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      <Text>&lt;p&gt;&lt;p&gt;When it was originally published in 2002, Sue Curry Jansen’s “What Was Artificial Intelligence?” attracted little notice. The long essay was published as a chapter in Jansen’s Critical Communication Theory, a book whose wisdom and erudition failed to register across the many fields it addressed. One explanation for the neglect, ironic and telling, is that Jansen’s sheer scope as an intellectual had few competent readers in the communication studies discipline into which she published the book. “What Was Artificial Intelligence?” was buried treasure. In this mediastudies.press edition, Jansen’s prescient autopsy of AI self-selling—the rhetoric of the masculinist sublime—is reprinted with a new introduction. Now an open access book, “What Was Artificial Intelligence?” is a message in a bottle, addressed to Musk, Bezos, and the latest generation of AI myth-makers.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Canadian-born Erving Goffman (1922–1982) was the twentieth century’s most important sociologist writing in English. His 1953 dissertation is published here for the first time, on the hundredth anniversary of his birth. The remarkable study, based on fieldwork on a remote Scottish island, presents in embryonic form the full spread of Goffman’s thought. Framed as a “report on a study of conversational interaction,” the dissertation lingers on the modest talk of island “crofters.” It is trademark Goffman: ambitious, unconventional in form, and brimmed with big-picture insight. The thesis is that social order is made and re-made in communication—the “interaction order” he re-visited in a famous and final talk before his 1982 death. The dissertation is, as Yves Winkin writes in a new introduction, the “Rosetta stone for his entire work.” It was here that Goffman revealed, quietly, his peerless sensitivity to the invisible wireframes of everyday life.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Before arriving in the field of communication, Larry Gross was a psychology student at Brandeis University; Creativity: Process and Personality was Gross’s undergraduate thesis at Brandeis, completed in 1964. This mediastudies.press edition is the initial publication of that undergraduate thesis, with a new preface by Gross himself. Creativity: Process and Personality finds Gross exploring the nature of creativity by interviewing some of the era’s most noteworthy experts in psychology, including Herbert Simon, Milton Rokeach, Abraham Maslow, David McClelland, Jerome Bruner, and B. F. Skinner. The result of Gross’s interviews is a nuanced and multi-perspectival set of interlocking chapters, each of which probes the psychological, social, and cultural aspects of creativity. Creativity: Process and Personality remains a provocative consideration of how creativity takes form, while also operating as a revealing snapshot of mid-twentieth century psychological thought.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Calls to expand public investment in the arts often treat the existing cultural and institutional landscape as a given. Defund Culture challenges this assumption, asking instead what kinds of culture are being supported, through which institutions, and to whose benefit.&lt;/p&gt;&lt;p&gt;In pursuing these questions, the book turns attention to the structural inequalities that shape Britain’s creative and intellectual life. Drawing on critical theory, political philosophy, and cultural policy, Gary Hall shows how the dominance of white, male, middle- and upper-class voices in the arts, media, and academy is sustained through longstanding funding arrangements and institutional hierarchies. Expanding access within this system—however well intentioned—will not, on its own, produce structural change.&lt;/p&gt;&lt;p&gt;Rather than offering a programme of reform, Defund Culture explores what it might mean to disinvest from cultural institutions as they currently operate. Taking cues from abolitionist calls to defund the police, Hall proposes redistributing resources away from elite institutions and toward more collective, commons-oriented, and radically relational alternatives grounded in redistribution, institutional transformation, and epistemic pluriversality.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;The American journalist Franklin Ford (1849–1918) is remembered for his ambitious (and stillborn) Thought News periodical, hatched with philosopher John Dewey. The Franklin Ford Collection, curated and introduced by Dominique Trudel and Juliette De Maeyer, takes in the full shambolic spread of Ford's thought, across news, politics, education, finance, and society at large. The collection includes nineteen documents—letters, leaflets, editorials, and treatises—with critical annotations from Trudel and De Maeyer. The works, many unpublished or rarely circulated, illustrate the core themes that animated Ford's career, including his sweeping program of press reform and his thoughts on the interconnected flows of money, transportation, and communication.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Erving Goffman was among the most prominent sociologists of the twentieth century. An unmatched observer of everyday human interaction, he has only grown in influence in the 45 years since his untimely 1980 death. We know surprisingly little about his life. Yves Winkin’s biography, translated from the French (D’Erving à Goffman: Une œuvre performée?, 2022, MkF éditions), is an elegantly written and deeply informed account of the sociologist’s life, by one of the world’s leading Goffman scholars. From Erving to Goffman reads Goffman’s life through his performances on stage, at the lectern, before an audience. Winkin treats the lecture—Goffman’s own conference talks, his writings on the lecture form, and even a lecture on the lecture—as a reflexive device to draw out how the Canadian-born Erving became Goffman the American sociologist. We learn how Goffman, the quintessential observer of performance in everyday life, performed himself into professional existence. In talk after talk, he managed the impressions he gave off with often-eccentric care. From Erving to Goffman is a biography in miniature, with an account of the scholar’s life joined to a collection of conference-vignettes from his visits around the world. It is a story of a sociologist made in performance, with photographers banned and appearances—on and off-stage—orchestrated. It is fitting that, in a book about self-exemplifying self-making, Winkin concludes with an eloquent account of his own decades-long project to write a full biography, still retracing Goffman’s steps forty years on. From Erving to Goffman, the latest installment in the Goffman in the Open series, is an unusually perceptive portrait-in-fragments of the sociologist who became Goffman.&lt;/p&gt;&lt;/p&gt;</Text>
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