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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ecclesiology is the study of the church and has two focal points; the one is the historical and doctrinal perspective on the church, and the other is the church as situated in a local context in the sense of the local practices of actual congregations.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ecclesiology is the study of the church and has two focal points; the one is the historical and doctrinal perspective on the church, and the other is the church as situated in a local context in the sense of the local practices of actual congregations. The ecclesiology or, more correctly, the ecclesiologies of this volume mainly focuses on the second aspect, i.e., understanding the local congregation or parish as a community of believers. A congregation may firstly be described by posing a theological question: What is the local missional church or congregation all about? This question may be answered from different perspectives, but it remains essential to answer it from a theological perspective. The first five chapters in this book focus mainly on a theological understanding of the congregation. This is done from different disciplines within the study field of theology. Congregations are, secondly, social realities and should be described and analysed through an analytical or empirical lens, or, to answer the question attached to the first empirical-descriptive task of practical theology, “What is going on?”. The remaining chapters use a quantitative and qualitative lens and give an empirical analysis of the congregation. The intention is to critically reflect on the church and congregations’ ecclesiology from a theological and analytical perspective with an emphasis on the South African context. It wants to map markers for the development of contemporary ecclesiologies, and the different chapters are meant as mirrors to look in and reflect on the theological and contextual relevance of denominations and congregations in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ecclesiology is the study of the church and has two focal points; the one is the historical and doctrinal perspective on the church, and the other is the church as situated in a local context in the sense of the local practices of actual congregations. The ecclesiology or, more correctly, the ecclesiologies of this volume mainly focuses on the second aspect, i.e., understanding the local congregation or parish as a community of believers. A congregation may firstly be described by posing a theological question: What is the local missional church or congregation all about? This question may be answered from different perspectives, but it remains essential to answer it from a theological perspective. The first five chapters in this book focus mainly on a theological understanding of the congregation. This is done from different disciplines within the study field of theology. Congregations are, secondly, social realities and should be described and analysed through an analytical or empirical lens, or, to answer the question attached to the first empirical-descriptive task of practical theology, “What is going on?”. The remaining chapters use a quantitative and qualitative lens and give an empirical analysis of the congregation. The intention is to critically reflect on the church and congregations’ ecclesiology from a theological and analytical perspective with an emphasis on the South African context. It wants to map markers for the development of contemporary ecclesiologies, and the different chapters are meant as mirrors to look in and reflect on the theological and contextual relevance of denominations and congregations in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Kobus Schoeman
1. The local church and the quality narrative identity of ecclesiology in a Ricoeurian perspective
Chris Hermans, Dieter Praas, Michael Scherer-Rath
2. Missional ecclesiology “after Barth”?
Martin Laubscher
3. The “Jesus walk” as a normative paradigm for the church
The missio Christi in Mark
Stephan Joubert
4. Ecclesiologies of congregations in informal settlements
An evaluation
Pieter Verster
5. Developing contemporary ecclesiologies
Kobus Schoeman
6. An empirical exploration of the missional ecclesiology of congregations in the Dutch Reformed Church
Kobus Schoeman
7. From maintenance to mission?
Maintaining mission – towards an integrated approach
Ian Nell
8. The South African Church Life Survey 2014
An exploration of congregational health
Kobus Schoeman
9. An investigation into the connection between faith convictions and community involvement in eight congregations in the Johannesburg/ Tshwane conurbation
Roger Tucker
10. Ecclesiology and congregational life
Congregations of the SDAC in the Free State
Kobus Schoeman, Steyn Venter
11. Markers for a contemporary ecclesiology
An African denominational perspective
Kobus Schoeman, Joseph Pali
12. The Ebenhaeser congregation and community
Appreciating its history to build a new identity
Kobus Schoeman, Marelize Maritz
13. Developing innovative missional congregations anchored in a Trinitarian theology in a Southern African denomination
A case study
Roger Tucker</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ecclesiology is the study of the church and has two focal points; the one is the historical and doctrinal perspective on the church, and the other is the church as situated in a local context in the sense of the local practices of actual congregations. The ecclesiology or, more correctly, the ecclesiologies of this volume mainly focuses on the second aspect, i.e., understanding the local congregation or parish as a community of believers. A congregation may firstly be described by posing a theological question: What is the local missional church or congregation all about? This question may be answered from different perspectives, but it remains essential to answer it from a theological perspective. The first five chapters in this book focus mainly on a theological understanding of the congregation. This is done from different disciplines within the study field of theology. Congregations are, secondly, social realities and should be described and analysed through an analytical or empirical lens, or, to answer the question attached to the first empirical-descriptive task of practical theology, “What is going on?”. The remaining chapters use a quantitative and qualitative lens and give an empirical analysis of the congregation. The intention is to critically reflect on the church and congregations’ ecclesiology from a theological and analytical perspective with an emphasis on the South African context. It wants to map markers for the development of contemporary ecclesiologies, and the different chapters are meant as mirrors to look in and reflect on the theological and contextual relevance of denominations and congregations in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Kobus Schoeman
1. The local church and the quality narrative identity of ecclesiology in a Ricoeurian perspective
Chris Hermans, Dieter Praas, Michael Scherer-Rath
2. Missional ecclesiology “after Barth”?
Martin Laubscher
3. The “Jesus walk” as a normative paradigm for the church
The missio Christi in Mark
Stephan Joubert
4. Ecclesiologies of congregations in informal settlements
An evaluation
Pieter Verster
5. Developing contemporary ecclesiologies
Kobus Schoeman
6. An empirical exploration of the missional ecclesiology of congregations in the Dutch Reformed Church
Kobus Schoeman
7. From maintenance to mission?
Maintaining mission – towards an integrated approach
Ian Nell
8. The South African Church Life Survey 2014
An exploration of congregational health
Kobus Schoeman
9. An investigation into the connection between faith convictions and community involvement in eight congregations in the Johannesburg/ Tshwane conurbation
Roger Tucker
10. Ecclesiology and congregational life
Congregations of the SDAC in the Free State
Kobus Schoeman, Steyn Venter
11. Markers for a contemporary ecclesiology
An African denominational perspective
Kobus Schoeman, Joseph Pali
12. The Ebenhaeser congregation and community
Appreciating its history to build a new identity
Kobus Schoeman, Marelize Maritz
13. Developing innovative missional congregations anchored in a Trinitarian theology in a Southern African denomination
A case study
Roger Tucker</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;City of Joburg Senior Citizens Write is a collection of short stories written by Senior Citizens and adults who participated in the digital literacy and creative writing program that was introduced in 2018 at Murray Park Library, Johannesburg, South Africa. The first senior citizens class was held with 25 senior citizens. This digital literacy program was conducted through a concept of mobile e-classrooms where laptops were transported and assembled once a week inside the library study area, for computer lessons to be held. Mobile e-classrooms enable under-sourced libraries to also empower communities with digital skills. The first phase of the training was to introduce them to basic computer skills, including typing. The second phase was to introduce them to creative writing and encourage them to write stories about their lives using the typing skills they learned. They did not follow any rules or guidelines, these personal stories were written from the heart, hence some of them are longer than the others with different topics. This book demonstrates the commitment of the City of Johannesburg Libraries to empowering communities of all ages, including the marginalized, by giving them voices through reading and writing and by developing smart citizenry through digital literacy. View the launch here: "https://fb.watch/gWW8quHC_L/"https://fb.watch/gWW8quHC_L/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;City of Joburg Senior Citizens Write is a collection of short stories written by Senior Citizens and adults who participated in the digital literacy and creative writing program that was introduced in 2018 at Murray Park Library, Johannesburg, South Africa. The first senior citizens class was held with 25 senior citizens. This digital literacy program was conducted through a concept of mobile e-classrooms where laptops were transported and assembled once a week inside the library study area, for computer lessons to be held. Mobile e-classrooms enable under-sourced libraries to also empower communities with digital skills. The first phase of the training was to introduce them to basic computer skills, including typing. The second phase was to introduce them to creative writing and encourage them to write stories about their lives using the typing skills they learned. They did not follow any rules or guidelines, these personal stories were written from the heart, hence some of them are longer than the others with different topics. This book demonstrates the commitment of the City of Johannesburg Libraries to empowering communities of all ages, including the marginalized, by giving them voices through reading and writing and by developing smart citizenry through digital literacy. View the launch here: "https://fb.watch/gWW8quHC_L/"https://fb.watch/gWW8quHC_L/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Nobuntu Mpendulo
The Journey of a Purposeful Life
Sibongile Ellen Malinga
Ukukhula kwami Emakhaya
Zadidi Augusta Mbangeni
Growing up in the Eastern Cape
Zadidi Augusta Mbangeni
My Short Story
Caroline Nkhato
The Little Girl
Elisa
Impilo Yokuhlukumezwa Emshadweni
Elizabeth Khamanga Zulu
A Life of Marital Abuse
Elizabeth Khamanga Zulu
Ukulimala kwami isingesanzi
Funani Mpeyi
How I lost my ability to walk
Funani Mpeyi
Ukuboshwa Kwami Amaphoyisa Obandlululo
Gladys Mkhobo
I was arrested by the Apartheid Police
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Nobuntu Mpendulo
The Journey of a Purposeful Life
Sibongile Ellen Malinga
Ukukhula kwami Emakhaya
Zadidi Augusta Mbangeni
Growing up in the Eastern Cape
Zadidi Augusta Mbangeni
My Short Story
Caroline Nkhato
The Little Girl
Elisa
Impilo Yokuhlukumezwa Emshadweni
Elizabeth Khamanga Zulu
A Life of Marital Abuse
Elizabeth Khamanga Zulu
Ukulimala kwami isingesanzi
Funani Mpeyi
How I lost my ability to walk
Funani Mpeyi
Ukuboshwa Kwami Amaphoyisa Obandlululo
Gladys Mkhobo
I was arrested by the Apartheid Police
Gladys Mkhobo
My Story
Victoria Ludonga
Ngikhule Ngesikhathi Sobandlululo
Sizani Ngobese
Growing up in an Apartheid era
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Nobuntu Mpendulo
The Journey of a Purposeful Life
Sibongile Ellen Malinga
Ukukhula kwami Emakhaya
Zadidi Augusta Mbangeni
Growing up in the Eastern Cape
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Nobuntu Mpendulo
The Journey of a Purposeful Life
Sibongile Ellen Malinga
Ukukhula kwami Emakhaya
Zadidi Augusta Mbangeni
Growing up in the Eastern Cape
Zadidi Augusta Mbangeni
My Short Story
Caroline Nkhato
The Little Girl
Elisa
Impilo Yokuhlukumezwa Emshadweni
Elizabeth Khamanga Zulu
A Life of Marital Abuse
Elizabeth Khamanga Zulu
Ukulimala kwami isingesanzi
Funani Mpeyi
How I lost my ability to walk
Funani Mpeyi
Ukuboshwa Kwami Amaphoyisa Obandlululo
Gladys Mkhobo
I was arrested by the Apartheid Police
Gladys Mkhobo
My Story
Victoria Ludonga
Ngikhule Ngesikhathi Sobandlululo
Sizani Ngobese
Growing up in an Apartheid era
Sizani Ngobese</Text>
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5. Building the ‘laager’
The South African Reformed theology’s journey towards the communion
6. Matlo go ša mabapi – an injury to one is an injury to all
7. The forgotten golden nuggets
8. The pastoral application of communion ecclesiology
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2. The historical roots of communion ecclesiology
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4. African ubuntu and communion ecclesiology
5. Building the ‘laager’
The South African Reformed theology’s journey towards the communion
6. Matlo go ša mabapi – an injury to one is an injury to all
7. The forgotten golden nuggets
8. The pastoral application of communion ecclesiology
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        <Text>An introduction to the characteristics of the Companies Act 31 of 1909
Companies Act no 31 of 1909
1. Constitution and Incorporation
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4. Winding-up
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General
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Fall protection and working at heights
Work using a roap
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Preface
1. Job Hunting
2. Recruitment
3. Interviews
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7. Management
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        <Text>The Need for a Deeper Theorisation on Race and Gender Equity in South African STEM
Drawing on Fraser's Participatory Parity, Decolonial, and Decolonial Feminist Insights
Zaira Solomons
DOI: https://doi.org/10.64449/9780639889962-01
PDF
Decolonising Engineering by an Engineer
Tosha Nembhard
DOI: https://doi.org/10.64449/9780639889962-02
PDF
Hijra in stasis
Mayookh Barua
DOI: https://doi.org/10.64449/9780639889962-03
PDF
Do Not Leave Us Out! Access to Sexual and Reproductive Health Rights for Women with Disabilities
A Review of Policies in Zimbabwe
Faith Zengeni , Tasara Makombe
DOI: https://doi.org/10.64449/9780639889962-04
PDF
Class, Race, Gender, Geographical and Environmental Expropriations According to Rosa Luxemburg’s Theory
Super-Exploitation in South Africa, Then and Now
Patrick Bond
DOI: https://doi.org/10.64449/9780639889962-05
PDF</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this chapter, I bring together key theories and concepts pertaining to social justice and inequality in South African higher education to critically analyse the experiences of access and inclusion for Black female students throughout the entire Science, Technology, Engineering, and Mathematics (STEM) trajectory; i.e., schooling, higher education, further studies, and employment. This chapter therefore finds itself situated at a juncture between critical theory and a decolonial paradigm, drawing on both strands of thought, specifically Nancy Fraser’s (1997a; 1997b; 1998; 2007a; 2008; 2010) participatory parity framework and aspects of the coloniality of power, knowledge, and gender. In doing so, I seek to advance both the theoretical and empirical terrains of these fields. I particularly aim to unpack issues surrounding Black women’s entry into contested, male-dominated, white spaces, such as university STEM courses in developing contexts. I argue that the lived experiences of Black women from the Majority World or Global South are particularly significant, including how they are uniquely positioned based on race, gender, geospatial location, and class background in white Eurocentric institutional spaces that primarily cater to the needs and experiences of the dominant white male (Liccardo, 2018; Liccardo et al., 2015; Liccardo &amp;amp;Bradbury, 2017). The terms “Majority World” and “Global South” are used interchangeably throughout this chapter to imply the geographic locations situated outside of the developed world1 (De Sousa Santos, 2012)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deep features of colonial and apartheid-era political economy continue to ensure that in South Africa, despite political democracy having been achieved, various social, economic, and environmental factors of life are all in decline. Crucial international pressures were at work during the 1990s and an “elite transition” left the basic economic system of capitalist exploitation intact (Bond, 2003; 2014). More fundamentally, the analysis below suggests that what is crucial in South Africa, both historically and today, is the way that the capitalist mode of production has dispossessed wealth from non-capitalist sources. Decoloniality that accounts for colonial + apartheid-legacy political economy will require coming to grips with this structural feature of South Africa’s predatory capitalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>The Need for a Deeper Theorisation on Race and Gender Equity in South African STEM
Drawing on Fraser's Participatory Parity, Decolonial, and Decolonial Feminist Insights
Zaira Solomons
DOI: https://doi.org/10.64449/9780639889962-01
PDF
Decolonising Engineering by an Engineer
Tosha Nembhard
DOI: https://doi.org/10.64449/9780639889962-02
PDF
Hijra in stasis
Mayookh Barua
DOI: https://doi.org/10.64449/9780639889962-03
PDF
Do Not Leave Us Out! Access to Sexual and Reproductive Health Rights for Women with Disabilities
A Review of Policies in Zimbabwe
Faith Zengeni , Tasara Makombe
DOI: https://doi.org/10.64449/9780639889962-04
PDF
Class, Race, Gender, Geographical and Environmental Expropriations According to Rosa Luxemburg’s Theory
Super-Exploitation in South Africa, Then and Now
Patrick Bond
DOI: https://doi.org/10.64449/9780639889962-05
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this chapter, I bring together key theories and concepts pertaining to social justice and inequality in South African higher education to critically analyse the experiences of access and inclusion for Black female students throughout the entire Science, Technology, Engineering, and Mathematics (STEM) trajectory; i.e., schooling, higher education, further studies, and employment. This chapter therefore finds itself situated at a juncture between critical theory and a decolonial paradigm, drawing on both strands of thought, specifically Nancy Fraser’s (1997a; 1997b; 1998; 2007a; 2008; 2010) participatory parity framework and aspects of the coloniality of power, knowledge, and gender. In doing so, I seek to advance both the theoretical and empirical terrains of these fields. I particularly aim to unpack issues surrounding Black women’s entry into contested, male-dominated, white spaces, such as university STEM courses in developing contexts. I argue that the lived experiences of Black women from the Majority World or Global South are particularly significant, including how they are uniquely positioned based on race, gender, geospatial location, and class background in white Eurocentric institutional spaces that primarily cater to the needs and experiences of the dominant white male (Liccardo, 2018; Liccardo et al., 2015; Liccardo &amp;amp;Bradbury, 2017). The terms “Majority World” and “Global South” are used interchangeably throughout this chapter to imply the geographic locations situated outside of the developed world1 (De Sousa Santos, 2012)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deep features of colonial and apartheid-era political economy continue to ensure that in South Africa, despite political democracy having been achieved, various social, economic, and environmental factors of life are all in decline. Crucial international pressures were at work during the 1990s and an “elite transition” left the basic economic system of capitalist exploitation intact (Bond, 2003; 2014). More fundamentally, the analysis below suggests that what is crucial in South Africa, both historically and today, is the way that the capitalist mode of production has dispossessed wealth from non-capitalist sources. Decoloniality that accounts for colonial + apartheid-legacy political economy will require coming to grips with this structural feature of South Africa’s predatory capitalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;break/&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”- Billy WongProfessor of Education and Director of Research and Evaluation (Access &amp;amp; Participation) at University of Reading, UK &amp;amp; Editor for British Educational Research Journal (BERJ)&lt;break/&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”- Puleng SegaloProfessor of Social Psychology &amp;amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;break/&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”- Leigh Ann van der MerweFounder of Social, Health &amp;amp; Empowerment Feminist Collective of Transgender Women of Africa &amp;amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>The Need for a Deeper Theorisation on Race and Gender Equity in South African STEM
Drawing on Fraser's Participatory Parity, Decolonial, and Decolonial Feminist Insights
Zaira Solomons
DOI: https://doi.org/10.64449/9780639889962-01
PDF
Decolonising Engineering by an Engineer
Tosha Nembhard
DOI: https://doi.org/10.64449/9780639889962-02
PDF
Hijra in stasis
Mayookh Barua
DOI: https://doi.org/10.64449/9780639889962-03
PDF
Do Not Leave Us Out! Access to Sexual and Reproductive Health Rights for Women with Disabilities
A Review of Policies in Zimbabwe
Faith Zengeni , Tasara Makombe
DOI: https://doi.org/10.64449/9780639889962-04
PDF
Class, Race, Gender, Geographical and Environmental Expropriations According to Rosa Luxemburg’s Theory
Super-Exploitation in South Africa, Then and Now
Patrick Bond
DOI: https://doi.org/10.64449/9780639889962-05
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this chapter, I bring together key theories and concepts pertaining to social justice and inequality in South African higher education to critically analyse the experiences of access and inclusion for Black female students throughout the entire Science, Technology, Engineering, and Mathematics (STEM) trajectory; i.e., schooling, higher education, further studies, and employment. This chapter therefore finds itself situated at a juncture between critical theory and a decolonial paradigm, drawing on both strands of thought, specifically Nancy Fraser’s (1997a; 1997b; 1998; 2007a; 2008; 2010) participatory parity framework and aspects of the coloniality of power, knowledge, and gender. In doing so, I seek to advance both the theoretical and empirical terrains of these fields. I particularly aim to unpack issues surrounding Black women’s entry into contested, male-dominated, white spaces, such as university STEM courses in developing contexts. I argue that the lived experiences of Black women from the Majority World or Global South are particularly significant, including how they are uniquely positioned based on race, gender, geospatial location, and class background in white Eurocentric institutional spaces that primarily cater to the needs and experiences of the dominant white male (Liccardo, 2018; Liccardo et al., 2015; Liccardo &amp;amp;Bradbury, 2017). The terms “Majority World” and “Global South” are used interchangeably throughout this chapter to imply the geographic locations situated outside of the developed world1 (De Sousa Santos, 2012)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this chapter, I bring together key theories and concepts pertaining to social justice and inequality in South African higher education to critically analyse the experiences of access and inclusion for Black female students throughout the entire Science, Technology, Engineering, and Mathematics (STEM) trajectory; i.e., schooling, higher education, further studies, and employment. This chapter therefore finds itself situated at a juncture between critical theory and a decolonial paradigm, drawing on both strands of thought, specifically Nancy Fraser’s (1997a; 1997b; 1998; 2007a; 2008; 2010) participatory parity framework and aspects of the coloniality of power, knowledge, and gender. In doing so, I seek to advance both the theoretical and empirical terrains of these fields. I particularly aim to unpack issues surrounding Black women’s entry into contested, male-dominated, white spaces, such as university STEM courses in developing contexts. I argue that the lived experiences of Black women from the Majority World or Global South are particularly significant, including how they are uniquely positioned based on race, gender, geospatial location, and class background in white Eurocentric institutional spaces that primarily cater to the needs and experiences of the dominant white male (Liccardo, 2018; Liccardo et al., 2015; Liccardo &amp;amp;Bradbury, 2017). The terms “Majority World” and “Global South” are used interchangeably throughout this chapter to imply the geographic locations situated outside of the developed world1 (De Sousa Santos, 2012)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>The Need for a Deeper Theorisation on Race and Gender Equity in South African STEM
Drawing on Fraser's Participatory Parity, Decolonial, and Decolonial Feminist Insights
Zaira Solomons
DOI: https://doi.org/10.64449/9780639889962-01
PDF
Decolonising Engineering by an Engineer
Tosha Nembhard
DOI: https://doi.org/10.64449/9780639889962-02
PDF
Hijra in stasis
Mayookh Barua
DOI: https://doi.org/10.64449/9780639889962-03
PDF
Do Not Leave Us Out! Access to Sexual and Reproductive Health Rights for Women with Disabilities
A Review of Policies in Zimbabwe
Faith Zengeni , Tasara Makombe
DOI: https://doi.org/10.64449/9780639889962-04
PDF
Class, Race, Gender, Geographical and Environmental Expropriations According to Rosa Luxemburg’s Theory
Super-Exploitation in South Africa, Then and Now
Patrick Bond
DOI: https://doi.org/10.64449/9780639889962-05
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this chapter, I bring together key theories and concepts pertaining to social justice and inequality in South African higher education to critically analyse the experiences of access and inclusion for Black female students throughout the entire Science, Technology, Engineering, and Mathematics (STEM) trajectory; i.e., schooling, higher education, further studies, and employment. This chapter therefore finds itself situated at a juncture between critical theory and a decolonial paradigm, drawing on both strands of thought, specifically Nancy Fraser’s (1997a; 1997b; 1998; 2007a; 2008; 2010) participatory parity framework and aspects of the coloniality of power, knowledge, and gender. In doing so, I seek to advance both the theoretical and empirical terrains of these fields. I particularly aim to unpack issues surrounding Black women’s entry into contested, male-dominated, white spaces, such as university STEM courses in developing contexts. I argue that the lived experiences of Black women from the Majority World or Global South are particularly significant, including how they are uniquely positioned based on race, gender, geospatial location, and class background in white Eurocentric institutional spaces that primarily cater to the needs and experiences of the dominant white male (Liccardo, 2018; Liccardo et al., 2015; Liccardo &amp;amp;Bradbury, 2017). The terms “Majority World” and “Global South” are used interchangeably throughout this chapter to imply the geographic locations situated outside of the developed world1 (De Sousa Santos, 2012)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engineering is frequently perceived as a discipline that is factual and, consequently, unbiased. As engineers, we take pride in our commitment to justice and rely on the premise that numbers and equations are inherently truthful. Indeed, numbers do not lie. However, if we begin with incorrect data, we cannot anticipate an accurate outcome.&lt;/p&gt;&lt;/p&gt;</Text>
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Understanding the Steps and Principles of Design Thinking
Empathising
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Industrial Policy and Industrialisation
Post-independence Approaches to Industrialisation in Africa
Historical Evolution of SADC: From Cooperation to Integration
Financing Industrialisation in SADC
SADC's Industrialisation through Developmental Integration
Country Case Studies
30 Years of the Developmental Integration Quest for Industrialisation in SADC
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30 Years of the Developmental Integration Quest for Industrialisation in SADC
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Historical Evolution of SADC: From Cooperation to Integration
Financing Industrialisation in SADC
SADC's Industrialisation through Developmental Integration
Country Case Studies
30 Years of the Developmental Integration Quest for Industrialisation in SADC
Conclusion: Re-engineering the State to Take Action in SADC</Text>
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Industrial Policy and Industrialisation
Post-independence Approaches to Industrialisation in Africa
Historical Evolution of SADC: From Cooperation to Integration
Financing Industrialisation in SADC
SADC's Industrialisation through Developmental Integration
Country Case Studies
30 Years of the Developmental Integration Quest for Industrialisation in SADC
Conclusion: Re-engineering the State to Take Action in SADC</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Overview 
J C Pauw, Montagu Murray
Part One: Philosophical considerations
Chapter 1: Planetary well-being as development goal in the Anthropocene
Montagu Murray
Chapter 2: The battle of faith and technology in the Anthropocene: climate alarmism versus eco-modernism - between rupture and next step 
Sytse Strijbos
Part Two: Interventions
Chapter 3: An approach to identifying reasonable health-oriented air quality interventions in a data-constrained context 
Christiaan J. Pauw, Bianca Wernecke, Rirhandzu Novela, Hendrik. J. Smith
Chapter 4: Sustainable energy interventions in low-income households in the Anthropocene: 
Case studies of the uptake of cleaner energy 
Kristy Langerman, Tertius Murray, Mbally Mdluli, Liam Swanepoel, Christiaan J Pauw, Montagu Murray
Chapter 5: No time to waste: Lessons learned from waste management in the absence of public services 
Catherina Schenck, Antoinette van der Merwe, Pierre Reyneke
Chapter 6: Knowledge is power: the danger of knowledge in the search for sanitation solutions with African communities 
Attie van Niekerk, Betsie le Roux, Antoinette van der Merwe
Chapter 7: Flourishing Early Childhood Development through empowering families: The contribution of the CHICS Programme to parental agency and family-ECD dynamics 
Nicolette V Roman, Antoinette van der Merwe, Catherine Senyolo
Part Three: Transversals 
Chapter 8: The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution 
Christiaan J. Pauw 
Chapter 9: From consultation to collaboration: a comparative analysis of public participation in low-income communities 
Niké S. Wesch, Selna Cornelius, Jako Viviers
Chapter 10: The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live 
J C Pauw, Phathutshedzo Mukwevhu, Claudine Roos, Jurie Moolman
Chapter 11: A case study of deteriorating services in two South African townships and possible implications for spatial justice for cities in the Anthropocene 
Caroline Newton, Juliana Gonçalves, Montagu Murray, Roberto Rocco
Chapter 12: Case studies in the quality-of-life assessment of cleaner energy interventions through ‘narratives of impact’ 
Valerie Møller, Montagu Murray
Part Four: Autoethnography 
Chapter 13: Involvement with a Not-For-Profit Company: An Insight from a Mission Worker 
Kasebwe Timothee Luc Kabongo
Chapter 14: Sceptical environmentalism 
Christiaan J. Pauw  
Part Five: The golden thread
Chapter 15: Drawing the strings together 
J C Pauw, Montagu Murray</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  pith  of  this  book  is  interventions  to  collaboratively  better  the  lives  of  low-income  households  with  their  development  on   a   local   scale.   These   interventions   are   co-created   with   communities  by  a  not-for-profit  company  based  in  South Africa.  Successful  interventions  to  provide  more  efficient  and less  polluting  energy,  treatment  of  waste,  and  sanitation  are  discussed  here.  Access  to  water  is  also  discussed.  They  all  contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development (ECD), artificial intelligence (AI), policymaking, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the  eight  Millennium Development Goals (MDGs) adopted by UN member states  in  September  2000.  In  this  chapter,  it  will  be  argued  that  our  evolving  understanding  of  the  implications  of  living  in  the  time  of  the  Anthropocene  calls  for  Planetary  Well-being  Goals (PWGs) that build upon, but can also improve, the SDGs. Planetary  well-being  can  be  defined  as  the  highest  attainable standard of well-being for human and living non-human beings within the integrated Earth system. The meaning of this concept will  be  explored,  drawing  on  disciplines  such  as  Philosophy,  Development   Studies,   Quality   of   Life   Studies,   Sociology,   Geology,  and  Theology.  The  analysis  is  further  informed  by  personal  experiences  in  development  work  and  quality-of-life  impact  assessments.  The  chapter  concludes  with  a  list  of  possible  PWGs  and  some  of  the  most  pertinent  complexities  to  navigate going forward.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Sustainable energy interventions in low-income households in the Anthropocene:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewer</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  childr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-base</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-based advice by experts. Policy in the areas that we investigated  is  articulated  on  several  levels,  subject  to  Section  24  of  the  Constitution:  white  papers  (white  papers  on  the  environment and sector-specific white papers), Acts, strategies and frameworks, regulations, and finally norms and standards. This  set  of  policies  embodies  a  conceptual  hierarchy  but  also  a  historical  sequence.  We  found  that  the  role  of  evidence  as  defined  grew  with  time,  but  also  as  attention  moved  from concepts  to  the  physical  environment.  Interesting  aspects  that  surfaced  were  the  role  of  consultants  and  the  degree  to  which  policy was based on imported or local research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-based advice by experts. Policy in the areas that we investigated  is  articulated  on  several  levels,  subject  to  Section  24  of  the  Constitution:  white  papers  (white  papers  on  the  environment and sector-specific white papers), Acts, strategies and frameworks, regulations, and finally norms and standards. This  set  of  policies  embodies  a  conceptual  hierarchy  but  also  a  historical  sequence.  We  found  that  the  role  of  evidence  as  defined  grew  with  time,  but  also  as  attention  moved  from concepts  to  the  physical  environment.  Interesting  aspects  that  surfaced  were  the  role  of  consultants  and  the  degree  to  which  policy was based on imported or local research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Using   an   autoethnographic   approach,   the   author   examines   the  evolution  of  his  scepticism  towards  the  environmental  movement,  influenced  by  personal  experiences  and  reflection. Key  themes  include  the  challenges  of  integrating  faith  and  critical  thinking,  the  practical  implementation  of  air  quality  in</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Overview 
J C Pauw, Montagu Murray
Part One: Philosophical considerations
Chapter 1: Planetary well-being as development goal in the Anthropocene
Montagu Murray
Chapter 2: The battle of faith and technology in the Anthropocene: climate alarmism versus eco-modernism - between rupture and next step 
Sytse Strijbos
Part Two: Interventions
Chapter 3: An approach to identifying reasonable health-oriented air quality interventions in a data-constrained context 
Christiaan J. Pauw, Bianca Wernecke, Rirhandzu Novela, Hendrik. J. Smith
Chapter 4: Sustainable energy interventions in low-income households in the Anthropocene: 
Case studies of the uptake of cleaner energy 
Kristy Langerman, Tertius Murray, Mbally Mdluli, Liam Swanepoel, Christiaan J Pauw, Montagu Murray
Chapter 5: No time to waste: Lessons learned from waste management in the absence of public services 
Catherina Schenck, Antoinette van der Merwe, Pierre Reyneke
Chapter 6: Knowledge is power: the danger of knowledge in the search for sanitation solutions with African communities 
Attie van Niekerk, Betsie le Roux, Antoinette van der Merwe
Chapter 7: Flourishing Early Childhood Development through empowering families: The contribution of the CHICS Programme to parental agency and family-ECD dynamics 
Nicolette V Roman, Antoinette van der Merwe, Catherine Senyolo
Part Three: Transversals 
Chapter 8: The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution 
Christiaan J. Pauw 
Chapter 9: From consultation to collaboration: a comparative analysis of public participation in low-income communities 
Niké S. Wesch, Selna Cornelius, Jako Viviers
Chapter 10: The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live 
J C Pauw, Phathutshedzo Mukwevhu, Claudine Roos, Jurie Moolman
Chapter 11: A case study of deteriorating services in two South African townships and possible implications for spatial justice for cities in the Anthropocene 
Caroline Newton, Juliana Gonçalves, Montagu Murray, Roberto Rocco
Chapter 12: Case studies in the quality-of-life assessment of cleaner energy interventions through ‘narratives of impact’ 
Valerie Møller, Montagu Murray
Part Four: Autoethnography 
Chapter 13: Involvement with a Not-For-Profit Company: An Insight from a Mission Worker 
Kasebwe Timothee Luc Kabongo
Chapter 14: Sceptical environmentalism 
Christiaan J. Pauw  
Part Five: The golden thread
Chapter 15: Drawing the strings together 
J C Pauw, Montagu Murray</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the  eight  Millennium Development Goals (MDGs) adopted by UN member states  in  September  2000.  In  this  chapter,  it  will  be  argued  that  our  evolving  understanding  of  the  implications  of  living  in  the  time  of  the  Anthropocene  calls  for  Planetary  Well-being  Goals (PWGs) that build upon, but can also improve, the SDGs. Planetary  well-being  can  be  defined  as  the  highest  attainable standard of well-being for human and living non-human beings within the integrated Earth system. The meaning of this concept will  be  explored,  drawing  on  disciplines  such  as  Philosophy,  Development   Studies,   Quality   of   Life   Studies,   Sociology,   Geology,  and  Theology.  The  analysis  is  further  informed  by  personal  experiences  in  development  work  and  quality-of-life  impact  assessments.  The  chapter  concludes  with  a  list  of  possible  PWGs  and  some  of  the  most  pertinent  complexities  to  navigate going forward.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Case studies of the uptake of cleaner energy</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewer</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Flourishing Early Childhood Development through empowering families:</TitleText>
            <Subtitle language="eng">The contribution of the CHICS Programme to parental agency and family-ECD dynamics</Subtitle>
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          <PersonName>Catherine Senyolo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  childr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Christiaan J. Pauw</PersonName>
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            <TitleText language="eng">From consultation to collaboration:</TitleText>
            <Subtitle language="eng">A comparative analysis of public participation in low-income communities</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Jako Viviers, Selna Cornelius, Niké S. Wesch</PersonName>
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            <TitleText language="eng">The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-base</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-based advice by experts. Policy in the areas that we investigated  is  articulated  on  several  levels,  subject  to  Section  24  of  the  Constitution:  white  papers  (white  papers  on  the  environment and sector-specific white papers), Acts, strategies and frameworks, regulations, and finally norms and standards. This  set  of  policies  embodies  a  conceptual  hierarchy  but  also  a  historical  sequence.  We  found  that  the  role  of  evidence  as  defined  grew  with  time,  but  also  as  attention  moved  from concepts  to  the  physical  environment.  Interesting  aspects  that  surfaced  were  the  role  of  consultants  and  the  degree  to  which  policy was based on imported or local research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-based advice by experts. Policy in the areas that we investigated  is  articulated  on  several  levels,  subject  to  Section  24  of  the  Constitution:  white  papers  (white  papers  on  the  environment and sector-specific white papers), Acts, strategies and frameworks, regulations, and finally norms and standards. This  set  of  policies  embodies  a  conceptual  hierarchy  but  also  a  historical  sequence.  We  found  that  the  role  of  evidence  as  defined  grew  with  time,  but  also  as  attention  moved  from concepts  to  the  physical  environment.  Interesting  aspects  that  surfaced  were  the  role  of  consultants  and  the  degree  to  which  policy was based on imported or local research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Case studies in the quality-oflife assessment of cleaner energy interventions through ‘narratives of impact’</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Involvement with a Not-For- Profit Company:</TitleText>
            <Subtitle language="eng">An Insight from a Mission Worker</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Using   an   autoethnographic   approach,   the   author   examines   the  evolution  of  his  scepticism  towards  the  environmental  movement,  influenced  by  personal  experiences  and  reflection. Key  themes  include  the  challenges  of  integrating  faith  and  critical  thinking,  the  practical  implementation  of  air  quality  in</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Using   an   autoethnographic   approach,   the   author   examines   the  evolution  of  his  scepticism  towards  the  environmental  movement,  influenced  by  personal  experiences  and  reflection. Key  themes  include  the  challenges  of  integrating  faith  and  critical  thinking,  the  practical  implementation  of  air  quality  initiatives,  the  critique  of  environmental  activism,  and  the  potential  of  blockchain  technology  for  environmental  impact  accounting.    The    narrative    highlights    the    complexity    of    integrating  environmental  protection  and  human  development  goals,  advocating  for  freedom  of  speech  and  evidence-based  approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Using   an   autoethnographic   approach,   the   author   examines   the  evolution  of  his  scepticism  towards  the  environmental  movement,  influenced  by  personal  experiences  and  reflection. Key  themes  include  the  challenges  of  integrating  faith  and  critical  thinking,  the  practical  implementation  of  air  quality  initiatives,  the  critique  of  environmental  activism,  and  the  potential  of  blockchain  technology  for  environmental  impact  accounting.    The    narrative    highlights    the    complexity    of    integrating  environmental  protection  and  human  development  goals,  advocating  for  freedom  of  speech  and  evidence-based  approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Overview 
J C Pauw, Montagu Murray
Part One: Philosophical considerations
Chapter 1: Planetary well-being as development goal in the Anthropocene
Montagu Murray
Chapter 2: The battle of faith and technology in the Anthropocene: climate alarmism versus eco-modernism - between rupture and next step 
Sytse Strijbos
Part Two: Interventions
Chapter 3: An approach to identifying reasonable health-oriented air quality interventions in a data-constrained context 
Christiaan J. Pauw, Bianca Wernecke, Rirhandzu Novela, Hendrik. J. Smith
Chapter 4: Sustainable energy interventions in low-income households in the Anthropocene: 
Case studies of the uptake of cleaner energy 
Kristy Langerman, Tertius Murray, Mbally Mdluli, Liam Swanepoel, Christiaan J Pauw, Montagu Murray
Chapter 5: No time to waste: Lessons learned from waste management in the absence of public services 
Catherina Schenck, Antoinette van der Merwe, Pierre Reyneke
Chapter 6: Knowledge is power: the danger of knowledge in the search for sanitation solutions with African communities 
Attie van Niekerk, Betsie le Roux, Antoinette van der Merwe
Chapter 7: Flourishing Early Childhood Development through empowering families: The contribution of the CHICS Programme to parental agency and family-ECD dynamics 
Nicolette V Roman, Antoinette van der Merwe, Catherine Senyolo
Part Three: Transversals 
Chapter 8: The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution 
Christiaan J. Pauw 
Chapter 9: From consultation to collaboration: a comparative analysis of public participation in low-income communities 
Niké S. Wesch, Selna Cornelius, Jako Viviers
Chapter 10: The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live 
J C Pauw, Phathutshedzo Mukwevhu, Claudine Roos, Jurie Moolman
Chapter 11: A case study of deteriorating services in two South African townships and possible implications for spatial justice for cities in the Anthropocene 
Caroline Newton, Juliana Gonçalves, Montagu Murray, Roberto Rocco
Chapter 12: Case studies in the quality-of-life assessment of cleaner energy interventions through ‘narratives of impact’ 
Valerie Møller, Montagu Murray
Part Four: Autoethnography 
Chapter 13: Involvement with a Not-For-Profit Company: An Insight from a Mission Worker 
Kasebwe Timothee Luc Kabongo
Chapter 14: Sceptical environmentalism 
Christiaan J. Pauw  
Part Five: The golden thread
Chapter 15: Drawing the strings together 
J C Pauw, Montagu Murray</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  pith  of  this  book  is  interventions  to  collaboratively  better  the  lives  of  low-income  households  with  their  development  on   a   local   scale.   These   interventions   are   co-created   with   communities  by  a  not-for-profit  company  based  in  South Africa.  Successful  interventions  to  provide  more  efficient  and less  polluting  energy,  treatment  of  waste,  and  sanitation  are  discussed  here.  Access  to  water  is  also  discussed.  They  all  contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development (ECD), artificial intelligence (AI), policymaking, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the  eight  Millennium Development Goals (MDGs) adopted by UN member states  in  September  2000.  In  this  chapter,  it  will  be  argued  that  our  evolving  understanding  of  the  implications  of  living  in  the  time  of  the  Anthropocene  calls  for  Planetary  Well-being  Goals (PWGs) that build upon, but can also improve, the SDGs. Planetary  well-being  can  be  defined  as  the  highest  attainable standard of well-being for human and living non-human beings within the integrated Earth system. The meaning of this concept will  be  explored,  drawing  on  disciplines  such  as  Philosophy,  Development   Studies,   Quality   of   Life   Studies,   Sociology,   Geology,  and  Theology.  The  analysis  is  further  informed  by  personal  experiences  in  development  work  and  quality-of-life  impact  assessments.  The  chapter  concludes  with  a  list  of  possible  PWGs  and  some  of  the  most  pertinent  complexities  to  navigate going forward.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many people today are seriously concerned with global warming because  of  human  actions  and,  consequently,  the  liveability  of  our  planet  for  future  generations.  In  the  societal  debate,  two  directly  opposing  camps  face  one  another  in  a  contest  around  faith and technology in the Anthropocene. This chapter offers a  c</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many people today are seriously concerned with global warming because  of  human  actions  and,  consequently,  the  liveability  of  our  planet  for  future  generations.  In  the  societal  debate,  two  directly  opposing  camps  face  one  another  in  a  contest  around  faith and technology in the Anthropocene. This chapter offers a  critical  analysis  of  both  by  discussing  the  ideas  of  two  of  its  prominent  exponents,  namely  Clive  Hamilton  (for  the  climate  alarmists) and Braden Allenby (for the eco-modernists). The key point of the analysis is that these parties are inescapably caught in a conflict which cannot hope for a resolution. This is because they are rooted in modernity, which disconnects Earth from its relationship with Heaven and the Creator of Heaven and Earth.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many people today are seriously concerned with global warming because  of  human  actions  and,  consequently,  the  liveability  of  our  planet  for  future  generations.  In  the  societal  debate,  two  directly  opposing  camps  face  one  another  in  a  contest  around  faith and technology in the Anthropocene. This chapter offers a  critical  analysis  of  both  by  discussing  the  ideas  of  two  of  its  prominent  exponents,  namely  Clive  Hamilton  (for  the  climate  alarmists) and Braden Allenby (for the eco-modernists). The key point of the analysis is that these parties are inescapably caught in a conflict which cannot hope for a resolution. This is because they are rooted in modernity, which disconnects Earth from its relationship with Heaven and the Creator of Heaven and Earth.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Sustainable energy interventions in low-income households in the Anthropocene:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewer</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  childr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The pith of this book is interventions to collaboratively better the lives of low-income households with their development on a local scale. These interventions are co-created with communities. Successful interventions to provide more efficient and less polluting energy, treatment of waste, and sanitation are discussed here. Access to water is also discussed. They all contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development, artificial intelligence, policy-making, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Overview 
J C Pauw, Montagu Murray
Part One: Philosophical considerations
Chapter 1: Planetary well-being as development goal in the Anthropocene
Montagu Murray
Chapter 2: The battle of faith and technology in the Anthropocene: climate alarmism versus eco-modernism - between rupture and next step 
Sytse Strijbos
Part Two: Interventions
Chapter 3: An approach to identifying reasonable health-oriented air quality interventions in a data-constrained context 
Christiaan J. Pauw, Bianca Wernecke, Rirhandzu Novela, Hendrik. J. Smith
Chapter 4: Sustainable energy interventions in low-income households in the Anthropocene: 
Case studies of the uptake of cleaner energy 
Kristy Langerman, Tertius Murray, Mbally Mdluli, Liam Swanepoel, Christiaan J Pauw, Montagu Murray
Chapter 5: No time to waste: Lessons learned from waste management in the absence of public services 
Catherina Schenck, Antoinette van der Merwe, Pierre Reyneke
Chapter 6: Knowledge is power: the danger of knowledge in the search for sanitation solutions with African communities 
Attie van Niekerk, Betsie le Roux, Antoinette van der Merwe
Chapter 7: Flourishing Early Childhood Development through empowering families: The contribution of the CHICS Programme to parental agency and family-ECD dynamics 
Nicolette V Roman, Antoinette van der Merwe, Catherine Senyolo
Part Three: Transversals 
Chapter 8: The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution 
Christiaan J. Pauw 
Chapter 9: From consultation to collaboration: a comparative analysis of public participation in low-income communities 
Niké S. Wesch, Selna Cornelius, Jako Viviers
Chapter 10: The role of scientific evidence in public policymaking for the bio-physical environment where South Africans live 
J C Pauw, Phathutshedzo Mukwevhu, Claudine Roos, Jurie Moolman
Chapter 11: A case study of deteriorating services in two South African townships and possible implications for spatial justice for cities in the Anthropocene 
Caroline Newton, Juliana Gonçalves, Montagu Murray, Roberto Rocco
Chapter 12: Case studies in the quality-of-life assessment of cleaner energy interventions through ‘narratives of impact’ 
Valerie Møller, Montagu Murray
Part Four: Autoethnography 
Chapter 13: Involvement with a Not-For-Profit Company: An Insight from a Mission Worker 
Kasebwe Timothee Luc Kabongo
Chapter 14: Sceptical environmentalism 
Christiaan J. Pauw  
Part Five: The golden thread
Chapter 15: Drawing the strings together 
J C Pauw, Montagu Murray</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  pith  of  this  book  is  interventions  to  collaboratively  better  the  lives  of  low-income  households  with  their  development  on   a   local   scale.   These   interventions   are   co-created   with   communities  by  a  not-for-profit  company  based  in  South Africa.  Successful  interventions  to  provide  more  efficient </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  pith  of  this  book  is  interventions  to  collaboratively  better  the  lives  of  low-income  households  with  their  development  on   a   local   scale.   These   interventions   are   co-created   with   communities  by  a  not-for-profit  company  based  in  South Africa.  Successful  interventions  to  provide  more  efficient  and less  polluting  energy,  treatment  of  waste,  and  sanitation  are  discussed  here.  Access  to  water  is  also  discussed.  They  all  contribute to planetary well-being in their small way. These are not the only developmental topics: early childhood development (ECD), artificial intelligence (AI), policymaking, urban planning, intervention models, and research tools are also on the table.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  2030  Agenda  for  Sustainable  Development,  which  sets  out   17   goals   with   a   comprehensive   vision   for   sustainable   development  globally,  was  adopted  by  all  the  countries  in  the  United  Nations  in  2015.  The  17  Sustainable  Development  Goals  (SDGs)  build  upon,  but  are  also  an  improvement  on,  the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many people today are seriously concerned with global warming because  of  human  actions  and,  consequently,  the  liveability  of  our  planet  for  future  generations.  In  the  societal  debate,  two  directly  opposing  camps  face  one  another  in  a  contest  around  faith and technology in the Anthropocene. This chapter offers a  c</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many people today are seriously concerned with global warming because  of  human  actions  and,  consequently,  the  liveability  of  our  planet  for  future  generations.  In  the  societal  debate,  two  directly  opposing  camps  face  one  another  in  a  contest  around  faith and technology in the Anthropocene. This chapter offers a  critical  analysis  of  both  by  discussing  the  ideas  of  two  of  its  prominent  exponents,  namely  Clive  Hamilton  (for  the  climate  alarmists) and Braden Allenby (for the eco-modernists). The key point of the analysis is that these parties are inescapably caught in a conflict which cannot hope for a resolution. This is because they are rooted in modernity, which disconnects Earth from its relationship with Heaven and the Creator of Heaven and Earth.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Decreasing  industrial  emissions  receives  significant  attention and  funding.  Non-industrial  sources  from  within  residential  areas  are  relatively  neglected,  despite  potentially  having  a  higher impact on human health. Implementing evidence-based air  quality  interventions  to  improve  health  in  low-income  households is a complex endeavour. This is especially true when targeting  local,  non-industrial  sources.  Complexity  is  apparent in  (i)  measuring  air  quality,  (ii)  quantifying  source-specific exposure,  (iii)  establishing  exposure-response,  (iv)  identifying  and  prioritising  key  micro-environments  and  meso-airsheds  that are amenable to intervention, (v) developing and selecting interventions  within  the  reality  of  low-income  households  and  settlements,  and  (vi)  measuring  intervention  success  in  a  dynamic  context.  Some  sources  have  not  been  researched  in  depth  from  the  perspectives  of  air  quality  and  health.  This  includes  sources  that  are  prevalent  in  low-income  settings  but  not  in  high-income  countries.  A  lack  of  high  confidence results from air quality and health research about such sources hampers  decision-making  regarding  some  intra-community  interventions   in   low-income   settings.   To   make   progress   with  improving  health  through  air  quality  interventions,  we  propose (i) considerations regarding the selection of pollutants to  target,  (ii)  considerations  regarding  exposure  reduction,  (iii)  proceeding  with  sufficiently  positive  interventions  where sufficient  knowledge  is  available,  (iv)  an  evidence-based1method for intervention development and selection in particular communities  or  subgroups  of  households,  (v)  an  appropriate  approach    to    air    quality    impact    evaluation    in    dynamic    environments, (vi) actively avoiding zero-impact interventions, (vii) targeted research regarding specific topics, (viii) respecting the  intended  beneficiary,  (ix)  considering  the  impact  of  green policies that potentially increase pollutant exposure suffered by members of low-income households by increasing energy cost, and (x) clarifying ambient air.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As  global  efforts  to  transition  to  renewable  energy  intensify, there  is  a  real  risk  that  households  in  the  Global  South,  particularly  sub-Saharan  Africa,  will  be  left  behind.  The  use  of  dirty  fuels  can  be  time-consuming,  especially  for  households  that  collect  wood,  and  has  negative  implications  for  the  health  and  safety  of  household  members.  Programmes  promoting  clean  energy  use  in  households  typically  substitute  a  dirty  fuel  or  appliance  with  a  cleaner  alternative,  such  as  a  clean-burning  stove.  Sustainable  energy  use  can  also  be  approached  considering  the  trade-offs  that  need  to  be  made  between energy security, affordability, and environmental sustainability. However,  projects  designed  using  these  approaches,  such  as  clean  cooking  stove  roll-outs,  have  typically  achieved  poor  rates  of  adoption  and  sustained  use.  In  this  chapter,  we  argue  that   sustainable   household   energy   interventions   are   those   based  on  user  requirements,  designed  to  meet  energy  service  needs  and  impact  favourably  on  a  household’s  ability  to  meet  its  fundamental  needs.  We  analyse  the  approach  that  the  Nova  Institute has used to design clean household fuel interventions that  have  achieved  remarkably  high  success  rates  in  several  towns   in   South   Africa.   Methods   employed   in   developing   interventions for communities in the Platinum Belt in the North West and Limpopo provinces of South Africa are examined. We find that essential elements informing the design of successful interventions  are  increasing  the  scale  of  implementation  as  knowledge  and  control  increase  through  a  rational  project  life  cycle,  a  comprehensive  understanding  of  household  fuel  stacking   practices   to   provide   energy   applications,   and   an   assessment  of  the  impacts  of  interventions  on  the  overall  quality of life.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;People  in  low-income  communities  in  South  Africa  generally  suffer from inadequate sanitation. This causes numerous health and safety risks, especially to women and children who are most vulnerable. In this chapter, the authors reflect on the way that we are  preparing  ourselves  for  a  process  to  develop  decentralised,  non-sewered  sanitation  practices  together  with  residents  in  rural  and  peri-urban  communities,  who  often  have  different cultural  and  religious  thought  patterns  than  the  experts  who  present  technical  solutions  to  them.  In  our  experience,  when  people  from  a  modern  Western  context  implement  solutions  in  the  African  context,  the  solutions  are  often  incompatible  with  the  new  context.  We  used  the  concepts  of  lifeworld, sense of  place  and  consciousness  to  better  understand  the  relationship between  people,  their  environment,  and  the  technologies  that  they  use.  We  present  two  case  studies  to  illustrate  how  such  philosophical  theories  can  be  applied.  We  keep  in  mind  that  knowledge  is  power.  A  better  understanding  of  knowledge  transfer  and  how  it  can  undermine  the  co-creation  process is considered an important step in preparing for co-designing solutions with end users.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  childr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Early  infancy  is  vital  for  development  and  growth,  with  long-term  effects.  Many  children  struggle  in  the  early  years  and may not receive sufficient support to engage in developmental activities  throughout  these  crucial  years.  Families  must  be  equipped  and  reinforced  to  enhance  the  development  of  their  children. Significant advantages may come from family-centred programmes  enhancing  parental  agency  and  family  dynamics  for  early  childhood  development  (ECD).  This  qualitative  study  explored   the   growth   and   contribution   of   the   Community   Household  Interface  Care  and  Support  (CHICS)  programme  of the  Nova  Institute.  This  qualitative  study  was  implemented  through   a   document   review   and   analysis   by   examining   documents covering 2010 to 2023. Important findings illustrate how CHICS developed from a community-based franchise model to  an  ECD  centre-based  model,  thereby  enhancing  economics  and sustainability. The programme curriculum’s core strengths -  parental  agency,  family-ECD  centre  collaboration,  and  whole  child development - turned out to be its essence. CHICS provided better  interactions  between  parents  and  ECD  professionals,  increased  parental  engagement  in  children’s  schooling,  and  supported parent networks. Furthermore, the CHICS programme encourages   family-ECD   centre   cooperation   so   that   parents   may   participate   in   the   development   of   their   children.   By   changing family dynamics and parent agency at the micro level, community-based interventions such as the CHICS programme may  help  ECD  systemically.  This  emphasises  the  importance  of  policy  and  financial  tools  to  increase  empowerment-based family  interventions  to  foster  early  childhood  flourishing, particularly amongst disadvantaged groups.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The tough task of enhancing the capabilities of low-income households to benefit from the Fourth Industrial Revolution</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   introduction   of   a   series   of   advanced   technologies,   collectively referred to as the Fourth Industrial Revolution (4IR), has  already  altered  traditional  production  and  consumption  patterns  and  is  likely  to  continue  doing  so  in  future.  South  Africa  faces  a  primary  education  crisis,  as  well  as  high  rates  of  poverty  and  unemployment.  Given  the  existing  limitations  and  inequalities,  it  is  unclear  whether  the  4IR  will  benefit all  members  of  society  equally  or  at  all.  This  chapter  aims  to  investigate the potential of the 4IR to enhance the quality of life of low-income households in South Africa. We will conduct our investigation  by  considering  the  relevance  of  4IR  technologies  for  the  household,  using  the  25  elements  of  the  household  identified  in  Nova’s  QOLA1  instrument.  We  will  investigate  whether  there  are  ways  in  which  low-income  households  can  benefit from the transformations brought about by the 4IR or if there are specific barriers that need to be removed for low-income households to benefit. Given that the interface between low-income  households  and  4IR  technologies  is  an  emerging phenomenon  and  that  the  data  is  sourced  from  case  studies,  this  chapter  will  identify  key  questions  and  themes  for  further  research rather than offer firm recommendations for action.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Addressing complex societal challenges, or “wicked problems”, demands  innovative  approaches  that  embrace  the  messy  and  complex  nature  of  decision-making  processes.  There  is  an  increasing   emphasis   on   including   all   stakeholders’   diverse   interests,  values,  and  preferences  in  these  problem-solving  processes, especially those of the voiceless within Global South low-income  communities.  This  chapter  explores  the  shift  in  public  participation  from  traditional  consultation  models  to  more collaborative approaches in addressing “wicked problems” within   low-income   communities.1   The   study   employs   a comparative   analysis   of   two   case   studies   using   a   SWOT   analysis,   intending   to   compare   the   strengths,   weaknesses,   opportunities,  and  threats  posed  by  varying  levels  of  public  participation.  The  first  case  primarily  involves  consultation with  the  community  about  an  intervention,  while  the  second  focuses  on  collaboration  through  co-creating  the  intervention  with  the  community.  By  illuminating  the  dynamics  between  traditional   public   participation   consultation   processes   and   collaborative,   community-driven   approaches,   this   research   contributes  insights  to  the  discourse  on  effective  decision-making   strategies   and   empowering   communities   through   participatory engagement.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;We explore the role of evidence in policymaking in ambient air, waste, and water against the background of the main pieces of legislation  covering  these  areas.  Evidence  is  defined  narrowly as  corroborated  results  of  properly  conducted  scientific research  and  data  sourced  from  scientific  technology,  as  well as science-based advice by experts. Policy in the areas that we investigated  is  articulated  on  several  levels,  subject  to  Section  24  of  the  Constitution:  white  papers  (white  papers  on  the  environment and sector-specific white papers), Acts, strategies and frameworks, regulations, and finally norms and standards. This  set  of  policies  embodies  a  conceptual  hierarchy  but  also  a  historical  sequence.  We  found  that  the  role  of  evidence  as  defined  grew  with  time,  but  also  as  attention  moved  from concepts  to  the  physical  environment.  Interesting  aspects  that  surfaced  were  the  role  of  consultants  and  the  degree  to  which  policy was based on imported or local research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  explores  the  implications  for  spatial  justice  in  the  Urban  Anthropocene  of  the  deteriorating  services  in  two  South  African  townships, eMbalenhle  and  Lebohang,  in  the  Mpumalanga  province  of  South  Africa.  Utilising  data  from  Nova’s Re-baseline Services Report, literature, and government policies,   the   chapter   investigates   how   service   distribution   disparities  and  the  recognition of  diverse  community  needs  and  identities  intersect  to  shape  spatial  injustices  in  urban  environments.  The  findings  reveal  significant  inequities in  access  to  services,  highlighting  challenges  in  access  to  water,  electricity,  waste  disposal,  and  housing.  The  analysis  emphasises the need for inclusive and equitable urban planning and  policymaking  that  acknowledges  and  addresses  the  unique  challenges  of  different  groups,  particularly  in  the  context  of rapid  and  informal  urbanisation.  This  study  contributes  to  the  discourse  on  urbanisation  in  Africa,  offering  insights  into  the complexities of achieving spatial justice in the Anthropocene era.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  air  quality  programmes,  interventions  must  be  found  to  reduce  air  pollution  from  local  sources  of  emissions  in  low-income contexts1. These sources include the burning of domestic fuels such as coal, wood, and paraffin, as well as the burning of domestic waste and vehicle-entrained road dust. Households use domestic fuels that cause harmful emissions: either as primary energy carriers or as stacking fuels for utilities such as cooking, space heating, and heating water for bathing and cleaning. When alternative cleaner energy options are introduced to households, it is crucial that these alternatives improve the quality of life of end users and do not introduce unforeseen negative side effects. Nova investigates the feasibility of interventions or intervention combinations before proceeding to larger-scale implementation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  is  an  autoethnographic  reflection  of  the  author, a  mission  worker  under  an  organisation  called  InnerCHANGE,  and  involved  with  a  not-for-profit  organisation  called  Nova. Nova’s  goal  is  to  be  a  centre  of  excellence  in  the  development  and  implementation  of  products  and  services  that  improve  the  quality  of  life  of  low-income  households  and  to  take  the   solution   to   scale   in   Southern   Africa   with   households   and   networks.   The   author   is   a   mission   worker   serving   incarnationally  in  a  community  of  poverty  in  South  Africa.  His  goal is to communicate the good news of the gospel in tangible and  transformational  ways.  He  is  therefore  constantly  on  the  lookout for new strategies and new skills to achieve his goal. He sees his efforts as an attempt to be a good news agent in society. He  lives  in  a  local  community  where  the  presence  of  Christian  churches of various denominations is prominent and visible. Yet, this is a local community where residents long for love in action to  be  demonstrated  by  the  church  and  other  institutions.  This  research asks: How can the church remain teachable about what it  means  to  be  good  news  to  the  world  around  it?  The  author  uses  the  book  of  the  Bible,  Jeremiah  29:7,  as  an  interpretive  framework to reflect on his experiences of learning from Nova and  how  he  could  contribute  to  the  improvement  of  Nova’s  output  in  its  aim  to  improve  the  quality  of  households  located in communities of poverty. He discovered that Nova’s vision of healthy household culture has challenged InnerCHANGE to seek to minister to an entire household, not an individual alone. He has also discovered that pursuing a good quality of life through practical ministry is a valid form of evangelism. He has learned to entertain partnerships with various organisations that believe in making a difference in ordinary people’s everyday lives. He is  finally  learning  to  be  involved  in  various  communities  of poverty so that everyday lives can be transformed positively. The chapter concludes that a healthy partnership between Nova and InnerCHANGE South Africa could be mutually beneficial. Nova could improve its ability to involve residents of communities of poverty  where  it  is  working  in  their  participation  in  solution-seeking.   InnerCHANGE   South   Africa   could   strengthen   its   incarnational  approach  through  tangible  projects  that  improve  the quality of life of ordinary people.&lt;/p&gt;&lt;/p&gt;</Text>
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Foreword
Map of the Middle East
Middle East Vocabulary
Author Biographies
Chapter 1: Introduction: Exploring the Diaspora in the MENA Region: A Multifaceted Journey
Chapter 2: Navigating Identities: From Diaspora to Global Perceptions
Chapter 3: Reimagining Gender and Migration in North Africa: New Methodologies and Insights
Chapter 4: Navigating Lives: The Impact of Men’s Gulf Migration on “Left-Behind” Women in India’s Changing Landscape
Chapter 5: Diaspora Diplomacy: Conflict Resolution through Informal Ties
Chapter 6: Diaspora Bonds in the MENA Region: A Financial Insight
Chapter 7: Construction of Migrant Identity in the MENA Region: A Case Study of the United Arab Emirates
Chapter 8: The UAE’s Soft Power Strategy of Tolerance: A Peaceful Amalgamation of Multiple Diasporas
Chapter 9: Multicultural Approach of Indian Diaspora in the UAE: Examining Diaspora, Identity and Media
Chapter 10: Roots of Identity: Unpacking Memories in Indian and Pakistani Diasporas in the UAE
Chapter 11: The Price of Care: Sociality and Intermediary Networks of Kerala Migrant Care Workers in Israel
Chapter 12: The Dynamic Role of the Indian Diaspora in Shaping India’s Relationship with the Middle East
Chapter 13: Indian Cinema: Indian Diaspora’s Culture Export to the Middle East
Chapter 14: Kurdish Diaspora’s Diverging Political Aspirations in the MENA Region</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of n</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of natives, to Diasporas having a distinct and divergent ethnic/linguistic identity. The number of these Diasporic communities and their role in economic development is substantial. Their concerns and contributions require academic and research output to understand them and their potential to serve the domestic and foreign objectives of the host countries as well as those of world community.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of natives, to Diasporas having a distinct and divergent ethnic/linguistic identity. The number of these Diasporic communities and their role in economic development is substantial. Their concerns and contributions require academic and research output to understand them and their potential to serve the domestic and foreign objectives of the host countries as well as those of world community.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Foreword
Map of the Middle East
Middle East Vocabulary
Author Biographies
Chapter 1: Introduction: Exploring the Diaspora in the MENA Region: A Multifaceted Journey
Chapter 2: Navigating Identities: From Diaspora to Global Perceptions
Chapter 3: Reimagining Gender and Migration in North Africa: New Methodologies and Insights
Chapter 4: Navigating Lives: The Impact of Men’s Gulf Migration on “Left-Behind” Women in India’s Changing Landscape
Chapter 5: Diaspora Diplomacy: Conflict Resolution through Informal Ties
Chapter 6: Diaspora Bonds in the MENA Region: A Financial Insight
Chapter 7: Construction of Migrant Identity in the MENA Region: A Case Study of the United Arab Emirates
Chapter 8: The UAE’s Soft Power Strategy of Tolerance: A Peaceful Amalgamation of Multiple Diasporas
Chapter 9: Multicultural Approach of Indian Diaspora in the UAE: Examining Diaspora, Identity and Media
Chapter 10: Roots of Identity: Unpacking Memories in Indian and Pakistani Diasporas in the UAE
Chapter 11: The Price of Care: Sociality and Intermediary Networks of Kerala Migrant Care Workers in Israel
Chapter 12: The Dynamic Role of the Indian Diaspora in Shaping India’s Relationship with the Middle East
Chapter 13: Indian Cinema: Indian Diaspora’s Culture Export to the Middle East
Chapter 14: Kurdish Diaspora’s Diverging Political Aspirations in the MENA Region</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of n</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of natives, to Diasporas having a distinct and divergent ethnic/linguistic identity. The number of these Diasporic communities and their role in economic development is substantial. Their concerns and contributions require academic and research output to understand them and their potential to serve the domestic and foreign objectives of the host countries as well as those of world community.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Diaspora in the Middle East and North Africa (MENA) Region and Beyond is very relevant for emerging multidisciplinary Diaspora studies. The region itself has settled or long-term international migrants; Diasporas from neighbouring regions to Diasporas from distant places; Diasporas with the same ethnic/religious/cultural identity as that of natives, to Diasporas having a distinct and divergent ethnic/linguistic identity. The number of these Diasporic communities and their role in economic development is substantial. Their concerns and contributions require academic and research output to understand them and their potential to serve the domestic and foreign objectives of the host countries as well as those of world community.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Foreword
Map of the Middle East
Middle East Vocabulary
Author Biographies
Chapter 1: Introduction: Exploring the Diaspora in the MENA Region: A Multifaceted Journey
Chapter 2: Navigating Identities: From Diaspora to Global Perceptions
Chapter 3: Reimagining Gender and Migration in North Africa: New Methodologies and Insights
Chapter 4: Navigating Lives: The Impact of Men’s Gulf Migration on “Left-Behind” Women in India’s Changing Landscape
Chapter 5: Diaspora Diplomacy: Conflict Resolution through Informal Ties
Chapter 6: Diaspora Bonds in the MENA Region: A Financial Insight
Chapter 7: Construction of Migrant Identity in the MENA Region: A Case Study of the United Arab Emirates
Chapter 8: The UAE’s Soft Power Strategy of Tolerance: A Peaceful Amalgamation of Multiple Diasporas
Chapter 9: Multicultural Approach of Indian Diaspora in the UAE: Examining Diaspora, Identity and Media
Chapter 10: Roots of Identity: Unpacking Memories in Indian and Pakistani Diasporas in the UAE
Chapter 11: The Price of Care: Sociality and Intermediary Networks of Kerala Migrant Care Workers in Israel
Chapter 12: The Dynamic Role of the Indian Diaspora in Shaping India’s Relationship with the Middle East
Chapter 13: Indian Cinema: Indian Diaspora’s Culture Export to the Middle East
Chapter 14: Kurdish Diaspora’s Diverging Political Aspirations in the MENA Region</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Verster dra uit die ryk en ryp oesland van die Ou en Nuwe Testament ’n oorvloed gerwe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Verster dra uit die ryk en ryp oesland van die Ou en Nuwe Testament ’n oorvloed gerwe. ’n Uitnemende geleerde is hier aan die woord. Die Persoon en werk van die Heilige Gees, die derde Persoon van God Drie-enig, word vars en nuut belig. Dit geld ook vir die skywer se ander sentrale teologiese insigte. Die boek getuig van ’n gedeë studie; dit is ’n meesterstuk. Dit sal nie slegs die vakkenner&amp;nbsp;boei nie, maar elke leser sal deur die boek tot helderheid gelei word. Hierdie boek is soos ’n fontein helder murmelende water wat hoop aan dorstige en moedelose mense gee wat in die greep van armoede, korrupsie en rassisme vasgevang is. Met die boek staan Pieter Verster nie slegs nasionaal nie, maar ook internasionaal op die voorpunt van liggewende perspektiewe op die wese van en uitdagings aan die Missionêre Teologie. - Prof. Cas Vos Hierdie boek van Pieter Verster gee ’n indrukwekkende perspektief. Sending gaan daaroor om die blye boodskap te bring van Christus wat vir ons gekruisig is. Ons het ’n boodskap vir hierdie wêreld van COVID-19, van die korrupte politiek, van die armoede, van die misdaad, van sondige en moedelose mense. God beloof nie dat alles reg sal kom nie. Hy het hierdie werklikheid tot op die afskuwelikste gedeel. En Hy het daaraan, aan die konkrete werklikheid van Suid-Afrika van 2020, gesterf. Maar Hy het opgestaan, nie om nou alles reg te maak nie, maar sodat ons as ons sterf aan hierdie onheil steeds mag bely dat ons met Christus sal opstaan. Wanneer ons geen voortgang sien nie, moet ons nie moedeloos word nie: in die wêreld kan ons net ’n bietjie vir mekaar doen en het ons verdrukking, maar Hy het die wêreld oorwin: Christus leef en ons sal saam met Hom leef. Dis evangelie, ’n&amp;nbsp;blye berig vir moedelose en hooplose mense. - Prof. Bram van de Beek&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Verster dra uit die ryk en ryp oesland van die Ou en Nuwe Testament ’n oorvloed gerwe. ’n Uitnemende geleerde is hier aan die woord. Die Persoon en werk van die Heilige Gees, die derde Persoon van God Drie-enig, word vars en nuut belig. Dit geld ook vir die skywer se ander sentrale teologiese insigte. Die boek getuig van ’n gedeë studie; dit is ’n meesterstuk. Dit sal nie slegs die vakkenner&amp;nbsp;boei nie, maar elke leser sal deur die boek tot helderheid gelei word. Hierdie boek is soos ’n fontein helder murmelende water wat hoop aan dorstige en moedelose mense gee wat in die greep van armoede, korrupsie en rassisme vasgevang is. Met die boek staan Pieter Verster nie slegs nasionaal nie, maar ook internasionaal op die voorpunt van liggewende perspektiewe op die wese van en uitdagings aan die Missionêre Teologie. - Prof. Cas Vos Hierdie boek van Pieter Verster gee ’n indrukwekkende perspektief. Sending gaan daaroor om die blye boodskap te bring van Christus wat vir ons gekruisig is. Ons het ’n boodskap vir hierdie wêreld van COVID-19, van die korrupte politiek, van die armoede, van die misdaad, van sondige en moedelose mense. God beloof nie dat alles reg sal kom nie. Hy het hierdie werklikheid tot op die afskuwelikste gedeel. En Hy het daaraan, aan die konkrete werklikheid van Suid-Afrika van 2020, gesterf. Maar Hy het opgestaan, nie om nou alles reg te maak nie, maar sodat ons as ons sterf aan hierdie onheil steeds mag bely dat ons met Christus sal opstaan. Wanneer ons geen voortgang sien nie, moet ons nie moedeloos word nie: in die wêreld kan ons net ’n bietjie vir mekaar doen en het ons verdrukking, maar Hy het die wêreld oorwin: Christus leef en ons sal saam met Hom leef. Dis evangelie, ’n&amp;nbsp;blye berig vir moedelose en hooplose mense. - Prof. Bram van de Beek&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Inleiding
2. Die Sending
3. Die Heilige Gees as Voorspraak
4. Die Heilige Gees as die Gees van Openbaring, Gees van die Lewe en die Kosmologiese Werk van die Gees
5. Die Eenheid tussen Vader, Seun en Heilige Gees
6. Die Werking van die Heilige Gees
7. Die Heilige Gees en die Kerk
8. Die Nuwe Bedeling van Vryspraak deur die Seun is die Tyd van die Gees
9. Die Heilige Gees en die Sending: ’n Heerlike Waarheid
10. God die Vader
11. Die Ons Vader-gebed
12. Die Liefde van die Vader
13. Die Verbond
God as Vader van die Heil
14. Verheerliking van en Diens aan die Vader
15. Sorg van God die Vader
16. Die Vader van die Gekruisigde en Opgestane Here
17. Die Wil van die Vader in Kruisgebeure
18. Vader, Seun en Heilige Gees
19. Geloof en die Vader
20. Die Teenwoordigheid van die Vader in die Sakramente
21. Die Vader en die Oordeel
22. Die Vader van Vergifnis en Ewige Lewe in Jesus Christus
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Verster dra uit die ryk en ryp oesland van die Ou en Nuwe Testament ’n oorvloed gerwe. ’n Uitnemende geleerde is hier aan die woord. Die Persoon en werk van die Heilige Gees, die derde Persoon van God Drie-enig, word vars en nuut belig. Dit geld ook vir die skywer se ander sentrale teologiese insigte. Die boek getuig van ’n gedeë studie; dit is ’n meesterstuk. Dit sal nie slegs die vakkenner&amp;nbsp;boei nie, maar elke leser sal deur die boek tot helderheid gelei word. Hierdie boek is soos ’n fontein helder murmelende water wat hoop aan dorstige en moedelose mense gee wat in die greep van armoede, korrupsie en rassisme vasgevang is. Met die boek staan Pieter Verster nie slegs nasionaal nie, maar ook internasionaal op die voorpunt van liggewende perspektiewe op die wese van en uitdagings aan die Missionêre Teologie. - Prof. Cas Vos Hierdie boek van Pieter Verster gee ’n indrukwekkende perspektief. Sending gaan daaroor om die blye boodskap te bring van Christus wat vir ons gekruisig is. Ons het ’n boodskap vir hierdie wêreld van COVID-19, van die korrupte politiek, van die armoede, van die misdaad, van sondige en moedelose mense. God beloof nie dat alles reg sal kom nie. Hy het hierdie werklikheid tot op die afskuwelikste gedeel. En Hy het daaraan, aan die konkrete werklikheid van Suid-Afrika van 2020, gesterf. Maar Hy het opgestaan, nie om nou alles reg te maak nie, maar sodat ons as ons sterf aan hierdie onheil steeds mag bely dat ons met Christus sal opstaan. Wanneer ons geen voortgang sien nie, moet ons nie moedeloos word nie: in die wêreld kan ons net ’n bietjie vir mekaar doen en het ons verdrukking, maar Hy het die wêreld oorwin: Christus leef en ons sal saam met Hom leef. Dis evangelie, ’n&amp;nbsp;blye berig vir moedelose en hooplose mense. - Prof. Bram van de Beek&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Inleiding
2. Die Sending
3. Die Heilige Gees as Voorspraak
4. Die Heilige Gees as die Gees van Openbaring, Gees van die Lewe en die Kosmologiese Werk van die Gees
5. Die Eenheid tussen Vader, Seun en Heilige Gees
6. Die Werking van die Heilige Gees
7. Die Heilige Gees en die Kerk
8. Die Nuwe Bedeling van Vryspraak deur die Seun is die Tyd van die Gees
9. Die Heilige Gees en die Sending: ’n Heerlike Waarheid
10. God die Vader
11. Die Ons Vader-gebed
12. Die Liefde van die Vader
13. Die Verbond
God as Vader van die Heil
14. Verheerliking van en Diens aan die Vader
15. Sorg van God die Vader
16. Die Vader van die Gekruisigde en Opgestane Here
17. Die Wil van die Vader in Kruisgebeure
18. Vader, Seun en Heilige Gees
19. Geloof en die Vader
20. Die Teenwoordigheid van die Vader in die Sakramente
21. Die Vader en die Oordeel
22. Die Vader van Vergifnis en Ewige Lewe in Jesus Christus
23. God die Vader, Liefde, die Heilige Gees en die Sending</Text>
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        <Text>Series Foreword
Sven Botha
Foreword
Arrival
In Place in Two Capitals
Contacts?
Danish Anti-Apartheid Policy
First Meeting with Nelson Mandela
The Other Side
The First Meeting with President Frederik Willem de Klerk
Meetings with Foreign Minister Pik Botha and Deputy Foreign Minister Leon Wessels
Reflections
EC Negative and Positive Measures towards South Africa
Visits by Danish Parliamentarians and the Multi-Party Conference
Nelson Mandela’s Visit to Copenhagen
First Danish Ministerial Visit to South Africa
The EC Troika Visit in September 1992
EC Observer Mission in South Africa: ECOMSA and the Goldstone Commission
Preparations for the Danish Presidency of the European Community
Cooperation with other Countries’ Representatives in South Africa
Informal Interaction with South Africans
Denmark’s EU Presidency in the First Half of 1993
Chief Minister Mangosuthu Buthelezi’s Visit to Denmark 2-3 September 1993
Campaigning and Election Observation
The Death Squad. Q’s Revelations
Free at Last: The Elections and Nelson Mandela’s Presidential Inauguration
After the Elections
Epilogue
Conclusion: What did we Achieve, What did we Learn?</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The purpose of this memoir is not to write the whole story from Nelson Mandela’s release in 1990 to the first democratic elections in 1994. That has already been done. My aim is merely to describe the Danish efforts during the negotiation process in the four years that culminated in the adoption of South Africa’s first democratic constitution and the installation of Mandela as president.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Sven Botha
Foreword
Arrival
In Place in Two Capitals
Contacts?
Danish Anti-Apartheid Policy
First Meeting with Nelson Mandela
The Other Side
The First Meeting with President Frederik Willem de Klerk
Meetings with Foreign Minister Pik Botha and Deputy Foreign Minister Leon Wessels
Reflections
EC Negative and Positive Measures towards South Africa
Visits by Danish Parliamentarians and the Multi-Party Conference
Nelson Mandela’s Visit to Copenhagen
First Danish Ministerial Visit to South Africa
The EC Troika Visit in September 1992
EC Observer Mission in South Africa: ECOMSA and the Goldstone Commission
Preparations for the Danish Presidency of the European Community
Cooperation with other Countries’ Representatives in South Africa
Informal Interaction with South Africans
Denmark’s EU Presidency in the First Half of 1993
Chief Minister Mangosuthu Buthelezi’s Visit to Denmark 2-3 September 1993
Campaigning and Election Observation
The Death Squad. Q’s Revelations
Free at Last: The Elections and Nelson Mandela’s Presidential Inauguration
After the Elections
Epilogue
Conclusion: What did we Achieve, What did we Learn?</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1985, EC Foreign Ministers adopted a series of negative and positive measures against South Africa. The negative or restrictive measures concerned the export and import of arms and para-military equipment and the cessation of exports of oil and sensitive equipment to South Africa. In addition, there were several bans on military cooperatio</Text>
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Sven Botha
Foreword
Arrival
In Place in Two Capitals
Contacts?
Danish Anti-Apartheid Policy
First Meeting with Nelson Mandela
The Other Side
The First Meeting with President Frederik Willem de Klerk
Meetings with Foreign Minister Pik Botha and Deputy Foreign Minister Leon Wessels
Reflections
EC Negative and Positive Measures towards South Africa
Visits by Danish Parliamentarians and the Multi-Party Conference
Nelson Mandela’s Visit to Copenhagen
First Danish Ministerial Visit to South Africa
The EC Troika Visit in September 1992
EC Observer Mission in South Africa: ECOMSA and the Goldstone Commission
Preparations for the Danish Presidency of the European Community
Cooperation with other Countries’ Representatives in South Africa
Informal Interaction with South Africans
Denmark’s EU Presidency in the First Half of 1993
Chief Minister Mangosuthu Buthelezi’s Visit to Denmark 2-3 September 1993
Campaigning and Election Observation
The Death Squad. Q’s Revelations
Free at Last: The Elections and Nelson Mandela’s Presidential Inauguration
After the Elections
Epilogue
Conclusion: What did we Achieve, What did we Learn?</Text>
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        <Text>Series Foreword
Sven Botha
Foreword
Arrival
In Place in Two Capitals
Contacts?
Danish Anti-Apartheid Policy
First Meeting with Nelson Mandela
The Other Side
The First Meeting with President Frederik Willem de Klerk
Meetings with Foreign Minister Pik Botha and Deputy Foreign Minister Leon Wessels
Reflections
EC Negative and Positive Measures towards South Africa
Visits by Danish Parliamentarians and the Multi-Party Conference
Nelson Mandela’s Visit to Copenhagen
First Danish Ministerial Visit to South Africa
The EC Troika Visit in September 1992
EC Observer Mission in South Africa: ECOMSA and the Goldstone Commission
Preparations for the Danish Presidency of the European Community
Cooperation with other Countries’ Representatives in South Africa
Informal Interaction with South Africans
Denmark’s EU Presidency in the First Half of 1993
Chief Minister Mangosuthu Buthelezi’s Visit to Denmark 2-3 September 1993
Campaigning and Election Observation
The Death Squad. Q’s Revelations
Free at Last: The Elections and Nelson Mandela’s Presidential Inauguration
After the Elections
Epilogue
Conclusion: What did we Achieve, What did we Learn?</Text>
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        <Text>1. Doing Research: Navigating the Process
Laetus O.K. Lategan, Hanita Swanepoel, Zelda Uwah
2. What is Postgraduate Supervision about?
Laetus O.K. Lategan, Driekie H.R. Hay, Somarie Holtzhausen, G. D. Jordaan, Michèle Truscott, Werner Vermeulen
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Laetus O.K. Lategan, S.R.S. Litheko, Werner Vermeulen
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Laetus O.K. Lategan, J.F.R. Lues, Werner Vermeulen
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13. The Numerical Referencing Method
G. D. Jordaan
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Hesta Friedrich-Nel, Saretha Brüssow
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Mardi Delport, MA van Deventer
16. Quality Assurance of the Research Process
Laetus O.K. Lategan, Driekie H.R. Hay, Somarie Holtzhausen, Michèle Truscott, Werner Vermeulen</Text>
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Hamish Coates, Ali Radloff
7. The role of student affairs in student engagement and learning
Vasti Torres, Matete Madiba
8. The role of institutional leadership in advancing student engagement
George Kuh, Paul Lingenfelter
9. Promoting pedagogical practices that matter
Francois Strydom, Sonja Loots, Jillian Kinzie
10. Using engagement data for change and empowerment at course level
Francois Strydom, Lana Hen-Boisen
11. Student engagement in South African higher education: Taking stock and moving forward
Francois Strydom, George Kuh, Sonja Loots</Text>
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        <Text>Introduction
Engaging the Fourth Industrial Revolution: Perspectives from Theology, Philosophy and Education
Jan-Albert van den Bergh
1. Technology and Theology
Finding the real God
Louis Fourie
2. Close encounters of the fourth kind
A Theological essay about new technologies
Ruard Ganzevoort
3. Theologising emerging technologies?
Rian Venter
4. The “Fourth Industrial Revolution”:
A case of South African techno-messianism
Johann Rossouw
5. From Harari to Harare
On mapping and theologically relating the Fourth Industrial Revolution with human distinctiveness
Danie Veldsman
6. What is the shape of future ethics?
Anton van Niekerk
7. Towards transforming university pedagogy and curricula for the Fourth Industrial Revolution
Heinrich Prinsloo, Francois Strydom
8. Embracing the Fourth Industrial Revolution
Adaptive changes for sustainable distance theological education
Marilyn Naidoo
9. Religious leadership and the Fourth Industrial Revolution
Towards a competency framework
Ian Nell
10. The impact of emerging technologies on liturgical practices
A thanatechnological exploration
Nicolaas Matthee, Cas Wepener</Text>
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        <Text>Introduction
Engaging the Fourth Industrial Revolution: Perspectives from Theology, Philosophy and Education
Jan-Albert van den Bergh
1. Technology and Theology
Finding the real God
Louis Fourie
2. Close encounters of the fourth kind
A Theological essay about new technologies
Ruard Ganzevoort
3. Theologising emerging technologies?
Rian Venter
4. The “Fourth Industrial Revolution”:
A case of South African techno-messianism
Johann Rossouw
5. From Harari to Harare
On mapping and theologically relating the Fourth Industrial Revolution with human distinctiveness
Danie Veldsman
6. What is the shape of future ethics?
Anton van Niekerk
7. Towards transforming university pedagogy and curricula for the Fourth Industrial Revolution
Heinrich Prinsloo, Francois Strydom
8. Embracing the Fourth Industrial Revolution
Adaptive changes for sustainable distance theological education
Marilyn Naidoo
9. Religious leadership and the Fourth Industrial Revolution
Towards a competency framework
Ian Nell
10. The impact of emerging technologies on liturgical practices
A thanatechnological exploration
Nicolaas Matthee, Cas Wepener</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Eschatology and mission relate to some of the most important theological aspects. It is obvious that, presently, the theological discussion about eschatology raises new questions concerning its place regarding the implications for mission. Without a clear understanding of eschatology, missiology is unable to answer the questions of the world in which it finds itself at the moment.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Eschatology and mission relate to some of the most important theological aspects. It is obvious that, presently, the theological discussion about eschatology raises new questions concerning its place regarding the implications for mission. Without a clear understanding of eschatology, missiology is unable to answer the questions of the world in which it finds itself at the moment.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prolegomena
Introduction
The Triune God of Life
Eschatology in the Old Testament
New Testament Perspectives
Guidelines on Eschatology
Death, Resurrection and Eternal Life
Return of Christ
The Anti-Christ
Final Consummation
The Future
Excursion: The Parables
Conclusion</Text>
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Introduction
The Triune God of Life
Eschatology in the Old Testament
New Testament Perspectives
Guidelines on Eschatology
Death, Resurrection and Eternal Life
Return of Christ
The Anti-Christ
Final Consummation
The Future
Excursion: The Parables
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Introduction
The Triune God of Life
Eschatology in the Old Testament
New Testament Perspectives
Guidelines on Eschatology
Death, Resurrection and Eternal Life
Return of Christ
The Anti-Christ
Final Consummation
The Future
Excursion: The Parables
Conclusion</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Eschatology and mission relate to some of the most important theological aspects. It is obvious that, presently, the theological discussion about eschatology raises new questions concerning its place regarding the implications for mission. Without a clear understanding of eschatology, missiology is unable to answer the questions of the world in which it finds itself at the moment.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Eschatology and mission relate to some of the most important theological aspects. It is obvious that, presently, the theological discussion about eschatology raises new questions concerning its place regarding the implications for mission. Without a clear understanding of eschatology, missiology is unable to answer the questions of the world in which it finds itself at the moment.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prolegomena
Introduction
The Triune God of Life
Eschatology in the Old Testament
New Testament Perspectives
Guidelines on Eschatology
Death, Resurrection and Eternal Life
Return of Christ
The Anti-Christ
Final Consummation
The Future
Excursion: The Parables
Conclusion</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Frederik van Zyl Slabbert is al beskryf as die beste landsleier wat Suid-Afrika nooit gehad het nie. As ’n uitstaande akademikus het hy in 1974 van beroep verander toe hy in dié jaar  se parlementêre verkiesing die kiesafdeling Rondebosch vir die Progessiewe Party verower het.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Frederik van Zyl Slabbert is al beskryf as die beste landsleier wat Suid-Afrika nooit gehad het nie. As ’n uitstaande akademikus het hy in 1974 van beroep verander toe hy in dié jaar  se parlementêre verkiesing die kiesafdeling Rondebosch vir die Progessiewe Party verower het. Na vyf  jaar is hy as die  jongste opposisieleier ooit aangewys. Tot in 1986 het hy ’n belangrike rol in die formele Suid-Afrikaanse politiek gespeel. Hy het die trant van parlementêre diskoers tot ’n hoër vlak verhef en sorg gedra dat tersaaklike apartheidskwessies nie deur die die Nasionale Party omseil word nie. Op voetsoolvlak het hy tot gewone mense gespreek en ’n charismatiese invloed uitgestraal. Te midde van stormagtige tye in Suid-Afrika was hy ’n liberale Afrikaner met ’n genuanseerde begrip van identiteit en ’n passie vir vernuwende politiek. Na sy uittrede uit die formele politiek in 1986, deels as gevolg van die verstardheid van die bestaande bestel, het hy in die soeke na demokratiese oplossings hom tot die buite parlementêre politiek gewend. Onder meer het dit tot die eerste grootskaalse ontmoeting tussen oorwegende Afrikaanse belanghebbendes en sekere African National Congress leiersfigure in Dakar in 1987 gelei. In post-apartheid Suid-Afrika het hy ’n fasiliterende rol gespeel en hom ook in die sakewêreld begewe. Slabbert was ’n onafhanklike denker en in moeilke tye polities vooruitskouend met ’n afkeur in dogmatiese uitgangspunte. Hy het homself nooit die luukse van volkome sekerheid gegun nie. Hy was inderdaad ’n soekende profeet. Met hierdie boek word gepoog om ’n gebalanseerde geheelbeeld van ‘n enigmatiese figuur te bied. Slabbert was nie iemand wat in die heldegalery van Suid-Afrika opgeneem is nie. Hyself sou dit ook nie so verkies  het nie. Maar sy nalenskap, ook vir Afrikaanse mense, is nie daarom van mindere belang nie.  Prof Albert Grundlingh is ’n voormalige departementshoof van Geskiedenis by die Universiteit van Suid-Afrika en die Universiteit van Stellenbosch.   Hy is die skrywer van verskeie boeke.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Herwaarts en derwaarts na ’n professoraat
Slabbert word politikus
Parlementêre inburgering, 1974-1979
’n Nuwe leier neem oor
Onstuimige tye
Bedanking uit die parlement
Politiek buite die parlement
Oorgange
“Van” van naderby
Slot</Text>
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        <Text>Herwaarts en derwaarts na ’n professoraat
Slabbert word politikus
Parlementêre inburgering, 1974-1979
’n Nuwe leier neem oor
Onstuimige tye
Bedanking uit die parlement
Politiek buite die parlement
Oorgange
“Van” van naderby
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Parlementêre inburgering, 1974-1979
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Bedanking uit die parlement
Politiek buite die parlement
Oorgange
“Van” van naderby
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Slabbert word politikus
Parlementêre inburgering, 1974-1979
’n Nuwe leier neem oor
Onstuimige tye
Bedanking uit die parlement
Politiek buite die parlement
Oorgange
“Van” van naderby
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The Prevalence of Fear in Low-Cost Housing in South Africa
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Lessons from a Household Sewing Project
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A Discussion of Three Models
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A Case of a Global Company
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Towards an Alliance between Defence and Development
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The Prevalence of Fear in Low-Cost Housing in South Africa
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Lessons from a Household Sewing Project
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A Discussion of Three Models
Henk Jochemsen, Carools Reinecke
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A Case of a Global Company
Darek M. Haftor
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Towards an Alliance between Defence and Development
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Steffen Fischer
DOI: https://doi.org/10.36615/9781776460533-02

