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          <TitleText>Rumba under Fire</TitleText>
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        <PersonName>Irina Dumitrescu</PersonName>
        <BiographicalNote>&lt;p&gt;&lt;bold&gt;Irina Dumitrescu&lt;/bold&gt; teaches medieval literature at the University of Bonn, and writes on literature, food, immigration, and dance. Her scholarly essays have appeared in &lt;italic&gt;PMLA&lt;/italic&gt;, &lt;italic&gt;Anglia&lt;/italic&gt;, &lt;italic&gt;Exemplaria&lt;/italic&gt;, &lt;italic&gt;Forum for Modern Language Studies&lt;/italic&gt;, and in various collections. Her belletristic writing has appeared in &lt;italic&gt;The Yale Review&lt;/italic&gt;, &lt;italic&gt;The Southwest Review&lt;/italic&gt;, the &lt;italic&gt;Washington Post&lt;/italic&gt;, &lt;italic&gt;The Manifest-Station&lt;/italic&gt;, and &lt;italic&gt;Petits Propos Culinaires&lt;/italic&gt;. She blogs about dance at &lt;ext-link xlink:href="http://atisheh.com/"&gt;Atisheh&lt;/ext-link&gt; and about culinary disasters at &lt;ext-link xlink:href="http://foodgonewrong.com"&gt;Food Gone Wrong&lt;/ext-link&gt;.&lt;/p&gt;</BiographicalNote>
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        <Text language="eng" textformat="03">&lt;p&gt;A professor of poetry uses a deck of playing cards to measure the time until her lover returns from Afghanistan. Congolese soldiers find their loneliness reflected in the lyrics of &lt;italic&gt;rumba&lt;/italic&gt; songs. Survivors of the siege of Sarajevo discuss which book they would have never burned for fuel. A Romanian political prisoner writes her memoir in her head, a book no one will ever read. These are the arts of survival in times of crisis.&lt;/p&gt;&lt;p&gt;&lt;italic&gt;Rumba under Fire&lt;/italic&gt; proposes we think differently about what it means for the arts and liberal arts to be “in crisis.” In prose and poetry, the contributors to &lt;italic&gt;Rumba under Fire&lt;/italic&gt; explore what it means to do art in hard times. How do people teach, create, study, and rehearse in situations of political crisis? Can art and intellectual work really function as resistance to power? What relationship do scholars, journalists, or even memoirists have to the crises they describe and explain? How do works created in crisis, especially at the extremes of human endurance, fit into our theories of knowledge and creativity?&lt;/p&gt;</Text>
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