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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Listen to authors Adi Kuntsman and Esperanza Miyake discuss collective data justice, the rights, refusals and ethics of digital (dis)engagement in this latest podcast from Lateral, the Journal of the Cultural Studies Association.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;&lt;a href="https://csalateral.org/podcasts/positions/for-the-moment-i-am-not-scrolling-culp-skinner-kuntsman-miyake-karppi/"&gt;https://csalateral.org/podcasts/positions/for-the-moment-i-am-not-scrolling-culp-skinner-kuntsman-miyake-karppi/&lt;/ext-link&gt;&lt;/p&gt;&lt;break/&gt;&lt;p&gt;“The digital now thoroughly saturates our everyday lives to the point where it seems we are drowning. But is it possible to swim on our terms? This book thoughtfully examines this question, critically teasing apart the structures of power that permeate digital relations and charting pathways to a more just digital world. Essential reading for those who want to move beyond personal digital detoxes to challenge and transform our digital society and economy.” &lt;b&gt;- Professor Rob Kitchin, author of &lt;i&gt;The Data Revolution and Data Lives&lt;/italic&gt;&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“The seductions of tech have ushered in the encroachment of technological solutions into policing, law enforcement and ever-widening systems of social regulation across the UK and Europe. This book marks a critical intervention – by conceptualising our understanding of the ways in which data and digital harms are systemically expended against the powerless. It is a must read for those of us who are concerned to resist the (digital) exclusion of the marginalised, and the (digital) banishment of the vulnerable.” &lt;b&gt;- Dr Patrick Williams, author of &lt;i&gt;Data-Driven Policing: The Hardwiring of Discriminatory Policing Practices Across Europe&lt;/italic&gt;&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“While imaginaries of techno futures constructed by the Digital Lords of contemporary societies become self-fulfilling prophecies, we struggle to imagine a present and future free from digital coercion and exclusion. In their powerful interdisciplinary analysis, Adi Kuntsman and Esperanza Miyake delve into the personal, social, political and environmental costs of compulsory digitality. Rejecting a self-defeating naturalisation of digitality and digital inevitability &lt;i&gt;Paradoxes of Digital Disengagement&lt;/italic&gt; compellingly shows how collective digital justice is imperative in this future/present where the machine rules and people can become marginalized and excluded. A much-needed scholarly intervention that can inspire our collective thinking, research and praxis.” &lt;b&gt;- Dr Benedetta Brevini, author of &lt;i&gt;Is AI Good for the Planet?&lt;/italic&gt;&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“Kuntsman and Miyake have written an engaging book. It offers a readable critique of enforced digitality and broadens the scope of disconnection studies. The detailed analyses of complicated documents are elegantly structured and thought-provoking.” - &lt;a href="https://blogs.lse.ac.uk/lsereviewofbooks/2022/11/16/book-review-paradoxes-of-digital-disengagement-in-search-of-the-opt-out-button-by-adi-kuntsman-and-esperanza-miyake/"&gt;https://blogs.lse.ac.uk/lsereviewofbooks/2022/11/16/book-review-paradoxes-of-digital-disengagement-in-search-of-the-opt-out-button-by-adi-kuntsman-and-esperanza-miyake/&lt;/ext-link&gt;&lt;p&gt;Life is increasingly governed and mediated through digital and smart technologies, platforms, big data and algorithms. However, the reasons, practices and impact of how the digital is used by different institutions are often deeply linked to social oppression and injustice. Similarly, the ability to resist these digital impositions is based on inequality and privilege. Challenging the ways in which we are increasingly dependent on the digital, this book raises a set of provocative and urgent questions: in a world of compulsory digitality is there an opt out button? Where, when, how, why and to whom is it available? Answering these questions has become even more relevant since the COVID-19 pandemic. In response, the book puts forward the concept of ‘digital disengagement’ which is explored across six key areas of digitisation: health; citizenship; education; consumer culture; labour; and the environment. &lt;/p&gt;&lt;p&gt;Part I examines the difficulty of opting out of compulsory digitality in a world where most things are digital by default. From health apps, algorithmic decision-making to learning analytics, opting out comes with a set of troubling consequences. Part II turns to several examples of disconnection and disengagement. The chapters reveal how phenomena like digital detoxes, time-management apps and online ‘green’ spaces are co-opted by the very digital systems one is trying to resist. &lt;/p&gt;&lt;p&gt;The book critiques issues relating to digital surveillance, algorithmic discrimination and biased tech, corporatisation and monetisation of data, exploitative digital labour, digitalised self-discipline and destruction of the environment. As an interdisciplinary piece of work, the book will be useful to any scholar and activist in Digital, Internet and