Rogue Processes
Speculative Techno-Visions on the Post-Pandemic South African Art Scene
Miné Kleynhans
DOI: https://doi.org/10.36615/9781776460533-03

Illustrator as Feminist Activist
The Role of Visual Communication
Christi-Lee du Plessis
DOI: https://doi.org/10.36615/9781776460533-04

Is applied drama and theatre ready to embrace the 4IR?
A reflection on a playback performance at a women’s shelter in the Western Cape during COVID-19, 2021
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Illustrator as Feminist Activist
The Role of Visual Communication
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Is applied drama and theatre ready to embrace the 4IR?
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Steffen Fischer
DOI: https://doi.org/10.36615/9781776460533-02

Rogue Processes
Speculative Techno-Visions on the Post-Pandemic South African Art Scene
Miné Kleynhans
DOI: https://doi.org/10.36615/9781776460533-03

Illustrator as Feminist Activist
The Role of Visual Communication
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DOI: https://doi.org/10.36615/9781776460533-04

Is applied drama and theatre ready to embrace the 4IR?
A reflection on a playback performance at a women’s shelter in the Western Cape during COVID-19, 2021
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DOI: https://doi.org/10.64449/9781997468592-00

Data governance for inclusive development and decent work
Isabel Rocha de Siqueira, Beatriz Nazareth de S. Teixeira, Renan Guimarães Canellas de Oliveira, Bernardo Beiriz Marques Barbosa
DOI: https://doi.org/10.64449/9781997468592-01

From G20 Brazil 2024 to G20 South Africa 2025
Unpacking the Digital Economy Themes – Comparisons and (Dis)continuities
Ashraf Patel
DOI: https://doi.org/10.64449/9781997468592-02

Brazil, South Africa and the G20 Agenda
The challenge of trade and investment
Garth Le Pere
DOI: https://doi.org/10.64449/9781997468592-03

Trade and Investment in a Shifting Global Landscape
The G20’s Role in Promoting Sustainable Development in Africa
Siphumelele Duma
DOI: https://doi.org/10.64449/9781997468592-04

The South’s approach
Trade in the G20 Agenda
Carlos Frederico Coelho, Camila Amigo
DOI: https://doi.org/10.64449/9781997468592-05

Accelerating Climate Action and Just Energy Transition Through the G20
Alex Benkenstein
DOI: https://doi.org/10.64449/9781997468592-06

Opportunities and Challenges for Promoting Sustainable and Inclusive Infrastructure in the Amazon Basin
Ricardo Abramovay, Cesar Gamboa, Maria Elena Rodriguez, Brent Millikan
DOI: https://doi.org/10.64449/9781997468592-07

The IMF’s Resilience and Sustainability Facility as a framework for promoting market-based solutions to decarbonization
Pablo Nemiña
DOI: https://doi.org/10.64449/9781997468592-08

Achievements and Limits in Reforming the International Financial Architecture
A Critical Assessment of Brazil’s G20 Presidency
Ana Saggioro Garcia
DOI: https://doi.org/10.64449/9781997468592-09

Beyond Rhetoric
A South-South Blueprint for Women’s Economic Empowerment Through Microfinance and SMMEs
Thelela Ngcetane-Vika
DOI: https://doi.org/10.64449/9781997468592-10

Financing a Sustainable Future
Global Challenges and Equitable Finance
Paulo Esteves, Giulia Carneiro, Lucas Carames
DOI: https://doi.org/10.64449/9781997468592-11

The Politics of Defending Inequality
Hate Speech, Visibility, and Symbolic Containment
Sérgio Veloso, Comfort Molefinyana, Thainã Medeiros
DOI: https://doi.org/10.64449/9781997468592-12

The International Financial System Through Intersectional Lenses
The Ethics of Care as a Global Alternative
Marta Fernández
DOI: https://doi.org/10.64449/9781997468592-13

The G20 and the need to reform the UN System
Monica Herz, Flavia de Campos Mello, Federico Merke, Ana Rachel Simões Fortes
DOI: https://doi.org/10.64449/9781997468592-14

The G20 and Accelerated Implementation of Sustainable Development Goals
An Accountability Framework
Siphamandla Zondi, Naledi Ramontja, Akira Itebogeng Modise
DOI: https://doi.org/10.64449/9781997468592-15

Multilateralism
Its Objects and Implications for Africa in an Evolving Global Order
Mikatekiso Kubayi, Philani Mthembu
DOI: https://doi.org/10.64449/9781997468592-16

Morbid Symptoms in the Time of Monsters
Rasigan Maharajh
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Voices from Brazil and South Africa in the G20: An introduction to the book
Ana Saggioro Garcia, Marta Fernández, Siphamandla Zondi
DOI: https://doi.org/10.64449/9781997468592-00

Data governance for inclusive development and decent work
Isabel Rocha de Siqueira, Beatriz Nazareth de S. Teixeira, Renan Guimarães Canellas de Oliveira, Bernardo Beiriz Marques Barbosa
DOI: https://doi.org/10.64449/9781997468592-01

From G20 Brazil 2024 to G20 South Africa 2025
Unpacking the Digital Economy Themes – Comparisons and (Dis)continuities
Ashraf Patel
DOI: https://doi.org/10.64449/9781997468592-02

Brazil, South Africa and the G20 Agenda
The challenge of trade and investment
Garth Le Pere
DOI: https://doi.org/10.64449/9781997468592-03

Trade and Investment in a Shifting Global Landscape
The G20’s Role in Promoting Sustainable Development in Africa
Siphumelele Duma
DOI: https://doi.org/10.64449/9781997468592-04

The South’s approach
Trade in the G20 Agenda
Carlos Frederico Coelho, Camila Amigo
DOI: https://doi.org/10.64449/9781997468592-05

Accelerating Climate Action and Just Energy Transition Through the G20
Alex Benkenstein
DOI: https://doi.org/10.64449/9781997468592-06

Opportunities and Challenges for Promoting Sustainable and Inclusive Infrastructure in the Amazon Basin
Ricardo Abramovay, Cesar Gamboa, Maria Elena Rodriguez, Brent Millikan
DOI: https://doi.org/10.64449/9781997468592-07

The IMF’s Resilience and Sustainability Facility as a framework for promoting market-based solutions to decarbonization
Pablo Nemiña
DOI: https://doi.org/10.64449/9781997468592-08

Achievements and Limits in Reforming the International Financial Architecture
A Critical Assessment of Brazil’s G20 Presidency
Ana Saggioro Garcia
DOI: https://doi.org/10.64449/9781997468592-09

Beyond Rhetoric
A South-South Blueprint for Women’s Economic Empowerment Through Microfinance and SMMEs
Thelela Ngcetane-Vika
DOI: https://doi.org/10.64449/9781997468592-10

Financing a Sustainable Future
Global Challenges and Equitable Finance
Paulo Esteves, Giulia Carneiro, Lucas Carames
DOI: https://doi.org/10.64449/9781997468592-11

The Politics of Defending Inequality
Hate Speech, Visibility, and Symbolic Containment
Sérgio Veloso, Comfort Molefinyana, Thainã Medeiros
DOI: https://doi.org/10.64449/9781997468592-12

The International Financial System Through Intersectional Lenses
The Ethics of Care as a Global Alternative
Marta Fernández
DOI: https://doi.org/10.64449/9781997468592-13

The G20 and the need to reform the UN System
Monica Herz, Flavia de Campos Mello, Federico Merke, Ana Rachel Simões Fortes
DOI: https://doi.org/10.64449/9781997468592-14

The G20 and Accelerated Implementation of Sustainable Development Goals
An Accountability Framework
Siphamandla Zondi, Naledi Ramontja, Akira Itebogeng Modise
DOI: https://doi.org/10.64449/9781997468592-15

Multilateralism
Its Objects and Implications for Africa in an Evolving Global Order
Mikatekiso Kubayi, Philani Mthembu
DOI: https://doi.org/10.64449/9781997468592-16

Morbid Symptoms in the Time of Monsters
Rasigan Maharajh
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Data governance for inclusive development and decent work
Isabel Rocha de Siqueira, Beatriz Nazareth de S. Teixeira, Renan Guimarães Canellas de Oliveira, Bernardo Beiriz Marques Barbosa
DOI: https://doi.org/10.64449/9781997468592-01

From G20 Brazil 2024 to G20 South Africa 2025
Unpacking the Digital Economy Themes – Comparisons and (Dis)continuities
Ashraf Patel
DOI: https://doi.org/10.64449/9781997468592-02

Brazil, South Africa and the G20 Agenda
The challenge of trade and investment
Garth Le Pere
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Trade and Investment in a Shifting Global Landscape
The G20’s Role in Promoting Sustainable Development in Africa
Siphumelele Duma
DOI: https://doi.org/10.64449/9781997468592-04

The South’s approach
Trade in the G20 Agenda
Carlos Frederico Coelho, Camila Amigo
DOI: https://doi.org/10.64449/9781997468592-05

Accelerating Climate Action and Just Energy Transition Through the G20
Alex Benkenstein
DOI: https://doi.org/10.64449/9781997468592-06

Opportunities and Challenges for Promoting Sustainable and Inclusive Infrastructure in the Amazon Basin
Ricardo Abramovay, Cesar Gamboa, Maria Elena Rodriguez, Brent Millikan
DOI: https://doi.org/10.64449/9781997468592-07

The IMF’s Resilience and Sustainability Facility as a framework for promoting market-based solutions to decarbonization
Pablo Nemiña
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Achievements and Limits in Reforming the International Financial Architecture
A Critical Assessment of Brazil’s G20 Presidency
Ana Saggioro Garcia
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Beyond Rhetoric
A South-South Blueprint for Women’s Economic Empowerment Through Microfinance and SMMEs
Thelela Ngcetane-Vika
DOI: https://doi.org/10.64449/9781997468592-10

Financing a Sustainable Future
Global Challenges and Equitable Finance
Paulo Esteves, Giulia Carneiro, Lucas Carames
DOI: https://doi.org/10.64449/9781997468592-11

The Politics of Defending Inequality
Hate Speech, Visibility, and Symbolic Containment
Sérgio Veloso, Comfort Molefinyana, Thainã Medeiros
DOI: https://doi.org/10.64449/9781997468592-12

The International Financial System Through Intersectional Lenses
The Ethics of Care as a Global Alternative
Marta Fernández
DOI: https://doi.org/10.64449/9781997468592-13

The G20 and the need to reform the UN System
Monica Herz, Flavia de Campos Mello, Federico Merke, Ana Rachel Simões Fortes
DOI: https://doi.org/10.64449/9781997468592-14

The G20 and Accelerated Implementation of Sustainable Development Goals
An Accountability Framework
Siphamandla Zondi, Naledi Ramontja, Akira Itebogeng Modise
DOI: https://doi.org/10.64449/9781997468592-15

Multilateralism
Its Objects and Implications for Africa in an Evolving Global Order
Mikatekiso Kubayi, Philani Mthembu
DOI: https://doi.org/10.64449/9781997468592-16

Morbid Symptoms in the Time of Monsters
Rasigan Maharajh
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Voices from Brazil and South Africa in the G20: An introduction to the book
Ana Saggioro Garcia, Marta Fernández, Siphamandla Zondi
DOI: https://doi.org/10.64449/9781997468592-00

Data governance for inclusive development and decent work
Isabel Rocha de Siqueira, Beatriz Nazareth de S. Teixeira, Renan Guimarães Canellas de Oliveira, Bernardo Beiriz Marques Barbosa
DOI: https://doi.org/10.64449/9781997468592-01

From G20 Brazil 2024 to G20 South Africa 2025
Unpacking the Digital Economy Themes – Comparisons and (Dis)continuities
Ashraf Patel
DOI: https://doi.org/10.64449/9781997468592-02

Brazil, South Africa and the G20 Agenda
The challenge of trade and investment
Garth Le Pere
DOI: https://doi.org/10.64449/9781997468592-03

Trade and Investment in a Shifting Global Landscape
The G20’s Role in Promoting Sustainable Development in Africa
Siphumelele Duma
DOI: https://doi.org/10.64449/9781997468592-04

The South’s approach
Trade in the G20 Agenda
Carlos Frederico Coelho, Camila Amigo
DOI: https://doi.org/10.64449/9781997468592-05

Accelerating Climate Action and Just Energy Transition Through the G20
Alex Benkenstein
DOI: https://doi.org/10.64449/9781997468592-06

Opportunities and Challenges for Promoting Sustainable and Inclusive Infrastructure in the Amazon Basin
Ricardo Abramovay, Cesar Gamboa, Maria Elena Rodriguez, Brent Millikan
DOI: https://doi.org/10.64449/9781997468592-07

The IMF’s Resilience and Sustainability Facility as a framework for promoting market-based solutions to decarbonization
Pablo Nemiña
DOI: https://doi.org/10.64449/9781997468592-08

Achievements and Limits in Reforming the International Financial Architecture
A Critical Assessment of Brazil’s G20 Presidency
Ana Saggioro Garcia
DOI: https://doi.org/10.64449/9781997468592-09

Beyond Rhetoric
A South-South Blueprint for Women’s Economic Empowerment Through Microfinance and SMMEs
Thelela Ngcetane-Vika
DOI: https://doi.org/10.64449/9781997468592-10

Financing a Sustainable Future
Global Challenges and Equitable Finance
Paulo Esteves, Giulia Carneiro, Lucas Carames
DOI: https://doi.org/10.64449/9781997468592-11

The Politics of Defending Inequality
Hate Speech, Visibility, and Symbolic Containment
Sérgio Veloso, Comfort Molefinyana, Thainã Medeiros
DOI: https://doi.org/10.64449/9781997468592-12

The International Financial System Through Intersectional Lenses
The Ethics of Care as a Global Alternative
Marta Fernández
DOI: https://doi.org/10.64449/9781997468592-13

The G20 and the need to reform the UN System
Monica Herz, Flavia de Campos Mello, Federico Merke, Ana Rachel Simões Fortes
DOI: https://doi.org/10.64449/9781997468592-14

The G20 and Accelerated Implementation of Sustainable Development Goals
An Accountability Framework
Siphamandla Zondi, Naledi Ramontja, Akira Itebogeng Modise
DOI: https://doi.org/10.64449/9781997468592-15

Multilateralism
Its Objects and Implications for Africa in an Evolving Global Order
Mikatekiso Kubayi, Philani Mthembu
DOI: https://doi.org/10.64449/9781997468592-16

Morbid Symptoms in the Time of Monsters
Rasigan Maharajh
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        <Text>Prelude
Dikeledi Andronica Mokoena, Sharon Omotoso
DOI: https://doi.org/10.64449/9780639890142-00

Impact of Social Media on Political Participation among Women in Ile‑Ife Community
Damilola Taiye Agbalajobi, Matthew Temitope Adewole, Ifeoluwa Emmanuel Odeyemi
DOI: https://doi.org/10.64449/9780639890142-01

Women’s Participation in the AU’s Peace and Security Architecture
A Look at Gender Relations in Conflict Management in Africa
Georgette Arielle Djoufan Fotsing
DOI: https://doi.org/10.64449/9780639890142-02

Minority within Minorities
A Critique of Cultural Practices which Influence Gender Inequalities among the Nambya in Zimbabwe
Wilson Zivave
DOI: https://doi.org/10.64449/9780639890142-03

Active Participation and Representation but Lack of Agency
The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa
Tshegofatso Hazel Tomodi
DOI: https://doi.org/10.64449/9780639890142-04

Systemic Barriers to Women in Politics
A Reflection on Ghana’s 2020 General Elections
Emmanuel Graham
DOI: https://doi.org/10.64449/9780639890142-05

Qualitative Comparative Analysis of Conditions Necessary for Increasing the Percentage of Women in African Parliaments
Dikeledi Andronica Mokoena
DOI: https://doi.org/10.64449/9780639890142-06

Gendering Leadership, Mediating Feminist Political Futures
Mawugbe and the Decolonial Proposal in ‘In The Chest Of A Woman’ (2008)
Christabel Aba Sam
DOI: https://doi.org/10.64449/9780639890142-07

Stella Nyanzi the Activist‑Philosopher
Sarah Setlaelo
DOI: https://doi.org/10.64449/9780639890142-08</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the great efforts to reclaim Africa’s history of political influence, a surge of educational information has been promulgated to rewrite African women into mainstream political history. Documentaries, films, blogs and books on Africa’s ancient and pre-colonial herstories have been published to re-centre African women’s agency in political narratives. The common denominator among some of the publications is to educate and remind us that the story of women’s subjugation is not the only narrative that represents the realities of African women. The narrative of triumph, leadership and resistance have also all been captured through literary, scholarly articles and publications that highlight African women’s roles in national liberation struggles (Tillinghast &amp;amp; McFadden 1991, Frates 1993, Lyons 2004, Magadla 2023, Mignanti 2024), African women’s anticolonial resistances (Hiralal 2017, Bouka 2020), women’s organization through social movements (Dieng 2023, Omotoso &amp;amp; Faniyi 2024) as well as African women leaders continue to be documented.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics whic</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political pa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. Thi</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gendering Leadership, Mediating Feminist Political Futures</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A careful reading of Efo Kodjo Mawugbe’s In the Chest of a Woman reveals two predominant issues in relation to the style and ideology of the text: female sexuality and politics. This notwithstanding, the burgeoning literature on Mawugbe’s play has overlooked the radical ways in which the playwright reframes the discourse on the participation of women in politics by the intimate metaphorical connections he makes regarding Ghana’s uneasiness with evolving genders. This paper is thus guided by two pivotal questions; how can the African woman fully participate in politics and inscribe her claims within a male-dominated domain? What proposals does Mawugbe offer amidst the call for empowerment and structural change? Situating the discussion within the context of decolonial thought and feminist literary theory, this paper demonstrates how Nana Yaa becomes Mawugbe’s articulation of mediated relations towards women’s inclusion and recognition in political leadership. The paper concludes that the play summons a new feminist politics by interrogating the historical precedence of the pre-colonial tradition and initiation, through radical imaginations, a new locus for rethinking gendered politics and women in leadership, particularly within the Ghanaian geopolitical space. The paper is significant for policy formulation and feminist pedagogy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguis</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Across Africa, women continue to face structural, cultural, and political barriers that limit their participation in governance. This volume, financially supported by Akina Mama Wa Afrika, brings together scholars and activists to explore the diverse ways women are challenging these constraints and claiming space in political life. From Nigerian women using social media to amplify their voices, to Zimbabwe’s Nambya women dealing with patriarchal cultural practices, the chapters examine both the obstacles and strategies for empowerment. Empirical studies from South Africa, Ghana, and Uganda highlight how rural women, literary interventions, and activist-leaders like Stella Nyanzi are reshaping political participation and challenging entrenched gender norms. Drawing on African feminism, comparative analyses, and real-world case studies, the book offers insights into increasing women’s representation in decision-making platforms and national assemblies, advancing gender equality, and fostering inclusive governance. Essential for scholars, policymakers, and advocates, this collection illuminates the pathways toward a more equitable political future in Africa.&lt;break/&gt; Dr Dikeledi A. Mokoena is a South African academic and lecturer at the University of Johannesburg's Department of Anthropology and Development Studies. Her research focuses on Gender, Politics of Development and Feminist Political Economy, which explores the intersection of gender and economics in African contexts. Dr Mokoena is a former youth leader of a pan-Africanist movement and has served in various leadership portfolios. Dr Mokoena has a colourful history in political activism &amp;amp; remains an activist scholar. Her work is centred around promoting pan-African unity, collective leadership, and African feminist principles for a more just and equal world.&lt;break/&gt;Sharon Adetutu OMOTOSO is an Associate Researcher at the Institute for the Future of Knowledge, University of Johannesburg. She is also Associate Professor (Gender and Media Studies) at the Institute of African Studies, University of Ibadan where she heads the Women’s Research and Documentation Centre (WORDOC). Her works integrate the transdisciplinary fields of Applied Ethics, Media/Information Literacy, Gender Studies, Higher education leadership, African Politics and African Philosophy. On these, she serves on editorial boards of scholarly journals and consults for international agencies. As an Alexandra von Humboldt fellow, her strength lies in developing innovative concepts that contribute to debates in scholarship, activism, and policy engagements.&lt;break/&gt; &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prelude
Dikeledi Andronica Mokoena, Sharon Omotoso
DOI: https://doi.org/10.64449/9780639890142-00

Impact of Social Media on Political Participation among Women in Ile‑Ife Community
Damilola Taiye Agbalajobi, Matthew Temitope Adewole, Ifeoluwa Emmanuel Odeyemi
DOI: https://doi.org/10.64449/9780639890142-01

Women’s Participation in the AU’s Peace and Security Architecture
A Look at Gender Relations in Conflict Management in Africa
Georgette Arielle Djoufan Fotsing
DOI: https://doi.org/10.64449/9780639890142-02

Minority within Minorities
A Critique of Cultural Practices which Influence Gender Inequalities among the Nambya in Zimbabwe
Wilson Zivave
DOI: https://doi.org/10.64449/9780639890142-03

Active Participation and Representation but Lack of Agency
The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa
Tshegofatso Hazel Tomodi
DOI: https://doi.org/10.64449/9780639890142-04

Systemic Barriers to Women in Politics
A Reflection on Ghana’s 2020 General Elections
Emmanuel Graham
DOI: https://doi.org/10.64449/9780639890142-05

Qualitative Comparative Analysis of Conditions Necessary for Increasing the Percentage of Women in African Parliaments
Dikeledi Andronica Mokoena
DOI: https://doi.org/10.64449/9780639890142-06

Gendering Leadership, Mediating Feminist Political Futures
Mawugbe and the Decolonial Proposal in ‘In The Chest Of A Woman’ (2008)
Christabel Aba Sam
DOI: https://doi.org/10.64449/9780639890142-07

Stella Nyanzi the Activist‑Philosopher
Sarah Setlaelo
DOI: https://doi.org/10.64449/9780639890142-08</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the great efforts to reclaim Africa’s history of political influence, a surge of educational information has been promulgated to rewrite African women into mainstream political history. Documentaries, films, blogs and books on Africa’s ancient and pre-colonial herstories have been published to re-centre African women’s agency in political narratives. The common denominator among some of the publications is to educate and remind us that the story of women’s subjugation is not the only narrative that represents the realities of African women. The narrative of triumph, leadership and resistance have also all been captured through literary, scholarly articles and publications that highlight African women’s roles in national liberation struggles (Tillinghast &amp;amp; McFadden 1991, Frates 1993, Lyons 2004, Magadla 2023, Mignanti 2024), African women’s anticolonial resistances (Hiralal 2017, Bouka 2020), women’s organization through social movements (Dieng 2023, Omotoso &amp;amp; Faniyi 2024) as well as African women leaders continue to be documented.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rising as a strong platform for human communication; social media presents new opportunities for participation in socio-political affairs. Empowering ordinary individuals to be heard on a large scale, technological advancement vis-à-vis emergence of social media presents new solution-options to gaps in political communication and civic engage</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rising as a strong platform for human communication; social media presents new opportunities for participation in socio-political affairs. Empowering ordinary individuals to be heard on a large scale, technological advancement vis-à-vis emergence of social media presents new solution-options to gaps in political communication and civic engagements. Notwithstanding, a deficit in women political participation remains a problem within African communities, particularly in Nigeria. Thus, this study examines issues in women political participation and the use of social media as a tool of political participation among Nigerian women. The study covered Ile-Ife community in the Ife-Central Local Government Area of Osun State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics whic</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. Thi</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A careful reading of Efo Kodjo Mawugbe’s In the Chest of a Woman reveals two predominant issues in relation to the style and ideology of the text: female sexuality and politics. This notwithstanding, the burgeoning literature on Mawugbe’s play has overlooked the radical ways in which the playwright reframes the discourse on the participation </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A careful reading of Efo Kodjo Mawugbe’s In the Chest of a Woman reveals two predominant issues in relation to the style and ideology of the text: female sexuality and politics. This notwithstanding, the burgeoning literature on Mawugbe’s play has overlooked the radical ways in which the playwright reframes the discourse on the participation of women in politics by the intimate metaphorical connections he makes regarding Ghana’s uneasiness with evolving genders. This paper is thus guided by two pivotal questions; how can the African woman fully participate in politics and inscribe her claims within a male-dominated domain? What proposals does Mawugbe offer amidst the call for empowerment and structural change? Situating the discussion within the context of decolonial thought and feminist literary theory, this paper demonstrates how Nana Yaa becomes Mawugbe’s articulation of mediated relations towards women’s inclusion and recognition in political leadership. The paper concludes that the play summons a new feminist politics by interrogating the historical precedence of the pre-colonial tradition and initiation, through radical imaginations, a new locus for rethinking gendered politics and women in leadership, particularly within the Ghanaian geopolitical space. The paper is significant for policy formulation and feminist pedagogy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Stella Nyanzi the Activist‑Philosopher</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguishes African and Western thought, however, on closer inspection, their respective conceptions of people who are change agents in society show a striking convergence. This chapter aims to demonstrate that the self-assertive individual and the free spirit are agents of change who are crucial to the development, progress and overall advancement of humankind, within their respective socio-cultural and socio-political contexts. Their autonomous, self-determining, and self-assertive attributes emancipate them from conformity to the prevailing traditions, culture and morality of their societies. Their critical and contemplative thinking enables them to re-evaluate the customs, practices and rules of their communities. Their intellectual distinction equips them with the capacity to create and incorporate new and progressive values. Nyanzi appears to embody these attributes and they confer upon her the status of an activist-philosopher, someone who demonstrates a symbiosis of thought leadership and activism, theory and praxis. Furthermore, the “self-assertive-free spirit” profile developed in this chapter by referencing Nyanzi as a case study, could be true of many other change agents, in various cultural, societal and political contexts.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prelude
Dikeledi Andronica Mokoena, Sharon Omotoso
DOI: https://doi.org/10.64449/9780639890142-00

Impact of Social Media on Political Participation among Women in Ile‑Ife Community
Damilola Taiye Agbalajobi, Matthew Temitope Adewole, Ifeoluwa Emmanuel Odeyemi
DOI: https://doi.org/10.64449/9780639890142-01

Women’s Participation in the AU’s Peace and Security Architecture
A Look at Gender Relations in Conflict Management in Africa
Georgette Arielle Djoufan Fotsing
DOI: https://doi.org/10.64449/9780639890142-02

Minority within Minorities
A Critique of Cultural Practices which Influence Gender Inequalities among the Nambya in Zimbabwe
Wilson Zivave
DOI: https://doi.org/10.64449/9780639890142-03

Active Participation and Representation but Lack of Agency
The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa
Tshegofatso Hazel Tomodi
DOI: https://doi.org/10.64449/9780639890142-04

Systemic Barriers to Women in Politics
A Reflection on Ghana’s 2020 General Elections
Emmanuel Graham
DOI: https://doi.org/10.64449/9780639890142-05

Qualitative Comparative Analysis of Conditions Necessary for Increasing the Percentage of Women in African Parliaments
Dikeledi Andronica Mokoena
DOI: https://doi.org/10.64449/9780639890142-06

Gendering Leadership, Mediating Feminist Political Futures
Mawugbe and the Decolonial Proposal in ‘In The Chest Of A Woman’ (2008)
Christabel Aba Sam
DOI: https://doi.org/10.64449/9780639890142-07

Stella Nyanzi the Activist‑Philosopher
Sarah Setlaelo
DOI: https://doi.org/10.64449/9780639890142-08</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rising as a strong platform for human communication; social media presents new opportunities for participation in socio-political affairs. Empowering ordinary individuals to be heard on a large scale, technological advancement vis-à-vis emergence of social media presents new solution-options to gaps in political communication and civic engagements. Notwithstanding, a deficit in women political participation remains a problem within African communities, particularly in Nigeria. Thus, this study examines issues in women political participation and the use of social media as a tool of political participation among Nigerian women. The study covered Ile-Ife community in the Ife-Central Local Government Area of Osun State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics whic</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political pa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">A Reflection on Ghana’s 2020 General Elections</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. Thi</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguis</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Across Africa, women continue to face structural, cultural, and political barriers that limit their participation in governance. This volume, financially supported by Akina Mama Wa Afrika, brings together scholars and activists to explore the diverse ways women are challenging these constraints and claiming space in political life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Across Africa, women continue to face structural, cultural, and political barriers that limit their participation in governance. This volume, financially supported by Akina Mama Wa Afrika, brings together scholars and activists to explore the diverse ways women are challenging these constraints and claiming space in political life. From Nigerian women using social media to amplify their voices, to Zimbabwe’s Nambya women dealing with patriarchal cultural practices, the chapters examine both the obstacles and strategies for empowerment. Empirical studies from South Africa, Ghana, and Uganda highlight how rural women, literary interventions, and activist-leaders like Stella Nyanzi are reshaping political participation and challenging entrenched gender norms. Drawing on African feminism, comparative analyses, and real-world case studies, the book offers insights into increasing women’s representation in decision-making platforms and national assemblies, advancing gender equality, and fostering inclusive governance. Essential for scholars, policymakers, and advocates, this collection illuminates the pathways toward a more equitable political future in Africa.&lt;break/&gt; Dr Dikeledi A. Mokoena is a South African academic and lecturer at the University of Johannesburg's Department of Anthropology and Development Studies. Her research focuses on Gender, Politics of Development and Feminist Political Economy, which explores the intersection of gender and economics in African contexts. Dr Mokoena is a former youth leader of a pan-Africanist movement and has served in various leadership portfolios. Dr Mokoena has a colourful history in political activism &amp;amp; remains an activist scholar. Her work is centred around promoting pan-African unity, collective leadership, and African feminist principles for a more just and equal world.&lt;break/&gt;Sharon Adetutu OMOTOSO is an Associate Researcher at the Institute for the Future of Knowledge, University of Johannesburg. She is also Associate Professor (Gender and Media Studies) at the Institute of African Studies, University of Ibadan where she heads the Women’s Research and Documentation Centre (WORDOC). Her works integrate the transdisciplinary fields of Applied Ethics, Media/Information Literacy, Gender Studies, Higher education leadership, African Politics and African Philosophy. On these, she serves on editorial boards of scholarly journals and consults for international agencies. As an Alexandra von Humboldt fellow, her strength lies in developing innovative concepts that contribute to debates in scholarship, activism, and policy engagements.&lt;break/&gt; &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Across Africa, women continue to face structural, cultural, and political barriers that limit their participation in governance. This volume, financially supported by Akina Mama Wa Afrika, brings together scholars and activists to explore the diverse ways women are challenging these constraints and claiming space in political life. From Nigerian women using social media to amplify their voices, to Zimbabwe’s Nambya women dealing with patriarchal cultural practices, the chapters examine both the obstacles and strategies for empowerment. Empirical studies from South Africa, Ghana, and Uganda highlight how rural women, literary interventions, and activist-leaders like Stella Nyanzi are reshaping political participation and challenging entrenched gender norms. Drawing on African feminism, comparative analyses, and real-world case studies, the book offers insights into increasing women’s representation in decision-making platforms and national assemblies, advancing gender equality, and fostering inclusive governance. Essential for scholars, policymakers, and advocates, this collection illuminates the pathways toward a more equitable political future in Africa.&lt;break/&gt; Dr Dikeledi A. Mokoena is a South African academic and lecturer at the University of Johannesburg's Department of Anthropology and Development Studies. Her research focuses on Gender, Politics of Development and Feminist Political Economy, which explores the intersection of gender and economics in African contexts. Dr Mokoena is a former youth leader of a pan-Africanist movement and has served in various leadership portfolios. Dr Mokoena has a colourful history in political activism &amp;amp; remains an activist scholar. Her work is centred around promoting pan-African unity, collective leadership, and African feminist principles for a more just and equal world.&lt;break/&gt;Sharon Adetutu OMOTOSO is an Associate Researcher at the Institute for the Future of Knowledge, University of Johannesburg. She is also Associate Professor (Gender and Media Studies) at the Institute of African Studies, University of Ibadan where she heads the Women’s Research and Documentation Centre (WORDOC). Her works integrate the transdisciplinary fields of Applied Ethics, Media/Information Literacy, Gender Studies, Higher education leadership, African Politics and African Philosophy. On these, she serves on editorial boards of scholarly journals and consults for international agencies. As an Alexandra von Humboldt fellow, her strength lies in developing innovative concepts that contribute to debates in scholarship, activism, and policy engagements.&lt;break/&gt; &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prelude
Dikeledi Andronica Mokoena, Sharon Omotoso
DOI: https://doi.org/10.64449/9780639890142-00

Impact of Social Media on Political Participation among Women in Ile‑Ife Community
Damilola Taiye Agbalajobi, Matthew Temitope Adewole, Ifeoluwa Emmanuel Odeyemi
DOI: https://doi.org/10.64449/9780639890142-01

Women’s Participation in the AU’s Peace and Security Architecture
A Look at Gender Relations in Conflict Management in Africa
Georgette Arielle Djoufan Fotsing
DOI: https://doi.org/10.64449/9780639890142-02

Minority within Minorities
A Critique of Cultural Practices which Influence Gender Inequalities among the Nambya in Zimbabwe
Wilson Zivave
DOI: https://doi.org/10.64449/9780639890142-03

Active Participation and Representation but Lack of Agency
The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa
Tshegofatso Hazel Tomodi
DOI: https://doi.org/10.64449/9780639890142-04

Systemic Barriers to Women in Politics
A Reflection on Ghana’s 2020 General Elections
Emmanuel Graham
DOI: https://doi.org/10.64449/9780639890142-05

Qualitative Comparative Analysis of Conditions Necessary for Increasing the Percentage of Women in African Parliaments
Dikeledi Andronica Mokoena
DOI: https://doi.org/10.64449/9780639890142-06

Gendering Leadership, Mediating Feminist Political Futures
Mawugbe and the Decolonial Proposal in ‘In The Chest Of A Woman’ (2008)
Christabel Aba Sam
DOI: https://doi.org/10.64449/9780639890142-07

Stella Nyanzi the Activist‑Philosopher
Sarah Setlaelo
DOI: https://doi.org/10.64449/9780639890142-08</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the great efforts to reclaim Africa’s history of political influence, a surge of educational information has been promulgated to rewrite African women into mainstream political history. Documentaries, films, blogs and books on Africa’s ancient and pre-colonial herstories have been published to re-centre African women’s agency in political narratives. The common denominator among some of the publications is to educate and remind us that the story of women’s subjugation is not the only narrative that represents the realities of African women. The narrative of triumph, leadership and resistance have also all been captured through literary, scholarly articles and publications that highlight African women’s roles in national liberation struggles (Tillinghast &amp;amp; McFadden 1991, Frates 1993, Lyons 2004, Magadla 2023, Mignanti 2024), African women’s anticolonial resistances (Hiralal 2017, Bouka 2020), women’s organization through social movements (Dieng 2023, Omotoso &amp;amp; Faniyi 2024) as well as African women leaders continue to be documented.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rising as a strong platform for human communication; social media presents new opportunities for participation in socio-political affairs. Empowering ordinary individuals to be heard on a large scale, technological advancement vis-à-vis emergence of social media presents new solution-options to gaps in political communication and civic engage</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;60 years after the march towards unity, Africa is still driven by a multitude of conflicts, yet, the vision of the pan-African organization, which is the African Union (AU), through Agenda 2063, aspires to an “Africa living in peace and security”. The AU Peace and Security Council, which is the AU’s decision-making body on security issues, has set up a key pillar: the African Peace and Security Architecture. Given the crucial importance of this architecture for the continent, women should be involved at all levels. This institution is therefore responsible for ensuring the full participation and representation of women in the peace process. The widespread of sexual violence committed against women during armed conflicts reflects a denial of their rights and reinforces their marginal position. The many contemporary misogynistic meanings expressed in social and political usage ignore the matriarchal basis of African societies. In line with the UN’s vision, notably Resolution 1325, the AU peace and security architecture is exercising its mandate to involve women in peace and security strategies. From a feminist perspective, cleansed of the dross of what Pierre Bourdieu called “masculine domination”, this topic provides an opportunity to question and even deconstruct the positivist theories that are prevalent today. How can women’s leadership contribute to sustainable peace and security in Africa?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics whic</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapter is a contribution towards the discourse on gender and power in the context of Nambya women in Hwange district in Zimbabwe, who have suffered from multiple marginalisation due to their cultural practices, ethnicity and gender. Of significance are the cultural practices embedded in marriage, ritual practices and family dynamics which are patriarchal which has resulted in the side-lining of Nambya women to become second-class citizens and minoritised in the wider society. The chapter investigates the roles of Nambya women, their cultural practices and the impact of marginalising women among the Nambya ethnic group. The study will utilise the phenomenological approach to understand women in Nambya and this chapter seeks to unmask hegemonic masculinities that disempower women under the pretext of upholding Nambya cultural practices. It also seeks to contribute to debunking cultural practices and values which disempower women and create gender inequality among minority ethnic groups like the Nambya in Zimbabwe. The chapter recommends the debunking of cultural practices that limit women reaching their potential.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Active Participation and Representation but Lack of Agency</TitleText>
            <Subtitle language="eng">The Role of Political Participation of Women in Rural Areas in Achieving SDG 5, North-West Province, South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political pa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Political participation is integral to a healthy democracy, as it legitimizes governance and fosters inclusivity. Despite global commitments such as SDG 5, which aims to ensure gender equality and empower women, the representation and participation of women, particularly in rural areas, remain limited. This study investigates the political participation of rural women in South Africa’s North-West Province, focusing on progress towards SDG 5.5.1. Employing qualitative research methods, the study explores how historical, cultural and systemic barriers, including patriarchy, illiteracy and stereotypical perception further curtail women’s political agency in rural areas. The findings highlight that while South Africa has made strides in achieving numerical and formal gender parity in local governance, substantive gender equality remains elusive because women in rural areas face significant challenges, such as restricted decision-making roles, political violence and structural barriers within political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. Thi</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In preparation for the 2020 general elections in Ghana, the leader of Ghana’s National Democratic Congress (NDC) and former President John D. Mahama picked the former vice- chancellor of the University of Cape Coast and former education minister under his administration Professor Jane Nana Opoku Agyeman as his vice-presidential candidate. This choice was met with criticism from the rank and file of the New Patriotic Party (NPP) with most of the attacks centred on her gender, rather than her meritocratic qualifications. Although Ghana has a higher population of women, they are underrepresented in parliament and political leadership. While there is sufficiently reasonable evidence supporting the assertion that women have potential that can be tapped to meaningfully enhance social, economic and political development of nations, yet very little is done in Ghana to ensure that majority of women are involved in decision-making. This chapter is a post-mortem of Ghana’s 2020 general elections, pointing to the pre-election rhetoric against the NDC’s vice presidential candidate and post-election reality. It argues that the various institutional arrangement in the numerous political parties in Ghana does not support higher female representation and the enshrined cultural perception is that the woman’s role is in the home and not politics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Qualitative Comparative Analysis of Conditions Necessary for Increasing the Percentage of Women in African Parliaments</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Many African countries have committed to supporting quests to include women in decision making platforms and many African national assemblies have women representation, however, the number of women representatives in parliament remain far from gender parity in many countries. There are, however, several notable cases where the number of women in parliament is relatively high, for instance, the leading country in the world in terms of women’s representation in parliament, is in Africa. The factors that led to such a high performance are analysed in this chapter along with other countries that have achieved more than 40% of women representation in parliament. The chapter deployed a fuzzy set Qualitative Comparative Analysis approach to ascertain conditions that are necessary for African countries to maximize the number of women in parliament. The configuration of factors that lead to a high number of women in parliament are constituted by a constellation of factors such as electoral system, type of quotas, quota targets, reduction of gender gaps in significant indicators and the role of political parties.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gendering Leadership, Mediating Feminist Political Futures</TitleText>
            <Subtitle language="eng">Mawugbe and the Decolonial Proposal in ‘In The Chest Of A Woman’ (2008)</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A careful reading of Efo Kodjo Mawugbe’s In the Chest of a Woman reveals two predominant issues in relation to the style and ideology of the text: female sexuality and politics. This notwithstanding, the burgeoning literature on Mawugbe’s play has overlooked the radical ways in which the playwright reframes the discourse on the participation </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A careful reading of Efo Kodjo Mawugbe’s In the Chest of a Woman reveals two predominant issues in relation to the style and ideology of the text: female sexuality and politics. This notwithstanding, the burgeoning literature on Mawugbe’s play has overlooked the radical ways in which the playwright reframes the discourse on the participation of women in politics by the intimate metaphorical connections he makes regarding Ghana’s uneasiness with evolving genders. This paper is thus guided by two pivotal questions; how can the African woman fully participate in politics and inscribe her claims within a male-dominated domain? What proposals does Mawugbe offer amidst the call for empowerment and structural change? Situating the discussion within the context of decolonial thought and feminist literary theory, this paper demonstrates how Nana Yaa becomes Mawugbe’s articulation of mediated relations towards women’s inclusion and recognition in political leadership. The paper concludes that the play summons a new feminist politics by interrogating the historical precedence of the pre-colonial tradition and initiation, through radical imaginations, a new locus for rethinking gendered politics and women in leadership, particularly within the Ghanaian geopolitical space. The paper is significant for policy formulation and feminist pedagogy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Stella Nyanzi the Activist‑Philosopher</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguishes African and Western thought, however, on closer inspection, their respective conceptions of people who are change agents in society show a striking convergence. This chapter aims to demonstrate that the self-assertive individual and the free spirit are agents of change who are crucial to the development, progress and overall advancement of humankind, within their respective socio-cultural and socio-political contexts. Their autonomous, self-determining, and self-assertive attributes emancipate them from conformity to the prevailing traditions, culture and morality of their societies. Their critical and contemplative thinking enables them to re-evaluate the customs, practices and rules of their communities. Their intellectual distinction equips them with the capacity to create and incorporate new and progressive values. Nyanzi appears to embody these attributes and they confer upon her the status of an activist-philosopher, someone who demonstrates a symbiosis of thought leadership and activism, theory and praxis. Furthermore, the “self-assertive-free spirit” profile developed in this chapter by referencing Nyanzi as a case study, could be true of many other change agents, in various cultural, societal and political contexts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Stella Nyanzi, the Ugandan medical and social anthropologist, feminist scholar and political activist is arguably a contemporary example of Ghanaian philosopher Kwame Gyekye’s self-assertive person, and German philosopher Friedrich Nietzsche’s free spirit. Gyekye and Nietzsche are most likely to be read through the binary lens that distinguishes African and Western thought, however, on closer inspection, their respective conceptions of people who are change agents in society show a striking convergence. This chapter aims to demonstrate that the self-assertive individual and the free spirit are agents of change who are crucial to the development, progress and overall advancement of humankind, within their respective socio-cultural and socio-political contexts. Their autonomous, self-determining, and self-assertive attributes emancipate them from conformity to the prevailing traditions, culture and morality of their societies. Their critical and contemplative thinking enables them to re-evaluate the customs, practices and rules of their communities. Their intellectual distinction equips them with the capacity to create and incorporate new and progressive values. Nyanzi appears to embody these attributes and they confer upon her the status of an activist-philosopher, someone who demonstrates a symbiosis of thought leadership and activism, theory and praxis. Furthermore, the “self-assertive-free spirit” profile developed in this chapter by referencing Nyanzi as a case study, could be true of many other change agents, in various cultural, societal and political contexts.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hoewel die tema van kerk en samelewing belangrik is in hierdie studie, kry kernelemente in Gereformeerd-wees ook aandag. Dit sluit in belydenis- en leerstellige benaderings, Gereformeerde karakter, onderlinge verhoudinge en ekumene, en jonger kerke of kerklike familie.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hoewel die tema van kerk en samelewing belangrik is in hierdie studie, kry kernelemente in Gereformeerd-wees ook aandag. Dit sluit in belydenis- en leerstellige benaderings, Gereformeerde karakter, onderlinge verhoudinge en ekumene, en jonger kerke of kerklike familie.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Hoofstuk 1: Inleiding
Waarom hierdie boek?
Hoofstuk 2: Die vestiging van die eerste Gereformeerde kerk in Suid-Afrika (1652-1837)
Hoofstuk 3: Drie Afrikaanse Gereformeerde kerke in die negentiende eeu
Hoofstuk 4: Vier Afrikaanse Gereformeerde kerke in die twintigste eeu
Hoofstuk 5: Die Gereformeerde leer in gedrang in die negentiende en twintigste eeu
Hoofstuk 6: Gereformeerde ekumene onder die Suiderkruis
Hoofstuk 7: Gereformeerdes in die gemeenskap</Text>
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          <TitleText language="eng">Gereformeerdes onder die Suiderkruis 1652-2011</TitleText>
          <Subtitle language="eng">Die verhaal van vier Afrikaanse kerke</Subtitle>
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        <SubjectHeadingText>Gereformeerde; Afrikaanse Kerke; Geskiedenis; Suid-Afrika</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hoewel die tema van kerk en samelewing belangrik is in hierdie studie, kry kernelemente in Gereformeerd-wees ook aandag. Dit sluit in belydenis- en leerstellige benaderings, Gereformeerde karakter, onderlinge verhoudinge en ekumene, en jonger kerke of kerklike familie.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hoewel die tema van kerk en samelewing belangrik is in hierdie studie, kry kernelemente in Gereformeerd-wees ook aandag. Dit sluit in belydenis- en leerstellige benaderings, Gereformeerde karakter, onderlinge verhoudinge en ekumene, en jonger kerke of kerklike familie.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hoewel die tema van kerk en samelewing belangrik is in hierdie studie, kry kernelemente in Gereformeerd-wees ook aandag. Dit sluit in belydenis- en leerstellige benaderings, Gereformeerde karakter, onderlinge verhoudinge en ekumene, en jonger kerke of kerklike familie.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Hoofstuk 1: Inleiding
Waarom hierdie boek?
Hoofstuk 2: Die vestiging van die eerste Gereformeerde kerk in Suid-Afrika (1652-1837)
Hoofstuk 3: Drie Afrikaanse Gereformeerde kerke in die negentiende eeu
Hoofstuk 4: Vier Afrikaanse Gereformeerde kerke in die twintigste eeu
Hoofstuk 5: Die Gereformeerde leer in gedrang in die negentiende en twintigste eeu
Hoofstuk 6: Gereformeerde ekumene onder die Suiderkruis
Hoofstuk 7: Gereformeerdes in die gemeenskap</Text>
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        <Text language="eng">Open Access</Text>
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Research: A matter of digging deeper only?
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Where is the "D" in the "PhD"?
Laetus O.K. Lategan
The research process
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Research Ethics and Integrity and the Responsible Conduct of Research
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The very basics of grant proposal writing
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Creating an enabling environment for emerging researchers
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Developing a research community
A reflective journey of an Austrian scholar in a positivistic setting
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Lessons learned from my journey
A female researcher's perspective
Ntsoaki J. Malebo
Learning communities
Essential companions on the doctoral journey
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Teamwork in Research
Together we are stronger
Kobus van der Walt
The confidence of international research experience
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Pointers for Doctoral Education
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Global Initiatives and Higher Education in the Fourth Industrial Revolution
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-00
Global Initiatives and the 4IR
An Introduction
Willem Oliver
DOI: https://doi.org/10.36615/9781776405619-01
Society 5.0 and Education 5.0 with Reference to Higher Education
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-02
The Role of American Universities in Advanced Manufacturing
William B. Bonvillian
DOI: https://doi.org/10.36615/9781776405619-03
The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR
A Case Study
Geesje van den Berg
DOI: https://doi.org/10.36615/9781776405619-04
Intra-Africa Academic Mobility and the Fourth Industrial Revolution
Jackline Nyerere
DOI: https://doi.org/10.36615/9781776405619-05
Rethinking Strategy and Statecraft for the Age of 4IR
Implications for Higher Education
David Ronfeldt, John Arquilla
DOI: https://doi.org/10.36615/9781776405619-06
Developing Critical Workplace Skills Through Education in Africa
The Case of Industry 4.0 Revolution
Joseph Evans Agolla
DOI: https://doi.org/10.36615/9781776405619-07
Higher Education for Pluriversal Diplomacy
Landing 4IR on Habitable Earth
Hiro Saito
DOI: https://doi.org/10.36615/9781776405619-08
You’re on Your own Now!
Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy
Ignatius G.P. Gous
DOI: https://doi.org/10.36615/9781776405619-09</Text>
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            <TitleText language="eng">1. Global Initiatives and the 4IR</TitleText>
            <Subtitle language="eng">An Introduction</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR</TitleText>
            <Subtitle language="eng">A Case Study</Subtitle>
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          <PersonName>Geesje  van den Berg</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Implications for Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Case of Industry 4.0 Revolution</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Landing 4IR on Habitable Earth</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">9. You’re on Your own Now!</TitleText>
            <Subtitle language="eng">Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The many so-called upheavals, programmes, and plans currently being conducted all over the world, such as Industry 4.0 (Germany), Advanced Manufacturing Partnership, and IIoT (USA), Industrie du Futur (France), Made in China 2025, Society 5.0 (Japan), and Education 5.0 (Zimbabwe), to name a few, is indictive of a changing landscape in the world of work. Change has always been part of our world, but the tempo of change is currently a disrupting factor, with people in all spheres of life having to adapt in order to attempt to keep up.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Global Initiatives and Higher Education in the Fourth Industrial Revolution
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-00
Global Initiatives and the 4IR
An Introduction
Willem Oliver
DOI: https://doi.org/10.36615/9781776405619-01
Society 5.0 and Education 5.0 with Reference to Higher Education
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-02
The Role of American Universities in Advanced Manufacturing
William B. Bonvillian
DOI: https://doi.org/10.36615/9781776405619-03
The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR
A Case Study
Geesje van den Berg
DOI: https://doi.org/10.36615/9781776405619-04
Intra-Africa Academic Mobility and the Fourth Industrial Revolution
Jackline Nyerere
DOI: https://doi.org/10.36615/9781776405619-05
Rethinking Strategy and Statecraft for the Age of 4IR
Implications for Higher Education
David Ronfeldt, John Arquilla
DOI: https://doi.org/10.36615/9781776405619-06
Developing Critical Workplace Skills Through Education in Africa
The Case of Industry 4.0 Revolution
Joseph Evans Agolla
DOI: https://doi.org/10.36615/9781776405619-07
Higher Education for Pluriversal Diplomacy
Landing 4IR on Habitable Earth
Hiro Saito
DOI: https://doi.org/10.36615/9781776405619-08
You’re on Your own Now!
Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy
Ignatius G.P. Gous
DOI: https://doi.org/10.36615/9781776405619-09</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones or electric cars? Most people in the HE (higher education)  sector  will  agree  that  the  4IR  (Fourth  Industrial  Revolution)  and  other  global  events  are  constantly  transforming  and  disrupting  our  lives  and work.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">2. Society 5.0 and Education 5.0 with Reference to Higher Education</TitleText>
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          <PersonName>Erna Oliver</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">3. The Role of American Universities in Advanced Manufacturing</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR</TitleText>
            <Subtitle language="eng">A Case Study</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <PersonName>Jackline  Nyerere</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">6. Rethinking Strategy and Statecraft for the Age of 4IR</TitleText>
            <Subtitle language="eng">Implications for Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">7. Developing Critical Workplace Skills Through Education in Africa</TitleText>
            <Subtitle language="eng">The Case of Industry 4.0 Revolution</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Landing 4IR on Habitable Earth</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">9. You’re on Your own Now!</TitleText>
            <Subtitle language="eng">Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The many so-called upheavals, programmes, and plans currently being conducted all over the world, such as Industry 4.0 (Germany), Advanced Manufacturing Partnership, and IIoT (USA), Industrie du Futur (France), Made in China 2025, Society 5.0 (Japan), and Education 5.0 (Zimbabwe), to name a few, is indictive of a changing landscape in the world of work. Change has always been part of our world, but the tempo of change is currently a disrupting factor, with people in all spheres of life having to adapt in order to attempt to keep up.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The many so-called upheavals, programmes, and plans currently being conducted all over the world, such as Industry 4.0 (Germany), Advanced Manufacturing Partnership, and IIoT (USA), Industrie du Futur (France), Made in China 2025, Society 5.0 (Japan), and Education 5.0 (Zimbabwe), to name a few, is indictive of a changing landscape in the world of work. Change has always been part of our world, but the tempo of change is currently a disrupting factor, with people in all spheres of life having to adapt in order to attempt to keep up.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Global Initiatives and Higher Education in the Fourth Industrial Revolution
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-00
Global Initiatives and the 4IR
An Introduction
Willem Oliver
DOI: https://doi.org/10.36615/9781776405619-01
Society 5.0 and Education 5.0 with Reference to Higher Education
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-02
The Role of American Universities in Advanced Manufacturing
William B. Bonvillian
DOI: https://doi.org/10.36615/9781776405619-03
The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR
A Case Study
Geesje van den Berg
DOI: https://doi.org/10.36615/9781776405619-04
Intra-Africa Academic Mobility and the Fourth Industrial Revolution
Jackline Nyerere
DOI: https://doi.org/10.36615/9781776405619-05
Rethinking Strategy and Statecraft for the Age of 4IR
Implications for Higher Education
David Ronfeldt, John Arquilla
DOI: https://doi.org/10.36615/9781776405619-06
Developing Critical Workplace Skills Through Education in Africa
The Case of Industry 4.0 Revolution
Joseph Evans Agolla
DOI: https://doi.org/10.36615/9781776405619-07
Higher Education for Pluriversal Diplomacy
Landing 4IR on Habitable Earth
Hiro Saito
DOI: https://doi.org/10.36615/9781776405619-08
You’re on Your own Now!
Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy
Ignatius G.P. Gous
DOI: https://doi.org/10.36615/9781776405619-09</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;American higher education (HE) has long been involved in research about the technologies behind what is known as the Fourth Industrial Revolution, but has also been divorced from the ‘industrial’ part of that revolution. However, stagnating industrial productivity rates and a sharp decline in manufacturing employment forced the US, starting in 2012 to consider what has been termed ‘advanced manufacturing’. The solutions considered, were oriented toward applying the nation’s capabilities in technology innovation to its manufacturing sector. Since research universities in the American innovation system play an important role in technology research, these schools were brought into this effort to upgrade manufacturing.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Case of Industry 4.0 Revolution</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The many so-called upheavals, programmes, and plans currently being conducted all over the world, such as Industry 4.0 (Germany), Advanced Manufacturing Partnership, and IIoT (USA), Industrie du Futur (France), Made in China 2025, Society 5.0 (Japan), and Education 5.0 (Zimbabwe), to name a few, is indictive of a changing landscape in the world of work. Change has always been part of our world, but the tempo of change is currently a disrupting factor, with people in all spheres of life having to adapt in order to attempt to keep up.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Fourth industrial Revolution (4IR) is forcing higher education (HE) into a new era where it must either actively and positively contribute to innovation, sustainability, and development or become obsolete and redundant. HE must leave its ivory tower and forge links and partnerships with society, industry, and governing bodies by delivering graduates that are holistically educated and trained to bring positive innovation and change and to address the challenges that humanity is facing in the 21st century.&lt;/p&gt;&lt;p&gt;View the launch here: https://fb.watch/gWWn8wq2lx/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Global Initiatives and Higher Education in the Fourth Industrial Revolution
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-00
Global Initiatives and the 4IR
An Introduction
Willem Oliver
DOI: https://doi.org/10.36615/9781776405619-01
Society 5.0 and Education 5.0 with Reference to Higher Education
Erna Oliver
DOI: https://doi.org/10.36615/9781776405619-02
The Role of American Universities in Advanced Manufacturing
William B. Bonvillian
DOI: https://doi.org/10.36615/9781776405619-03
The Role of Partnerships in Preparing Open Distance E-Learning in South Africa for the 4IR
A Case Study
Geesje van den Berg
DOI: https://doi.org/10.36615/9781776405619-04
Intra-Africa Academic Mobility and the Fourth Industrial Revolution
Jackline Nyerere
DOI: https://doi.org/10.36615/9781776405619-05
Rethinking Strategy and Statecraft for the Age of 4IR
Implications for Higher Education
David Ronfeldt, John Arquilla
DOI: https://doi.org/10.36615/9781776405619-06
Developing Critical Workplace Skills Through Education in Africa
The Case of Industry 4.0 Revolution
Joseph Evans Agolla
DOI: https://doi.org/10.36615/9781776405619-07
Higher Education for Pluriversal Diplomacy
Landing 4IR on Habitable Earth
Hiro Saito
DOI: https://doi.org/10.36615/9781776405619-08
You’re on Your own Now!
Cultivating Curiosity to Support Self-Directed Learning by Means of a 3-D Questioning Strategy
Ignatius G.P. Gous
DOI: https://doi.org/10.36615/9781776405619-09</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones or electric cars? Most people in the HE (higher education)  sector  will  agree  that  the  4IR  (Fourth  Industrial  Revolution)  and  other  global  events  are  constantly  transforming  and  disrupting  our  lives  and work.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The world we are living in is complex and changing faster than most of us can keep up with. It is complex because we are experiencing several simultaneous revolutionary  transformations. It  is  changing  because  un-learning  and  re-learning are uncontested parts of our daily lives – how else will we be able to operate new cellular phones or electric cars? Most people in the HE (higher education)  sector  will  agree  that  the  4IR  (Fourth  Industrial  Revolution)  and  other  global  events  are  constantly  transforming  and  disrupting  our  lives  and work.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The title of this book is Global initiatives in service of higher education, and both in service of the Fourth Industrial Revolution. The way in which the book approaches this title, is to first discuss the different economic initiatives – focused on manufacturing – developed by specific countries to meet the 4IR and to critically look at the role that higher education (HE) is given within these initiatives. One could argue that HE should be key in this new era, as it powerfully shapes the lives of specifically the younger segment of our people, with reference to their aspirations, their beliefs, and their identities, focusing on their skills and future livelihoods (Saito 2019:197). The question, however, is whether this is the case? The 4IR naturally forms part of these discussions. Explicit attention is also given to Africa and the role that this continent should play with regards to HE and/in the 4IR (cf. Marwala 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The UN (United Nations) issued an Agenda for Sustainable Development (UN 2015) in which they challenged all nations to work together to create a sustainable world on both economic and societal levels (Fukuyama 2018:47). Perusing the documentation of the initiatives discussed in chapter 1, it is clear that HE does not really feature in those programmes already discussed. HE (higher education, also called PSE – post-school education) within the environment of the 4IR (Fourth Industrial Revolution) has seemingly not fulfil the expectations of the corporate world (cf. GJ 2015:6) and therefore in-service training seems to be the medium of choice for education of employees (cf. Schroeder 2016:5): The economisation of education27 on a global level focuses on teaching skills in the workplace. Human capital education28 focuses on two types of education, namely the cognitive skills and knowledge that are required to work effectively, and soft skills, which are the behavioural standards required from employees.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Although relatively little is known about the Fourth Industrial Revolution (4IR), it is gaining currency in different sectors including higher education (HE). The World Economic Forum (WEF) describes the 4IR as a combination of different technologies blurring the boundaries between the physical, digital, and biological spheres (WEF 2018). The term and its implications are attracting increasing attention from policymakers, business practitioners and academics (Oke and Fernandes 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a rising prominence of the discussion around ‘internationalisation at home’ with universities, especially in developing countries being urged to put in place measures to support the continental mobility of learners, as well as creating a conducive environment to attract international students. The traction of the internationalisation of education in the socio-economic development is encouraging many African countries, as well as institutions of higher learning to embrace strategies meant to attract international students. These strategies are aimed at harnessing the full potential of the internationalisation of education and also reversing the trend of the country as an exporter of students to a host country, as it has big implications on the image of a specific institution in the home country. There are specifically efforts geared towards creating an environment that encourages institutional partnerships and an environment that attracts students to certain institutions of higher learning in specific African countries.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter40 recognizes that the age of the 4IR will transform the context and alter the conduct of statecraft and strategy around the world. Accordingly, we offer a set of forward-looking ideas and observations about how this may evolve, with a focus on new thinking about the looming emergence of the ‘noosphere’ and ‘noopolitik’ – concepts we will clarify below. We then identify some prospective implications for higher education in regard to future coursework and curricula for educating professionals about a grand strategy in the age of the 4IR.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This Chapter aims to explore and discuss substantial changes in critical skills development, education systems for the Industry 4.0 Revolution (I4R) in Africa and to equate different educational approaches evolving in connection with education in Africa. Methodologically, the chapter follows a qualitative approach to synthesise literature to answer questions like, How can African nations respond to I4R or will they remain behind as it was the case with the first three industrial revolutions? Are Africa’s education systems ready to produce human capital for I4R? Finally, how can organisations leverage the power of I4R to tackle today’s challenges such as the Covid-19 pandemic, internationalisation, and globalisation? The chapter offers an evaluative viewpoint on the diverse innovative responses evolving in Africa’s education systems and in curriculum development for sustainable development to address challenges of I4R. The chapter provides twofold implications on how education in Africa may act both as source of competitive advantage for African nations and an enhancement to their commitment to industrialisation. This chapter further fills a literature gap regarding how education policymakers can take advantage of their youthful population and opportunities to create innovative society for I4R and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the face of the rapidly advancing discourse and reality of the Fourth Industrial Revolution (4IR), forward-looking practitioners in higher education (HE) began to warn that HE’s responses to 4IR ‘have been slow and inadequate’ (Gleason 2018:5), and ‘to stay relevant in this new economic reality, higher education needs a dramatic realignment’ (Aoun 2017:xii). This warning, however, is mostly reactive in the sense of accepting 4IR as the external imperative to which HE must adapt, given that ‘[w]hen the economy changes, so must education’ (Aoun 2017:xvii). It is now inevitable for HE institutions to adopt ‘policies and programs to prepare 4IR-ready citizens’ (Gleason 2018:9). Such a reactive call for HE reforms has grown only louder since the COVID-19 pandemic accelerated the innovative use of digital technologies – main drivers of 4IR – in various domains of the wider society, including but not limited to government, healthcare, transport, commerce, and manufacturing (Karr, Loh, and San Andres 2020; Schwab and Malleret 2020), and hence fuelled the debate on how to digitally transform HE to adapt to the ‘new normal’ (Gallagher and Palmer 2020; Times Higher Education 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Suzanne Graham

Introduction
How We Teach Africa Matters
Afa’anwi Ma’abo Che , Debora V. Malito

Academic Imperialism
Colonial Pedagogy and Africa’s Development
Wilfred M. Tarabinah

The Disciplinary Power of Eurocentrism
Development Studies in the United Kingdom and Ethiopia
Wei Ye

Theoretical Reflections on Knowledge Production and Teaching Africa
Insights from Africa-China Scholarship
Korbla P. Puplampu, Isaac Odoom

Teaching Dis/courses about Africa
Epistemic Reflections and Active Pedagogies in Humanities Education
Walter Kudzai Barure, Gabriel Kosiso Okonkwo

Using Role Plays and Worldbuilding Exercises to Challenge Misconceptions of Africa
Michelle D’Arcy

Engaging Students as ‘Country Specialists’ to Counter the ‘Africa is a Country’ Misconception
Afa’anwi Ma’abo Che

Elders Critical Teachings (ElderCrits)
The Epistemic Gift for De/Anti-Colonial Turn in Teaching Africa
George Nana Sefa Tweneboah Dei, Paul Banahene Adjei

Teaching History of Africa in Brazil based on Law
Núbia Aguilar

Transforming Education through African-centred Publishing
Rugare Mugumbate, Andre M. N. Renzaho, Vincent Mabvurira

Dismantling the Discourses of the Master’s House
Counterpositions to Lusotropicalism from the Perspective of Lusophone Africans
Vinícius Venancio

Helping American Students Find a Productive Positionality in the Study of Africa
Caitlin Brown

Ubuntu
A Humanising Approach to Community Development Pedagogy in South Africa
Gcina Mtengwane, Nolukhanyo Metula

Diverse Voices, Empowered Minds
The Transformative Power of African Teachers in Global Classrooms
Yvonne TIANDEM-ADAMOU</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge product</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge production.   Yet,   they   are   equally   interwoven   with   the   powerful  agency  of  African  thinkers,  educators,  students,  and  communities  who  continue  to  resist,  reimagine,  and  reclaim  pedagogical  spaces.  This  book,  How  We  Teach  Africa  Matters,  makes  an  invaluable  intervention  into  this  enduring  debate.  What  distinguishes  this  collection  is  not  only  its  intellectual  richness   but   also   its   methodological   courage.   Rather   than   offering  a  singular  ‘solution’  to  the  long  history  of  academic imperialism, it brings together diverse voices, case studies, and pedagogical experiments that reveal how layered, contested, and creative the teaching of Africa has become. The volume reminds us that education is not simply about the transfer of information -  it  is  about  shaping  epistemic  frames,  constructing  identities,  and enabling or constraining futures.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescrib</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universitie</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparativ</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  construc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Teaching History of Africa in Brazil based on Law</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Suzanne Graham

Introduction
How We Teach Africa Matters
Afa’anwi Ma’abo Che , Debora V. Malito

Academic Imperialism
Colonial Pedagogy and Africa’s Development
Wilfred M. Tarabinah

The Disciplinary Power of Eurocentrism
Development Studies in the United Kingdom and Ethiopia
Wei Ye

Theoretical Reflections on Knowledge Production and Teaching Africa
Insights from Africa-China Scholarship
Korbla P. Puplampu, Isaac Odoom

Teaching Dis/courses about Africa
Epistemic Reflections and Active Pedagogies in Humanities Education
Walter Kudzai Barure, Gabriel Kosiso Okonkwo

Using Role Plays and Worldbuilding Exercises to Challenge Misconceptions of Africa
Michelle D’Arcy

Engaging Students as ‘Country Specialists’ to Counter the ‘Africa is a Country’ Misconception
Afa’anwi Ma’abo Che

Elders Critical Teachings (ElderCrits)
The Epistemic Gift for De/Anti-Colonial Turn in Teaching Africa
George Nana Sefa Tweneboah Dei, Paul Banahene Adjei

Teaching History of Africa in Brazil based on Law
Núbia Aguilar

Transforming Education through African-centred Publishing
Rugare Mugumbate, Andre M. N. Renzaho, Vincent Mabvurira

Dismantling the Discourses of the Master’s House
Counterpositions to Lusotropicalism from the Perspective of Lusophone Africans
Vinícius Venancio

Helping American Students Find a Productive Positionality in the Study of Africa
Caitlin Brown

Ubuntu
A Humanising Approach to Community Development Pedagogy in South Africa
Gcina Mtengwane, Nolukhanyo Metula

Diverse Voices, Empowered Minds
The Transformative Power of African Teachers in Global Classrooms
Yvonne TIANDEM-ADAMOU</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge product</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge production.   Yet,   they   are   equally   interwoven   with   the   powerful  agency  of  African  thinkers,  educators,  students,  and  communities  who  continue  to  resist,  reimagine,  and  reclaim  pedagogical  spaces.  This  book,  How  We  Teach  Africa  Matters,  makes  an  invaluable  intervention  into  this  enduring  debate.  What  distinguishes  this  collection  is  not  only  its  intellectual  richness   but   also   its   methodological   courage.   Rather   than   offering  a  singular  ‘solution’  to  the  long  history  of  academic imperialism, it brings together diverse voices, case studies, and pedagogical experiments that reveal how layered, contested, and creative the teaching of Africa has become. The volume reminds us that education is not simply about the transfer of information -  it  is  about  shaping  epistemic  frames,  constructing  identities,  and enabling or constraining futures.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescrib</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universitie</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparativ</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  construc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an  anticolonial  study  of  Africa.  To  be  sure,  the  contours  of  the  US’s  -  and  American  academe’s  -  treatment  of  African  Americans  and  Africans  differs,  but  they  arguably  both  stem from  a  white  imperialist  logic  (Goyal,  2014)  that  has  become  a  key  target  of  opposition  on  American  campuses.  Moreover,  the  mainstreaming  of  antiracist  pedagogy  in  higher  education  is   often   framed   by   both   researchers   and   the   institutions   themselves,  as  a  response  to  student  demands  (Ebbinghaus  &amp;  Huang,  2023).  It  appears  that  American  undergraduates  don’t  want to be deemed ‘colonisers’ any more than they want to be labelled ‘racists.’ But it would be a mistake to assume that just because students seem to have anticolonial, antiracist intentions that they have found, or know how to find, the most productive place  for  themselves  in  efforts  to  reframe  the  study  of  Africa and   Africans.   Students   who   are   aware   of   their   privileged   position vis-à-vis those that they study and who are committed to  ‘checking’  that  privilege  might  focus  more  on  liberating themselves  from  guilt  than  contributing  to  the  empowerment  of their subjects. Many American students hold misconceptions not only about Africa, but also about how to be an effective ally in promoting Africans’ interests.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an  anticolonial  study  of  Africa.  To  be  sure,  the  contours  of  the  US’s  -  and  American  academe’s  -  treatment  of  African  Americans  and  Africans  differs,  but  they  arguably  both  stem from  a  white  imperialist  logic  (Goyal,  2014)  that  has  become  a  key  target  of  opposition  on  American  campuses.  Moreover,  the  mainstreaming  of  antiracist  pedagogy  in  higher  education  is   often   framed   by   both   researchers   and   the   institutions   themselves,  as  a  response  to  student  demands  (Ebbinghaus  &amp;  Huang,  2023).  It  appears  that  American  undergraduates  don’t  want to be deemed ‘colonisers’ any more than they want to be labelled ‘racists.’ But it would be a mistake to assume that just because students seem to have anticolonial, antiracist intentions that they have found, or know how to find, the most productive place  for  themselves  in  efforts  to  reframe  the  study  of  Africa and   Africans.   Students   who   are   aware   of   their   privileged   position vis-à-vis those that they study and who are committed to  ‘checking’  that  privilege  might  focus  more  on  liberating themselves  from  guilt  than  contributing  to  the  empowerment  of their subjects. Many American students hold misconceptions not only about Africa, but also about how to be an effective ally in promoting Africans’ interests.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   co</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;English       language       education       fosters       cross-cultural       communication    and    understanding    in    an    increasingly    interconnected   world   (Fang,   2016).   As   the   global   demand   for  English  language  teachers  rises,  educational  institutions  in  China  are  diversifying  their  faculty,  recruit</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Suzanne Graham

Introduction
How We Teach Africa Matters
Afa’anwi Ma’abo Che , Debora V. Malito

Academic Imperialism
Colonial Pedagogy and Africa’s Development
Wilfred M. Tarabinah

The Disciplinary Power of Eurocentrism
Development Studies in the United Kingdom and Ethiopia
Wei Ye

Theoretical Reflections on Knowledge Production and Teaching Africa
Insights from Africa-China Scholarship
Korbla P. Puplampu, Isaac Odoom

Teaching Dis/courses about Africa
Epistemic Reflections and Active Pedagogies in Humanities Education
Walter Kudzai Barure, Gabriel Kosiso Okonkwo

Using Role Plays and Worldbuilding Exercises to Challenge Misconceptions of Africa
Michelle D’Arcy

Engaging Students as ‘Country Specialists’ to Counter the ‘Africa is a Country’ Misconception
Afa’anwi Ma’abo Che

Elders Critical Teachings (ElderCrits)
The Epistemic Gift for De/Anti-Colonial Turn in Teaching Africa
George Nana Sefa Tweneboah Dei, Paul Banahene Adjei

Teaching History of Africa in Brazil based on Law
Núbia Aguilar

Transforming Education through African-centred Publishing
Rugare Mugumbate, Andre M. N. Renzaho, Vincent Mabvurira

Dismantling the Discourses of the Master’s House
Counterpositions to Lusotropicalism from the Perspective of Lusophone Africans
Vinícius Venancio

Helping American Students Find a Productive Positionality in the Study of Africa
Caitlin Brown

Ubuntu
A Humanising Approach to Community Development Pedagogy in South Africa
Gcina Mtengwane, Nolukhanyo Metula

Diverse Voices, Empowered Minds
The Transformative Power of African Teachers in Global Classrooms
Yvonne TIANDEM-ADAMOU</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge product</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge production.   Yet,   they   are   equally   interwoven   with   the   powerful  agency  of  African  thinkers,  educators,  students,  and  communities  who  continue  to  resist,  reimagine,  and  reclaim  pedagogical  spaces.  This  book,  How  We  Teach  Africa  Matters,  makes  an  invaluable  intervention  into  this  enduring  debate.  What  distinguishes  this  collection  is  not  only  its  intellectual  richness   but   also   its   methodological   courage.   Rather   than   offering  a  singular  ‘solution’  to  the  long  history  of  academic imperialism, it brings together diverse voices, case studies, and pedagogical experiments that reveal how layered, contested, and creative the teaching of Africa has become. The volume reminds us that education is not simply about the transfer of information -  it  is  about  shaping  epistemic  frames,  constructing  identities,  and enabling or constraining futures.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge production.   Yet,   they   are   equally   interwoven   with   the   powerful  agency  of  African  thinkers,  educators,  students,  and  communities  who  continue  to  resist,  reimagine,  and  reclaim  pedagogical  spaces.  This  book,  How  We  Teach  Africa  Matters,  makes  an  invaluable  intervention  into  this  enduring  debate.  What  distinguishes  this  collection  is  not  only  its  intellectual  richness   but   also   its   methodological   courage.   Rather   than   offering  a  singular  ‘solution’  to  the  long  history  of  academic imperialism, it brings together diverse voices, case studies, and pedagogical experiments that reveal how layered, contested, and creative the teaching of Africa has become. The volume reminds us that education is not simply about the transfer of information -  it  is  about  shaping  epistemic  frames,  constructing  identities,  and enabling or constraining futures.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescrib</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universitie</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparativ</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Epistemic Gift for De/Anti-Colonial Turn in Teaching Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  construc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Teaching History of Africa in Brazil based on Law</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The last decades in Brazil have been marked by a severe rupture in  the  way  of  thinking  about  the  formation  of  the  country  and  the  racial  violence  resulting  from  this  process.  Through  political struggle and contestation, the Brazilian Unified Black Movement  managed  to  build  reparatory  public  policies  to  the  black p</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The last decades in Brazil have been marked by a severe rupture in  the  way  of  thinking  about  the  formation  of  the  country  and  the  racial  violence  resulting  from  this  process.  Through  political struggle and contestation, the Brazilian Unified Black Movement  managed  to  build  reparatory  public  policies  to  the  black population, such as affirmative action to enter universities and the federal public service; the mandatory teaching of Afro-Brazilian  and  African  histories  and  cultures  in  basic  education,  through  Federal  Law  10.639/2003  (which  aims  to  include  the  subject  of  “Afro-Brazilian  History  and  Culture”  in  the  official school  curriculum);  as  well  as  the  expansion  of  disciplines  and  postgraduate  courses  in  the  afore-mentioned  contexts  in  higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The last decades in Brazil have been marked by a severe rupture in  the  way  of  thinking  about  the  formation  of  the  country  and  the  racial  violence  resulting  from  this  process.  Through  political struggle and contestation, the Brazilian Unified Black Movement  managed  to  build  reparatory  public  policies  to  the  black population, such as affirmative action to enter universities and the federal public service; the mandatory teaching of Afro-Brazilian  and  African  histories  and  cultures  in  basic  education,  through  Federal  Law  10.639/2003  (which  aims  to  include  the  subject  of  “Afro-Brazilian  History  and  Culture”  in  the  official school  curriculum);  as  well  as  the  expansion  of  disciplines  and  postgraduate  courses  in  the  afore-mentioned  contexts  in  higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an  anticolonial  study  of  Africa.  To  be  sure,  the  contours  of  the  US’s  -  and  American  academe’s  -  treatment  of  African  Americans  and  Africans  differs,  but  they  arguably  both  stem from  a  white  imperialist  logic  (Goyal,  2014)  that  has  become  a  key  target  of  opposition  on  American  campuses.  Moreover,  the  mainstreaming  of  antiracist  pedagogy  in  higher  education  is   often   framed   by   both   researchers   and   the   institutions   themselves,  as  a  response  to  student  demands  (Ebbinghaus  &amp;  Huang,  2023).  It  appears  that  American  undergraduates  don’t  want to be deemed ‘colonisers’ any more than they want to be labelled ‘racists.’ But it would be a mistake to assume that just because students seem to have anticolonial, antiracist intentions that they have found, or know how to find, the most productive place  for  themselves  in  efforts  to  reframe  the  study  of  Africa and   Africans.   Students   who   are   aware   of   their   privileged   position vis-à-vis those that they study and who are committed to  ‘checking’  that  privilege  might  focus  more  on  liberating themselves  from  guilt  than  contributing  to  the  empowerment  of their subjects. Many American students hold misconceptions not only about Africa, but also about how to be an effective ally in promoting Africans’ interests.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an  anticolonial  study  of  Africa.  To  be  sure,  the  contours  of  the  US’s  -  and  American  academe’s  -  treatment  of  African  Americans  and  Africans  differs,  but  they  arguably  both  stem from  a  white  imperialist  logic  (Goyal,  2014)  that  has  become  a  key  target  of  opposition  on  American  campuses.  Moreover,  the  mainstreaming  of  antiracist  pedagogy  in  higher  education  is   often   framed   by   both   researchers   and   the   institutions   themselves,  as  a  response  to  student  demands  (Ebbinghaus  &amp;  Huang,  2023).  It  appears  that  American  undergraduates  don’t  want to be deemed ‘colonisers’ any more than they want to be labelled ‘racists.’ But it would be a mistake to assume that just because students seem to have anticolonial, antiracist intentions that they have found, or know how to find, the most productive place  for  themselves  in  efforts  to  reframe  the  study  of  Africa and   Africans.   Students   who   are   aware   of   their   privileged   position vis-à-vis those that they study and who are committed to  ‘checking’  that  privilege  might  focus  more  on  liberating themselves  from  guilt  than  contributing  to  the  empowerment  of their subjects. Many American students hold misconceptions not only about Africa, but also about how to be an effective ally in promoting Africans’ interests.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">A Humanising Approach to Community Development Pedagogy in South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   co</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Community   development   is   an   academic   discipline   and   a   profession  experiencing  rapid  demand  globally  and  in  Africa.  Community  development  is  the  work  of  various  community  stakeholders    including    community    development    workers,    researchers,   government   entities,   civic   organisations,   and   community  members  to  create  positive  and  beneficial  social change   (Littrell   &amp;   Littrell,   2006).   Typically,   community development is accepted as a means of developing infrastructure, local     economic     projects,     and     democracy.     Community     development  can  be  understood  as  an  attempt  to  build  assets  that  will  increase  the  capacity  of  citizens  to  improve  their  quality of life (Green &amp; Haines, 2008). Furthermore, community development includes a set of practices and methods that focus on enhancing people’s abilities and community assets as agents of  the  community  members’  own  development  (Gilchrist  &amp;  Taylor,  2016).  Since  community  development  includes  a  set  of practices and methods that focus on enhancing people’s abilities and  community  assets  as  agents  of  one’s  own  community development, it is important to teach this discipline in a manner that is relevant to the people of the community. Therefore, this chapter proposes the inclusion of Ubuntu philosophy in teaching community development in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;English       language       education       fosters       cross-cultural       communication    and    understanding    in    an    increasingly    interconnected   world   (Fang,   2016).   As   the   global   demand   for  English  language  teachers  rises,  educational  institutions  in  China  are  diversifying  their  faculty,  recruit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;English       language       education       fosters       cross-cultural       communication    and    understanding    in    an    increasingly    interconnected   world   (Fang,   2016).   As   the   global   demand   for  English  language  teachers  rises,  educational  institutions  in  China  are  diversifying  their  faculty,  recruiting  individuals  from  various  cultural  backgrounds  to  enrich  students’  learning  experiences (Johnson &amp; Wang, 2020b). This trend has led to the inclusion  of  African  teachers  in  English-medium  instruction  (EMI)  contexts,  where  they  bring  unique  perspectives  and  expertise to the classroom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;English       language       education       fosters       cross-cultural       communication    and    understanding    in    an    increasingly    interconnected   world   (Fang,   2016).   As   the   global   demand   for  English  language  teachers  rises,  educational  institutions  in  China  are  diversifying  their  faculty,  recruiting  individuals  from  various  cultural  backgrounds  to  enrich  students’  learning  experiences (Johnson &amp; Wang, 2020b). This trend has led to the inclusion  of  African  teachers  in  English-medium  instruction  (EMI)  contexts,  where  they  bring  unique  perspectives  and  expertise to the classroom.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Why do myths and misconceptions about Africa still dominate our classrooms? How We Teach Africa Matters confronts this critical gap in Political Science, International Relations, and Development Studies. Addressing the urgent need to confront and dismantle persistent misconceptions about Africa, its cultures, and its peoples, this book brings together a global collective of educators to share proven strategies for navigating cognitive barriers to nuanced learning about Africa. For lecturers, curriculum developers, education policymakers, and students, this is a vital resource for facilitating transformative learning about Africa. Join us in reshaping the narrative and advancing decolonial learning in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Suzanne Graham

