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      <Text>&lt;p&gt;&lt;p&gt;This second of two volumes presents archaeological and scientific studies of a wide range of materials from the unusually long-occupied Bronze Age and Iron Age site of Cladh Hallan on South Uist in the Western Isles of Scotland. These include metalworking debris, copper-alloy, gold and iron artefacts, bone and antler tools and ornaments, flint and quartz tools, coarse stone tools, pumice, shale ornaments and fuel ash slag. The metalworking assemblage, from casting weapons, tools and ornaments, is exceptional in its size and in its being stratified within a domestic context of production. Metal tools and ornaments, some placed as special deposits on house floors, include a gold-plated penannular ring and an iron object stratified within an 11th-century BC house floor, among the earliest finds of iron artefacts in Britain.&lt;/p&gt;&lt;p&gt;The enormous and well-preserved environmental assemblage includes faunal remains of land mammals, whales, fish, birds and marine and terrestrial molluscs. Sheep were the most numerous domestic species within an assemblage of over 150,000 land mammalian remains, and Cladh Hallan has the largest collection of canine remains for any settlement in British later prehistory. Carbonized plant remains derive principally from cultivation of barley and associated weeds of cultivation. &lt;/p&gt;&lt;p&gt;The site’s assemblage provides extensive material for chemical analysis of food residues, isotopic analysis of animal and human remains, osteological analysis of human remains, histological analysis of their processes of diagenesis, and genetic analysis of ancient DNA from animal and human remains. These analyses include full investigation of the human remains from two composite inhumations that had formerly been mummified, the first discovery of this mortuary practice in prehistoric Britain. &lt;/p&gt;&lt;p&gt;The book concludes with a synthesis of results presented in the two volumes, presenting the rich insights provided by research on Cladh Hallan into life and death in the 2nd and early 1st millennia BC.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;The Huns, invading through Dariali Gorge on the modern-day border between Russia and Georgia in AD 395 and 515, spread terror across the late antique world. Was this the prelude to the apocalypse? Prophecies foresaw a future Hunnic onslaught, via the same mountain pass, bringing about the end of the world. Humanity’s fate depended on a gated barrier deep in Europe’s highest and most forbidding mountain chain.&lt;/p&gt;&lt;p&gt;Centuries before the emergence of such apocalyptic beliefs, the gorge had reached world fame. It was the target of a planned military expedition by the Emperor Nero. Chained to the dramatic sheer cliffs, framing the narrow passage, the mythical fire-thief Prometheus suffered severe punishment, his liver devoured by an eagle. It was known under multiple names, most commonly the Caspian or Alan Gates.&lt;/p&gt;&lt;p&gt;Featuring in the works of literary giants, no other mountain pass in the ancient and medieval world matches Dariali’s fame. Yet little was known about the materiality of this mythical place. A team of archaeologists has now shed much new light on the major gorge-blocking fort and a barrier wall on a steep rocky ridge further north. The walls still standing today were built around the time of the first major Hunnic invasion in the late fourth century – when the Caucasus defences feature increasingly prominently in negotiations between the Great Powers of Persia and Rome. In its endeavour to strongly fortify the strategic mountain pass through the Central Caucasus, the workforce erased most traces of earlier occupation. The Persian-built bastion saw heavy occupation for 600 years. Its multi-faith medieval garrison controlled Trans-Caucasian traffic. Everyday objects and human remains reveal harsh living conditions and close connections to the Muslim South, as well as the steppe world of the north. The Caspian Gates explains how a highly strategic rock has played a pivotal role in world history from Classical Antiquity into the twentieth century.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Exploring Ancient Sounds and Places: Theoretical and Methodological Approaches to Archaeoacoustics brings together scholars from diverse academic fields – including archaeology, anthropology, architecture, classics, history, art history and sound engineering – to shed light on the role of sound and acoustics in the cultural practices of past societies from various chronologies and locations around the world. This innovative volume covers a broad spectrum of topics, such as the genesis of archaeological investigations into sound, the emergence of speech and song in early humans, the cognitive effects of music in ritualistic contexts, the acoustic dimensions of rock art sites, and the emotional responses elicited by sonorous activities experienced in these decorated spaces. Additionally, the book delves into the study of prehistoric musical instruments, the use of ethnohistorical sources in archaeoacoustic research, the analysis of sound imagery in medieval frescoes, and explores historical approaches to the study of specific acoustic parameters and the sonic properties of urban environments. Each chapter not only aggregates a wealth of academic perspectives but also bridges the gap between theoretical concepts and the most advanced methods used in this field of research. Case studies from all over the world illustrate the different ways in which ancient communities perceived and engaged with sound and the acoustics of the landscapes in which they were immersed. Exploring Ancient Sounds and Places is an essential resource for scholars and students interested in archaeoacoustics and how sound has shaped the cognitive, cultural and spiritual facets of human societies across time and space.