Social Media Studies; Digital Sociology and Social Policy; Digital Health; Media, Popular and Communication Studies; Consumer culture; and Environment Studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Covid-19 has highlighted limitations in our democratic politics – but also lessons for how to deepen our democracy and more effectively respond to future crises. In the face of an emergency, the working assumption all too often is that only a centralised, top-down response is possible. This book exposes the weakness of this assumption, making the case for deeper participation and deliberation in times of crises. During the pandemic, mutual aid and self-help groups have realised unmet needs. And forward-thinking organisations have shown that listening to and working with diverse social groups leads to more inclusive outcomes. &lt;/p&gt;&lt;p&gt;Participation and deliberation are not just possible in an emergency. They are valuable, perhaps even indispensable. &lt;/p&gt;&lt;p&gt;This book draws together a diverse range of voices of activists, practitioners, policy makers, researchers and writers. Together they make visible the critical role played by participation and deliberation during the pandemic and make the case for enhanced engagement during and beyond emergency contexts.&lt;/p&gt;&lt;p&gt;Another, more democratic world can be realised in the face of a crisis. The contributors to this book offer us meaningful insights into what this could look like.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Algorithms are a form of productive power – so how may we conceptualise the newly merged terrains of social life, economy and self in a world of digital platforms? How do multiple self-quantifying practices interact with questions of class, race and gender? This edited collection considers algorithms at work – for what purposes encoded data about behaviour, attitudes, dispositions, relationships and preferences are deployed – and black box control, platform society theory and the formation of subjectivities. It details technological structures and lived experience of algorithms and the operation of platforms in areas such as crypto-finance, production, surveillance, welfare, activism in pandemic times. Finally, it asks if platform cooperativism, collaborative design and neomutualism offer new visions. Even as problems with labour and in society mount, subjectivities and counter subjectivities here produced appear as conscious participants of change and not so much the servants of algorithmic control and dominant platforms.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;This book explores how festivals and events affect urban places and public spaces, with a particular focus on their role in fostering inclusion. The ‘festivalisation’ of culture, politics and space in cities is often regarded as problematic, but this book examines the positive and negative ways that festivals affect cities by examining festive spaces as contested spaces. The book focuses on Western European cities, a particularly interesting context given the social and cultural pressures associated with high levels of in-migration and concerns over the commercialisation and privatisation of public spaces.&lt;/p&gt;&lt;p&gt;The key themes of this book are the quest for more inclusive urban spaces and the contested geographies of festival spaces and places. Festivals are often used by municipal authorities to break down symbolic barriers that restrict who uses public spaces and what those spaces are used for. However, the rise of commercial festivals and ticketed events means that they are also responsible for imposing physical and financial obstacles that reduce the accessibility of city parks, streets and squares.&lt;/p&gt;&lt;p&gt;Alongside addressing the contested effects of urban festivals on the character and inclusivity of public spaces, the book addresses more general themes including the role of festivals in culture-led regeneration. Several chapters analyse festivals and events as economic development tools, and the book also covers contested representations of festival cities and the ways related images and stories are used in place marketing.&lt;/p&gt;&lt;p&gt;A range of cases from Western Europe are used to explore these issues, including chapters on some of the world’s most significant and contested festival cities: Venice, Edinburgh, London and Barcelona.  The book covers a wide range of festivals, including those dedicated to music and the arts, but also events celebrating particular histories, identities and pastimes. A series of fascinating cases are discussed - from the Venice Biennale and Dublin Festival of History, to Rotterdam’s music festivals and craft beer festivals in Manchester. The diverse and innovative qualities of the book are also evident in the range of urban spaces covered: obvious examples of public spaces – such as parks, streets, squares and piazzas – are addressed, but the book includes chapters on enclosed public spaces (e.g., libraries) and urban blue spaces (waterways) too. This reflects the interpretation of public spaces as socio-material entities: they are produced informally through their use (including for festivals and events), as well as through their formal design and management.