Introduction
How We Teach Africa Matters
Afa’anwi Ma’abo Che , Debora V. Malito

Academic Imperialism
Colonial Pedagogy and Africa’s Development
Wilfred M. Tarabinah

The Disciplinary Power of Eurocentrism
Development Studies in the United Kingdom and Ethiopia
Wei Ye

Theoretical Reflections on Knowledge Production and Teaching Africa
Insights from Africa-China Scholarship
Korbla P. Puplampu, Isaac Odoom

Teaching Dis/courses about Africa
Epistemic Reflections and Active Pedagogies in Humanities Education
Walter Kudzai Barure, Gabriel Kosiso Okonkwo

Using Role Plays and Worldbuilding Exercises to Challenge Misconceptions of Africa
Michelle D’Arcy

Engaging Students as ‘Country Specialists’ to Counter the ‘Africa is a Country’ Misconception
Afa’anwi Ma’abo Che

Elders Critical Teachings (ElderCrits)
The Epistemic Gift for De/Anti-Colonial Turn in Teaching Africa
George Nana Sefa Tweneboah Dei, Paul Banahene Adjei

Teaching History of Africa in Brazil based on Law
Núbia Aguilar

Transforming Education through African-centred Publishing
Rugare Mugumbate, Andre M. N. Renzaho, Vincent Mabvurira

Dismantling the Discourses of the Master’s House
Counterpositions to Lusotropicalism from the Perspective of Lusophone Africans
Vinícius Venancio

Helping American Students Find a Productive Positionality in the Study of Africa
Caitlin Brown

Ubuntu
A Humanising Approach to Community Development Pedagogy in South Africa
Gcina Mtengwane, Nolukhanyo Metula

Diverse Voices, Empowered Minds
The Transformative Power of African Teachers in Global Classrooms
Yvonne TIANDEM-ADAMOU</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge product</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of how Africa is taught, both within the continent and beyond, has never been a neutral one. How Africa is framed, interpreted,   and   conveyed   in   classrooms   and   lecture   halls   is  deeply  entangled  with  centuries  of  colonialism,  epistemic  domination,  and  structural  inequalities  in  global  knowledge production.   Yet,   they   are   equally   interwoven   with   the   powerful  agency  of  African  thinkers,  educators,  students,  and  communities  who  continue  to  resist,  reimagine,  and  reclaim  pedagogical  spaces.  This  book,  How  We  Teach  Africa  Matters,  makes  an  invaluable  intervention  into  this  enduring  debate.  What  distinguishes  this  collection  is  not  only  its  intellectual  richness   but   also   its   methodological   courage.   Rather   than   offering  a  singular  ‘solution’  to  the  long  history  of  academic imperialism, it brings together diverse voices, case studies, and pedagogical experiments that reveal how layered, contested, and creative the teaching of Africa has become. The volume reminds us that education is not simply about the transfer of information -  it  is  about  shaping  epistemic  frames,  constructing  identities,  and enabling or constraining futures.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescrib</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  edited  volume  contributes  to  pedagogical  and  conceptual  discussion   on   the   educational   rethinking   and   resources   needed  for  breaking  myths  about  Africa  in  Political  Science,  International   Relations,   and   Development   Studies.   Many   Political   Science   education   scholars   explore   and   prescribe   student-centred teaching  and  learning  methods  for  achieving  various    transformative    goals,    including    critical    thinking    and  analysis  (Mulcare  &amp;  Shwedel,  2017),  civic  engagement  (Latimer   &amp;   Hempson,   2012),   and   deliberative   democracy   practice (Bogaards &amp; Deutsch, 2015). In African Political Science education  specifically,  pedagogic  scholarship  incorporates efforts  towards  supporting  students  in  adopting  decolonial conceptions  of  Africa  and  development  (Abdi  et  al.,  2006;  Msila,  2020).  Active  student-centred  education  practitioners  challenge   traditional   pedagogic   models   in   Political   Science   education  literature  by  including  simulations  (Wedig,  2010),  discussions  (Trudeau,  2005),  debates  (Abernathy  &amp;  Forestal,  2021),   case-   and   problem-based   learning   (Krain,   2010;   2016).  These  active  teaching  methods  are  more  effective  than traditional  teacher-centred,  lecture-based  models  for  engaging  and helping students move from lower order education goals of remembering and understanding concepts to higher-order goals of  applying,  analysing,  evaluating,  and  creating  knowledge  (Bloom et al., 1956; Krathwohl et al., 1964).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The    scramble    and    partitioning    of    Africa    through    the    instrumentality  of  The  Berlin  Conference  of  1884  –  1885,  established  unequal  power  relations  between  Europe  and  the  African   continent   demonstrated   through   underdevelopment,   de-culturisation   and   de-industrialisation   of   Africa   (Amin,   1977;  Rodney,  1972).  The  decolonisation  and  the  attainment  of  political  independence  from  the  mid-1950s  was  seen  as  a  landmark  and  freedom  of  the  continent  from  foreign  control.  By  1977,  50  African  countries  had  gained  independence  from  European   colonial   powers   as   sovereign   states.   However,   decolonisation coincided with the Cold War rivalry between the United  States  (US)  and  the  defunct  Soviet  Union.  The  foreign  policy of the US was primarily concerned with the ‘containment’ of communism within its borders and the recruitment of client states became the major goal of the superpowers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Eurocentrism  in  the  knowledge  production  of  social  sciences  is   increasingly   criticised   for   the   lack   of   social   relevance   in  non-Western  countries.  This  is  particularly  the  case  in  development  studies.  Born  primarily  in  the  U.K.,  development studies concern non-Western countries, while it differentiates itself  from  the  anthropological  focus  on  the  way  of  beings  in  the  non-Western  world.  It  concerns  the  transformation  of  developing  countries  and  integrates  knowledge  from  various  disciplines,  including  economics,  political  science,  sociology,  anthropology,  geography,  etc.  Over  time,  development  studies  has evolved beyond its initial focus on economic development to encompass broader dimensions, including economic, social, and human  aspects.  Ironically,  development  studies  is  committed  to   developing   countries’   distinctiveness   while   dedicated   to   producing  similarities  to  the  West  in  its  knowledge  production  (Corbridge,  2007).  Despite  the  popularity  of  the  critical  stance,  empirical   research   on   how   Eurocentrism   maintains   and   exercises its power in development studies to produce irrelevant knowledge  of  the  Global  South  are  limited.  Particularly,  how  Eurocentric  knowledge  maintains  its  authoritative  power  in  an  era  when  flourishing  national  development  in  developing countries    drives    their    higher    education    expansion    and    knowledge production remains unveiled.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universitie</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Knowledge production and the related implications for teaching have   assumed   a   vital   position   in   our   knowledge-driven   twenty-first century society. In the case of Africa, that is often misconceived and portrayed in a negative light, the issue of how knowledge  is  produced  and  taught  becomes  necessary.  African  universities, as centres for knowledge production and teaching, have  embarked  upon  changes  because  of  or  in  response  to  the  twenty-first  century  forces  of  neoliberal  globalisation. The  changing  role  of  the  state,  one  feature  of  neoliberal  globalisation,  has  given  rise  to  the  dwindling  role  of  public  resources  for  African  universities.  In  response,  universities  have  initiated  various  changes  that  coalesce  around  the  idea  of entrepreneurial  universities  (Feola  et  al,  2021;  Puplampu  &amp;  Wodinski, 2016). Key aspects of such universities include plans on  how  to  utilise  technology  in  knowledge  production  and transfer, to the recruitment of faculty and students from beyond national borders.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Epistemic Reflections and Active Pedagogies in Humanities Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparativ</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  this  chapter,  we  embark  on  a  comprehensive  exploration  of  epistemological observations using the Flipped Classroom model to  contest  misconceptions  about  Africa.  Our  study  examines  the  impact  of  this  active  pedagogical  approach  on  students’  academic performance in South Africa and Nigeria. Analysing the comparative epistemic reflections of implementing this model in Humanities education allows us to understand its effectiveness in  diverse  educational  contexts.  The  shared  reflections  draw on  experiences  with  the  Flipped  Classroom  model  in  first-year  Literary  Studies  in  English  modules  at  Rhodes  University  in  South  Africa  and  Communication  in  English  modules  at  Chrisland University in Nigeria. These insights are grounded in practical  application  and  detailed  analysis  of  how  the  Flipped Classroom  model  can  challenge  predominant  stereotypes  about  Africa and enhance students’ understanding of African literature and culture.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  often  have  partial  and  almost  entirely  negative  pre-conceptions   about   African   politics   that   are   simplistic   and   monolithic.  These  pre-conceptions  derive  from  popular  and  media portrayals and a political science curriculum in which, if African  polities  feature  at  all,  it  is  to  provide  examples  of  bad  governance  and  political  ‘pathologies’  that  are  explicitly  or  implicitly contrasted with Western models of ‘good governance’. Although the current generation of students are more aware of Eurocentricism  in  knowledge  formation  and  the  curriculum,  and  engaged  with  issues  of  structural  racism,  they  lack  the  analytical  tools  and  pedagogic  space  to  deconstruct  what  they  know  and  rebuild  their  perceptions  in  light  of  a  more  complex  and nuanced understanding. This chapter suggests that creative exercises can be an effective means to enable students to do so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Students  do  not  enter  into  their  study  programmes  with  blank  minds  about  the  subject  to  be  studied.  This  is  particularly  credible  for  courses  focusing  on  Africa,  a  continent  which  is  highly  stereotyped  despite  receiving  unprecedented  attention  in  the  turn  to  global  education  in  a  highly  interconnected  era.  Students come into their courses on Africa with preconceptions; some  factual,  some  inaccurate.  A  misconception  of  Africa  that  is  notorious  not  only  for  its  blatant  inaccuracy  but  also  for  its  pervasiveness is the well-known ‘Africa is a country’ stereotype (Randolph  &amp;  DeMulder,  2008;  Faloyin,  2022;  Knight  et  al.,  2022). For instance, in a written anonymous preconception quiz on  Africa  administered  in  September  2023  in  a  module  titled  “International Politics of Development in Africa” (IPDA) which I  teach  in  a  Sino-British  joint  venture  university  in  China,  14  out  of  88  (15.9%)  participants  in  the  quiz  portrayed  Africa  as  a  country.  IPDA  is  a  foundational  module  in  the  Bachelor  of  Arts  in  International  Relations  programme  at  Xi’an  Jiaotong-Liverpool  University  (XJTLU).  It  is  particularly  pertinent  to  redress misconceptions in introductory courses before students move-on to senior undergraduate courses.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  construc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Let us prefix the chapter with a story: Not too long ago, one of the authors of this chapter had a conversation with a colleague at  their  workplace  about  wasteful  spending  amongst  some  politicians  when  it  comes  to  using  public  funds.  During  the  conversation,  the  colleague  spoke  about  a  bridge  that  has  been  constructed to a road that leads to nowhere: “the government is building a bridge that is taking us to Timbuktu!” It was the first time Author Two has heard Timbuktu being used as a metaphor, so  he  asked  the  colleague  what  they  knew  about  Timbuktu.  The  response  was  surprising.  The  colleague  explained  that  Timbuktu is a fictional place, and it is used metaphorically to imply  things  that  do  not  exist.  Author  Two  had  to  explain  to  the colleague that Timbuktu was actually a city in Mali Empire (Africa) in the fifteenth century, and it was the hub for Islamic intellectualism  with  its  famous  Sankore  University  and  other  Madrasa  attracting  scholars  from  all  over  the  world  especially during  the  reign  of  Mansa  Musa.  The  colleague  was  surprised  by that information and wondered why they have not learned it in school. Such is the viciousness of Western education to take a  notable  accomplishment  of  Africa  and  make  it  a  mockery  in  Europe and North America.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Law  10.639/03  was  promulgated  in  Brazil  in  2003.  This  law  makes it mandatory to teach African history and Afro-Brazilian culture  in  the  basic  education  sector  throughout  the  country.  The  main  point  regarding  the  establishment  of  Law  10.639/03  in Brazilian society is that, because of the instituted obligation, educational  teaching  has  a  legal  framework  to  discuss  the  histories  of  the  African  continent  and  black  peoples  in  the  formation of Brazilian society. At the same time, this discussion is  extremely  important  for  addressing  the  epistemic  and  social  racism  that  has  been  present  in  this  country  for  years.  In  this  way, education can be a pathway to confront prejudiced views. With  these  guidelines  in  mind,  this  discussion  aims  to  make  some remarks on how this law impacted the teaching of history in  Brazil.  I  emphasise  that  the  implementation  of  this  law  needs to be understood alongside political and social demands, with  prominent  participation  from  the  Black  Movement.  Even  today, it is possible to find racism ingrained in Brazilian society, as  a  factor  that  makes  the  struggles  for  a  more  equal  society  necessary and persistent, because racism is a deep problem. It is important to note the significance of understanding the writing about the past, which reveals how history is also a product of the social context to which it belongs. Considering this information, we  can  understand  how  history  was,  for  a  long  time  in  Brazil, an elitist and exclusionary discipline, and how the opening up of universities attributable to the implementation of public policies allowed for new questioning and the necessity to transform the teaching environment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;For  a  protracted  timeframe,  Africa  has  been  battling  with  knowledge  hegemony  (Bgoya,  W,  2021).  Colonial  legacy  and  imperialism  are  still  persistent  in  the  knowledge  industry,  resulting in non-African literature, including books, textbooks, journals, reports, and web content dominating African libraries (Bgoya, W, 2021). Even to this day, most literature on Africa is written  by  non-African  scholars,  applying  a  Western  lens  that  may  not  necessarily  reflect  African  realities  (Thiong’o, 2021). There  are  many  reasons  for  this  sad  reality,  one  being  African  scholars  not  writing  and  publishing  enough  (Ndlovu-Gatsheni  2018a)   and   another   being   overdominance   of   multinational   publishing companies (Ngobeni, 2009; Lages et al., 2015; Snaije, 2020). In the end, non-African ideas dominate teaching content used in institutions of higher learning at the expense of African perspectives  and  knowledges  (Mugumbate  &amp;  Nammi,  2023).  This affects many disciplines in the health, social, agricultural and natural sciences, commercials, Humanities and arts, despite several  years  of  calls  for  decolonisation  of  education  in  Africa  and   globally   (Ndlovu-Gatsheni,   2018b).   Realisation   of   this   knowledge imbalance has led to the call to decolonise publishing in Africa (Ndlovu-Gatsheni 2018b).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Coming  of  age  during  the  crest  of  the  Black  Lives  Matter  (BLM)  movement,  and  as  members  of  educational  institutions  in  which  DEI  (diversity,  equity,  and  inclusion)  were  standard  watchwords,  it  stands  to  reason  that  many  of  the  current  students at American universities would be eager to participate in  an  anticolonial  study  of  Africa.  To  be  sure,  the  contours  of  the  US’s  -  and  American  academe’s  -  treatment  of  African  Americans  and  Africans  differs,  but  they  arguably  both  stem from  a  white  imperialist  logic  (Goyal,  2014)  that  has  become  a  key  target  of  opposition  on  American  campuses.  Moreover,  the  mainstreaming  of  antiracist  pedagogy  in  higher  education  is   often   framed   by   both   researchers   and   the   institutions   themselves,  as  a  response  to  student  demands  (Ebbinghaus  &amp;  Huang,  2023).  It  appears  that  American  undergraduates  don’t  want to be deemed ‘colonisers’ any more than they want to be labelled ‘racists.’ But it would be a mistake to assume that just because students seem to have anticolonial, antiracist intentions that they have found, or know how to find, the most productive place  for  themselves  in  efforts  to  reframe  the  study  of  Africa and   Africans.   Students   who   are   aware   of   their   privileged   position vis-à-vis those that they study and who are committed to  ‘checking’  that  privilege  might  focus  more  on  liberating themselves  from  guilt  than  contributing  to  the  empowerment  of their subjects. Many American students hold misconceptions not only about Africa, but also about how to be an effective ally in promoting Africans’ interests.&lt;/p&gt;&lt;/p&gt;</Text>
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Ludmilla A'Beckett, Theodorus du Plessis
Shall we compare ‘apples’ and ‘oranges’?
Measuring the scope of the language legislation in Ukraine and South Africa
Ludmilla A'Beckett, Theodorus du Plessis
Language policies and access to information and services
Comparative study of Ontario (Canada) and Burkina Faso (West Africa)
Amélie Hien, Abou Napon
Policies and realities about language in Macau
Ana Paula Dias
Language policy and language use in multilingual Malaysia
Maya Khemlani David, Caesar Dealwis, Kuang Ching Hei
Linguistic landscape in Azerbaijan
Policy, attitudes and choices
Jala Garibova
Nation building and bilingualism in Latvia
A historical perspective
Nonna Danchenko
The nation-building linguist
On the status and ideologies of language planning institutions in post-1990s Croatia and Lithuania
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Ludmilla A'Beckett, Theodorus du Plessis
Shall we compare ‘apples’ and ‘oranges’?
Measuring the scope of the language legislation in Ukraine and South Africa
Ludmilla A'Beckett, Theodorus du Plessis
Language policies and access to information and services
Comparative study of Ontario (Canada) and Burkina Faso (West Africa)
Amélie Hien, Abou Napon
Policies and realities about language in Macau
Ana Paula Dias
Language policy and language use in multilingual Malaysia
Maya Khemlani David, Caesar Dealwis, Kuang Ching Hei
Linguistic landscape in Azerbaijan
Policy, attitudes and choices
Jala Garibova
Nation building and bilingualism in Latvia
A historical perspective
Nonna Danchenko
The nation-building linguist
On the status and ideologies of language planning institutions in post-1990s Croatia and Lithuania
Vuk Vukotić</Text>
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        <Text>1. Religion in education
An international perspective
Corene De Wet
2. Education and religion in Israel
Blurring the boundaries of “secular” and “religious”
Yotam Hotam, Philip Wexler
3. Central effects of religious education in Armenia from Ancient Times to Post-Soviet Armenia
Shelly Terzian
4. The contribution of religious institutions to the development of secular education in Tanzania
The case of Pentecostal churches in the Dar es Salaam region
William A.L. Anangisye, Augustino D. Mligo
5. Religion and education in the United States
Ralph D. Mawdsley
6. Education and religion in the Netherlands
Bram de Muynck, Siebren Miedema, Ina ter Avest
7. Globalisation, multicultural reality, religious pluralism and religious aspects of intercultural education in preschool and elementary school education through the viewpoint of Greek teachers and parents
Maria Sakellariou
8. Power relations in the history of religious education in Brazil
The need to develop anti-discriminatory practices
Andreia Lisboa de Sousa
9. Religion and education
A South African perspective
Flip Louw
10. Religion and education Japanese cases
Latent issues
Shin ‘ichi Suzuki
11. Malay is Malay, non-Malay is non-Malay, and never the twain shall meet
A critical analysis of religion and education in Malaysia
Seng Piew Loo
12. Education and religion in Iran
An annotated bibliography
Shahrzad Kamyab</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Met J.C. Steyn en Afrikaans – ’n viering huldig ’n aantal bekende (Afrikaanse) taal- en letterkundiges en digters vir J.C. (Jaap) Steyn aan die begin van die negende dekade van sy lewe, maar ook die taal wat hy met sy lewenswerk gedien het. In veral die vakkundige bydraes word sy akademiese werk – as taalkundige, taalhistorikus, biograaf, digter en kreatiewe skrywer – belig. Die afwisseling van taalkundige, letterkundige en skeppende bydraes wil iets weergee van die verskeidenheid van Jaap Steyn se lewenswerk. Die briefwisseling tussen Steyn en prof. Elize Botha (1973 tot 1991) is die enigste plek waar Steyn self uitvoerig aan die woord gestel word. Dit betref ’n tydperk waarin van sy belangrikste werksaamhede as kreatiewe skrywer plaasgevind het. Steyn se briewe getuig van sy gebruiklike deeglikheid, maar ook van sy eiesoortige taalvernuf, persoonlike nederigheid en oopheid vir kritiek. In baie van die skeppende bydraes word juis op hierdie persoonlikheidseienskappe gefokus én op die onvermydelike sloping wat die ouderdom meebring. Dit is opvallend dat baie van die taalkundige bydraes aspekte belig waaroor Steyn self uitvoerig gepubliseer het en soos ’n goue draad loop deur sy taalkundige werk: die geskiedenis van Standaardafrikaans en die stryd om die erkenning van Afrikaans as selfstandige, amptelik erkende, en deeglik gestandaardiseerde taal, asook die fokus op identiteit, taalverandering en taalhouding. In letterkundige bydraes weer is dit opvallend hoeveel daarvan konsentreer op die “grens-gegewe”: selfdoding, die periferale situasie van homoseksuele en bejaardes, die komplekse verhouding tussen outeur en karakter in die biografie, kultuurgrensoorskrydings en grensdeurbreking op die terreine van die narratologie en genre.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Woord vooraf
Waaroor, en waarom, hierdie boek?
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal
’n Voorspel
Behoedsame skaafwerk: Die briefwisseling tussen Elize Botha en Jaap Steyn
H.P. (Hennie) van Coller
Hoofstuk 1: Die vergete Verlore vader van J.C. Steyn
Chris van der Merwe
Tussenspel 1: Twee terugblikgedigte vir J.C. Steyn
Heinrich Matthee, Corlietha Swart
Hoofstuk 2: Toe die Derde Afrikaanse Woordelys en Spelreëls die eerste Afrikaanse woordelys en spelreëls was
Ernst Kotzé, Christo (Janse) van Rensburg
Tussenspel 2
Daniel Hugo
Hoofstuk 3: Afrikaanse spitse op die leksikografiese landskap
Rufus Gouws
Tussenspel 3
Pirow Bekker
Hoofstuk 4: ';n Sosiolinguistiese bespreking van die taalgebruiksvergestalting van bejaardheid in Elsa Joubert se Spertyd
Annette de Wet
Tussenspel 4
Hans du Plessis
Hoofstuk 5: Institusionele taalbeleid en akademiese taalbeleid
versoenbaar binne taal-in-onderwysbeplanning?
Theodorus du Plessis
Tussenspel 5: Twee klaarpraatgedigte
Bernard Odendaal, Johann de Lange
Hoofstuk 6: Geskiedskrywing en beskrywing van Afrikaans
Wat is daar nog te sê?
Wannie Carstens
Tussenspel 6
Joan Hambidge
Hoofstuk 7: Die identiteit van die verbeelde Afrikaanssprekende gemeenskap soos vergestalt in gedrukte advertensies uit kommersiële tydskrifte
Angelique van Niekerk
Tussenspel 7
H.P. (Hennie) van Coller
Hoofstuk 8: Representasie as strategiese posisionering
J.C. Steyn se biografieë van Piet Cillié en M.E.R.
H.P. (Hennie) van Coller
Hoofstuk 9: Oorskryding van kultuurgrense
S.J. du Toit, die koningin van Skeba en Egipte
Hein Viljoen
Tussenspel 8
Hein Viljoen
Hoofstuk 10: ’n Argument vir verraad en verset:
J.C. Steyn se Dagboek van ’n verraaier, dramatologies gelees
Anthea van Jaarsveld
Naskrif: Oor die bydraers tot hierdie boek
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal
Register
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal</Text>
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          <TitleText language="eng">J.C. Steyn en Afrikaans</TitleText>
          <Subtitle language="eng">’n Viering</Subtitle>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Met J.C. Steyn en Afrikaans – ’n viering huldig ’n aantal bekende (Afrikaanse) taal- en letterkundiges en digters vir J.C. (Jaap) Steyn aan die begin van die negende dekade van sy lewe, maar ook die taal wat hy met sy lewenswerk gedien het.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Met J.C. Steyn en Afrikaans – ’n viering huldig ’n aantal bekende (Afrikaanse) taal- en letterkundiges en digters vir J.C. (Jaap) Steyn aan die begin van die negende dekade van sy lewe, maar ook die taal wat hy met sy lewenswerk gedien het. In veral die vakkundige bydraes word sy akademiese werk – as taalkundige, taalhistorikus, biograaf, digter en kreatiewe skrywer – belig. Die afwisseling van taalkundige, letterkundige en skeppende bydraes wil iets weergee van die verskeidenheid van Jaap Steyn se lewenswerk. Die briefwisseling tussen Steyn en prof. Elize Botha (1973 tot 1991) is die enigste plek waar Steyn self uitvoerig aan die woord gestel word. Dit betref ’n tydperk waarin van sy belangrikste werksaamhede as kreatiewe skrywer plaasgevind het. Steyn se briewe getuig van sy gebruiklike deeglikheid, maar ook van sy eiesoortige taalvernuf, persoonlike nederigheid en oopheid vir kritiek. In baie van die skeppende bydraes word juis op hierdie persoonlikheidseienskappe gefokus én op die onvermydelike sloping wat die ouderdom meebring. Dit is opvallend dat baie van die taalkundige bydraes aspekte belig waaroor Steyn self uitvoerig gepubliseer het en soos ’n goue draad loop deur sy taalkundige werk: die geskiedenis van Standaardafrikaans en die stryd om die erkenning van Afrikaans as selfstandige, amptelik erkende, en deeglik gestandaardiseerde taal, asook die fokus op identiteit, taalverandering en taalhouding. In letterkundige bydraes weer is dit opvallend hoeveel daarvan konsentreer op die “grens-gegewe”: selfdoding, die periferale situasie van homoseksuele en bejaardes, die komplekse verhouding tussen outeur en karakter in die biografie, kultuurgrensoorskrydings en grensdeurbreking op die terreine van die narratologie en genre.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Met J.C. Steyn en Afrikaans – ’n viering huldig ’n aantal bekende (Afrikaanse) taal- en letterkundiges en digters vir J.C. (Jaap) Steyn aan die begin van die negende dekade van sy lewe, maar ook die taal wat hy met sy lewenswerk gedien het. In veral die vakkundige bydraes word sy akademiese werk – as taalkundige, taalhistorikus, biograaf, digter en kreatiewe skrywer – belig. Die afwisseling van taalkundige, letterkundige en skeppende bydraes wil iets weergee van die verskeidenheid van Jaap Steyn se lewenswerk. Die briefwisseling tussen Steyn en prof. Elize Botha (1973 tot 1991) is die enigste plek waar Steyn self uitvoerig aan die woord gestel word. Dit betref ’n tydperk waarin van sy belangrikste werksaamhede as kreatiewe skrywer plaasgevind het. Steyn se briewe getuig van sy gebruiklike deeglikheid, maar ook van sy eiesoortige taalvernuf, persoonlike nederigheid en oopheid vir kritiek. In baie van die skeppende bydraes word juis op hierdie persoonlikheidseienskappe gefokus én op die onvermydelike sloping wat die ouderdom meebring. Dit is opvallend dat baie van die taalkundige bydraes aspekte belig waaroor Steyn self uitvoerig gepubliseer het en soos ’n goue draad loop deur sy taalkundige werk: die geskiedenis van Standaardafrikaans en die stryd om die erkenning van Afrikaans as selfstandige, amptelik erkende, en deeglik gestandaardiseerde taal, asook die fokus op identiteit, taalverandering en taalhouding. In letterkundige bydraes weer is dit opvallend hoeveel daarvan konsentreer op die “grens-gegewe”: selfdoding, die periferale situasie van homoseksuele en bejaardes, die komplekse verhouding tussen outeur en karakter in die biografie, kultuurgrensoorskrydings en grensdeurbreking op die terreine van die narratologie en genre.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Woord vooraf
Waaroor, en waarom, hierdie boek?
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal
’n Voorspel
Behoedsame skaafwerk: Die briefwisseling tussen Elize Botha en Jaap Steyn
H.P. (Hennie) van Coller
Hoofstuk 1: Die vergete Verlore vader van J.C. Steyn
Chris van der Merwe
Tussenspel 1: Twee terugblikgedigte vir J.C. Steyn
Heinrich Matthee, Corlietha Swart
Hoofstuk 2: Toe die Derde Afrikaanse Woordelys en Spelreëls die eerste Afrikaanse woordelys en spelreëls was
Ernst Kotzé, Christo (Janse) van Rensburg
Tussenspel 2
Daniel Hugo
Hoofstuk 3: Afrikaanse spitse op die leksikografiese landskap
Rufus Gouws
Tussenspel 3
Pirow Bekker
Hoofstuk 4: ';n Sosiolinguistiese bespreking van die taalgebruiksvergestalting van bejaardheid in Elsa Joubert se Spertyd
Annette de Wet
Tussenspel 4
Hans du Plessis
Hoofstuk 5: Institusionele taalbeleid en akademiese taalbeleid
versoenbaar binne taal-in-onderwysbeplanning?
Theodorus du Plessis
Tussenspel 5: Twee klaarpraatgedigte
Bernard Odendaal, Johann de Lange
Hoofstuk 6: Geskiedskrywing en beskrywing van Afrikaans
Wat is daar nog te sê?
Wannie Carstens
Tussenspel 6
Joan Hambidge
Hoofstuk 7: Die identiteit van die verbeelde Afrikaanssprekende gemeenskap soos vergestalt in gedrukte advertensies uit kommersiële tydskrifte
Angelique van Niekerk
Tussenspel 7
H.P. (Hennie) van Coller
Hoofstuk 8: Representasie as strategiese posisionering
J.C. Steyn se biografieë van Piet Cillié en M.E.R.
H.P. (Hennie) van Coller
Hoofstuk 9: Oorskryding van kultuurgrense
S.J. du Toit, die koningin van Skeba en Egipte
Hein Viljoen
Tussenspel 8
Hein Viljoen
Hoofstuk 10: ’n Argument vir verraad en verset:
J.C. Steyn se Dagboek van ’n verraaier, dramatologies gelees
Anthea van Jaarsveld
Naskrif: Oor die bydraers tot hierdie boek
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal
Register
Angelique van Niekerk, H.P. (Hennie) van Coller, Bernard Odendaal</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In Jesus Christus, Seun van God, is ons versoening: ’n Missionêre Christologie beklemtoon Pieter Verster die unieke betekenis van Jesus Christus as Seun van God en die implikasies van hierdie belydenis vir die sending. Verster lig die betekenis vir die sending uit deur ’n hermeneutiek en evangeliese grondslag vir die interpretasie van die Bybelse teks en konteks binne die post-moderne wêreld te ontwikkel. Die Christologiese benadering is essensieel vir sending, veral in die lig van Christus as Versoener in sy ampte as Koning, Profeet en Priester. Deeglike Skrifbewyse word voorgelê om sy standpunt te verduidelik. – Dr. Maniraj Sukdaven, Religiekunde en Missiologie, Universiteit van Pretoria&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In Jesus Christus, Seun van God, is ons versoening: ’n Missionêre Christologie beklemtoon Pieter Verster die unieke betekenis van Jesus Christus as Seun van God en die implikasies van hierdie belydenis vir die sending. Verster lig die betekenis vir die sending uit deur ’n hermeneutiek en evangeliese grondslag vir die interpretasie van die Bybelse teks en konteks binne die post-moderne wêreld te ontwikkel. Die Christologiese benadering is essensieel vir sending, veral in die lig van Christus as Versoener in sy ampte as Koning, Profeet en Priester. Deeglike Skrifbewyse word voorgelê om sy standpunt te verduidelik. – Dr. Maniraj Sukdaven, Religiekunde en Missiologie, Universiteit van Pretoria&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Die benadering van die Christologie van die Een wat ons versoening ìs vanuit die bron van die openbaring
2. ’n Sendingbenadering tot die Christologie van die Een wat ons versoening ìs
3. Jesus die Seun van God, die Een wat ons versoening ìs
4. Eksegetiese en hermeneutiese oorwegings aangaande die heerlikheid van Jesus Christus as die Een wat ons versoening ìs
5. Die eie aard van die koningskap van Jesus Christus as die Een wat ons versoening ìs
6. Jesus Christus as die ware Profeet is die Een wat ons versoening ìs
7. Jesus die groot Hoëpriester is die Een wat ons versoening ìs
8. Die sendingimplikasies van die Christologie</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In Jesus Christus, Seun van God, is ons versoening: ’n Missionêre Christologie beklemtoon Pieter Verster die unieke betekenis van Jesus Christus as Seun van God en die implikasies van hierdie belydenis vir die sending. Verster lig die betekenis vir die sending uit deur ’n hermeneutiek en evangeliese grondslag vir die interpretasie van die Bybelse teks en konteks binne die post-moderne wêreld te ontwikkel. Die Christologiese benadering is essensieel vir sending, veral in die lig van Christus as Versoener in sy ampte as Koning, Profeet en Priester. Deeglike Skrifbewyse word voorgelê om sy standpunt te verduidelik. – Dr. Maniraj Sukdaven, Religiekunde en Missiologie, Universiteit van Pretoria&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Die benadering van die Christologie van die Een wat ons versoening ìs vanuit die bron van die openbaring
2. ’n Sendingbenadering tot die Christologie van die Een wat ons versoening ìs
3. Jesus die Seun van God, die Een wat ons versoening ìs
4. Eksegetiese en hermeneutiese oorwegings aangaande die heerlikheid van Jesus Christus as die Een wat ons versoening ìs
5. Die eie aard van die koningskap van Jesus Christus as die Een wat ons versoening ìs
6. Jesus Christus as die ware Profeet is die Een wat ons versoening ìs
7. Jesus die groot Hoëpriester is die Een wat ons versoening ìs
8. Die sendingimplikasies van die Christologie</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;What are the factors which have made South Africa so appealing to terrorist and radical Islamic organisations? What role has South Africa played within global Jihad? This book examines how South Africa has come to play a major role in global terror networks stemming from growing criminality and corruption within state structures. It also examines the interaction between local and foreign extremist elements which undermine South Africa’s security. The author brings the discussion beyond the usual mundane academic treatise to the sharp reality of the global dangers of politicised Islam – a Muslim talking candidly about Islam.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;What are the factors which have made South Africa so appealing to terrorist and radical Islamic organisations? What role has South Africa played within global Jihad? This book examines how South Africa has come to play a major role in global terror networks stemming from growing criminality and corruption within state structures. It also examines the interaction between local and foreign extremist elements which undermine South Africa’s security. The author brings the discussion beyond the usual mundane academic treatise to the sharp reality of the global dangers of politicised Islam – a Muslim talking candidly about Islam.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
2. War on Terror or the War of Ideas?
3. Global Jihad – Target South Africa?
4. Playing Ostrich
Inadequate Responses to Terrorism
5. Responding to Terrorism
The Way Forward
6. Conclusion
Jihad: A South African Perspective</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;What are the factors which have made South Africa so appealing to terrorist and radical Islamic organisations? What role has South Africa played within global Jihad? This book examines how South Africa has come to play a major role in global terror networks stemming from growing criminality and corruption within state structures. It also examines the interaction between local and foreign extremist elements which undermine South Africa’s security. The author brings the discussion beyond the usual mundane academic treatise to the sharp reality of the global dangers of politicised Islam – a Muslim talking candidly about Islam.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;What are the factors which have made South Africa so appealing to terrorist and radical Islamic organisations? What role has South Africa played within global Jihad? This book examines how South Africa has come to play a major role in global terror networks stemming from growing criminality and corruption within state structures. It also examines the interaction between local and foreign extremist elements which undermine South Africa’s security. The author brings the discussion beyond the usual mundane academic treatise to the sharp reality of the global dangers of politicised Islam – a Muslim talking candidly about Islam.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
2. War on Terror or the War of Ideas?
3. Global Jihad – Target South Africa?
4. Playing Ostrich
Inadequate Responses to Terrorism
5. Responding to Terrorism
The Way Forward
6. Conclusion
Jihad: A South African Perspective</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case in point. Dominated by a militarised authoritarian racist regime, the democratic movements of the time that represented the aspirations of the black majority needed to find ways to organise mass resistance, but also to negotiate democratic alternatives at the local and national levels. The end result was a democratic transition that resulted in the negotiated dismantling of the authoritarian apartheid state without a prolonged civil war. Whereas the mass shootings at Sharpeville in 1960 resulted in the balance of forces shifting decisively in favour of the regime as leaders were jailed and resistance movements banned, 1985 was the year that the tide turned in favour of the mass democratic movement. Four years later, Nelson Mandela was released from prison and four years after that the first non-racial democratic elections took place. The decisive event that marked the turning point was the massacre, on Sharpeville Day, of 31 peaceful protestors on the dusty streets of Langa township in the Eastern Cape town of Uitenhage. This book tells the story of this massacre, including the events that led up to the massacre and then what followed in Uitenhage and nationally. Taken together, it was these events that decisively tipped the balance of forces in favour of the mass democratic movement. They were largely driven by mass actions from below from within South Africa’s communities, schools and workplaces. As splits in the white power bloc opened up, so international solidarity via sanctions weakened the regime thus paving the way for an internally negotiated democratic transition. Through the lens of the story of Uitenhage’s local struggles, a story is told with many lessons for democratic movements fighting similar battles around the world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case in point. Dominated by a militarised authoritarian racist regime, the democratic movements of the time that represented the aspirations of the black majority needed to find ways to organise mass resistance, but also to negotiate democratic alternatives at the local and national levels. The end result was a democratic transition that resulted in the negotiated dismantling of the authoritarian apartheid state without a prolonged civil war. Whereas the mass shootings at Sharpeville in 1960 resulted in the balance of forces shifting decisively in favour of the regime as leaders were jailed and resistance movements banned, 1985 was the year that the tide turned in favour of the mass democratic movement. Four years later, Nelson Mandela was released from prison and four years after that the first non-racial democratic elections took place. The decisive event that marked the turning point was the massacre, on Sharpeville Day, of 31 peaceful protestors on the dusty streets of Langa township in the Eastern Cape town of Uitenhage. This book tells the story of this massacre, including the events that led up to the massacre and then what followed in Uitenhage and nationally. Taken together, it was these events that decisively tipped the balance of forces in favour of the mass democratic movement. They were largely driven by mass actions from below from within South Africa’s communities, schools and workplaces. As splits in the white power bloc opened up, so international solidarity via sanctions weakened the regime thus paving the way for an internally negotiated democratic transition. Through the lens of the story of Uitenhage’s local struggles, a story is told with many lessons for democratic movements fighting similar battles around the world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Why this Story Needs to be Told
Chapter 1
The Story of a Bicycle: 21 March 1985
Chapter 2
Weeks of Rage and the Necklace Murders
Chapter 3
Rise and Fall of an Industrial Entrepot: Port Elizabeth – Uitenhage, 1804-1985
Chapter 4
Urbanisation, Local Politics and the Re-Making of Langa
Chapter 5
Popular Organisation in the Port Elizabeth-Uitenhage Region, with Special Reference to Uitenhage
Chapter 6
Lead-Up to a Massacre: State, Community and the Politics of Township Conflict, November 1984-March 1985
Chapter 7
“Because your Yard is too Big”: The Politics of Squatter Struggles
Chapter 8
Beyond Ungovernability: People’s Power and Negotiations
Chapter 9
Last Stand of White Power: Forced Removals and the Return to State Violence
Chapter 10
On Ending Urban Apartheid: Return to Langa
Concluding Refections on 1985
What it Takes to Resist an Authoritarian Regime</Text>
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Why this Story Needs to be Told
Chapter 1
The Story of a Bicycle: 21 March 1985
Chapter 2
Weeks of Rage and the Necklace Murders
Chapter 3
Rise and Fall of an Industrial Entrepot: Port Elizabeth – Uitenhage, 1804-1985
Chapter 4
Urbanisation, Local Politics and the Re-Making of Langa
Chapter 5
Popular Organisation in the Port Elizabeth-Uitenhage Region, with Special Reference to Uitenhage
Chapter 6
Lead-Up to a Massacre: State, Community and the Politics of Township Conflict, November 1984-March 1985
Chapter 7
“Because your Yard is too Big”: The Politics of Squatter Struggles
Chapter 8
Beyond Ungovernability: People’s Power and Negotiations
Chapter 9
Last Stand of White Power: Forced Removals and the Return to State Violence
Chapter 10
On Ending Urban Apartheid: Return to Langa
Concluding Refections on 1985
What it Takes to Resist an Authoritarian Regime</Text>
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Why this Story Needs to be Told
Chapter 1
The Story of a Bicycle: 21 March 1985
Chapter 2
Weeks of Rage and the Necklace Murders
Chapter 3
Rise and Fall of an Industrial Entrepot: Port Elizabeth – Uitenhage, 1804-1985
Chapter 4
Urbanisation, Local Politics and the Re-Making of Langa
Chapter 5
Popular Organisation in the Port Elizabeth-Uitenhage Region, with Special Reference to Uitenhage
Chapter 6
Lead-Up to a Massacre: State, Community and the Politics of Township Conflict, November 1984-March 1985
Chapter 7
“Because your Yard is too Big”: The Politics of Squatter Struggles
Chapter 8
Beyond Ungovernability: People’s Power and Negotiations
Chapter 9
Last Stand of White Power: Forced Removals and the Return to State Violence
Chapter 10
On Ending Urban Apartheid: Return to Langa
Concluding Refections on 1985
What it Takes to Resist an Authoritarian Regime</Text>
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        <SubjectHeadingText>Langa Massacre; South Africa; Apartheid; White Rule</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case in point. Dominated by a militarised authoritarian racist regime, the democratic movements of the time that represented the aspirations of the black majority needed to find ways to organise mass resistance, but also to negotiate democratic alternatives at the local and national levels. The end result was a democratic transition that resulted in the negotiated dismantling of the authoritarian apartheid state without a prolonged civil war. Whereas the mass shootings at Sharpeville in 1960 resulted in the balance of forces shifting decisively in favour of the regime as leaders were jailed and resistance movements banned, 1985 was the year that the tide turned in favour of the mass democratic movement. Four years later, Nelson Mandela was released from prison and four years after that the first non-racial democratic elections took place. The decisive event that marked the turning point was the massacre, on Sharpeville Day, of 31 peaceful protestors on the dusty streets of Langa township in the Eastern Cape town of Uitenhage. This book tells the story of this massacre, including the events that led up to the massacre and then what followed in Uitenhage and nationally. Taken together, it was these events that decisively tipped the balance of forces in favour of the mass democratic movement. They were largely driven by mass actions from below from within South Africa’s communities, schools and workplaces. As splits in the white power bloc opened up, so international solidarity via sanctions weakened the regime thus paving the way for an internally negotiated democratic transition. Through the lens of the story of Uitenhage’s local struggles, a story is told with many lessons for democratic movements fighting similar battles around the world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As more authoritarian populist regimes emerge across the developed and developing world, many oppositional democratic movements are debating how best to resist these increasingly violent and racist regimes. Many democratic activists are searching for lessons learnt from similar historical contexts. South Africa in the 1980s is a perfect case in point. Dominated by a militarised authoritarian racist regime, the democratic movements of the time that represented the aspirations of the black majority needed to find ways to organise mass resistance, but also to negotiate democratic alternatives at the local and national levels. The end result was a democratic transition that resulted in the negotiated dismantling of the authoritarian apartheid state without a prolonged civil war. Whereas the mass shootings at Sharpeville in 1960 resulted in the balance of forces shifting decisively in favour of the regime as leaders were jailed and resistance movements banned, 1985 was the year that the tide turned in favour of the mass democratic movement. Four years later, Nelson Mandela was released from prison and four years after that the first non-racial democratic elections took place. The decisive event that marked the turning point was the massacre, on Sharpeville Day, of 31 peaceful protestors on the dusty streets of Langa township in the Eastern Cape town of Uitenhage. This book tells the story of this massacre, including the events that led up to the massacre and then what followed in Uitenhage and nationally. Taken together, it was these events that decisively tipped the balance of forces in favour of the mass democratic movement. They were largely driven by mass actions from below from within South Africa’s communities, schools and workplaces. As splits in the white power bloc opened up, so international solidarity via sanctions weakened the regime thus paving the way for an internally negotiated democratic transition. Through the lens of the story of Uitenhage’s local struggles, a story is told with many lessons for democratic movements fighting similar battles around the world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Why this Story Needs to be Told
Chapter 1
The Story of a Bicycle: 21 March 1985
Chapter 2
Weeks of Rage and the Necklace Murders
Chapter 3
Rise and Fall of an Industrial Entrepot: Port Elizabeth – Uitenhage, 1804-1985
Chapter 4
Urbanisation, Local Politics and the Re-Making of Langa
Chapter 5
Popular Organisation in the Port Elizabeth-Uitenhage Region, with Special Reference to Uitenhage
Chapter 6
Lead-Up to a Massacre: State, Community and the Politics of Township Conflict, November 1984-March 1985
Chapter 7
“Because your Yard is too Big”: The Politics of Squatter Struggles
Chapter 8
Beyond Ungovernability: People’s Power and Negotiations
Chapter 9
Last Stand of White Power: Forced Removals and the Return to State Violence
Chapter 10
On Ending Urban Apartheid: Return to Langa
Concluding Refections on 1985
What it Takes to Resist an Authoritarian Regime</Text>
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How Commerce 100 can Help in Integrative Learning and Enhanced Metacognition for First-year Bachelor of Accounting Students
Nqobile Zwane
DOI: https://doi.org/10.64449/9780639890067-02
PDF
A Reflection on my Journey as a First-Year Bachelor of Accounting Student at UJ
Naphtali Moshe Aphane
DOI: https://doi.org/10.64449/9780639890067-03
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Impact of AI on Undergraduate Learning
Tana Goate
DOI: https://doi.org/10.64449/9780639890067-04
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Development of Employees Time‑Tracking App
A. Madonsela
DOI: https://doi.org/10.64449/9780639890067-05
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Use of Current Cutting-Edge Technologies in South African Physical Sciences Classrooms
Samukelo Sibiya
DOI: https://doi.org/10.64449/9780639890067-06
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Property Development in Midrand
How it Physically Shaped the City
Karabo Tshepo Shoroma
DOI: https://doi.org/10.64449/9780639890067-07
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Self-Care Practices of Third-year Student Nurses at a University in Johannesburg
Maggie Mehlape
DOI: https://doi.org/10.64449/9780639890067-08
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Lived Experiences of Male Nursing Students at a Higher Education Institution in Gauteng
Bonginkosi Yika
DOI: https://doi.org/10.64449/9780639890067-09
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Does Music Represent?
A “Heavy” Defence of Representationalism
Martin Gammon
DOI: https://doi.org/10.64449/9780639890067-10
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Masculinity, Culture and the Demise of “Man”
Razeen Le Roux
DOI: https://doi.org/10.64449/9780639890067-11
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Life and Meaning
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Migration
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Mynah Matekenya
DOI: https://doi.org/10.64449/9780639890067-13
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Is International Law “Law”?
Mvelo Nyamelo
DOI: https://doi.org/10.64449/9780639890067-14
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The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession
Parele Shamase
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Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)
T Mabusa
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Bridging the Gap
Accessible Sustainable Design for South African Impoverished Communities
Ditshegofatso Maoto
DOI: https://doi.org/10.64449/9780639890067-17
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Reviving Marlboro
Marlboro, Johannesburg, Gauteng, South Africa
Caitlin Hamilton
DOI: https://doi.org/10.64449/9780639890067-18
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Fashion Theory 3
Njabulo Dlamini
DOI: https://doi.org/10.64449/9780639890067-19
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Methods Manual
Nadine Herbst
DOI: https://doi.org/10.64449/9780639890067-20
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Paper Pulp Plastic Bag
Morgan Potgieter
DOI: https://doi.org/10.64449/9780639890067-21
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Market Research
Lebohang Mosia
DOI: https://doi.org/10.64449/9780639890067-22
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Revitalising Mine Dump
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesbu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and multifaceted concept shaped by hegemonic ideals that often restrict men’s emotional expression and behaviour. I intend to demonstrate, first, that masculinity is socially constructed and reinforced through performance. Second, I illustrate how it limits men’s potential for personal growth and authentic expression. I employ Judith Butler’s (1999) account of gender performativity to display performative aspects of masculinity and how rare genuine portrayals of masculinity can be. I highlight the ways in which gender is enacted through social interactions and behaviours. In the final section of the paper, I discuss the limitations of hegemonic masculinity and the importance of embracing diverse forms of masculinity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Life and Meaning</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration</TitleText>
            <Subtitle language="eng">A Perspective on Poor Basic Service Delivery for Refugees in South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for con</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study presents the development and characterisation of a novel sorghum- and prickly pear-infused cream liqueur, a unique and innovative alcoholic beverage that combines the natural sweetness of sorghum with the delicate flavour of prickly pears. The increasing demand for craft spirits, exotic ingredients and unique flavour profiles drive</Text>
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Wandile Khumalo
DOI: https://doi.org/10.64449/9780639890067-01
PDF
How Commerce 100 can Help in Integrative Learning and Enhanced Metacognition for First-year Bachelor of Accounting Students
Nqobile Zwane
DOI: https://doi.org/10.64449/9780639890067-02
PDF
A Reflection on my Journey as a First-Year Bachelor of Accounting Student at UJ
Naphtali Moshe Aphane
DOI: https://doi.org/10.64449/9780639890067-03
PDF
Impact of AI on Undergraduate Learning
Tana Goate
DOI: https://doi.org/10.64449/9780639890067-04
PDF
Development of Employees Time‑Tracking App
A. Madonsela
DOI: https://doi.org/10.64449/9780639890067-05
PDF
Use of Current Cutting-Edge Technologies in South African Physical Sciences Classrooms
Samukelo Sibiya
DOI: https://doi.org/10.64449/9780639890067-06
PDF
Property Development in Midrand
How it Physically Shaped the City
Karabo Tshepo Shoroma
DOI: https://doi.org/10.64449/9780639890067-07
PDF
Self-Care Practices of Third-year Student Nurses at a University in Johannesburg
Maggie Mehlape
DOI: https://doi.org/10.64449/9780639890067-08
PDF
Lived Experiences of Male Nursing Students at a Higher Education Institution in Gauteng
Bonginkosi Yika
DOI: https://doi.org/10.64449/9780639890067-09
PDF
Does Music Represent?
A “Heavy” Defence of Representationalism
Martin Gammon
DOI: https://doi.org/10.64449/9780639890067-10
PDF
Masculinity, Culture and the Demise of “Man”
Razeen Le Roux
DOI: https://doi.org/10.64449/9780639890067-11
PDF
Life and Meaning
Yusuf Momoniat
DOI: https://doi.org/10.64449/9780639890067-12
PDF
Migration
A Perspective on Poor Basic Service Delivery for Refugees in South Africa
Mynah Matekenya
DOI: https://doi.org/10.64449/9780639890067-13
PDF
Is International Law “Law”?
Mvelo Nyamelo
DOI: https://doi.org/10.64449/9780639890067-14
PDF
The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession
Parele Shamase
DOI: https://doi.org/10.64449/9780639890067-15
PDF
Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)
T Mabusa
DOI: https://doi.org/10.64449/9780639890067-16
PDF
Bridging the Gap
Accessible Sustainable Design for South African Impoverished Communities
Ditshegofatso Maoto
DOI: https://doi.org/10.64449/9780639890067-17
PDF
Reviving Marlboro
Marlboro, Johannesburg, Gauteng, South Africa
Caitlin Hamilton
DOI: https://doi.org/10.64449/9780639890067-18
PDF
Fashion Theory 3
Njabulo Dlamini
DOI: https://doi.org/10.64449/9780639890067-19
PDF
Methods Manual
Nadine Herbst
DOI: https://doi.org/10.64449/9780639890067-20
PDF
Paper Pulp Plastic Bag
Morgan Potgieter
DOI: https://doi.org/10.64449/9780639890067-21
PDF
Market Research
Lebohang Mosia
DOI: https://doi.org/10.64449/9780639890067-22
PDF
Revitalising Mine Dump
Johannes Schoeman
DOI: https://doi.org/10.64449/9780639890067-23
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by urbanisation, and it is important for property developers to implement these practices, as they yield good results. Waterfall City, a large mixed-use development, may be an example of such a city. This study aims to prove that the design of Waterfall is one of the first examples of sustainable urban design in South Africa. The methodology used in this study is qualitative, which uses both primary and secondary data as the collection method as well as observations of the city. These data have then been textually analysed, and the elements of Waterfall City have been compared with parts of Midrand, focusing on the roads and layout, amenities, and green open spaces to conclude that Waterfall City’s urban design is sustainable and that property developers can promote unsustainable communities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesbu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Does Music Represent?</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Masculinity, Culture and the Demise of “Man”</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and mul</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and multifaceted concept shaped by hegemonic ideals that often restrict men’s emotional expression and behaviour. I intend to demonstrate, first, that masculinity is socially constructed and reinforced through performance. Second, I illustrate how it limits men’s potential for personal growth and authentic expression. I employ Judith Butler’s (1999) account of gender performativity to display performative aspects of masculinity and how rare genuine portrayals of masculinity can be. I highlight the ways in which gender is enacted through social interactions and behaviours. In the final section of the paper, I discuss the limitations of hegemonic masculinity and the importance of embracing diverse forms of masculinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration</TitleText>
            <Subtitle language="eng">A Perspective on Poor Basic Service Delivery for Refugees in South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for con</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Parele Shamase</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study presents the development and characterisation of a novel sorghum- and prickly pear-infused cream liqueur, a unique and innovative alcoholic beverage that combines the natural sweetness of sorghum with the delicate flavour of prickly pears. The increasing demand for craft spirits, exotic ingredients and unique flavour profiles drive</Text>
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            <TitleText language="eng">Bridging the Gap</TitleText>
            <Subtitle language="eng">Accessible Sustainable Design for South African Impoverished Communities</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a deep need to create sustainable, conscious and reliable design solutions given our current environmental state so that the planet can be preserved for future generations. The role of designers is crucial, as they shape the current visual landscape, as good designs are what makes our daily life better. Over the past few years, the d</Text>
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DOI: https://doi.org/10.64449/9780639890067-05
PDF
Use of Current Cutting-Edge Technologies in South African Physical Sciences Classrooms
Samukelo Sibiya
DOI: https://doi.org/10.64449/9780639890067-06
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Property Development in Midrand
How it Physically Shaped the City
Karabo Tshepo Shoroma
DOI: https://doi.org/10.64449/9780639890067-07
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Self-Care Practices of Third-year Student Nurses at a University in Johannesburg
Maggie Mehlape
DOI: https://doi.org/10.64449/9780639890067-08
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Lived Experiences of Male Nursing Students at a Higher Education Institution in Gauteng
Bonginkosi Yika
DOI: https://doi.org/10.64449/9780639890067-09
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Does Music Represent?
A “Heavy” Defence of Representationalism
Martin Gammon
DOI: https://doi.org/10.64449/9780639890067-10
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Masculinity, Culture and the Demise of “Man”
Razeen Le Roux
DOI: https://doi.org/10.64449/9780639890067-11
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Life and Meaning
Yusuf Momoniat
DOI: https://doi.org/10.64449/9780639890067-12
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Migration
A Perspective on Poor Basic Service Delivery for Refugees in South Africa
Mynah Matekenya
DOI: https://doi.org/10.64449/9780639890067-13
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Is International Law “Law”?
Mvelo Nyamelo
DOI: https://doi.org/10.64449/9780639890067-14
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The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession
Parele Shamase
DOI: https://doi.org/10.64449/9780639890067-15
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Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)
T Mabusa
DOI: https://doi.org/10.64449/9780639890067-16
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Bridging the Gap
Accessible Sustainable Design for South African Impoverished Communities
Ditshegofatso Maoto
DOI: https://doi.org/10.64449/9780639890067-17
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Reviving Marlboro
Marlboro, Johannesburg, Gauteng, South Africa
Caitlin Hamilton
DOI: https://doi.org/10.64449/9780639890067-18
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Fashion Theory 3
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DOI: https://doi.org/10.64449/9780639890067-19
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Methods Manual
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DOI: https://doi.org/10.64449/9780639890067-20
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Paper Pulp Plastic Bag
Morgan Potgieter
DOI: https://doi.org/10.64449/9780639890067-21
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Market Research
Lebohang Mosia
DOI: https://doi.org/10.64449/9780639890067-22
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Revitalising Mine Dump
Johannes Schoeman
DOI: https://doi.org/10.64449/9780639890067-23
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by urbanisation, and it is important for property developers to implement these practices, as they yield good results. Waterfall City, a large mixed-use development, may be an example of such a city. This study aims to prove that the design of Waterfall is one of the first examples of sustainable urban design in South Africa. The methodology used in this study is qualitative, which uses both primary and secondary data as the collection method as well as observations of the city. These data have then been textually analysed, and the elements of Waterfall City have been compared with parts of Midrand, focusing on the roads and layout, amenities, and green open spaces to conclude that Waterfall City’s urban design is sustainable and that property developers can promote unsustainable communities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesbu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Does Music Represent?</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Masculinity, Culture and the Demise of “Man”</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and mul</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and multifaceted concept shaped by hegemonic ideals that often restrict men’s emotional expression and behaviour. I intend to demonstrate, first, that masculinity is socially constructed and reinforced through performance. Second, I illustrate how it limits men’s potential for personal growth and authentic expression. I employ Judith Butler’s (1999) account of gender performativity to display performative aspects of masculinity and how rare genuine portrayals of masculinity can be. I highlight the ways in which gender is enacted through social interactions and behaviours. In the final section of the paper, I discuss the limitations of hegemonic masculinity and the importance of embracing diverse forms of masculinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration</TitleText>
            <Subtitle language="eng">A Perspective on Poor Basic Service Delivery for Refugees in South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Mynah Matekenya</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for con</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Parele Shamase</PersonName>
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            <TitleText language="eng">Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study presents the development and characterisation of a novel sorghum- and prickly pear-infused cream liqueur, a unique and innovative alcoholic beverage that combines the natural sweetness of sorghum with the delicate flavour of prickly pears. The increasing demand for craft spirits, exotic ingredients and unique flavour profiles drive</Text>
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            <TitleText language="eng">Bridging the Gap</TitleText>
            <Subtitle language="eng">Accessible Sustainable Design for South African Impoverished Communities</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a deep need to create sustainable, conscious and reliable design solutions given our current environmental state so that the planet can be preserved for future generations. The role of designers is crucial, as they shape the current visual landscape, as good designs are what makes our daily life better. Over the past few years, the d</Text>
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DOI: https://doi.org/10.64449/9780639890067-10
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Masculinity, Culture and the Demise of “Man”
Razeen Le Roux
DOI: https://doi.org/10.64449/9780639890067-11
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Life and Meaning
Yusuf Momoniat
DOI: https://doi.org/10.64449/9780639890067-12
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Migration
A Perspective on Poor Basic Service Delivery for Refugees in South Africa
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DOI: https://doi.org/10.64449/9780639890067-13
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Is International Law “Law”?
Mvelo Nyamelo
DOI: https://doi.org/10.64449/9780639890067-14
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The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession
Parele Shamase
DOI: https://doi.org/10.64449/9780639890067-15
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Development of a Novel Sorghum and Prickly Pear-Infused Cream Liqueur (Afro- Craft)
T Mabusa
DOI: https://doi.org/10.64449/9780639890067-16
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Bridging the Gap
Accessible Sustainable Design for South African Impoverished Communities
Ditshegofatso Maoto
DOI: https://doi.org/10.64449/9780639890067-17
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Reviving Marlboro
Marlboro, Johannesburg, Gauteng, South Africa
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DOI: https://doi.org/10.64449/9780639890067-18
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Fashion Theory 3
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DOI: https://doi.org/10.64449/9780639890067-19
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Methods Manual
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DOI: https://doi.org/10.64449/9780639890067-20
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Paper Pulp Plastic Bag
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DOI: https://doi.org/10.64449/9780639890067-21
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Market Research
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DOI: https://doi.org/10.64449/9780639890067-22
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Revitalising Mine Dump
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DOI: https://doi.org/10.64449/9780639890067-23
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            <TitleText language="eng">Property Development in Midrand</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Urbanisation has many impacts on the city landscape such as urban sprawl, and this has been perpetuated by unsustainable urban design practices by property developers. Midrand is an example of such practices and has resulted in an unfunctionally shaped city. Sustainable urban design is important because it helps mitigate the issues caused by urbanisation, and it is important for property developers to implement these practices, as they yield good results. Waterfall City, a large mixed-use development, may be an example of such a city. This study aims to prove that the design of Waterfall is one of the first examples of sustainable urban design in South Africa. The methodology used in this study is qualitative, which uses both primary and secondary data as the collection method as well as observations of the city. These data have then been textually analysed, and the elements of Waterfall City have been compared with parts of Midrand, focusing on the roads and layout, amenities, and green open spaces to conclude that Waterfall City’s urban design is sustainable and that property developers can promote unsustainable communities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesbu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nursing students encounter stressors associated with nursing education, including demanding academic workloads, clinical rotations, emotional exposure to patient care, anxiety about grades and assignments, and financial problems for others. The article investigated third-year student nurses’ self-care practices at the University of Johannesburg, South Africa. This study employed a quantitative research design with a cross-sectional approach. The respondents were selected usingvia convenience sampling. A demographic questionnaire and the self-care activities screening scale (SASS-14) were combined as the data collection tool. Descriptive statistics were used for data analysis. The study revealed that a considerable majority of student nurses sleep less than 7–8 hours daily, consume insufficient nutritious food and water, rarely engage in physical activities, and need more time for self-connection and health examination. According to these findings, nursing students must prioritise self-care.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The nursing profession is female-dominated, leading to the reinforcement of gender stereotypes that can marginalise male nurses. This underrepresentation of male nursing students raises concerns about their experiences and the challenges they face in educational and clinical settings. The aim of this study was to explore the lived experiences of male nursing students at a higher education institution in Gauteng, South Africa, with a focus on how they navigate gender norms. A qualitative, phenomenological research design involving in-depth, unstructured interviews with male nursing students was employed. The participants were recruited from the University of Johannesburg, and thematic analysis was used to identify common experiences and challenges. The findings indicate that male nursing students encounter significant challenges related to societal stereotypes, leading to feelings of isolation and questioning of their career choices. The study highlighted the need for greater awareness and support for male nursing students to address the challenges they face.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Does Music Represent?</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Does music represent the world? If the point of art in general, and music in particular, is to help us understand the world, then music must surely be about the world, and so it must represent it somehow. In contrast to this view, Roger Scruton defends an anti-representationalist position, arguing that, as an abstract art, music has no power to represent the world. In this paper, I develop a four-point critique of his view, using the work of Michael Morris (2012), Aaron Ridley (2004), Robert Walser (1992), Peter Kivy (1990), and Carl Dahlhaus (1989), as well as a comparison of the metal and classical genres of music to make my case.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Masculinity, Culture and the Demise of “Man”</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and mul</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this essay, I unpack the concept of masculinity and how it is utilised in the construction of masculine social identities. Understanding the social construction of masculinity is crucial for comprehending gender identities and their relationships with one’s personality and way of being. This paper argues that masculinity is a fluid and multifaceted concept shaped by hegemonic ideals that often restrict men’s emotional expression and behaviour. I intend to demonstrate, first, that masculinity is socially constructed and reinforced through performance. Second, I illustrate how it limits men’s potential for personal growth and authentic expression. I employ Judith Butler’s (1999) account of gender performativity to display performative aspects of masculinity and how rare genuine portrayals of masculinity can be. I highlight the ways in which gender is enacted through social interactions and behaviours. In the final section of the paper, I discuss the limitations of hegemonic masculinity and the importance of embracing diverse forms of masculinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it ha</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The question of life’s meaning has haunted humanity since we have been able to think. This question still plagues us because of the universe’s unwillingness to answer our calls. There are questions that people ask themselves all the time, after receiving no convincing answers. These include questions about what their life means, whether it has a meaning at all, and the question that can be asked recursively about life to no end: Why? In this essay, I focus on the following common thread of all such questions: What meaning, if any, is there to life?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration</TitleText>
            <Subtitle language="eng">A Perspective on Poor Basic Service Delivery for Refugees in South Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of the 1951 Refugee Convention, a refugee is defined as a person who has fled his or her country forcefully because of fear of persecution, violence or war.1 This Convention, among other International Conventions and national legislation, provides for the rights aimed for refugees and how those rights are to be implemented and protected. Whether the South African government adequately provides for such rights and services is a question of fact. Legislation exists, but is the South African government complying with it in administering service delivery for refugees? This essay, from a South African context, first discusses how the international legal framework and national legislation are shaped to cater to and protect the rights of refugees. Second, the essay discusses the extent to which the South African government provides shelter for refugees. It will continue to discuss the provision of education to refugees. From thereon, it discusses the extent to which it provides healthcare services. Lastly, it addresses South Africa’s compliance with the Sustainable Development Goals and criticism thereof.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for con</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In terms of international law, there is high contestation and a long-standing debate on whether international law falls under the accepted view of ‘law’. One school of thought states that international law establishes standards and norms that are accepted by nations, organisations, and individuals, consequently establishing guidelines for conduct in areas such as trade, the environment, and human rights. The legally binding responsibilities established by treaties, conventions, and customary practices – which governments often abide by – illustrate the regulative power of its law.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Re-Appraisal of De Facto Adoption in the South African Law of Intestate Succession</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The eve of the early 2000s signified the genesis of judicial disapproval of the under inclusiveness of the Intestate Succession Act 81 of 1987. Flynn v Farr 2009 1 SA 584 (C) is a notable exception. In that case, Davis J upheld the restrictive proposition that factually adopted children have no claim against the intestate estate of the factual adoptive parent (“the narrow approach”). The concept of factual adoption denotes an informal form of adoption where a child is adopted without observing the formal dictates of adoption. With the benefit of hindsight, this paper argues that investing in the narrow approach to adoption stands at odds with the right to equality, the development of new family structures and the best interests of the child. This paper illustrates how the mechanical preference for formal adoption and myopic exclusion of factual adoption prevents the contextual operation of the de facto doctrine and the best interests of the child in intestate succession. Furthermore, this paper argues that the narrow approach is too restrictive in the sense that it threatens the rights and emergence of constitutionally recognised family models. Additionally, this paper notes that the narrow approach may constitute unfair discrimination against factually adopted children on the grounds of birth (or analogous grounds of adoptive status).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Bridging the Gap</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a deep need to create sustainable, conscious and reliable design solutions given our current environmental state so that the planet can be preserved for future generations. The role of designers is crucial, as they shape the current visual landscape, as good designs are what makes our daily life better. Over the past few years, the d</Text>
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A Study on the Development of a Mixed Settlement
G.O. Nkere, J. Mahachi, George O Onatu , Mhlalisi Mndzebele
DOI: https://doi.org/10.64449/9780639890180-01
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Adopting a systematic literature review to assess the relationship between Urbanization and Economic Development
Sizolwakhe Innocent Mtetwa, Nolwazi Qumbisa, Lesiba George Mollo
DOI: https://doi.org/10.64449/9780639890180-02
PDF
Exploration of Policy and Legislation for managing water infrastructure assets in Rustenburg local municipality, South Africa
Tshifhiwa Mudau , Mischka Dunn, Abraham R Matamanda
DOI: https://doi.org/10.64449/9780639890180-03
PDF
Policy and Legal Framework of Wetland Ecosystems in Nandoni Limpopo Province South Africa
Priscila Banda , Trynos Gumbo
DOI: https://doi.org/10.64449/9780639890180-04
PDF
The Influence of Non-Motorised Transport Systems Around the World
A Case Study of Singapore, Shanghai, Lagos, Jakarta, Johannesburg, and Cape Town
Kiara Lawrence , Trynos Gumbo, Zaakirah Jeeva
DOI: https://doi.org/10.64449/9780639890180-05
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Resilience, Spatiality and the Planning of Tourism
A Literature Review
Andrew Chigudu
DOI: https://doi.org/10.64449/9780639890180-06
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Exploring the Possibilities of the 4IR for Revitalising a Declining Mining Town
Dane Buttner, Janette Britz
DOI: https://doi.org/10.64449/9780639890180-07
PDF
Exploring the Presence of Urban Informality in Botswana
Case of Backyard Renting in Mogoditshane, Greater Gaborone
Onkemetse Nage, Jennilee Kohima, Eric Yankson
DOI: https://doi.org/10.64449/9780639890180-08
PDF
State Demolition and Forced Eviction as Flood Vulnerability Management in Accra, Ghana
Aisha Adams, Clifford Amoako
DOI: https://doi.org/10.64449/9780639890180-09
PDF
Institutional Downward Raiding in Housing
Challenges for State-Subsidised Housing for Low-Income Groups in Developing Countries, The Case Study of Linakotseng, Maseru, Lesotho
Ramapulane Mphanya, Trynos Gumbo, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-10
PDF
Exploring the Relationship Between Urban Renewal and Sustainable Development in the City of Mbombela
Frans Boy Mongalo , Ockert Pretorius
DOI: https://doi.org/10.64449/9780639890180-11
PDF
Competitive Cities
An Exploration of Location and Human Capital in South African Cities
Mpho Mashego, Vuyiswa Letsoko
DOI: https://doi.org/10.64449/9780639890180-12
PDF
Impacts of Poor Basic Service Delivery on the Development of Sustainable Human Settlements and Improved Livelihoods
Case of Stjwetla, Alexandra
Sfiso Mngomezulu, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-13
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  site</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sus</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sustainable  development  in  the  Barberton  region  (City  of Mbombela)  in  order  to  preserve  and  improve  infrastructure,  promote  ripple  pond  investment,  support  economic  sectors,  and  enhance  locals’  ability  to  live  sustainably.  Barberton  was established  as  a  node  to  support  gold  mining  in  1886  and is  now  recognised  as  one  of  the  urbanised  neighbourhoods in  the  City  of  Mbombela.  However,  the  region’s  economy  is declining  because  most  of  the  mines  have  reached  the  end  of their lifespan. As a result, many people are relocating to other regions,  leaving  vulnerable  individuals  behind  and  leading to  an  increase  in  crime  (gender-based  violence,  property hijacking, housebreaking, etc.).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sustainable  development  in  the  Barberton  region  (City  of Mbombela)  in  order  to  preserve  and  improve  infrastructure,  promote  ripple  pond  investment,  support  economic  sectors,  and  enhance  locals’  ability  to  live  sustainably.  Barberton  was established  as  a  node  to  support  gold  mining  in  1886  and is  now  recognised  as  one  of  the  urbanised  neighbourhoods in  the  City  of  Mbombela.  However,  the  region’s  economy  is declining  because  most  of  the  mines  have  reached  the  end  of their lifespan. As a result, many people are relocating to other regions,  leaving  vulnerable  individuals  behind  and  leading to  an  increase  in  crime  (gender-based  violence,  property hijacking, housebreaking, etc.).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Competitive Cities</TitleText>
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            <TitleText language="eng">Impacts of Poor Basic Service Delivery on the Development of Sustainable Human Settlements and Improved Livelihoods</TitleText>
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A Study on the Development of a Mixed Settlement
G.O. Nkere, J. Mahachi, George O Onatu , Mhlalisi Mndzebele
DOI: https://doi.org/10.64449/9780639890180-01
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Adopting a systematic literature review to assess the relationship between Urbanization and Economic Development
Sizolwakhe Innocent Mtetwa, Nolwazi Qumbisa, Lesiba George Mollo
DOI: https://doi.org/10.64449/9780639890180-02
PDF
Exploration of Policy and Legislation for managing water infrastructure assets in Rustenburg local municipality, South Africa
Tshifhiwa Mudau , Mischka Dunn, Abraham R Matamanda
DOI: https://doi.org/10.64449/9780639890180-03
PDF
Policy and Legal Framework of Wetland Ecosystems in Nandoni Limpopo Province South Africa
Priscila Banda , Trynos Gumbo
DOI: https://doi.org/10.64449/9780639890180-04
PDF
The Influence of Non-Motorised Transport Systems Around the World
A Case Study of Singapore, Shanghai, Lagos, Jakarta, Johannesburg, and Cape Town
Kiara Lawrence , Trynos Gumbo, Zaakirah Jeeva
DOI: https://doi.org/10.64449/9780639890180-05
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Resilience, Spatiality and the Planning of Tourism
A Literature Review
Andrew Chigudu
DOI: https://doi.org/10.64449/9780639890180-06
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Exploring the Possibilities of the 4IR for Revitalising a Declining Mining Town
Dane Buttner, Janette Britz
DOI: https://doi.org/10.64449/9780639890180-07
PDF
Exploring the Presence of Urban Informality in Botswana
Case of Backyard Renting in Mogoditshane, Greater Gaborone
Onkemetse Nage, Jennilee Kohima, Eric Yankson
DOI: https://doi.org/10.64449/9780639890180-08
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State Demolition and Forced Eviction as Flood Vulnerability Management in Accra, Ghana
Aisha Adams, Clifford Amoako
DOI: https://doi.org/10.64449/9780639890180-09
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Institutional Downward Raiding in Housing
Challenges for State-Subsidised Housing for Low-Income Groups in Developing Countries, The Case Study of Linakotseng, Maseru, Lesotho
Ramapulane Mphanya, Trynos Gumbo, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-10
PDF
Exploring the Relationship Between Urban Renewal and Sustainable Development in the City of Mbombela
Frans Boy Mongalo , Ockert Pretorius
DOI: https://doi.org/10.64449/9780639890180-11
PDF
Competitive Cities
An Exploration of Location and Human Capital in South African Cities
Mpho Mashego, Vuyiswa Letsoko
DOI: https://doi.org/10.64449/9780639890180-12
PDF
Impacts of Poor Basic Service Delivery on the Development of Sustainable Human Settlements and Improved Livelihoods
Case of Stjwetla, Alexandra
Sfiso Mngomezulu, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-13
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   purpose   of   this   paper   is   to   explore   the   policy   and   legislative  framework  for  managing  water  infrastructure assets in the Rustenburg Local Municipality. The lack of asset management  policies  and  the  implementation  of  legislation have left municipalities without asset information for planning. Although infrastructure assets improve quality of life and drive economies,  if  infrastructure  asset  management  policies  and legislation  are  not  in  place  and  adhered  to,  water  provision cannot  be  realised.  A  qualitative  research  design,  including a  desktop  (document)  review  of  policies  and  legislation  on infrastructure asset management and a review of literature from 2011 to 2023, was employed&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   purpose   of   this   paper   is   to   explore   the   policy   and   legislative  framework  for  managing  water  infrastructure assets in the Rustenburg Local Municipality. The lack of asset management  policies  and  the  implementation  of  legislation have left municipalities without asset information for planning. Although infrastructure assets improve quality of life and drive economies,  if  infrastructure  asset  management  policies  and legislation  are  not  in  place  and  adhered  to,  water  provision cannot  be  realised.  A  qualitative  research  design,  including a  desktop  (document)  review  of  policies  and  legislation  on infrastructure asset management and a review of literature from 2011 to 2023, was employed&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Exploring the Possibilities of the 4IR for Revitalising a Declining Mining Town</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Exploring the Presence of Urban Informality in Botswana</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Onkemetse Nage, Jennilee Kohima, Eric Yankson</PersonName>
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            <TitleText language="eng">Institutional Downward Raiding in Housing</TitleText>
            <Subtitle language="eng">Challenges for State-Subsidised Housing for Low-Income Groups in Developing Countries, The Case Study of Linakotseng, Maseru, Lesotho</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  site</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Exploring the Relationship Between Urban Renewal and Sustainable Development in the City of Mbombela</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sus</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sustainable  development  in  the  Barberton  region  (City  of Mbombela)  in  order  to  preserve  and  improve  infrastructure,  promote  ripple  pond  investment,  support  economic  sectors,  and  enhance  locals’  ability  to  live  sustainably.  Barberton  was established  as  a  node  to  support  gold  mining  in  1886  and is  now  recognised  as  one  of  the  urbanised  neighbourhoods in  the  City  of  Mbombela.  However,  the  region’s  economy  is declining  because  most  of  the  mines  have  reached  the  end  of their lifespan. As a result, many people are relocating to other regions,  leaving  vulnerable  individuals  behind  and  leading to  an  increase  in  crime  (gender-based  violence,  property hijacking, housebreaking, etc.).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sustainable  development  in  the  Barberton  region  (City  of Mbombela)  in  order  to  preserve  and  improve  infrastructure,  promote  ripple  pond  investment,  support  economic  sectors,  and  enhance  locals’  ability  to  live  sustainably.  Barberton  was established  as  a  node  to  support  gold  mining  in  1886  and is  now  recognised  as  one  of  the  urbanised  neighbourhoods in  the  City  of  Mbombela.  However,  the  region’s  economy  is declining  because  most  of  the  mines  have  reached  the  end  of their lifespan. As a result, many people are relocating to other regions,  leaving  vulnerable  individuals  behind  and  leading to  an  increase  in  crime  (gender-based  violence,  property hijacking, housebreaking, etc.).&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Frans Boy Mongalo , Ockert Pretorius</PersonName>
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A Study on the Development of a Mixed Settlement
G.O. Nkere, J. Mahachi, George O Onatu , Mhlalisi Mndzebele
DOI: https://doi.org/10.64449/9780639890180-01
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Adopting a systematic literature review to assess the relationship between Urbanization and Economic Development
Sizolwakhe Innocent Mtetwa, Nolwazi Qumbisa, Lesiba George Mollo
DOI: https://doi.org/10.64449/9780639890180-02
PDF
Exploration of Policy and Legislation for managing water infrastructure assets in Rustenburg local municipality, South Africa
Tshifhiwa Mudau , Mischka Dunn, Abraham R Matamanda
DOI: https://doi.org/10.64449/9780639890180-03
PDF
Policy and Legal Framework of Wetland Ecosystems in Nandoni Limpopo Province South Africa
Priscila Banda , Trynos Gumbo
DOI: https://doi.org/10.64449/9780639890180-04
PDF
The Influence of Non-Motorised Transport Systems Around the World
A Case Study of Singapore, Shanghai, Lagos, Jakarta, Johannesburg, and Cape Town
Kiara Lawrence , Trynos Gumbo, Zaakirah Jeeva
DOI: https://doi.org/10.64449/9780639890180-05
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Resilience, Spatiality and the Planning of Tourism
A Literature Review
Andrew Chigudu
DOI: https://doi.org/10.64449/9780639890180-06
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Exploring the Possibilities of the 4IR for Revitalising a Declining Mining Town
Dane Buttner, Janette Britz
DOI: https://doi.org/10.64449/9780639890180-07
PDF
Exploring the Presence of Urban Informality in Botswana
Case of Backyard Renting in Mogoditshane, Greater Gaborone
Onkemetse Nage, Jennilee Kohima, Eric Yankson
DOI: https://doi.org/10.64449/9780639890180-08
PDF
State Demolition and Forced Eviction as Flood Vulnerability Management in Accra, Ghana
Aisha Adams, Clifford Amoako
DOI: https://doi.org/10.64449/9780639890180-09
PDF
Institutional Downward Raiding in Housing
Challenges for State-Subsidised Housing for Low-Income Groups in Developing Countries, The Case Study of Linakotseng, Maseru, Lesotho
Ramapulane Mphanya, Trynos Gumbo, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-10
PDF
Exploring the Relationship Between Urban Renewal and Sustainable Development in the City of Mbombela
Frans Boy Mongalo , Ockert Pretorius
DOI: https://doi.org/10.64449/9780639890180-11
PDF
Competitive Cities
An Exploration of Location and Human Capital in South African Cities
Mpho Mashego, Vuyiswa Letsoko
DOI: https://doi.org/10.64449/9780639890180-12
PDF
Impacts of Poor Basic Service Delivery on the Development of Sustainable Human Settlements and Improved Livelihoods
Case of Stjwetla, Alexandra
Sfiso Mngomezulu, George O Onatu
DOI: https://doi.org/10.64449/9780639890180-13
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   purpose   of   this   paper   is   to   explore   the   policy   and   legislative  framework  for  managing  water  infrastructure assets in the Rustenburg Local Municipality. The lack of asset management  policies  and  the  implementation  of  legislation have left municipalities without asset information for planning. Although infra</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   purpose   of   this   paper   is   to   explore   the   policy   and   legislative  framework  for  managing  water  infrastructure assets in the Rustenburg Local Municipality. The lack of asset management  policies  and  the  implementation  of  legislation have left municipalities without asset information for planning. Although infrastructure assets improve quality of life and drive economies,  if  infrastructure  asset  management  policies  and legislation  are  not  in  place  and  adhered  to,  water  provision cannot  be  realised.  A  qualitative  research  design,  including a  desktop  (document)  review  of  policies  and  legislation  on infrastructure asset management and a review of literature from 2011 to 2023, was employed&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main contributing factor to the decline of mining towns is the depletion of natural minerals. The focus of this study was Kimberley,  located  in  the  Northern  Cape  province  of  South  Africa.  Kimberley  was  established  in  the  1860s  following  the discovery  of  diamonds  in  the  country.  Over  the  following decades,  the  town  expanded  considerably  and  was  designated as  the  capital  city  of  the  Northern  Cape  province  in  1994. However,   as   natural   mineral   resources   were   depleted,   the   mines in Kimberley ceased operations, which contributed to the town’s decline.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  research  reflects  on  the  contribution  of  urban  planning legislative  and  regulatory  frameworks  to  the  emergence  and growth  of  informal  backyard  rental  housing  in  Mogoditshane, Botswana.  The  existence  of  supportive  planning  legislation  is central  to  the  realisation  of  inclusive  settlements  and  spatial  justice.  It  has  been  concluded  that  Botswana’s  settlement planning  legislation  is  elitist  and  exclusionary  in  nature  and thus plays an important role in the creation of informal housing. Planning  control  measures,  such  as  standards,  procedures, and  regulations,  have  been  identified  as  contributing  factors that  hinder  the  urban  poor  from  affording  decent  housing  or meeting  planning  requirements.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Onkemetse Nage, Jennilee Kohima, Eric Yankson</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  site</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Little  has  been  said  about  downward  raiding  in  housing  in the  planning  literature.  Various  governments  in  developing countries  have  established  subsidised  housing  projects  with the  hope  of  providing  housing  opportunities  to  low-income groups. These government institutions offer housing subsidies and  serviced  sites  to  improve  access  to  adequate  housing  for low-income  groups.  However,  low-income  areas  are  often raided by middle-income earners, which makes it difficult for low-income  households  to  access  housing  that  was  originally intended  for  them.  State  institutions  frequently  appear ineffective as they fail to address this problem, which results in low-income households struggling to participate in the formal housing market. This paper therefore examines the role of state housing  institutions  in  the  perpetuation  of  downward  raiding in  housing,  focusing  on  the  Linakotseng  housing  project  in Maseru,  Lesotho.  The  methodology  employed  included  a  case study research design, key informant interviews, and a review of strategic documents. The study found that the government-led  low-income  housing  project  in  Linakotseng  was  raided by    middle-income    earners,    which    rendered    the    houses    unaffordable for low-income groups. It was identified that the community was not involved in the planning of this settlement, and  market  research  was  not  conducted  properly.  The  study recommends the adoption of a methodology in housing projects that encourages community participation and thorough market research, and that authorities must understand local realities.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Exploring the Relationship Between Urban Renewal and Sustainable Development in the City of Mbombela</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sustainable  urban  renewal  is  characterised  by  the  actions,  policies,  and  methods  used  to  revitalise  a  city  and  address  integrated  technical,  spatial,  and  socio-economic  issues  while minimising  adverse  environmental  effects.  This  study’s  goal was  to  strengthen  the  relationship  between  urban  renewal and  sus</Text>
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1. The Day the Light Went Out
2. Feeling My Way
3. Fiat Lux
4. London Years
5. Cape Town Years
6. Disabled People South Africa: “Nothing About Us Without Us”
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2. Feeling My Way
3. Fiat Lux
4. London Years
5. Cape Town Years
6. Disabled People South Africa: “Nothing About Us Without Us”
7. “Forcing Open The Doors Of Delivery”
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2. Feeling My Way
3. Fiat Lux
4. London Years
5. Cape Town Years
6. Disabled People South Africa: “Nothing About Us Without Us”
7. “Forcing Open The Doors Of Delivery”
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9. Building A Movement
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1. The Day the Light Went Out
2. Feeling My Way
3. Fiat Lux
4. London Years
5. Cape Town Years
6. Disabled People South Africa: “Nothing About Us Without Us”
7. “Forcing Open The Doors Of Delivery”
8. South African National Council for the Blind
9. Building A Movement
10. History of the World Blind Union</Text>
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6. Vanaf debakel tot "monumentale klug"
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Vandag is die hernoeming van veral plek- en straatname om die onreg van die verlede reg te stel weer sterk op die voorgrond, en dit bly 'n kontroversiële aangeleentheid wat rolspelers en die mens op straat se belangstelling vasvang.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Vandag is die hernoeming van veral plek- en straatname om die onreg van die verlede reg te stel weer sterk op die voorgrond, en dit bly 'n kontroversiële aangeleentheid wat rolspelers en die mens op straat se belangstelling vasvang. Derhalwe is dié boek se tema en inhoud, naamlik die straatnaam-hernoemingsdebakel etlike jare gelede in Kaapstad en die meegaande politiekery op die breë front, relevant in die huidige geskiedskrywing omdat dit treffend aandui hoe so 'n kwessie kan skeefloop as dit nie met die nodige empatie teenoor alle belangstellendes en bevolkingsgroepe hanteer word nie. In hierdie geval het dit tot die uiterste gestrek deurdat bekende politieke leiers in die proses betrek is en selfs geval het. Deur inleidend 'n deeglike agtergrond van die sogenaamde straatnaam-hernoemingsfenomeen te gee, gepaardgaande met die politieke opset in Kaapstad, word die leser genoegsaam geposisioneer om die gebeure wat volg goed te begryp. Die toepaslike en treffende - soms selfs skreiende - spotprente bied sinvolle illustrasies tot die verhaal. - Dr Hannes Haasbroek, Nasionale Museum, Bloemfontein&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Teoretiese invalshoeke
2. Die nuwe bedeling kry gestalte
3. Die protagonis in die verhaal
4. Marais se straathernoemingsplan
5. Die straatnaamdebakel
6. Vanaf debakel tot "monumentale klug"
7. Die Heath-ondersoek
9. Marais se afdanking as burgemeester
10. Die DA se finale aftakeling
11. Die verdere verloop van straatnaamverandering aan die Kaap
12. Tussen teorie en praktyk</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle. Traumatised Black SANDF members’ journeys reveal the profound impacts of combat trauma, often echoing the symptoms of CPTSD, characterised by an ongoing sense of danger and a fractured sense of self. The interpretation of these soldiers’ lived realities interconnects, creating an intricate pattern of grief and resilience stitched into the camouflage fabric of their military and psychological reality. In the crucible of their pain, they find solace in shared silence, their sacred cries resounding through history’s corridors. We witness their raw truths as we navigate the shadows of their combat experiences. The legacy of fallen and surviving soldiers, etched in blood and sacrifice, honours the unyielding spirit of the human soul dedicated to the nation’s greater good. These lived stories, privilege us with an honoured glimpse into the psyche of serving force members haunted by our past and continuous military engagements. These soldiers’ stories forge a collective narrative of resilience, highlighting their enduring spirit in the face of trauma and adversity within an integrated SANDF.&lt;break/&gt;Kanene, armed with these soldiers’ self-insights, emerges as the guiding light, navigating through the dark psychological recesses of lived trauma to bring hope and healing to those who have served and continue to serve their country.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle. Traumatised Black SANDF members’ journeys reveal the profound impacts of combat trauma, often echoing the symptoms of CPTSD, characterised by an ongoing sense of danger and a fractured sense of self. The interpretation of these soldiers’ lived realities interconnects, creating an intricate pattern of grief and resilience stitched into the camouflage fabric of their military and psychological reality. In the crucible of their pain, they find solace in shared silence, their sacred cries resounding through history’s corridors. We witness their raw truths as we navigate the shadows of their combat experiences. The legacy of fallen and surviving soldiers, etched in blood and sacrifice, honours the unyielding spirit of the human soul dedicated to the nation’s greater good. These lived stories, privilege us with an honoured glimpse into the psyche of serving force members haunted by our past and continuous military engagements. These soldiers’ stories forge a collective narrative of resilience, highlighting their enduring spirit in the face of trauma and adversity within an integrated SANDF.&lt;break/&gt;Kanene, armed with these soldiers’ self-insights, emerges as the guiding light, navigating through the dark psychological recesses of lived trauma to bring hope and healing to those who have served and continue to serve their country.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prelude
A reconnaissance of the South African socio-political history and context of the military struggle
The burden of unresolved trauma in an integrated military
SANDF as a traumatising system perpetuating PTSD
Trapped in a psychological battlefield
Undiagnosed PTSD symptoms
Psychic splitting in the SANDF
The challenge of psychological and organisational integration
Internally deadening unresolved traumas
Lived experience of combat-related traumatisation
Roots of relational trauma
Exploring the impact of early object relations on soldiers’ emotional disengagement
Transactional economics of family
Impaired emotional connection with family
Fragmented warriors
Extricating the psychological barriers that undiagnosed PTSD imposes on soldiers
Battling the shadows
The hidden toll of combat trauma on soldiers’ minds, bodies, and souls
Unmasking the shadows
Shame and stigma in soldiers battling with undiagnosed continuous CPTSD
International implications and positioning</Text>
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The burden of unresolved trauma in an integrated military
SANDF as a traumatising system perpetuating PTSD
Trapped in a psychological battlefield
Undiagnosed PTSD symptoms
Psychic splitting in the SANDF
The challenge of psychological and organisational integration
Internally deadening unresolved traumas
Lived experience of combat-related traumatisation
Roots of relational trauma
Exploring the impact of early object relations on soldiers’ emotional disengagement
Transactional economics of family
Impaired emotional connection with family
Fragmented warriors
Extricating the psychological barriers that undiagnosed PTSD imposes on soldiers
Battling the shadows
The hidden toll of combat trauma on soldiers’ minds, bodies, and souls
Unmasking the shadows
Shame and stigma in soldiers battling with undiagnosed continuous CPTSD
International implications and positioning</Text>
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The burden of unresolved trauma in an integrated military
SANDF as a traumatising system perpetuating PTSD
Trapped in a psychological battlefield
Undiagnosed PTSD symptoms
Psychic splitting in the SANDF
The challenge of psychological and organisational integration
Internally deadening unresolved traumas
Lived experience of combat-related traumatisation
Roots of relational trauma
Exploring the impact of early object relations on soldiers’ emotional disengagement
Transactional economics of family
Impaired emotional connection with family
Fragmented warriors
Extricating the psychological barriers that undiagnosed PTSD imposes on soldiers
Battling the shadows
The hidden toll of combat trauma on soldiers’ minds, bodies, and souls
Unmasking the shadows
Shame and stigma in soldiers battling with undiagnosed continuous CPTSD
International implications and positioning</Text>
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          <Subtitle language="eng">The untold stories of psychological wounds of combat after South Africa’s demobilisation among Black SANDF soldiers</Subtitle>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle. Traumatised Black SANDF members’ journeys reveal the profound impacts of combat trauma, often echoing the symptoms of CPTSD, characterised by an ongoing sense of danger and a fractured sense of self. The interpretation of these soldiers’ lived realities interconnects, creating an intricate pattern of grief and resilience stitched into the camouflage fabric of their military and psychological reality. In the crucible of their pain, they find solace in shared silence, their sacred cries resounding through history’s corridors. We witness their raw truths as we navigate the shadows of their combat experiences. The legacy of fallen and surviving soldiers, etched in blood and sacrifice, honours the unyielding spirit of the human soul dedicated to the nation’s greater good. These lived stories, privilege us with an honoured glimpse into the psyche of serving force members haunted by our past and continuous military engagements. These soldiers’ stories forge a collective narrative of resilience, highlighting their enduring spirit in the face of trauma and adversity within an integrated SANDF.&lt;break/&gt;Kanene, armed with these soldiers’ self-insights, emerges as the guiding light, navigating through the dark psychological recesses of lived trauma to bring hope and healing to those who have served and continue to serve their country.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Black SANDF soldiers’ experiences are unique, shaped by the armed struggle, long and repeated deployments, constant threats, and repeated exposure to the horrors of battle. Traumatised Black SANDF members’ journeys reveal the profound impacts of combat trauma, often echoing the symptoms of CPTSD, characterised by an ongoing sense of danger and a fractured sense of self. The interpretation of these soldiers’ lived realities interconnects, creating an intricate pattern of grief and resilience stitched into the camouflage fabric of their military and psychological reality. In the crucible of their pain, they find solace in shared silence, their sacred cries resounding through history’s corridors. We witness their raw truths as we navigate the shadows of their combat experiences. The legacy of fallen and surviving soldiers, etched in blood and sacrifice, honours the unyielding spirit of the human soul dedicated to the nation’s greater good. These lived stories, privilege us with an honoured glimpse into the psyche of serving force members haunted by our past and continuous military engagements. These soldiers’ stories forge a collective narrative of resilience, highlighting their enduring spirit in the face of trauma and adversity within an integrated SANDF.&lt;break/&gt;Kanene, armed with these soldiers’ self-insights, emerges as the guiding light, navigating through the dark psychological recesses of lived trauma to bring hope and healing to those who have served and continue to serve their country.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prelude
A reconnaissance of the South African socio-political history and context of the military struggle
The burden of unresolved trauma in an integrated military
SANDF as a traumatising system perpetuating PTSD
Trapped in a psychological battlefield
Undiagnosed PTSD symptoms
Psychic splitting in the SANDF
The challenge of psychological and organisational integration
Internally deadening unresolved traumas
Lived experience of combat-related traumatisation
Roots of relational trauma
Exploring the impact of early object relations on soldiers’ emotional disengagement
Transactional economics of family
Impaired emotional connection with family
Fragmented warriors
Extricating the psychological barriers that undiagnosed PTSD imposes on soldiers
Battling the shadows
The hidden toll of combat trauma on soldiers’ minds, bodies, and souls
Unmasking the shadows
Shame and stigma in soldiers battling with undiagnosed continuous CPTSD
International implications and positioning</Text>
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        <Text>Voorwoord
Hoofstuk 1: Kerkreg ’n Dienende Reg?
Hierdie hoofstuk bevat agtergrond vir die NGK-Kerkorde Artikels 1 en 2
Hoofstuk 2: Kerkorde en Kerkregering in die NG Kerk Vandag: Reformatories en Dordts?
Hierdie hoofstuk bevat agtergrond vir die NGK-Kerkorde Artikels 1-3, 20-21, 49 en 59-61
Hoofstuk 3: ’n Eietydse Kerkorde?
Hierdie hoofstuk bevat agtergrond vir NGK-KO Artikels 1, 2, 44 en 67
Hoofstuk 4: Die Uitleg van ’n Kerkorde: ’n Eie Wetenskap?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 2
Hoofstuk 5: Dienste of Ampte en Gesag?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 3 en 4
Hoofstuk 6: Predikantstatus?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 5-14
Hoofstuk 7: Net Drie Besondere Ampte?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 9, 16 en 17
Hoofstuk 8: Die Pion van die Ouderling?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 3 en 16
Hoofstuk 9: Kerkvergaderings: ’n Anti-Hiërargiese Benadering
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 18-20, 22-23
Hoofstuk 10: Wat Hoort op die Agenda van Kerkvergaderings?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 21
Hoofstuk 11: Kerkverband van en vir Gemeentes
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 29-33 en 35
Hoofstuk 12: Waarom Sinodes?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 20, 22, 31, 35 en 43
Hoofstuk 13: Oor Kerkleiers en Moderators
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 23 en 45-47
Hoofstuk 14: Skrif en Belydenis, Eenheid en Kerkverband
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 1 en 2
Hoofstuk 15: Eredienste Toon die Karakter van die Kerk
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 48
Hoofstuk 16: Sakramente is Sigbare Woorde
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 49
Hoofstuk 17: Kerkjeug is Kerk
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 50
Hoofstuk 18: Die Kerklike Tug: ’n Anachronisme?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 59-66
Hoofstuk 19: Ekumene ook Ordelik?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 70
Hoofstuk 20: Kerk, Staat en Samelewing
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 67-69</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kerk en orde vandag konsentreer op temas wat oor die hele spektrum van die gereformeerde kerkreg versprei lê en probeer om relevante agtergrondinligting vir al die artikels van die kerkorde van die NG Kerk te verskaf. “Die skrywer lewer bewys dat hy ervare is, en uitstekend op die hoogte van al die temas en onderwerpe is, persoonlike ervaring daarvan het, en dat hy krities en apologeties daaroor kan skryf.” – Prof. Andries le Roux du Plooy, Fakulteit Teologie, Noordwes Universiteit.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kerk en orde vandag konsentreer op temas wat oor die hele spektrum van die gereformeerde kerkreg versprei lê en probeer om relevante agtergrondinligting vir al die artikels van die kerkorde van die NG Kerk te verskaf. “Die skrywer lewer bewys dat hy ervare is, en uitstekend op die hoogte van al die temas en onderwerpe is, persoonlike ervaring daarvan het, en dat hy krities en apologeties daaroor kan skryf.” – Prof. Andries le Roux du Plooy, Fakulteit Teologie, Noordwes Universiteit.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Voorwoord
Hoofstuk 1: Kerkreg ’n Dienende Reg?
Hierdie hoofstuk bevat agtergrond vir die NGK-Kerkorde Artikels 1 en 2
Hoofstuk 2: Kerkorde en Kerkregering in die NG Kerk Vandag: Reformatories en Dordts?
Hierdie hoofstuk bevat agtergrond vir die NGK-Kerkorde Artikels 1-3, 20-21, 49 en 59-61
Hoofstuk 3: ’n Eietydse Kerkorde?
Hierdie hoofstuk bevat agtergrond vir NGK-KO Artikels 1, 2, 44 en 67
Hoofstuk 4: Die Uitleg van ’n Kerkorde: ’n Eie Wetenskap?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 2
Hoofstuk 5: Dienste of Ampte en Gesag?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 3 en 4
Hoofstuk 6: Predikantstatus?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 5-14
Hoofstuk 7: Net Drie Besondere Ampte?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 9, 16 en 17
Hoofstuk 8: Die Pion van die Ouderling?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 3 en 16
Hoofstuk 9: Kerkvergaderings: ’n Anti-Hiërargiese Benadering
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 18-20, 22-23
Hoofstuk 10: Wat Hoort op die Agenda van Kerkvergaderings?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 21
Hoofstuk 11: Kerkverband van en vir Gemeentes
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 29-33 en 35
Hoofstuk 12: Waarom Sinodes?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 20, 22, 31, 35 en 43
Hoofstuk 13: Oor Kerkleiers en Moderators
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 23 en 45-47
Hoofstuk 14: Skrif en Belydenis, Eenheid en Kerkverband
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 1 en 2
Hoofstuk 15: Eredienste Toon die Karakter van die Kerk
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 48
Hoofstuk 16: Sakramente is Sigbare Woorde
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 49
Hoofstuk 17: Kerkjeug is Kerk
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 50
Hoofstuk 18: Die Kerklike Tug: ’n Anachronisme?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 59-66
Hoofstuk 19: Ekumene ook Ordelik?
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikel 70
Hoofstuk 20: Kerk, Staat en Samelewing
Hierdie hoofstuk bevat agtergrond vir die NGK-KO Artikels 67-69</Text>
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        <Text>An Introductory Perspective on the Knowledge Enablement Landscape
Potential for Higher Education–Third Sector Engagement
Ruth Albertyn, Mabel Erasmus
1. Enablement – A Foundation for Community Engagement through Service Learning in Higher Education
Elize Janse van Rensburg
2. Community‑Engaged Scholarship as Pedagogy of Possibility and Knowledge Enablement
Grey Magaiza
3. Considering Ethics
Enabling Participatory Knowledge Sharing
Sunette Pienaar
4. The Political Unconscious of Higher Education Community Engagement in South Africa
Ruth Albertyn
5. Reimagining the Third Sector and its Engagement with Higher Education Institutions and Local Neighbourhoods
From Scarcity to Sustainability
Stephan de Beer
6. Perspectives on Religious Faith and Management Skills as Enabling Factors in the Functioning and Sustainability of Faith‑Based Organisations in the Third Sector
Kirna Hellmuth
7. Views from Inside a Non‑Profit Organisation
Facilitating Reciprocal Relations Based on a Shared Value System
Burneline Kaars, Patrick Kaars
8. Enabling Constructive Engagement through Knowledge of the Non‑Profit Sector
Willem Ellis, Deidré van Rooyen
9. Factors that Promote or Hinder the Voice of the Third Sector in Public Service Delivery
Perspectives on the Batho Pele Principles
Pulane Pitso
10. “Let’s Keep in Touch!”
Exploring the Connectedness of the Third Sector and Higher Education Institutions in South Africa through Social Network Analysis
Elene Cloete
11. Higher Education
Enabling a Social Entrepreneurial Approach for the Third Sector
Willem Ellis, Deidré van Rooyen
12. Working with Non-Profit Organisations during an International Fieldtrip
Reflections on Efforts to Improve Reciprocal Relations
Daniel Hammett, Daniel Vickers
13. Creating an Online Collaborative Space for Knowledge Sharing among Service Learning Participants
Elanie Myburgh
14. The Enablement of Service Learning Champions
Reciprocal Knowledge Sharing for Engagement between the Third Sector and Higher Education
Ielse Seale, Karen Venter</Text>
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        <Text>An Introductory Perspective on the Knowledge Enablement Landscape
Potential for Higher Education–Third Sector Engagement
Ruth Albertyn, Mabel Erasmus
1. Enablement – A Foundation for Community Engagement through Service Learning in Higher Education
Elize Janse van Rensburg
2. Community‑Engaged Scholarship as Pedagogy of Possibility and Knowledge Enablement
Grey Magaiza
3. Considering Ethics
Enabling Participatory Knowledge Sharing
Sunette Pienaar
4. The Political Unconscious of Higher Education Community Engagement in South Africa
Ruth Albertyn
5. Reimagining the Third Sector and its Engagement with Higher Education Institutions and Local Neighbourhoods
From Scarcity to Sustainability
Stephan de Beer
6. Perspectives on Religious Faith and Management Skills as Enabling Factors in the Functioning and Sustainability of Faith‑Based Organisations in the Third Sector
Kirna Hellmuth
7. Views from Inside a Non‑Profit Organisation
Facilitating Reciprocal Relations Based on a Shared Value System
Burneline Kaars, Patrick Kaars
8. Enabling Constructive Engagement through Knowledge of the Non‑Profit Sector
Willem Ellis, Deidré van Rooyen
9. Factors that Promote or Hinder the Voice of the Third Sector in Public Service Delivery
Perspectives on the Batho Pele Principles
Pulane Pitso
10. “Let’s Keep in Touch!”
Exploring the Connectedness of the Third Sector and Higher Education Institutions in South Africa through Social Network Analysis
Elene Cloete
11. Higher Education
Enabling a Social Entrepreneurial Approach for the Third Sector
Willem Ellis, Deidré van Rooyen
12. Working with Non-Profit Organisations during an International Fieldtrip
Reflections on Efforts to Improve Reciprocal Relations
Daniel Hammett, Daniel Vickers
13. Creating an Online Collaborative Space for Knowledge Sharing among Service Learning Participants
Elanie Myburgh
14. The Enablement of Service Learning Champions
Reciprocal Knowledge Sharing for Engagement between the Third Sector and Higher Education
Ielse Seale, Karen Venter</Text>
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        <Text>Inleiding
Algemeen
Bestuur en Toesighouding
Valbeskerming en Werk op Hoogtes
Touwerk
Ondergrondse Uitgrawings
Werk in Groot Water-areas
Konstruksie-voertuie en Bewegende Masjinerie
Stapeling en Opberging
Goeie Huishouding
Geriewe vir Welstand
Hantering van Toerusting</Text>
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        <Text>Inleiding
Algemeen
Bestuur en Toesighouding
Valbeskerming en Werk op Hoogtes
Touwerk
Ondergrondse Uitgrawings
Werk in Groot Water-areas
Konstruksie-voertuie en Bewegende Masjinerie
Stapeling en Opberging
Goeie Huishouding
Geriewe vir Welstand
Hantering van Toerusting</Text>
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S v Makwanyane
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Fose v Minister of Safety and Security
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Fedsure Life Assurance Ltd and Others v Greater Johannesburg Transitional Metropolitan Council and Others
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Bhe and Others v Khayelitsha Magistrate and Others; Shibi v Sithole; South African Human Rights Commission v President of the Republic of South Africa
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Barkhuizen v Napier
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African Christian Democratic Party v The Electoral Commission
7. The right to equality and the adoption of a concrete test for unfair discrimination
Harksen v Lane
8. The constitutionalisation of labour law in South Africa
National Education Health and Allied Workers Union (NEHAWU) v University of Cape Town
9. Constitutional promises and access to housing (deferred)
Government of the Republic of South Africa v Grootboom
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Fose v Minister of Safety and Security
3. Administrative review, the principle of legality and “PAJA-avoidance”
Fedsure Life Assurance Ltd and Others v Greater Johannesburg Transitional Metropolitan Council and Others
4. Customary law and its development: legal certainty versus flexibility?
Bhe and Others v Khayelitsha Magistrate and Others; Shibi v Sithole; South African Human Rights Commission v President of the Republic of South Africa
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Barkhuizen v Napier
6. Statutory interpretation: Textual thresholds and the separation of powers
African Christian Democratic Party v The Electoral Commission
7. The right to equality and the adoption of a concrete test for unfair discrimination
Harksen v Lane
8. The constitutionalisation of labour law in South Africa
National Education Health and Allied Workers Union (NEHAWU) v University of Cape Town
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Government of the Republic of South Africa v Grootboom
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S v Makwanyane
2. Constitutional remedies: Constitutional damages and “appropriate relief”
Fose v Minister of Safety and Security
3. Administrative review, the principle of legality and “PAJA-avoidance”
Fedsure Life Assurance Ltd and Others v Greater Johannesburg Transitional Metropolitan Council and Others
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Bhe and Others v Khayelitsha Magistrate and Others; Shibi v Sithole; South African Human Rights Commission v President of the Republic of South Africa
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Barkhuizen v Napier
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African Christian Democratic Party v The Electoral Commission
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Harksen v Lane
8. The constitutionalisation of labour law in South Africa
National Education Health and Allied Workers Union (NEHAWU) v University of Cape Town
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Government of the Republic of South Africa v Grootboom
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Fose v Minister of Safety and Security
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Fedsure Life Assurance Ltd and Others v Greater Johannesburg Transitional Metropolitan Council and Others
4. Customary law and its development: legal certainty versus flexibility?
Bhe and Others v Khayelitsha Magistrate and Others; Shibi v Sithole; South African Human Rights Commission v President of the Republic of South Africa
5. Contractual provisions, constitutional values and public policy: To what extent may courts interfere in the enforcement of contracts?
Barkhuizen v Napier
6. Statutory interpretation: Textual thresholds and the separation of powers
African Christian Democratic Party v The Electoral Commission
7. The right to equality and the adoption of a concrete test for unfair discrimination
Harksen v Lane
8. The constitutionalisation of labour law in South Africa
National Education Health and Allied Workers Union (NEHAWU) v University of Cape Town
9. Constitutional promises and access to housing (deferred)
Government of the Republic of South Africa v Grootboom
10. Gay marriage, equality and the need for substantive protection for same-sex and new forms of intimate relationships
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Marius Van Staden, Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-00