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Forsaken Relics is the result of an interdisciplinary dialogue between history, archaeology, and ethnography on the topic of the appropriation of disputed goods and places. Scholars with diverse backgrounds convened to address this common challenge: how different societies in time and space managed to claim and re-appropriate alleged ‘abandoned’ or ‘ownerless’ goods or things ‘in ruin’.&lt;/p&gt;&lt;p&gt;The volume includes a diverse range of case studies – from Neolithic sites in Eastern Europe to ancient Egypt and the Mediterranean, encompassing early modern and present-day Europe – reflecting on the ways in which actions can be used to legitimise appropriation, with a particular focus on ritual actions and practices.&lt;/p&gt;&lt;p&gt;The objective of this book is to stimulate comparative analysis of this topic in both ancient and modern societies, by identifying the actors of appropriation, examining the definition of abandonment, and exploring the ritual aspects intrinsic in actions such as inventorying, dedication and communication to ancestors, and prayers to gods. Ritual actions, in the last instance, were designed to legitimise the reappropriation and resignification of places and goods classified as abandoned or in a state of ruin, and to recreate locality, kinship, and communities.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Egyptian coffins stand out in museums’ collections for their lively and radiant appearance. As an involucre of the mummy, coffins played a key-role by protecting the body and at the same time, integrating the deceased in the afterlife. The paramount importance of these objects and their purpose is detected in the ways they changed through time. For more than three thousand years, coffins and tombs had been designed to assure in the most efficient way possible a successful outcome for the difficult transition to the afterlife.&lt;/p&gt;&lt;p&gt;This book examines twelve non-royal tombs found relatively intact, from the plains of Saqqara to the sacred hills of Thebes. These almost undisturbed burial sites managed to escape ancient looters and became adventurous events of the Egyptian archaeology. These discoveries are described from the Mariette’s exploration of the Mastaba of Ti in Saqqara to Schiaparelli’s discovery of the Tomb of Kha and Merit in Deir el-Medina.&lt;/p&gt;&lt;p&gt;Each one of these sites unveil before our eyes a time capsule, where coffins and tombs were designed together as part of a social, political, and religious order. From the Pre-dynastic times to the decline of the New Kingdom, this book explores each site revealing the interconnection between mummification practices, coffin decoration, burial equipment, tomb decoration and ritual landscapes. Through this analysis, the author aims to point out how the design of coffins changed through time in order to empower the deceased with different visions of immortality. By doing so, the study of coffins reveal a silent revolution which managed to open to the common men and women horizons of divinity previously reserved to the royal sphere. Coffins thus show us how identity was forged to create an immortal and divine self.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;One hundred years after its discovery, this book revisits Tutankhamun’s tomb with a view to reassess the circumstances in which it was excavated by Carter and to estimate how it has impacted both scientific and popular representations of Egypt at large. In short, this book examines the find of Tutankhamun as a multidimension cultural phenomenon involving aspects concerning the historical circumstances of the find, how it was studied over the years, how it impacted our knowledge on Tutankhamun’s reign and our own perception of Egyptian civilization. The studies are presented along four sections, addressing different, yet complementary aspects of Tutankhamun’s 'phenomenon'.&lt;/p&gt;&lt;p&gt;The first section addresses the historical circumstances of the find with updated research resulting from the critical examination of different types of archival sources. These studies contradict long standing biased views on this process and systematize the archaeological and conservation paradigms involved in the discovery. Section 2 revolves around categories of objects that have been almost completely overlooked by Egyptological studies, providing a fresh input and new insights not only on the material culture of Ancient Egypt, but also on the circumstances of the find itself. Section 3 examines the impact of Tutankhamun’s tomb on media, literature, and design and how it shaped contemporary representations of Egypt, as well as the phenomenon of 'Tut-mania' in popular culture.&lt;/p&gt;&lt;p&gt;The fourth section addresses the reign of Tutankhamun itself. Different types of documentary sources univocally suggest the importance of this reign in shaping the cultural landscape of Egypt throughout the Ramesside period which clearly challenges the longstanding view of this reign as a minor and insignificant episode of Egyptian history. These studies show the many lacunae that still prevent us from understanding the historical processes involved before and after Tutankhamun’s reign.&lt;/p&gt;&lt;/p&gt;</Text>
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      <Text>&lt;p&gt;&lt;p&gt;Contexts of and Relations between Early Writing Systems (CREWS) is a project funded by the European Research Council under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 677758), and based in the Faculty of Classics, University of Cambridge.&lt;/p&gt;&lt;p&gt;Understanding Relations Between Scripts II: Early Alphabets is the first volume in this series, bringing together ten experts on ancient writing, languages and archaeology to present a set of diverse studies on the early development of alphabetic writing systems and their spread across the Levant and Mediterranean during the second and first millennia BC. By taking an interdisciplinary perspective, it sheds new light on alphabetic writing not just as a tool for recording language but also as an element of culture.&lt;/p&gt;&lt;/p&gt;</Text>
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