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Hearing is an intricate but delicate modality of sensory perception, continuously enfolded in the surroundings in which it takes place. While passive in its disposition, it is integral to the movement and fluctuations of one’s environment. Always attuned to the present and immersed in the murmur of its background, hearing remains a situated perception but fundamentally overarching and extended into the open. It is an immanent modality of being in and with the world. It is also the ultimate juridical act, a sense-making activity that adjudicates and informs the spatio-temporal acoustics of law and justice.  &lt;/p&gt;&lt;p&gt;This collection gathers multidisciplinary contributions on the relationship between law and hearing, the human vocalisations and non-human echolocations, the spatial and temporal conditions in which hearing takes place, as well as the forms of order and control that listening entails. Contributors explore, challenge and expand the structural and sensorial qualities of law, and recognise how hearing directs us to perceiving and understanding the intrinsic acoustic sphere of simultaneous relations, which challenge and break the normative distinctions that law informs and maintains. In exploring the ambiguous, indefinable and unembodied nature of hearing, as well as its objects – sound and silence – this volume approaches it as both an ontological and epistemological device to think with and about law.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;‘With clarity and sophistication, Antonios Broumas presents a bold new theory of intellectual commons and powerful arguments for a new body of supportive law. This book not only reveals the misleading logic of intellectual property law in our time; it reveals the rich possibilities for constructive change that legally protected commoning can bring. Highly recommended!’ — David Bollier, Director, Reinventing the Commons Program, Schumacher Center for a New Economics. &lt;/p&gt;&lt;p&gt;‘Liberating the Intellectual Commons from the fetters of capital accumulation and appropriation, would give us a renaissance of creative energies and empowered communities: exactly what the world needs to move away from the social and ecological devastations of our times. This book is a thoughtful and compelling argument for making this possible through the works of the law and the redesign of public domain as a common space.’ —&amp;nbsp;Massimo De Angelis, Professor of Political Economy and Social Change, Co-director of the Centre for Social Justice and Change, University of East London.&lt;/p&gt;&lt;p&gt;‘In this pioneering book, Antonios Broumas argues that philosophically, morally, politically and economically we are in urgent need of a new legal regime that recognizes the intellectual commons, peer production and sharing as the primary practices of intellectual production, distribution and consumption. I cannot imagine a more urgent task today. A legally protected intellectual commons will lead to greater scientific and cultural innovation and creativity and will lead to an urgently needed second Enlightenment. This book should be read by lawyers, critical theorists, economists and the many professionals of science, culture and the academy.’ — Costas Douzinas, Professor of Law, Birkbeck, University of London.&lt;/p&gt;&lt;p&gt;‘Antonios Broumas’ book is an excellent critical analysis of the cultural commons and a must-read for everyone interested in understanding what the commons, the cultural commons, and the digital commons are all about. This work brilliantly outlines the foundations of an empirically grounded critical theory of the commons and the cultural commons in the context of the interactions of law and society.’ — Christian Fuchs, Professor of Media and Communication Studies, author of &lt;i&gt;Communication and Capitalism: A Critical Theory&lt;/italic&gt; (2020). &lt;/p&gt;&lt;p&gt;‘Broumas takes us on a spellbinding tour of how and why the law could and should change to accommodate the creative multitude, which engages into an emerging mode of production. He tells a vibrant story that makes us shout: “Lawmakers of the world, unite!”’ — Vasilis Kostakis, Professor of P2P Governance, Tallinn University of Technology, Faculty Associate at Harvard Law School. &lt;/p&gt;&lt;p&gt;At the cutting edge of contemporary wealth creation people form self-governed communities of collaborative innovation in conditions of relative equipotency and produce resources with free access to all. The emergent intellectual commons have the potential to commonify intellectual production and distribution, unleash human creativity through collaboration and democratise innovation with wider positive effects for our societies. Contemporary intellectual property laws fail to address this potential. We are, therefore, in pressing need of an institutional alternative beyond the inherent limitations of intellectual property law. This book offers an overall analysis of the moral significance of the intellectual commons and outlines appropriate modes for their regulation. Its principal thesis is that our legal systems are in need of an independent body of law for the protection and promotion of the intellectual commons, in parallel to intellectual property law. In this context, the author of the book proposes the reconstruction of the doctrine of the public domain and the exceptions and limitations of exclusive intellectual property rights into an intellectual commons law, which will underpin a vibrant non-commercial zone of creativity and innovation in intellectual production, distribution and consumption alongside commodity markets enabled by intellectual property law.