Striking a Balance: The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security
S v Williams
Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-01

Shaping State Accountability in South African Law
Carmichele v Minister of Police
Franaaz Khan
DOI: https://doi.org/10.64449/9781997468912-02

Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes
Metcash Trading Ltd v Commissioner for South African Revenue Service
Carika Keulder
DOI: https://doi.org/10.64449/9781997468912-03

Strike Violence and Labour Law Liability
National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-04

The Endorsement of the Majority Religion Through Legislation – A Constitutional Analysis
S v Lawrence, S v Negal and S v Solberg
Nicole Deokiram
DOI: https://doi.org/10.64449/9781997468912-05

Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers
Fraser v Children’s Court, Pretoria North
Whitney Rosenberg
DOI: https://doi.org/10.64449/9781997468912-06

The Protection of Spouses in Muslim Marriages in South Africa
Hassam v Jacobs
Amanda Boniface
DOI: https://doi.org/10.64449/9781997468912-07

Is Multilingualism merely a Dream? Recognition of Official Languages in South Africa’s Higher Education Institutions
AfriForum v University of the Free State
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-08

The Constitutional Court’s Approach to Affirmative Action
South African Police Service v Solidarity obo Barnard
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-09

Independent Candidates and Electoral Reform in South Africa: Striking a Balance between Sections 18 and 19 of the Constitution
New Nation Movement NPC v President of the Republic of South Afric
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   de</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Striking a Balance</TitleText>
            <Subtitle language="eng">The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security S v Williams</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Strike Violence and Labour Law Liability</TitleText>
            <Subtitle language="eng">National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endorsement of the Majority Religion Through Legislation</TitleText>
            <Subtitle language="eng">A Constitutional Analysis S v Lawrence, S v Negal and S v Solberg</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers</TitleText>
            <Subtitle language="eng">Fraser v Children’s Court, Pretoria North</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Protection of Spouses in Muslim Marriages in South Africa</TitleText>
            <Subtitle language="eng">Hassam v Jacobs</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  pol</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">AfriForum v University of the Free State</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The ca</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Constitutional Court’s Approach to Affirmative Action</TitleText>
            <Subtitle language="eng">South African Police Service v Solidarity obo Barnard</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Marius Van Staden, Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-00

Striking a Balance: The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security
S v Williams
Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-01

Shaping State Accountability in South African Law
Carmichele v Minister of Police
Franaaz Khan
DOI: https://doi.org/10.64449/9781997468912-02

Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes
Metcash Trading Ltd v Commissioner for South African Revenue Service
Carika Keulder
DOI: https://doi.org/10.64449/9781997468912-03

Strike Violence and Labour Law Liability
National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-04

The Endorsement of the Majority Religion Through Legislation – A Constitutional Analysis
S v Lawrence, S v Negal and S v Solberg
Nicole Deokiram
DOI: https://doi.org/10.64449/9781997468912-05

Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers
Fraser v Children’s Court, Pretoria North
Whitney Rosenberg
DOI: https://doi.org/10.64449/9781997468912-06

The Protection of Spouses in Muslim Marriages in South Africa
Hassam v Jacobs
Amanda Boniface
DOI: https://doi.org/10.64449/9781997468912-07

Is Multilingualism merely a Dream? Recognition of Official Languages in South Africa’s Higher Education Institutions
AfriForum v University of the Free State
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-08

The Constitutional Court’s Approach to Affirmative Action
South African Police Service v Solidarity obo Barnard
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-09

Independent Candidates and Electoral Reform in South Africa: Striking a Balance between Sections 18 and 19 of the Constitution
New Nation Movement NPC v President of the Republic of South Afric
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   de</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Striking a Balance</TitleText>
            <Subtitle language="eng">The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security S v Williams</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes</TitleText>
            <Subtitle language="eng">Metcash Trading Ltd v Commissioner for South African Revenue Service</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Strike Violence and Labour Law Liability</TitleText>
            <Subtitle language="eng">National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endorsement of the Majority Religion Through Legislation</TitleText>
            <Subtitle language="eng">A Constitutional Analysis S v Lawrence, S v Negal and S v Solberg</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers</TitleText>
            <Subtitle language="eng">Fraser v Children’s Court, Pretoria North</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  pol</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">AfriForum v University of the Free State</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The ca</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Marius Van Staden, Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-00

Striking a Balance: The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security
S v Williams
Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-01

Shaping State Accountability in South African Law
Carmichele v Minister of Police
Franaaz Khan
DOI: https://doi.org/10.64449/9781997468912-02

Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes
Metcash Trading Ltd v Commissioner for South African Revenue Service
Carika Keulder
DOI: https://doi.org/10.64449/9781997468912-03

Strike Violence and Labour Law Liability
National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-04

The Endorsement of the Majority Religion Through Legislation – A Constitutional Analysis
S v Lawrence, S v Negal and S v Solberg
Nicole Deokiram
DOI: https://doi.org/10.64449/9781997468912-05

Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers
Fraser v Children’s Court, Pretoria North
Whitney Rosenberg
DOI: https://doi.org/10.64449/9781997468912-06

The Protection of Spouses in Muslim Marriages in South Africa
Hassam v Jacobs
Amanda Boniface
DOI: https://doi.org/10.64449/9781997468912-07

Is Multilingualism merely a Dream? Recognition of Official Languages in South Africa’s Higher Education Institutions
AfriForum v University of the Free State
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-08

The Constitutional Court’s Approach to Affirmative Action
South African Police Service v Solidarity obo Barnard
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-09

Independent Candidates and Electoral Reform in South Africa: Striking a Balance between Sections 18 and 19 of the Constitution
New Nation Movement NPC v President of the Republic of South Afric
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   de</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Striking a Balance</TitleText>
            <Subtitle language="eng">The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security S v Williams</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes</TitleText>
            <Subtitle language="eng">Metcash Trading Ltd v Commissioner for South African Revenue Service</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Strike Violence and Labour Law Liability</TitleText>
            <Subtitle language="eng">National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endorsement of the Majority Religion Through Legislation</TitleText>
            <Subtitle language="eng">A Constitutional Analysis S v Lawrence, S v Negal and S v Solberg</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers</TitleText>
            <Subtitle language="eng">Fraser v Children’s Court, Pretoria North</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  pol</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">AfriForum v University of the Free State</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The ca</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This second volume of landmark constitutional cases builds on the success of Volume 1 by analysing ten additional transformative judgments that have shaped South Africa’s constitutional landscape. The book demonstrates how the Constitutional Court has progressively developed fundamental rights jurisprudence through cases addressing corporal punishment of minors, state accountability for gender-based violence, tax collection powers, strike violence, religious freedom, parental rights of unmarried fathers, Muslim marriages, language rights in education, affirmative action, and electoral reform.&lt;/p&gt;&lt;p&gt;South Africa’s 1996 Constitution represented a dramatic break from the country’s apartheid past, establishing a robust Bill of Rights and empowering the Constitutional Court to enforce these rights. Since then, the Court has delivered numerous landmark judgments that have transformed various areas of law and society. While Volume 1 examined foundational cases establishing core constitutional principles, this second volume explores how these principles have been applied and developed in specific domains affecting everyday South Africans.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Marius Van Staden, Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-00

Striking a Balance: The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security
S v Williams
Roxan Laubscher
DOI: https://doi.org/10.64449/9781997468912-01

Shaping State Accountability in South African Law
Carmichele v Minister of Police
Franaaz Khan
DOI: https://doi.org/10.64449/9781997468912-02

Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes
Metcash Trading Ltd v Commissioner for South African Revenue Service
Carika Keulder
DOI: https://doi.org/10.64449/9781997468912-03

Strike Violence and Labour Law Liability
National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-04

The Endorsement of the Majority Religion Through Legislation – A Constitutional Analysis
S v Lawrence, S v Negal and S v Solberg
Nicole Deokiram
DOI: https://doi.org/10.64449/9781997468912-05

Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers
Fraser v Children’s Court, Pretoria North
Whitney Rosenberg
DOI: https://doi.org/10.64449/9781997468912-06

The Protection of Spouses in Muslim Marriages in South Africa
Hassam v Jacobs
Amanda Boniface
DOI: https://doi.org/10.64449/9781997468912-07

Is Multilingualism merely a Dream? Recognition of Official Languages in South Africa’s Higher Education Institutions
AfriForum v University of the Free State
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-08

The Constitutional Court’s Approach to Affirmative Action
South African Police Service v Solidarity obo Barnard
Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-09

Independent Candidates and Electoral Reform in South Africa: Striking a Balance between Sections 18 and 19 of the Constitution
New Nation Movement NPC v President of the Republic of South Afric
Roxan Laubscher, Marius Van Staden
DOI: https://doi.org/10.64449/9781997468912-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   de</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   cases   presented   in   this   second   volume   of   Landmark Constitutional Cases that Changed South Africa represent watershed moments    in    the    nation’s    constitutional    jurisprudence,    marking  significant  turning  points  in  how  fundamental rights   are   interpreted   and   applied   within   South   Africa’s   democratic  framework.  Each  case  has  profoundly  shaped  the  legal  landscape  by  establishing  precedents  that  continue  to  reverberate  through  subsequent  judgments,  demonstrating  the  Constitutional  Court’s  commitment  to  advancing  substantive  equality,  human  dignity  and  transformative  constitutionalism.  From  the  definitive  pronouncements  on  corporal  punishment in S  v  Williams,  which  recognised  children’s  rights  to  dignity  and  freedom  from  violence,  to  the  groundbreaking  decision  in  New  Nation  Movement  that  transformed  electoral  participation  by   enabling   independent   candidates   to   stand   for   national   elections,   these   judgments   have   systematically   dismantled   vestiges  of  discrimination  and  exclusion  whilst  establishing  robust  protections  for  vulnerable  groups.  Other  key  judgments  like Carmichele  v  Minister  of  Police,  which  revolutionised  state  accountability  for  protecting  citizens  from  foreseeable  harm;  Hassam   v   Jacobs,   which   advanced   Muslim   women’s   rights   in   polygynous   marriages;   and   South   African   Police   Service   v   Solidarity  obo  Barnard,  which  articulated  nuanced  principles  for  implementing  affirmative  action,  collectively  demonstrate  the court’s  role  in  balancing  competing  constitutional  imperatives  whilst steadily advancing South Africa’s democratic project.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Striking a Balance</TitleText>
            <Subtitle language="eng">The Constitutional Court’s Stand on Corporal Punishment of Minors and the Right to Personal Freedom and Security S v Williams</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;S  v  Williams  stands  as  a  landmark  constitutional  case  that  fundamentally transformed South Africa’s approach to corporal punishment  and  children’s  rights.  The  case  challenged  the  constitutionality  of  juvenile  whipping  under  section  294  of  the Criminal  Procedure  Act  within  the  framework  of  the  Interim  Constitution.  The  Constitutional  Court’s  deliberation  centred  on   whether   this   form   of   punishment   constituted   “cruel,   inhuman  or  degrading  treatment”  prohibited  by  section  11  of  the  Interim  Constitution.  In  its  groundbreaking  judgment,  the  court  ruled  that  juvenile  whipping  violated  the  constitutional  rights to human dignity and freedom and security of the person, rejecting  arguments  that  corporal  punishment  served  as  an  effective  deterrent  or  alternative  to  imprisonment.  The  court emphasised  that  a  culture  of  authority  legitimising  violence  contradicted the constitutional values that South Africa aspired to  uphold  following  its  painful  history  of  institutionalised  violence.   This   judgment   catalysed   what   scholars   term   the   “constitutionalisation  of  children’s  rights”  in  South  Africa,  leading   to   subsequent   legal   developments   including   the   abolition  of  corporal  punishment  in  schools  through  the  South  African  Schools  Act  and,  eventually,  the  invalidation  of  the  common  law  defence  of  ‘reasonable  chastisement’  for  parents  in Freedom   of   Religion   South   Africa   v   Minister   of   Justice.   The   Williams   judgment   established   crucial   precedents   regarding   the   interpretation   and   application   of   constitutional   rights   concerning   children,   recognising   them   as   rights-bearers   deserving equal protection from all forms of violence – whether from  public  or  private  sources.  Beyond  corporal  punishment,  the  case  has  influenced  judicial  considerations  of  children’s best   interests   across   various   contexts,   including   adoption,   sentencing  of  caregivers,  education  rights  and  juvenile  justice.  By  emphasising  the  state’s  obligations  to  respect,  protect  and  fulfil  children’s  constitutional  rights, S  v  Williams  represented  a  decisive  break  with  South  Africa’s  authoritarian  past  and  established  an  enduring  framework  for  protecting  the  dignity,  equality and security of the nation’s most vulnerable citizens&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Carmichele  v  Minister  of  Police  represents  a  watershed  moment  in  South  African  constitutional  jurisprudence,  fundamentally  altering  the  relationship  between  the  state  and  its  citizens  regarding  protection  from  harm.  The  case’s  landmark  status  stems from its profound impact on several interconnected areas of law. First, it established a constitutional imperative for courts to develop the common law in accordance with the spirit, purport and  objects  of  the  Bill  of  Rights,  particularly  when  existing  legal   frameworks   fail   to   adequately   protect   constitutional   values.   Second,   it   revolutionised   state   accountability   by   recognising  that  the  state  bears  positive  duties  to  protect citizens  from  foreseeable  harm,  especially  in  cases  of  gender-based  violence  (GBV).  This  recognition  significantly  expanded the  scope  of  delictual  liability  to  encompass  state  omissions  where  officials  fail  to  take  reasonable  steps  despite  having knowledge  of  specific  threats.  Third,  the  judgment  explicitly acknowledged  the  constitutional  dimensions  of  gender-based  violence,  recognising  it  as  “the  single  greatest  threat  to  the  self-determination  of  South  African  women”  and  highlighting  the  state’s  special  responsibility  in  addressing  this  societal  ill.  Fourth,  it  exemplified  transformative  constitutionalism  by infusing private law remedies with constitutional values, thereby bridging  the  traditional  divide  between  public  and  private  law.  The  case’s  lasting  significance  is  evident  in  subsequent  legal developments,  including  reformed  bail  procedures,  enhanced  state  official  training  and  improved  inter-departmental coordination  within  the  criminal  justice  system.  By  mandating  that  courts  interpret  legal  duties  through  a  constitutional  lens  that   emphasises   dignity,   equality   and   freedom,   Carmichele established  a  precedent  that  continues  to  shape  South  African  jurisprudence, forcing state institutions to take their protective obligations seriously while providing victims with legal recourse when those obligations are neglected.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Access to Courts and the South African Revenue Service’s Obligation to Collect Taxes</TitleText>
            <Subtitle language="eng">Metcash Trading Ltd v Commissioner for South African Revenue Service</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Metcash  Trading  Ltd  v  Commissioner  for  South  African  Revenue  Service  stands  as  a  landmark  constitutional  case  that  examined   the   tension   between   the   South   African   Revenue   Service’s  imperative  to  collect  taxes  efficiently  and  taxpayers’ constitutional right of access to courts. The Constitutional Court was  tasked  with  determining  whether  provisions  in  the  Value  Added Tax (VAT) Act that allowed SARS to employ the “pay now, argue  later”  rule  and  statement  procedure  were  constitutional.  At the heart of the case was section 36(1) of the VAT Act, which provided that a taxpayer’s obligation to pay assessed tax was not suspended  pending  an  objection  or  appeal,  alongside  sections  40(2)(a)  and  40(5),  which  permitted  SARS  to  file  a  statement at court having the effect of a civil judgment while precluding challenges to its correctness. The Constitutional Court departed from the High Court’s finding of unconstitutionality by adopting a contextual approach, emphasising that these provisions must be understood within the VAT system where vendors effectively act  as  tax  collectors.  The  court  determined  that  the  provisions  did  not  violate  the  right  to  access  courts  because  multiple  opportunities for judicial intervention existed, including appeals to  the  Tax  Court  and  the  High  Court’s  inherent  jurisdiction  to  hear  legal  matters.  The  court  held  that  even  if  there  were  an  infringement  of  rights,  it  would  be  reasonable  and  justifiable given  the  discretion  afforded  to  SARS  to  suspend  payment obligations.    This    judgment    fundamentally    shaped    South    African  tax  administration  by  endorsing  the  “pay  now,  argue  later”  approach  and  has  had  far-reaching  implications  for  subsequent   legislation   and   jurisprudence.   Despite   criticism   that  the  court  conflated  general  access  to  courts  with  access at  the  specific  moment  of  dispute,  the  judgment  established enduring   principles   regarding   the   Tax   Court’s   status,   the   High  Court’s  inherent  jurisdiction  in  tax  matters  and  the  rescindability of filed statements. The case remains significant as  it  established  the  constitutional  parameters  within  which  tax collection powers must operate, influencing the subsequent Tax Administration Act, which codified criteria for suspending payment obligations, demonstrating how constitutional scrutiny can lead to the refinement of administrative powers.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Strike Violence and Labour Law Liability</TitleText>
            <Subtitle language="eng">National Union of Metalworkers of South Africa obo Aubrey Dhludhlu and 147 Others v Marley Pipe Systems (SA) (Pty)</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  judgment  marks  a  significant  evolution  in  South  African labour law, particularly regarding the interpretation of collective guilt  and  application  of  the  doctrine  of  common  purpose  in industrial action contexts. The Constitutional Court’s ruling in National  Union  of  Metalworkers  of  South  Africa  obo  Aubrey  Dhludhlu  and  Others  v  Marley  Pipe  Systems  addresses  the  dismissal  of 148  employees  following  a  violent  unprotected  strike  where a  company  executive  was  assaulted.  While  upholding  the dismissals of those directly implicated in the violence, the court overturned the dismissals of 41 employees whose participation was  not  adequately  established,  emphasising  that  “individual complicity  in  the  commission  of  acts  of  violence  must  be established” rather than applying blanket collective guilt. This landmark ruling departs from previous approaches by affirming that mere presence at the scene of violence is insufficient for establishing liability under the common purpose doctrine. The court clarified that for liability to attach, there must be proof of  an  employee’s  association  with  the  acts  through  direct  or circumstantial evidence of complicity, not simply being present. The  judgment  is  particularly  significant  as  it  emerges  in  the shadow of the Marikana tragedy, which fundamentally altered South  Africa’s  approach  to  strike  violence.  By  rejecting  the notion  that  workers  can  be  dismissed  based  on  proximity  to violence  without  evidence  of  participation,  the  Constitutional Court established a crucial safeguard for workers’ constitutional rights to strike and assemble, while simultaneously condemning violence  in  industrial  action.  The  court’s  nuanced  approach balances employers’ legitimate concerns about violent conduct with workers’ rights to collective action, establishing a higher evidentiary  threshold  for  dismissals  during  strikes.  This judgment  ultimately  constrains  the  application  of  common purpose  in  the  employment  context,  preserving  individual accountability  principles  whilst  recognising  the  complex dynamics of strikes and protest actions in South Africa’s post-apartheid labour relations landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endorsement of the Majority Religion Through Legislation</TitleText>
            <Subtitle language="eng">A Constitutional Analysis S v Lawrence, S v Negal and S v Solberg</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This   chapter   explores   the   constitutional   implications   of   legislatively  endorsing  a  majority  religion  through  the  lens  of  the landmark case S v Lawrence, S v Negal and S v Solberg. The case represents the first time that South Africa’s Constitutional Court examined the right to freedom of religion under section 14 of the Interim Constitution, establishing a crucial precedent regarding the  state’s  relationship  with  religion  in  a  pluralistic  society. The  dispute  centred  on  whether  the  prohibition  of  alcohol  sales  on  “closed  days”  (Sundays,  Good  Friday  and  Christmas Day)   under   the   Liquor   Act   27   of   1989   unconstitutionally   favoured   Christianity   over   minority   religions.   While   the   majority  judgment  delivered  by  Chaskalson  P  concluded  that  there  was  no  infringement  on  religious  freedom,  the  minority  judgments by O’Regan J and Sachs J articulated a more nuanced understanding of religious freedom and equality, reasoning that the  legislation  impermissibly  endorsed  Christianity  and  failed  to  maintain  state  neutrality.  The  chapter  demonstrates  how  these  minority  judgments,  despite  not  prevailing  in  Lawrence, substantially   influenced   subsequent   jurisprudence   and legislation.  The  minority  position  was  later  vindicated  in  Gold Circle (Pty) Ltd v Premier, Province of KZN, where similar Christian-favouring  provisions  prohibiting  horse  racing  on  specific religious  days  were  declared  unconstitutional.  Furthermore,  the  legislature  effectively  endorsed  the  minority  approach  by repealing  the  contested  provisions  in  the  new  Liquor  Act  59  of  2003  and  implementing  the  KwaZulu-Natal  Horse  Racing  and  Betting Control Regulations, which removed restrictions tied to Christian holidays. Lawrence thus serves as a landmark case not merely  for  being  the  first  to  address  religious  freedom  under the  Constitution  but  for  establishing  foundational  principles  regarding   state   neutrality   in   religious   matters.   The   case   articulated  that  freedom  of  religion  requires  the  legislature  to  act  even-handedly  towards  diverse  religions,  to  refrain  from  endorsing  one  religion  over  others  and  to  acknowledge  that  even  subtle  legislative  preferences  for  a  majority  religion  may  constitute an infringement of constitutional rights. The impact of these principles extends beyond the immediate case, forming the bedrock of South Africa’s constitutional approach to religious freedom and equality in a diverse, post-apartheid society.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Equality: Recognising the Parental Responsibilities and Rights of Unmarried Fathers</TitleText>
            <Subtitle language="eng">Fraser v Children’s Court, Pretoria North</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Fraser  v  Children’s  Court,  Pretoria  North  stands  as  a  watershed  constitutional   case   in   South   African   law   for   its   key   role   in   recognising   the   parental   responsibilities   and   rights   of   unmarried  fathers.  The  judgment  declared  section  18(4)(d) of  the  Child  Care  Act  74  of  1983  invalid  and  inconsistent  with  the  Interim  Constitution  for  dispensing  with  an  unmarried  father’s   consent   for   adoption   in   all   circumstances   whilst   requiring  consent  from  both  parents  of  “legitimate”  children.  The Constitutional Court’s analysis identified three significant grounds  of  discrimination:  between  fathers  in  different  types of  unions,  gender  discrimination  between  mothers  and  fathers  and  discrimination  based  on  marital  status.  The  court  applied  substantive  equality  principles,  rejecting  blanket  provisions  whilst  acknowledging  the  unique  relationship  between  mother  and   child,   especially   after   birth.   This   nuanced   approach   balanced  competing  rights  and  recognised  changing  societal  contexts where more fathers sought active involvement in their children’s lives. The judgment catalysed legislative change, first through  the  Natural  Fathers  of  Children  Born  Out  of  Wedlock  Act  86  of  1997  and  ultimately  section  21  of  the  Children’s  Act  38  of  2005,  which  established  criteria  for  unmarried  fathers  to  automatically  acquire  parental  responsibilities  and  rights.  Beyond its immediate impact on family law, the case influenced broader    constitutional    jurisprudence    regarding    religious    marriages, as evidenced by its citation in subsequent landmark judgments   like   Women’s   Legal   Centre   Trust   v   President   of   the   Republic  of  South  Africa.  The  court’s  forward-thinking  approach  in Fraser  anticipated  developments  in  South  African  law  nearly  three  decades  ahead,  demonstrating  its  enduring  significance in   advancing   equality,   challenging   gender   stereotypes   and   recognising different family formations within a constitutional framework that prioritises dignity and equal treatment. Despite certain   shortcomings   in   subsequent   legislation   regarding   children’s  best  interests,  the  judgment  remains  foundational  in  the  progressive  realisation  of  substantive  equality  in  South  African family law.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  pol</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  case  of  Hassam  v  Jacobs represents a watershed moment in South African constitutional jurisprudence concerning equality, dignity  and  religious  freedom  in  post-apartheid  South  Africa. This  landmark  judgment,  decided  by  the  Constitutional  Court in  2009,  significantly  advanced  the  protection  of  Muslim women  in  polygynous  marriages  by  declaring  that  section  1 of  the  Intestate  Succession  Act  constituted  an  unjustifiable infringement  of  section  9(3)  of  the  Constitution.  The  court’s decision  remedied  the  discriminatory  exclusion  of  widows in  polygynous  Muslim  marriages  from  intestate  succession benefits, a protection previously denied through the restrictive interpretation of the word “spouse” in the Act. The judgment’s constitutional  significance  lies  in  its  decisive  rejection  of historical prejudices against Muslim marriages, which had been dismissed  as  “retrograde”  and  “immoral”  in  previous  cases like Ismail  v  Ismail.  By  ordering  the  addition  of  “or  spouses” after each use of “spouse” in the Act, the court affirmed that discrimination  based  on  religion,  gender  and  marital  status reinforced patriarchal practices and violated the constitutional guarantee  of  equality.  The  court  emphasised  that  such discrimination caused “significant and material disadvantage” to Muslim women, particularly detrimental because it affected women, not men, thereby adding a gendered dimension to the discrimination. This judgment represents a critical step in South Africa’s  evolution  towards  legal pluralism  and  the  recognition of  diverse  family  forms,  advancing  the  constitutional  values supporting South Africa’s democratic transition. While Hassamfocused  specifically  on  intestate  succession  rather  than  fully recognising  polygynous  Muslim  marriages,  it  established  an important  precedent  that  contributed  to  subsequent  judicial and  legislative  developments,  including  the Women’s   Legal   Centre  Trust case and ultimately the Divorce Amendment Act of 2024,  which  finally  provided  statutory  recognition  of  Muslim marriages.  This  incremental  judicial  recognition,  though criticised for its piecemeal approach, demonstrates the court’s commitment  to  transformative  constitutionalism  and  reflects South  Africa’s  societal  values  of  human  dignity,  equality  and social justice. The judgment thus stands as a cornerstone in the protection  of  vulnerable  groups  in  South  African  society  and the accommodation of religious and cultural diversity within a constitutional democracy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">AfriForum v University of the Free State</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The ca</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  chapter  examines  the  landmark  constitutional  case  of  AfriForum  v  University  of  the  Free  State,  which  marks  the  first time   that   the   Constitutional   Court   addressed   the   complex   tension  between  official  language  recognition  and  practical implementation in South Africa’s higher education context. The case  centres  on  the  University’s  decision  to  shift  from  dual-medium  instruction  in  English  and  Afrikaans  to  English-only  instruction,  a  change  contested  by  AfriForum  and  Solidarity.  The  court’s  majority  judgment  interpreted  section  29(2)  of  the  Constitution,  which  guarantees  the  right  to  education  in  an official language of choice where “reasonably practicable”, as  requiring  consideration  of  equity,  practicability  and  the  need  for  redress.  Crucially,  the  court  held  that  it  would  be  unreasonable  to  maintain  a  language  policy  that  entrenched  racial  segregation,  even  unintentionally,  thereby  prioritising  transformation  and  non-discrimination  over  language  rights.  The  judgment’s  significance  lies  in  establishing  a  precedent that  would  influence  subsequent  cases  including Gelyke Kanse  v  Chairperson  of  the  Senate  of  the  University  of  Stellenboschand Chairperson   of   the   Council   of   UNISA   v   AfriForum   NPC. However,  the  dissenting  judgment  by  Froneman  J  provided  an  alternative  perspective  that  questioned  whether  the  exercise  of  a  constitutionally  protected  language  right  could  amount  to  unfair  racial  discrimination  and  emphasised  the  broader  implications  for  all  official  languages  beyond  Afrikaans.  His minority  judgments  in  this  case  and  Gelyke  Kanse  ultimately  influenced the court’s approach in the UNISA  case,  which  took  a more nuanced view of Afrikaans as a heterogeneous language and  emphasised  the  importance  of  progressively  introducing  all  indigenous  languages  in  education.  The  chapter  critiques  the  majority  judgment  for  its  narrow  interpretation  that  fails  to  adequately  recognise  language  diversity  and  for  neglecting  to  consider  relevant  legislation  such  as  the  Use  of  Official Languages  Act,  which  requires  national  entities  to  use  at  least three  official  languages.  This  constitutional  landmark  thus represents a key moment in South Africa’s ongoing negotiation between  its  commitment  to  multilingualism  and  the  practical  challenges  of  implementation  in  a  post-apartheid  society  still  grappling with historical inequities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transformation.  The  Constitutional  Court  established  what would become known as the “Barnard principle”, which permits employers to deny appointments that would negatively impact representivity,  even  to  candidates  who  scored  highest  in selection  processes.  The  court  articulated  a  nuanced  approach to  evaluating  affirmative  action  measures,  emphasising  that while  such  measures  are  integral  to  achieving  substantive equality, their implementation must be rationally connected to their  purpose.  The  case  established  the  minimum  standard  of rationality for assessing implementation decisions but revealed significant  judicial  disagreement  on  whether  more  stringent standards  of  fairness  or  proportionality  should  apply.  This judicial divergence reflects broader societal debates about how to  balance  competing  constitutional  imperatives  of  equality, dignity  and  transformation.  The  subsequent Solidarity   case   extended  the  “Barnard principle”  to  all  designated  groups, clarifying that it applies not only to white candidates but also to  African,  coloured  and  Indian  persons  and  both  genders. This  expansion  demonstrates  the  principle’s  far-reaching implications for employment equity implementation across all demographic  categories.  The  Barnard  judgment’s  significance lies  in  its  recognition  that  restitutionary  measures  are  not exceptions  to  equality  but  form  part  of  substantive  equality itself,  while  simultaneously  acknowledging  the  importance of  human  dignity  and  reasoned  decision-making  in  their implementation.  By  establishing  a  framework  for  evaluating affirmative  action  measures  that  balances  transformation with  individual  rights,  the  case  provides  crucial  guidance  for navigating one of the most challenging aspects of South Africa’s constitutional democracy: redressing historical injustices while building  a  non-racial,  non-sexist  society  founded  on  human dignity, equality and freedom.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The South   African   Police   Service   v   Solidarity   obo   Barnard   case   represents  a  key  moment  in  South  Africa’s  post-apartheid constitutional   jurisprudence   on   affirmative   action.   This landmark  judgment  addresses  the  complex  tension  between individual  rights  and  the  broader  societal  objective  of transfo</Text>
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Decorative Programmes in the Buildings of Manfred Hermer and GLH &amp; Associates
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Ponte as Pivot
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Lines, Threads, Traces
Key Influences, Moments and Movements in the Work of GLH
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Situated Practice
Sustainability and Public Value in the Post- Apartheid Work of GLH Architects
Guy Trangoš
Building Minds
The Architecture of Education
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Manfred Hermer and the Making of a Johannesburg Architectural Practice, 1945-65
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Four Theatres
Alexander Theatre (1951), Bloemfontein Civic Theatre (1957), Johannesburg Civic Theatre (1961), Market Theatre (1976)
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Between Form and Function
Decorative Programmes in the Buildings of Manfred Hermer and GLH &amp; Associates
Federico Freschi
Ponte as Pivot
Hannah Le Roux
Lines, Threads, Traces
Key Influences, Moments and Movements in the Work of GLH
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Situated Practice
Sustainability and Public Value in the Post- Apartheid Work of GLH Architects
Guy Trangoš
Building Minds
The Architecture of Education
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Evolution of the Office Environment
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Cycles
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The Black Middle Class Love and Intimacy
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-00

Precarious Love Among the Black Middle Class
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-01

Inadequate Mothers and Wives
The Challenges of the Black Middle-Class Position
Puleng Kazibone
DOI: https://doi.org/10.36615/9780906785324-02

‘The Undesirables’
Black Middle-Class Women Versus Unemployed Men
Lesego Linda Plank
DOI: https://doi.org/10.36615/9780906785324-03

Black Middle-Class Women and Challenges with Breadwinning
Manuella De Mendoca , Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-04

Gender and Money in Cohabiting Relationships among Coloured Heterosexual Middle-Class Couples
L’Oréal Laria Margro
DOI: https://doi.org/10.36615/9780906785324-05

Black Middle-Class Gay Men and Queer Intimacy
Stereotypical Roles and Signifying Money in Relationships
Katlego Scheepers
DOI: https://doi.org/10.36615/9780906785324-06

Conclusion
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-07</Text>
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The Black Middle Class Love and Intimacy
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-00

Precarious Love Among the Black Middle Class
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-01

Inadequate Mothers and Wives
The Challenges of the Black Middle-Class Position
Puleng Kazibone
DOI: https://doi.org/10.36615/9780906785324-02

‘The Undesirables’
Black Middle-Class Women Versus Unemployed Men
Lesego Linda Plank
DOI: https://doi.org/10.36615/9780906785324-03

Black Middle-Class Women and Challenges with Breadwinning
Manuella De Mendoca , Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-04

Gender and Money in Cohabiting Relationships among Coloured Heterosexual Middle-Class Couples
L’Oréal Laria Margro
DOI: https://doi.org/10.36615/9780906785324-05

Black Middle-Class Gay Men and Queer Intimacy
Stereotypical Roles and Signifying Money in Relationships
Katlego Scheepers
DOI: https://doi.org/10.36615/9780906785324-06

Conclusion
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-07</Text>
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The Black Middle Class Love and Intimacy
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-00

Precarious Love Among the Black Middle Class
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-01

Inadequate Mothers and Wives
The Challenges of the Black Middle-Class Position
Puleng Kazibone
DOI: https://doi.org/10.36615/9780906785324-02

‘The Undesirables’
Black Middle-Class Women Versus Unemployed Men
Lesego Linda Plank
DOI: https://doi.org/10.36615/9780906785324-03

Black Middle-Class Women and Challenges with Breadwinning
Manuella De Mendoca , Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-04

Gender and Money in Cohabiting Relationships among Coloured Heterosexual Middle-Class Couples
L’Oréal Laria Margro
DOI: https://doi.org/10.36615/9780906785324-05

Black Middle-Class Gay Men and Queer Intimacy
Stereotypical Roles and Signifying Money in Relationships
Katlego Scheepers
DOI: https://doi.org/10.36615/9780906785324-06

Conclusion
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-07</Text>
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The Black Middle Class Love and Intimacy
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-00

Precarious Love Among the Black Middle Class
Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-01

Inadequate Mothers and Wives
The Challenges of the Black Middle-Class Position
Puleng Kazibone
DOI: https://doi.org/10.36615/9780906785324-02

‘The Undesirables’
Black Middle-Class Women Versus Unemployed Men
Lesego Linda Plank
DOI: https://doi.org/10.36615/9780906785324-03

Black Middle-Class Women and Challenges with Breadwinning
Manuella De Mendoca , Grace Khunou
DOI: https://doi.org/10.36615/9780906785324-04

Gender and Money in Cohabiting Relationships among Coloured Heterosexual Middle-Class Couples
L’Oréal Laria Margro
DOI: https://doi.org/10.36615/9780906785324-05

Black Middle-Class Gay Men and Queer Intimacy
Stereotypical Roles and Signifying Money in Relationships
Katlego Scheepers
DOI: https://doi.org/10.36615/9780906785324-06

Conclusion
Grace Khunou
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;It affords us real pleasure to present this editorial on behalf of the Majority World Christian Leaders Conversation (MWCLC). The MWCLC started slowly, but surely since 2016, following a groundbreaking conversation among eleven mission practitioners from the Majority World who met in the United Kingdom somewhere between London and Oxford. At the meeting, several themes emerged under the banner of missionary questions and impulses of the Majority World, from the perspective of the reign of God. These themes and more find reflection in the book. However, before proceeding to the content of the anthology, a note on the concept “Majority World” seems necessary. The time where terms like “Third World” gained strong currency, is long since gone. The term “Majority World” is a new kid on the block and requires some clarification. The use of the term is a strategy of avoiding concepts like “Developing” or “Third World” or even “Global South” which are pejorative in a real sense. To speak of the Majority World is geographically accurate in that Africa, Asia and Latin America are included.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Global South Christian Leaders
An African Perspective
Peter Tarantal
2. Church and Mission
Unavoidable Issues in Defining the Relationship
Nico A. Botha
3. Missiological Challenges for Hinduism
Moses Parmar
4. Mission Partnership in a Polycentric World
Patrick Fung
5. Christian Missions to Islam
A Mena Perspective
6. The Role of Christians in Nation-Building
Gideon Para-Mallam
7. Christian Humanitarianism through the Lens of the Church in the Majority World
Rupen Das
8. The Shift in Global Christianity
Issues, Challenges and the Way Forward
Hwa Yung
9. The Questions for Post-Apartheid South African Missiology in the Context of the Fourth Indistrial Revolution (4IR)
Eugene Baron
10. The Gospel and Nation-Building in Emergent Nations
An Evangelical Agenda
Hwa Yung
11. Discipleship as the Measure of Sussecc for the Church
David Ruiz
12. Re-Evangelisation of the West and North America
Krishnasamy Rajendran
13. Christianity Missions to Islam
An Asian Perspective
Ben Abraham</Text>
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Matthew 4:1‑11 as test case
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Self‑portrayal, identity, and vocation in 1 Corinthians
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Self‑portrayal, identity, and vocation in 1 Corinthians
Dustin W. Ellington
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On the reception of Christology and ethics in Philemon 15-16
Francois Tolmie
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Pieter G.R. de Villiers
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Pieter J.J. Botha
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Some perspectives
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Michael Welker’s Pneumatological Christology
Henco van der Westhuizen
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Revisiting the ars moriendi in a pneumatological perspective
Deborah van den Bosch
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Peter G. Kirchschlaeger
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Groping for an embodied Christology with Tinyiko Maluleke
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Making Sense and Shaping the Study: Theory and Conceptualisation
Researching Violence against Men
Fight, Fight, Fight, Fight, Fight Every Day”
Enduring Female Partner Abuse
Driver Factors of Men’s Abuse
Conceptions of Manhood and Power
Male Power or Powerlessness
Interpreting the Impact of IPV on Black African Men’s Manhood Conceptions
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Male Powerlessness investigates black African men’s lived encounters with intimate partner violence (IPV) and the ways in which these men make sense of, and struggle to overcome, their unprecedented experiences of abuse at a time when research on women’s experiences of gender-based violence is expanding. In the transnational and dynamic gender environment of the City of Johannesburg, men (local and immigrant) engage in short- and long-term relationships that are typically marked by contestation and conflict. This book examines how men may become abused in heterosexual relationships, a topic that has received little attention in South African literature. The book examines the impact of IPV on black African men’s masculine identities and helps us understand the many masculine constructs that abused men may articulate. The book explores male powerlessness and its implications for men’s experiences of IPV and masculine well-being. The book makes an invaluable contribution from an empirical, methodological, and theoretical viewpoint to the corpus of gender-based violence literature that will interest students of sociology, criminology, social work, sexual politics, feminism, and critical men’s studies, among others.&lt;break/&gt;Emmanuel Rowlands is a Doctor of Philosophy in Sociology at the University of Johannesburg and the author of “She is trying to control me”: African Men’s Lived Experiences of Intimate Partner Violence in Johannesburg (2021), and Hegemonic Masculinity and Male Powerlessness: A Reflection on African Men’s Experiences of Intimate Partner Violence (2021), and Autoethnography, Reflexivity, and Insider Researcher Dynamics: Reflections on Investigating Violence against Men in Intimate Relationships 2022), and Constructing Victimisation as Masculine Honour: Men and Intimate Partner Violence in Johannesburg (2022).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Male Powerlessness investigates black African men’s lived encounters with intimate partner violence (IPV) and the ways in which these men make sense of, and struggle to overcome, their unprecedented experiences of abuse at a time when research on women’s experiences of gender-based violence is expanding. In the transnational and dynamic gender environment of the City of Johannesburg, men (local and immigrant) engage in short- and long-term relationships that are typically marked by contestation and conflict. This book examines how men may become abused in heterosexual relationships, a topic that has received little attention in South African literature. The book examines the impact of IPV on black African men’s masculine identities and helps us understand the many masculine constructs that abused men may articulate. The book explores male powerlessness and its implications for men’s experiences of IPV and masculine well-being. The book makes an invaluable contribution from an empirical, methodological, and theoretical viewpoint to the corpus of gender-based violence literature that will interest students of sociology, criminology, social work, sexual politics, feminism, and critical men’s studies, among others.&lt;break/&gt;Emmanuel Rowlands is a Doctor of Philosophy in Sociology at the University of Johannesburg and the author of “She is trying to control me”: African Men’s Lived Experiences of Intimate Partner Violence in Johannesburg (2021), and Hegemonic Masculinity and Male Powerlessness: A Reflection on African Men’s Experiences of Intimate Partner Violence (2021), and Autoethnography, Reflexivity, and Insider Researcher Dynamics: Reflections on Investigating Violence against Men in Intimate Relationships 2022), and Constructing Victimisation as Masculine Honour: Men and Intimate Partner Violence in Johannesburg (2022).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Male Power and Intimate Partner Violence
Making Sense and Shaping the Study: Theory and Conceptualisation
Researching Violence against Men
Fight, Fight, Fight, Fight, Fight Every Day”
Enduring Female Partner Abuse
Driver Factors of Men’s Abuse
Conceptions of Manhood and Power
Male Power or Powerlessness
Interpreting the Impact of IPV on Black African Men’s Manhood Conceptions
Concluding Reflection
Theory, Policy and Practice Impact Recommendations</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Transformation Unit
1. Celebrating Mothers and the Changing Meaning of Motherhood
Maria Frahm-Arp
2. Celebrating Teachers as Very Special Mother Figures
Sarah Gravett, Nadine Petersen
3. No Matter What My Child
Ylva Rodny-Gumede
4. Echoes of Silence: Reflecting on the Struggles of Motherhood and Marriage
Shanee Giani
5. Legacy of Love: The Resilient Matriarch
Sandra Champion
6. Echoes Of Love - For Mom
Tamara Francis
7. Generations of Resilience: The Legacy of the Women in My Family
Warren Johannes
8. Double Blessing: A Tribute to the Mothers Who Shaped Us
Sehaam Khan
9. Emma Khunjulwa Kwatsha: A Beacon of Strength, Love, and Resilience
Lwethu Kwatsha
10. From Humble Beginnings to Triumph: The Inspiring Story of My Mother, Ms Nozibele Ntuli
Tokoza Kwinana
11. Threads of Strength, Love, and Resilience: A Tribute to Mrs Sbongile Oriana Mamabolo
Thabo Mamabolo
12. One Hot October Afternoon
Ntandoyenkosi Maphosa
13. Legacy of Love: The Unyielding Spirit of Savithree Berchu
Pranitha (nee Berchu) Mapimele
14. A Tribute to the Selfless and Loving Leadership of Mrs. Beauty Ntombeziningi Mantshiu, My Mother
Phaladi Magongoa
15.Nurturing Dreams: A Journey of Academic Triumph, Maternal Support, and Professional Impact in the Indian Community
Yaasirah Choonara
16. Resilience and Wisdom: Lessons From A Guiding Light
Letebele Mphahlele
17. My Mother, My Teacher Under the Jackalberry Tree
Andrew Munyai
18. The Legacy of Strength and Compassion: Remembering My Mum
Sarojini Naidoo
19. To My Mother, the Pillar of Our Lives!
Bongani Ngqulunga
20. Mologadi Salome Maphuthuma: An Influential Societal Mother, a Determined Biological Mother of Three, and a Firm Grandmother!
Charlotte Mokoatle
21. Mothers of Insāniyat and Ubuntu – The Shoulders on Whom I Can Stand Tall and Proud as a Feminist Scholar-Activist
Shahana Rasool
22. A Mother’s Love Through the Eyes of a Daughter
Lisa Vermeulen
23. Letter to My Mom
Afezekile Moko
24. A Love Letter to Mom
Smangele Zwane
25. Legacy of Resilience: Poems of Strength and Survival
Lichelle (Shelley) Barry
26. Mothers Love
ChatGPT
27. Verses of Valor: Celebrating the Matriarchs in Verse
Curwyn Mapaling
Acknowledgements
Letlhokwa George Mpedi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Transformation Unit
1. Celebrating Mothers and the Changing Meaning of Motherhood
Maria Frahm-Arp
2. Celebrating Teachers as Very Special Mother Figures
Sarah Gravett, Nadine Petersen
3. No Matter What My Child
Ylva Rodny-Gumede
4. Echoes of Silence: Reflecting on the Struggles of Motherhood and Marriage
Shanee Giani
5. Legacy of Love: The Resilient Matriarch
Sandra Champion
6. Echoes Of Love - For Mom
Tamara Francis
7. Generations of Resilience: The Legacy of the Women in My Family
Warren Johannes
8. Double Blessing: A Tribute to the Mothers Who Shaped Us
Sehaam Khan
9. Emma Khunjulwa Kwatsha: A Beacon of Strength, Love, and Resilience
Lwethu Kwatsha
10. From Humble Beginnings to Triumph: The Inspiring Story of My Mother, Ms Nozibele Ntuli
Tokoza Kwinana
11. Threads of Strength, Love, and Resilience: A Tribute to Mrs Sbongile Oriana Mamabolo
Thabo Mamabolo
12. One Hot October Afternoon
Ntandoyenkosi Maphosa
13. Legacy of Love: The Unyielding Spirit of Savithree Berchu
Pranitha (nee Berchu) Mapimele
14. A Tribute to the Selfless and Loving Leadership of Mrs. Beauty Ntombeziningi Mantshiu, My Mother
Phaladi Magongoa
15.Nurturing Dreams: A Journey of Academic Triumph, Maternal Support, and Professional Impact in the Indian Community
Yaasirah Choonara
16. Resilience and Wisdom: Lessons From A Guiding Light
Letebele Mphahlele
17. My Mother, My Teacher Under the Jackalberry Tree
Andrew Munyai
18. The Legacy of Strength and Compassion: Remembering My Mum
Sarojini Naidoo
19. To My Mother, the Pillar of Our Lives!
Bongani Ngqulunga
20. Mologadi Salome Maphuthuma: An Influential Societal Mother, a Determined Biological Mother of Three, and a Firm Grandmother!
Charlotte Mokoatle
21. Mothers of Insāniyat and Ubuntu – The Shoulders on Whom I Can Stand Tall and Proud as a Feminist Scholar-Activist
Shahana Rasool
22. A Mother’s Love Through the Eyes of a Daughter
Lisa Vermeulen
23. Letter to My Mom
Afezekile Moko
24. A Love Letter to Mom
Smangele Zwane
25. Legacy of Resilience: Poems of Strength and Survival
Lichelle (Shelley) Barry
26. Mothers Love
ChatGPT
27. Verses of Valor: Celebrating the Matriarchs in Verse
Curwyn Mapaling
Acknowledgements
Letlhokwa George Mpedi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Transformation Unit
1. Celebrating Mothers and the Changing Meaning of Motherhood
Maria Frahm-Arp
2. Celebrating Teachers as Very Special Mother Figures
Sarah Gravett, Nadine Petersen
3. No Matter What My Child
Ylva Rodny-Gumede
4. Echoes of Silence: Reflecting on the Struggles of Motherhood and Marriage
Shanee Giani
5. Legacy of Love: The Resilient Matriarch
Sandra Champion
6. Echoes Of Love - For Mom
Tamara Francis
7. Generations of Resilience: The Legacy of the Women in My Family
Warren Johannes
8. Double Blessing: A Tribute to the Mothers Who Shaped Us
Sehaam Khan
9. Emma Khunjulwa Kwatsha: A Beacon of Strength, Love, and Resilience
Lwethu Kwatsha
10. From Humble Beginnings to Triumph: The Inspiring Story of My Mother, Ms Nozibele Ntuli
Tokoza Kwinana
11. Threads of Strength, Love, and Resilience: A Tribute to Mrs Sbongile Oriana Mamabolo
Thabo Mamabolo
12. One Hot October Afternoon
Ntandoyenkosi Maphosa
13. Legacy of Love: The Unyielding Spirit of Savithree Berchu
Pranitha (nee Berchu) Mapimele
14. A Tribute to the Selfless and Loving Leadership of Mrs. Beauty Ntombeziningi Mantshiu, My Mother
Phaladi Magongoa
15.Nurturing Dreams: A Journey of Academic Triumph, Maternal Support, and Professional Impact in the Indian Community
Yaasirah Choonara
16. Resilience and Wisdom: Lessons From A Guiding Light
Letebele Mphahlele
17. My Mother, My Teacher Under the Jackalberry Tree
Andrew Munyai
18. The Legacy of Strength and Compassion: Remembering My Mum
Sarojini Naidoo
19. To My Mother, the Pillar of Our Lives!
Bongani Ngqulunga
20. Mologadi Salome Maphuthuma: An Influential Societal Mother, a Determined Biological Mother of Three, and a Firm Grandmother!
Charlotte Mokoatle
21. Mothers of Insāniyat and Ubuntu – The Shoulders on Whom I Can Stand Tall and Proud as a Feminist Scholar-Activist
Shahana Rasool
22. A Mother’s Love Through the Eyes of a Daughter
Lisa Vermeulen
23. Letter to My Mom
Afezekile Moko
24. A Love Letter to Mom
Smangele Zwane
25. Legacy of Resilience: Poems of Strength and Survival
Lichelle (Shelley) Barry
26. Mothers Love
ChatGPT
27. Verses of Valor: Celebrating the Matriarchs in Verse
Curwyn Mapaling
Acknowledgements
Letlhokwa George Mpedi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Mother’s Day is an annual occasion when we take the time to honour the incredible women who have shaped our lives through their love, support, and guidance. In celebration of Mother’s Day 2024, the University of Johannesburg (UJ) published Mama. This is a unique anthology that pays tribute to the strong mother figures who have left an indelible mark on our hearts and minds, showcasing their unwavering strength, resilience, and love. As NK Jemisin writes in her novel The Hundred Thousand Kingdoms, “In a child’s eyes, a mother is a goddess. She can be glorious or terrible, benevolent or filled with wrath, but she commands love either way. I am convinced that this is the greatest power in the universe.” By sharing these stories, we hope to celebrate the strength, resilience, and love embodied by mothers and mother figures everywhere. Through this anthology, we aim to foster a deeper appreciation for the women who have shaped our lives and to provide a platform for the UJ community to reflect on the profound impact of maternal figures. The paperbacks are available directly from UJ Press at R150. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Transformation Unit
1. Celebrating Mothers and the Changing Meaning of Motherhood
Maria Frahm-Arp
2. Celebrating Teachers as Very Special Mother Figures
Sarah Gravett, Nadine Petersen
3. No Matter What My Child
Ylva Rodny-Gumede
4. Echoes of Silence: Reflecting on the Struggles of Motherhood and Marriage
Shanee Giani
5. Legacy of Love: The Resilient Matriarch
Sandra Champion
6. Echoes Of Love - For Mom
Tamara Francis
7. Generations of Resilience: The Legacy of the Women in My Family
Warren Johannes
8. Double Blessing: A Tribute to the Mothers Who Shaped Us
Sehaam Khan
9. Emma Khunjulwa Kwatsha: A Beacon of Strength, Love, and Resilience
Lwethu Kwatsha
10. From Humble Beginnings to Triumph: The Inspiring Story of My Mother, Ms Nozibele Ntuli
Tokoza Kwinana
11. Threads of Strength, Love, and Resilience: A Tribute to Mrs Sbongile Oriana Mamabolo
Thabo Mamabolo
12. One Hot October Afternoon
Ntandoyenkosi Maphosa
13. Legacy of Love: The Unyielding Spirit of Savithree Berchu
Pranitha (nee Berchu) Mapimele
14. A Tribute to the Selfless and Loving Leadership of Mrs. Beauty Ntombeziningi Mantshiu, My Mother
Phaladi Magongoa
15.Nurturing Dreams: A Journey of Academic Triumph, Maternal Support, and Professional Impact in the Indian Community
Yaasirah Choonara
16. Resilience and Wisdom: Lessons From A Guiding Light
Letebele Mphahlele
17. My Mother, My Teacher Under the Jackalberry Tree
Andrew Munyai
18. The Legacy of Strength and Compassion: Remembering My Mum
Sarojini Naidoo
19. To My Mother, the Pillar of Our Lives!
Bongani Ngqulunga
20. Mologadi Salome Maphuthuma: An Influential Societal Mother, a Determined Biological Mother of Three, and a Firm Grandmother!
Charlotte Mokoatle
21. Mothers of Insāniyat and Ubuntu – The Shoulders on Whom I Can Stand Tall and Proud as a Feminist Scholar-Activist
Shahana Rasool
22. A Mother’s Love Through the Eyes of a Daughter
Lisa Vermeulen
23. Letter to My Mom
Afezekile Moko
24. A Love Letter to Mom
Smangele Zwane
25. Legacy of Resilience: Poems of Strength and Survival
Lichelle (Shelley) Barry
26. Mothers Love
ChatGPT
27. Verses of Valor: Celebrating the Matriarchs in Verse
Curwyn Mapaling
Acknowledgements
Letlhokwa George Mpedi</Text>
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G.D. Jordaan, Laetus O.K. Lategan
Chapter 1: Principles of Modelling in Research and Design
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Chapter 2: Models and Modelling for Science
Ulrich D Holzbaur
Chapter 3: Using Mathematical Modelling in Human and Economic Sciences
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Chapter 4: Models in the Mechatronic Design Process
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Chapter 5: Mathematical Modelling as a Research Methodology
Zhongjie Huan
Chapter 6: Physical Modelling of Terrains and Structures
G.D. Jordaan, Sanat Agrawal
Chapter 7: Data Acquisition as a Research Procedure
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Chapter 8: Data Acquisition and Mathematical Modelling
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Chapter 9: Numerical Modelling of the Performance of an Industrial Freezer
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Chapter 10: Coupled Hydrological and Agent-based Modelling for the Understanding of Human-Environment Dynamics
Y.E. Woyessa, W.A. Welderufael
Chapter 11: Neural Network Model Prediction of Short-term Electrical Load Demand
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Chapter 12: Examples of Modelling Used in Modern Research
G.D. Jordaan, Ulrich D Holzbaur</Text>
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G.D. Jordaan
Chapter 2: Models and Modelling for Science
Ulrich D Holzbaur
Chapter 3: Using Mathematical Modelling in Human and Economic Sciences
PG le Roux
Chapter 4: Models in the Mechatronic Design Process
Peter Hehenberger
Chapter 5: Mathematical Modelling as a Research Methodology
Zhongjie Huan
Chapter 6: Physical Modelling of Terrains and Structures
G.D. Jordaan, Sanat Agrawal
Chapter 7: Data Acquisition as a Research Procedure
Herman Vermaak
Chapter 8: Data Acquisition and Mathematical Modelling
Anna CM Bekker
Chapter 9: Numerical Modelling of the Performance of an Industrial Freezer
Tiyamike Ngonda
Chapter 10: Coupled Hydrological and Agent-based Modelling for the Understanding of Human-Environment Dynamics
Y.E. Woyessa, W.A. Welderufael
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Chapter 1: Introducing the Discourses on Multilingualism and the Public Sector in South Africa
Chapter 2: Multilingualism and the Public Sector in South Africa
An overview
Chapter 3: Multilingualism and South Africa’s Constitutionalism
Chapter 4: Legislative and Policy imperatives for Multilingualism in South Africa’s Public Sector
Chapter 5: Human Resource and Organisational Culture Imperatives for Multilingualism in South Africa’s Public Sector
Chapter 6: Capital and Infrastructure Imperatives for Multilingualism in South Africa’s Public Sector
Chapter 7: Multilingual Service Delivery
The benchmark for South Africa’s Public Sector Service Delivery
Chapter 8: Multilingualism and South Africa’s Public sector
Opportunities and Challenges</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this book reflect on the practice of using narratives to understand individual and social reality. They all reveal dimensions of the same concrete reality: contemporary society of Central South Africa. Except for two, all the chapters originated from research in the program The Narrative Study of Lives, situated in the Department of Sociology at the University of the Free State in Bloemfontein, South Africa. Each chapter opens a window on an aspect of everyday life in Central South Africa. Each window displays the capacity of the narrative as a methodological tool in qualitative research to open up better understandings of everyday experience. The chapters also reflect on the epistemological journey towards unwrapping and breaking open of meaning. Narratives are one of many tools available to sociologists in their quest to understand and interpret meaning. But, when it comes to deep understanding, narratives are particularly effective in opening up more intricate levels of meaning associated with emotions, feelings, and subjective experiences.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. On Stories and Understanding
Jan K. Coetzee, Asta Rau
2. Deconstructing My Library, Unwrapping My Lifeworld
Jan K. Coetzee
3. Emotions and Belonging
Constructing Individual Experience and Organizational Functioning in the Context of an Orphans and Vulnerable Children (OVC) Program
Asta Rau
4. Between Enslavement and Liberation
Narratives of Belonging from Two Farm Workers
Jan K. Coetzee, Asta Rau
5. The Everyday in a Time of Transformation
A Single South African Lifeworld 20 Years after Democracy
Jan K. Coetzee, P. Conrad Kotze
6. Reflecting on Female Beauty
Cosmetic Surgery and (Dis)Empowerment
Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
7. Beauty and the Cosmetic Secret
Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
8. Hair Discourses
African Black Women
Jan K. Coetzee, Asta Rau, Zukiswa Majali
9. The Creative Process
A Case for Meaning-Making
Jan K. Coetzee, Magdalena Wojciechowska, Phokeng T. Setai, Christoph Maeder, Leane Ackermann
10. Online Social Networking, Interactions, and Relations
Students at the University of the Free State, Bloemfontein
Jan K. Coetzee, Sello J. Sele, Florian Elliker, Cornie Groenewald, Sethulego Z. Matebesi
12. Overcoming the Divide
Young Black South Africans and Upward Mobility
Jan K. Coetzee, Florian Elliker, Michael Kok
13. Group Identity and Groupness
Experiences of university students
Jan K. Coetzee, P. Conrad Kotze, Florian Elliker
14. A Shock to the System
HIV among Older African Women in Zimbabwe
Jan K. Coetzee, Asta Rau, Anne Ryen, Florian Elliker, Ndakaitei Chikonzo, Amanda Young-Hauser
15. The Sangoma or the Healthcare Center?
Jan K. Coetzee, Amanda Young-Hauser, Naomi Yvonne Mbelekani
16. Experiencing Physical Disability
Young African Women in Lesotho
Jan K. Coetzee, Amanda Young-Hauser, Seithati Rafoneke, Pia H. Bülow, Penny Jaffray
17. Mother-Daughter Communication on Intimate Relationships
Jan K. Coetzee, Amanda Young-Hauser, Ntombizonke A. Gumede
18. Life as a Stranger
Labor Migrants from Lesotho
Jan K. Coetzee, Asta Rau, Malilimala Moletsane
19. Experiencing Boundaries
Jan K. Coetzee, Malilimala Moletsane, Melissa Kelly
20. Insurgent Citizenship and Sustained Resistance of a Local Taxi Association
Sethulego Z. Matebesi</Text>
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Constructing Individual Experience and Organizational Functioning in the Context of an Orphans and Vulnerable Children (OVC) Program
Asta Rau
4. Between Enslavement and Liberation
Narratives of Belonging from Two Farm Workers
Jan K. Coetzee, Asta Rau
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A Single South African Lifeworld 20 Years after Democracy
Jan K. Coetzee, P. Conrad Kotze
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Cosmetic Surgery and (Dis)Empowerment
Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
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Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
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African Black Women
Jan K. Coetzee, Asta Rau, Zukiswa Majali
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A Case for Meaning-Making
Jan K. Coetzee, Magdalena Wojciechowska, Phokeng T. Setai, Christoph Maeder, Leane Ackermann
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Students at the University of the Free State, Bloemfontein
Jan K. Coetzee, Sello J. Sele, Florian Elliker, Cornie Groenewald, Sethulego Z. Matebesi
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Young Black South Africans and Upward Mobility
Jan K. Coetzee, Florian Elliker, Michael Kok
13. Group Identity and Groupness
Experiences of university students
Jan K. Coetzee, P. Conrad Kotze, Florian Elliker
14. A Shock to the System
HIV among Older African Women in Zimbabwe
Jan K. Coetzee, Asta Rau, Anne Ryen, Florian Elliker, Ndakaitei Chikonzo, Amanda Young-Hauser
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Jan K. Coetzee, Amanda Young-Hauser, Naomi Yvonne Mbelekani
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Young African Women in Lesotho
Jan K. Coetzee, Amanda Young-Hauser, Seithati Rafoneke, Pia H. Bülow, Penny Jaffray
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Jan K. Coetzee, Amanda Young-Hauser, Ntombizonke A. Gumede
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Labor Migrants from Lesotho
Jan K. Coetzee, Asta Rau, Malilimala Moletsane
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Jan K. Coetzee, Malilimala Moletsane, Melissa Kelly
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Jan K. Coetzee, Asta Rau
2. Deconstructing My Library, Unwrapping My Lifeworld
Jan K. Coetzee
3. Emotions and Belonging
Constructing Individual Experience and Organizational Functioning in the Context of an Orphans and Vulnerable Children (OVC) Program
Asta Rau
4. Between Enslavement and Liberation
Narratives of Belonging from Two Farm Workers
Jan K. Coetzee, Asta Rau
5. The Everyday in a Time of Transformation
A Single South African Lifeworld 20 Years after Democracy
Jan K. Coetzee, P. Conrad Kotze
6. Reflecting on Female Beauty
Cosmetic Surgery and (Dis)Empowerment
Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
7. Beauty and the Cosmetic Secret
Jan K. Coetzee, Asta Rau, Alessandra K. Heggenstaller, Anne Ryen, Ria Smit
8. Hair Discourses
African Black Women
Jan K. Coetzee, Asta Rau, Zukiswa Majali
9. The Creative Process
A Case for Meaning-Making
Jan K. Coetzee, Magdalena Wojciechowska, Phokeng T. Setai, Christoph Maeder, Leane Ackermann
10. Online Social Networking, Interactions, and Relations
Students at the University of the Free State, Bloemfontein
Jan K. Coetzee, Sello J. Sele, Florian Elliker, Cornie Groenewald, Sethulego Z. Matebesi
12. Overcoming the Divide
Young Black South Africans and Upward Mobility
Jan K. Coetzee, Florian Elliker, Michael Kok
13. Group Identity and Groupness
Experiences of university students
Jan K. Coetzee, P. Conrad Kotze, Florian Elliker
14. A Shock to the System
HIV among Older African Women in Zimbabwe
Jan K. Coetzee, Asta Rau, Anne Ryen, Florian Elliker, Ndakaitei Chikonzo, Amanda Young-Hauser
15. The Sangoma or the Healthcare Center?
Jan K. Coetzee, Amanda Young-Hauser, Naomi Yvonne Mbelekani
16. Experiencing Physical Disability
Young African Women in Lesotho
Jan K. Coetzee, Amanda Young-Hauser, Seithati Rafoneke, Pia H. Bülow, Penny Jaffray
17. Mother-Daughter Communication on Intimate Relationships
Jan K. Coetzee, Amanda Young-Hauser, Ntombizonke A. Gumede
18. Life as a Stranger
Labor Migrants from Lesotho
Jan K. Coetzee, Asta Rau, Malilimala Moletsane
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        <Text>Foreword
Introduction
1. The Plight of Women in Academia
2. Navigating an Epidemiology Career
3. Breaking Barriers to Research Leadership, Management, and Governance
4. Managing Competing Work-Life Priorities
5. Rising from Teenage Pregnancy to Veterinary Medicine
6. Charting a Mechanical Engineering Career which Challenged the Stereotypical View of Women
7. Ascending from Humble Beginnings to Mathematics Education Followed by Academic Leadership
8. Adjusting to Unprecedented Changes to Become an Associate Professor of Physiology
9. Opening a Solo Medical Practice without Financial Backup
10. Turning Vulnerabilities into Stepping Stones towards a Public Health Career
11. Transitioning from an Average Pass in Matric to Doctoral Degree in Medical Virology
12. Going Back to Matric after Falling Pregnant, Followed by Discovery of Passion for a Public Health Career
13. Traversing Difcult Seasons of Life to Pursue Mathematical Statistics
14. Sacrifcing Material Gains to Pursue a Career in the Helping Profession
15. Surviving Unstable Jobs in Pursuit of a Public Health Career
16. Crossing Territorial Boundaries to Pursue Environmental Health Career Aspirations
17. Leaving a Comfort Zone to Pursue Doctoral Studies Against All O
18. Transforming from Barrenness to Fruitfulness while Achieving a Data Science Career
19. Defying the Odds, Either Push or Pull
20. Key Lessons Learnt From Journeys of the Women Featured in the Book
21. Synopsis of Advice to Young Women Pursuing Careers in Academia
22. A Call to Action to Change the Status Quo – The Time is Now</Text>
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        <Text>Foreword
Introduction
1. The Plight of Women in Academia
2. Navigating an Epidemiology Career
3. Breaking Barriers to Research Leadership, Management, and Governance
4. Managing Competing Work-Life Priorities
5. Rising from Teenage Pregnancy to Veterinary Medicine
6. Charting a Mechanical Engineering Career which Challenged the Stereotypical View of Women
7. Ascending from Humble Beginnings to Mathematics Education Followed by Academic Leadership
8. Adjusting to Unprecedented Changes to Become an Associate Professor of Physiology
9. Opening a Solo Medical Practice without Financial Backup
10. Turning Vulnerabilities into Stepping Stones towards a Public Health Career
11. Transitioning from an Average Pass in Matric to Doctoral Degree in Medical Virology
12. Going Back to Matric after Falling Pregnant, Followed by Discovery of Passion for a Public Health Career
13. Traversing Difcult Seasons of Life to Pursue Mathematical Statistics
14. Sacrifcing Material Gains to Pursue a Career in the Helping Profession
15. Surviving Unstable Jobs in Pursuit of a Public Health Career
16. Crossing Territorial Boundaries to Pursue Environmental Health Career Aspirations
17. Leaving a Comfort Zone to Pursue Doctoral Studies Against All O
18. Transforming from Barrenness to Fruitfulness while Achieving a Data Science Career
19. Defying the Odds, Either Push or Pull
20. Key Lessons Learnt From Journeys of the Women Featured in the Book
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“This book is a vital resource for promoting transformation and radical change in academia, offering perspectives, strategies and approaches that can be used in addressing persistent gender inequities in the fi eld. Readers from all walks of life can glean valuable lessons from this remarkable work, allowing them to be inspired and empowered” Prof Olive Shisana, CEO of Evidence Based Solutions and Honorary Professor, University of Cape Town. There are limited books on real-life experiences of women in the workplace let alone in academia for women, by women, with women. This book is the first of its kind as it contains a unique collection of 16 powerful and inspiring stories of success and struggle of women in academia across age groups, career stages, disciplines, and geographies, that will never leave you the same. It offers a platform for validating African women’s experiences and heeding their voices which are hardly given any audience in many spaces. You will experience a mixed set of emotions as you celebrate women’s resilience, contributions made, and valuable insights shared, but also realize the dehumanizing experiences that women had to go through, and the extraordinary effort it took for them to survive and thrive in non-diverse academic environments. The book offers multiple perspectives, diverse experiences, and rich lessons derived from challenges experienced, and strategies employed, to empower the next generation. Further, the book goes beyond simply highlighting women’s struggles; it also calls for a bold and radical call to change the status quo so that future generations don’t have to go through the same turmoil. The insights provided in this book have implications for attracting, advancing, and retaining African women in academia. Professor Refilwe Nancy Phaswana-Mafuya (PhD, PGD (Epi), MSc (Epi)) is a qualified epidemiologist and public health scientist. She is the director of the South African Medical Research Council/University of Johannesburg Pan African Centre for Epidemics Research (PACER) Extramural Unit and a professor of epidemiology and public health, Faculty of Health Sciences, University of Johannesburg. Prior to joining the University of Johannesburg, she served as the Deputy Vice Chancellor Research and Innovation at North West University for three years. Professor Phaswana-Mafuya also worked as Acting Executive Director, Research Director, and Chief Research Manager at the Human Sciences Research Council for almost 13 years, among others.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“This book is a vital resource for promoting transformation and radical change in academia, offering perspectives, strategies and approaches that can be used in addressing persistent gender inequities in the fi eld. Readers from all walks of life can glean valuable lessons from this remarkable work, allowing them to be inspired and empowered” Prof Olive Shisana, CEO of Evidence Based Solutions and Honorary Professor, University of Cape Town. There are limited books on real-life experiences of women in the workplace let alone in academia for women, by women, with women. This book is the first of its kind as it contains a unique collection of 16 powerful and inspiring stories of success and struggle of women in academia across age groups, career stages, disciplines, and geographies, that will never leave you the same. It offers a platform for validating African women’s experiences and heeding their voices which are hardly given any audience in many spaces. You will experience a mixed set of emotions as you celebrate women’s resilience, contributions made, and valuable insights shared, but also realize the dehumanizing experiences that women had to go through, and the extraordinary effort it took for them to survive and thrive in non-diverse academic environments. The book offers multiple perspectives, diverse experiences, and rich lessons derived from challenges experienced, and strategies employed, to empower the next generation. Further, the book goes beyond simply highlighting women’s struggles; it also calls for a bold and radical call to change the status quo so that future generations don’t have to go through the same turmoil. The insights provided in this book have implications for attracting, advancing, and retaining African women in academia. Professor Refilwe Nancy Phaswana-Mafuya (PhD, PGD (Epi), MSc (Epi)) is a qualified epidemiologist and public health scientist. She is the director of the South African Medical Research Council/University of Johannesburg Pan African Centre for Epidemics Research (PACER) Extramural Unit and a professor of epidemiology and public health, Faculty of Health Sciences, University of Johannesburg. Prior to joining the University of Johannesburg, she served as the Deputy Vice Chancellor Research and Innovation at North West University for three years. Professor Phaswana-Mafuya also worked as Acting Executive Director, Research Director, and Chief Research Manager at the Human Sciences Research Council for almost 13 years, among others.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Introduction
1. The Plight of Women in Academia
2. Navigating an Epidemiology Career
3. Breaking Barriers to Research Leadership, Management, and Governance
4. Managing Competing Work-Life Priorities
5. Rising from Teenage Pregnancy to Veterinary Medicine
6. Charting a Mechanical Engineering Career which Challenged the Stereotypical View of Women
7. Ascending from Humble Beginnings to Mathematics Education Followed by Academic Leadership
8. Adjusting to Unprecedented Changes to Become an Associate Professor of Physiology
9. Opening a Solo Medical Practice without Financial Backup
10. Turning Vulnerabilities into Stepping Stones towards a Public Health Career
11. Transitioning from an Average Pass in Matric to Doctoral Degree in Medical Virology
12. Going Back to Matric after Falling Pregnant, Followed by Discovery of Passion for a Public Health Career
13. Traversing Difcult Seasons of Life to Pursue Mathematical Statistics
14. Sacrifcing Material Gains to Pursue a Career in the Helping Profession
15. Surviving Unstable Jobs in Pursuit of a Public Health Career
16. Crossing Territorial Boundaries to Pursue Environmental Health Career Aspirations
17. Leaving a Comfort Zone to Pursue Doctoral Studies Against All O
18. Transforming from Barrenness to Fruitfulness while Achieving a Data Science Career
19. Defying the Odds, Either Push or Pull
20. Key Lessons Learnt From Journeys of the Women Featured in the Book
21. Synopsis of Advice to Young Women Pursuing Careers in Academia
22. A Call to Action to Change the Status Quo – The Time is Now</Text>
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DOI: https://doi.org/10.36615/9781776489640-02

