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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Neste trabalho são discutidos métodos de recuperação de áreas degradadas, principalmente aplicados em atividades agopecuárias na região da Floresta Atlântica. São abordados temas com o objetivo de fornecer subsídios para quem deseja se dedicar à recuperação de ecossistemas degradados, levando-se em consideração aspectos técnicos, legais e econômicos do processo de recuperação, abrangendo desde a metodologia para o desenvolvimento de diferentes modelos de recuperação até roteiros para a elaboração de projetos técnicos, realização de diagnósticos, montagem de infraestrutura básica, enfim, subsídios gerais para implantar programas de recuperação apropriados para diferentes situações e escalas.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Este livro propõe compreender práticas e representações relativas à morte no sul da Bahia, relacionando-as com o contexto histórico de emergência e florescimento do urbanismo regional. Enfoca os mecanismos baseados na construção da memória, utilizados na afirmação do poder de determinados grupos políticos. Na análise das formas arquitetônicas e dos materiais empregados em túmulos percebe-se o vínculo entre os discursos construídos sobre a morte e a trajetória das relações sociais locais.&lt;/p&gt;&lt;/p&gt;</Text>
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Introdução
Capítulo I – A comarca de São Jorge dos Ilhéus, 1760-1860
Capítulo II – Urbanismo e modernização no sul da Bahia
Capítulo III – Morte e narrativa
Capítulo IV – Memória e “civilização”: o exemplo dos mortos ilustres
Capítulo V – Os espaços cemiteriais e as representações da morte no sul da Bahia
Considerações finais
Fontes
Referências</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Mostrando o quilombo de Volta Miúda (Caravelas/Ba), os remanescentes e suas histórias, a autora apresenta perfis biográficos dos anciões que ali habitam, inspirados no jornalismo literário; o estado de colonialidade da nação brasileira e o papel no direito e do conhecimento no processo assimilacionista e negacionista das identidades; além de analisar a retomada da oralidade, seu caráter ancestral e de resistência.&lt;/p&gt;&lt;/p&gt;</Text>
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