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;“Healy closes his marvellous book by saying that ‘alienation is a constant feature and is experienced as a norm rather than as an aberration’.” - &lt;a href="https://marxandphilosophy.org.uk/reviews/19718_marx-and-digital-machines-alienation-technology-capitalism-by-mike-healy-reviewed-by-thomas-klikauer/"&gt;https://marxandphilosophy.org.uk/reviews/19718_marx-and-digital-machines-alienation-technology-capitalism-by-mike-healy-reviewed-by-thomas-klikauer/&lt;/ext-link&gt;&lt;/p&gt;&lt;p&gt;This book explores the fundamental contradiction at the heart of the digital environment: technology offers all manner of promises, yet habitually fails to deliver. This failure often arises from numerous problems: the proficiency of the technology or end-user, policy failure at various levels, or a combination of these. Solutions such as better technology and more effective end-user education are often put into place to solve these failures.&amp;nbsp;&lt;/p&gt;&lt;p&gt;Mike Healy argues that such approaches are inherently faulty drawing upon qualitative research informed by Marx’s theory of alienation. Using Marx’s theory, he considers participants in three distinct settings: the workplace of information and communications technology (ICT) professionals; university scholars researching the ethical and societal implications of our digital environment; and a group of pensioners living in South London, UK, undertaking ICT training. By delving beneath the surface of how digital technologies are created, researched and experienced, this study illustrates the contradictory nature of our digital lives, as they directly arise from the needs of capitalism.&amp;nbsp;&lt;/p&gt;&lt;p&gt;The book also places Marx’s theory in contrast to the mainstream approaches derived from Seaman and Blauner. In researching and comprehending ICT, this book reaffirms the superior explanatory power of Marx’s theory of alienation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Misinformation Policy in Sub-Saharan Africa&lt;/italic&gt; is a single volume containing two research reports by eight authors examining policy towards misinformation in Sub-Saharan Africa. &lt;/p&gt;&lt;p&gt;The volume first examines the teaching of ‘media literacy’ in state-run schools in seven Sub-Saharan African countries as of mid-2020, as relates to misinformation. It explains the limited elements of media and information literacy (MIL) that are included in the curricula in the seven countries studied and the elements of media literacy related to misinformation taught in schools in one province of South Africa since January 2020. The authors propose six fields of knowledge and skills specific to misinformation that are required in order to reduce students’ susceptibility to false and misleading claims. Identifying obstacles to the introduction and effective teaching of misinformation literacy, the authors make five recommendations for the promotion of misinformation literacy in schools, to reduce the harm misinformation causes.&lt;/p&gt;&lt;p&gt;The second report in the volume examines changes made to laws and regulations related to ‘false information’ in eleven countries across Sub-Saharan Africa 2016-2020 from Ethiopia to South Africa. By examining the terms of such laws against what is known of misinformation types, drivers and effects, it assesses the likely effects of punitive policies and those of more positive approaches that provide accountability in political debate by promoting access to accurate information and corrective speech. In contrast to the effects described for most recent regulations relating to misinformation, the report identifies ways in which legal and regulatory frameworks can be used to promote a healthier information environment. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;Editor Pieter Verdegem was shortlisted for best edited collection in the 2022 &lt;a href="https://www.meccsa.org.uk/meccsa-outstanding-achievement-awards-2022/#:~:text=The%20MeCCSA%20Awards%20recognise%20outstanding,2021%20and%20nominated%20by%20peers."&gt;MeCCSA outstanding achievement awards.&lt;/ext-link&gt; See &lt;a href="https://uwestminsterpress.blog/2022/08/18/original-and-timely-uwp-title-shortlisted-for-major-academic-book-prize/"&gt;https://uwestminsterpress.blog/2022/08/18/original-and-timely-uwp-title-shortlisted-for-major-academic-book-prize/&lt;/ext-link&gt; for more details.&lt;/p&gt;&lt;p&gt;We are entering a new era of technological determinism and solutionism in which governments and business actors are seeking data-driven change, assuming that Artificial Intelligence is now inevitable and ubiquitous. But we have not even started asking the right questions, let alone developed an understanding of the consequences. Urgently needed is debate that asks and answers fundamental questions about power. This book brings together critical interrogations of what constitutes AI, its impact and its inequalities in order to offer an analysis of what it means for AI to deliver benefits for everyone. The book is structured in three parts: Part 1, AI: Humans vs. Machines, presents critical perspectives on human-machine dualism. Part 2, Discourses and Myths About AI, excavates metaphors and policies to ask normative questions about what is ‘desirable’ AI and what conditions make this possible. Part 3, AI Power and Inequalities, discusses how the implementation of AI creates important challenges that urgently need to be addressed. Bringing together scholars from diverse disciplinary backgrounds and regional contexts, this book offers a vital intervention on one of the most hyped concepts of our times.