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Betwixt Jesus and Ancestors?
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DOI: https://doi.org/10.36615/9781776489640-02

Whose Umntu Anyway? Ubuntu in Relation to Gender and Human Dignity
Missiological Implications
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Prophets and Prosperity
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The Impact of Covid-19 on Liturgical Worship
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DOI: https://doi.org/10.36615/9781776489640-02

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8. Dust and Diamonds – Ninety years in Kimberley
9. Harrismith
10. Mission boxes
11. Called to nurse at the Zulu War
12. Nursing in the Transvaal War of Independence
13. Bereft of the founders
14. Building on the foundations and extending the work in and around Bloemfontein
15. The Anglo-Boer War – Medals for St Michael’s
16. Consolidation and growth
17. St Faith’s Orphanage
18. I stand before God - St Michael’s School comes into its own
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20. Caves, Cows and Contemplation – Thirty years at Modderpoort
21. The English Committee of Help and a London House
22. A Genuine Religious – the third Superior in changing circumstances
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5. Establishing schools in Bloemfontein
6. A great door opens on the Diamond Fields
7. Kimberley Hospital, Sister Henrietta, and the development of nursing
8. Dust and Diamonds – Ninety years in Kimberley
9. Harrismith
10. Mission boxes
11. Called to nurse at the Zulu War
12. Nursing in the Transvaal War of Independence
13. Bereft of the founders
14. Building on the foundations and extending the work in and around Bloemfontein
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16. Consolidation and growth
17. St Faith’s Orphanage
18. I stand before God - St Michael’s School comes into its own
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From Controversy To Prophecy: A Name Written In The Hearts Of People
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Die vestiging van Suid-Afrikaanse Gebaretaal as studierigting aan die UV
Die Multilingual Informatics Development Programme (MIDP) – sinergie tussen taalpraktyk en taalnavorsing
Die Suid-Afrikaanse Taalregtemonitor – vir Pansat ’n tydelike reddingsboei
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ŉ Omstrede taalnavorser tree na vore
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Die vestiging van Suid-Afrikaanse Gebaretaal as studierigting aan die UV
Die Multilingual Informatics Development Programme (MIDP) – sinergie tussen taalpraktyk en taalnavorsing
Die Suid-Afrikaanse Taalregtemonitor – vir Pansat ’n tydelike reddingsboei
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Die vestiging van Suid-Afrikaanse Gebaretaal as studierigting aan die UV
Die Multilingual Informatics Development Programme (MIDP) – sinergie tussen taalpraktyk en taalnavorsing
Die Suid-Afrikaanse Taalregtemonitor – vir Pansat ’n tydelike reddingsboei
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cross-border partnerships are increasingly important for higher education in the twenty-first century. While virtually all universities in the world, in their pursuit of internationalisation, strive to enter into partnerships with universities abroad, there is no synthesis of literature on the many case studies on such partnerships or the various models of international partnership to guide such activities. The purpose of this book is to fill this lacuna and to serve as a frame for the chapters and discussions in the rest of the volume.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cross-border partnerships are increasingly important for higher education in the twenty-first century. While virtually all universities in the world, in their pursuit of internationalisation, strive to enter into partnerships with universities abroad, there is no synthesis of literature on the many case studies on such partnerships or the various models of international partnership to guide such activities. The purpose of this book is to fill this lacuna and to serve as a frame for the chapters and discussions in the rest of the volume.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. International Partnerships Between Universities
A Literature Survey
Charl C Wolhuter
DOI: https://doi.org/10.36615/9781776489350-01

2. Japan and South Africa
A Political, Economic, Social, Technological and Legal Evaluation
Charl C Wolhuter, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-02

3. Scope of Partnerships Between Universities in Japan and South Africa
The South African Perspective
Charl C Wolhuter, Takalani M Mashau, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-03

4. The Impact of Japanese Universities in an African Context
Asami Shimoda
DOI: https://doi.org/10.36615/9781776489350-04

5. Twenty Years of the Master’s Programme Initiative Among Hiroshima University, Japan International Cooperation Agency (JICA) and the University of Zambia for Integration of Theory and Practice
Takuya Baba, Natsuko Furukawa
DOI: https://doi.org/10.36615/9781776489350-05

6. A Glimpse into a Master’s degree and an Internship Program of African Business Education Initiative for Youth
A case study of international partnership between Japan and Africa
Cedric Mpaso
DOI: https://doi.org/10.36615/9781776489350-06

7. Reflection on Graduate Research Training at Japanese National Universities
Foster Gondwe
DOI: https://doi.org/10.36615/9781776489350-07

8. Conducting Webinars on Professional Development for Teacher Educators
Connecting the University of Malawi and the University of Zambia with Universities in Southeast Asian Countries
May Thu Kyaw
DOI: https://doi.org/10.36615/9781776489350-08

9. Overview of a Platform for International Collaborative Research
Schemes of Japan (MEXT and JSPS) and South Africa (DHET and NRF)
Masayasu Sakaguchi
DOI: https://doi.org/10.36615/9781776489350-09

10. An International Collaborative Research Experience between Addis Ababa University, Ethiopia, and Hiroshima University, Japan
Kyoko Taniguchi
DOI: https://doi.org/10.36615/9781776489350-10

11. International Collaborative Research
Voices of Global South researchers
Hannah Edjah, Christopher Kwaah
DOI: https://doi.org/10.36615/9781776489350-11

12. Comparative and International Education as Fields of Scholarship in South Africa and Japan and the Scope for Collaboration Between the Two Countries
Charl C Wolhuter, Shoko Yamada
DOI: https://doi.org/10.36615/9781776489350-12</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cross-border partnerships are increasingly important for higher education in the twenty-first century. While virtually all universities in the world, in their pursuit of internationalisation, strive to enter into partnerships with universities abroad, there is no synthesis of literature on the many case studies on such partnerships or the various models of international partnership to guide such activities. The purpose of this book is to fill this lacuna and to serve as a frame for the chapters and discussions in the rest of the volume.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cross-border partnerships are increasingly important for higher education in the twenty-first century. While virtually all universities in the world, in their pursuit of internationalisation, strive to enter into partnerships with universities abroad, there is no synthesis of literature on the many case studies on such partnerships or the various models of international partnership to guide such activities. The purpose of this book is to fill this lacuna and to serve as a frame for the chapters and discussions in the rest of the volume.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. International Partnerships Between Universities
A Literature Survey
Charl C Wolhuter
DOI: https://doi.org/10.36615/9781776489350-01

2. Japan and South Africa
A Political, Economic, Social, Technological and Legal Evaluation
Charl C Wolhuter, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-02

3. Scope of Partnerships Between Universities in Japan and South Africa
The South African Perspective
Charl C Wolhuter, Takalani M Mashau, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-03

4. The Impact of Japanese Universities in an African Context
Asami Shimoda
DOI: https://doi.org/10.36615/9781776489350-04

5. Twenty Years of the Master’s Programme Initiative Among Hiroshima University, Japan International Cooperation Agency (JICA) and the University of Zambia for Integration of Theory and Practice
Takuya Baba, Natsuko Furukawa
DOI: https://doi.org/10.36615/9781776489350-05

6. A Glimpse into a Master’s degree and an Internship Program of African Business Education Initiative for Youth
A case study of international partnership between Japan and Africa
Cedric Mpaso
DOI: https://doi.org/10.36615/9781776489350-06

7. Reflection on Graduate Research Training at Japanese National Universities
Foster Gondwe
DOI: https://doi.org/10.36615/9781776489350-07

8. Conducting Webinars on Professional Development for Teacher Educators
Connecting the University of Malawi and the University of Zambia with Universities in Southeast Asian Countries
May Thu Kyaw
DOI: https://doi.org/10.36615/9781776489350-08

9. Overview of a Platform for International Collaborative Research
Schemes of Japan (MEXT and JSPS) and South Africa (DHET and NRF)
Masayasu Sakaguchi
DOI: https://doi.org/10.36615/9781776489350-09

10. An International Collaborative Research Experience between Addis Ababa University, Ethiopia, and Hiroshima University, Japan
Kyoko Taniguchi
DOI: https://doi.org/10.36615/9781776489350-10

11. International Collaborative Research
Voices of Global South researchers
Hannah Edjah, Christopher Kwaah
DOI: https://doi.org/10.36615/9781776489350-11

12. Comparative and International Education as Fields of Scholarship in South Africa and Japan and the Scope for Collaboration Between the Two Countries
Charl C Wolhuter, Shoko Yamada
DOI: https://doi.org/10.36615/9781776489350-12</Text>
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A Political, Economic, Social, Technological and Legal Evaluation
Charl C Wolhuter, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-02

3. Scope of Partnerships Between Universities in Japan and South Africa
The South African Perspective
Charl C Wolhuter, Takalani M Mashau, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-03

4. The Impact of Japanese Universities in an African Context
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DOI: https://doi.org/10.36615/9781776489350-04

5. Twenty Years of the Master’s Programme Initiative Among Hiroshima University, Japan International Cooperation Agency (JICA) and the University of Zambia for Integration of Theory and Practice
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DOI: https://doi.org/10.36615/9781776489350-05

6. A Glimpse into a Master’s degree and an Internship Program of African Business Education Initiative for Youth
A case study of international partnership between Japan and Africa
Cedric Mpaso
DOI: https://doi.org/10.36615/9781776489350-06

7. Reflection on Graduate Research Training at Japanese National Universities
Foster Gondwe
DOI: https://doi.org/10.36615/9781776489350-07

8. Conducting Webinars on Professional Development for Teacher Educators
Connecting the University of Malawi and the University of Zambia with Universities in Southeast Asian Countries
May Thu Kyaw
DOI: https://doi.org/10.36615/9781776489350-08

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Schemes of Japan (MEXT and JSPS) and South Africa (DHET and NRF)
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DOI: https://doi.org/10.36615/9781776489350-09

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DOI: https://doi.org/10.36615/9781776489350-10

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Voices of Global South researchers
Hannah Edjah, Christopher Kwaah
DOI: https://doi.org/10.36615/9781776489350-11

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A Literature Survey
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DOI: https://doi.org/10.36615/9781776489350-01

2. Japan and South Africa
A Political, Economic, Social, Technological and Legal Evaluation
Charl C Wolhuter, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-02

3. Scope of Partnerships Between Universities in Japan and South Africa
The South African Perspective
Charl C Wolhuter, Takalani M Mashau, Takayoshi Maki
DOI: https://doi.org/10.36615/9781776489350-03

4. The Impact of Japanese Universities in an African Context
Asami Shimoda
DOI: https://doi.org/10.36615/9781776489350-04

5. Twenty Years of the Master’s Programme Initiative Among Hiroshima University, Japan International Cooperation Agency (JICA) and the University of Zambia for Integration of Theory and Practice
Takuya Baba, Natsuko Furukawa
DOI: https://doi.org/10.36615/9781776489350-05

6. A Glimpse into a Master’s degree and an Internship Program of African Business Education Initiative for Youth
A case study of international partnership between Japan and Africa
Cedric Mpaso
DOI: https://doi.org/10.36615/9781776489350-06

7. Reflection on Graduate Research Training at Japanese National Universities
Foster Gondwe
DOI: https://doi.org/10.36615/9781776489350-07

8. Conducting Webinars on Professional Development for Teacher Educators
Connecting the University of Malawi and the University of Zambia with Universities in Southeast Asian Countries
May Thu Kyaw
DOI: https://doi.org/10.36615/9781776489350-08

9. Overview of a Platform for International Collaborative Research
Schemes of Japan (MEXT and JSPS) and South Africa (DHET and NRF)
Masayasu Sakaguchi
DOI: https://doi.org/10.36615/9781776489350-09

10. An International Collaborative Research Experience between Addis Ababa University, Ethiopia, and Hiroshima University, Japan
Kyoko Taniguchi
DOI: https://doi.org/10.36615/9781776489350-10

11. International Collaborative Research
Voices of Global South researchers
Hannah Edjah, Christopher Kwaah
DOI: https://doi.org/10.36615/9781776489350-11

12. Comparative and International Education as Fields of Scholarship in South Africa and Japan and the Scope for Collaboration Between the Two Countries
Charl C Wolhuter, Shoko Yamada
DOI: https://doi.org/10.36615/9781776489350-12</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9780906785058-00

1. The changing practice of health communication through digitalisation across sub‑Saharan Africa
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9780906785058-01

2. A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media
Tesfaye Alemayehu
DOI: https://doi.org/10.36615/9780906785058-02

3. Decolonising Health Communication Strategies
The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions
Elizabeth Lubinga, Aniekie Motloutsi
DOI: https://doi.org/10.36615/9780906785058-03

4. Science and Health Journalists in the Health Communication Continuum
Working towards Improved Skills and Capacities in South Africa and Namibia
Nkosinothando Mpofu
DOI: https://doi.org/10.36615/9780906785058-04

5. Towards a Health-Promoting Campus
Institutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector
Aisha Nakiwala Sembatya
DOI: https://doi.org/10.36615/9780906785058-05

6. Multilingual communication, Multimodality and Multivocality as Enablers of Information Access
Teenage Pregnancy Interventions in South Africa and Lesotho
Konosoang Sobane
DOI: https://doi.org/10.36615/9780906785058-06

7. Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic
Mmakwena Molala
DOI: https://doi.org/10.36615/9780906785058-07

8. Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women
Use of Pre-Exposure Prophylaxis (PrEP) in Kenya and Uganda
Denish Otieno
DOI: https://doi.org/10.36615/9780906785058-08

9. The Need for Effective Health Communication Systems in Lesotho
Rethabile Malibo
DOI: https://doi.org/10.36615/9780906785058-09

10. A Comparative Review of Health Communication Research in West Africa and Other Sub-Saharan African Countries (2018–2022)
Ijeoma Ajaero
DOI: https://doi.org/10.36615/9780906785058-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Aisha Sembatya Nakiwala</PersonName>
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            <TitleText language="eng">Multilingual communication, Multimodality and Multivocality as Enablers of Information Access:</TitleText>
            <Subtitle language="eng">Teenage Pregnancy Interventions in South Africa and Lesotho</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  ne</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  team</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Need for Effective Health Communication Systems in Lesotho</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   promotion   and   predicting    behavioural    and    other    outcomes.    A    qualitative    approach was employed, to conduct a meta-analysis of four major international  health  journals  over  a  five-year  period  focusing  on  health  topics,  research  methodology,  and  the  theories  used  in  sub-Saharan  countries.  In  total,  125  articles  were  reviewed.  The  results indicate that few articles on these subjects were published in sub-Saharan countries over the five-year period. Furthermore, there  was  a  greater  concentration  of  research  in  some  countries  than in others. These results are important in terms of informing researchers about countries that have a deficit of research as well as the areas of research that are lacking.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9780906785058-00

1. The changing practice of health communication through digitalisation across sub‑Saharan Africa
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9780906785058-01

2. A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media
Tesfaye Alemayehu
DOI: https://doi.org/10.36615/9780906785058-02

3. Decolonising Health Communication Strategies
The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions
Elizabeth Lubinga, Aniekie Motloutsi
DOI: https://doi.org/10.36615/9780906785058-03

4. Science and Health Journalists in the Health Communication Continuum
Working towards Improved Skills and Capacities in South Africa and Namibia
Nkosinothando Mpofu
DOI: https://doi.org/10.36615/9780906785058-04

5. Towards a Health-Promoting Campus
Institutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector
Aisha Nakiwala Sembatya
DOI: https://doi.org/10.36615/9780906785058-05

6. Multilingual communication, Multimodality and Multivocality as Enablers of Information Access
Teenage Pregnancy Interventions in South Africa and Lesotho
Konosoang Sobane
DOI: https://doi.org/10.36615/9780906785058-06

7. Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic
Mmakwena Molala
DOI: https://doi.org/10.36615/9780906785058-07

8. Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women
Use of Pre-Exposure Prophylaxis (PrEP) in Kenya and Uganda
Denish Otieno
DOI: https://doi.org/10.36615/9780906785058-08

9. The Need for Effective Health Communication Systems in Lesotho
Rethabile Malibo
DOI: https://doi.org/10.36615/9780906785058-09

10. A Comparative Review of Health Communication Research in West Africa and Other Sub-Saharan African Countries (2018–2022)
Ijeoma Ajaero
DOI: https://doi.org/10.36615/9780906785058-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  exa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The changing practice of health communication through digitalisation across sub‑Saharan Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  ne</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   pro</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   promotion   and   predicting    behavioural    and    other    outcomes.    A    qualitative    approach was employed, to conduct a meta-analysis of four major international  health  journals  over  a  five-year  period  focusing  on  health  topics,  research  methodology,  and  the  theories  used  in  sub-Saharan  countries.  In  total,  125  articles  were  reviewed.  The  results indicate that few articles on these subjects were published in sub-Saharan countries over the five-year period. Furthermore, there  was  a  greater  concentration  of  research  in  some  countries  than in others. These results are important in terms of informing researchers about countries that have a deficit of research as well as the areas of research that are lacking.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9780906785058-00

1. The changing practice of health communication through digitalisation across sub‑Saharan Africa
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9780906785058-01

2. A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media
Tesfaye Alemayehu
DOI: https://doi.org/10.36615/9780906785058-02

3. Decolonising Health Communication Strategies
The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions
Elizabeth Lubinga, Aniekie Motloutsi
DOI: https://doi.org/10.36615/9780906785058-03

4. Science and Health Journalists in the Health Communication Continuum
Working towards Improved Skills and Capacities in South Africa and Namibia
Nkosinothando Mpofu
DOI: https://doi.org/10.36615/9780906785058-04

5. Towards a Health-Promoting Campus
Institutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector
Aisha Nakiwala Sembatya
DOI: https://doi.org/10.36615/9780906785058-05

6. Multilingual communication, Multimodality and Multivocality as Enablers of Information Access
Teenage Pregnancy Interventions in South Africa and Lesotho
Konosoang Sobane
DOI: https://doi.org/10.36615/9780906785058-06

7. Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic
Mmakwena Molala
DOI: https://doi.org/10.36615/9780906785058-07

8. Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women
Use of Pre-Exposure Prophylaxis (PrEP) in Kenya and Uganda
Denish Otieno
DOI: https://doi.org/10.36615/9780906785058-08

9. The Need for Effective Health Communication Systems in Lesotho
Rethabile Malibo
DOI: https://doi.org/10.36615/9780906785058-09

10. A Comparative Review of Health Communication Research in West Africa and Other Sub-Saharan African Countries (2018–2022)
Ijeoma Ajaero
DOI: https://doi.org/10.36615/9780906785058-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  exa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Decolonising Health Communication Strategies:</TitleText>
            <Subtitle language="eng">The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Towards a Health-Promoting Campus:</TitleText>
            <Subtitle language="eng">nstitutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  ne</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  team</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Need for Effective Health Communication Systems in Lesotho</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">A Comparative Review of Health Communication Research in West Africa and Other Sub-Saharan African Countries (2018–2022)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   pro</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   promotion   and   predicting    behavioural    and    other    outcomes.    A    qualitative    approach was employed, to conduct a meta-analysis of four major international  health  journals  over  a  five-year  period  focusing  on  health  topics,  research  methodology,  and  the  theories  used  in  sub-Saharan  countries.  In  total,  125  articles  were  reviewed.  The  results indicate that few articles on these subjects were published in sub-Saharan countries over the five-year period. Furthermore, there  was  a  greater  concentration  of  research  in  some  countries  than in others. These results are important in terms of informing researchers about countries that have a deficit of research as well as the areas of research that are lacking.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication is a recent field of study, yet it is one of the most  rapidly  growing  and  developing  subdisciplines  within  the  field  of  communication.  Research  about  health  communication  is  instrumental  in  terms  of  bridging  the  gap  between  scientists  and   practitioners   as   well   as   informing   health   promotion   and   predicting    behavioural    and    other    outcomes.    A    qualitative    approach was employed, to conduct a meta-analysis of four major international  health  journals  over  a  five-year  period  focusing  on  health  topics,  research  methodology,  and  the  theories  used  in  sub-Saharan  countries.  In  total,  125  articles  were  reviewed.  The  results indicate that few articles on these subjects were published in sub-Saharan countries over the five-year period. Furthermore, there  was  a  greater  concentration  of  research  in  some  countries  than in others. These results are important in terms of informing researchers about countries that have a deficit of research as well as the areas of research that are lacking.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Health communication as a hallmark of individual and societal wellbeing is relevant in Africa where the disparities in healthcare access, infrastructure and systematic complexities abound. All these vulnerabilities, as well as the multilingual and low-literacy landscape create a multiplex context that calls for a focus on strengthening health communication systems as components of a preventive and mitigating care process. Furthermore, it has become necessary to spotlight latent opportunities of the continents’ use of digital technologies for innovative healthcare systems, while integrating indigenous and contemporary knowledge systems to provide contextualized and culturally sensitive information. This book brings together diverse health communication scholarly contributions from different sub-Saharan countries, problematizing and addressing different aspects of health, such as crisis communication, digitalization of health in Africa, indigenous knowledge systems in interpersonal communication contexts of healthcare. Additionally, the Whole of Society (WoS) and other theoretical approaches are interrogated, as well as with health communication research within the region. From a global South point of view, multilingualism, indigenous platforms and decoloniality contribute to effective health communication in the sub-Saharan context, especially among vulnerable and marginalized populations. The content of the book will be of interest to health communication scholars, students of communication, policy makers, Governments in Africa and international organizations like United Nations, African Union and the World Health Organization. It is an indispensable tool for communicating health in Africa. Editors: Elizabeth Lubinga is an Associate Professor and HOD (2022-2024) in the Department of Strategic Communication, University of Johannesburg. Konosoang Sobane is a Chief Research Specialist in Science Communication at the HSRC and a Research Associate in the University of Johannesburg’s Strategic Communication Department. Karabo Sitto-Kaunda holds is an Associate Professor in the Department of Business Management at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9780906785058-00

1. The changing practice of health communication through digitalisation across sub‑Saharan Africa
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9780906785058-01

2. A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media
Tesfaye Alemayehu
DOI: https://doi.org/10.36615/9780906785058-02

3. Decolonising Health Communication Strategies
The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions
Elizabeth Lubinga, Aniekie Motloutsi
DOI: https://doi.org/10.36615/9780906785058-03

4. Science and Health Journalists in the Health Communication Continuum
Working towards Improved Skills and Capacities in South Africa and Namibia
Nkosinothando Mpofu
DOI: https://doi.org/10.36615/9780906785058-04

5. Towards a Health-Promoting Campus
Institutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector
Aisha Nakiwala Sembatya
DOI: https://doi.org/10.36615/9780906785058-05

6. Multilingual communication, Multimodality and Multivocality as Enablers of Information Access
Teenage Pregnancy Interventions in South Africa and Lesotho
Konosoang Sobane
DOI: https://doi.org/10.36615/9780906785058-06

7. Indigenous Language Use in Knowledge Dissemination in South Africa During the COVID-19 Pandemic
Mmakwena Molala
DOI: https://doi.org/10.36615/9780906785058-07

8. Communicating HIV/AIDS Biomedical Prevention Strategies Amongst Young Urban Women
Use of Pre-Exposure Prophylaxis (PrEP) in Kenya and Uganda
Denish Otieno
DOI: https://doi.org/10.36615/9780906785058-08

9. The Need for Effective Health Communication Systems in Lesotho
Rethabile Malibo
DOI: https://doi.org/10.36615/9780906785058-09

10. A Comparative Review of Health Communication Research in West Africa and Other Sub-Saharan African Countries (2018–2022)
Ijeoma Ajaero
DOI: https://doi.org/10.36615/9780906785058-10</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Africa, health communication persists as an instrumental factor in the quest for effective healthcare service delivery for vulnerable African  populations.  The  vulnerability  of  African  populations  is  best  understood  through  multiple  lenses.  For  instance,  from  a  socio-economic  perspective,  this  vulnerability  can  be  examined  within  the  context  of  a  continent  made  up  of  several  resource-constrained countries, and the important role that communication plays. Many sub-Saharan countries are highly prone to numerous interdependent   socio-economic   ills   such   as   the   terrible   twin   problems   of   poverty   and   unemployment;   interminable   social   inequalities;  a  never-ending  heavy  burden  of  disease  and  the  inequitable  quality  of  healthcare  service  provision  (de  Villiers,  2021).  The  use  of  communication  for  health  becomes  particularly  relevant  in  these  contexts,  where  such  disparities  in  access  to  healthcare  are  rife,  and  communication  becomes  a  crucial  tool  that    continuously    contributes    to    bridging    health    inequality    gaps  amongst  other  uses.  Firstly,  health  communication  fills  an  important  information  gap  in  contexts  that  are  rife  with  social  ills.  Interdependence  and  intersectionality  of  social  ills  as  well  as  their  detrimental  effects  on  sub-Saharan  African  populations  is  underscored  by,  for  instance,  the  heavy  burden  of  disease  that  is  compounded by poverty and unemployment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access  to  the  Internet  has  significantly  altered  the  practice  of  healthcare communication. Through the Internet-enabled Fourth Industrial  Revolution  (4IR)  digital  technologies  have  seen  the  growth  of  media  convergence  for  disseminating  and  accessing  health    communication.    Digital    communication    technologies    have  also  enabled  the  building  of  support  communities  online  intending  to  destigmatise  previously  taboo  health  issues,  and  quick   responses   during   pandemics   such   as   the   Coronavirus   disease 2019 (COVID-19) pandemic. There has been a convergence of   online   communication   of   various   health   practices,   from   Western   and   traditional   to   alternative   medicines.   While   the   digitalisation    of    healthcare    and    health    communication    has    increased access for ordinary, mostly young citizens, sub-Saharan Africa  (SSA)’s  Internet  penetration  rate  is  lower  than  the  global  average,  with  those  most  desperately  in  need  of  healthcare  often  excluded  as  a  consequence  of  the  digital  divide  (GSMA,  2023).  This  chapter  highlights  the  many  opportunities  for  digital  health  and  communication.  It  uses  a  case  study  to  demonstrate  such  opportunities and discusses the digital health and communication risks that arise from misinformation and infodemics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">A Whole-of-Society (WoS) Approach to Health Crisis Communication in Ethiopia Intersecting Indigenous, Traditional, Social and Interpersonal Media</TitleText>
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          <PersonName>Tesfaye Alemayehu</PersonName>
          <NamesBeforeKey>Tesfaye</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health  communication  is  crucial  to  raising  public  consciousness  about   general   and   specific   health   problems   and   to   making   members   of   the   public   responsible   for   their   own   health   and   safety.  Preventing  health  problems  is  an  easy  and  effective  way  to  keep  the  public  healthy,  and  in  this  regard  designing  context-specific  health  communication  strategies  is  vital.  The  disruption  caused   by   the   Coronavirus   disease   2019   (COVID-19)   outbreak   demanded    pertinent    health    communication    to    prevent    the    spread  of  COVID-19.  This  disrupted  situation  suits  the  Diffusion  of  Innovations  Theory.  Data  collected  using  in-depth  interview  and   qualitative   content   analysis   for   this   study   reveals   that   Ethiopia  uses  a  ”whole-of-society”  (WoS)  approach  in  health  communication,   which   incorporates   multiple   and   integrated   communication   channels,   opinion   leaders   and   change   agents.   Both  general  and  specific  health  crises,  for  example  the  outbreak  of  COVID-19,  make  it  imperative  to  provide  the  public  with  the  necessary health information to change their behaviour, which is not  easy.  Logistical  problems  and  the  paucity  of  communication  materials as well as lack of expertise and negligence are challenges for  health  communication.  Generally,  health  communication  has  been  effective  in  raising  the  public’s  consciousness  about  health  issues   and   has   contributed   significantly   to   universal   health   coverage.  However,  COVID-19  forced  health  communication  to  extend  beyond  awareness-raising  and  persuasion  of  people  to  changing their behaviour in Ethiopia.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Tesfaye Alemayehu</PersonName>
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            <TitleText language="eng">Decolonising Health Communication Strategies:</TitleText>
            <Subtitle language="eng">The Inclusion of Traditional Healers from Sub-Saharan Africa into Multi-Sectoral Health Crisis Communication Interventions</Subtitle>
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          <PersonName>Elizabeth  Lubinga</PersonName>
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          <PersonName>Aniekie  Motloutsi</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Traditional   healers   form   one   of   the   most   influential   voices   amongst rural and increasingly urban populations in several sub-Saharan African countries. They offer great potential for effective multi-sectoral,   health   crisis   communication   interventions   in   sub-Saharan  African  countries.  Yet  they  are  often  excluded  by  policymakers when health problems that affect their stakeholders are  formulated.  When  crises  escalate,  however,  it  appears  that  they  are  invited  to  partner  with  policymakers  in  multi-sectoral  interventions   meant   to   find   effective   solutions.   This   belated   inclusion  of  traditional  healers  by  policymakers  is  unfortunate  because   effective   multi-sectoral   health   interventions   should   involve all relevant stakeholders from the conceptualisation stage. Globally,  most  countries  follow  a  biomedical  paradigm  of  health  practices also referred to as Western, mainstream or conventional medicine.  It  is  inevitable  then,  that  biomedical  health  practices  have  a  dominant  influence  on  the  conceptualisation  of  health  crisis   communication   strategies,   while   alternative   approaches   are   marginalised,   thus   leading   to   the   exclusion   of   divergent   approaches.     Theoretically,     decolonisation     of     health     crisis communication  strategies  in  sub-Saharan  Africa  would  advocate  for  the  involvement  of  traditional  healers,  given  that  traditional  healers exert a strong influence on the well-being of their clients who   often   prioritise   them   in   their   health-seeking   behaviour.   Most  African  populations  in  sub-Saharan  Africa  make  parallel  use   of   traditional   /   alternative   and   Western   medicine.   Such   health-seeking  behaviour  should  inform  reciprocal  actions  by  policymakers  to  ensure  equity  of  participation  especially  during  health crises when reaching the largest possible percentage of the population is critical, through promotion of divergent approaches.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Elizabeth Lubinga,Aniekie Motloutsi</PersonName>
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            <TitleText language="eng">Science and Health Journalists in the Health Communication Continuum:</TitleText>
            <Subtitle language="eng">Working towards Improved Skills and Capacities in South Africa and Namibia</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  recognition  of  the  role  of  science  and  health  reporters  in  the  value   chain   of   social   and   behavioural   change   communication   continues  to  gain  momentum  in  Africa.  Recent  developments  in  health  information  access  have  shown  that  health  and  science  reporters  play  an  important  role  in  bridging  the  gap  between  ‘the  voice  of  science’,  the  ‘voice  of  the  state’  and  the  public  who  have  to  use  the  information  in  decision-making.  This  science  communication  role  requires  specific  capacities  and  capabilities  to  repurpose  and  contextualise  messaging  and  to  disaggregate  communication  tools  and  platforms  to  reach  different  audiences.  Although    they    are    such    important    health    communication    stakeholders,   their   actual   place   in   the   health   communication   continuum continues to be mostly misunderstood and overlooked. This poses challenges for them in accessing the appropriate skills and capacity-building opportunities. Using a qualitative approach, this  chapter  explores  the  systemic  and  capacity  challenges  of  science and health reporters during the Coronavirus disease 2019 (COVID-19)  pandemic  in  South  Africa  and  Namibia.  The  chapter  argues  that  understanding  the  capacity  and  capability  needs  of  science  and  health  journalists  is  the  starting  point  towards  skills  enhancement and more effective science and health journalism.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Nkosinothando Mpofu</PersonName>
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            <TitleText language="eng">Towards a Health-Promoting Campus:</TitleText>
            <Subtitle language="eng">nstitutional Complexities in Communicating Health Information in Uganda’s Higher Education Sector</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Communication  to  promote  health  behaviour  in  diverse  settings  has  increasingly  become  essential  due  to  the  growing  number  of  global  health  crises.  Education  institutions,  as  settings,  appear  to   be   unlikely   locations   for   promoting   health,   despite   that   education  goals  are  intrinsically  enabled  through  good  health.  In  fact,  universities  are  now  considered  an  important  setting  for  health  and  its  promotion  to  advance  both  education  and  health  goals.  However,  actual  practice  is  rare  in  sub-Saharan  African  countries,  where  health-promoting  universities  have  been  slow  to  emerge  and  to  adopt  significant  health  promotion  values.  A  qualitative study involving primary and secondary sources of data was  conducted,  which  revealed  several  barriers  that  constrain  the  implementation  of  health  education  and  promotion  within  university   settings   in   Uganda.   These   challenges   were   mostly   institutional  and  require  a  shift  in  policies  and  practice  for  the  education  sector  to  fully  embrace  health  promotion  in  university  functions, routines and processes.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  ne</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The deluge of teenage pregnancies has become a global concern given  the  many  challenges  that  are  associated  with  teenage  pregnancy.  The  escalating  trends  of  teenage  pregnancy  in  the  Southern  African  Development  Community  (SADC)  region  and  other  countries  on  the  African  continent  have  brought  to  light  the  need  to  rethink  ways  in  which  communication  strategies  on  sexual  health  and  reproductive  rights  can  be  designed  to  effectively “speak” to the youth and address their needs. In particular, there is a need to focus on multi-faceted inclusivity to  address  all  sectors  of  the  youth  population.  Most  of  the  available  communication  interventions  have  been  informed  by  scholarly theoretical frameworks, global guidelines, national and regional  strategies  and  have  used  tools  and  platforms  that  do  not appeal to the youth. They have also overlooked the value of co-creation with the target communities and the incorporation of  indigenous  knowledge  and  languages.  This  is  despite  the  well-known  multilingual  nature  of  African  communities  and  the  widely  acknowledged  socio-economic  and  social  dynamics  of  information  access  in  Africa.  This  chapter  explores  some  of  the  characteristics  of  an  effective  teenage  pregnancy intervention strategy. It looks specifically into how the lenses of inclusivity, multivocality and co-creation can be harnessed to enhance the reach and impact of messaging in these strategies, drawing  examples  from  Coronavirus  2019  disease  (COVID-19)  communication experiences in Lesotho and South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  team</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;During  the  COVID-19  pandemic  the  use  of  indigenous  languages  became  very  important  for  ensuring  that  health  messages  and  information  about  regulations  reached  the  public.  The  COVID-19  Command  Task  Team  formed  by  the  South  African  President  became  a  national  structure  that  had  to  work  with  task  teams  formed  in  provinces  to  ensure  the  dissemination  of  knowledge  about the COVID-19 pandemic and the measures that government implemented.  Knowledge  dissemination  takes  various  formats,  namely  written,  spoken,  and  sign  language.  It  is  very  important  for  ensuring  that  the  message  reaches  the  intended  audience,  that it is well understood and correctly implemented. This chapter explores  how  indigenous  languages  were  used  to  disseminate  knowledge   during   the   COVID-19   pandemic,   and   if   knowledge   dissemination  in  various  languages  was  adequate.  The  Diffusion  of   Innovations   Theory   was   instrumental   for   this   study.   A   document  analysis  method  was  used  to  explore  the  focus  area  and  address  the  research  questions.  This  chapter  is  of  value,  as  the  urgency  of  the  pandemic  meant  that  South  African  citizens  needed   to   understand   the   message   delivered   by   government.   Learning   the   lessons   from   the   COVID-19   experience   might   assist  communicators  with  successfully  communicating  health  messages in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In   sub-Saharan   Africa,   the   HIV   epidemic   continues   to   affect   females  aged  between  15  and  49  years  disproportionately  more  than males. The overall objective of the study was to establish how communication   about   PrEP   influences   HIV/AIDS   preventative   behaviour    amongst    young    women,    specifically    to    establish    sources  and  the  framing  of  PrEP  information  for  young  women.  The health belief model underpinned the study as well as the two-step  flow  theory.  The  study  used  a  qualitative  research  approach.  Convenience  sampling  was  used.  Data  was  analysed  thematically  and  presented  in  the  form  of  narratives.  The  study  determined  that  communication  on  PrEP  influences  young  urban  women  to  accept  PrEP.  Health  facilities  act  as  key  sources  of  information  on   PrEP.   Radio,   television   and   newspapers   were   found   to   be   reinforcers   of   PrEP   information.   Young   urban   women   with   multiple sex partners were found to have deeper social and peer- based  networks  that  help  to  create  PrEP  awareness.  The  research  findings   will   likely   inform   HIV/AIDS   advocacy   organisations   on  the  importance  of  communication  within  social  networks  in  strengthening PrEP discourse.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Health   communication   is   critical   in   managing   public   health   concerns  and  emergencies.  The  human  Coronavirus  disease  2019  (COVID-19)  outbreak  emerged  as  one  of  the  most  significant  health  crises  in  the  21st  century,  overwhelming  health  systems  in  both  developed  and  developing  nations.  Lesotho,  a  developing  nation, was not immune to resultant socio-economic and cultural challenges,   but   what   the   COVID-19   pandemic   highlighted   is   the  importance  of  having  an  efficient  way  of  communicating  health   in   managing   and   mitigating   the   impact   of   a   crisis.   Using  articles  from  newspapers  and  social  media,  this  chapter  explores  the  critical  questions  regarding  the  significance  of  an  efficient  health  communication  system  during  crises.  It  adopts  four  theories  of  crisis  communication  to  explain  the  different  factors   that   can   influence   health   communication   in   Lesotho.   In  addition,  this  chapter  illustrates  that  building  an  effective  communication   for   health   encompasses   more   than   just   the   tenets  of  communication,  as  there  are  other  factors  outside  the  realm  of  communication,  such  as  political  will  and  commitment,  public   trust,   managing   public   emotions,   building   competent   media  systems  and  stakeholder  engagement,  all  of  which  must  be  taken  into  consideration.  Analysing  the  success  and  failures  of  health  communication  systems  employed  in  Lesotho  during  the  COVID-19  pandemic  can  yield  valuable  insights  for  future  public  health  communication  efforts  and  preparedness  during  a  health emergency.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Marius Pieterse
The Structure of this Book
Introduction
Law as Pharmakon
Urban Law In/Theory
Mapping Spatial In/Difference
A Racial City Imagined
Re/Constituting the Urban
Coloniality Prevails
Inflection Point/Decoloniality</Text>
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        <Text>Foreword
Marius Pieterse
The Structure of this Book
Introduction
Law as Pharmakon
Urban Law In/Theory
Mapping Spatial In/Difference
A Racial City Imagined
Re/Constituting the Urban
Coloniality Prevails
Inflection Point/Decoloniality</Text>
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        <Text>Foreword
Marius Pieterse
The Structure of this Book
Introduction
Law as Pharmakon
Urban Law In/Theory
Mapping Spatial In/Difference
A Racial City Imagined
Re/Constituting the Urban
Coloniality Prevails
Inflection Point/Decoloniality</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“This book is truly a pharmakon, a potion historically prescribed and a healing adventurously re-imagined. Pharmakon, as the title indicates, shows how the same thing that can be healing, can also poisons us. Makoni takes us through the colonial and postcolonial lawscape of urban South Africa and especially Johannesburg, making a case for how injustice was established through planning laws, and all along trying to find ways in which justice can be achieved. This especially pernicious form of spatial violence is shown to have persevered throughout colonial history, with concrete examples of racial capitalism, where state and private initiatives were implicated. makoni shows how the law has been a conspirator of colonial racialisation, and a precious yet precarious compass to help navigate the post-apartheid lands – the law as true pharmakon, with the trophy of spatial justice in the centre of legal concerns.”Andreas Philippopoulos-Mihalopoulos Professor of Law &amp;amp; Theory / Artist / Fiction AuthorUniversity of Westminster, London&lt;break/&gt;“Rich in theory, concepts and empirical examples, eric nyembezi makoni's book is a groundbreaking and timely intervention in the field of urban planning and city studies.”Prof. Sabelo J. Ndlovu-Gatsheni Professor and Chair in Epistemologies of the Global South, University of Bayreuth, Germany&lt;break/&gt;“Through the concept of the lawscape, this book provides an excellent, expansive history of how legal and planning instruments have together shaped South African cities to make spatial racial segregation possible during the colonial and Apartheid era but also to create more inclusive, democratic cities in the post-Apartheid period. PHARMAKON: Urban Law and the Making of Johannesburg is a lucid, critical and yet hopeful book; a must-read for anyone committed to contribute to decolonised cities that promote spatial justice and economic inclusivity.”Dr. Wendy WillemsDepartment of Media and Communications, London School of Economics and Political Science&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Marius Pieterse
The Structure of this Book
Introduction
Law as Pharmakon
Urban Law In/Theory
Mapping Spatial In/Difference
A Racial City Imagined
Re/Constituting the Urban
Coloniality Prevails
Inflection Point/Decoloniality</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The relationship between philosophy and theology has been a live question since the origins of Christianity. Attending to a genealogy of how ‘theology’ and ‘philosophy’ have been related is important for conceiving their ongoing engagement. However, the question of context, of where they are so related and practiced, has only recently begun to be reflected upon. The current volume aims to make a contribution to this recounting by focusing on some of the ways theology and philosophy have been and are being interfaced in the Global South, and more specifically in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The relationship between philosophy and theology has been a live question since the origins of Christianity. Attending to a genealogy of how ‘theology’ and ‘philosophy’ have been related is important for conceiving their ongoing engagement. However, the question of context, of where they are so related and practiced, has only recently begun to be reflected upon. The current volume aims to make a contribution to this recounting by focusing on some of the ways theology and philosophy have been and are being interfaced in the Global South, and more specifically in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
A Philosophical Theology of the Subaltern?
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-00

1. A Brief Genealogy of “Philosophical Theology”
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-01

2. The Equipoise Between Faith and Reason in Roman Catholic Intellectual Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9780906785010-02

3. Philosophical Theologies in South Africa
Genealogies and Traditions Pre- and Post-19941
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-03

4. Philosophical Theology and Semitics/Old Testament Scholarship In South Africa
Jaco Gericke
DOI: https://doi.org/10.36615/9780906785010-04

5. Towards a Decolonial Philosophical Theology
Johann Meylahn
DOI: https://doi.org/10.36615/9780906785010-05

6. Is There an Event In Biko? A Deconstructive Reading of the Dialectic of Black Consciousness
Silakhe Singata
DOI: https://doi.org/10.36615/9780906785010-06

7. Black Theology and Radical Theology: The Case for a Critical Encounter
Obakeng Africa
DOI: https://doi.org/10.36615/9780906785010-07

8. Making Sense of the Two Versions of Secularism as Public Policy: A Perspective from Philosophical Theology
John Patrick Giddy
DOI: https://doi.org/10.36615/9780906785010-08

9. The Body (Dis-)incarnate
Notes on a Subterranean Theological-Phenomenology
Calvin D. Ullrich
DOI: https://doi.org/10.36615/9780906785010-09

10. Wiredu’s Empirical Metaphysics
The Political Nature of Becoming and Understanding
Justin Sands
DOI: https://doi.org/10.36615/9780906785010-10

11. The Subaltern Agenda of Martin Versfeld
The Ontological Argument From Below
Ryan Haecker
DOI: https://doi.org/10.36615/9780906785010-11

12. The Hidden Face of Christ
Chesterton and the Concealment of (Divine) Mirth
Duncan Reyburn
DOI: https://doi.org/10.36615/9780906785010-12

13. How Morality Comes to Be
On the Germ of Being and Normativity in the Action of Signs
Arlyn Culwick
DOI: https://doi.org/10.36615/9780906785010-13</Text>
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A Philosophical Theology of the Subaltern?
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1. A Brief Genealogy of “Philosophical Theology”
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-01

2. The Equipoise Between Faith and Reason in Roman Catholic Intellectual Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9780906785010-02

3. Philosophical Theologies in South Africa
Genealogies and Traditions Pre- and Post-19941
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-03

4. Philosophical Theology and Semitics/Old Testament Scholarship In South Africa
Jaco Gericke
DOI: https://doi.org/10.36615/9780906785010-04

5. Towards a Decolonial Philosophical Theology
Johann Meylahn
DOI: https://doi.org/10.36615/9780906785010-05

6. Is There an Event In Biko? A Deconstructive Reading of the Dialectic of Black Consciousness
Silakhe Singata
DOI: https://doi.org/10.36615/9780906785010-06

7. Black Theology and Radical Theology: The Case for a Critical Encounter
Obakeng Africa
DOI: https://doi.org/10.36615/9780906785010-07

8. Making Sense of the Two Versions of Secularism as Public Policy: A Perspective from Philosophical Theology
John Patrick Giddy
DOI: https://doi.org/10.36615/9780906785010-08

9. The Body (Dis-)incarnate
Notes on a Subterranean Theological-Phenomenology
Calvin D. Ullrich
DOI: https://doi.org/10.36615/9780906785010-09

10. Wiredu’s Empirical Metaphysics
The Political Nature of Becoming and Understanding
Justin Sands
DOI: https://doi.org/10.36615/9780906785010-10

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The Ontological Argument From Below
Ryan Haecker
DOI: https://doi.org/10.36615/9780906785010-11

12. The Hidden Face of Christ
Chesterton and the Concealment of (Divine) Mirth
Duncan Reyburn
DOI: https://doi.org/10.36615/9780906785010-12

13. How Morality Comes to Be
On the Germ of Being and Normativity in the Action of Signs
Arlyn Culwick
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        <Text>Introduction
A Philosophical Theology of the Subaltern?
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-00

1. A Brief Genealogy of “Philosophical Theology”
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-01

2. The Equipoise Between Faith and Reason in Roman Catholic Intellectual Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9780906785010-02

3. Philosophical Theologies in South Africa
Genealogies and Traditions Pre- and Post-19941
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-03

4. Philosophical Theology and Semitics/Old Testament Scholarship In South Africa
Jaco Gericke
DOI: https://doi.org/10.36615/9780906785010-04

5. Towards a Decolonial Philosophical Theology
Johann Meylahn
DOI: https://doi.org/10.36615/9780906785010-05

6. Is There an Event In Biko? A Deconstructive Reading of the Dialectic of Black Consciousness
Silakhe Singata
DOI: https://doi.org/10.36615/9780906785010-06

7. Black Theology and Radical Theology: The Case for a Critical Encounter
Obakeng Africa
DOI: https://doi.org/10.36615/9780906785010-07

8. Making Sense of the Two Versions of Secularism as Public Policy: A Perspective from Philosophical Theology
John Patrick Giddy
DOI: https://doi.org/10.36615/9780906785010-08

9. The Body (Dis-)incarnate
Notes on a Subterranean Theological-Phenomenology
Calvin D. Ullrich
DOI: https://doi.org/10.36615/9780906785010-09

10. Wiredu’s Empirical Metaphysics
The Political Nature of Becoming and Understanding
Justin Sands
DOI: https://doi.org/10.36615/9780906785010-10

11. The Subaltern Agenda of Martin Versfeld
The Ontological Argument From Below
Ryan Haecker
DOI: https://doi.org/10.36615/9780906785010-11

12. The Hidden Face of Christ
Chesterton and the Concealment of (Divine) Mirth
Duncan Reyburn
DOI: https://doi.org/10.36615/9780906785010-12

13. How Morality Comes to Be
On the Germ of Being and Normativity in the Action of Signs
Arlyn Culwick
DOI: https://doi.org/10.36615/9780906785010-13</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The relationship between philosophy and theology has been a live question since the origins of Christianity. Attending to a genealogy of how ‘theology’ and ‘philosophy’ have been related is important for conceiving their ongoing engagement. However, the question of context, of where they are so related and practiced, has only recently begun to be reflected upon. The current volume aims to make a contribution to this recounting by focusing on some of the ways theology and philosophy have been and are being interfaced in the Global South, and more specifically in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The relationship between philosophy and theology has been a live question since the origins of Christianity. Attending to a genealogy of how ‘theology’ and ‘philosophy’ have been related is important for conceiving their ongoing engagement. However, the question of context, of where they are so related and practiced, has only recently begun to be reflected upon. The current volume aims to make a contribution to this recounting by focusing on some of the ways theology and philosophy have been and are being interfaced in the Global South, and more specifically in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
A Philosophical Theology of the Subaltern?
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-00

1. A Brief Genealogy of “Philosophical Theology”
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-01

2. The Equipoise Between Faith and Reason in Roman Catholic Intellectual Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9780906785010-02

3. Philosophical Theologies in South Africa
Genealogies and Traditions Pre- and Post-19941
Khegan M. Delport
DOI: https://doi.org/10.36615/9780906785010-03

4. Philosophical Theology and Semitics/Old Testament Scholarship In South Africa
Jaco Gericke
DOI: https://doi.org/10.36615/9780906785010-04

5. Towards a Decolonial Philosophical Theology
Johann Meylahn
DOI: https://doi.org/10.36615/9780906785010-05

6. Is There an Event In Biko? A Deconstructive Reading of the Dialectic of Black Consciousness
Silakhe Singata
DOI: https://doi.org/10.36615/9780906785010-06

7. Black Theology and Radical Theology: The Case for a Critical Encounter
Obakeng Africa
DOI: https://doi.org/10.36615/9780906785010-07

8. Making Sense of the Two Versions of Secularism as Public Policy: A Perspective from Philosophical Theology
John Patrick Giddy
DOI: https://doi.org/10.36615/9780906785010-08

9. The Body (Dis-)incarnate
Notes on a Subterranean Theological-Phenomenology
Calvin D. Ullrich
DOI: https://doi.org/10.36615/9780906785010-09

10. Wiredu’s Empirical Metaphysics
The Political Nature of Becoming and Understanding
Justin Sands
DOI: https://doi.org/10.36615/9780906785010-10

11. The Subaltern Agenda of Martin Versfeld
The Ontological Argument From Below
Ryan Haecker
DOI: https://doi.org/10.36615/9780906785010-11

12. The Hidden Face of Christ
Chesterton and the Concealment of (Divine) Mirth
Duncan Reyburn
DOI: https://doi.org/10.36615/9780906785010-12

13. How Morality Comes to Be
On the Germ of Being and Normativity in the Action of Signs
Arlyn Culwick
DOI: https://doi.org/10.36615/9780906785010-13</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Book Overview
What is Poetry
Why Politics and Poetry?
30 Years of Democracy
Africa’s Independence
Africa’s Debt Crisis
Global Politics in the 21st Century
The Realist Actor
Political Risk
Thucydides Trap
Is International Law Really a Law?
Energy Politics
Afterword
Liberalism: The most dangerous form of realism
Lebogang Malapile</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Book Overview
What is Poetry
Why Politics and Poetry?
30 Years of Democracy
Africa’s Independence
Africa’s Debt Crisis
Global Politics in the 21st Century
The Realist Actor
Political Risk
Thucydides Trap
Is International Law Really a Law?
Energy Politics
Afterword
Liberalism: The most dangerous form of realism
Lebogang Malapile</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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What is Poetry
Why Politics and Poetry?
30 Years of Democracy
Africa’s Independence
Africa’s Debt Crisis
Global Politics in the 21st Century
The Realist Actor
Political Risk
Thucydides Trap
Is International Law Really a Law?
Energy Politics
Afterword
Liberalism: The most dangerous form of realism
Lebogang Malapile</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ever envisioned what the amalgamation of politics and poetry looks like? Persuasion and eloquence are at the heart of this combination. This book brings about the pleasure of succinctly, emotively, figuratively, and strangely compellingly expressing politics. Poetry has always been praised for its patterned language, as a form of literary art, and for its amusing rhyming scheme. Beyond this order, poetry has always been at the heart of politics, through expressive and loud poems that capture the struggles of the day or implicit ciphers aimed at dispatching encoded messages. This book is tasked with capturing the current political state of affairs through poetry and inciting an alternative form of reading, writing, and exploring politics through a different writing genre.&lt;break/&gt;Ndzalama Mathebula&lt;strong&gt; &lt;/bold&gt;is an Assistant Lecturer at the Department of Politics and International Relations, University of Johannesburg. She is also an Associate Editor for the Journal of World Affairs: Voice of the Global South.  Her research niches include energy and mineral resources, African political economy, political risk analysis, and international relations. Ndzalama holds a bachelor’s degree in Humanities, an Honours degree in Politics and International Relations, and a Master’s degree in Politics from the University of Johannesburg, and she’s currently pursuing her PhD on Energy Communities.  Ndzalama has recently published a book titled  &lt;em&gt;Debt Crisis and Sovereign Risk in Afric&lt;/italic&gt;a. She also holds membership with the Institute of Risk Management South Africa and has participated in conferences, webinars, and TV interviews as a political commentator and panellist.&lt;/p&gt;&lt;/p&gt;</Text>
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What is Poetry
Why Politics and Poetry?
30 Years of Democracy
Africa’s Independence
Africa’s Debt Crisis
Global Politics in the 21st Century
The Realist Actor
Political Risk
Thucydides Trap
Is International Law Really a Law?
Energy Politics
Afterword
Liberalism: The most dangerous form of realism
Lebogang Malapile</Text>
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The Impact and Importance of the Fourth Industrial Revolution and Sustainable Development for Academic Libraries in Africa
Maria Frahm-Arp
DOI: https://doi.org/10.36615/9781776460533-000

A Framework for Embracing Web 2.0 Technologies to Nurture the Reading Habits of Secondary School Learners in Zimbabwe
Sifundo Nkomo, Mpho Ngoepe
DOI: https://doi.org/10.36615/9781776460533-001

The Roles of Libraries in the World of Open Access
The Research Activities of Post‑graduate Students in Four Universities in North-Central Nigeria
Stellla A. Onwukanjo
DOI: https://doi.org/10.36615/9781776460533-002

The Role of Tanzania Academic Libraries in Promoting Scholarly Communication through Open Access
A Literature Review
Kardo Joseph Mwilongo, Betty Kachota
DOI: https://doi.org/10.36615/9781776460533-003

Enhancing Student-Instructor Interaction in Asynchronous Teaching through Virtual Office Hours Sessions
A Case Study from Sri Lanka
Thilini P. Rupasinghe
DOI: https://doi.org/10.36615/9781776460533-004

Information Needs for Kampala Urban Vegetable Farmers
A Unique Information Gap for University Libraries to Embrace
Ruth Nsibirano, Kisa Agatha Nsibirano
DOI: https://doi.org/10.36615/9781776460533-005

Revitalisation of Public Libraries in the Attainment of Sustainable Development Goals in Nigeria
Ahmed Adamu Abu, Abdullahi Yahaya Isah, Stephen Adekunle AJAYI
DOI: https://doi.org/10.36615/9781776460533-006

Bridging the Universal Literacy Gap
The Role of Libraries in Providing Information Access Towards the Achievement of Sustainable Development Goal 4 (SDG 4)
Sarah A. Gbenu, Pauline Ruguru Njagi, Adebola O. Adegoroye
DOI: https://doi.org/10.36615/9781776460533-007

Leveraging Content Strategy for Library Digital Media Platforms amongst Selected University Libraries in Zimbabwe
Stephen Tsekea, Josiline Chigwada
DOI: https://doi.org/10.36615/9781776460533-008

Offline Internet for Remote Learning in Low Resource Environments
Paul Ingiona Adie, Anthony Etta Bisong , Otu Michael Obuop
DOI: https://doi.org/10.36615/9781776460533-009

Embracing Emerging Technologies in The New Normal
Libraries Staying Connected with Patrons During the Pandemic
Dominic Dankwah Agyei, Theresa L. Adu
DOI: https://doi.org/10.36615/9781776460533-010

The Nexus Between Academic Libraries and Students’ Academic Achievement
Londolani B. Munzhedzi, Mukovhe Mukhwantheli
DOI: https://doi.org/10.36615/9781776460533-011

Information Communication Technology Skills and Students’ Engagement in Online Learning Spaces during the Covid-19 Pandemic
Bukola Amao-Taiwo, Idahosa Eki , Geraldine Njideka Ekpe-Iko
DOI: https://doi.org/10.36615/9781776460533-012</Text>
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        <Text>Introduction
The Impact and Importance of the Fourth Industrial Revolution and Sustainable Development for Academic Libraries in Africa
Maria Frahm-Arp
DOI: https://doi.org/10.36615/9781776460533-000

A Framework for Embracing Web 2.0 Technologies to Nurture the Reading Habits of Secondary School Learners in Zimbabwe
Sifundo Nkomo, Mpho Ngoepe
DOI: https://doi.org/10.36615/9781776460533-001

The Roles of Libraries in the World of Open Access
The Research Activities of Post‑graduate Students in Four Universities in North-Central Nigeria
Stellla A. Onwukanjo
DOI: https://doi.org/10.36615/9781776460533-002

The Role of Tanzania Academic Libraries in Promoting Scholarly Communication through Open Access
A Literature Review
Kardo Joseph Mwilongo, Betty Kachota
DOI: https://doi.org/10.36615/9781776460533-003

Enhancing Student-Instructor Interaction in Asynchronous Teaching through Virtual Office Hours Sessions
A Case Study from Sri Lanka
Thilini P. Rupasinghe
DOI: https://doi.org/10.36615/9781776460533-004

Information Needs for Kampala Urban Vegetable Farmers
A Unique Information Gap for University Libraries to Embrace
Ruth Nsibirano, Kisa Agatha Nsibirano
DOI: https://doi.org/10.36615/9781776460533-005

Revitalisation of Public Libraries in the Attainment of Sustainable Development Goals in Nigeria
Ahmed Adamu Abu, Abdullahi Yahaya Isah, Stephen Adekunle AJAYI
DOI: https://doi.org/10.36615/9781776460533-006

Bridging the Universal Literacy Gap
The Role of Libraries in Providing Information Access Towards the Achievement of Sustainable Development Goal 4 (SDG 4)
Sarah A. Gbenu, Pauline Ruguru Njagi, Adebola O. Adegoroye
DOI: https://doi.org/10.36615/9781776460533-007

Leveraging Content Strategy for Library Digital Media Platforms amongst Selected University Libraries in Zimbabwe
Stephen Tsekea, Josiline Chigwada
DOI: https://doi.org/10.36615/9781776460533-008

Offline Internet for Remote Learning in Low Resource Environments
Paul Ingiona Adie, Anthony Etta Bisong , Otu Michael Obuop
DOI: https://doi.org/10.36615/9781776460533-009

Embracing Emerging Technologies in The New Normal
Libraries Staying Connected with Patrons During the Pandemic
Dominic Dankwah Agyei, Theresa L. Adu
DOI: https://doi.org/10.36615/9781776460533-010

The Nexus Between Academic Libraries and Students’ Academic Achievement
Londolani B. Munzhedzi, Mukovhe Mukhwantheli
DOI: https://doi.org/10.36615/9781776460533-011

Information Communication Technology Skills and Students’ Engagement in Online Learning Spaces during the Covid-19 Pandemic
Bukola Amao-Taiwo, Idahosa Eki , Geraldine Njideka Ekpe-Iko
DOI: https://doi.org/10.36615/9781776460533-012</Text>
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        <Text>Introduction
The Impact and Importance of the Fourth Industrial Revolution and Sustainable Development for Academic Libraries in Africa
Maria Frahm-Arp
DOI: https://doi.org/10.36615/9781776460533-000

A Framework for Embracing Web 2.0 Technologies to Nurture the Reading Habits of Secondary School Learners in Zimbabwe
Sifundo Nkomo, Mpho Ngoepe
DOI: https://doi.org/10.36615/9781776460533-001

The Roles of Libraries in the World of Open Access
The Research Activities of Post‑graduate Students in Four Universities in North-Central Nigeria
Stellla A. Onwukanjo
DOI: https://doi.org/10.36615/9781776460533-002

The Role of Tanzania Academic Libraries in Promoting Scholarly Communication through Open Access
A Literature Review
Kardo Joseph Mwilongo, Betty Kachota
DOI: https://doi.org/10.36615/9781776460533-003

Enhancing Student-Instructor Interaction in Asynchronous Teaching through Virtual Office Hours Sessions
A Case Study from Sri Lanka
Thilini P. Rupasinghe
DOI: https://doi.org/10.36615/9781776460533-004

Information Needs for Kampala Urban Vegetable Farmers
A Unique Information Gap for University Libraries to Embrace
Ruth Nsibirano, Kisa Agatha Nsibirano
DOI: https://doi.org/10.36615/9781776460533-005

Revitalisation of Public Libraries in the Attainment of Sustainable Development Goals in Nigeria
Ahmed Adamu Abu, Abdullahi Yahaya Isah, Stephen Adekunle AJAYI
DOI: https://doi.org/10.36615/9781776460533-006

Bridging the Universal Literacy Gap
The Role of Libraries in Providing Information Access Towards the Achievement of Sustainable Development Goal 4 (SDG 4)
Sarah A. Gbenu, Pauline Ruguru Njagi, Adebola O. Adegoroye
DOI: https://doi.org/10.36615/9781776460533-007

Leveraging Content Strategy for Library Digital Media Platforms amongst Selected University Libraries in Zimbabwe
Stephen Tsekea, Josiline Chigwada
DOI: https://doi.org/10.36615/9781776460533-008

Offline Internet for Remote Learning in Low Resource Environments
Paul Ingiona Adie, Anthony Etta Bisong , Otu Michael Obuop
DOI: https://doi.org/10.36615/9781776460533-009

Embracing Emerging Technologies in The New Normal
Libraries Staying Connected with Patrons During the Pandemic
Dominic Dankwah Agyei, Theresa L. Adu
DOI: https://doi.org/10.36615/9781776460533-010

The Nexus Between Academic Libraries and Students’ Academic Achievement
Londolani B. Munzhedzi, Mukovhe Mukhwantheli
DOI: https://doi.org/10.36615/9781776460533-011

Information Communication Technology Skills and Students’ Engagement in Online Learning Spaces during the Covid-19 Pandemic
Bukola Amao-Taiwo, Idahosa Eki , Geraldine Njideka Ekpe-Iko
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        <Text>Introduction
The Impact and Importance of the Fourth Industrial Revolution and Sustainable Development for Academic Libraries in Africa
Maria Frahm-Arp
DOI: https://doi.org/10.36615/9781776460533-000

A Framework for Embracing Web 2.0 Technologies to Nurture the Reading Habits of Secondary School Learners in Zimbabwe
Sifundo Nkomo, Mpho Ngoepe
DOI: https://doi.org/10.36615/9781776460533-001

The Roles of Libraries in the World of Open Access
The Research Activities of Post‑graduate Students in Four Universities in North-Central Nigeria
Stellla A. Onwukanjo
DOI: https://doi.org/10.36615/9781776460533-002

The Role of Tanzania Academic Libraries in Promoting Scholarly Communication through Open Access
A Literature Review
Kardo Joseph Mwilongo, Betty Kachota
DOI: https://doi.org/10.36615/9781776460533-003

Enhancing Student-Instructor Interaction in Asynchronous Teaching through Virtual Office Hours Sessions
A Case Study from Sri Lanka
Thilini P. Rupasinghe
DOI: https://doi.org/10.36615/9781776460533-004

Information Needs for Kampala Urban Vegetable Farmers
A Unique Information Gap for University Libraries to Embrace
Ruth Nsibirano, Kisa Agatha Nsibirano
DOI: https://doi.org/10.36615/9781776460533-005

Revitalisation of Public Libraries in the Attainment of Sustainable Development Goals in Nigeria
Ahmed Adamu Abu, Abdullahi Yahaya Isah, Stephen Adekunle AJAYI
DOI: https://doi.org/10.36615/9781776460533-006

Bridging the Universal Literacy Gap
The Role of Libraries in Providing Information Access Towards the Achievement of Sustainable Development Goal 4 (SDG 4)
Sarah A. Gbenu, Pauline Ruguru Njagi, Adebola O. Adegoroye
DOI: https://doi.org/10.36615/9781776460533-007

Leveraging Content Strategy for Library Digital Media Platforms amongst Selected University Libraries in Zimbabwe
Stephen Tsekea, Josiline Chigwada
DOI: https://doi.org/10.36615/9781776460533-008

Offline Internet for Remote Learning in Low Resource Environments
Paul Ingiona Adie, Anthony Etta Bisong , Otu Michael Obuop
DOI: https://doi.org/10.36615/9781776460533-009

Embracing Emerging Technologies in The New Normal
Libraries Staying Connected with Patrons During the Pandemic
Dominic Dankwah Agyei, Theresa L. Adu
DOI: https://doi.org/10.36615/9781776460533-010

The Nexus Between Academic Libraries and Students’ Academic Achievement
Londolani B. Munzhedzi, Mukovhe Mukhwantheli
DOI: https://doi.org/10.36615/9781776460533-011

Information Communication Technology Skills and Students’ Engagement in Online Learning Spaces during the Covid-19 Pandemic
Bukola Amao-Taiwo, Idahosa Eki , Geraldine Njideka Ekpe-Iko
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        <SubjectHeadingText>Fourth Industrial Revolution; Academic Libraries; Library Practices; Pandemic leadership; Higher Education; Teaching and Learning; Online Learning; Digital Transformation; Research; Librarian; 4IR; Covid-19; Smart academic libraries; Internet of things; Teaching and Learning; Sustainable development goals; SDGs; Leadership; Virtual information services; Collaboration; Academic Skills</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Anette Janse van Vuren
DOI: https://doi.org/10.36615/9781776402304-00

The Fourth Industrial Revolution and Academic Library Practices
Tshilidzi Marwala
DOI: https://doi.org/10.36615/9781776402304-01

Steering and Rowing through a Crisis
Pandemic Leadership in Higher Education
Kirti Menon, Angina Parekh, Saurabh Sinha
DOI: https://doi.org/10.36615/9781776402304-02

Quality Assuring Unknown Territory
Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach
Kirti Menon, Gloria Castrillón
DOI: https://doi.org/10.36615/9781776402304-03

From Online Learning to Digital Transformation
The New University Normal
Dhanjay Jhurry , Rubina D Rampersad
DOI: https://doi.org/10.36615/9781776402304-04

The Shifting and Changing Research Landscape and the Academic Librarian’s Response
Mathew Moyo
DOI: https://doi.org/10.36615/9781776402304-05

Technologies in Two Academic Libraries During the Covid-19 Pandemic
The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies
Cheryl Peltier-Davis, Jolie Rajah, Marsha Sherry-Ann Winter
DOI: https://doi.org/10.36615/9781776402304-06

Smart Academic Libraries
Possibilities Through the Application of the Internet of Things
Lorette Jacobs
DOI: https://doi.org/10.36615/9781776402304-07

On Achieving the Sustainable Development Goals through Coproduction of Knowledge
A Case Study of the Makers Valley Partnership
Inolofatseng Lekaba, Trynos Gumbo, Kammila Naidoo
DOI: https://doi.org/10.36615/9781776402304-08

The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa
Olawumi O. Sadare, Kapil Moothi, Michael O. Daramola
DOI: https://doi.org/10.36615/9781776402304-09

Virtual Information Services During the Covid-19 Pandemic in Makerere University Library, Uganda
Ruth Nalumaga, Helen Byamugisha, Caroline Kobusingye, Patrick Sekikome
DOI: https://doi.org/10.36615/9781776402304-10

