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=100  1\$aCanu Højgaard, Christian,$eauthor.$uFjellhaug Internasjonale Høgskole.$0(orcid)0000000218551017$1https://orcid.org/0000-0002-1855-1017
=245  10$aRoles and Relations in Biblical Law :$bA Study of Participant Tracking, Semantic Roles, and Social Networks in Leviticus 17-26 /$cChristian Canu Højgaard.
=264  \1$aCambridge, UK :$bOpen Book Publishers,$c2024.
=264  \4$c©2024
=300  \\$a1 online resource (x+452 pages): $b34 illustrations, 16 tables.
=336  \\$atext$btxt$2rdacontent
=337  \\$acomputer$bc$2rdamedia
=338  \\$aonline resource$bcr$2rdacarrier
=490  1\$aSemitic Languages and Cultures ;$vvol. 25.$x2632-6914$x2632-6906
=500  \\$aAvailable through Open Book Publishers.
=505  0\$aAcknowledgementsAbbreviations1. Introduction: Law as Literature—Literature as Social Network2. Towards a Social Network Analysis of the Holiness Code3. Tracking the Participants4. Semantic Roles and Decomposition of Agency5. Dynamicity: A Collostructional Approach6. Causation: Instigation, Volition, Affectedness, and a Hierarchy of Agency7. Participants in Social Networks8. Conclusion: The Social Networkof Leviticus 17–26BibliographyIndices
=506  0\$aOpen Access$fUnrestricted online access$2star
=520  \\$aLeviticus 17–26, an ancient law text known as the Holiness Code, prescribes how particular persons are to behave in concrete, everyday situations. The addressees of the law text must revere their parents, respect the elderly, fear God, take care of their fellow, provide for the sojourner, and so on. The sojourner has his own obligations, as do the priests. Even God is said to behave in various ways towards various persons. Thus, the law text forms an intricate web of persons and interactions.There is a growing awareness that ancient law texts were not arbitrary collections of legal paragraphs but articulations of certain world views. The laws were rational in their own respect and were based on the lawgiver’s ethos. However, since the ethical values of the lawgiver rarely—if ever—surface in the text itself, it has proven difficult to grasp with traditional, exegetical methods. This study offers a novel approach to mapping out the ethos of an ancient law text like Leviticus 17–26. By employing social network analysis, the participants and their interactions are mapped to scrutinize the ethical roles embodied by the persons of the law.To accomplish this, the study undertakes meticulous research into both the participants and the interactions of Leviticus 17–26. The book investigates a semi-automatic approach to extracting participant information from a text and offers new methods for analysing Hebrew interactions (realised as verbal predicates) in terms of dynamicity, causation, and agency.
=538  \\$aMode of access: World Wide Web.
=540  \\$aThe text of this book is licensed under a Creative Commons Attribution-NonCommercial 4.0 International license (CC BY-NC 4.0). For more detailed information consult the publisher's website.$uhttps://creativecommons.org/licenses/by-nc/4.0/
=588  0\$aMetadata licensed under CC0 Public Domain Dedication.
=653  \\$aLeviticus 17–26
=653  \\$aHoliness Code
=653  \\$aLaw text
=653  \\$aEthical roles
=653  \\$aSocial network analysis
=653  \\$aHebrew textual interactions
=710  2\$aOpen Book Publishers,$epublisher.
=830  \0$aSemitic Languages and Cultures ;$vvol. 25.$x2632-6914$x2632-6906
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