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;‘Ambitious, sophisticated, timely and downright inspirational.’ –&amp;nbsp;&lt;b&gt;Philip Hayward, University of Technology Sydney, &lt;i&gt;Okinawan Journal of Island Studies&lt;/italic&gt;&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;'A must read … a new analytical agenda for the Anthropocene, coherently drawing out the power of thinking with islands.' – &lt;b&gt;Elena Burgos Martinez, Leiden University&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;‘This is an essential book. [The] analytics they propose … offer both a critical agenda for island studies and compass points through which to navigate the haunting past, troubling present, and precarious future.’ –&amp;nbsp;&lt;b&gt;Craig Santos Perez, University of Hawai’i, Manoa&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;‘All academic books should be like this: hard to put down. Informative, careful, sometimes devasting, yet absolutely necessary - if you read one book about the Anthropocene let it be this. You will never think of islands in the same way again.’ – &lt;b&gt;Kimberley Peters, University of Oldenburg&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;‘ … a unique journey into the Anthropocene. Critical, generous and compelling’.   — &lt;b&gt;Nigel Clark, Lancaster University&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The island has become a key figure of the Anthropocene – an epoch in which human entanglements with nature come increasingly to the fore. For a long time, islands were romanticised or marginalised, seen as lacking modernity’s capacities for progress, vulnerable to the effects of catastrophic climate change and the afterlives of empire and coloniality. Today, however, the island is increasingly important for both policy-oriented and critical imaginaries that seek, more positively, to draw upon the island’s liminal and disruptive capacities, especially the relational entanglements and sensitivities its peoples and modes of life are said to exhibit.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Anthropocene Islands: Entangled Worlds&lt;/italic&gt; explores the significant and widespread shift to working with islands for the generation of new or alternative approaches to knowledge, critique and policy practices. It explains how contemporary Anthropocene thinking takes a particular interest in islands as ‘entangled worlds’, which break down the human/nature divide of modernity and enable the generation of new or alternative approaches to ways of being (ontology) and knowing (epistemology). The book draws out core analytics which have risen to prominence (Resilience, Patchworks, Correlation and Storiation) as contemporary policy makers, scholars, critical theorists, artists, poets and activists work with islands to move beyond the constraints of modern approaches. In doing so, it argues that engaging with islands has become increasingly important for the generation of some of the core frameworks of contemporary thinking and concludes with a new critical agenda for the Anthropocene.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;This book explores the potential creation of a broader collaborative economy through commons-based peer production (P2P) and the emergent role of information and communication technologies (ICTs). The book seeks to critically engage in the political discussion of commons-based peer production, which can be classified into three basic arguments: the liberal, the reformist and the anti-capitalist. This book categorises the liberal argument as being in favour of the coexistence of the commons with the market and the state. Reformists, on the other hand, advocate for the gradual adjustment of the state and of capitalism to the commons, while anti-capitalists situate the commons against capitalism and the state. By discussing these three viewpoints, the book contributes to contemporary debates concerning the future of commons-based peer production. &lt;/p&gt;&lt;p&gt;Further, the author argues that for the commons to become a fully operational mode of peer production, it needs to reach critical mass arguing that the liberal argument underestimates the reformist insight that technology has the potential to decentralise production, thereby forcing capitalism to transition to post-capitalism. Surveying the three main strands of commons-based peer production, this book makes the case for a post-capitalist commons-orientated transition that moves beyond neoliberalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text language="eng" textformat="03">&lt;p&gt;&lt;p&gt;This book is about a distinctive ‘abyssal’ approach to the crisis of modernity. In this framing, influenced by contemporary