The Courage to Lead with Small Things Like Kindness
Maria Frahm-Arp, Nomoya Mahlangu, Kgona Matlakala, Ditebogo Mogakane, Ivy M. Segoe
DOI: https://doi.org/10.36615/9781776402304-11</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">3. Quality Assuring Unknown Territory</TitleText>
            <Subtitle language="eng">Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach</Subtitle>
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          <PersonName>Kirti  Menon</PersonName>
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          <PersonName>Gloria  Castrillón</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. From Online Learning to Digital Transformation</TitleText>
            <Subtitle language="eng">The New University Normal</Subtitle>
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          <PersonName>Dhanjay  Jhurry </PersonName>
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          <PersonName>Rubina D Rampersad</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">5. The Shifting and Changing Research Landscape and the Academic Librarian’s Response</TitleText>
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          <PersonName>Mathew  Moyo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">6. Technologies in Two Academic Libraries During the Covid-19 Pandemic</TitleText>
            <Subtitle language="eng">The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies</Subtitle>
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          <PersonName>Cheryl  Peltier-Davis</PersonName>
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          <PersonName>Jolie  Rajah</PersonName>
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          <PersonName>Marsha Sherry-Ann Winter</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">7. Smart Academic Libraries</TitleText>
            <Subtitle language="eng">Possibilities Through the Application of the Internet of Things</Subtitle>
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          <PersonName>Lorette Jacobs</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">8. On Achieving the Sustainable Development Goals through Coproduction of Knowledge</TitleText>
            <Subtitle language="eng">A Case Study of the Makers Valley Partnership</Subtitle>
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          <PersonName>Trynos  Gumbo</PersonName>
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          <PersonName>Kammila  Naidoo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <SubjectHeadingText>Fourth Industrial Revolution; Academic Libraries; Library Practices; Pandemic leadership; Higher Education; Teaching and Learning; Online Learning; Digital Transformation; Research; Librarian; 4IR; Covid-19; Smart academic libraries; Internet of things; Teaching and Learning; Sustainable development goals; SDGs; Leadership; Virtual information services; Collaboration; Academic Skills</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Anette Janse van Vuren
DOI: https://doi.org/10.36615/9781776402304-00

The Fourth Industrial Revolution and Academic Library Practices
Tshilidzi Marwala
DOI: https://doi.org/10.36615/9781776402304-01

Steering and Rowing through a Crisis
Pandemic Leadership in Higher Education
Kirti Menon, Angina Parekh, Saurabh Sinha
DOI: https://doi.org/10.36615/9781776402304-02

Quality Assuring Unknown Territory
Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach
Kirti Menon, Gloria Castrillón
DOI: https://doi.org/10.36615/9781776402304-03

From Online Learning to Digital Transformation
The New University Normal
Dhanjay Jhurry , Rubina D Rampersad
DOI: https://doi.org/10.36615/9781776402304-04

The Shifting and Changing Research Landscape and the Academic Librarian’s Response
Mathew Moyo
DOI: https://doi.org/10.36615/9781776402304-05

Technologies in Two Academic Libraries During the Covid-19 Pandemic
The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies
Cheryl Peltier-Davis, Jolie Rajah, Marsha Sherry-Ann Winter
DOI: https://doi.org/10.36615/9781776402304-06

Smart Academic Libraries
Possibilities Through the Application of the Internet of Things
Lorette Jacobs
DOI: https://doi.org/10.36615/9781776402304-07

On Achieving the Sustainable Development Goals through Coproduction of Knowledge
A Case Study of the Makers Valley Partnership
Inolofatseng Lekaba, Trynos Gumbo, Kammila Naidoo
DOI: https://doi.org/10.36615/9781776402304-08

The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa
Olawumi O. Sadare, Kapil Moothi, Michael O. Daramola
DOI: https://doi.org/10.36615/9781776402304-09

Virtual Information Services During the Covid-19 Pandemic in Makerere University Library, Uganda
Ruth Nalumaga, Helen Byamugisha, Caroline Kobusingye, Patrick Sekikome
DOI: https://doi.org/10.36615/9781776402304-10

The Courage to Lead with Small Things Like Kindness
Maria Frahm-Arp, Nomoya Mahlangu, Kgona Matlakala, Ditebogo Mogakane, Ivy M. Segoe
DOI: https://doi.org/10.36615/9781776402304-11</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">1. The Fourth Industrial Revolution and Academic Library Practices</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">3. Quality Assuring Unknown Territory</TitleText>
            <Subtitle language="eng">Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">7. Smart Academic Libraries</TitleText>
            <Subtitle language="eng">Possibilities Through the Application of the Internet of Things</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">8. On Achieving the Sustainable Development Goals through Coproduction of Knowledge</TitleText>
            <Subtitle language="eng">A Case Study of the Makers Valley Partnership</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">9. The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">10. Virtual Information Services During the Covid-19 Pandemic in Makerere University Library, Uganda</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <SubjectHeadingText>Fourth Industrial Revolution; Academic Libraries; Library Practices; Pandemic leadership; Higher Education; Teaching and Learning; Online Learning; Digital Transformation; Research; Librarian; 4IR; Covid-19; Smart academic libraries; Internet of things; Teaching and Learning; Sustainable development goals; SDGs; Leadership; Virtual information services; Collaboration; Academic Skills</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Anette Janse van Vuren
DOI: https://doi.org/10.36615/9781776402304-00

The Fourth Industrial Revolution and Academic Library Practices
Tshilidzi Marwala
DOI: https://doi.org/10.36615/9781776402304-01

Steering and Rowing through a Crisis
Pandemic Leadership in Higher Education
Kirti Menon, Angina Parekh, Saurabh Sinha
DOI: https://doi.org/10.36615/9781776402304-02

Quality Assuring Unknown Territory
Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach
Kirti Menon, Gloria Castrillón
DOI: https://doi.org/10.36615/9781776402304-03

From Online Learning to Digital Transformation
The New University Normal
Dhanjay Jhurry , Rubina D Rampersad
DOI: https://doi.org/10.36615/9781776402304-04

The Shifting and Changing Research Landscape and the Academic Librarian’s Response
Mathew Moyo
DOI: https://doi.org/10.36615/9781776402304-05

Technologies in Two Academic Libraries During the Covid-19 Pandemic
The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies
Cheryl Peltier-Davis, Jolie Rajah, Marsha Sherry-Ann Winter
DOI: https://doi.org/10.36615/9781776402304-06

Smart Academic Libraries
Possibilities Through the Application of the Internet of Things
Lorette Jacobs
DOI: https://doi.org/10.36615/9781776402304-07

On Achieving the Sustainable Development Goals through Coproduction of Knowledge
A Case Study of the Makers Valley Partnership
Inolofatseng Lekaba, Trynos Gumbo, Kammila Naidoo
DOI: https://doi.org/10.36615/9781776402304-08

The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa
Olawumi O. Sadare, Kapil Moothi, Michael O. Daramola
DOI: https://doi.org/10.36615/9781776402304-09

Virtual Information Services During the Covid-19 Pandemic in Makerere University Library, Uganda
Ruth Nalumaga, Helen Byamugisha, Caroline Kobusingye, Patrick Sekikome
DOI: https://doi.org/10.36615/9781776402304-10

The Courage to Lead with Small Things Like Kindness
Maria Frahm-Arp, Nomoya Mahlangu, Kgona Matlakala, Ditebogo Mogakane, Ivy M. Segoe
DOI: https://doi.org/10.36615/9781776402304-11</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. From Online Learning to Digital Transformation</TitleText>
            <Subtitle language="eng">The New University Normal</Subtitle>
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          <PersonName>Dhanjay  Jhurry </PersonName>
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          <PersonName>Rubina D Rampersad</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">5. The Shifting and Changing Research Landscape and the Academic Librarian’s Response</TitleText>
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          <PersonName>Mathew  Moyo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">6. Technologies in Two Academic Libraries During the Covid-19 Pandemic</TitleText>
            <Subtitle language="eng">The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies</Subtitle>
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          <PersonName>Cheryl  Peltier-Davis</PersonName>
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          <PersonName>Jolie  Rajah</PersonName>
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          <PersonName>Marsha Sherry-Ann Winter</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">7. Smart Academic Libraries</TitleText>
            <Subtitle language="eng">Possibilities Through the Application of the Internet of Things</Subtitle>
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          <PersonName>Lorette Jacobs</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">8. On Achieving the Sustainable Development Goals through Coproduction of Knowledge</TitleText>
            <Subtitle language="eng">A Case Study of the Makers Valley Partnership</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">9. The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa</TitleText>
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          <PersonName>Kapil Moothi</PersonName>
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          <PersonName>Michael O. Daramola</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <SubjectHeadingText>Fourth Industrial Revolution; Academic Libraries; Library Practices; Pandemic leadership; Higher Education; Teaching and Learning; Online Learning; Digital Transformation; Research; Librarian; 4IR; Covid-19; Smart academic libraries; Internet of things; Teaching and Learning; Sustainable development goals; SDGs; Leadership; Virtual information services; Collaboration; Academic Skills</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This book focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21st century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;break/&gt;View the launch here: href="https://fb.watch/gWWf0ID4wd/"&gt;https://fb.watch/gWWf0ID4wd/&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Anette Janse van Vuren
DOI: https://doi.org/10.36615/9781776402304-00

The Fourth Industrial Revolution and Academic Library Practices
Tshilidzi Marwala
DOI: https://doi.org/10.36615/9781776402304-01

Steering and Rowing through a Crisis
Pandemic Leadership in Higher Education
Kirti Menon, Angina Parekh, Saurabh Sinha
DOI: https://doi.org/10.36615/9781776402304-02

Quality Assuring Unknown Territory
Reviewing the University of Johannesburg’s Pandemic Teaching and Learning Approach
Kirti Menon, Gloria Castrillón
DOI: https://doi.org/10.36615/9781776402304-03

From Online Learning to Digital Transformation
The New University Normal
Dhanjay Jhurry , Rubina D Rampersad
DOI: https://doi.org/10.36615/9781776402304-04

The Shifting and Changing Research Landscape and the Academic Librarian’s Response
Mathew Moyo
DOI: https://doi.org/10.36615/9781776402304-05

Technologies in Two Academic Libraries During the Covid-19 Pandemic
The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies
Cheryl Peltier-Davis, Jolie Rajah, Marsha Sherry-Ann Winter
DOI: https://doi.org/10.36615/9781776402304-06

Smart Academic Libraries
Possibilities Through the Application of the Internet of Things
Lorette Jacobs
DOI: https://doi.org/10.36615/9781776402304-07

On Achieving the Sustainable Development Goals through Coproduction of Knowledge
A Case Study of the Makers Valley Partnership
Inolofatseng Lekaba, Trynos Gumbo, Kammila Naidoo
DOI: https://doi.org/10.36615/9781776402304-08

The Role of the Library in Actualising United Nation Sustainable Development Goals in South Africa
Olawumi O. Sadare, Kapil Moothi, Michael O. Daramola
DOI: https://doi.org/10.36615/9781776402304-09

Virtual Information Services During the Covid-19 Pandemic in Makerere University Library, Uganda
Ruth Nalumaga, Helen Byamugisha, Caroline Kobusingye, Patrick Sekikome
DOI: https://doi.org/10.36615/9781776402304-10

The Courage to Lead with Small Things Like Kindness
Maria Frahm-Arp, Nomoya Mahlangu, Kgona Matlakala, Ditebogo Mogakane, Ivy M. Segoe
DOI: https://doi.org/10.36615/9781776402304-11</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The academic library has for many years been at the heart of universities and by and large managed to develop in tandem with their parent institutions. They have always had an essential role in supporting teaching and learning at higher education institutions. However, since the 1960s, there has also been constant predictions that libraries will become redundant and lately, that they will be changed beyond all recognition. None of these predictions about irrelevance has come true, as libraries, and especially academic libraries, have had to change and adapt to new circumstances and especially new technologies at an ever-increasing rate. The fast rate of change and development started with the digital age or the Third Industrial Revolution and is currently culminating in the disruptive wake of the Fourth Industrial Revolution (4IR), fuelled by the even more disruptive impact of the COVID-19&amp;nbsp;pandemic.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As we begin to fundamentally redefine our world, informed through the Fourth Industrial Revolution (4IR) lens, entire industries are gearing up for this disruptive event. Library practices have been no exception. With the advent of advanced digital technology, knowledge is becoming more readily accessible. This chapter focuses on how libraries need to respond, adapt, and transform to become meaningful spaces in our rapidly changing 21&lt;sup&gt;st&lt;/sup&gt; century, within the 4IR and coupled with the restrictions of the pandemic. Tracing the evolution of technology over the centuries, the changing role of the library as a response to disruptions is discussed.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Navigating the ‘new normal’ imposed by the COVID-19 pandemic in 2020, requires agile and effective leadership to guide the South African higher education institutions through a looming crisis that would affect teaching, learning, and research indefinitely. In this new academic year (2021), lessons and insights from this experience can be identified and articulated for their impact on prospects and possibilities for leadership. This chapter uses the experience of the University of Johannesburg to describe the strategies which were used to support the transition to emergency remote teaching, the management processes that underpinned the transition, and the factors informing future efforts to bolster institutions against crises. It furthermore focuses the attention on the pedagogical implications of the response to the pandemic alongside the new demands which were placed on a higher education landscape that was already mired in complexity, scarcity, and change. The strategies used to chart an alternative path for universities through the pandemic will continue to inform the development of new pedagogies, learning modalities, and management strategies to support navigating through an increasingly uncertain and unpredictable global landscape.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">3. Quality Assuring Unknown Territory</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The declaration of COVID-19 as a pandemic by the World Health Organisation saw billions of students around the world unable to attend classes. On 15 March 2020, President Cyril Ramaphosa declared a national disaster and ‘lockdown,’ impacting every aspect of life, as the country shut down for 21 days and all educational institutions closed. The University of Johannesburg (UJ), one of 26 South African universities, with a total student population of 50,000 students was no exception. In this chapter, the authors critically reflect on the university’s review of what has been termed education’s ‘new normal’ and the findings related to the experiences of remote teaching and learning. UJ exhibits a deeply held commitment to social justice, equity, access, and excellence, and these values remained paramount during the course of the pandemic. In changing modalities to emergency remote teaching, using online and electronic platforms, UJ ensured the uninterrupted continuation of its academic and social justice goals. The UJ management approved a quality assurance process that was specifically developed to assess the implementation of Emergency Remote Teaching (ERT). The QA review addressed the period of remote teaching and learning from 15 March 2020 to 31 July 2020, which was the first semester. The intention of the review was to identify and share areas of good practice across the university, and to identify areas in which additional support may be needed, especially during the next phase of teaching, and considering the uncertainties surrounding the trajectory of the pandemic. To achieve this dual mandate, the review focused on the effectiveness of the transition to ERT and through an extensive process, which included reviews of modules online, interviews with academics, support structures, and other data analyses, the authors reflect and distil findings from the review report on ERT.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The advent of the worldwide web and progress in the information and communication technologies in the 1990s have boosted online learning and the use of digital platforms. The transformation of the web from a repository of hypertext documents to a highly interactive communication medium, accompanied by a shift in learning theory from the traditional educational theory of behaviourism to that of cognitivism and constructivism supported by technology and tools such as digital libraries, has immensely contributed to the effectiveness of online learning, the benefits of which are now unchallenged. The adoption of online learning requires a well-structured approach and continuous adaptation to a fast-changing environment. This chapter expands on the University of Mauritius’ experience in moving from distance education to online delivery through the training of staff and investment in infrastructure, in particular stressing the role played by the Centre for Innovative and Lifelong Learning, the Centre for Information Technology and Systems, and the digital library in that transformation, in addition to the quality assurance mechanisms which are put in place.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Research is increasingly changing due to among other reasons, technological advancement, funding models or policies, the general transitions on the international scene and lately, the Coronavirus disease (COVID-19). The dawn of COVID-19 has particularly transformed the conduct of research. Apparently, both opportunities and constraints are emanating from this epoch which researchers and academic librarians have to embrace. The study was conducted as a literature review to gather data for the study on how the research landscape is shifting in order to determine ways in which academic librarians could best serve researchers. Adequate research support is key to success in academia because research institutions are also ranked on the level and quality of their research output on ranking platforms. The author argues that the changing research landscape transforms the role of the academic librarian. The study findings indicate that trajectories in research have modified the role of the academic librarian from a supporter through collections and training, to a partner in the entire research life cycle. Suffice to say, any change process bears challenges which academic librarians may encounter in their quest to promote research, and these were determined in this chapter. The chapter ends with some insights about new and innovative ideas for the further promotion of research. The study adds value in understanding the trajectories in conducting research, and what academic librarians need to do in light of the changes, for the benefit of research.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">The Case of the Alma Jordan Library and the Open Campus Libraries and Information Services, The University of the West Indies</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The global COVID-19 pandemic has ushered in a new environment described as the ‘new normal,’ changing the way people live, learn, work, and communicate. Academic libraries have followed the lead of other sectors – business, government, health, and education – in adopting Fourth Industrial Revolution (4IR) technologies to re-engineer operations and re-image services which are supportive of teaching, learning, and research. This chapter presents case studies that highlight existing and potential applications of 4IR technologies at two academic libraries in the Caribbean, the Alma Jordan Library (AJL) and Open Campus Libraries and Information Services at The University of the West Indies. The chapter discusses the short-term implementation of an artificial intelligence-driven digital assistant responsive to first-line reference and research queries at the AJL and explores the future potential deployment of 4IR technologies such as augmented and virtual reality, robotics, the internet of things, and 3D printing in academic libraries to enhance experiential teaching and learning experiences. The chapter concludes by showing how academic libraries’ adoption of a best practice model can enable the seamless integration of 4IR technologies into programmes, products, and services.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">7. Smart Academic Libraries</TitleText>
            <Subtitle language="eng">Possibilities Through the Application of the Internet of Things</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Internet of Things (IoT) technologies provide the opportunity for hybrid and digital academic libraries to move towards offering smart library services and access to resources. Within the context of higher education, smart academic libraries are new generation libraries that utilise smart technologies to offer library services and access to resources that are innovative, creative, and infused in technological advancements. Within the context of the Covid-19 pandemic, many higher education institutions revised their modes of teaching and learning towards a hybrid, blended, or even online approach. This forced academic libraries to consider alternative ways of offering information services and resource support. One of these alternatives relates to the use of IoT technologies to create smart academic libraries that can offer varied services and resources, using radio-frequency identification technology, sensors, cloud computing, and artificial intelligence. By following a bricolage design within the constructs of interpretivism, views from different authors were considered to propose an IoT architecture and possibilities towards promoting smart academic libraries. The conceptual relatives theory was used to propose ways in which IoT technologies can be utilised to apply smart technologies, develop smart users, offer smart services, and promote smart governance in an endeavour to reconstruct academic library services that are intelligent, flexible, autonomous, and adaptive. It is envisaged that smart academic libraries will support the creation of a teaching and learning environment where students, academics, and researchers can acquire competencies towards personal and professional growth and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;While the inner city of Johannesburg in South Africa exhibits a considerable decline and disarray, it is simultaneously a site attracting investment, infrastructural change, and growth. An enabling and democratic space for multistakeholder partnerships is therefore vital, particularly one that is inclusive, mutually benefitting, and reflecting local validity. Drawing on the Sustainable Development Goals (SDGs) as an analytical framework, the chapter explores the actions of a particular civil society organisation, the Makers Valley Partnership (MVP), that has established relations with several universities and entities to further sustainable development within Johannesburg’s inner city. In these endeavours, a systematic, participatory approach to enhance the coproduction of knowledge is advocated. The latter could address uneven power dynamics as evident in previous ways of working and thus help to attain the SDGs. With respect to collaborations between civil society and public libraries, the key concern here is whether such alliances can be meaningfully built to achieve a common goal. It is argued that libraries can potentially play critical societal roles in the way they partner with civil society organisations, groupings, and movements. The chapter concludes with emerging lessons, recommendations, and policy implications.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reflects on the potential roles of South African libraries in facilitating the actualisation of the Sustainable Development Goals (SDGs) of the United Nations (UN). The implemented UN 2030 Agenda is all-encompassing, facilitating financial, environmental, and communal growth. The attainment of these SDGs will be via an inclusive agenda, leaving no-one behind. Libraries are major institutions that could assist universities to achieve the SDGs by playing a critical role in research and education. The society that is privileged to have unlimited, but controlled access to information will do well in eliminating inequity, in developing sustainable strategies for food security, in adopting quality inclusive education, and in supporting public health. In addition, the society will place more value on research and innovations. To achieve the purpose of this study, a critical review of literature was conducted. Therefore, this chapter highlights some expectations of librarians during this era of knowledge economy. It also highlights possible challenges that libraries could be facing in meeting such expectations due to the unprecedented Covid-19 pandemic. Furthermore, this chapter emphasises the significance of governments’ partnerships and national support to realise the inclusion of access to information, and individual access to information and communication technology (ICT) in the UN 2030 Agenda. Additionally, suggestions on how government can support libraries in meeting its expectations towards attaining the SDGs, are recommended. Conclusively, effective partnerships have become a crucial part of library management in the attainment of the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The unprecedented outbreak of Covid-19 led to disruptions in all aspects of life and the economy. Total and partial closures have characterised the pandemic period to contain the spread of the epidemic. Higher education institutions have devised new forms of existence. With the increasing mutations of the virus, coupled with slow vaccination rollouts in Uganda, e-learning remains the practical pedagogy, while electronic information resources are the vital support for learning and research in these circumstances. During the first lockdown, in April 2020, the library carried out a qualitative study on both frontline library staff and academic users. The aim of the study was to understand the experiences of use of electronic resources during the pandemic period. Among the observations of the study was a total decline in downloads from institutional subscriptions of up to about 20% in the year 2020. This finding was troubling, given prior assumptions that lockdowns would boost e-resources’ uptake. Furthermore, while the library website and its aggregator tools had traditionally been assumed to be key access points for institutional resources, the study showed that most respondents preferred Google Scholar and not the library discovery tool, as their preferred a key search interface. While Google Scholar worked perfectly on campus within permissible IP ranges, off campus access, as determined by the pandemic period, required a remote access tool. As such, respondents who utilised Google Scholar, experienced marked differences in the levels of access while outside the university network. Thus, the findings revealed that the library website was not the first point of recourse for most users and that this particularly affected the utilisation of e-resources. This chapter, therefore, highlights efforts to improve the use of e-resources through augmenting the website with interactive and other applications. It includes, but are not limited to, a subscription to another remote access system (MyLOFT – My Library on Finger Tips), which enables users to remotely access the library’s electronic resources, using their personal accounts and internet from anywhere with more flexibility. Zoom accounts have been established for blended information literacy trainings, complemented by social media platforms, especially WhatsApp and Twitter to facilitate seamless communication. Nevertheless, while the transition to virtual engagement offers opportunities, there are challenges as well. This chapter has chronicled and analysed the mediated undertakings of the Makerere University Library’s ICT to maintain accessibility, visibility, and relevance in the face of physical isolation. It is based on the experiences of staff members at the frontline, coupled with observations of the library’s social media feeds. It could be deduced that the adoption and acceleration of technological tools in the context of the pandemic were perceived as a case of &lt;em&gt;rising to the occasion&lt;/italic&gt;, while social media platforms were recognised as ‘useful’ and ‘easy to use’ (Davis 1989:320) in bridging distance and isolation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Nico Keyser

2. Measuring Inequality
Cecile Duvenhage

3. Income and Wealth Inequality
Ivan van der Merwe

4. Cities are at the Centre of South Africa’s Wage Inequalities
Justin Visagie, Msawenkosi Dlamini

5. From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy
Lizelle Janse van Rensburg

6. Are Banks Doing Enough to Address Inequality?
Johan Coetzee

7. Service Delivery Inequality
Constance Motsitsi

8. Socioeconomic Inequalities in Health: The South African Story
Chijioke O. Nwosu

9. Education and Inequality
Nico Keyser, Cecile Duvenhage

10. Income Inequality, Employment, and the Informal Sector
Frederick Fourie

11. The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality
Celeste Campher

12. Economic Inclusion and Inequality
Arno J van Niekerk

Conclusion
Nico Keyser</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Nico Keyser

2. Measuring Inequality
Cecile Duvenhage

3. Income and Wealth Inequality
Ivan van der Merwe

4. Cities are at the Centre of South Africa’s Wage Inequalities
Justin Visagie, Msawenkosi Dlamini

5. From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy
Lizelle Janse van Rensburg

6. Are Banks Doing Enough to Address Inequality?
Johan Coetzee

7. Service Delivery Inequality
Constance Motsitsi

8. Socioeconomic Inequalities in Health: The South African Story
Chijioke O. Nwosu

9. Education and Inequality
Nico Keyser, Cecile Duvenhage

10. Income Inequality, Employment, and the Informal Sector
Frederick Fourie

11. The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality
Celeste Campher

12. Economic Inclusion and Inequality
Arno J van Niekerk

Conclusion
Nico Keyser</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Nico Keyser

2. Measuring Inequality
Cecile Duvenhage

3. Income and Wealth Inequality
Ivan van der Merwe

4. Cities are at the Centre of South Africa’s Wage Inequalities
Justin Visagie, Msawenkosi Dlamini

5. From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy
Lizelle Janse van Rensburg

6. Are Banks Doing Enough to Address Inequality?
Johan Coetzee

7. Service Delivery Inequality
Constance Motsitsi

8. Socioeconomic Inequalities in Health: The South African Story
Chijioke O. Nwosu

9. Education and Inequality
Nico Keyser, Cecile Duvenhage

10. Income Inequality, Employment, and the Informal Sector
Frederick Fourie

11. The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality
Celeste Campher

12. Economic Inclusion and Inequality
Arno J van Niekerk

Conclusion
Nico Keyser</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“A Fair Share: Reflecting Essays on Economic Inequality in South Africa” explores the multifaceted issue of economic inequality in South Africa, delving into its historical roots, current manifestations, and potential solutions. Edited by Nico Keyser, the book comprises essays from various experts, addressing topics such as income and wealth disparities, the impact of urbanization, land distribution, the role of banks, service delivery, health inequalities, and education. It aims to provide insights and policy recommendations to foster a more equitable societies Main Themes Economic Disparities and Their Roots Chapters: 1 (Introduction), 2 (Measuring Inequality), 3 (Income and Wealth Inequality), 5 (From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy) Sectoral Analysis of Inequality Chapters: 4 (Cities are at the Centre of South Africa’s Wage Inequalities), 6 (Are Banks Doing Enough to Address Inequality?), 7 (Service Delivery Inequality), 8 (Socioeconomic Inequalities in Health), 9 (Education and Inequality) Policy Recommendations and Future Directions Chapters: 10 (Income Inequality, Employment, and the Informal Sector), 11 (The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality), 12 (Economic Inclusion and Inequality), “Why all the fuss about economic inequality? Why does economic inequality matter? Is it just a political theme used to support (or win over) the have-nots?” “The theories on inequality are imperfect and dynamic, and the measurement of inequality is multidimensional.” “The land is thus an example of historical injustices colliding with demands for contemporary fairness.” “At its core, such a state bank is seen by the South African government as a key enabler to address the inequality problem in South Africa as part of their broader developmental policy agenda.” “South Africa is known as one of the countries with the most income inequality globally.” These quotes capture the essence of the discussions in the book, highlighting the critical issues and debates around economic inequality in South Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Nico Keyser

2. Measuring Inequality
Cecile Duvenhage

3. Income and Wealth Inequality
Ivan van der Merwe

4. Cities are at the Centre of South Africa’s Wage Inequalities
Justin Visagie, Msawenkosi Dlamini

5. From Van Riebeeck to Ubuntu: Exploring South Africa’s Land Legacy
Lizelle Janse van Rensburg

6. Are Banks Doing Enough to Address Inequality?
Johan Coetzee

7. Service Delivery Inequality
Constance Motsitsi

8. Socioeconomic Inequalities in Health: The South African Story
Chijioke O. Nwosu

9. Education and Inequality
Nico Keyser, Cecile Duvenhage

10. Income Inequality, Employment, and the Informal Sector
Frederick Fourie

11. The Case for a ‘Workable’ Basic Income Grant for Addressing Income Inequality
Celeste Campher

12. Economic Inclusion and Inequality
Arno J van Niekerk

Conclusion
Nico Keyser</Text>
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Perceptions and a new Maritime Labour Identity
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Foreword
Ebrima Sall

Preface
Africa: Pathways and Crossroads
Siphamandla Zondi

African Union and the Agenda 2063 Project
Adeoye Akinola, Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-01

The Reform of the African Union
History and Progress
Eddy Maloka
DOI: https://doi.org/10.36615/9780906785713-02

The African Union and the Pan‑African Agenda
Hesphina Rukato
DOI: https://doi.org/10.36615/9780906785713-03

Reconstruction and Reparative Justice for Global African Peoples in the 21st Century
Horace G Campbell
DOI: https://doi.org/10.36615/9780906785713-04

African Union Integration Agenda and the Challenges of Plurality and Sovereignty
Osy Ezechukwunyere Nwebo
DOI: https://doi.org/10.36615/9780906785713-05

African Union and the Leadership Conundrum
Kayode Eesuola
DOI: https://doi.org/10.36615/9780906785713-06

Africa Continental Free Trade Agreement – AfCFTA
Prospects and Impediments
Seife K Tadelle
DOI: https://doi.org/10.36615/9780906785713-07

Rebuilding African Economy in a Globalised World
The African Continental Free Trade Agreement (AfCFTA) and the Question of Intra‑African Trade
Lemuel Odeh, Olawale Yemisi
DOI: https://doi.org/10.36615/9780906785713-08

The Question of The Decade
Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?
Kai-Ann D Skeete
DOI: https://doi.org/10.36615/9780906785713-09

The African Union and the United States
The Pursuit of a Strategic Partnership
Tshepo Gwatiwa
DOI: https://doi.org/10.36615/9780906785713-10

United Nations-African Union Relations
Towards Sustainable Peace and Economic Development and the Attainment of Agenda 2063
Dawn Isabel Nagar
DOI: https://doi.org/10.36615/9780906785713-11

Intra-African Migration and the Prospects for Regional Integration
Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-12

Africa-EU Migration
Between a Rock and a Hard Place?
Adeoye Akinola
DOI: https://doi.org/10.36615/9780906785713-13

The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute
The Shaping of Postcolonial Relations in Southern Africa
James Zotto
DOI: https://doi.org/10.36615/9780906785713-14

The Quest for Peace in Africa
Convergence and Fragmentation within the African Peace and Security Architecture (APSA)
Ndubuisi Christian Ani
DOI: https://doi.org/10.36615/9780906785713-15

Interrogating the AU’s Silencing the Guns in Africa
Tim K Murithi
DOI: https://doi.org/10.36615/9780906785713-16

Silencing the Guns in Africa from an Algerian Perspective
Laeed Zaghlami, Belkacem Iratni
DOI: https://doi.org/10.36615/9780906785713-17

Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony
Tazoacha Francis
DOI: https://doi.org/10.36615/9780906785713-18

The Role of the African Union in Elections
Samuel Mondays Atuobi
DOI: https://doi.org/10.36615/9780906785713-19

Democracy, Governance, and Peacebuilding in Africa
Technology, Cybercitizens and Kenya’s Post-2022 Election Jitters
Fredrick Ogenga
DOI: https://doi.org/10.36615/9780906785713-20

Election-related Violence in Africa
A Reflection of the African Union’s Response
Ratidzo C Makombe
DOI: https://doi.org/10.36615/9780906785713-21

Governance, Contested Legitimacy, and the Resurgence of Military Coups in Africa
The Role of the African Union
Habu Mohammed
DOI: https://doi.org/10.36615/9780906785713-22

African Union at 20
Gender Relations in Africa and Agenda 2063
Dorcas Ettang
DOI: https://doi.org/10.36615/9780906785713-23

African Women Labour Migrants
Assessing the African Union Free Movement of Persons Protocol
Nompumelelo Ndawonde
DOI: https://doi.org/10.36615/9780906785713-24

Theorising Women’s Inclusion in Peace Processes Towards the Actualisation of Agenda 2063
Rabele Litlhare
DOI: https://doi.org/10.36615/9780906785713-25

The African Union at 20
Youth Inclusivity and Agenda 2063
Lennon Monyae
DOI: https://doi.org/10.36615/9780906785713-26

The African Union’s Strategy for Digital Transformation in Africa
Maximising Opportunities and Overcoming Challenges
Odilile Ayodele
DOI: https://doi.org/10.36615/9780906785713-27

Africa and the Curriculum Transformation Project
Towards the Epistemic-Independent Africa We Want
Everisto Benyera
DOI: https://doi.org/10.36615/9780906785713-28

African Union at 20
Health Systems Strengthening for Post‑COVID Dispensation
Njabulo Mbanda
DOI: https://doi.org/10.36615/9780906785713-29

Africa, Climate Change, and Development
Towards A Strategic Balancing Posture
Ngono Louis Narcisse
DOI: https://doi.org/10.36615/9780906785713-30</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation for subsequent reform agendas. The OAU’s shortcomings in effectively addressing key challenges such as development, governance, peace, security, and Africa’s global positioning underscored the necessity for reformative measures. Engaging African citizens further justified recalibrating the organisation to align with continental aspirations. The evolution of reformative paradigms over successive generations saw visionary leadership emerge during the ‘plans without champions’ era, with figures like Adebayo Adedeji spearheading transformative initiatives such as the Lagos Plan of Action and the Abuja Treaty. However, the slow pace of reform prompted a shift towards a more assertive, action-oriented approach during the era of ‘champions’, led by figures like former South African president Thabo Mbeki, Nigerian president Olusegun Obasanjo, and Libyan president Muammar Gaddafi.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A comprehensive discussion and analysis of the African Union (AU) and its Pan-African Agenda requires a consideration of Africa’s history, as well as how Africans have and continue to respond to slavery and colonialism. Among the most notable of these responses is the growth of Pan-Africanism globally, as well as struggles for the independenc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and t</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa Continental Free Trade Agreement – AfCFTA:</TitleText>
            <Subtitle language="eng">Prospects and Impediments</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a par</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Question of The Decade:</TitleText>
            <Subtitle language="eng">Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council for Foreign and Community Relations (COFCOR) and a Prime Ministerial Sub-committee on External Relations, CARICOM has failed to achieve one of its integral pillars – the co-ordination of member states’ foreign policy. This has resulted in numerous insurmountable tensions, as countries have strayed from CARICOM’s scrutiny and delved into bilateral or plurilateral arrangements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council for Foreign and Community Relations (COFCOR) and a Prime Ministerial Sub-committee on External Relations, CARICOM has failed to achieve one of its integral pillars – the co-ordination of member states’ foreign policy. This has resulted in numerous insurmountable tensions, as countries have strayed from CARICOM’s scrutiny and delved into bilateral or plurilateral arrangements.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The African Union and the United States:</TitleText>
            <Subtitle language="eng">The Pursuit of a Strategic Partnership</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and implements international agreements on various issues, especially on security and development. These two are very important, given the view that security and/or political stability are a prerequisite for African development and prosperity. It is imperative to highlight that the AU is a relatively nascent organisation, representing the world’s most fledgling nation states, in terms of statemaking and nationbuilding1. Hence, Africa faces two challenges. The first is how to catch up with the rest of the world, in terms of security and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and implements international agreements on various issues, especially on security and development. These two are very important, given the view that security and/or political stability are a prerequisite for African development and prosperity. It is imperative to highlight that the AU is a relatively nascent organisation, representing the world’s most fledgling nation states, in terms of statemaking and nationbuilding1. Hence, Africa faces two challenges. The first is how to catch up with the rest of the world, in terms of security and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter provides a constructive discussion of the actors and factors relevant to the African Union (AU)’s relations with the United Nations (UN) and their respective institutions. The chapter further provides a critical assessment concerning the rules of engagement between these two international organisations over 20 years since the est</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter provides a constructive discussion of the actors and factors relevant to the African Union (AU)’s relations with the United Nations (UN) and their respective institutions. The chapter further provides a critical assessment concerning the rules of engagement between these two international organisations over 20 years since the establishment of the AU in 2002. The major discussion adopts a political economy, human security, and developmental-led approach situated in fundamental international relations theories, critique, and debates to assess how the relations between these two organisations have fared, see where the gaps are, and identify key recommendations toward building solid relations. Addressing the AU and its relations with the UN’s peace and security architecture to achieve the AU’s Agenda 2063, therefore cannot be discussed in the absence of geopolitical economics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Intra-African Migration and the Prospects for Regional Integration</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been pa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa-EU Migration:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its histori</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute:</TitleText>
            <Subtitle language="eng">The Shaping of Postcolonial Relations in Southern Africa</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously rec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Quest for Peace in Africa:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder confl</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s developme</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Af</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU has made significant strides in creating several frameworks that foster peace and security on the continent. For instance, the African Charter on Democracy, Elections and Governance (ACDEG), which was proposed in 2007 and enacted in 2012, has been instrumental in the governance and conduct of African elections. Most countries have adopted electoral democracy, with elections held cyclically every four to five years. Despite these initiatives, African elections are marred with election-related violence (ERV) ranging from protests to civilian deaths.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU has made significant strides in creating several frameworks that foster peace and security on the continent. For instance, the African Charter on Democracy, Elections and Governance (ACDEG), which was proposed in 2007 and enacted in 2012, has been instrumental in the governance and conduct of African elections. Most countries have adopted electoral democracy, with elections held cyclically every four to five years. Despite these initiatives, African elections are marred with election-related violence (ERV) ranging from protests to civilian deaths.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Foreword
Ebrima Sall

Preface
Africa: Pathways and Crossroads
Siphamandla Zondi

African Union and the Agenda 2063 Project
Adeoye Akinola, Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-01

The Reform of the African Union
History and Progress
Eddy Maloka
DOI: https://doi.org/10.36615/9780906785713-02

The African Union and the Pan‑African Agenda
Hesphina Rukato
DOI: https://doi.org/10.36615/9780906785713-03

Reconstruction and Reparative Justice for Global African Peoples in the 21st Century
Horace G Campbell
DOI: https://doi.org/10.36615/9780906785713-04

African Union Integration Agenda and the Challenges of Plurality and Sovereignty
Osy Ezechukwunyere Nwebo
DOI: https://doi.org/10.36615/9780906785713-05

African Union and the Leadership Conundrum
Kayode Eesuola
DOI: https://doi.org/10.36615/9780906785713-06

Africa Continental Free Trade Agreement – AfCFTA
Prospects and Impediments
Seife K Tadelle
DOI: https://doi.org/10.36615/9780906785713-07

Rebuilding African Economy in a Globalised World
The African Continental Free Trade Agreement (AfCFTA) and the Question of Intra‑African Trade
Lemuel Odeh, Olawale Yemisi
DOI: https://doi.org/10.36615/9780906785713-08

The Question of The Decade
Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?
Kai-Ann D Skeete
DOI: https://doi.org/10.36615/9780906785713-09

The African Union and the United States
The Pursuit of a Strategic Partnership
Tshepo Gwatiwa
DOI: https://doi.org/10.36615/9780906785713-10

United Nations-African Union Relations
Towards Sustainable Peace and Economic Development and the Attainment of Agenda 2063
Dawn Isabel Nagar
DOI: https://doi.org/10.36615/9780906785713-11

Intra-African Migration and the Prospects for Regional Integration
Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-12

Africa-EU Migration
Between a Rock and a Hard Place?
Adeoye Akinola
DOI: https://doi.org/10.36615/9780906785713-13

The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute
The Shaping of Postcolonial Relations in Southern Africa
James Zotto
DOI: https://doi.org/10.36615/9780906785713-14

The Quest for Peace in Africa
Convergence and Fragmentation within the African Peace and Security Architecture (APSA)
Ndubuisi Christian Ani
DOI: https://doi.org/10.36615/9780906785713-15

Interrogating the AU’s Silencing the Guns in Africa
Tim K Murithi
DOI: https://doi.org/10.36615/9780906785713-16

Silencing the Guns in Africa from an Algerian Perspective
Laeed Zaghlami, Belkacem Iratni
DOI: https://doi.org/10.36615/9780906785713-17

Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony
Tazoacha Francis
DOI: https://doi.org/10.36615/9780906785713-18

The Role of the African Union in Elections
Samuel Mondays Atuobi
DOI: https://doi.org/10.36615/9780906785713-19

Democracy, Governance, and Peacebuilding in Africa
Technology, Cybercitizens and Kenya’s Post-2022 Election Jitters
Fredrick Ogenga
DOI: https://doi.org/10.36615/9780906785713-20

Election-related Violence in Africa
A Reflection of the African Union’s Response
Ratidzo C Makombe
DOI: https://doi.org/10.36615/9780906785713-21

Governance, Contested Legitimacy, and the Resurgence of Military Coups in Africa
The Role of the African Union
Habu Mohammed
DOI: https://doi.org/10.36615/9780906785713-22

African Union at 20
Gender Relations in Africa and Agenda 2063
Dorcas Ettang
DOI: https://doi.org/10.36615/9780906785713-23

African Women Labour Migrants
Assessing the African Union Free Movement of Persons Protocol
Nompumelelo Ndawonde
DOI: https://doi.org/10.36615/9780906785713-24

Theorising Women’s Inclusion in Peace Processes Towards the Actualisation of Agenda 2063
Rabele Litlhare
DOI: https://doi.org/10.36615/9780906785713-25

The African Union at 20
Youth Inclusivity and Agenda 2063
Lennon Monyae
DOI: https://doi.org/10.36615/9780906785713-26

The African Union’s Strategy for Digital Transformation in Africa
Maximising Opportunities and Overcoming Challenges
Odilile Ayodele
DOI: https://doi.org/10.36615/9780906785713-27

Africa and the Curriculum Transformation Project
Towards the Epistemic-Independent Africa We Want
Everisto Benyera
DOI: https://doi.org/10.36615/9780906785713-28

African Union at 20
Health Systems Strengthening for Post‑COVID Dispensation
Njabulo Mbanda
DOI: https://doi.org/10.36615/9780906785713-29

Africa, Climate Change, and Development
Towards A Strategic Balancing Posture
Ngono Louis Narcisse
DOI: https://doi.org/10.36615/9780906785713-30</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation for subsequent reform agendas. The OAU’s shortcomings in effectively addressing key challenges such as development, governance, peace, security, and Africa’s global positioning underscored the necessity for reformative measures. Engaging African citizens further justified recalibrating the organisation to align with continental aspirations. The evolution of reformative paradigms over successive generations saw visionary leadership emerge during the ‘plans without champions’ era, with figures like Adebayo Adedeji spearheading transformative initiatives such as the Lagos Plan of Action and the Abuja Treaty. However, the slow pace of reform prompted a shift towards a more assertive, action-oriented approach during the era of ‘champions’, led by figures like former South African president Thabo Mbeki, Nigerian president Olusegun Obasanjo, and Libyan president Muammar Gaddafi.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation for subsequent reform agendas. The OAU’s shortcomings in effectively addressing key challenges such as development, governance, peace, security, and Africa’s global positioning underscored the necessity for reformative measures. Engaging African citizens further justified recalibrating the organisation to align with continental aspirations. The evolution of reformative paradigms over successive generations saw visionary leadership emerge during the ‘plans without champions’ era, with figures like Adebayo Adedeji spearheading transformative initiatives such as the Lagos Plan of Action and the Abuja Treaty. However, the slow pace of reform prompted a shift towards a more assertive, action-oriented approach during the era of ‘champions’, led by figures like former South African president Thabo Mbeki, Nigerian president Olusegun Obasanjo, and Libyan president Muammar Gaddafi.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A comprehensive discussion and analysis of the African Union (AU) and its Pan-African Agenda requires a consideration of Africa’s history, as well as how Africans have and continue to respond to slavery and colonialism. Among the most notable of these responses is the growth of Pan-Africanism globally, as well as struggles for the independenc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and t</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and the humanisation of the planet Earth had prevented humanity from slipping into total barbarism. The resistance to enslavement, whether in Africa or the Western world, created the basis and momentum that led to the formation of organisations and the birth of the idea of Pan Africanism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a par</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Question of The Decade:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council for Foreign and Community Relations (COFCOR) and a Prime Ministerial Sub-committee on External Relations, CARICOM has failed to achieve one of its integral pillars – the co-ordination of member states’ foreign policy. This has resulted in numerous insurmountable tensions, as countries have strayed from CARICOM’s scrutiny and delved into bilateral or plurilateral arrangements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa-EU Migration:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its histori</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously rec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Quest for Peace in Africa:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Interrogating the AU’s Silencing the Guns in Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Af</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the decades, African countries have experienced governance crises and what others have tagged governance deficit. The potential for African countries to draw lessons from their histories of inadequate governance and alter the trajectory of development in both politics and the economy appears to be a subject open to debate. Personal rule </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that origin</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As stakeholders reflect on the African Union (AU)’s 20 years of existence, it must be re-emphasised that decolonisation is not an event, but a set of interlinked and dependent processes. These processes are meant to respond to the mutation of the empire from its founding as a political empire to its adaptive mode as an economic empire and to its current survival mode as an epistemic/cognitive empire. Decolonisation processes must be able to continuously respond to this mutation of colonialism which has given rise to coloniality. One of the ways Africa can respond is through transforming the curriculum, especially the university curriculum, in the quest for epistemic independence in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In January 2014, the former chairperson of the African Union (AU) Commission, Nkosazana Dlamini-Zuma, presented Agenda 2063: The Africa We Want as a blueprint and master plan for transforming the continent into “The Africa of the Future”. As a strategic framework, this agenda is also founded on an approach for inclusive and sustainable develo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In January 2014, the former chairperson of the African Union (AU) Commission, Nkosazana Dlamini-Zuma, presented Agenda 2063: The Africa We Want as a blueprint and master plan for transforming the continent into “The Africa of the Future”. As a strategic framework, this agenda is also founded on an approach for inclusive and sustainable development, which represents, “a concrete manifestation of the Pan-African drive for unity, self-determination, freedom, progress, and collective prosperity pursued under Pan-Africanism and African Renaissance”. Through its broad flagship programmes that aim mainly to transform the continent into the global powerhouse of the future, Agenda 2063 also provides clear direction for the continent’s plans for ensuring healthy lives and promoting the wellbeing of all people. Incidentally, this is the exact focus of the United Nations (UN) Sustainable Development Goals (SDGs), which are key to the theme of the chapter, as revealed in the table below.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Foreword
Ebrima Sall

Preface
Africa: Pathways and Crossroads
Siphamandla Zondi

African Union and the Agenda 2063 Project
Adeoye Akinola, Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-01

The Reform of the African Union
History and Progress
Eddy Maloka
DOI: https://doi.org/10.36615/9780906785713-02

The African Union and the Pan‑African Agenda
Hesphina Rukato
DOI: https://doi.org/10.36615/9780906785713-03

Reconstruction and Reparative Justice for Global African Peoples in the 21st Century
Horace G Campbell
DOI: https://doi.org/10.36615/9780906785713-04

African Union Integration Agenda and the Challenges of Plurality and Sovereignty
Osy Ezechukwunyere Nwebo
DOI: https://doi.org/10.36615/9780906785713-05

African Union and the Leadership Conundrum
Kayode Eesuola
DOI: https://doi.org/10.36615/9780906785713-06

Africa Continental Free Trade Agreement – AfCFTA
Prospects and Impediments
Seife K Tadelle
DOI: https://doi.org/10.36615/9780906785713-07

Rebuilding African Economy in a Globalised World
The African Continental Free Trade Agreement (AfCFTA) and the Question of Intra‑African Trade
Lemuel Odeh, Olawale Yemisi
DOI: https://doi.org/10.36615/9780906785713-08

The Question of The Decade
Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?
Kai-Ann D Skeete
DOI: https://doi.org/10.36615/9780906785713-09

The African Union and the United States
The Pursuit of a Strategic Partnership
Tshepo Gwatiwa
DOI: https://doi.org/10.36615/9780906785713-10

United Nations-African Union Relations
Towards Sustainable Peace and Economic Development and the Attainment of Agenda 2063
Dawn Isabel Nagar
DOI: https://doi.org/10.36615/9780906785713-11

Intra-African Migration and the Prospects for Regional Integration
Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-12

Africa-EU Migration
Between a Rock and a Hard Place?
Adeoye Akinola
DOI: https://doi.org/10.36615/9780906785713-13

The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute
The Shaping of Postcolonial Relations in Southern Africa
James Zotto
DOI: https://doi.org/10.36615/9780906785713-14

The Quest for Peace in Africa
Convergence and Fragmentation within the African Peace and Security Architecture (APSA)
Ndubuisi Christian Ani
DOI: https://doi.org/10.36615/9780906785713-15

Interrogating the AU’s Silencing the Guns in Africa
Tim K Murithi
DOI: https://doi.org/10.36615/9780906785713-16

Silencing the Guns in Africa from an Algerian Perspective
Laeed Zaghlami, Belkacem Iratni
DOI: https://doi.org/10.36615/9780906785713-17

Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony
Tazoacha Francis
DOI: https://doi.org/10.36615/9780906785713-18

The Role of the African Union in Elections
Samuel Mondays Atuobi
DOI: https://doi.org/10.36615/9780906785713-19

Democracy, Governance, and Peacebuilding in Africa
Technology, Cybercitizens and Kenya’s Post-2022 Election Jitters
Fredrick Ogenga
DOI: https://doi.org/10.36615/9780906785713-20

Election-related Violence in Africa
A Reflection of the African Union’s Response
Ratidzo C Makombe
DOI: https://doi.org/10.36615/9780906785713-21

Governance, Contested Legitimacy, and the Resurgence of Military Coups in Africa
The Role of the African Union
Habu Mohammed
DOI: https://doi.org/10.36615/9780906785713-22

African Union at 20
Gender Relations in Africa and Agenda 2063
Dorcas Ettang
DOI: https://doi.org/10.36615/9780906785713-23

African Women Labour Migrants
Assessing the African Union Free Movement of Persons Protocol
Nompumelelo Ndawonde
DOI: https://doi.org/10.36615/9780906785713-24

Theorising Women’s Inclusion in Peace Processes Towards the Actualisation of Agenda 2063
Rabele Litlhare
DOI: https://doi.org/10.36615/9780906785713-25

The African Union at 20
Youth Inclusivity and Agenda 2063
Lennon Monyae
DOI: https://doi.org/10.36615/9780906785713-26

The African Union’s Strategy for Digital Transformation in Africa
Maximising Opportunities and Overcoming Challenges
Odilile Ayodele
DOI: https://doi.org/10.36615/9780906785713-27

Africa and the Curriculum Transformation Project
Towards the Epistemic-Independent Africa We Want
Everisto Benyera
DOI: https://doi.org/10.36615/9780906785713-28

African Union at 20
Health Systems Strengthening for Post‑COVID Dispensation
Njabulo Mbanda
DOI: https://doi.org/10.36615/9780906785713-29

Africa, Climate Change, and Development
Towards A Strategic Balancing Posture
Ngono Louis Narcisse
DOI: https://doi.org/10.36615/9780906785713-30</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;On 9 July 2002, South Africa played host to eminent Africans as the African Union (AU) was officially founded and launched in its port city of Durban, amid diplomatic fanfare. The AU emerged as the custodian of continental unity and integration, inheriting the noble mantle from its precursor, the Organisation of African Unity (OAU), which had gallantly steered the course since its inception in 1963. Both the OAU and AU stand as formidable bastions of Pan-Africanism and heralds of the African Renaissance, epitomising the fervent pursuit of state-driven continental cohesion and solidarity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation for subsequent reform agendas. The OAU’s shortcomings in effectively addressing key challenges such as development, governance, peace, security, and Africa’s global positioning underscored the necessity for reformative measures. Engaging African citizens further justified recalibrating the organisation to align with continental aspirations. The evolution of reformative paradigms over successive generations saw visionary leadership emerge during the ‘plans without champions’ era, with figures like Adebayo Adedeji spearheading transformative initiatives such as the Lagos Plan of Action and the Abuja Treaty. However, the slow pace of reform prompted a shift towards a more assertive, action-oriented approach during the era of ‘champions’, led by figures like former South African president Thabo Mbeki, Nigerian president Olusegun Obasanjo, and Libyan president Muammar Gaddafi.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The imperative of reform within the African Union (AU) has been an ongoing process marked by pivotal transitions to elevate continental governance and prosperity. Originating from the nuanced negotiations of the Organisation of African Unity (OAU) Charter in 1963, the need to address unresolved issues within its framework laid the foundation for subsequent reform agendas. The OAU’s shortcomings in effectively addressing key challenges such as development, governance, peace, security, and Africa’s global positioning underscored the necessity for reformative measures. Engaging African citizens further justified recalibrating the organisation to align with continental aspirations. The evolution of reformative paradigms over successive generations saw visionary leadership emerge during the ‘plans without champions’ era, with figures like Adebayo Adedeji spearheading transformative initiatives such as the Lagos Plan of Action and the Abuja Treaty. However, the slow pace of reform prompted a shift towards a more assertive, action-oriented approach during the era of ‘champions’, led by figures like former South African president Thabo Mbeki, Nigerian president Olusegun Obasanjo, and Libyan president Muammar Gaddafi.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A comprehensive discussion and analysis of the African Union (AU) and its Pan-African Agenda requires a consideration of Africa’s history, as well as how Africans have and continue to respond to slavery and colonialism. Among the most notable of these responses is the growth of Pan-Africanism globally, as well as struggles for the independenc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A comprehensive discussion and analysis of the African Union (AU) and its Pan-African Agenda requires a consideration of Africa’s history, as well as how Africans have and continue to respond to slavery and colonialism. Among the most notable of these responses is the growth of Pan-Africanism globally, as well as struggles for the independence of African countries from colonial domination. Slavery and colonialism carved a master-servant relationship between the colonial powers and the colonised African countries. This asymmetric relation still characterises Africa’s engagement with the rest of the world today, and it has continued to entrench the continent’s political, economic, social, and cultural marginalisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and t</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and the humanisation of the planet Earth had prevented humanity from slipping into total barbarism. The resistance to enslavement, whether in Africa or the Western world, created the basis and momentum that led to the formation of organisations and the birth of the idea of Pan Africanism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and the humanisation of the planet Earth had prevented humanity from slipping into total barbarism. The resistance to enslavement, whether in Africa or the Western world, created the basis and momentum that led to the formation of organisations and the birth of the idea of Pan Africanism.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa Continental Free Trade Agreement – AfCFTA:</TitleText>
            <Subtitle language="eng">Prospects and Impediments</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a par</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been pa</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa-EU Migration:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously rec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Quest for Peace in Africa:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Interrogating the AU’s Silencing the Guns in Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s developme</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Af</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The African Union at 20:</TitleText>
            <Subtitle language="eng">Youth Inclusivity and Agenda 2063</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that origin</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Towards the Epistemic-Independent Africa We Want</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;As stakeholders reflect on the African Union (AU)’s 20 years of existence, it must be re-emphasised that decolonisation is not an event, but a set of interlinked and dependent processes. These processes are meant to respond to the mutation of the empire from its founding as a political empire to its adaptive mode as an economic empire and to its current survival mode as an epistemic/cognitive empire. Decolonisation processes must be able to continuously respond to this mutation of colonialism which has given rise to coloniality. One of the ways Africa can respond is through transforming the curriculum, especially the university curriculum, in the quest for epistemic independence in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In January 2014, the former chairperson of the African Union (AU) Commission, Nkosazana Dlamini-Zuma, presented Agenda 2063: The Africa We Want as a blueprint and master plan for transforming the continent into “The Africa of the Future”. As a strategic framework, this agenda is also founded on an approach for inclusive and sustainable develo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In January 2014, the former chairperson of the African Union (AU) Commission, Nkosazana Dlamini-Zuma, presented Agenda 2063: The Africa We Want as a blueprint and master plan for transforming the continent into “The Africa of the Future”. As a strategic framework, this agenda is also founded on an approach for inclusive and sustainable development, which represents, “a concrete manifestation of the Pan-African drive for unity, self-determination, freedom, progress, and collective prosperity pursued under Pan-Africanism and African Renaissance”. Through its broad flagship programmes that aim mainly to transform the continent into the global powerhouse of the future, Agenda 2063 also provides clear direction for the continent’s plans for ensuring healthy lives and promoting the wellbeing of all people. Incidentally, this is the exact focus of the United Nations (UN) Sustainable Development Goals (SDGs), which are key to the theme of the chapter, as revealed in the table below.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In January 2014, the former chairperson of the African Union (AU) Commission, Nkosazana Dlamini-Zuma, presented Agenda 2063: The Africa We Want as a blueprint and master plan for transforming the continent into “The Africa of the Future”. As a strategic framework, this agenda is also founded on an approach for inclusive and sustainable development, which represents, “a concrete manifestation of the Pan-African drive for unity, self-determination, freedom, progress, and collective prosperity pursued under Pan-Africanism and African Renaissance”. Through its broad flagship programmes that aim mainly to transform the continent into the global powerhouse of the future, Agenda 2063 also provides clear direction for the continent’s plans for ensuring healthy lives and promoting the wellbeing of all people. Incidentally, this is the exact focus of the United Nations (UN) Sustainable Development Goals (SDGs), which are key to the theme of the chapter, as revealed in the table below.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the decades, Africa has been at the receiving end of climate change. In the context of the global fight against climate change, Africa must act given its vulnerability and the threats to its development projections. Understood within the meaning of the United Nations Framework Convention as mutations attributable directly or indirectly t</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the decades, Africa has been at the receiving end of climate change. In the context of the global fight against climate change, Africa must act given its vulnerability and the threats to its development projections. Understood within the meaning of the United Nations Framework Convention as mutations attributable directly or indirectly to anthropogenic activities modifying the constitution of the global atmosphere and adding to natural climate variability, climate change is a major challenge for the world. No region is spared, least of all Africa, which is more than ever under the influence of extreme climatic phenomena likely to compromise its development trajectory, although it is anchored in a regional vision of economic emergence (AU 2015). This mutation is linked to an additional greenhouse effect caused by a model of planetary society mainly dependent on fossil fuels (Ngono 2022). This warming thus causes a sudden change in the climate which manifests itself through variations in climatic characteristics by establishing extreme phenomena such as rising sea levels, droughts, floods, cyclones, weakening of forests, threats to freshwater resources, agricultural crises, desertification, reduction of biodiversity, and the spread of tropical diseases.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the decades, Africa has been at the receiving end of climate change. In the context of the global fight against climate change, Africa must act given its vulnerability and the threats to its development projections. Understood within the meaning of the United Nations Framework Convention as mutations attributable directly or indirectly to anthropogenic activities modifying the constitution of the global atmosphere and adding to natural climate variability, climate change is a major challenge for the world. No region is spared, least of all Africa, which is more than ever under the influence of extreme climatic phenomena likely to compromise its development trajectory, although it is anchored in a regional vision of economic emergence (AU 2015). This mutation is linked to an additional greenhouse effect caused by a model of planetary society mainly dependent on fossil fuels (Ngono 2022). This warming thus causes a sudden change in the climate which manifests itself through variations in climatic characteristics by establishing extreme phenomena such as rising sea levels, droughts, floods, cyclones, weakening of forests, threats to freshwater resources, agricultural crises, desertification, reduction of biodiversity, and the spread of tropical diseases.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Foreword
Ebrima Sall

Preface
Africa: Pathways and Crossroads
Siphamandla Zondi

African Union and the Agenda 2063 Project
Adeoye Akinola, Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-01

The Reform of the African Union
History and Progress
Eddy Maloka
DOI: https://doi.org/10.36615/9780906785713-02

The African Union and the Pan‑African Agenda
Hesphina Rukato
DOI: https://doi.org/10.36615/9780906785713-03

Reconstruction and Reparative Justice for Global African Peoples in the 21st Century
Horace G Campbell
DOI: https://doi.org/10.36615/9780906785713-04

African Union Integration Agenda and the Challenges of Plurality and Sovereignty
Osy Ezechukwunyere Nwebo
DOI: https://doi.org/10.36615/9780906785713-05

African Union and the Leadership Conundrum
Kayode Eesuola
DOI: https://doi.org/10.36615/9780906785713-06

Africa Continental Free Trade Agreement – AfCFTA
Prospects and Impediments
Seife K Tadelle
DOI: https://doi.org/10.36615/9780906785713-07

Rebuilding African Economy in a Globalised World
The African Continental Free Trade Agreement (AfCFTA) and the Question of Intra‑African Trade
Lemuel Odeh, Olawale Yemisi
DOI: https://doi.org/10.36615/9780906785713-08

The Question of The Decade
Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?
Kai-Ann D Skeete
DOI: https://doi.org/10.36615/9780906785713-09

The African Union and the United States
The Pursuit of a Strategic Partnership
Tshepo Gwatiwa
DOI: https://doi.org/10.36615/9780906785713-10

United Nations-African Union Relations
Towards Sustainable Peace and Economic Development and the Attainment of Agenda 2063
Dawn Isabel Nagar
DOI: https://doi.org/10.36615/9780906785713-11

Intra-African Migration and the Prospects for Regional Integration
Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-12

Africa-EU Migration
Between a Rock and a Hard Place?
Adeoye Akinola
DOI: https://doi.org/10.36615/9780906785713-13

The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute
The Shaping of Postcolonial Relations in Southern Africa
James Zotto
DOI: https://doi.org/10.36615/9780906785713-14

The Quest for Peace in Africa
Convergence and Fragmentation within the African Peace and Security Architecture (APSA)
Ndubuisi Christian Ani
DOI: https://doi.org/10.36615/9780906785713-15

Interrogating the AU’s Silencing the Guns in Africa
Tim K Murithi
DOI: https://doi.org/10.36615/9780906785713-16

Silencing the Guns in Africa from an Algerian Perspective
Laeed Zaghlami, Belkacem Iratni
DOI: https://doi.org/10.36615/9780906785713-17

Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony
Tazoacha Francis
DOI: https://doi.org/10.36615/9780906785713-18

The Role of the African Union in Elections
Samuel Mondays Atuobi
DOI: https://doi.org/10.36615/9780906785713-19

Democracy, Governance, and Peacebuilding in Africa
Technology, Cybercitizens and Kenya’s Post-2022 Election Jitters
Fredrick Ogenga
DOI: https://doi.org/10.36615/9780906785713-20

Election-related Violence in Africa
A Reflection of the African Union’s Response
Ratidzo C Makombe
DOI: https://doi.org/10.36615/9780906785713-21

Governance, Contested Legitimacy, and the Resurgence of Military Coups in Africa
The Role of the African Union
Habu Mohammed
DOI: https://doi.org/10.36615/9780906785713-22

African Union at 20
Gender Relations in Africa and Agenda 2063
Dorcas Ettang
DOI: https://doi.org/10.36615/9780906785713-23

African Women Labour Migrants
Assessing the African Union Free Movement of Persons Protocol
Nompumelelo Ndawonde
DOI: https://doi.org/10.36615/9780906785713-24

Theorising Women’s Inclusion in Peace Processes Towards the Actualisation of Agenda 2063
Rabele Litlhare
DOI: https://doi.org/10.36615/9780906785713-25

The African Union at 20
Youth Inclusivity and Agenda 2063
Lennon Monyae
DOI: https://doi.org/10.36615/9780906785713-26

The African Union’s Strategy for Digital Transformation in Africa
Maximising Opportunities and Overcoming Challenges
Odilile Ayodele
DOI: https://doi.org/10.36615/9780906785713-27

Africa and the Curriculum Transformation Project
Towards the Epistemic-Independent Africa We Want
Everisto Benyera
DOI: https://doi.org/10.36615/9780906785713-28

African Union at 20
Health Systems Strengthening for Post‑COVID Dispensation
Njabulo Mbanda
DOI: https://doi.org/10.36615/9780906785713-29

Africa, Climate Change, and Development
Towards A Strategic Balancing Posture
Ngono Louis Narcisse
DOI: https://doi.org/10.36615/9780906785713-30</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A comprehensive discussion and analysis of the African Union (AU) and its Pan-African Agenda requires a consideration of Africa’s history, as well as how Africans have and continue to respond to slavery and colonialism. Among the most notable of these responses is the growth of Pan-Africanism globally, as well as struggles for the independenc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The vigilant African optimism that was invoked by Cheikh Anta Diop is being deployed in the face of the challenges to humanity accentuated by the crises of global capital. From the period of the Atlantic slave trade, through Jim Crow, the colonial period, and apartheid, the organisational capabilities of African peoples for emancipation and t</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a par</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter provides a constructive discussion of the actors and factors relevant to the African Union (AU)’s relations with the United Nations (UN) and their respective institutions. The chapter further provides a critical assessment concerning the rules of engagement between these two international organisations over 20 years since the est</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa-EU Migration:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its histori</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously rec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Quest for Peace in Africa:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco 2020). The AU extended this initiative until 2030 during the 14th extraordinary session of its assembly on Silencing the Guns held in December 2020 in Johannesburg, South Africa because of the outbreak of the COVID-19 pandemic. In addition, the failure to consolidate peace, prevent violent extremism, foster democracy, and boost economic progress, has greatly hampered some gains in achieving peace and security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s developme</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Af</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its official launch on 9 July 2002 in Durban, South Africa, the African Union (AU) has taken on the complex mantle of promoting peace, governance, development, and continental integration—building on the legacy of its predecessor, the Organisation of African Unity (OAU). While the OAU championed the liberation and unity of African states, the AU expanded this vision under the broader framework of Pan-Africanism, aligning it with modern challenges and aspirations. As the AU marked its 20th anniversary in 2022, there emerged a critical need to evaluate its performance, particularly in relation to Agenda 2063: The Africa We Want—a strategic vision for Africa’s long-term transformation adopted in 2013. Understanding the AU’s trajectory requires reflection on the historical struggles that shaped Pan-Africanism, including colonialism, apartheid, and racial injustice. Key milestones such as the African Continental Free Trade Area (AfCFTA) reflect progress, but limited advancement in flagship projects like the Free Movement of Persons and “Silencing the Guns” initiative highlights persistent challenges. This book, African Union and Agenda 2063: The Past, Present, and Future, undertakes a critical assessment of the AU’s 20-year record, aiming to reinvigorate Pan-African consciousness and examine the structural and political constraints hindering the Union’s effectiveness in achieving lasting peace, prosperity, and unity across the continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Foreword
Ebrima Sall

Preface
Africa: Pathways and Crossroads
Siphamandla Zondi

African Union and the Agenda 2063 Project
Adeoye Akinola, Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-01

The Reform of the African Union
History and Progress
Eddy Maloka
DOI: https://doi.org/10.36615/9780906785713-02

The African Union and the Pan‑African Agenda
Hesphina Rukato
DOI: https://doi.org/10.36615/9780906785713-03

Reconstruction and Reparative Justice for Global African Peoples in the 21st Century
Horace G Campbell
DOI: https://doi.org/10.36615/9780906785713-04

African Union Integration Agenda and the Challenges of Plurality and Sovereignty
Osy Ezechukwunyere Nwebo
DOI: https://doi.org/10.36615/9780906785713-05

African Union and the Leadership Conundrum
Kayode Eesuola
DOI: https://doi.org/10.36615/9780906785713-06

Africa Continental Free Trade Agreement – AfCFTA
Prospects and Impediments
Seife K Tadelle
DOI: https://doi.org/10.36615/9780906785713-07

Rebuilding African Economy in a Globalised World
The African Continental Free Trade Agreement (AfCFTA) and the Question of Intra‑African Trade
Lemuel Odeh, Olawale Yemisi
DOI: https://doi.org/10.36615/9780906785713-08

The Question of The Decade
Is it Feasible for CARICOM to Co‑ordinate its Foreign Policy towards Africa?
Kai-Ann D Skeete
DOI: https://doi.org/10.36615/9780906785713-09

The African Union and the United States
The Pursuit of a Strategic Partnership
Tshepo Gwatiwa
DOI: https://doi.org/10.36615/9780906785713-10

United Nations-African Union Relations
Towards Sustainable Peace and Economic Development and the Attainment of Agenda 2063
Dawn Isabel Nagar
DOI: https://doi.org/10.36615/9780906785713-11

Intra-African Migration and the Prospects for Regional Integration
Khabele Matlosa
DOI: https://doi.org/10.36615/9780906785713-12

Africa-EU Migration
Between a Rock and a Hard Place?
Adeoye Akinola
DOI: https://doi.org/10.36615/9780906785713-13

The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute
The Shaping of Postcolonial Relations in Southern Africa
James Zotto
DOI: https://doi.org/10.36615/9780906785713-14

The Quest for Peace in Africa
Convergence and Fragmentation within the African Peace and Security Architecture (APSA)
Ndubuisi Christian Ani
DOI: https://doi.org/10.36615/9780906785713-15

Interrogating the AU’s Silencing the Guns in Africa
Tim K Murithi
DOI: https://doi.org/10.36615/9780906785713-16

Silencing the Guns in Africa from an Algerian Perspective
Laeed Zaghlami, Belkacem Iratni
DOI: https://doi.org/10.36615/9780906785713-17

Prioritising Human Security by the African Union at the Emergence of the New Global Hegemony
Tazoacha Francis
DOI: https://doi.org/10.36615/9780906785713-18

The Role of the African Union in Elections
Samuel Mondays Atuobi
DOI: https://doi.org/10.36615/9780906785713-19

Democracy, Governance, and Peacebuilding in Africa
Technology, Cybercitizens and Kenya’s Post-2022 Election Jitters
Fredrick Ogenga
DOI: https://doi.org/10.36615/9780906785713-20

Election-related Violence in Africa
A Reflection of the African Union’s Response
Ratidzo C Makombe
DOI: https://doi.org/10.36615/9780906785713-21

Governance, Contested Legitimacy, and the Resurgence of Military Coups in Africa
The Role of the African Union
Habu Mohammed
DOI: https://doi.org/10.36615/9780906785713-22

African Union at 20
Gender Relations in Africa and Agenda 2063
Dorcas Ettang
DOI: https://doi.org/10.36615/9780906785713-23

African Women Labour Migrants
Assessing the African Union Free Movement of Persons Protocol
Nompumelelo Ndawonde
DOI: https://doi.org/10.36615/9780906785713-24

Theorising Women’s Inclusion in Peace Processes Towards the Actualisation of Agenda 2063
Rabele Litlhare
DOI: https://doi.org/10.36615/9780906785713-25

The African Union at 20
Youth Inclusivity and Agenda 2063
Lennon Monyae
DOI: https://doi.org/10.36615/9780906785713-26

The African Union’s Strategy for Digital Transformation in Africa
Maximising Opportunities and Overcoming Challenges
Odilile Ayodele
DOI: https://doi.org/10.36615/9780906785713-27

Africa and the Curriculum Transformation Project
Towards the Epistemic-Independent Africa We Want
Everisto Benyera
DOI: https://doi.org/10.36615/9780906785713-28

African Union at 20
Health Systems Strengthening for Post‑COVID Dispensation
Njabulo Mbanda
DOI: https://doi.org/10.36615/9780906785713-29

Africa, Climate Change, and Development
Towards A Strategic Balancing Posture
Ngono Louis Narcisse
DOI: https://doi.org/10.36615/9780906785713-30</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The determination of African leaders to pursue the ideal of African integration has a long history that dates to the early period of the development of Pan-Africanism. In other words, the development of Pan-Africanism is intertwined with the determination of African peoples to address the challenges of unity, peace, security, and stability on the continent (Nwebo 2020:438). This objective is aptly encapsulated in the vision of the African Union (AU), which is to build “an integrated, prosperous and peaceful Africa, driven by its citizens and representing a dynamic force in the global arena”.1 The vision crystalised in the institutionalisation of the ideals of Pan-Africanism manifested in the formation of the Organisation of African Unity (OAU) in 1963 and its eventual transformation to the AU, with its integration agenda as a necessary adjunct of Africa’s socio-economic and political development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter attempts a discourse of the African Union (AU) within the context of leadership on the African continent. Doing it essentially requires a delve into history, especially on the evolution of the union and its current trajectory. Indeed, “history helps us understand and grapple with complex questions and dilemmas by examining how the past has shaped (and continues to shape) global, national, and local relationships between societies and people. Historians use a wide range of sources to weave individual lives and collective actions into narratives that bring critical perspectives on both our past and our present” (Department of History 2023). The subsequent section interrogates the complex questions and dilemmas of leadership, otherwise termed the “leadership conundrum” in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a par</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union’s (AU) efforts to promote intra-African Trade have reached a zenith with the ratification of the African Continental Free Trade Agreement (AfCFTA) by 24 countries in May 2019. AfCFTA aims at increasing Africa’s economic growth and industrial competitiveness. As a part of the larger Pan-African vision, the initiative is a part of the commitment to building economic and political unity and enhancing the attainment of Agenda 2063. According to Geda and Yimer (2019), the AfCFTA agreement aims to provide better opportunities to gain economies of scale and efficiency through greater competition and specialisation. As anticipated, it offers a more attractive domestic market for international and local investment. In addition, an increase in intra-regional commerce would boost economic expansion and help pull people out of poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In postcolonial Africa, the growth and development of the economy have been long-standing issues. Over the years, the African continent has been disadvantageously positioned in the global economy, despite its abundant human and natural resources, as well as its contribution to the mainstream global economy. Africa holds a significant share of the world’s resources, with approximately 30% of global mineral reserves, 12% of oil reserves, and 8% of natural gas reserves situated on the continent (Mohseni-Cheraghlou 2023). Mainstream literature, theories, and African-centred analysis on institutional performance have primarily considered Africa a disadvantaged continent and at the receiving end of an institutional framework structured to reward the United States (US)-dominated brand of capitalism, while also benefiting other industrial states and international financial institutions (IFIs), governed by the free market system.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Question of The Decade:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council for Foreign and Community Relations (COFCOR) and a Prime Ministerial Sub-committee on External Relations, CARICOM has failed to achieve one of its integral pillars – the co-ordination of member states’ foreign policy. This has resulted in numerous insurmountable tensions, as countries have strayed from CARICOM’s scrutiny and delved into bilateral or plurilateral arrangements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Once dubbed a paradox by Anthony Payne due to the unique arrangement of a community of sovereign states, the Caribbean Community and Common Market (CARICOM) is guided by Article 6 of the Revised Treaty of Chaguaramas, which mandates the regional body to enhance the co-ordination of member states’ foreign policies. However, even with a Council for Foreign and Community Relations (COFCOR) and a Prime Ministerial Sub-committee on External Relations, CARICOM has failed to achieve one of its integral pillars – the co-ordination of member states’ foreign policy. This has resulted in numerous insurmountable tensions, as countries have strayed from CARICOM’s scrutiny and delved into bilateral or plurilateral arrangements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and implements international agreements on various issues, especially on security and development. These two are very important, given the view that security and/or political stability are a prerequisite for African development and prosperity. It is imperative to highlight that the AU is a relatively nascent organisation, representing the world’s most fledgling nation states, in terms of statemaking and nationbuilding1. Hence, Africa faces two challenges. The first is how to catch up with the rest of the world, in terms of security and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has been one of the key organisations and most important actors in the interstices of collective diplomacy, multilateralism, and inter-regionalism for the past 20 years. From a regionalist perspective, Africa’s future largely depends on the effectiveness of the African Union Commission (AUC), because it negotiates and implements international agreements on various issues, especially on security and development. These two are very important, given the view that security and/or political stability are a prerequisite for African development and prosperity. It is imperative to highlight that the AU is a relatively nascent organisation, representing the world’s most fledgling nation states, in terms of statemaking and nationbuilding1. Hence, Africa faces two challenges. The first is how to catch up with the rest of the world, in terms of security and development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) has a four-pronged agenda for continental unity and integration: peace and security, democracy and governance, socio-economic development, and repositioning Africa in the global arena. A major theme that cuts across the four agendas is migration (i.e. human movement). It needs to be emphasised that migration has been part and parcel of human life from time immemorial (Cohen 2019). It cannot be wished away. It is here to stay.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Africa-EU Migration:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its histori</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Migration is as old as human history. Africa-Europe migration is intricately woven with the timeless thread of contention, asymmetrical relations, and unresolved questions. Dating back to the pre-colonial and colonial dispensations, the movement of people across the two regions occupies a decisive space in Africa-Europe relations. Its historical resonance not only evokes the enduring ties that have bound these regions, but also illuminates the contemporary picture, wherein shared challenges and opportunities assume paramount significance. Migration in contemporary Africa-Europe relations emerges not merely as a vestige of the past, but as a potent catalyst propelling the current and future trajectory of collaboration between Africa and Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The ‘Unholy Trinity Powers’ in the Malawi-Tanzania Border Dispute:</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously rec</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;After the independence of Malawi and Tanzania in the early 1960s, their relations soured, especially at the state level, following the countries’ laying of claim to Lake Nyasa. Whereas Malawi claimed that its sovereign territory with Tanzania is on the shore of Lake Nyasa in Tanzania (I call it the Eastern shoreline), Tanzania tenaciously recognised a boundary in the middle of Lake Nyasa (I call it the Middle line). Thorny relations between Tanzania and Malawi are attributed to both colonial and postcolonial forces. The influence of the colonial powers on the Malawi-Tanzania border dispute is highlighted by inconsistencies contained in colonial cartography, contradictions in the application of the mandate system in Tanganyika, and the ambiguities in the interpretation of the Anglo-German Agreement of 1 July 1890, which established the boundary between Nyasaland and German East Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past three years, the African continent has been faced with a coup crisis driven by a renewed citizen demand for democratic dividends. Many of the coups in West Africa – specifically in Niger, Mali and Burkina Faso – are driven by widespread discontent over state ineptitude in the face of rising violent extremism, farmer-herder conflict, secessionist agitations, the COVID-19 pandemic, and environmental disasters that have claimed lives and displaced many. The political and security landscape is complicated by a rise in global power competition leading to the involvement of new security partners such as the Wagner mercenaries, while European partners have been forced to draw down or withdraw their forces in certain regions such as the Sahel. The evolving security situation calls into question the proactiveness and efficacy of the African security alliance in the framework of the African Peace and Security Architecture (APSA).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Interrogating the AU’s Silencing the Guns in Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The African Union (AU) is embarking on its second decade, and it is apt to assess the challenges that it has confronted in terms of efforts to promote peace, security, governance, and the improvement of the livelihood of its constituent peoples. According to the Armed Conflict Location and Event Data Project (ACLED), the African continent is afflicted by 35 conflicts, of variable intensity, which has led to the displacement of more than 40 million persons across the continent (ACLED 2023). The AU’s Agenda 2063 identifies one of its objectives as the pursuit of “an integrated, prosperous, and peaceful Africa, driven by its citizens and representing a dynamic force in the international arena” (AU 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The report presented at the opening session of the annual African Union (AU) summit held in Addis Ababa in February 2020 under the theme ‘Silencing the Guns: Creating Conducive Conditions for Africa’s Development’ painstakingly admitted “the failure of the engagement taken in 2013 to put an end to all the wars in Africa by 2020” (Algérie-eco </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s developme</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human security concerns are primordial in addressing the peace and security challenges that the African continent is facing today. Human security encompasses, firstly, the protection of individuals as a strategic concern for national as well as international security; secondly, it spells out that the security conditions for people’s development are not bound to traditional matters of national defence, law, and order, but rather encompass all political, economic, and social issues enabling a life free from risk and fear. The world is characterised by insecurity and full of threats on many fronts. Natural disasters, tenacious poverty, violent conflicts, protracted crises, epidemics, and economic recessions inflict adversities and undercut prospects for peace, stability, and sustainable development (UN 2018). Such crises are intricate, necessitating numerous forms of human insecurity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 2002, a new organisation, the African Union (AU), replaced the Organisation of African Union (OAU). One of the objectives of the OAU was to “promote democratic principles and institutions, popular participation and good governance” (AU 2000:5). This objective was based on the principles of “respect for democratic principles, human rights, the rule of law and good governance” (AU 2000:7) The objective and principles stated here as captured in the Constitutive Act of the organisation reveal its commitment to democratic principles which include regular, free, and fair elections. Before the AU was launched in 2002, the member states of the OAU had taken giant steps towards holding multiparty elections. For instance, from 1990 to 2001, about 175 presidential and parliamentary elections were held (see table below). Although most of its member states were already holding regular multiparty elections, there were fears that unconstitutional changes of governments would derail their efforts. In 2000, the OAU had to adopt the Lome Declaration on Combatting Unconstitutional Changes of Government (UCG) to guide against backtracking from the democratic path. Consequently, the new continental organisation had to carve a niche in terms of its role in promoting democratic elections.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Af</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There have been genuine concerns in public debates regarding the questions of democratic transition, democratic installations, and democratic consolidation in Africa, with varied responses. Of course, it appears that there are two dichotomies, driven by specific epistemic positions regarding ways of being African and attendant democracy in Africa or African democracy (Bah 2020; Ajulu 2022; Chitanga 2023; Ogenga 2021; Bah &amp;amp; Ogenga 2020; Maweu &amp;amp; Mare 2021). On the one hand, views that champion Pan-African positions in this debate are not in short supply. On the other, some align with the Western narratives that are still influenced by coloniality that seek to see democracy ‘flourish’ in Africa the Western way (Kobuthi 2023.) The latter view has taken centre stage by celebrating liberal democracy. This can always be fingered for the problematic trajectory that democracy in Africa has assumed in the recent past. Nyere (2022) and Chitanga (2023), for example, demonstrate how democratic institutionalisms thrive on institutions that project coloniality of power par excellence, influencing the universal epistemic frames of global power configurations with those on the receiving end being&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Postcolonial Africa has struggled in operationalising liberal democracy, marked by recurring incidents of electoral violence leading to significant loss of lives and destruction of property throughout the continent. This has imposed a responsibility on continental and regional actors, such as the African Union (AU) to intervene. Thus, the AU has made significant strides in creating several frameworks that foster peace and security on the continent. For instance, the African Charter on Democracy, Elections and Governance (ACDEG), which was proposed in 2007 and enacted in 2012, has been instrumental in the governance and conduct of African elections. Most countries have adopted electoral democracy, with elections held cyclically every four to five years. Despite these initiatives, African elections are marred with election-related violence (ERV) ranging from protests to civilian deaths.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the decades, African countries have experienced governance crises and what others have tagged governance deficit. The potential for African countries to draw lessons from their histories of inadequate governance and alter the trajectory of development in both politics and the economy appears to be a subject open to debate. Personal rule </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more th</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is endowed with innovative and inventive dynamism that should not be relegated to the margins of statistics. Mo Ibrahim Foundation (2019) findings indicate that Africa is currently experiencing a massive youth bulge, with approximately 60% of Africa’s population less than 25 years old, and this population is expected to grow by more than 180% by the end of the century. On the other hand, Europe’s youth will shrink by 21% and Asia’s by 28%. Projections by the same study project that by 2100, Africa’s youth population will be equivalent to twice Europe’s entire population.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that origin</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Scholars and practitioners of African politics and African Union (AU) studies have been bedevilled by intersecting crises in the 2020s, including faltering democratisation (Fomunyoh 2020; Xolani, Nkosingiphile &amp;amp; Muzi 2022), growing insecurity (Obadare 2023; Siaplay &amp;amp; Werker 2023), and lopsided economic development patterns that originated during colonialism and further deepened during the Cold War (Cogneau, Dupraz &amp;amp; Mesplé-Somps 2018; Cramer, Sender &amp;amp; Oqubay 2020). Despite the efforts of national and regional actors to redress the dwindling economic performance of African states and rising insecurity as well as political instability, the failure to sprint towards continental integration has circumvented the ability to effect change, amidst the prospects for digital transformation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha
DOI: https://doi.org/10.64449/9781997468394-00
Synopsis
Omosefe Oyekanmi, Tinuade Adekunbi Ojo
DOI: https://doi.org/10.64449/9781997468394-000
An Overview of African Women in Governance
Policies and Stakeholders’ Participation
Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-01
‘You Belong to the Other Room’
Women and Gendering Democratisation in Africa
Olusola Olasupo, Samuel Babatola Ayiti, Olayide Oladeji
DOI: https://doi.org/10.64449/9781997468394-02
Parliamentary Female Representation and Party Candidate Selection Methods in Zambia
Aaron Wiza Siwale, Biggie Joe Ndambwa
DOI: https://doi.org/10.64449/9781997468394-03
The Nexus between Women’s Gender Quotas and Political Representation
A Comparative Analysis of South Africa and Rwanda
Dr. Ojo, Refilwe Motseta
DOI: https://doi.org/10.64449/9781997468394-04
Women’s Political Representation and Participation in the Eastern Cape Provincial Legislature
Prospects, Consequences, and Implications
Stellah Lubinga, Mzoleli Mrara, Torque Mude, Tafadzwa Clementine Maramura
DOI: https://doi.org/10.64449/9781997468394-05
The Gender Equality Bill, Political Chauvinism and the Quality of Women’s Representation in Nigerian Politics
Omosefe Oyekanmi, Antonia Taiye Simbine, Kafilah Gold
DOI: https://doi.org/10.64449/9781997468394-06
Achieving SDG5 in the Fourth Industrial Revolution through Women’s Participation in Politics and Economic Governance in Africa
Paul Tichaona Mushonga, Alison Nyaradzo Zuva
DOI: https://doi.org/10.64449/9781997468394-07
African Union and the Development of a Continental Gender Quota in Africa
Zainab Monisola Olaitan
DOI: https://doi.org/10.64449/9781997468394-08
African Women’s Land Rights Struggle in Traditional Societies
Lesego Louisah Mosweu, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-09
Enhancing Women’s Participation in Democratic Governance in Sierra Leone
Maureen Lifongo
DOI: https://doi.org/10.64449/9781997468394-10
Women in Leadership and the Promotion of Accountability in Local Governance
Evaluating the Role of Female Leaders in Ekurhuleni Municipality
Beauty Shiviti
DOI: https://doi.org/10.64449/9781997468394-11
Gender and Age Demographics
The Qualitative Decline of the ANC
Vusi Gumbi
DOI: https://doi.org/10.64449/9781997468394-12
Gender Dimensions of COVID-19 and Social Policy in Sub-Saharan Africa
Omosefe Oyekanmi, Cecy Edijala Balogun
DOI: https://doi.org/10.64449/9781997468394-13
Conclusion
Reflections on African Women in Governance
Omosefe Oyekanmi, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality. Despite the importance of financial inclusion in response to the growth and development of the economy; critics have argued that financial inclusion represents regressive policies that have hindered the government from meeting the targeted ideological goals set for each country. The hindrance might be traced to the 2007-2008 global financial crisis, which crashed the global economy. Many countries, especially developing economies, are yet to fully recover and achieve the set goals on financial inclusion for their economies (Prabhakar, 2019: 40). This is reiterated by Langley (2008) and Leyshon et al. (2008: 6), who argue that most developing economies have abandoned financial inclusion and the government has passed the responsibilities to its people. The themes identified will provide guidance on the compilation of state-specific profiles on different national approaches to financial inclusion gender policies. The main objective of this volume is to understand different processes for financial inclusion to gender issues at a national level. And to help encourage reflection on what lessons could be learnt between states and what factors cause divergence in multilateral settings so that they can be understood and hopefully addressed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha
DOI: https://doi.org/10.64449/9781997468394-00
Synopsis
Omosefe Oyekanmi, Tinuade Adekunbi Ojo
DOI: https://doi.org/10.64449/9781997468394-000
An Overview of African Women in Governance
Policies and Stakeholders’ Participation
Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-01
‘You Belong to the Other Room’
Women and Gendering Democratisation in Africa
Olusola Olasupo, Samuel Babatola Ayiti, Olayide Oladeji
DOI: https://doi.org/10.64449/9781997468394-02
Parliamentary Female Representation and Party Candidate Selection Methods in Zambia
Aaron Wiza Siwale, Biggie Joe Ndambwa
DOI: https://doi.org/10.64449/9781997468394-03
The Nexus between Women’s Gender Quotas and Political Representation
A Comparative Analysis of South Africa and Rwanda
Dr. Ojo, Refilwe Motseta
DOI: https://doi.org/10.64449/9781997468394-04
Women’s Political Representation and Participation in the Eastern Cape Provincial Legislature
Prospects, Consequences, and Implications
Stellah Lubinga, Mzoleli Mrara, Torque Mude, Tafadzwa Clementine Maramura
DOI: https://doi.org/10.64449/9781997468394-05
The Gender Equality Bill, Political Chauvinism and the Quality of Women’s Representation in Nigerian Politics
Omosefe Oyekanmi, Antonia Taiye Simbine, Kafilah Gold
DOI: https://doi.org/10.64449/9781997468394-06
Achieving SDG5 in the Fourth Industrial Revolution through Women’s Participation in Politics and Economic Governance in Africa
Paul Tichaona Mushonga, Alison Nyaradzo Zuva
DOI: https://doi.org/10.64449/9781997468394-07
African Union and the Development of a Continental Gender Quota in Africa
Zainab Monisola Olaitan
DOI: https://doi.org/10.64449/9781997468394-08
African Women’s Land Rights Struggle in Traditional Societies
Lesego Louisah Mosweu, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-09
Enhancing Women’s Participation in Democratic Governance in Sierra Leone
Maureen Lifongo
DOI: https://doi.org/10.64449/9781997468394-10
Women in Leadership and the Promotion of Accountability in Local Governance
Evaluating the Role of Female Leaders in Ekurhuleni Municipality
Beauty Shiviti
DOI: https://doi.org/10.64449/9781997468394-11
Gender and Age Demographics
The Qualitative Decline of the ANC
Vusi Gumbi
DOI: https://doi.org/10.64449/9781997468394-12
Gender Dimensions of COVID-19 and Social Policy in Sub-Saharan Africa
Omosefe Oyekanmi, Cecy Edijala Balogun
DOI: https://doi.org/10.64449/9781997468394-13
Conclusion
Reflections on African Women in Governance
Omosefe Oyekanmi, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for po</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s  participation  in  democratic governance  has  become  increasingly  prominent  in  African  politics  for  several  decades.  Since   the   1995   United   Nations   Fourth   World   Conference   on  Women  in  Beijing,  China,  the  issue  of  female  political participation   has   garnered   momentum,   as   many   states   have </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s  participation  in  democratic governance  has  become  increasingly  prominent  in  African  politics  for  several  decades.  Since   the   1995   United   Nations   Fourth   World   Conference   on  Women  in  Beijing,  China,  the  issue  of  female  political participation   has   garnered   momentum,   as   many   states   have  taken  steps  to  institute  mechanisms  to  address  their  under-representation,   especially   in   democratic governance. The  implementation  of  these  instruments  has  led  to  more  significant strides in   terms of   increasing women’s descriptive and   substantive   political   representation   in   some   countries   (Bauer, 2012:370), while in others, the gap between women and men in politics has widened. This has highlighted the argument on  whether  the  creation  and  adoption  of  these  mechanisms  are    solely for    procedural benefits or   with an   intent to   translate to   substantive   results.   However,   since   liberal   democracy   stresses  equal  participation  of  men  and  women  in  the  political  process  to  achieve  substantive  results,  safeguarding  women’s  empowerment and gender equality is paramount.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a universal, commonly held view in political discourse that  democracy  can  only  be  achieved  through  the  involvement  of  political  parties  because  they  are  the  building  blocks  of  democratisation. Therefore, political parties must be understood within  the  overall  theory  and  practice  of  democracy.  Political  par</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality. Despite the importance of financial inclusion in response to the growth and development of the economy; critics have argued that financial inclusion represents regressive policies that have hindered the government from meeting the targeted ideological goals set for each country. The hindrance might be traced to the 2007-2008 global financial crisis, which crashed the global economy. Many countries, especially developing economies, are yet to fully recover and achieve the set goals on financial inclusion for their economies (Prabhakar, 2019: 40). This is reiterated by Langley (2008) and Leyshon et al. (2008: 6), who argue that most developing economies have abandoned financial inclusion and the government has passed the responsibilities to its people. The themes identified will provide guidance on the compilation of state-specific profiles on different national approaches to financial inclusion gender policies. The main objective of this volume is to understand different processes for financial inclusion to gender issues at a national level. And to help encourage reflection on what lessons could be learnt between states and what factors cause divergence in multilateral settings so that they can be understood and hopefully addressed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality. Despite the importance of financial inclusion in response to the growth and development of the economy; critics have argued that financial inclusion represents regressive policies that have hindered the government from meeting the targeted ideological goals set for each country. The hindrance might be traced to the 2007-2008 global financial crisis, which crashed the global economy. Many countries, especially developing economies, are yet to fully recover and achieve the set goals on financial inclusion for their economies (Prabhakar, 2019: 40). This is reiterated by Langley (2008) and Leyshon et al. (2008: 6), who argue that most developing economies have abandoned financial inclusion and the government has passed the responsibilities to its people. The themes identified will provide guidance on the compilation of state-specific profiles on different national approaches to financial inclusion gender policies. The main objective of this volume is to understand different processes for financial inclusion to gender issues at a national level. And to help encourage reflection on what lessons could be learnt between states and what factors cause divergence in multilateral settings so that they can be understood and hopefully addressed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha
DOI: https://doi.org/10.64449/9781997468394-00
Synopsis
Omosefe Oyekanmi, Tinuade Adekunbi Ojo
DOI: https://doi.org/10.64449/9781997468394-000
An Overview of African Women in Governance
Policies and Stakeholders’ Participation
Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-01
‘You Belong to the Other Room’
Women and Gendering Democratisation in Africa
Olusola Olasupo, Samuel Babatola Ayiti, Olayide Oladeji
DOI: https://doi.org/10.64449/9781997468394-02
Parliamentary Female Representation and Party Candidate Selection Methods in Zambia
Aaron Wiza Siwale, Biggie Joe Ndambwa
DOI: https://doi.org/10.64449/9781997468394-03
The Nexus between Women’s Gender Quotas and Political Representation
A Comparative Analysis of South Africa and Rwanda
Dr. Ojo, Refilwe Motseta
DOI: https://doi.org/10.64449/9781997468394-04
Women’s Political Representation and Participation in the Eastern Cape Provincial Legislature
Prospects, Consequences, and Implications
Stellah Lubinga, Mzoleli Mrara, Torque Mude, Tafadzwa Clementine Maramura
DOI: https://doi.org/10.64449/9781997468394-05
The Gender Equality Bill, Political Chauvinism and the Quality of Women’s Representation in Nigerian Politics
Omosefe Oyekanmi, Antonia Taiye Simbine, Kafilah Gold
DOI: https://doi.org/10.64449/9781997468394-06
Achieving SDG5 in the Fourth Industrial Revolution through Women’s Participation in Politics and Economic Governance in Africa
Paul Tichaona Mushonga, Alison Nyaradzo Zuva
DOI: https://doi.org/10.64449/9781997468394-07
African Union and the Development of a Continental Gender Quota in Africa
Zainab Monisola Olaitan
DOI: https://doi.org/10.64449/9781997468394-08
African Women’s Land Rights Struggle in Traditional Societies
Lesego Louisah Mosweu, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-09
Enhancing Women’s Participation in Democratic Governance in Sierra Leone
Maureen Lifongo
DOI: https://doi.org/10.64449/9781997468394-10
Women in Leadership and the Promotion of Accountability in Local Governance
Evaluating the Role of Female Leaders in Ekurhuleni Municipality
Beauty Shiviti
DOI: https://doi.org/10.64449/9781997468394-11
Gender and Age Demographics
The Qualitative Decline of the ANC
Vusi Gumbi
DOI: https://doi.org/10.64449/9781997468394-12
Gender Dimensions of COVID-19 and Social Policy in Sub-Saharan Africa
Omosefe Oyekanmi, Cecy Edijala Balogun
DOI: https://doi.org/10.64449/9781997468394-13
Conclusion
Reflections on African Women in Governance
Omosefe Oyekanmi, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for po</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s  participation  in  democratic governance  has  become  increasingly  prominent  in  African  politics  for  several  decades.  Since   the   1995   United   Nations   Fourth   World   Conference   on  Women  in  Beijing,  China,  the  issue  of  female  political participation   has   garnered   momentum,   as   many   states   have  taken  steps  to  institute  mechanisms  to  address  their  under-representation,   especially   in   democratic governance. The  implementation  of  these  instruments  has  led  to  more  significant strides in   terms of   increasing women’s descriptive and   substantive   political   representation   in   some   countries   (Bauer, 2012:370), while in others, the gap between women and men in politics has widened. This has highlighted the argument on  whether  the  creation  and  adoption  of  these  mechanisms  are    solely for    procedural benefits or   with an   intent to   translate to   substantive   results.   However,   since   liberal   democracy   stresses  equal  participation  of  men  and  women  in  the  political  process  to  achieve  substantive  results,  safeguarding  women’s  empowerment and gender equality is paramount.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a universal, commonly held view in political discourse that  democracy  can  only  be  achieved  through  the  involvement  of  political  parties  because  they  are  the  building  blocks  of  democratisation. Therefore, political parties must be understood within  the  overall  theory  and  practice  of  democracy.  Political  par</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;African Women in Governance: Policies and Stakeholder's Participation presents the assumptions, narratives, and institutions that underpin the key concepts and investigate the limits and potential of financial inclusion development strategy for gender equality. Despite the importance of financial inclusion in response to the growth and development of the economy; critics have argued that financial inclusion represents regressive policies that have hindered the government from meeting the targeted ideological goals set for each country. The hindrance might be traced to the 2007-2008 global financial crisis, which crashed the global economy. Many countries, especially developing economies, are yet to fully recover and achieve the set goals on financial inclusion for their economies (Prabhakar, 2019: 40). This is reiterated by Langley (2008) and Leyshon et al. (2008: 6), who argue that most developing economies have abandoned financial inclusion and the government has passed the responsibilities to its people. The themes identified will provide guidance on the compilation of state-specific profiles on different national approaches to financial inclusion gender policies. The main objective of this volume is to understand different processes for financial inclusion to gender issues at a national level. And to help encourage reflection on what lessons could be learnt between states and what factors cause divergence in multilateral settings so that they can be understood and hopefully addressed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha
DOI: https://doi.org/10.64449/9781997468394-00
Synopsis
Omosefe Oyekanmi, Tinuade Adekunbi Ojo
DOI: https://doi.org/10.64449/9781997468394-000
An Overview of African Women in Governance
Policies and Stakeholders’ Participation
Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-01
‘You Belong to the Other Room’
Women and Gendering Democratisation in Africa
Olusola Olasupo, Samuel Babatola Ayiti, Olayide Oladeji
DOI: https://doi.org/10.64449/9781997468394-02
Parliamentary Female Representation and Party Candidate Selection Methods in Zambia
Aaron Wiza Siwale, Biggie Joe Ndambwa
DOI: https://doi.org/10.64449/9781997468394-03
The Nexus between Women’s Gender Quotas and Political Representation
A Comparative Analysis of South Africa and Rwanda
Dr. Ojo, Refilwe Motseta
DOI: https://doi.org/10.64449/9781997468394-04
Women’s Political Representation and Participation in the Eastern Cape Provincial Legislature
Prospects, Consequences, and Implications
Stellah Lubinga, Mzoleli Mrara, Torque Mude, Tafadzwa Clementine Maramura
DOI: https://doi.org/10.64449/9781997468394-05
The Gender Equality Bill, Political Chauvinism and the Quality of Women’s Representation in Nigerian Politics
Omosefe Oyekanmi, Antonia Taiye Simbine, Kafilah Gold
DOI: https://doi.org/10.64449/9781997468394-06
Achieving SDG5 in the Fourth Industrial Revolution through Women’s Participation in Politics and Economic Governance in Africa
Paul Tichaona Mushonga, Alison Nyaradzo Zuva
DOI: https://doi.org/10.64449/9781997468394-07
African Union and the Development of a Continental Gender Quota in Africa
Zainab Monisola Olaitan
DOI: https://doi.org/10.64449/9781997468394-08
African Women’s Land Rights Struggle in Traditional Societies
Lesego Louisah Mosweu, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-09
Enhancing Women’s Participation in Democratic Governance in Sierra Leone
Maureen Lifongo
DOI: https://doi.org/10.64449/9781997468394-10
Women in Leadership and the Promotion of Accountability in Local Governance
Evaluating the Role of Female Leaders in Ekurhuleni Municipality
Beauty Shiviti
DOI: https://doi.org/10.64449/9781997468394-11
Gender and Age Demographics
The Qualitative Decline of the ANC
Vusi Gumbi
DOI: https://doi.org/10.64449/9781997468394-12
Gender Dimensions of COVID-19 and Social Policy in Sub-Saharan Africa
Omosefe Oyekanmi, Cecy Edijala Balogun
DOI: https://doi.org/10.64449/9781997468394-13
Conclusion
Reflections on African Women in Governance
Omosefe Oyekanmi, Dr. Ojo
DOI: https://doi.org/10.64449/9781997468394-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for po</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  2024,  a  total  of  74  national  elections  were  held  worldwide,  with 17 of these elections having occurred on African soil. Given this  frequency,  2024  is  rightly  dubbed  the  year  of  elections  or  what  some  have  called  the  election  super  cycle.  Within  this  setting, teeming with political choices and jostling for political power,  women  only  constitute  a  quarter  of  Africa’s  13,057  parliamentarians,  spanning  26%  and  21%  of  the  lower  and  upper houses of parliament, respectively.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  participation  of  women  in  governance  plays  a  crucial  role  in  fostering  democratic,  egalitarian,  and  sustainable  societies  (Agbalajobi,  2010;  Simbine  &amp;  Oyekanmi,  2025).  Despite  this,  data  consistently  demonstrates  that  women’s  representation  in  leadership  positions  across  Africa  remains  below  parity  (Brookings,  2023;  UN  Women,  2025).  While  some  countries,  such  as  Rwanda,  Kenya,  and  South  Africa,  have  made  notable  strides  in  increasing  female  political  representation,  gender  disparities   persist   across   various   economic   and   political   sectors   (IMF,   2023).   This   disparity   exists   notwithstanding   the  implementation  of  global,  regional,  and  national  policies  aimed  at  promoting  women’s  rights  and  ensuring  their  equal  participation  in  political  and  economic  spheres).  According  to  the  2021  report,  Africa’s  female  political  representation  stands  at  just  24%,  highlighting  the  ongoing  need  for  targeted  interventions   (International   IDEA,   2021).   Factors   such   as   entrenched patriarchy,  lack  of  political  will,  and  restrictive  electoral   frameworks   continue   to   hinder   progress   towards   gender   parity   in   governance.   Addressing   these   barriers   requires concerted efforts from governments and development organisations  to  empower  women  and  enhance  their  access  to  political leadership (Sadie, 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s  participation  in  democratic governance  has  become  increasingly  prominent  in  African  politics  for  several  decades.  Since   the   1995   United   Nations   Fourth   World   Conference   on  Women  in  Beijing,  China,  the  issue  of  female  political participation   has   garnered   momentum,   as   many   states   have </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s  participation  in  democratic governance  has  become  increasingly  prominent  in  African  politics  for  several  decades.  Since   the   1995   United   Nations   Fourth   World   Conference   on  Women  in  Beijing,  China,  the  issue  of  female  political participation   has   garnered   momentum,   as   many   states   have  taken  steps  to  institute  mechanisms  to  address  their  under-representation,   especially   in   democratic governance. The  implementation  of  these  instruments  has  led  to  more  significant strides in   terms of   increasing women’s descriptive and   substantive   political   representation   in   some   countries   (Bauer, 2012:370), while in others, the gap between women and men in politics has widened. This has highlighted the argument on  whether  the  creation  and  adoption  of  these  mechanisms  are    solely for    procedural benefits or   with an   intent to   translate to   substantive   results.   However,   since   liberal   democracy   stresses  equal  participation  of  men  and  women  in  the  political  process  to  achieve  substantive  results,  safeguarding  women’s  empowerment and gender equality is paramount.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  coronavirus  disease  2019  (COVID-19)  pandemic  is  highly  gendered and social policy measures that were implemented to mitigate  the  impact  of  the  disease  on  the  lives  and  livelihood of   the    affected population in   sub-Saharan Africa (SSA) reveal a gendered  approach  by  governments  in  SSA.  Since  its  outbreak  in 2019, the COVID-19 pandemic has undergone several phases, with  cases  rising  sporadically  in  some  countries  compared  to  others.  At  the  global  level,  COVID-19  cases  rose  from  over  79  million  in  2020  to  over  500  million  as  of  2022,  and  reported  deaths rose from over 1 million in 2020 to more than 6 million as  of  May  2022  (OWD,  2022).  The  COVID-19  pandemic  is  not  only a   health concern, it   affected all    areas of   human life globally. In   particular, the    pandemic outbreak has    amplified the pre-existing vulnerabilities and structural inequalities that exist in SSA, where most of the world’s vulnerable to socio-economic shocks live.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  coronavirus  disease  2019  (COVID-19)  pandemic  is  highly  gendered and social policy measures that were implemented to mitigate  the  impact  of  the  disease  on  the  lives  and  livelihood of   the    affected population in   sub-Saharan Africa (SSA) reveal a gendered  approach  by  governments  in  SSA.  Since  its  outbreak  in 2019, the COVID-19 pandemic has undergone several phases, with  cases  rising  sporadically  in  some  countries  compared  to  others.  At  the  global  level,  COVID-19  cases  rose  from  over  79  million  in  2020  to  over  500  million  as  of  2022,  and  reported  deaths rose from over 1 million in 2020 to more than 6 million as  of  May  2022  (OWD,  2022).  The  COVID-19  pandemic  is  not  only a   health concern, it   affected all    areas of   human life globally. In   particular, the    pandemic outbreak has    amplified the pre-existing vulnerabilities and structural inequalities that exist in SSA, where most of the world’s vulnerable to socio-economic shocks live.&lt;/p&gt;&lt;/p&gt;</Text>
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1. Die verskynsel van Afrikaanse filosofie
2. Tobie Muller en die verwikkelde band tussen taal, denke en geloof
3. C.K. Oberholzer en die ontstaan van die fenomenologie in Pretoria
Dialoog 1 - Piet Dreyer
Filosofie, Teologie en Geskiedenis
Dialoog 2 - Bert Meyer
Die oomblik van Analitiese Filosofie
Dialoog 3 - Johan Degenaar
Dialoog 4 - André du Toit
Filosoof tussen Politiek en Geskiedenis
Dialoog 5 - Danie Strauss
Die reformatories-wysgerige tradisie en 'n nie-reduksionistiese ontologie
Dialoog 6 - Bert Olivier
Die ontbloting van versweë magsverhoudings
Dialoog 7 - Johan Snyman
Politiek van die nie-identiese
Dialoog 8 - Danie Goosen
Die werklikheid as deelnemende gebeure, of ie verwikkelde samehang tussen eenheid en veelheid</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Arab and African states have seen an unprecedented expansion in tertiary education in recent times, both in terms of number of students and institutions. While this development allows for more equity in access, it goes along with a novel impact, induced by the confrontation with global trends, and the resulting necessity to align or not. The empirical study in the field of higher education research addresses the following question: Which implications does the degree of the Algerian higher education system nationalisation as well as internationalisation orientation have on institutional development as well as individual practices? Findings indicate that Algerian academics are faced with a situation of personal oscillation in engaging in research, as a consequence of the ambivalent environment of national institutions versus the consensual international dimension of research, and employ a variety of coping strategies to deal with this setting. Likewise, the higher education system itself is at crossroads. The outcomes, more broadly, inform on-going and future university reforms and associated higher education policy shifts in African and Arab contexts from the backdrop of transforming societies' transition into knowledge economies. Leonie Schoelen, PhD is research associate at the University of Johannesburg and higher education expert. With an academic background in international relations, sociology and education sciences, she has worked on a freelance basis with various International cooperation projects, among others, supporting the Pan-African University (PAU) Institute for Water and Energy Sciences (including Climate Change) in Algeria, and the PAU Rectorate in Cameroon, focusing on student affairs, process management, quality assurance and strategic planning. Previously, she held the position of PostDoc fellow at the Cape Peninsula University of Technology, South Africa, in which framework she analysed internationalisation policies. She currently works for the German Academic Exchange Service (DAAD) as senior desk officer in charge of binational universities in North Africa and the Middle East, while continuing to publish and participate actively in academia.&lt;/p&gt;&lt;/p&gt;</Text>
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Relevance and Ambiguity of Academic Freedom
2. Historical and Political Context
3. Algerian Higher Education System Development
4. Ambivalences through Personal Oscillations
5. Academics’ Voices
Coping Strategies and Motivations for Research Activity
6. Implications for Higher Education Policy in the Arab World and Global South
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Part Two: Purgatory
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        <Text>Part One: Inferno
Chariklia Martalas
Part Two: Purgatory
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Martina Viljoen, Eljee Du Plooy
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A history and impressions
Charles Stolte
3. Reflections on the philosophical paradigm underlying the Musicology of Jacobus Kloppers
Danie Strauss
4. Stylistic Influences in Kloppers’ organ oeuvre
Martina Viljoen, Jan Beukes, Nicol Viljoen
5. Dialectics and Sonata Form in the Dialectic Fantasy
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Reminiscence as Being – and Reflections on Jacobus Kloppers’ Reflections for Piano
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction. Towards a Fruitful Dialogue
Being a Person in the Context of African Traditional Thought
Basic Intuitions in African Ethics
African Traditional Philosophy of Mind
Facilitating a Dialogue
‘Differentiation of Consciousness’
A Conceptual Tool for Unpacking African Traditional Thought
A Communitarian Framing of the Liberal Ideal
Virtues in a Post-traditional Society
African Environmental Ethics: Beyond the Impasse
Tradition, Modernity and the Virtues in Music Professionals
The Example of Amakwaya
Character and Professionalism in the Context of Developing Countries - a Debate about Mercenaries
Secular Public Policy and the African Ecclesial Response
The African University and the Social Sciences
Traditional-Religious Knowledge in Humanising Education
Teaching Philosophy and Religion
Can African Traditional Culture Offer Something of Value?
The Idea of African Scholarship
‘Philosophy for Children’ in Africa</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction. Towards a Fruitful Dialogue
Being a Person in the Context of African Traditional Thought
Basic Intuitions in African Ethics
African Traditional Philosophy of Mind
Facilitating a Dialogue
‘Differentiation of Consciousness’
A Conceptual Tool for Unpacking African Traditional Thought
A Communitarian Framing of the Liberal Ideal
Virtues in a Post-traditional Society
African Environmental Ethics: Beyond the Impasse
Tradition, Modernity and the Virtues in Music Professionals
The Example of Amakwaya
Character and Professionalism in the Context of Developing Countries - a Debate about Mercenaries
Secular Public Policy and the African Ecclesial Response
The African University and the Social Sciences
Traditional-Religious Knowledge in Humanising Education
Teaching Philosophy and Religion
Can African Traditional Culture Offer Something of Value?
The Idea of African Scholarship
‘Philosophy for Children’ in Africa</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction. Towards a Fruitful Dialogue
Being a Person in the Context of African Traditional Thought
Basic Intuitions in African Ethics
African Traditional Philosophy of Mind
Facilitating a Dialogue
‘Differentiation of Consciousness’
A Conceptual Tool for Unpacking African Traditional Thought
A Communitarian Framing of the Liberal Ideal
Virtues in a Post-traditional Society
African Environmental Ethics: Beyond the Impasse
Tradition, Modernity and the Virtues in Music Professionals
The Example of Amakwaya
Character and Professionalism in the Context of Developing Countries - a Debate about Mercenaries
Secular Public Policy and the African Ecclesial Response
The African University and the Social Sciences
Traditional-Religious Knowledge in Humanising Education
Teaching Philosophy and Religion
Can African Traditional Culture Offer Something of Value?
The Idea of African Scholarship
‘Philosophy for Children’ in Africa</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How best to bring the genius of African traditional philosophy into dialogue with the European and global traditions of thought? The philosophy of Aristotle – ‘baptised’ by medieval Christian philosopher Thomas Aquinas – has been formative in premodern European thought. Now this frame of thinking, predating the skepticism and relativism that has accompanied the culture of modernity, has been re-expressed in a contemporary vein by Bernard Lonergan and Alasdair MacIntyre. Patrick Giddy shows how the critical realism of Lonergan (d. 1984) and the communitarian ethic of MacIntyre (d. 2025) – both counter-cultural thinkers – are in tune with the African traditional understanding of the world. Aristotle, he argues, ‘belongs’ to Africa.Refereeing Giddy’s PhD thesis, Ethics and Human Nature (1994) MacIntyre commented, “this is the best account I have read of my philosophy”. In Aristotle in Africa, Giddy brings the Aristotelian tradition to bear on fundamental topics in African thought and applies these ideas to various areas of ethics as well as to rethinking the university curriculum.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction. Towards a Fruitful Dialogue
Being a Person in the Context of African Traditional Thought
Basic Intuitions in African Ethics
African Traditional Philosophy of Mind
Facilitating a Dialogue
‘Differentiation of Consciousness’
A Conceptual Tool for Unpacking African Traditional Thought
A Communitarian Framing of the Liberal Ideal
Virtues in a Post-traditional Society
African Environmental Ethics: Beyond the Impasse
Tradition, Modernity and the Virtues in Music Professionals
The Example of Amakwaya
Character and Professionalism in the Context of Developing Countries - a Debate about Mercenaries
Secular Public Policy and the African Ecclesial Response
The African University and the Social Sciences
Traditional-Religious Knowledge in Humanising Education
Teaching Philosophy and Religion
Can African Traditional Culture Offer Something of Value?
The Idea of African Scholarship
‘Philosophy for Children’ in Africa</Text>
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        <BiographicalNote>&lt;p&gt;Samuel Amponsah is an Associate Professor at the University of Ghana and heads the Distance Education Department. Samuel’s scholarship gained international recognition as he has served as fellow of the Global Challenges Research Fund/Liverpool John Moores University digital fellowship programme in 2020 and completed a postdoctoral fellowship with the American University in Cairo under the sponsorship of the BECH-Africa and Andrew W. Mellon Foundation in 2022. In 2021, the University of South Africa appointed him as an Adjunct Associate Professor. Samuel has also been a Visiting Lecturer at Birmingham Christian College in the UK since 2022. His areas of research interest are adult learning, inclusive education, and open distance learning. Samuel is the Editor-in-Chief of the Multidisciplinary &lt;em&gt;Journal of Distance Learning&lt;/em&gt; and has served as a Guest Editor for the &lt;em&gt;Journal of Interdisciplinary Studies in Education&lt;/em&gt;, &lt;em&gt;International Journal of Smart Technology and Learning&lt;/em&gt;, and the prestigious &lt;em&gt;British Journal of Educational Technology&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Patience Kelebogile Mudau (PhD) is an Associate Professor and acting Chair of Department in the Department of Curriculum and Instructional Studies, in the College of Education at Unisa. She is involved in the coordination of the Online Teaching and Learning Certificate of Advanced Studies (CAS) project between UNISA and the Carl von Ossietzky University of Oldenburg. She teaches in the Master of Education (specialising in ODL) programme. Her research interests are academic capacity building, open education practices, and technology-enhanced learning.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Brenda van Wyk (PhD; MEd; MInf) is currently a Senior Academic and Research Fellow in the EBIT Faculty at the University of Pretoria. Previous positions include the Head of Academic Information Services at the Independent Institute of Education (IIE) and the Dean of Research at the IIE. She has been responsible for literacy teaching, postgraduate supervisor training, and postgraduate support in her current as well as previous positions. She has a passion for technology-assisted teaching and learning towards digital inclusion and cognitive social justice. Her research interests include open scholarship, metaliteracy, and information ethics. She serves on the steering committee of ACEIE. She managed several higher education projects, including the planning and implementation of research management systems and repositories. She is the Managing Editor of a DHET accredited journal, the &lt;em&gt;Independent Journal of Teaching and Learning&lt;/em&gt; (IJTL). She is the Co-Chair if ICIL-Africa. She has published several manuscripts and articles in academic journals, chapters in books and conference proceedings. She is a research associate with JET Education Services.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Micheal van Wyk is a professor in Economics Education and an NRF-rated researcher at the College of Education, University of South Africa (UNISA). He is a qualified professional teacher, published articles in highly impacted journals, supervised doctoral and master’s degree students, read conference papers, published conference proceedings, edited academic books and was awarded external grants. He is a flipped instructional designer researcher in ODeL research. In 2013, he was awarded for his novel educational contributions to Economics Education in teacher education, the Chancellor Award for Excellence in Research (UNISA). In 2018, he was awarded the Scholarship of Teaching and Learning for his groundbreaking research on the e-portfolio as an alternative assessment approach in teacher education at both the College of Education and the University of South Africa. One of his recent articles entitled, &lt;em&gt;Students’ perceptions of the flipped classroom pedagogy in an open distance e-learning university&lt;/em&gt; (2020), was published in &lt;em&gt;Ubiquitous Learning: An International Journal&lt;/em&gt; (SCOPUS) and voted as the best scholarly publication by the journal vetting panel and was consequently awarded the International Award for Excellence for Research (2020), Common Ground Research Network, University of Chicago, USA. In 2023, he was an awardee of the Chancellor’s Award for Excellence in Research (UNISA). He is also serving on international journal editorial boards and vetting panels. He was recently awarded the Medal of Honor Education from the Education Association of South Africa. He is the Associate Editor for &lt;em&gt;Heliyon: Education&lt;/em&gt; (Scopus). His research interests are digital technologies, generative artificial intelligence, digital game-based learning, flipped pedagogy, e-Portfolios, authentic assessment, and Economics Education.&lt;/p&gt;</BiographicalNote>
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        <SubjectHeadingText>Artificial Intelligence; Higher Education;; Student-centred;; Educator;; Student;; 4IR;; Education 4.0;; Learning 3.0;</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must also change. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780906785959-00
PDF
Transforming Higher Educational Pedagogies in the Humanities through Artificial Intelligence
Garth Aziz
DOI: https://doi.org/10.64449/9780906785959-01
PDF
Ahead of the Artificial Intelligence Curve
Changing Roles of Information Professionals in Higher Education
Lorette Jacobs, Karin McGuirk
DOI: https://doi.org/10.64449/9780906785959-02
PDF
AI and the Existence of Everything
Erna Oliver
DOI: https://doi.org/10.64449/9780906785959-03
PDF
Working with AI
An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education
Johannes Cronjé
DOI: https://doi.org/10.64449/9780906785959-04
PDF
Augmented or Automated
Examining the Role of AI in Reimagining Instructional Design in Higher Education
Karen Ferreira-Meyers
DOI: https://doi.org/10.64449/9780906785959-05
PDF
Intelligent Frameworks for Assessment in AI-Enhanced Learning Environments
Lilia Cheniti-Belcadhi , Mohamed Mitwally, Asma Hadyaoui
DOI: https://doi.org/10.64449/9780906785959-06
PDF
Dimensional Approach for a Digital Transformation Process in Higher Education
Elmarie Kritzinger, Sarah Jane Johnston
DOI: https://doi.org/10.64449/9780906785959-07
PDF
When Artificial Intelligence Meets Contemplative Studies
Making Higher Education more Wholistic
Hiro Saito
DOI: https://doi.org/10.64449/9780906785959-08
PDF
Artificial Intelligence In Education
Africa’s Prospects and Challenges
Joseph Evans Agolla, Phineas Sebopelo
DOI: https://doi.org/10.64449/9780906785959-09
PDF
Artificial Intelligence in Open Distance e-Learning Institutions in Sub‑Saharan Africa
Quality Assurance Opportunities and Challenges
Phineas Sebopelo , Joseph Evans Agolla
DOI: https://doi.org/10.64449/9780906785959-10
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represent</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ahead of the Artificial Intelligence Curve</TitleText>
            <Subtitle language="eng">Changing Roles of Information Professionals in Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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        <BiographicalNote>&lt;p&gt;Geesje van den Berg is a full Professor at the University of South Africa (UNISA) in the Department of Curriculum and Instructional Studies. She is also a Commonwealth of Learning Chair in open distance learning (ODL) for Teacher Education. Her research primarily focuses on student interaction in online learning, academic capacity building, openness in education, and teachers' and students’ use of technology in ODL. She has published extensively as a sole author and co-author with colleagues and students in ODL and curriculum studies. She leads a collaborative project for academic capacity-building for UNISA academics in ODL, which is jointly undertaken by Carl von Ossietzky University of Oldenburg in Germany and UNISA. She is currently the programme manager of the structured Master's in Education (ODL) programme and has supervised numerous masters and doctoral students.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Michael Adarkwah</PersonName>
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        <BiographicalNote>&lt;p&gt;Michael Agyemang Adarkwah is a Research Associate at Friedrich Schiller University Jena in Germany. He served as a Postdoctoral Researcher at the Smart Learning Institute, Beijing Normal University (BNU), China. He obtained his Ph.D. in Education Leadership and Management from Southwest University, China. He has a bachelor’s degree in nursing and has worked as a Registered Nurse (RGN) in Ghana. He has given keynote speeches on Artificial Intelligence in Higher Education at the University of Portsmouth-Kaplan Symposium and the University of Ghana. His research interests are teaching and learning, motivation, assessment, digitalisation, computers and education, adult education, special education, linguistics, and healthcare education. He is an international peer reviewer and is part of the Editorial Board of the &lt;em&gt;Journal of Educational Studies and Multidisciplinary Approaches&lt;/em&gt; (JESMA), the &lt;em&gt;International Journal of Modern Education Studies&lt;/em&gt; (IJONMES), and &lt;em&gt;Social Education Research&lt;/em&gt; (SER). He served as a Guest Editor for the &lt;em&gt;International Journal of Smart Technology&lt;/em&gt; &lt;em&gt;and Learning&lt;/em&gt;. He is an Associate Editor for &lt;em&gt;SN Social Sciences&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Samuel Amponsah is an Associate Professor at the University of Ghana and heads the Distance Education Department. Samuel’s scholarship gained international recognition as he has served as fellow of the Global Challenges Research Fund/Liverpool John Moores University digital fellowship programme in 2020 and completed a postdoctoral fellowship with the American University in Cairo under the sponsorship of the BECH-Africa and Andrew W. Mellon Foundation in 2022. In 2021, the University of South Africa appointed him as an Adjunct Associate Professor. Samuel has also been a Visiting Lecturer at Birmingham Christian College in the UK since 2022. His areas of research interest are adult learning, inclusive education, and open distance learning. Samuel is the Editor-in-Chief of the Multidisciplinary &lt;em&gt;Journal of Distance Learning&lt;/em&gt; and has served as a Guest Editor for the &lt;em&gt;Journal of Interdisciplinary Studies in Education&lt;/em&gt;, &lt;em&gt;International Journal of Smart Technology and Learning&lt;/em&gt;, and the prestigious &lt;em&gt;British Journal of Educational Technology&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Elize Du Plessis </PersonName>
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        <BiographicalNote>&lt;p&gt;Elize du Plessis holds a Doctor of Education (D.Ed.) degree and has 35 years of experience in distance teaching. She currently holds the position of a full professor in the Department of Curriculum and Instructional Studies at the University of South Africa (Unisa) and actively participates in curriculum development within the School of Teacher Education. Her primary area of expertise is teacher training, with a specific focus on addressing the challenges associated with Open Distance e-Learning (OdeL) teacher education pedagogy and assessment practices. Her current research also extends to Artificial Intelligence (AI), such as ChatGPT. In her present role, Elize serves as the programme coordinator for the Post Graduate Certificate in Education programme, which specifically encompasses the Senior Phase and Further Education and Training. She excels in the development of course materials for student teachers and has contributed to numerous books and a wide range of journal articles. Furthermore, she has presented research papers at both national and international conferences. Additionally, Elize actively contributes to academia by serving as a national and international reviewer for multiple academic journals. She also plays a key role as a supervisor and external examiner for M.Ed. and D.Ed./Ph.D. students.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Faiza Gani </PersonName>
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        <BiographicalNote>&lt;p&gt;Faiza Gani is a senior lecturer at the University of South Africa (UNISA) in the Department of Language Education, Arts and Culture. Her research is focused on ODL, online learning, technology enhanced learning, and quality assurance in ODL. She has worked in the ODL field for several years and is currently seconded to the Quality Assurance and enhancement office where she coordinates quality assurance for the college. This entails the coordination of reviews, quality assurance of study materials, and other related quality assurance activities in the college. As a developing researcher she has co-published in the field on online learning and ODL.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Marlene Holmner </PersonName>
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        <BiographicalNote>&lt;p&gt;Marlene Holmner obtained a BA degree from the University of Pretoria in 1995, and a BA (Hons) Information Science (Cum Laude) in 1997. This was followed in 1999 by an MA in Information Science (Cum Laude) from the same institution. She completed her DPhil in 2008 with the title: &lt;em&gt;A critical analysis of information and knowledge societies with specific reference to the interaction between local and global knowledge systems&lt;/em&gt;. She is currently an Associate Professor in the Department of Information Science, University at Pretoria. She serves on the Information Technology for Development Editorial Board, and several other journal editorial boards. She is also active in ASIS&amp;amp;T, serving as officer in 2021-2023 and a Steering Committee member of African Center of Excellence in Information Ethics. Marlene publishes primarily in the areas of information ethics, information communication for development, and ICT in education.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Lebo Mudau</PersonName>
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        <BiographicalNote>&lt;p&gt;Patience Kelebogile Mudau (PhD) is an Associate Professor and acting Chair of Department in the Department of Curriculum and Instructional Studies, in the College of Education at Unisa. She is involved in the coordination of the Online Teaching and Learning Certificate of Advanced Studies (CAS) project between UNISA and the Carl von Ossietzky University of Oldenburg. She teaches in the Master of Education (specialising in ODL) programme. Her research interests are academic capacity building, open education practices, and technology-enhanced learning.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Nicky Tjano</PersonName>
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        <BiographicalNote>&lt;p&gt;Nicky Tjano is currently the Director of Teaching &amp;amp; Learning Strategy, Projects, and Portfolio Performance (Secondment) in the office of the VP: Teaching, Learning, Community Engagement, and Student Support (TLCESS) at UNISA. He is substantively appointed as a Curriculum and Learning Development (CLD) Specialist in the Directorate Curriculum Development and Transformation (DCDT). Prior to this appointment, he was a Senior Lecturer in the Business Management Department in the College of Economic and Management Sciences (CEMS). He was also seconded to the Deanery under Tuition and Student Support office as a Technology Enhanced Teaching and Learning Coordinator (TELC). In this role, he was responsible for supporting academics in the exploration and integration of tools for technology-enhanced teaching. He was also responsible for coordinating the capacity development of academics in the use of teaching tools whilst also facilitating appropriate measures for change management in the College. Amidst these roles he was playing an active role in the Digitalisation of Teaching and Learning Solution (DTLS) project driving the implementation of (OdeL) programme initiatives in line with Unisa’s 2030 Strategic Agenda. He completed MCom at the University of Johannesburg (UJ) and has completed a PhD at Unisa. He is currently supervising Masters and Doctoral candidates in the area of corporate governance, corporate sustainability, entrepreneurship, technology-mediated learning, artificial intelligence and data science. In terms of awards, he was voted the best employee of the year in 2011, received the Chancellor’s award in 2012 for the Best Overall performance Service, and received CEMS’ Excellence award in 2021.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Brenda Van Wyk</PersonName>
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        <BiographicalNote>&lt;p&gt;Brenda van Wyk (PhD; MEd; MInf) is currently a Senior Academic and Research Fellow in the EBIT Faculty at the University of Pretoria. Previous positions include the Head of Academic Information Services at the Independent Institute of Education (IIE) and the Dean of Research at the IIE. She has been responsible for literacy teaching, postgraduate supervisor training, and postgraduate support in her current as well as previous positions. She has a passion for technology-assisted teaching and learning towards digital inclusion and cognitive social justice. Her research interests include open scholarship, metaliteracy, and information ethics. She serves on the steering committee of ACEIE. She managed several higher education projects, including the planning and implementation of research management systems and repositories. She is the Managing Editor of a DHET accredited journal, the &lt;em&gt;Independent Journal of Teaching and Learning&lt;/em&gt; (IJTL). She is the Co-Chair if ICIL-Africa. She has published several manuscripts and articles in academic journals, chapters in books and conference proceedings. She is a research associate with JET Education Services.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Micheal Van Wyk </PersonName>
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        <BiographicalNote>&lt;p&gt;Micheal van Wyk is a professor in Economics Education and an NRF-rated researcher at the College of Education, University of South Africa (UNISA). He is a qualified professional teacher, published articles in highly impacted journals, supervised doctoral and master’s degree students, read conference papers, published conference proceedings, edited academic books and was awarded external grants. He is a flipped instructional designer researcher in ODeL research. In 2013, he was awarded for his novel educational contributions to Economics Education in teacher education, the Chancellor Award for Excellence in Research (UNISA). In 2018, he was awarded the Scholarship of Teaching and Learning for his groundbreaking research on the e-portfolio as an alternative assessment approach in teacher education at both the College of Education and the University of South Africa. One of his recent articles entitled, &lt;em&gt;Students’ perceptions of the flipped classroom pedagogy in an open distance e-learning university&lt;/em&gt; (2020), was published in &lt;em&gt;Ubiquitous Learning: An International Journal&lt;/em&gt; (SCOPUS) and voted as the best scholarly publication by the journal vetting panel and was consequently awarded the International Award for Excellence for Research (2020), Common Ground Research Network, University of Chicago, USA. In 2023, he was an awardee of the Chancellor’s Award for Excellence in Research (UNISA). He is also serving on international journal editorial boards and vetting panels. He was recently awarded the Medal of Honor Education from the Education Association of South Africa. He is the Associate Editor for &lt;em&gt;Heliyon: Education&lt;/em&gt; (Scopus). His research interests are digital technologies, generative artificial intelligence, digital game-based learning, flipped pedagogy, e-Portfolios, authentic assessment, and Economics Education.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must also change. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780906785959-00
PDF
Transforming Higher Educational Pedagogies in the Humanities through Artificial Intelligence
Garth Aziz
DOI: https://doi.org/10.64449/9780906785959-01
PDF
Ahead of the Artificial Intelligence Curve
Changing Roles of Information Professionals in Higher Education
Lorette Jacobs, Karin McGuirk
DOI: https://doi.org/10.64449/9780906785959-02
PDF
AI and the Existence of Everything
Erna Oliver
DOI: https://doi.org/10.64449/9780906785959-03
PDF
Working with AI
An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education
Johannes Cronjé
DOI: https://doi.org/10.64449/9780906785959-04
PDF
Augmented or Automated
Examining the Role of AI in Reimagining Instructional Design in Higher Education
Karen Ferreira-Meyers
DOI: https://doi.org/10.64449/9780906785959-05
PDF
Intelligent Frameworks for Assessment in AI-Enhanced Learning Environments
Lilia Cheniti-Belcadhi , Mohamed Mitwally, Asma Hadyaoui
DOI: https://doi.org/10.64449/9780906785959-06
PDF
Dimensional Approach for a Digital Transformation Process in Higher Education
Elmarie Kritzinger, Sarah Jane Johnston
DOI: https://doi.org/10.64449/9780906785959-07
PDF
When Artificial Intelligence Meets Contemplative Studies
Making Higher Education more Wholistic
Hiro Saito
DOI: https://doi.org/10.64449/9780906785959-08
PDF
Artificial Intelligence In Education
Africa’s Prospects and Challenges
Joseph Evans Agolla, Phineas Sebopelo
DOI: https://doi.org/10.64449/9780906785959-09
PDF
Artificial Intelligence in Open Distance e-Learning Institutions in Sub‑Saharan Africa
Quality Assurance Opportunities and Challenges
Phineas Sebopelo , Joseph Evans Agolla
DOI: https://doi.org/10.64449/9780906785959-10
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represent</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">AI and the Existence of Everything</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Working with AI</TitleText>
            <Subtitle language="eng">An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education</Subtitle>
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          <PersonName>Johannes Cronjé</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Examining the Role of AI in Reimagining Instructional Design in Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rapid advancements in AI (artificial intelligence) and big data analytics have ushered in transformative possibilities for HE (higher education) and opened up new possibilities for enhancing teaching and learning. This chapter critically examines the applications of AI in instructional design, assessing current use cases and potential future implementations. It discusses the impact of AI on learning analytics, student modelling, intelligent and adaptive learning systems, AI teaching assistants, and tutors. The analysis aims to identify the trade-offs between augmentation and automation in learning design processes, emphasising the need for ethical and equitable applications. The chapter also explores policy implications to ensure widespread access to beneficial AI technologies. While AI presents opportunities to enhance teaching and learning, the chapter underscores the importance of preserving human expertise and agency in education. However, the rapid development of AI technologies also raises significant challenges, including ethical concerns, integration costs, and the potential displacement of educators’ roles. These complexities demand a thoughtful approach that balances innovation with caution. Examples from industries like healthcare and finance demonstrate the potential of AI to revolutionise practices while maintaining human oversight.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rapid advancements in AI (artificial intelligence) and big data analytics have ushered in transformative possibilities for HE (higher education) and opened up new possibilities for enhancing teaching and learning. This chapter critically examines the applications of AI in instructional design, assessing current use cases and potential future implementations. It discusses the impact of AI on learning analytics, student modelling, intelligent and adaptive learning systems, AI teaching assistants, and tutors. The analysis aims to identify the trade-offs between augmentation and automation in learning design processes, emphasising the need for ethical and equitable applications. The chapter also explores policy implications to ensure widespread access to beneficial AI technologies. While AI presents opportunities to enhance teaching and learning, the chapter underscores the importance of preserving human expertise and agency in education. However, the rapid development of AI technologies also raises significant challenges, including ethical concerns, integration costs, and the potential displacement of educators’ roles. These complexities demand a thoughtful approach that balances innovation with caution. Examples from industries like healthcare and finance demonstrate the potential of AI to revolutionise practices while maintaining human oversight.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Intelligent Frameworks for Assessment in AI-Enhanced Learning Environments</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts where learning takes place. It is also crucial to address what today’s students need. We observe, however, that during the last years, knowledge acquisition and learning have been distributed and continue to occur in a world without boundaries. Students are collaborating more than ever beyond classroom boundaries, which become more and more irrelevant within formal settings. Moreover, the openness of knowledge resources and the social nature of the web through the participation, voting, collaboration, aggregation, and distribution it enables, are leading to a new generation of students, driven by openness, networking, and sharing. Considering the new requirements in terms of learning also raises challenges with regard to the assessment of learning. Student-centred and networked learning require new assessment models that address how to recognise and evaluate self-directed learning achievements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts where learning takes place. It is also crucial to address what today’s students need. We observe, however, that during the last years, knowledge acquisition and learning have been distributed and continue to occur in a world without boundaries. Students are collaborating more than ever beyond classroom boundaries, which become more and more irrelevant within formal settings. Moreover, the openness of knowledge resources and the social nature of the web through the participation, voting, collaboration, aggregation, and distribution it enables, are leading to a new generation of students, driven by openness, networking, and sharing. Considering the new requirements in terms of learning also raises challenges with regard to the assessment of learning. Student-centred and networked learning require new assessment models that address how to recognise and evaluate self-directed learning achievements.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Dimensional Approach for a Digital Transformation Process in Higher Education</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, which includes AI (Artificial Intelligence) adoption, is vital and ready to be integrated with the educational sector. This integration is not optional but vital for the survival and thriving of IHEs (institutions of higher education).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, which includes AI (Artificial Intelligence) adoption, is vital and ready to be integrated with the educational sector. This integration is not optional but vital for the survival and thriving of IHEs (institutions of higher education).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">When Artificial Intelligence Meets Contemplative Studies</TitleText>
            <Subtitle language="eng">Making Higher Education more Wholistic</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Artificial Intelligence In Education</TitleText>
            <Subtitle language="eng">Africa’s Prospects and Challenges</Subtitle>
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          <PersonName>Phineas Sebopelo </PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The application of AI (artificial intelligence) in education is not something new as it might appear to be because it has already been integrated in learning and education services for several decades. During COVID-19, Africa, like the rest of the world was faced with challenges associated with the emergence of the pandemic, such as lockdown and social distancing imposed by the WHO (World Health Organisation) to contain the spread of the disease. The lockdown and social distancing resulted in the closure of social spaces such as education institutions and public places. To counter these measures brought by the COVID-19 pandemic and to ensure that businesses continue, organisations immediately turned to remote working using the power of AI tools (UNICEF 2022). In fact, this was the first evidence of a mass application of AI tools to ensure that learning continues in both developed and developing economies (cf. Georgescu &amp;amp; Popescu 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The application of AI (artificial intelligence) in education is not something new as it might appear to be because it has already been integrated in learning and education services for several decades. During COVID-19, Africa, like the rest of the world was faced with challenges associated with the emergence of the pandemic, such as lockdown and social distancing imposed by the WHO (World Health Organisation) to contain the spread of the disease. The lockdown and social distancing resulted in the closure of social spaces such as education institutions and public places. To counter these measures brought by the COVID-19 pandemic and to ensure that businesses continue, organisations immediately turned to remote working using the power of AI tools (UNICEF 2022). In fact, this was the first evidence of a mass application of AI tools to ensure that learning continues in both developed and developing economies (cf. Georgescu &amp;amp; Popescu 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reviews the literature on the use of AI (Artificial Intelligence) with specific reference to ODeL (open distance e-learning) institutions in SSA (Sub-Saharan Africa). A critical review of the literature was conducted on works that explored the application of AI in education through the search of popular databases on previously published works. These were carefully evaluated, synthesised, and evaluated for their fitness, and then systemically presented. The chapter highlights the various quality benefits accrued from the application of AI applications in education. The integration of AI in ODeL systems is linked to quality assurance challenges and the integrity of assessments, and poses significant new challenges to research, policy-making, and institution governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reviews the literature on the use of AI (Artificial Intelligence) with specific reference to ODeL (open distance e-learning) institutions in SSA (Sub-Saharan Africa). A critical review of the literature was conducted on works that explored the application of AI in education through the search of popular databases on previously published works. These were carefully evaluated, synthesised, and evaluated for their fitness, and then systemically presented. The chapter highlights the various quality benefits accrued from the application of AI applications in education. The integration of AI in ODeL systems is linked to quality assurance challenges and the integrity of assessments, and poses significant new challenges to research, policy-making, and institution governance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <BiographicalNote>&lt;p&gt;Michael Agyemang Adarkwah is a Research Associate at Friedrich Schiller University Jena in Germany. He served as a Postdoctoral Researcher at the Smart Learning Institute, Beijing Normal University (BNU), China. He obtained his Ph.D. in Education Leadership and Management from Southwest University, China. He has a bachelor’s degree in nursing and has worked as a Registered Nurse (RGN) in Ghana. He has given keynote speeches on Artificial Intelligence in Higher Education at the University of Portsmouth-Kaplan Symposium and the University of Ghana. His research interests are teaching and learning, motivation, assessment, digitalisation, computers and education, adult education, special education, linguistics, and healthcare education. He is an international peer reviewer and is part of the Editorial Board of the &lt;em&gt;Journal of Educational Studies and Multidisciplinary Approaches&lt;/em&gt; (JESMA), the &lt;em&gt;International Journal of Modern Education Studies&lt;/em&gt; (IJONMES), and &lt;em&gt;Social Education Research&lt;/em&gt; (SER). He served as a Guest Editor for the &lt;em&gt;International Journal of Smart Technology&lt;/em&gt; &lt;em&gt;and Learning&lt;/em&gt;. He is an Associate Editor for &lt;em&gt;SN Social Sciences&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Samuel Amponsah is an Associate Professor at the University of Ghana and heads the Distance Education Department. Samuel’s scholarship gained international recognition as he has served as fellow of the Global Challenges Research Fund/Liverpool John Moores University digital fellowship programme in 2020 and completed a postdoctoral fellowship with the American University in Cairo under the sponsorship of the BECH-Africa and Andrew W. Mellon Foundation in 2022. In 2021, the University of South Africa appointed him as an Adjunct Associate Professor. Samuel has also been a Visiting Lecturer at Birmingham Christian College in the UK since 2022. His areas of research interest are adult learning, inclusive education, and open distance learning. Samuel is the Editor-in-Chief of the Multidisciplinary &lt;em&gt;Journal of Distance Learning&lt;/em&gt; and has served as a Guest Editor for the &lt;em&gt;Journal of Interdisciplinary Studies in Education&lt;/em&gt;, &lt;em&gt;International Journal of Smart Technology and Learning&lt;/em&gt;, and the prestigious &lt;em&gt;British Journal of Educational Technology&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Elize du Plessis holds a Doctor of Education (D.Ed.) degree and has 35 years of experience in distance teaching. She currently holds the position of a full professor in the Department of Curriculum and Instructional Studies at the University of South Africa (Unisa) and actively participates in curriculum development within the School of Teacher Education. Her primary area of expertise is teacher training, with a specific focus on addressing the challenges associated with Open Distance e-Learning (OdeL) teacher education pedagogy and assessment practices. Her current research also extends to Artificial Intelligence (AI), such as ChatGPT. In her present role, Elize serves as the programme coordinator for the Post Graduate Certificate in Education programme, which specifically encompasses the Senior Phase and Further Education and Training. She excels in the development of course materials for student teachers and has contributed to numerous books and a wide range of journal articles. Furthermore, she has presented research papers at both national and international conferences. Additionally, Elize actively contributes to academia by serving as a national and international reviewer for multiple academic journals. She also plays a key role as a supervisor and external examiner for M.Ed. and D.Ed./Ph.D. students.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Faiza Gani is a senior lecturer at the University of South Africa (UNISA) in the Department of Language Education, Arts and Culture. Her research is focused on ODL, online learning, technology enhanced learning, and quality assurance in ODL. She has worked in the ODL field for several years and is currently seconded to the Quality Assurance and enhancement office where she coordinates quality assurance for the college. This entails the coordination of reviews, quality assurance of study materials, and other related quality assurance activities in the college. As a developing researcher she has co-published in the field on online learning and ODL.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Marlene Holmner obtained a BA degree from the University of Pretoria in 1995, and a BA (Hons) Information Science (Cum Laude) in 1997. This was followed in 1999 by an MA in Information Science (Cum Laude) from the same institution. She completed her DPhil in 2008 with the title: &lt;em&gt;A critical analysis of information and knowledge societies with specific reference to the interaction between local and global knowledge systems&lt;/em&gt;. She is currently an Associate Professor in the Department of Information Science, University at Pretoria. She serves on the Information Technology for Development Editorial Board, and several other journal editorial boards. She is also active in ASIS&amp;amp;T, serving as officer in 2021-2023 and a Steering Committee member of African Center of Excellence in Information Ethics. Marlene publishes primarily in the areas of information ethics, information communication for development, and ICT in education.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Patience Kelebogile Mudau (PhD) is an Associate Professor and acting Chair of Department in the Department of Curriculum and Instructional Studies, in the College of Education at Unisa. She is involved in the coordination of the Online Teaching and Learning Certificate of Advanced Studies (CAS) project between UNISA and the Carl von Ossietzky University of Oldenburg. She teaches in the Master of Education (specialising in ODL) programme. Her research interests are academic capacity building, open education practices, and technology-enhanced learning.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Nicky Tjano is currently the Director of Teaching &amp;amp; Learning Strategy, Projects, and Portfolio Performance (Secondment) in the office of the VP: Teaching, Learning, Community Engagement, and Student Support (TLCESS) at UNISA. He is substantively appointed as a Curriculum and Learning Development (CLD) Specialist in the Directorate Curriculum Development and Transformation (DCDT). Prior to this appointment, he was a Senior Lecturer in the Business Management Department in the College of Economic and Management Sciences (CEMS). He was also seconded to the Deanery under Tuition and Student Support office as a Technology Enhanced Teaching and Learning Coordinator (TELC). In this role, he was responsible for supporting academics in the exploration and integration of tools for technology-enhanced teaching. He was also responsible for coordinating the capacity development of academics in the use of teaching tools whilst also facilitating appropriate measures for change management in the College. Amidst these roles he was playing an active role in the Digitalisation of Teaching and Learning Solution (DTLS) project driving the implementation of (OdeL) programme initiatives in line with Unisa’s 2030 Strategic Agenda. He completed MCom at the University of Johannesburg (UJ) and has completed a PhD at Unisa. He is currently supervising Masters and Doctoral candidates in the area of corporate governance, corporate sustainability, entrepreneurship, technology-mediated learning, artificial intelligence and data science. In terms of awards, he was voted the best employee of the year in 2011, received the Chancellor’s award in 2012 for the Best Overall performance Service, and received CEMS’ Excellence award in 2021.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Brenda van Wyk (PhD; MEd; MInf) is currently a Senior Academic and Research Fellow in the EBIT Faculty at the University of Pretoria. Previous positions include the Head of Academic Information Services at the Independent Institute of Education (IIE) and the Dean of Research at the IIE. She has been responsible for literacy teaching, postgraduate supervisor training, and postgraduate support in her current as well as previous positions. She has a passion for technology-assisted teaching and learning towards digital inclusion and cognitive social justice. Her research interests include open scholarship, metaliteracy, and information ethics. She serves on the steering committee of ACEIE. She managed several higher education projects, including the planning and implementation of research management systems and repositories. She is the Managing Editor of a DHET accredited journal, the &lt;em&gt;Independent Journal of Teaching and Learning&lt;/em&gt; (IJTL). She is the Co-Chair if ICIL-Africa. She has published several manuscripts and articles in academic journals, chapters in books and conference proceedings. She is a research associate with JET Education Services.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Micheal van Wyk is a professor in Economics Education and an NRF-rated researcher at the College of Education, University of South Africa (UNISA). He is a qualified professional teacher, published articles in highly impacted journals, supervised doctoral and master’s degree students, read conference papers, published conference proceedings, edited academic books and was awarded external grants. He is a flipped instructional designer researcher in ODeL research. In 2013, he was awarded for his novel educational contributions to Economics Education in teacher education, the Chancellor Award for Excellence in Research (UNISA). In 2018, he was awarded the Scholarship of Teaching and Learning for his groundbreaking research on the e-portfolio as an alternative assessment approach in teacher education at both the College of Education and the University of South Africa. One of his recent articles entitled, &lt;em&gt;Students’ perceptions of the flipped classroom pedagogy in an open distance e-learning university&lt;/em&gt; (2020), was published in &lt;em&gt;Ubiquitous Learning: An International Journal&lt;/em&gt; (SCOPUS) and voted as the best scholarly publication by the journal vetting panel and was consequently awarded the International Award for Excellence for Research (2020), Common Ground Research Network, University of Chicago, USA. In 2023, he was an awardee of the Chancellor’s Award for Excellence in Research (UNISA). He is also serving on international journal editorial boards and vetting panels. He was recently awarded the Medal of Honor Education from the Education Association of South Africa. He is the Associate Editor for &lt;em&gt;Heliyon: Education&lt;/em&gt; (Scopus). His research interests are digital technologies, generative artificial intelligence, digital game-based learning, flipped pedagogy, e-Portfolios, authentic assessment, and Economics Education.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must also change. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780906785959-00
PDF
Transforming Higher Educational Pedagogies in the Humanities through Artificial Intelligence
Garth Aziz
DOI: https://doi.org/10.64449/9780906785959-01
PDF
Ahead of the Artificial Intelligence Curve
Changing Roles of Information Professionals in Higher Education
Lorette Jacobs, Karin McGuirk
DOI: https://doi.org/10.64449/9780906785959-02
PDF
AI and the Existence of Everything
Erna Oliver
DOI: https://doi.org/10.64449/9780906785959-03
PDF
Working with AI
An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education
Johannes Cronjé
DOI: https://doi.org/10.64449/9780906785959-04
PDF
Augmented or Automated
Examining the Role of AI in Reimagining Instructional Design in Higher Education
Karen Ferreira-Meyers
DOI: https://doi.org/10.64449/9780906785959-05
PDF
Intelligent Frameworks for Assessment in AI-Enhanced Learning Environments
Lilia Cheniti-Belcadhi , Mohamed Mitwally, Asma Hadyaoui
DOI: https://doi.org/10.64449/9780906785959-06
PDF
Dimensional Approach for a Digital Transformation Process in Higher Education
Elmarie Kritzinger, Sarah Jane Johnston
DOI: https://doi.org/10.64449/9780906785959-07
PDF
When Artificial Intelligence Meets Contemplative Studies
Making Higher Education more Wholistic
Hiro Saito
DOI: https://doi.org/10.64449/9780906785959-08
PDF
Artificial Intelligence In Education
Africa’s Prospects and Challenges
Joseph Evans Agolla, Phineas Sebopelo
DOI: https://doi.org/10.64449/9780906785959-09
PDF
Artificial Intelligence in Open Distance e-Learning Institutions in Sub‑Saharan Africa
Quality Assurance Opportunities and Challenges
Phineas Sebopelo , Joseph Evans Agolla
DOI: https://doi.org/10.64449/9780906785959-10
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represent</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Changing Roles of Information Professionals in Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rapid advancements in AI (artificial intelligence) and big data analytics have ushered in transformative possibilities for HE (higher education) and opened up new possibilities for enhancing teaching and learning. This chapter critically examines the applications of AI in instructional design, assessing current use cases and potential future implementations. It discusses the impact of AI on learning analytics, student modelling, intelligent and adaptive learning systems, AI teaching assistants, and tutors. The analysis aims to identify the trade-offs between augmentation and automation in learning design processes, emphasising the need for ethical and equitable applications. The chapter also explores policy implications to ensure widespread access to beneficial AI technologies. While AI presents opportunities to enhance teaching and learning, the chapter underscores the importance of preserving human expertise and agency in education. However, the rapid development of AI technologies also raises significant challenges, including ethical concerns, integration costs, and the potential displacement of educators’ roles. These complexities demand a thoughtful approach that balances innovation with caution. Examples from industries like healthcare and finance demonstrate the potential of AI to revolutionise practices while maintaining human oversight.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts where learning takes place. It is also crucial to address what today’s students need. We observe, however, that during the last years, knowledge acquisition and learning have been distributed and continue to occur in a world without boundaries. Students are collaborating more than ever beyond classroom boundaries, which become more and more irrelevant within formal settings. Moreover, the openness of knowledge resources and the social nature of the web through the participation, voting, collaboration, aggregation, and distribution it enables, are leading to a new generation of students, driven by openness, networking, and sharing. Considering the new requirements in terms of learning also raises challenges with regard to the assessment of learning. Student-centred and networked learning require new assessment models that address how to recognise and evaluate self-directed learning achievements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, which includes AI (Artificial Intelligence) adoption, is vital and ready to be integrated with the educational sector. This integration is not optional but vital for the survival and thriving of IHEs (institutions of higher education).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">When Artificial Intelligence Meets Contemplative Studies</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The application of AI (artificial intelligence) in education is not something new as it might appear to be because it has already been integrated in learning and education services for several decades. During COVID-19, Africa, like the rest of the world was faced with challenges associated with the emergence of the pandemic, such as lockdown and social distancing imposed by the WHO (World Health Organisation) to contain the spread of the disease. The lockdown and social distancing resulted in the closure of social spaces such as education institutions and public places. To counter these measures brought by the COVID-19 pandemic and to ensure that businesses continue, organisations immediately turned to remote working using the power of AI tools (UNICEF 2022). In fact, this was the first evidence of a mass application of AI tools to ensure that learning continues in both developed and developing economies (cf. Georgescu &amp;amp; Popescu 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reviews the literature on the use of AI (Artificial Intelligence) with specific reference to ODeL (open distance e-learning) institutions in SSA (Sub-Saharan Africa). A critical review of the literature was conducted on works that explored the application of AI in education through the search of popular databases on previously published works. These were carefully evaluated, synthesised, and evaluated for their fitness, and then systemically presented. The chapter highlights the various quality benefits accrued from the application of AI applications in education. The integration of AI in ODeL systems is linked to quality assurance challenges and the integrity of assessments, and poses significant new challenges to research, policy-making, and institution governance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <BiographicalNote>&lt;p&gt;Geesje van den Berg is a full Professor at the University of South Africa (UNISA) in the Department of Curriculum and Instructional Studies. She is also a Commonwealth of Learning Chair in open distance learning (ODL) for Teacher Education. Her research primarily focuses on student interaction in online learning, academic capacity building, openness in education, and teachers' and students’ use of technology in ODL. She has published extensively as a sole author and co-author with colleagues and students in ODL and curriculum studies. She leads a collaborative project for academic capacity-building for UNISA academics in ODL, which is jointly undertaken by Carl von Ossietzky University of Oldenburg in Germany and UNISA. She is currently the programme manager of the structured Master's in Education (ODL) programme and has supervised numerous masters and doctoral students.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Samuel Amponsah is an Associate Professor at the University of Ghana and heads the Distance Education Department. Samuel’s scholarship gained international recognition as he has served as fellow of the Global Challenges Research Fund/Liverpool John Moores University digital fellowship programme in 2020 and completed a postdoctoral fellowship with the American University in Cairo under the sponsorship of the BECH-Africa and Andrew W. Mellon Foundation in 2022. In 2021, the University of South Africa appointed him as an Adjunct Associate Professor. Samuel has also been a Visiting Lecturer at Birmingham Christian College in the UK since 2022. His areas of research interest are adult learning, inclusive education, and open distance learning. Samuel is the Editor-in-Chief of the Multidisciplinary &lt;em&gt;Journal of Distance Learning&lt;/em&gt; and has served as a Guest Editor for the &lt;em&gt;Journal of Interdisciplinary Studies in Education&lt;/em&gt;, &lt;em&gt;International Journal of Smart Technology and Learning&lt;/em&gt;, and the prestigious &lt;em&gt;British Journal of Educational Technology&lt;/em&gt;.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Elize du Plessis holds a Doctor of Education (D.Ed.) degree and has 35 years of experience in distance teaching. She currently holds the position of a full professor in the Department of Curriculum and Instructional Studies at the University of South Africa (Unisa) and actively participates in curriculum development within the School of Teacher Education. Her primary area of expertise is teacher training, with a specific focus on addressing the challenges associated with Open Distance e-Learning (OdeL) teacher education pedagogy and assessment practices. Her current research also extends to Artificial Intelligence (AI), such as ChatGPT. In her present role, Elize serves as the programme coordinator for the Post Graduate Certificate in Education programme, which specifically encompasses the Senior Phase and Further Education and Training. She excels in the development of course materials for student teachers and has contributed to numerous books and a wide range of journal articles. Furthermore, she has presented research papers at both national and international conferences. Additionally, Elize actively contributes to academia by serving as a national and international reviewer for multiple academic journals. She also plays a key role as a supervisor and external examiner for M.Ed. and D.Ed./Ph.D. students.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Faiza Gani is a senior lecturer at the University of South Africa (UNISA) in the Department of Language Education, Arts and Culture. Her research is focused on ODL, online learning, technology enhanced learning, and quality assurance in ODL. She has worked in the ODL field for several years and is currently seconded to the Quality Assurance and enhancement office where she coordinates quality assurance for the college. This entails the coordination of reviews, quality assurance of study materials, and other related quality assurance activities in the college. As a developing researcher she has co-published in the field on online learning and ODL.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Marlene Holmner obtained a BA degree from the University of Pretoria in 1995, and a BA (Hons) Information Science (Cum Laude) in 1997. This was followed in 1999 by an MA in Information Science (Cum Laude) from the same institution. She completed her DPhil in 2008 with the title: &lt;em&gt;A critical analysis of information and knowledge societies with specific reference to the interaction between local and global knowledge systems&lt;/em&gt;. She is currently an Associate Professor in the Department of Information Science, University at Pretoria. She serves on the Information Technology for Development Editorial Board, and several other journal editorial boards. She is also active in ASIS&amp;amp;T, serving as officer in 2021-2023 and a Steering Committee member of African Center of Excellence in Information Ethics. Marlene publishes primarily in the areas of information ethics, information communication for development, and ICT in education.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Patience Kelebogile Mudau (PhD) is an Associate Professor and acting Chair of Department in the Department of Curriculum and Instructional Studies, in the College of Education at Unisa. She is involved in the coordination of the Online Teaching and Learning Certificate of Advanced Studies (CAS) project between UNISA and the Carl von Ossietzky University of Oldenburg. She teaches in the Master of Education (specialising in ODL) programme. Her research interests are academic capacity building, open education practices, and technology-enhanced learning.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Nicky Tjano</PersonName>
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        <BiographicalNote>&lt;p&gt;Nicky Tjano is currently the Director of Teaching &amp;amp; Learning Strategy, Projects, and Portfolio Performance (Secondment) in the office of the VP: Teaching, Learning, Community Engagement, and Student Support (TLCESS) at UNISA. He is substantively appointed as a Curriculum and Learning Development (CLD) Specialist in the Directorate Curriculum Development and Transformation (DCDT). Prior to this appointment, he was a Senior Lecturer in the Business Management Department in the College of Economic and Management Sciences (CEMS). He was also seconded to the Deanery under Tuition and Student Support office as a Technology Enhanced Teaching and Learning Coordinator (TELC). In this role, he was responsible for supporting academics in the exploration and integration of tools for technology-enhanced teaching. He was also responsible for coordinating the capacity development of academics in the use of teaching tools whilst also facilitating appropriate measures for change management in the College. Amidst these roles he was playing an active role in the Digitalisation of Teaching and Learning Solution (DTLS) project driving the implementation of (OdeL) programme initiatives in line with Unisa’s 2030 Strategic Agenda. He completed MCom at the University of Johannesburg (UJ) and has completed a PhD at Unisa. He is currently supervising Masters and Doctoral candidates in the area of corporate governance, corporate sustainability, entrepreneurship, technology-mediated learning, artificial intelligence and data science. In terms of awards, he was voted the best employee of the year in 2011, received the Chancellor’s award in 2012 for the Best Overall performance Service, and received CEMS’ Excellence award in 2021.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Brenda van Wyk (PhD; MEd; MInf) is currently a Senior Academic and Research Fellow in the EBIT Faculty at the University of Pretoria. Previous positions include the Head of Academic Information Services at the Independent Institute of Education (IIE) and the Dean of Research at the IIE. She has been responsible for literacy teaching, postgraduate supervisor training, and postgraduate support in her current as well as previous positions. She has a passion for technology-assisted teaching and learning towards digital inclusion and cognitive social justice. Her research interests include open scholarship, metaliteracy, and information ethics. She serves on the steering committee of ACEIE. She managed several higher education projects, including the planning and implementation of research management systems and repositories. She is the Managing Editor of a DHET accredited journal, the &lt;em&gt;Independent Journal of Teaching and Learning&lt;/em&gt; (IJTL). She is the Co-Chair if ICIL-Africa. She has published several manuscripts and articles in academic journals, chapters in books and conference proceedings. She is a research associate with JET Education Services.&lt;/p&gt;</BiographicalNote>
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        <PersonName>Micheal Van Wyk </PersonName>
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        <BiographicalNote>&lt;p&gt;Micheal van Wyk is a professor in Economics Education and an NRF-rated researcher at the College of Education, University of South Africa (UNISA). He is a qualified professional teacher, published articles in highly impacted journals, supervised doctoral and master’s degree students, read conference papers, published conference proceedings, edited academic books and was awarded external grants. He is a flipped instructional designer researcher in ODeL research. In 2013, he was awarded for his novel educational contributions to Economics Education in teacher education, the Chancellor Award for Excellence in Research (UNISA). In 2018, he was awarded the Scholarship of Teaching and Learning for his groundbreaking research on the e-portfolio as an alternative assessment approach in teacher education at both the College of Education and the University of South Africa. One of his recent articles entitled, &lt;em&gt;Students’ perceptions of the flipped classroom pedagogy in an open distance e-learning university&lt;/em&gt; (2020), was published in &lt;em&gt;Ubiquitous Learning: An International Journal&lt;/em&gt; (SCOPUS) and voted as the best scholarly publication by the journal vetting panel and was consequently awarded the International Award for Excellence for Research (2020), Common Ground Research Network, University of Chicago, USA. In 2023, he was an awardee of the Chancellor’s Award for Excellence in Research (UNISA). He is also serving on international journal editorial boards and vetting panels. He was recently awarded the Medal of Honor Education from the Education Association of South Africa. He is the Associate Editor for &lt;em&gt;Heliyon: Education&lt;/em&gt; (Scopus). His research interests are digital technologies, generative artificial intelligence, digital game-based learning, flipped pedagogy, e-Portfolios, authentic assessment, and Economics Education.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must also change. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education.&lt;break/&gt;Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780906785959-00
PDF
Transforming Higher Educational Pedagogies in the Humanities through Artificial Intelligence
Garth Aziz
DOI: https://doi.org/10.64449/9780906785959-01
PDF
Ahead of the Artificial Intelligence Curve
Changing Roles of Information Professionals in Higher Education
Lorette Jacobs, Karin McGuirk
DOI: https://doi.org/10.64449/9780906785959-02
PDF
AI and the Existence of Everything
Erna Oliver
DOI: https://doi.org/10.64449/9780906785959-03
PDF
Working with AI
An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education
Johannes Cronjé
DOI: https://doi.org/10.64449/9780906785959-04
PDF
Augmented or Automated
Examining the Role of AI in Reimagining Instructional Design in Higher Education
Karen Ferreira-Meyers
DOI: https://doi.org/10.64449/9780906785959-05
PDF
Intelligent Frameworks for Assessment in AI-Enhanced Learning Environments
Lilia Cheniti-Belcadhi , Mohamed Mitwally, Asma Hadyaoui
DOI: https://doi.org/10.64449/9780906785959-06
PDF
Dimensional Approach for a Digital Transformation Process in Higher Education
Elmarie Kritzinger, Sarah Jane Johnston
DOI: https://doi.org/10.64449/9780906785959-07
PDF
When Artificial Intelligence Meets Contemplative Studies
Making Higher Education more Wholistic
Hiro Saito
DOI: https://doi.org/10.64449/9780906785959-08
PDF
Artificial Intelligence In Education
Africa’s Prospects and Challenges
Joseph Evans Agolla, Phineas Sebopelo
DOI: https://doi.org/10.64449/9780906785959-09
PDF
Artificial Intelligence in Open Distance e-Learning Institutions in Sub‑Saharan Africa
Quality Assurance Opportunities and Challenges
Phineas Sebopelo , Joseph Evans Agolla
DOI: https://doi.org/10.64449/9780906785959-10
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represent</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) is no stranger to education as it has been implemented extensively in education and is continuing to gain interest and attention (Chen, Chen, &amp;amp; Lin 2020:75265). AI has been part of education since the early 1950s to ‘understand and improve human and machine cognition’ in the advancement of education (Doroudi 2022:885). Understandably, this strive for educational advancement was mainly in the learning sciences, associated with computers, underpinned by behaviourism, and may not have had any consideration for other disciplines or theories in education that may be deemed as ‘antiscience,’ such as the humanities (cf. Doroudi 2022:895; Chen et al. 2020:75267). Consequently, it is construed that the situated learning theories did not only rise as a response to the limitations of cognitivism but also to that of AI (cf. Doroudi 2022:896; Chen et al. 2020:75267). The response from the situated learning theories to cognitivism and AI was immersing itself in qualitative research. While some of the proponents of situated learning leaned toward AI, this was not the dominant response (Doroudi 2022:897).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the digital era technological advancements brought about by AI (artificial intelligence) have extensively altered the manner in which information professionals should offer services and resources to cater for individualised information needs. Technological advances in AI combined with institutional changes, budget constraints, and alternative modes of delivery are affecting the scope and scale of services required of traditional information professionals. Information professionals therefore find themselves in a distorted and surreal world – a world that has changed in a way where AI and technological advancement create a context that is unfamiliar. Within the HE (higher education) sector where the focus is on fostering education, research, and societal development, the importance of information professionals in leading these institutions into the 5IR (fifth industrial revolution) by advancing their own skills and utilising technology towards personalising information services and resources, cannot be overemphasised. More research is required to assess whether the vision proposed by the researchers will prepare information professionals effectively to stay ahead of the AI curve.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Two outstanding truths that the educator of the 21st century is confronted with, are first, that we have entered the 4IR (fourth industrial revolution), also called the age of ‘big data’ (Anyoha 2017) and second, the acknowledgment that every student studies in a different/unique way. It is imperative for IHEs (institutions of higher education) to take note of the fact that there is no one-size-fits-all package for education (cf. Gous 2022:215), while the 4IR with all its disruptive elements is currently presenting itself in almost every aspect of our life. One of the best examples in which the 4IR presents itself is AI (artificial intelligence), although the latter has preceded the former with quite a couple of years. For many people AI has become part of their everyday existence and life. This also rings true for educators and administration personnel in IHEs. Holmes et al. (2019:202) put it this way: ‘AI has become an often hidden but integral, pervasive, and inescapable part of our daily lives. In fact, paradoxically, the more it is integrated into our lives, the less we tend to think of it as AI.’ Due to larger amounts of big data, new computational approaches, and faster computer processors the development of AI ‘has been both groundbreaking…and transformative’ (Holmes et al. 2019:202). A focal part of AI for education is that it is student-centred (Owan, Abang, Idika, Etta, &amp;amp; Bassey 2023:2 of 15).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Working with AI</TitleText>
            <Subtitle language="eng">An Integrated, Process-Based Framework for Posthumanist Teaching in Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter explores the potential of integrated learning tasks in view of AI (artificial intelligence) in HE (higher education). AI has democratised content production, but it also poses challenges in distinguishing work done by AI from that done by humans. It suggests that integrated learning tasks can help mitigate these challenges by emphasising the process of writing with AI and focusing on the task rather than the learner. The chapter describes a case study in which students were asked to generate a research topic for themselves and then use ChatGPT (chat generative pre-trained transformer) – a language model AI – to generate prompts for their literature survey. The students then used a spreadsheet to organise their research and a branching tree diagram to form the outline of their literature survey. They used mail merge to extract relevant quotations from their spreadsheets and then used a chatbot to assist them in assembling the final literature survey. We compared the work done by the students in the case study to a group of fifth-year students who did not follow the process and found that the students who used the integrated learning approach had developed an insight in the responsible and ethical use of AI. They also had a much clearer understanding of the research process. In contrast, the fifth-year group simply asked the AI to write the literature survey, resulting in a well-written but vacuous piece of work filled with falsehoods, hallucinations, and fake references. The chapter concludes by pointing out that constructivist learning tasks can help students develop a good understanding of the value of a good prompt and use a step-by-step approach to generate the final project. It suggests that in future, the emphasis should be placed on the process of writing with AI, whereas in a posthuman sense, the focus should not be on the student, but on the task.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rapid advancements in AI (artificial intelligence) and big data analytics have ushered in transformative possibilities for HE (higher education) and opened up new possibilities for enhancing teaching and learning. This chapter critically examines the applications of AI in instructional design, assessing current use cases and potential future implementations. It discusses the impact of AI on learning analytics, student modelling, intelligent and adaptive learning systems, AI teaching assistants, and tutors. The analysis aims to identify the trade-offs between augmentation and automation in learning design processes, emphasising the need for ethical and equitable applications. The chapter also explores policy implications to ensure widespread access to beneficial AI technologies. While AI presents opportunities to enhance teaching and learning, the chapter underscores the importance of preserving human expertise and agency in education. However, the rapid development of AI technologies also raises significant challenges, including ethical concerns, integration costs, and the potential displacement of educators’ roles. These complexities demand a thoughtful approach that balances innovation with caution. Examples from industries like healthcare and finance demonstrate the potential of AI to revolutionise practices while maintaining human oversight.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Rapid advancements in AI (artificial intelligence) and big data analytics have ushered in transformative possibilities for HE (higher education) and opened up new possibilities for enhancing teaching and learning. This chapter critically examines the applications of AI in instructional design, assessing current use cases and potential future implementations. It discusses the impact of AI on learning analytics, student modelling, intelligent and adaptive learning systems, AI teaching assistants, and tutors. The analysis aims to identify the trade-offs between augmentation and automation in learning design processes, emphasising the need for ethical and equitable applications. The chapter also explores policy implications to ensure widespread access to beneficial AI technologies. While AI presents opportunities to enhance teaching and learning, the chapter underscores the importance of preserving human expertise and agency in education. However, the rapid development of AI technologies also raises significant challenges, including ethical concerns, integration costs, and the potential displacement of educators’ roles. These complexities demand a thoughtful approach that balances innovation with caution. Examples from industries like healthcare and finance demonstrate the potential of AI to revolutionise practices while maintaining human oversight.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts where learning takes place. It is also crucial to address what today’s students need. We observe, however, that during the last years, knowledge acquisition and learning have been distributed and continue to occur in a world without boundaries. Students are collaborating more than ever beyond classroom boundaries, which become more and more irrelevant within formal settings. Moreover, the openness of knowledge resources and the social nature of the web through the participation, voting, collaboration, aggregation, and distribution it enables, are leading to a new generation of students, driven by openness, networking, and sharing. Considering the new requirements in terms of learning also raises challenges with regard to the assessment of learning. Student-centred and networked learning require new assessment models that address how to recognise and evaluate self-directed learning achievements.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Nowadays several critical challenges, opportunities, and trends in learning must be considered in the development and implementation of new learning environments. These include encouraging lifelong learning, valuing both informal and formal learning, addressing the open and social dimensions of learning, and recognising the different contexts where learning takes place. It is also crucial to address what today’s students need. We observe, however, that during the last years, knowledge acquisition and learning have been distributed and continue to occur in a world without boundaries. Students are collaborating more than ever beyond classroom boundaries, which become more and more irrelevant within formal settings. Moreover, the openness of knowledge resources and the social nature of the web through the participation, voting, collaboration, aggregation, and distribution it enables, are leading to a new generation of students, driven by openness, networking, and sharing. Considering the new requirements in terms of learning also raises challenges with regard to the assessment of learning. Student-centred and networked learning require new assessment models that address how to recognise and evaluate self-directed learning achievements.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Dimensional Approach for a Digital Transformation Process in Higher Education</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, which includes AI (Artificial Intelligence) adoption, is vital and ready to be integrated with the educational sector. This integration is not optional but vital for the survival and thriving of IHEs (institutions of higher education).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Technology has evolved over the last few decades and the development of new technologies are growing at an alarming rate. Digital transformation activities are prominent (critical) to ensure that all business sectors incorporate and integrate new technologies to ensure viable business modules. Our business sector with digital transformation, which includes AI (Artificial Intelligence) adoption, is vital and ready to be integrated with the educational sector. This integration is not optional but vital for the survival and thriving of IHEs (institutions of higher education).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the late 2010s, HE (higher education) leaders, practitioners, and researchers began to discuss how AI (artificial intelligence), as part and parcel of the 4IR (fourth industrial revolution), might transform IHEs (institutions of higher education) (Aoun 2017; Gleason 2018; Peters &amp;amp; Jandrić 2019). As they enthusiastically embraced the 4IR, however, their discussions tended to focus on how IHEs should actively adapt to the AI-driven economy without critically reflecting on how IHEs might intervene and reshape the trajectory of the 4IR itself. In this regard, their mode of thinking was rather reactive (Saito 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The application of AI (artificial intelligence) in education is not something new as it might appear to be because it has already been integrated in learning and education services for several decades. During COVID-19, Africa, like the rest of the world was faced with challenges associated with the emergence of the pandemic, such as lockdown and social distancing imposed by the WHO (World Health Organisation) to contain the spread of the disease. The lockdown and social distancing resulted in the closure of social spaces such as education institutions and public places. To counter these measures brought by the COVID-19 pandemic and to ensure that businesses continue, organisations immediately turned to remote working using the power of AI tools (UNICEF 2022). In fact, this was the first evidence of a mass application of AI tools to ensure that learning continues in both developed and developing economies (cf. Georgescu &amp;amp; Popescu 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The application of AI (artificial intelligence) in education is not something new as it might appear to be because it has already been integrated in learning and education services for several decades. During COVID-19, Africa, like the rest of the world was faced with challenges associated with the emergence of the pandemic, such as lockdown and social distancing imposed by the WHO (World Health Organisation) to contain the spread of the disease. The lockdown and social distancing resulted in the closure of social spaces such as education institutions and public places. To counter these measures brought by the COVID-19 pandemic and to ensure that businesses continue, organisations immediately turned to remote working using the power of AI tools (UNICEF 2022). In fact, this was the first evidence of a mass application of AI tools to ensure that learning continues in both developed and developing economies (cf. Georgescu &amp;amp; Popescu 2015).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Artificial Intelligence in Open Distance e-Learning Institutions in Sub‑Saharan Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reviews the literature on the use of AI (Artificial Intelligence) with specific reference to ODeL (open distance e-learning) institutions in SSA (Sub-Saharan Africa). A critical review of the literature was conducted on works that explored the application of AI in education through the search of popular databases on previously published works. These were carefully evaluated, synthesised, and evaluated for their fitness, and then systemically presented. The chapter highlights the various quality benefits accrued from the application of AI applications in education. The integration of AI in ODeL systems is linked to quality assurance challenges and the integrity of assessments, and poses significant new challenges to research, policy-making, and institution governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically reviews the literature on the use of AI (Artificial Intelligence) with specific reference to ODeL (open distance e-learning) institutions in SSA (Sub-Saharan Africa). A critical review of the literature was conducted on works that explored the application of AI in education through the search of popular databases on previously published works. These were carefully evaluated, synthesised, and evaluated for their fitness, and then systemically presented. The chapter highlights the various quality benefits accrued from the application of AI applications in education. The integration of AI in ODeL systems is linked to quality assurance challenges and the integrity of assessments, and poses significant new challenges to research, policy-making, and institution governance.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change alsoStep onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change also. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education. Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change also. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education. Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780639889917-00
PDF
Navigating Academic Anxiety and Fostering Integrity in the Age of GPT Detectors
Samuel Amponsah, Micheal M van Wyk, Michael A Adarkwah
DOI: https://doi.org/10.64449/9780639889917-01
PDF
AI and Academic Integrity Decussation
Implications for Higher Education
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-02
PDF
Critical Considerations for Establishing a Link between Artificial Intelligence and Quality Assurance in Higher Education
Faiza Gani
DOI: https://doi.org/10.64449/9780639889917-03
PDF
Artificial Intelligence and the Ethics of Tomorrow
Tracing the Shift in Information Ethics through History
Brenda van Wyk, Marlene Holmner
DOI: https://doi.org/10.64449/9780639889917-04
PDF
Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education
Implications for Educators and Research Ethics Review Committees
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-05
PDF
Transforming Higher Education
The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era
Geesje van den Berg
DOI: https://doi.org/10.64449/9780639889917-06
PDF
Perceiving Generative AI through Educators’ Eyes
Benefits and Challenges
Geesje van den Berg, Patience K. Mudau
DOI: https://doi.org/10.64449/9780639889917-07
PDF
Artificial Intelligence such as Generative Pretrained Transformer
Reimagining Online Assessment Methods
Elize C. du Plessis
DOI: https://doi.org/10.64449/9780639889917-08
PDF
Is ChatGPT Capable of Generating Accurate Information?
Academics Employ Strategies to Prevent Academic Dishonesty at a Faculty of Education
Micheal M van Wyk
DOI: https://doi.org/10.64449/9780639889917-09
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) in education offers a wide range of benefits that can enhance the learning experience for students, streamline administrative processes, and support educators. AI refers to advanced computing systems that process the ability to perform tasks that traditionally require human intelligence. These systems can learn, adapt, correct, synthesis, and use large amounts of text to carry out complex tasks (Popenici &amp;amp; Kerr 2017:2). AI has opened new possibilities and encouraged challenges at all levels of education (Silander &amp;amp; Stigmar 2019:274). Its applications in education are on the rise and have recently received much attention. However, AI is not new and has a long history. The origin of AI can be traced to the 1950s, when John McCarthy arranged a two-month workshop at Dartmouth College in the USA. In the proposal for the workshop, McCarthy was the first person to use the term ‘Artificial Intelligence’ in 1956 (Kühl, Schemmer, Goutier, &amp;amp; Satzger 2022:2237). Gen-AI (Generative AI) refers to technology that uses DL (deep learning) models to generate human-like content, like images and text, based on complex and varied prompts, including languages, instructions, and questions (Lim, Gunasekara, Pallant, Pallant, &amp;amp; Pechenkina 2023:2 of 13). Currently, Gen-AI is at the forefront of leveraging DL models to mimic human-like content.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change also. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education. Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;When the rhythm of the music changes, the dance steps must change also. Step onto the cusp of a new era in teaching and learning. Informed by leading innovators in education technology, this book offers a clear, practical roadmap to turn the promises of/about AI and LLMs into campus-ready solutions. Discover how to harness intelligent tools without losing sight of the human connections that define higher education. Inside these books you will learn how to• craft personalised learning experiences that enhance student engagement and success;• safeguard academic integrity while embracing AI-driven assessments;• empower yourselves with intuitive, low-barrier AI tools for content creation and feedback;• leverage data analytics to close equity gaps and support at-risk students; and• build an ethical AI and LLM strategy that aligns with higher educational missions and values.Whether you are an educator or instructor rethinking lesson design, or a manager streamlining support services, these volumes provide insights and guidance to lead change that will transform higher education culture, elevate outcomes, and equip graduates for work in an AI-infused world.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780639889917-00
PDF
Navigating Academic Anxiety and Fostering Integrity in the Age of GPT Detectors
Samuel Amponsah, Micheal M van Wyk, Michael A Adarkwah
DOI: https://doi.org/10.64449/9780639889917-01
PDF
AI and Academic Integrity Decussation
Implications for Higher Education
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-02
PDF
Critical Considerations for Establishing a Link between Artificial Intelligence and Quality Assurance in Higher Education
Faiza Gani
DOI: https://doi.org/10.64449/9780639889917-03
PDF
Artificial Intelligence and the Ethics of Tomorrow
Tracing the Shift in Information Ethics through History
Brenda van Wyk, Marlene Holmner
DOI: https://doi.org/10.64449/9780639889917-04
PDF
Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education
Implications for Educators and Research Ethics Review Committees
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-05
PDF
Transforming Higher Education
The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era
Geesje van den Berg
DOI: https://doi.org/10.64449/9780639889917-06
PDF
Perceiving Generative AI through Educators’ Eyes
Benefits and Challenges
Geesje van den Berg, Patience K. Mudau
DOI: https://doi.org/10.64449/9780639889917-07
PDF
Artificial Intelligence such as Generative Pretrained Transformer
Reimagining Online Assessment Methods
Elize C. du Plessis
DOI: https://doi.org/10.64449/9780639889917-08
PDF
Is ChatGPT Capable of Generating Accurate Information?
Academics Employ Strategies to Prevent Academic Dishonesty at a Faculty of Education
Micheal M van Wyk
DOI: https://doi.org/10.64449/9780639889917-09
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780639889917-00
PDF
Navigating Academic Anxiety and Fostering Integrity in the Age of GPT Detectors
Samuel Amponsah, Micheal M van Wyk, Michael A Adarkwah
DOI: https://doi.org/10.64449/9780639889917-01
PDF
AI and Academic Integrity Decussation
Implications for Higher Education
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-02
PDF
Critical Considerations for Establishing a Link between Artificial Intelligence and Quality Assurance in Higher Education
Faiza Gani
DOI: https://doi.org/10.64449/9780639889917-03
PDF
Artificial Intelligence and the Ethics of Tomorrow
Tracing the Shift in Information Ethics through History
Brenda van Wyk, Marlene Holmner
DOI: https://doi.org/10.64449/9780639889917-04
PDF
Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education
Implications for Educators and Research Ethics Review Committees
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-05
PDF
Transforming Higher Education
The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era
Geesje van den Berg
DOI: https://doi.org/10.64449/9780639889917-06
PDF
Perceiving Generative AI through Educators’ Eyes
Benefits and Challenges
Geesje van den Berg, Patience K. Mudau
DOI: https://doi.org/10.64449/9780639889917-07
PDF
Artificial Intelligence such as Generative Pretrained Transformer
Reimagining Online Assessment Methods
Elize C. du Plessis
DOI: https://doi.org/10.64449/9780639889917-08
PDF
Is ChatGPT Capable of Generating Accurate Information?
Academics Employ Strategies to Prevent Academic Dishonesty at a Faculty of Education
Micheal M van Wyk
DOI: https://doi.org/10.64449/9780639889917-09
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represent</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;When Prof (Professor) Geesje van den Berg first informed me that they were working on a book about AI in education, I was thrilled, as discussions surrounding technological innovation are often dominated by the discourse of the Global North, meaning that the voices from the developing economies of the Global South are insufficiently represented. When she later invited me to contribute a foreword, I felt both honoured and intrigued to be considered, as there are many individuals undertaking pioneering work in this field who might offer a more unique perspective. However, Prof Van den Berg and I have known each other for many years, having collaborated at UNISA on an interim educator qualification called the National Professional Diploma in Education, and subsequently on a Master’s programme in open and distance learning (ODL), as well as having contributed to the same textbook on Curriculum Studies. Therefore, I was confident that the new publication would be something to eagerly anticipate.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Navigating Academic Anxiety and Fostering Integrity in the Age of GPT Detectors</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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            <Subtitle language="eng">Implications for Higher Education</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Critical Considerations for Establishing a Link between Artificial Intelligence and Quality Assurance in Higher Education</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Artificial Intelligence and the Ethics of Tomorrow</TitleText>
            <Subtitle language="eng">Tracing the Shift in Information Ethics through History</Subtitle>
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          <PersonName>Brenda van Wyk</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education</TitleText>
            <Subtitle language="eng">Implications for Educators and Research Ethics Review Committees</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Transforming Higher Education</TitleText>
            <Subtitle language="eng">The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era</Subtitle>
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          <PersonName>Geesje van den Berg</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Perceiving Generative AI through Educators’ Eyes</TitleText>
            <Subtitle language="eng">Benefits and Challenges</Subtitle>
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          <PersonName>Patience K. Mudau</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) in education offers a wide range of benefits that can enhance the learning experience for students, streamline administrative processes, and support educators. AI refers to advanced computing systems that process the ability to perform tasks that traditionally require human intelligence. These systems can learn, adapt, correct, synthesis, and use large amounts of text to carry out complex tasks (Popenici &amp;amp; Kerr 2017:2). AI has opened new possibilities and encouraged challenges at all levels of education (Silander &amp;amp; Stigmar 2019:274). Its applications in education are on the rise and have recently received much attention. However, AI is not new and has a long history. The origin of AI can be traced to the 1950s, when John McCarthy arranged a two-month workshop at Dartmouth College in the USA. In the proposal for the workshop, McCarthy was the first person to use the term ‘Artificial Intelligence’ in 1956 (Kühl, Schemmer, Goutier, &amp;amp; Satzger 2022:2237). Gen-AI (Generative AI) refers to technology that uses DL (deep learning) models to generate human-like content, like images and text, based on complex and varied prompts, including languages, instructions, and questions (Lim, Gunasekara, Pallant, Pallant, &amp;amp; Pechenkina 2023:2 of 13). Currently, Gen-AI is at the forefront of leveraging DL models to mimic human-like content.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) in education offers a wide range of benefits that can enhance the learning experience for students, streamline administrative processes, and support educators. AI refers to advanced computing systems that process the ability to perform tasks that traditionally require human intelligence. These systems can learn, adapt, correct, synthesis, and use large amounts of text to carry out complex tasks (Popenici &amp;amp; Kerr 2017:2). AI has opened new possibilities and encouraged challenges at all levels of education (Silander &amp;amp; Stigmar 2019:274). Its applications in education are on the rise and have recently received much attention. However, AI is not new and has a long history. The origin of AI can be traced to the 1950s, when John McCarthy arranged a two-month workshop at Dartmouth College in the USA. In the proposal for the workshop, McCarthy was the first person to use the term ‘Artificial Intelligence’ in 1956 (Kühl, Schemmer, Goutier, &amp;amp; Satzger 2022:2237). Gen-AI (Generative AI) refers to technology that uses DL (deep learning) models to generate human-like content, like images and text, based on complex and varied prompts, including languages, instructions, and questions (Lim, Gunasekara, Pallant, Pallant, &amp;amp; Pechenkina 2023:2 of 13). Currently, Gen-AI is at the forefront of leveraging DL models to mimic human-like content.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Artificial Intelligence such as Generative Pretrained Transformer</TitleText>
            <Subtitle language="eng">Reimagining Online Assessment Methods</Subtitle>
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          <PersonName>Elize C. du Plessis</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Online assessment techniques have become increasingly popular recently, especially with the rise of COVID-19 (Coronavirus disease of 2019), since they offer practical and effective ways to access knowledge, skills, and competencies. 2023 will go down in history as the year in which AI (artificial intelligence) – more significantly, LLMs (large language models) – and their brazen poster child, ChatGPT (chat generative pre-trained transformer), have revolutionised everything (Bekker 2024). The introduction of advanced LLMs like ChatGPT, developed by OpenAI, can potentially transform online assessment significantly. However, while there are ongoing discussions about ChatGPT, more practical examples need to be provided to showcase its utilisation in online assessments. It is crucial to shed light on the assessment process, as many students focus solely on passing exams rather than embracing the learning experience throughout the year, leading to a disconnect between the process and the outcome (MacGregor 2023).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
When the rhythm of the music changes, the dance step must change also
Tony J. Mays
DOI: https://doi.org/10.64449/9780639889917-00
PDF
Navigating Academic Anxiety and Fostering Integrity in the Age of GPT Detectors
Samuel Amponsah, Micheal M van Wyk, Michael A Adarkwah
DOI: https://doi.org/10.64449/9780639889917-01
PDF
AI and Academic Integrity Decussation
Implications for Higher Education
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-02
PDF
Critical Considerations for Establishing a Link between Artificial Intelligence and Quality Assurance in Higher Education
Faiza Gani
DOI: https://doi.org/10.64449/9780639889917-03
PDF
Artificial Intelligence and the Ethics of Tomorrow
Tracing the Shift in Information Ethics through History
Brenda van Wyk, Marlene Holmner
DOI: https://doi.org/10.64449/9780639889917-04
PDF
Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education
Implications for Educators and Research Ethics Review Committees
Nicky Tjano
DOI: https://doi.org/10.64449/9780639889917-05
PDF
Transforming Higher Education
The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era
Geesje van den Berg
DOI: https://doi.org/10.64449/9780639889917-06
PDF
Perceiving Generative AI through Educators’ Eyes
Benefits and Challenges
Geesje van den Berg, Patience K. Mudau
DOI: https://doi.org/10.64449/9780639889917-07
PDF
Artificial Intelligence such as Generative Pretrained Transformer
Reimagining Online Assessment Methods
Elize C. du Plessis
DOI: https://doi.org/10.64449/9780639889917-08
PDF
Is ChatGPT Capable of Generating Accurate Information?
Academics Employ Strategies to Prevent Academic Dishonesty at a Faculty of Education
Micheal M van Wyk
DOI: https://doi.org/10.64449/9780639889917-09
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic integrity is a fundamental principle of education and serves as the bedrock upon which the integrity of knowledge and scholarship rests (Bretag, Harper, Burton, Ellis, Newton, Rozenberg, Saddiqui, &amp;amp; Van Haeringen 2019:1849). In today’s digital age, where the boundless expanse of information is merely a click away and educational landscapes have gravitated towards online platforms, the challenges to maintaining academic integrity have metamorphosed (Eaton &amp;amp; Gysbers 2021:48). As asserted by Kumar (2020:133), students’ encounters with academic anxiety have surged, complicating the educational landscape even further.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (artificial intelligence) refers to systems that display intelligent behaviour by analysing their environment and taking actions – with some degree of autonomy – to achieve specific goals. AI-based systems can be purely software-based, acting in the virtual world (e.g., voice assistants, image analysis software, search engines, speech, and face recognition systems) or AI can be embedded in hardware devices (e.g., advanced robots, autonomous cars, drones, or IoT [internet of things] applications). This definition was proposed by HLEG (the High-Level Expert Group on Artificial Intelligence) in 2019. Samoili, Cobo, Gómez, De Prato, Martínez-Plumed, &amp;amp; Delipetrev (2020:4) suggest that there are two broad categories that can be identified from this definition, namely the ability of machines to reason and make decisions and learn.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) has permeated the world and currently has an undeniable footprint in most areas of society. In relation to the HE (higher education) sector, AI is becoming a prominent feature. AI in HE is readily accessible through the use of ‘intelligent tutoring systems, teaching robots, learning analytics dashboards, adaptive learning systems and human-computer interfaces’ (Ishak &amp;amp; Jiang 2022:70). Pelletier, Robert, Muscanell, McCormack, Reeves, Arbino, and Grajek (2023:4) aptly highlight the impact that AI currently has on the globe and the need to consider it as a current trend in the HE sector. Huang, Saleh, and Liu (2021:206) similarly argue that it is indisputable that AI has infiltrated the education space. As modern science and technology progress, the advancement in AI has also progressed. Research indicates that AI, when applied to education, has resulted in positive effects which have aided toward teaching reform (Huang et al. 2021:206).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Artificial Intelligence and the Ethics of Tomorrow</TitleText>
            <Subtitle language="eng">Tracing the Shift in Information Ethics through History</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The emergence and ongoing development of the information era have given rise to various ethical dilemmas that are inherent to the essence of information. IE (information ethics) is an interdisciplinary area that incorporates disciplines such as philosophy, computer science, sociology, law, and others, as highlighted by scholars like Quin (2011) and Floridi (2019). Although the information age is frequently regarded as a contemporary occurrence, this perspective fails to acknowledge its underlying historical origins. The origins of this age can be attributed to previous advancements in communication and Its (information technologies). The information age is currently recognised as a dynamic and ongoing era characterised by swift technological developments that are continuously transforming various aspects of society, such as communication, education, healthcare, and entertainment.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Unpacking the Role of Big Data, Artificial Intelligence, and Predictive Analytics in Education</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goodbye to ChatGPT (chat generative pre-trained transformer), hello to AI (artificial intelligence) on the moon! AI is daring to have its finger touching the surface of the moon. The CMCSS (Canadian Mission Control Space Services) through budgetary funding of $3.04 million by the Canadian Space Agency made history when it launched the Rashid Rover on 11 December 2023, with the aim of spending one lunar day in space. The mission will see the Rover capturing and identifying geological features through pictures, and it was motivated by CMCSS’ urge to be the pioneer in showcasing AI’s DL (deep learning) capabilities first in lunar space. DL is a subset of ML (machine learning) and it relies on large and vast volumes of data, based on complex algorithms to train the model (Rane, Kaya, Mallick, &amp;amp; Rane 2024:218).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Transforming Higher Education</TitleText>
            <Subtitle language="eng">The Profound Impact of Generative Artificial Intelligence on Teaching and Learning in the ChatGPT Era</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Educational practices in the 21st century have undergone a significant transformation due to technological advances, particularly in artificial intelligence (AI). Recent developments and expansion in machine learning led to the emergence of generative artificial intelligence (Gen-AI), an advanced and innovative technology (Hu 2022). Lim, Gunasekara, Pallant, Pallant, and Pechenkina (2023:2 of 13) define Gen-AI as a technology that 1) uses deep learning models to 2) generate human-like content (e.g., images and words) in response to 3) complex and varied prompts (e.g., languages, instructions, and questions). It can do so in response to a wide range of prompts that may be complex and diverse, including different languages, instructions, or questions. In other words, Gen-AI can produce human-like outputs when given various types of input.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) in education offers a wide range of benefits that can enhance the learning experience for students, streamline administrative processes, and support educators. AI refers to advanced computing systems that process the ability to perform tasks that traditionally require human intelligence. These systems can learn, adapt, correct, synthesis, and use large amounts of text to carry out complex tasks (Popenici &amp;amp; Kerr 2017:2). AI has opened new possibilities and encouraged challenges at all levels of education (Silander &amp;amp; Stigmar 2019:274). Its applications in education are on the rise and have recently received much attention. However, AI is not new and has a long history. The origin of AI can be traced to the 1950s, when John McCarthy arranged a two-month workshop at Dartmouth College in the USA. In the proposal for the workshop, McCarthy was the first person to use the term ‘Artificial Intelligence’ in 1956 (Kühl, Schemmer, Goutier, &amp;amp; Satzger 2022:2237). Gen-AI (Generative AI) refers to technology that uses DL (deep learning) models to generate human-like content, like images and text, based on complex and varied prompts, including languages, instructions, and questions (Lim, Gunasekara, Pallant, Pallant, &amp;amp; Pechenkina 2023:2 of 13). Currently, Gen-AI is at the forefront of leveraging DL models to mimic human-like content.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI (Artificial intelligence) in education offers a wide range of benefits that can enhance the learning experience for students, streamline administrative processes, and support educators. AI refers to advanced computing systems that process the ability to perform tasks that traditionally require human intelligence. These systems can learn, adapt, correct, synthesis, and use large amounts of text to carry out complex tasks (Popenici &amp;amp; Kerr 2017:2). AI has opened new possibilities and encouraged challenges at all levels of education (Silander &amp;amp; Stigmar 2019:274). Its applications in education are on the rise and have recently received much attention. However, AI is not new and has a long history. The origin of AI can be traced to the 1950s, when John McCarthy arranged a two-month workshop at Dartmouth College in the USA. In the proposal for the workshop, McCarthy was the first person to use the term ‘Artificial Intelligence’ in 1956 (Kühl, Schemmer, Goutier, &amp;amp; Satzger 2022:2237). Gen-AI (Generative AI) refers to technology that uses DL (deep learning) models to generate human-like content, like images and text, based on complex and varied prompts, including languages, instructions, and questions (Lim, Gunasekara, Pallant, Pallant, &amp;amp; Pechenkina 2023:2 of 13). Currently, Gen-AI is at the forefront of leveraging DL models to mimic human-like content.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Online assessment techniques have become increasingly popular recently, especially with the rise of COVID-19 (Coronavirus disease of 2019), since they offer practical and effective ways to access knowledge, skills, and competencies. 2023 will go down in history as the year in which AI (artificial intelligence) – more significantly, LLMs (large language models) – and their brazen poster child, ChatGPT (chat generative pre-trained transformer), have revolutionised everything (Bekker 2024). The introduction of advanced LLMs like ChatGPT, developed by OpenAI, can potentially transform online assessment significantly. However, while there are ongoing discussions about ChatGPT, more practical examples need to be provided to showcase its utilisation in online assessments. It is crucial to shed light on the assessment process, as many students focus solely on passing exams rather than embracing the learning experience throughout the year, leading to a disconnect between the process and the outcome (MacGregor 2023).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI is not a recent concept, as Isaac Asimov has already made his infamous robotic invention based on the Three laws of robotics and the science fiction book, I Robot (1950). Alan Turing extended AI research in the 1950s, which led UNESCO (United Nations Educational, Scientific, and Cultural Organisation) to recommend ethical considerations fo</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;AI is not a recent concept, as Isaac Asimov has already made his infamous robotic invention based on the Three laws of robotics and the science fiction book, I Robot (1950). Alan Turing extended AI research in the 1950s, which led UNESCO (United Nations Educational, Scientific, and Cultural Organisation) to recommend ethical considerations for using AI tools to prevent abuse, fraud, and security risks. Based on the principles of AI ethics, different AI tools were developed to minimise academic integrity risks. Those early years of exploring AI in HE (higher education) opened many opportunities and challenges to the sector. The rapid development of AI research is having a profound impact on HE. AI solutions have great potential to speed up progress towards the SDGs (sustainable development goals) and the Africa Agenda 2063 vision.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is both the cradle of humanity and demographically the youngest continent. Its exciting future rests on the talents and innovation of its youth, underpinned by independent institutions, like the African Tax Administration Forum, and the efficient use of the continent’s resources. In this book, African voices explore ATAF’s evolution, its impact on effective taxation and its role in the enhancement of the lives of Africa’s citizens.&lt;/p&gt;&lt;p&gt;&lt;break/&gt;They describe the ideas that drive ATAF’s people in building cooperation and challenging constraints across the continent, and fuel ATAF’s global role in standard setting in tax. This story provides not only hope, but a blueprint for a brighter African future both in and beyond taxation.&lt;/p&gt;&lt;p&gt;&lt;break/&gt;‘ATAF’s strength lies, like the continent itself, in its people. This publication tells their stories … it is the sound of many African voices.’&lt;break/&gt;Dr Aboubakar Nacanabo, Minister of Economy, Finance, and Foresight, Burkino Faso&lt;/p&gt;&lt;p&gt;‘This book pays tribute to and provides insights into the journey of a highly respected, brave and proudly African founded organisation. ATAF is known and valued for its vision, passion, determination and integrity. Under the inspirational leadership of Logan Wort, ATAF has secured its rightful place at the international tax and policy table, no mean feat. This book is a labour of love and a really good read.’&lt;break/&gt;Lazelle Terblanche, Head of Tax, MultiChoice Group and Chairperson, Africa Industry Tax Association (AITA)&lt;/p&gt;&lt;p&gt;‘…through this compelling publication, Richard Parry and Lincoln Marais have illustrated the transformative impact of ATAF on domestic resource mobilisation. Under the visionary guidance of Logan Wort, ATAF has contributed to empowering African nations to redefine their roles as architects of their own economic development, away from relying solely on external aid.’&lt;break/&gt;Alvin Mosioma, Associate Director - Economic and Climate Prosperity, Open Society Foundations.&lt;/p&gt;&lt;p&gt;‘Africa is the continent of stories. The stories told here remind us of who we are and give us the power to change the future.’&lt;break/&gt;Logan Wort, Executive Secretary, ATAF&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa is both the cradle of humanity and demographically the youngest continent. Its exciting future rests on the talents and innovation of its youth, underpinned by independent institutions, like the African Tax Administration Forum, and the efficient use of the continent’s resources. In this book, African voices explore ATAF’s evolution, its impact on effective taxation and its role in the enhancement of the lives of Africa’s citizens.&lt;/p&gt;&lt;p&gt;&lt;break/&gt;They describe the ideas that drive ATAF’s people in building cooperation and challenging constraints across the continent, and fuel ATAF’s global role in standard setting in tax. This story provides not only hope, but a blueprint for a brighter African future both in and beyond taxation.&lt;/p&gt;&lt;p&gt;&lt;break/&gt;‘ATAF’s strength lies, like the continent itself, in its people. This publication tells their stories … it is the sound of many African voices.’&lt;break/&gt;Dr Aboubakar Nacanabo, Minister of Economy, Finance, and Foresight, Burkino Faso&lt;/p&gt;&lt;p&gt;‘This book pays tribute to and provides insights into the journey of a highly respected, brave and proudly African founded organisation. ATAF is known and valued for its vision, passion, determination and integrity. Under the inspirational leadership of Logan Wort, ATAF has secured its rightful place at the international tax and policy table, no mean feat. This book is a labour of love and a really good read.’&lt;break/&gt;Lazelle Terblanche, Head of Tax, MultiChoice Group and Chairperson, Africa Industry Tax Association (AITA)&lt;/p&gt;&lt;p&gt;‘…through this compelling publication, Richard Parry and Lincoln Marais have illustrated the transformative impact of ATAF on domestic resource mobilisation. Under the visionary guidance of Logan Wort, ATAF has contributed to empowering African nations to redefine their roles as architects of their own economic development, away from relying solely on external aid.’&lt;break/&gt;Alvin Mosioma, Associate Director - Economic and Climate Prosperity, Open Society Foundations.&lt;/p&gt;&lt;p&gt;‘Africa is the continent of stories. The stories told here remind us of who we are and give us the power to change the future.’&lt;break/&gt;Logan Wort, Executive Secretary, ATAF&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
ATAF’s People
ATAF on the Ground: Two Stories
SPARKS: ATAF’s Origins
Fanning the Flames: Agility and Innovation
Plucking the Goose: Financial Sustainability in Africa and ATAF
ATAF and the World: Impacting International Tax Rules
ATAF in Africa: Political Winds, Economic Waves and Illicit Financial Flows
Inspirational Leadership and Owning the Future</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;África é ao mesmo tempo o berço da humanidade e, demograficamente, o continente mais jovem. O seu futuro inelutável assenta no talento e na inovação da juventude, apoiada por instituições independentes, como o Fórum Africano de Administrações Tributárias. Assenta, também, na utilização eficiente dos recursos do continente.&lt;break/&gt;Neste livro, várias vozes africanas exploram a evolução do ATAF, o seu impacto na tributação efectiva e a função que tem tido no sentido de melhorar a vida dos cidadãos africanos. Estas vozes descrevem as ideias que impelem as pessoas do ATAF a construir a cooperação e a desafiar restrições em todo o continente, e anima o papel global do ATAF na definição de normas relativas aos impostos. A história neste livro fornece não só esperança, mas um plano para um futuro africano mais rutilante dentro e fora da tributação. ‘A força do ATAF reside, como o próprio continente, no seu povo. Esta publicação conta as suas histórias... é o som de muitas vozes africanas.’&lt;break/&gt;Dr Aboubakar Nacanabo, Ministro da Economia, Finanças e Previsão, Burquina Faso. ‘Este livro presta homenagem e fornece informações sobre o trajecto de uma organização altamente respeitada, corajosa e orgulhosamente fundada por africanos. O ATAF é conhecido e valorizado pela sua visão, paixão, determinação e integridade. Sob a liderança inspiradora de Logan Wort, o ATAF assegurou o seu lugar de direito na mesa fiscal e política internacional, o que não é um feito de menor monta. Este livro, feito com o coração, proporciona uma leitura muito agradável.’&lt;break/&gt;Lazelle Terblanche, Directora dos Serviços Fiscais, Grupo da MultiChoice e Presidente, Associação Fiscal da Indústria Africana (AITA) ‘…nesta publicação irresistível, Richard Parry e Lincoln Marais ilustram o impacto transformador do ATAF na mobilização de recursos domésticos. Sob a orientação visionária de Logan Wort, o ATAF contribuiu para capacitar as nações africanas a redefinirem o seu papel como arquitectos do seu próprio desenvolvimento económico, deixando de depender apenas da ajuda externa.’&lt;break/&gt;Alvin Mosioma, Director Associado - Prosperidade Económica e Climática, Open Society Foundations. ‘África é o continente das histórias. As histórias aqui contadas lembram-nos quem somos e dão-nos poder para mudar o futuro.’ Logan Wort, Secretário Executivo, ATAF&lt;/p&gt;&lt;/p&gt;</Text>
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As Pessoas do ATAF
ATAF no Terreno: Duas Histórias
Fagulhas: As Origens do ATAF
O Atiçar das Chamas: Dinamismo e Inovação
Como Depenar O Ganso: A Estabilidade Financeira em África e no ATAF
ATAF E O Mundo: O Impacto nas Regras Fiscais Internacionais
O ATAF em África: Ventos Políticos, Ondas Económicas e Fluxos Financeiros Ilícitos
Liderança Inspiradora e o Futuro em Mãos Próprias</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;L’Afrique est à la fois le berceau de l’humanité et le continent le plus jeune sur le plan démographique.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;L’Afrique est à la fois le berceau de l’humanité et le continent le plus jeune sur le plan démographique. Son avenir passionnant repose sur les talents et l’innovation de sa jeunesse, soutenus par des institutions indépendantes, telles que le Forum des administrations fiscales africaines, et l’utilisation efficace des ressources du continent. Dans ce livre, des voix africaines explorent l’évolution de l’ATAF, son impact sur l’efficacité de la fiscalité et son rôle dans l’amélioration de la vie des citoyens africains.&lt;break/&gt;Elles décrivent les idées qui animent les hommes et femmes de l’ATAF dans le renforcement de la coopération et la réponse aux contraintes à travers le continent, et alimentent le rôle mondial de l’ATAF dans l’établissement de normes en matière de fiscalité. Ce récit est non seulement porteur d’espoir, mais offre également la perspective d’un avenir meilleur pour l’Afrique, tant au niveau fiscal qu’au-delà.La force de l’ATAF réside, à l’instar du continent lui-même, dans ses hommes et femmes. Cette publication raconte leurs histoires... elle est le son de nombreuses voix africaines. Dr Aboubakar Nacanabo, ministre de l’Économie, des Finances et de la Prospective, Burkina Faso Ce livre rend hommage à une organisation très respectée, courageuse et fièrement africaine, et donne un aperçu de son parcours. L’ATAF est connue et appréciée pour sa vision, sa passion, sa détermination et son intégrité. Sous la direction inspirée de Logan Wort, l’ATAF s’est assuré la place qui lui revient à la table des discussions internationales sur la fiscalité et la politique, ce qui n’est pas une mince affaire. Ce livre est une oeuvre d’amour et une très bonne lecture. Lazelle Terblanche, responsable de la fiscalité de MultiChoice Group et présidente de Africa Industry Tax Association (AITA) ...à travers cette publication passionnante, Richard Parry et Lincoln Marais ont illustré l’impact transformateur de l’ATAF sur la mobilisation des ressources intérieures. Sous la direction visionnaire de Logan Wort, l’ATAF a contribué à donner aux nations africaines les moyens de redéfinir leur rôle en tant qu’architectes de leur propre développement économique, sans dépendre uniquement de l’aide extérieur. Alvin Mosioma, directeur associé - Prospérité économique et climatique, Open Society Foundations. L’Afrique est le continent des récits. Les histoires racontées ici nous rappellent qui nous sommes et nous donnent le pouvoir de changer l’avenir. Logan Wort, Secrétaire exécutif de l’ATAF&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;L’Afrique est à la fois le berceau de l’humanité et le continent le plus jeune sur le plan démographique. Son avenir passionnant repose sur les talents et l’innovation de sa jeunesse, soutenus par des institutions indépendantes, telles que le Forum des administrations fiscales africaines, et l’utilisation efficace des ressources du continent. Dans ce livre, des voix africaines explorent l’évolution de l’ATAF, son impact sur l’efficacité de la fiscalité et son rôle dans l’amélioration de la vie des citoyens africains.&lt;break/&gt;Elles décrivent les idées qui animent les hommes et femmes de l’ATAF dans le renforcement de la coopération et la réponse aux contraintes à travers le continent, et alimentent le rôle mondial de l’ATAF dans l’établissement de normes en matière de fiscalité. Ce récit est non seulement porteur d’espoir, mais offre également la perspective d’un avenir meilleur pour l’Afrique, tant au niveau fiscal qu’au-delà.La force de l’ATAF réside, à l’instar du continent lui-même, dans ses hommes et femmes. Cette publication raconte leurs histoires... elle est le son de nombreuses voix africaines. Dr Aboubakar Nacanabo, ministre de l’Économie, des Finances et de la Prospective, Burkina Faso Ce livre rend hommage à une organisation très respectée, courageuse et fièrement africaine, et donne un aperçu de son parcours. L’ATAF est connue et appréciée pour sa vision, sa passion, sa détermination et son intégrité. Sous la direction inspirée de Logan Wort, l’ATAF s’est assuré la place qui lui revient à la table des discussions internationales sur la fiscalité et la politique, ce qui n’est pas une mince affaire. Ce livre est une oeuvre d’amour et une très bonne lecture. Lazelle Terblanche, responsable de la fiscalité de MultiChoice Group et présidente de Africa Industry Tax Association (AITA) ...à travers cette publication passionnante, Richard Parry et Lincoln Marais ont illustré l’impact transformateur de l’ATAF sur la mobilisation des ressources intérieures. Sous la direction visionnaire de Logan Wort, l’ATAF a contribué à donner aux nations africaines les moyens de redéfinir leur rôle en tant qu’architectes de leur propre développement économique, sans dépendre uniquement de l’aide extérieur. Alvin Mosioma, directeur associé - Prospérité économique et climatique, Open Society Foundations. L’Afrique est le continent des récits. Les histoires racontées ici nous rappellent qui nous sommes et nous donnent le pouvoir de changer l’avenir. Logan Wort, Secrétaire exécutif de l’ATAF&lt;/p&gt;&lt;/p&gt;</Text>
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As Pessoas do ATAF
ATAF no Terreno: Duas Histórias
Fagulhas: As Origens do ATAF
O Atiçar das Chamas: Dinamismo e Inovação
Como Depenar O Ganso: A Estabilidade Financeira em África e no ATAF
ATAF E O Mundo: O Impacto nas Regras Fiscais Internacionais
O ATAF em África: Ventos Políticos, Ondas Económicas e Fluxos Financeiros Ilícitos
Liderança Inspiradora e o Futuro em Mãos Próprias</Text>
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Katlego Vincent Scheepers
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Tshepo Maake
3. The people you associate yourself with can either break or build you, watch out!
Itumeleng Serobe
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Xola Dladla-Nkosi
5. The Brotherhood
Obakeng Pholo
6. Mommy Knows, So Who Cares?
Lerato Mofokeng
7. Breathe
Olebogeng Seripe
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1. Negotiating spaces
Confronting myriad experiences
Katlego Vincent Scheepers
2. Defying heteronormativity
Tshepo Maake
3. The people you associate yourself with can either break or build you, watch out!
Itumeleng Serobe
4. My journey to becoming
Xola Dladla-Nkosi
5. The Brotherhood
Obakeng Pholo
6. Mommy Knows, So Who Cares?
Lerato Mofokeng
7. Breathe
Olebogeng Seripe
Letters to our younger selves
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Confronting myriad experiences
Katlego Vincent Scheepers
2. Defying heteronormativity
Tshepo Maake
3. The people you associate yourself with can either break or build you, watch out!
Itumeleng Serobe
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Xola Dladla-Nkosi
5. The Brotherhood
Obakeng Pholo
6. Mommy Knows, So Who Cares?
Lerato Mofokeng
7. Breathe
Olebogeng Seripe
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Confronting myriad experiences
Katlego Vincent Scheepers
2. Defying heteronormativity
Tshepo Maake
3. The people you associate yourself with can either break or build you, watch out!
Itumeleng Serobe
4. My journey to becoming
Xola Dladla-Nkosi
5. The Brotherhood
Obakeng Pholo
6. Mommy Knows, So Who Cares?
Lerato Mofokeng
7. Breathe
Olebogeng Seripe
Letters to our younger selves
Katlego Vincent Scheepers, Tshepo Maake, Itumeleng Serobe, Xola Dladla-Nkosi, Obakeng Pholo, Lerato Mofokeng, Olebogeng Seripe</Text>
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Ella Dalton-Brits
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Deseré Kokt, Jacques Ras, Christine van der Berg
Theme 3: Basic financial management
Dalene Crowther
Theme 4: Marketing your guest house
Albert Strydom
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Ella Dalton-Brits
Theme 2: Basic management principles
Deseré Kokt, Jacques Ras, Christine van der Berg
Theme 3: Basic financial management
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Theme 4: Marketing your guest house
Albert Strydom
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Practical Theology and Mission Studies: Understand, contemplate and do! South African Perspectives is an academic book that consists of theoretical contributions from lecturers and research associates of the Department of Practical Theology and Mission Studies at the Faculty of Theology and Religion, University of Pretoria (UP). Practical theology is multifaceted. It is present in a wide variety of locations and environments. It is also unlike Missiology to be idle or remain ‘pie in the’ sky. Even Missiology, or as at the University of Pretoria, Mission Studies, remains an applied ‘practical’ theological discipline. These theological disciplines emphasise the significance of the context or specific circumstances in which it operates, seeking to recognise the presence of the divine and understand its calling within the complexities of everyday life. Practical Theology remains contextual. Thus, this book focuses on the South African context since epistemology from a South African viewpoint involves comprehending the lived experiences and knowledge systems of individuals from this side of the world. The present-day experience, known as the context, influences individuals’ perspectives and the development of theological beliefs through the interplay of culture, social position, and societal transformation within a specific setting. As a collective, the fields of inquiry that come into play within this book are research methodology, practical theology, liturgy, homiletics, pastoral care and counselling, children’s ministry, youth ministry, diakonia, community development, mission studies, missional theology, missional diaconate, and missional leadership. The various chapter contributions discuss different methodologies, indicating the rich variety within Practical Theology and Missiology. Prof. Jacques W. Beukes (editor) Jacques is an associate professor in the Department of Christian Spirituality, Church History and Missiology at the University of South Africa (UNISA). Previously, he was an associate professor in Practical Theology at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Practical Theology and Mission Studies: Understand, contemplate and do! South African Perspectives is an academic book that consists of theoretical contributions from lecturers and research associates of the Department of Practical Theology and Mission Studies at the Faculty of Theology and Religion, University of Pretoria (UP). Practical theology is multifaceted. It is present in a wide variety of locations and environments. It is also unlike Missiology to be idle or remain ‘pie in the’ sky. Even Missiology, or as at the University of Pretoria, Mission Studies, remains an applied ‘practical’ theological discipline. These theological disciplines emphasise the significance of the context or specific circumstances in which it operates, seeking to recognise the presence of the divine and understand its calling within the complexities of everyday life. Practical Theology remains contextual. Thus, this book focuses on the South African context since epistemology from a South African viewpoint involves comprehending the lived experiences and knowledge systems of individuals from this side of the world. The present-day experience, known as the context, influences individuals’ perspectives and the development of theological beliefs through the interplay of culture, social position, and societal transformation within a specific setting. As a collective, the fields of inquiry that come into play within this book are research methodology, practical theology, liturgy, homiletics, pastoral care and counselling, children’s ministry, youth ministry, diakonia, community development, mission studies, missional theology, missional diaconate, and missional leadership. The various chapter contributions discuss different methodologies, indicating the rich variety within Practical Theology and Missiology. Prof. Jacques W. Beukes (editor) Jacques is an associate professor in the Department of Christian Spirituality, Church History and Missiology at the University of South Africa (UNISA). Previously, he was an associate professor in Practical Theology at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction and research justification
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-0
PDF
1. To Understand
The Purpose of Research and of Methodology
Christo Lombaard
DOI: https://doi.org/10.36615/10.36615/9781776489855-01
PDF
2. An Epistemic Death or Wrong Perceptions?
Power Dynamics and Complexities in Theological Learning Spaces
Buhle Mpofu
DOI: https://doi.org/10.36615/9781776489855-02
PDF
3. Betwixt and Between (and Beyond?) Two Barnards
An Invitation to Liturgical Research as Synergistic Assent
Dieter de Bruin
DOI: https://doi.org/10.36615/9781776489855-03
PDF
4. An Experiment in “Mediated” Homiletics
Can ChatGPT Preach in a Local, Reformed Framework?
Christo Lombaard, Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-04
PDF
5. The Art of Asking and Presence
Authentic Pastoral Hospitality
Annelie Botha
DOI: https://doi.org/10.36615/9781776489855-05
PDF
6. How the Church Can Assist in Addressing the Needs of Sick and Hospitalised Children
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-06
PDF
7. Walking with Children in the Shadow of Death
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-07
PDF
8. Curriculum Development with Victims of Violence and Abuse
Maake Masango
DOI: https://doi.org/10.36615/9781776489855-08
PDF
9. Social Media is in Young People’s Naturea
Environmental Sustainability, Awareness, Consciousness and Activism During the Fourth Industrial Revolution Er
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-09
PDF
10. Towards the Demarginalisation of African Youth
Agenda 2063 - The Africa We Want - A Golden Opportunity or a Pie in the Sky?
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-10
PDF
11. Liberating Faith Practices in an Evolving African Megacity
On Transdisciplinarity, Engaged Scholarship and Liberative Pedagogies
Stephan de Beer
DOI: https://doi.org/10.36615/9781776489855-11
PDF
12. Mission Studies
The Inevitable for Theological Studies
Johannes, J. Knoetze
DOI: https://doi.org/10.36615/9781776489855-12
PDF
13. The Missional Congregation in her Local Context
Attie S. van Niekerk
DOI: https://doi.org/10.36615/9781776489855-13
PDF
14. Raising Action-Oriented Leaders Relevant to the Time
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-14
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Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-0
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1. To Understand
The Purpose of Research and of Methodology
Christo Lombaard
DOI: https://doi.org/10.36615/10.36615/9781776489855-01
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2. An Epistemic Death or Wrong Perceptions?
Power Dynamics and Complexities in Theological Learning Spaces
Buhle Mpofu
DOI: https://doi.org/10.36615/9781776489855-02
PDF
3. Betwixt and Between (and Beyond?) Two Barnards
An Invitation to Liturgical Research as Synergistic Assent
Dieter de Bruin
DOI: https://doi.org/10.36615/9781776489855-03
PDF
4. An Experiment in “Mediated” Homiletics
Can ChatGPT Preach in a Local, Reformed Framework?
Christo Lombaard, Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-04
PDF
5. The Art of Asking and Presence
Authentic Pastoral Hospitality
Annelie Botha
DOI: https://doi.org/10.36615/9781776489855-05
PDF
6. How the Church Can Assist in Addressing the Needs of Sick and Hospitalised Children
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-06
PDF
7. Walking with Children in the Shadow of Death
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-07
PDF
8. Curriculum Development with Victims of Violence and Abuse
Maake Masango
DOI: https://doi.org/10.36615/9781776489855-08
PDF
9. Social Media is in Young People’s Naturea
Environmental Sustainability, Awareness, Consciousness and Activism During the Fourth Industrial Revolution Er
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-09
PDF
10. Towards the Demarginalisation of African Youth
Agenda 2063 - The Africa We Want - A Golden Opportunity or a Pie in the Sky?
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-10
PDF
11. Liberating Faith Practices in an Evolving African Megacity
On Transdisciplinarity, Engaged Scholarship and Liberative Pedagogies
Stephan de Beer
DOI: https://doi.org/10.36615/9781776489855-11
PDF
12. Mission Studies
The Inevitable for Theological Studies
Johannes, J. Knoetze
DOI: https://doi.org/10.36615/9781776489855-12
PDF
13. The Missional Congregation in her Local Context
Attie S. van Niekerk
DOI: https://doi.org/10.36615/9781776489855-13
PDF
14. Raising Action-Oriented Leaders Relevant to the Time
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-14
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Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-0
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1. To Understand
The Purpose of Research and of Methodology
Christo Lombaard
DOI: https://doi.org/10.36615/10.36615/9781776489855-01
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2. An Epistemic Death or Wrong Perceptions?
Power Dynamics and Complexities in Theological Learning Spaces
Buhle Mpofu
DOI: https://doi.org/10.36615/9781776489855-02
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3. Betwixt and Between (and Beyond?) Two Barnards
An Invitation to Liturgical Research as Synergistic Assent
Dieter de Bruin
DOI: https://doi.org/10.36615/9781776489855-03
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4. An Experiment in “Mediated” Homiletics
Can ChatGPT Preach in a Local, Reformed Framework?
Christo Lombaard, Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-04
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5. The Art of Asking and Presence
Authentic Pastoral Hospitality
Annelie Botha
DOI: https://doi.org/10.36615/9781776489855-05
PDF
6. How the Church Can Assist in Addressing the Needs of Sick and Hospitalised Children
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-06
PDF
7. Walking with Children in the Shadow of Death
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-07
PDF
8. Curriculum Development with Victims of Violence and Abuse
Maake Masango
DOI: https://doi.org/10.36615/9781776489855-08
PDF
9. Social Media is in Young People’s Naturea
Environmental Sustainability, Awareness, Consciousness and Activism During the Fourth Industrial Revolution Er
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-09
PDF
10. Towards the Demarginalisation of African Youth
Agenda 2063 - The Africa We Want - A Golden Opportunity or a Pie in the Sky?
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-10
PDF
11. Liberating Faith Practices in an Evolving African Megacity
On Transdisciplinarity, Engaged Scholarship and Liberative Pedagogies
Stephan de Beer
DOI: https://doi.org/10.36615/9781776489855-11
PDF
12. Mission Studies
The Inevitable for Theological Studies
Johannes, J. Knoetze
DOI: https://doi.org/10.36615/9781776489855-12
PDF
13. The Missional Congregation in her Local Context
Attie S. van Niekerk
DOI: https://doi.org/10.36615/9781776489855-13
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14. Raising Action-Oriented Leaders Relevant to the Time
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-14
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Practical Theology and Mission Studies: Understand, contemplate and do! South African Perspectives is an academic book that consists of theoretical contributions from lecturers and research associates of the Department of Practical Theology and Mission Studies at the Faculty of Theology and Religion, University of Pretoria (UP). Practical theology is multifaceted. It is present in a wide variety of locations and environments. It is also unlike Missiology to be idle or remain ‘pie in the’ sky. Even Missiology, or as at the University of Pretoria, Mission Studies, remains an applied ‘practical’ theological discipline. These theological disciplines emphasise the significance of the context or specific circumstances in which it operates, seeking to recognise the presence of the divine and understand its calling within the complexities of everyday life. Practical Theology remains contextual. Thus, this book focuses on the South African context since epistemology from a South African viewpoint involves comprehending the lived experiences and knowledge systems of individuals from this side of the world. The present-day experience, known as the context, influences individuals’ perspectives and the development of theological beliefs through the interplay of culture, social position, and societal transformation within a specific setting. As a collective, the fields of inquiry that come into play within this book are research methodology, practical theology, liturgy, homiletics, pastoral care and counselling, children’s ministry, youth ministry, diakonia, community development, mission studies, missional theology, missional diaconate, and missional leadership. The various chapter contributions discuss different methodologies, indicating the rich variety within Practical Theology and Missiology. Prof. Jacques W. Beukes (editor) Jacques is an associate professor in the Department of Christian Spirituality, Church History and Missiology at the University of South Africa (UNISA). Previously, he was an associate professor in Practical Theology at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Practical Theology and Mission Studies: Understand, contemplate and do! South African Perspectives is an academic book that consists of theoretical contributions from lecturers and research associates of the Department of Practical Theology and Mission Studies at the Faculty of Theology and Religion, University of Pretoria (UP). Practical theology is multifaceted. It is present in a wide variety of locations and environments. It is also unlike Missiology to be idle or remain ‘pie in the’ sky. Even Missiology, or as at the University of Pretoria, Mission Studies, remains an applied ‘practical’ theological discipline. These theological disciplines emphasise the significance of the context or specific circumstances in which it operates, seeking to recognise the presence of the divine and understand its calling within the complexities of everyday life. Practical Theology remains contextual. Thus, this book focuses on the South African context since epistemology from a South African viewpoint involves comprehending the lived experiences and knowledge systems of individuals from this side of the world. The present-day experience, known as the context, influences individuals’ perspectives and the development of theological beliefs through the interplay of culture, social position, and societal transformation within a specific setting. As a collective, the fields of inquiry that come into play within this book are research methodology, practical theology, liturgy, homiletics, pastoral care and counselling, children’s ministry, youth ministry, diakonia, community development, mission studies, missional theology, missional diaconate, and missional leadership. The various chapter contributions discuss different methodologies, indicating the rich variety within Practical Theology and Missiology. Prof. Jacques W. Beukes (editor) Jacques is an associate professor in the Department of Christian Spirituality, Church History and Missiology at the University of South Africa (UNISA). Previously, he was an associate professor in Practical Theology at the University of Pretoria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction and research justification
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-0
PDF
1. To Understand
The Purpose of Research and of Methodology
Christo Lombaard
DOI: https://doi.org/10.36615/10.36615/9781776489855-01
PDF
2. An Epistemic Death or Wrong Perceptions?
Power Dynamics and Complexities in Theological Learning Spaces
Buhle Mpofu
DOI: https://doi.org/10.36615/9781776489855-02
PDF
3. Betwixt and Between (and Beyond?) Two Barnards
An Invitation to Liturgical Research as Synergistic Assent
Dieter de Bruin
DOI: https://doi.org/10.36615/9781776489855-03
PDF
4. An Experiment in “Mediated” Homiletics
Can ChatGPT Preach in a Local, Reformed Framework?
Christo Lombaard, Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-04
PDF
5. The Art of Asking and Presence
Authentic Pastoral Hospitality
Annelie Botha
DOI: https://doi.org/10.36615/9781776489855-05
PDF
6. How the Church Can Assist in Addressing the Needs of Sick and Hospitalised Children
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-06
PDF
7. Walking with Children in the Shadow of Death
Annemarie Elizabeth Oberholzer
DOI: https://doi.org/10.36615/9781776489855-07
PDF
8. Curriculum Development with Victims of Violence and Abuse
Maake Masango
DOI: https://doi.org/10.36615/9781776489855-08
PDF
9. Social Media is in Young People’s Naturea
Environmental Sustainability, Awareness, Consciousness and Activism During the Fourth Industrial Revolution Er
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-09
PDF
10. Towards the Demarginalisation of African Youth
Agenda 2063 - The Africa We Want - A Golden Opportunity or a Pie in the Sky?
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-10
PDF
11. Liberating Faith Practices in an Evolving African Megacity
On Transdisciplinarity, Engaged Scholarship and Liberative Pedagogies
Stephan de Beer
DOI: https://doi.org/10.36615/9781776489855-11
PDF
12. Mission Studies
The Inevitable for Theological Studies
Johannes, J. Knoetze
DOI: https://doi.org/10.36615/9781776489855-12
PDF
13. The Missional Congregation in her Local Context
Attie S. van Niekerk
DOI: https://doi.org/10.36615/9781776489855-13
PDF
14. Raising Action-Oriented Leaders Relevant to the Time
Jacques Beukes
DOI: https://doi.org/10.36615/9781776489855-14
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Sechaba M. Geoffrey Mahlomaholo
2. Action research
A tool for stimulating reflection and innovation among teacher researchers
Tsediso M Makoelle
3. Teacher trainees’ perceptions of their own self-directedness in learning
Aubrey Golightly, R.G. Brockett
4. Self-regulated learning
A case study in fashion design at a university of technology
Francina C. Venter, J.H. van Schoor
5. Development of schedules using solo taxonomy to assess the quality of mathematics and science learning in South African schools
Thapelo Mamiala, David Treagust
7. Moving towards interactive formative assessment
Jabulisile Ngwenya
8. 21st-century learning and teaching
Emerging approaches, new pedagogies and a scholarship of engagement
Chaka Chaka, Leeto Ramothea
9. Mother-tongue teaching in practice
Experiences with pre-service foundation phase teachers at UKZN
Nontokozo Mashiya
10. Bringing marginalised children to the centre of learning
A Grade R initiative
Ona Janse van Rensburg
11. Why is OBE failing in the township schools of the Free State Goldfields?
Masilonyana Motseke
12. Psychological assessment and evaluation of learners by child guidance clinics
Molebatsi Milton Nkoane, Sibusiso Radebe
13. Sexuality education
Are educators in transition, or just imitating expectations?
Dennis Francis, Christa Beyers
14. School management, learners at risk and HIV and AIDS in South Africa
Fumane Khanare
15. Reducing the gap between being eligible and being ready for higher education
A learner engagement perspective
Merridy G. Wilson-Strydom, Driekie H.R. Hay
16. Interpreting
The argument for multicultural learning environments at the University of the Free State
Xany du Toit
17. CSL as a scholarship of engagement
Findings and recommendations
Arno van Niekerk
18. The UFS community service intervention on Grade 12 Science, Mathematics and Accounting
Scholarship for teaching and learning
Molebatsi Milton Nkoane, Michael M. van Wyk, G. Alexander
19. Economic responsiveness in organisational psychology curricula
Roelf van Niekerk, Jo-Anne Vorster
20. The nature of learning styles of students and their implications for learning in Botswana
Almon Shumba</Text>
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A tool for stimulating reflection and innovation among teacher researchers
Tsediso M Makoelle
3. Teacher trainees’ perceptions of their own self-directedness in learning
Aubrey Golightly, R.G. Brockett
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A case study in fashion design at a university of technology
Francina C. Venter, J.H. van Schoor
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Thapelo Mamiala, David Treagust
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Chaka Chaka, Leeto Ramothea
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Experiences with pre-service foundation phase teachers at UKZN
Nontokozo Mashiya
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Ona Janse van Rensburg
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Masilonyana Motseke
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Molebatsi Milton Nkoane, Sibusiso Radebe
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Are educators in transition, or just imitating expectations?
Dennis Francis, Christa Beyers
14. School management, learners at risk and HIV and AIDS in South Africa
Fumane Khanare
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A learner engagement perspective
Merridy G. Wilson-Strydom, Driekie H.R. Hay
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Xany du Toit
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Findings and recommendations
Arno van Niekerk
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Scholarship for teaching and learning
Molebatsi Milton Nkoane, Michael M. van Wyk, G. Alexander
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Roelf van Niekerk, Jo-Anne Vorster
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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2. Reading from infinity: proximity, discourse and the Deaf Community as teacher
3. An historical survey of Catholic ministry to the Deaf Community
4. Pioneering beginnings: Establishing the first schools for the deaf (1874-1920)
5. Acting in good conscience: The triumph of the oral method of deaf education (1921-1937)
6. Totality and the oral method of deaf education (1937-1968)
7. Catholic schools for the deaf and apartheid (1948-1968)
8. Total Communication, bad conscience and the shifts in deaf education (1969-1981)
9. The growing use of sign language in Catholic schools for the deaf (1982-1994)
10. Introduction
11. Dr Robert Simmons (1931-2007): Doctor in Neurobiology and a Deaf activist
12. Fr Cyril Axelrod CSsR (1942- ): Compassionate minister instilling dignity
13. Ruben Xulu (1942-1985): Africanising church art
14 - Dr Lindsay Moeletsi Dunn (1959- ): Black Consciousness and challenging racism and audism in a Catholic school for the deaf
15. Fr John Turner CMM (1945-2013): Pastor and teacher
16. The Deaf Community of Cape Town (DCCT): breathing spaces, Deaf empowerment and sign language
17. The power of saintly witness to a new world</Text>
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          <Subtitle language="eng">Saintliness in the Catholic Deaf community in South Africa from 1874-1994</Subtitle>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Deaf culture and saintliness: Countering audism and phonocentrism
2. Reading from infinity: proximity, discourse and the Deaf Community as teacher
3. An historical survey of Catholic ministry to the Deaf Community
4. Pioneering beginnings: Establishing the first schools for the deaf (1874-1920)
5. Acting in good conscience: The triumph of the oral method of deaf education (1921-1937)
6. Totality and the oral method of deaf education (1937-1968)
7. Catholic schools for the deaf and apartheid (1948-1968)
8. Total Communication, bad conscience and the shifts in deaf education (1969-1981)
9. The growing use of sign language in Catholic schools for the deaf (1982-1994)
10. Introduction
11. Dr Robert Simmons (1931-2007): Doctor in Neurobiology and a Deaf activist
12. Fr Cyril Axelrod CSsR (1942- ): Compassionate minister instilling dignity
13. Ruben Xulu (1942-1985): Africanising church art
14 - Dr Lindsay Moeletsi Dunn (1959- ): Black Consciousness and challenging racism and audism in a Catholic school for the deaf
15. Fr John Turner CMM (1945-2013): Pastor and teacher
16. The Deaf Community of Cape Town (DCCT): breathing spaces, Deaf empowerment and sign language
17. The power of saintly witness to a new world</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Deaf culture and saintliness: Countering audism and phonocentrism
2. Reading from infinity: proximity, discourse and the Deaf Community as teacher
3. An historical survey of Catholic ministry to the Deaf Community
4. Pioneering beginnings: Establishing the first schools for the deaf (1874-1920)
5. Acting in good conscience: The triumph of the oral method of deaf education (1921-1937)
6. Totality and the oral method of deaf education (1937-1968)
7. Catholic schools for the deaf and apartheid (1948-1968)
8. Total Communication, bad conscience and the shifts in deaf education (1969-1981)
9. The growing use of sign language in Catholic schools for the deaf (1982-1994)
10. Introduction
11. Dr Robert Simmons (1931-2007): Doctor in Neurobiology and a Deaf activist
12. Fr Cyril Axelrod CSsR (1942- ): Compassionate minister instilling dignity
13. Ruben Xulu (1942-1985): Africanising church art
14 - Dr Lindsay Moeletsi Dunn (1959- ): Black Consciousness and challenging racism and audism in a Catholic school for the deaf
15. Fr John Turner CMM (1945-2013): Pastor and teacher
16. The Deaf Community of Cape Town (DCCT): breathing spaces, Deaf empowerment and sign language
17. The power of saintly witness to a new world</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This thought-provoking book details the history of Catholic ministry to the Deaf community in South Africa over 120 years. This history provides a backdrop to Deaf people’s emerging understanding of themselves as a people embued with dignity and having their own language and culture. The philosopher Emmanuel Levinas’ understanding of saintliness, which is the ethical pursuit of prioritising one’s neighbour’s needs above those of one’s own, provides a lens through which to, both sympathetically and critically, read this history.The book ends by paying tribute to the Deaf people in the Catholic Church who contributed significantly to raise Deaf people’s awareness of their innate dignity and of sign language as a gift from God. ‘The book inspires newness, boldness, and resilience in ministry to approach the Kingdom of God and encounter the face of Christ crucified (crucified by the forces of phonocentrism and audism). There are many lessons to be learnt that gives voice and appeal to what Ruben Xulu’s image evokes: “Christ was Africa crucified”. In sum, the book pronounces words of blessing to remember and sign “a new journey” together from the heart.’Associate Professor Glenn Morrison, School of Philosophy and Theology at the University of Notre Dame, Fremantle, Australia.&lt;break/&gt;BiographyMark James is a Dominican priest who has worked with Catholic Deaf communities in the Archdiocese of Johannesburg and the Diocese of Manzini, Eswatini for the past 20 years. He is co-ordinator of the Office for Ministry to the Deaf Community under the Southern African Catholic Bishops’ Conference (SACBC). He is also an honorary lecturer in the History of Christianity, School of Philosophy, Religion and Classics at the University of KwaZulu-Natal, Pietermaritzburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Deaf culture and saintliness: Countering audism and phonocentrism
2. Reading from infinity: proximity, discourse and the Deaf Community as teacher
3. An historical survey of Catholic ministry to the Deaf Community
4. Pioneering beginnings: Establishing the first schools for the deaf (1874-1920)
5. Acting in good conscience: The triumph of the oral method of deaf education (1921-1937)
6. Totality and the oral method of deaf education (1937-1968)
7. Catholic schools for the deaf and apartheid (1948-1968)
8. Total Communication, bad conscience and the shifts in deaf education (1969-1981)
9. The growing use of sign language in Catholic schools for the deaf (1982-1994)
10. Introduction
11. Dr Robert Simmons (1931-2007): Doctor in Neurobiology and a Deaf activist
12. Fr Cyril Axelrod CSsR (1942- ): Compassionate minister instilling dignity
13. Ruben Xulu (1942-1985): Africanising church art
14 - Dr Lindsay Moeletsi Dunn (1959- ): Black Consciousness and challenging racism and audism in a Catholic school for the deaf
15. Fr John Turner CMM (1945-2013): Pastor and teacher
16. The Deaf Community of Cape Town (DCCT): breathing spaces, Deaf empowerment and sign language
17. The power of saintly witness to a new world</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Mashupye H. Maserumule
DOI: https://doi.org/10.36615/9781776489602-0
PDF
Introduction
Izimangaliso Malatjie, Busani Ngcaweni , Mzukiso Qobo, Thanyani S. Madzivhandila
DOI: https://doi.org/10.36615/9781776489602-00
PDF
1. Improving governance in the public sector: can ethics be taught?
Izimangaliso Malatjie, Busani Ngcaweni , Ntobeko Magubane
DOI: https://doi.org/10.36615/9781776489602-01
PDF
2. The battle of ethical leadership and political power in South Africa
Mohale E. Selelo , Pearl T. Mnisi
DOI: https://doi.org/10.36615/9781776489602-02
PDF
3. Corruption and economic growth in the emerging markets: empirical evidence from heterogenous dynamic panel data
Thanyani S. Madzivhandila, Ferdinand Niyimbanira, Nghamula Nkuna
DOI: https://doi.org/10.36615/9781776489602-03
PDF
4. Whistleblowing in South Africa: a vulnerable watchdog
Uduak Johnson , Premlall Ramlachan , Radipatla T. Rathaha, Andile Magqirana
DOI: https://doi.org/10.36615/9781776489602-04
PDF
5. Audit outcomes and the state of service delivery as indicators of the quality of governance
the case of Nelson Mandela metropolitan municipality
Kanyisa Z.D. Ntsundwana , Reuben S. Masango
DOI: https://doi.org/10.36615/9781776489602-05
PDF
6. Innovative recruitment and selection processes: a key factor for leveraging public sector performance with reference to Eastern Cape Cooperative Governance and Traditional Affairs
Phillemon S. Makgopela, Mzikayise S. Binza , Paul S. Radikonyana
DOI: https://doi.org/10.36615/9781776489602-06
PDF
7. Transformational leadership and employee attitudes in a public sector context: the role of trust in management and employee core self-evaluation
Ntseliseng Khumalo, Leon T.B. Jackson
DOI: https://doi.org/10.36615/9781776489602-07
PDF
8. Leadership as governance practice in post-colonial Africa
post- independence flaws, formative theoretical faultlines, and the need for ‘African Wisdom’
Ntsako S. Mathonsi, Sello L. Sithole
DOI: https://doi.org/10.36615/9781776489602-08
PDF
9. The effects of the mass media on municipal governance: review of literature and a case study
Maxhobandile Ndamase, Yusuf Lukman, Beauty Makiwane
DOI: https://doi.org/10.36615/9781776489602-09
PDF
10. The role of the youth in socio-economic development
Adelaide Selemela, Michael N. Khwela
DOI: https://doi.org/10.36615/9781776489602-10
PDF
11. South Africa’s national development plan vision 2030
the context of entrepreneurship and small businesses since 1994
Madumetsa G. Manamela, Kgalema A. Mashamaite
DOI: https://doi.org/10.36615/9781776489602-11
PDF
12. The fourth industrial revolution and government of the future
a case of South African Social Security Agency during the covid-19 pandemic
Izimangaliso Malatjie, Busani Ngcaweni , Raphaahle Ramokgopa
DOI: https://doi.org/10.36615/9781776489602-12
PDF
13. Curriculum reforms in the scholarship of public administration
Vuyani Khumalo
DOI: https://doi.org/10.36615/9781776489602-13
PDF</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Mashupye H. Maserumule
DOI: https://doi.org/10.36615/9781776489602-0
PDF
Introduction
Izimangaliso Malatjie, Busani Ngcaweni , Mzukiso Qobo, Thanyani S. Madzivhandila
DOI: https://doi.org/10.36615/9781776489602-00
PDF
1. Improving governance in the public sector: can ethics be taught?
Izimangaliso Malatjie, Busani Ngcaweni , Ntobeko Magubane
DOI: https://doi.org/10.36615/9781776489602-01
PDF
2. The battle of ethical leadership and political power in South Africa
Mohale E. Selelo , Pearl T. Mnisi
DOI: https://doi.org/10.36615/9781776489602-02
PDF
3. Corruption and economic growth in the emerging markets: empirical evidence from heterogenous dynamic panel data
Thanyani S. Madzivhandila, Ferdinand Niyimbanira, Nghamula Nkuna
DOI: https://doi.org/10.36615/9781776489602-03
PDF
4. Whistleblowing in South Africa: a vulnerable watchdog
Uduak Johnson , Premlall Ramlachan , Radipatla T. Rathaha, Andile Magqirana
DOI: https://doi.org/10.36615/9781776489602-04
PDF
5. Audit outcomes and the state of service delivery as indicators of the quality of governance
the case of Nelson Mandela metropolitan municipality
Kanyisa Z.D. Ntsundwana , Reuben S. Masango
DOI: https://doi.org/10.36615/9781776489602-05
PDF
6. Innovative recruitment and selection processes: a key factor for leveraging public sector performance with reference to Eastern Cape Cooperative Governance and Traditional Affairs
Phillemon S. Makgopela, Mzikayise S. Binza , Paul S. Radikonyana
DOI: https://doi.org/10.36615/9781776489602-06
PDF
7. Transformational leadership and employee attitudes in a public sector context: the role of trust in management and employee core self-evaluation
Ntseliseng Khumalo, Leon T.B. Jackson
DOI: https://doi.org/10.36615/9781776489602-07
PDF
8. Leadership as governance practice in post-colonial Africa
post- independence flaws, formative theoretical faultlines, and the need for ‘African Wisdom’
Ntsako S. Mathonsi, Sello L. Sithole
DOI: https://doi.org/10.36615/9781776489602-08
PDF
9. The effects of the mass media on municipal governance: review of literature and a case study
Maxhobandile Ndamase, Yusuf Lukman, Beauty Makiwane
DOI: https://doi.org/10.36615/9781776489602-09
PDF
10. The role of the youth in socio-economic development
Adelaide Selemela, Michael N. Khwela
DOI: https://doi.org/10.36615/9781776489602-10
PDF
11. South Africa’s national development plan vision 2030
the context of entrepreneurship and small businesses since 1994
Madumetsa G. Manamela, Kgalema A. Mashamaite
DOI: https://doi.org/10.36615/9781776489602-11
PDF
12. The fourth industrial revolution and government of the future
a case of South African Social Security Agency during the covid-19 pandemic
Izimangaliso Malatjie, Busani Ngcaweni , Raphaahle Ramokgopa
DOI: https://doi.org/10.36615/9781776489602-12
PDF
13. Curriculum reforms in the scholarship of public administration
Vuyani Khumalo
DOI: https://doi.org/10.36615/9781776489602-13
PDF</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Mashupye H. Maserumule
DOI: https://doi.org/10.36615/9781776489602-0
PDF
Introduction
Izimangaliso Malatjie, Busani Ngcaweni , Mzukiso Qobo, Thanyani S. Madzivhandila
DOI: https://doi.org/10.36615/9781776489602-00
PDF
1. Improving governance in the public sector: can ethics be taught?
Izimangaliso Malatjie, Busani Ngcaweni , Ntobeko Magubane
DOI: https://doi.org/10.36615/9781776489602-01
PDF
2. The battle of ethical leadership and political power in South Africa
Mohale E. Selelo , Pearl T. Mnisi
DOI: https://doi.org/10.36615/9781776489602-02
PDF
3. Corruption and economic growth in the emerging markets: empirical evidence from heterogenous dynamic panel data
Thanyani S. Madzivhandila, Ferdinand Niyimbanira, Nghamula Nkuna
DOI: https://doi.org/10.36615/9781776489602-03
PDF
4. Whistleblowing in South Africa: a vulnerable watchdog
Uduak Johnson , Premlall Ramlachan , Radipatla T. Rathaha, Andile Magqirana
DOI: https://doi.org/10.36615/9781776489602-04
PDF
5. Audit outcomes and the state of service delivery as indicators of the quality of governance
the case of Nelson Mandela metropolitan municipality
Kanyisa Z.D. Ntsundwana , Reuben S. Masango
DOI: https://doi.org/10.36615/9781776489602-05
PDF
6. Innovative recruitment and selection processes: a key factor for leveraging public sector performance with reference to Eastern Cape Cooperative Governance and Traditional Affairs
Phillemon S. Makgopela, Mzikayise S. Binza , Paul S. Radikonyana
DOI: https://doi.org/10.36615/9781776489602-06
PDF
7. Transformational leadership and employee attitudes in a public sector context: the role of trust in management and employee core self-evaluation
Ntseliseng Khumalo, Leon T.B. Jackson
DOI: https://doi.org/10.36615/9781776489602-07
PDF
8. Leadership as governance practice in post-colonial Africa
post- independence flaws, formative theoretical faultlines, and the need for ‘African Wisdom’
Ntsako S. Mathonsi, Sello L. Sithole
DOI: https://doi.org/10.36615/9781776489602-08
PDF
9. The effects of the mass media on municipal governance: review of literature and a case study
Maxhobandile Ndamase, Yusuf Lukman, Beauty Makiwane
DOI: https://doi.org/10.36615/9781776489602-09
PDF
10. The role of the youth in socio-economic development
Adelaide Selemela, Michael N. Khwela
DOI: https://doi.org/10.36615/9781776489602-10
PDF
11. South Africa’s national development plan vision 2030
the context of entrepreneurship and small businesses since 1994
Madumetsa G. Manamela, Kgalema A. Mashamaite
DOI: https://doi.org/10.36615/9781776489602-11
PDF
12. The fourth industrial revolution and government of the future
a case of South African Social Security Agency during the covid-19 pandemic
Izimangaliso Malatjie, Busani Ngcaweni , Raphaahle Ramokgopa
DOI: https://doi.org/10.36615/9781776489602-12
PDF
13. Curriculum reforms in the scholarship of public administration
Vuyani Khumalo
DOI: https://doi.org/10.36615/9781776489602-13
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a national emergency, and it has become more pronounced as South Africa faces challenges of Ethical leadership in both the private and public sector. Recently the Zondo Commission, Public Investment Corporation (PIC) Commission and Courts of Law released reports that cast light on the conduct of public officials. There have also been several reports by the Special Investigating Unit (SIU) dealing with the same matter. This phenomenon is not only unique to South Africa. Reports of multinational companies that have been implicated in unethical and corrupt abound. These include corporate scandals such as those of Enron, WorldCom, Nortel, and AIG. These malfeasances have demonstrated abundantly that corporate leaders are not immune to unethical behaviour (Bedi, Alpasla &amp;amp; Green, 2015; Naidoo, 2012a). What this showed is that the issue of ethics is important in the public sector.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Mashupye H. Maserumule
DOI: https://doi.org/10.36615/9781776489602-0
PDF
Introduction
Izimangaliso Malatjie, Busani Ngcaweni , Mzukiso Qobo, Thanyani S. Madzivhandila
DOI: https://doi.org/10.36615/9781776489602-00
PDF
1. Improving governance in the public sector: can ethics be taught?
Izimangaliso Malatjie, Busani Ngcaweni , Ntobeko Magubane
DOI: https://doi.org/10.36615/9781776489602-01
PDF
2. The battle of ethical leadership and political power in South Africa
Mohale E. Selelo , Pearl T. Mnisi
DOI: https://doi.org/10.36615/9781776489602-02
PDF
3. Corruption and economic growth in the emerging markets: empirical evidence from heterogenous dynamic panel data
Thanyani S. Madzivhandila, Ferdinand Niyimbanira, Nghamula Nkuna
DOI: https://doi.org/10.36615/9781776489602-03
PDF
4. Whistleblowing in South Africa: a vulnerable watchdog
Uduak Johnson , Premlall Ramlachan , Radipatla T. Rathaha, Andile Magqirana
DOI: https://doi.org/10.36615/9781776489602-04
PDF
5. Audit outcomes and the state of service delivery as indicators of the quality of governance
the case of Nelson Mandela metropolitan municipality
Kanyisa Z.D. Ntsundwana , Reuben S. Masango
DOI: https://doi.org/10.36615/9781776489602-05
PDF
6. Innovative recruitment and selection processes: a key factor for leveraging public sector performance with reference to Eastern Cape Cooperative Governance and Traditional Affairs
Phillemon S. Makgopela, Mzikayise S. Binza , Paul S. Radikonyana
DOI: https://doi.org/10.36615/9781776489602-06
PDF
7. Transformational leadership and employee attitudes in a public sector context: the role of trust in management and employee core self-evaluation
Ntseliseng Khumalo, Leon T.B. Jackson
DOI: https://doi.org/10.36615/9781776489602-07
PDF
8. Leadership as governance practice in post-colonial Africa
post- independence flaws, formative theoretical faultlines, and the need for ‘African Wisdom’
Ntsako S. Mathonsi, Sello L. Sithole
DOI: https://doi.org/10.36615/9781776489602-08
PDF
9. The effects of the mass media on municipal governance: review of literature and a case study
Maxhobandile Ndamase, Yusuf Lukman, Beauty Makiwane
DOI: https://doi.org/10.36615/9781776489602-09
PDF
10. The role of the youth in socio-economic development
Adelaide Selemela, Michael N. Khwela
DOI: https://doi.org/10.36615/9781776489602-10
PDF
11. South Africa’s national development plan vision 2030
the context of entrepreneurship and small businesses since 1994
Madumetsa G. Manamela, Kgalema A. Mashamaite
DOI: https://doi.org/10.36615/9781776489602-11
PDF
12. The fourth industrial revolution and government of the future
a case of South African Social Security Agency during the covid-19 pandemic
Izimangaliso Malatjie, Busani Ngcaweni , Raphaahle Ramokgopa
DOI: https://doi.org/10.36615/9781776489602-12
PDF
13. Curriculum reforms in the scholarship of public administration
Vuyani Khumalo
DOI: https://doi.org/10.36615/9781776489602-13
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Public Sector Communication in the Digital Age: Public Sector Communication in the Digital Age
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-00