critical Black studies, another understanding of the world of modernity is foregrounded – a world violently forged through the projects of Indigenous dispossession, chattel slavery and colonial world-making. Modern and colonial world-making violently forged the ‘human’ by dividing those with ontological security from those without, and by carving out the ‘world’ in a fixed grid of space and time, delineating a linear temporality of ‘progress’ and ‘development’. The distinctiveness of abyssal thought is that it inverts the stakes of critique and brings indeterminacy into the heart of ontological assumptions of a world of entities, essences, and universal determination. This is an approach that does not focus upon tropes of rescue and salvation but upon the generative power of negation. In doing so, it highlights how Caribbean experiences and writings have been drawn upon to provide an important and distinct perspective for critical thought.&lt;/p&gt;&lt;p&gt;"How is it that ontology has come to be seen as the antidote for modernity? While Foucault denigrated ontology as a mistaken and parochial exercise, contemporary social theory holds out the promise that new modes of planetary knowledge will save us from our own excesses. Drawing together long traditions in Caribbean scholarship with Afro-pessimist thought, Pugh and Chandler illustrate how the search for more emancipatory ontologies - relational ontologies, indigenous ontologies, non-human ontologies, etc. – not only misunderstands the problem of modernity but (more importantly) works to veil the negative force that marks both the limit and cause of all such knowledge practices: what they term the abyss. To engage in abyssal thought – as they lay out – is to inhabit a site of refusal: a determination &lt;i&gt;not&lt;/italic&gt; to be drawn into the lure of ontological ‘correction’ and to recognise that the practice of world making cannot not bear the imprint of colonial violence. Articulated in passionate declarative prose, these authors powerfully illuminate the trap of the emancipatory instinct and the promise of a deconstructive ethic." &lt;b&gt;— Mitch Rose, Senior Lecturer in Human Geography, Aberystwyth University, UK&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“A much-needed intellectual effort in the non-reductionist and non-essentialising style of Pugh and Chandler's previous book. &lt;i&gt;The World as Abyss&lt;/italic&gt; gives Caribbean thought and culture the place they deserve within critical theory and materialist studies.” &lt;b&gt;— Mónica Fernández Jiménez, Valladolid University, Spain&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“For some time now scholars have questioned the overly general assumptions about the ‘anthropos’ of the Anthropocene, but much work needs to be done to flesh out what a decolonized Anthropocene might be. Pugh and Chandler’s &lt;i&gt;The World as Abyss &lt;/italic&gt;provides an original, intriguing and compelling counterpoint to bland Anthropocene humanism (and posthumanism). This timely work explores the poetics of the Caribbean and provides a way to think about the Anthropocene and the future beyond the managerialism of the present. This book is essential reading for those working in the environmental humanities or Anthropocene studies.” &lt;b&gt;— Claire Colebrook, Professor, Penn State University, USA&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;“This book names an apocalypse that began long ago. Pugh and Chandler patiently follow the journey of thought as it travels from the Middle Passage to the Caribbean. This brings them face-to-face with the horror of anti-Black violence, not as just another resource to strip-mine, but as an unavoidable abyss that confines all thought. Its reminder: that we have still not yet begun to think a truly Black world.” &lt;b&gt;— Andrew Culp, Professor, California Institute of the Arts, USA&amp;nbsp;&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;"With the force of a manifesto, the intensity of a polemic, and the nuance of a treatise, this&lt;break/&gt;book sets out to disavow the disavowal of Colonial violence in the making of the&lt;break/&gt;contemporary world and thought. Learning from Caribbean thinkers, writers, and poets, it&lt;break/&gt;sets to work unworking, desedimenting and deconstructing, the violent ontological&lt;break/&gt;foundations by which anti-Black worlds maintain and reproduce their innocence and&lt;break/&gt;ignorance. Replaying and reiterating, extending and multiplying, gestures of refusal –&lt;break/&gt;refusals of subjection, of History, of Geography, of meaning, of Being – there is the refusal&lt;break/&gt;of the World as it is and of the World as it could be. The World as Abyss artfully combines a&lt;break/&gt;critique of the historical forces which make and unmake the contemporary moment with&lt;break/&gt;the suspension of horizons, of ends, of grounds. What emerges in the wake is an&lt;break/&gt;intensification of the generative capacity of this refusal; voids, arrhythmia, counter-times,&lt;break/&gt;displacements, dislocations, the abyssal. First as threat and then as promise" &lt;b&gt;— Paul&lt;break/&gt;Harrison, Associate Professor of Human Geography, Durham University, UK&lt;/bold&gt;&lt;/p&gt;&lt;break/&gt;&lt;/p&gt;&lt;/p&gt;</Text>
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