1. Ethics and Government Communication
Themba Maseko
DOI: https://doi.org/10.36615/9781776489909-01

2. Facebook Communication by South Africa’s Eight Metros
Lakela Kaunda , Ricky M Mukonza
DOI: https://doi.org/10.36615/9781776489909-02

3. Strategic Communication in Local Government Collective Bargaining
Proposing Solutions to Challenges
Pay Shabangu
DOI: https://doi.org/10.36615/9781776489909-03

4. Influencing Voter Turnout
Analysing the IEC’s Stakeholder Communication Strategy in the 2021 Local Government Elections
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-04

5. Public Sector Communications and Institutionalised Bureaucracy
ML Dingalo
DOI: https://doi.org/10.36615/9781776489909-05

6. The Public Sector Communication of Development Programmes for Small Businesses
An Implementation Challenge in South Africa
Maphelo Malgas , Andiswa Mrasi
DOI: https://doi.org/10.36615/9781776489909-06

7. Public Health Communication in South Africa
Concepts, Challenges and Contemporary Issues
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9781776489909-07

8. Analysing Public Policies and Communication Strategies in Zimbabwe’s Eye Healthcare Industry
Vincent Tshuma, Sibongile Mpofu
DOI: https://doi.org/10.36615/9781776489909-08

9. Citizen Engagement and Power Asymmetry in Class Divided Societies
Some Reflections on South Africa
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-09

10. Exploring Government Transparency as a Path to Open Government
Anna Oksiutycz-Munyawiri
DOI: https://doi.org/10.36615/9781776489909-10

Conclusion
Contextualising the Complexities of Public Sector Communication
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-11</Text>
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Public Sector Communication in the Digital Age: Public Sector Communication in the Digital Age
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-00

1. Ethics and Government Communication
Themba Maseko
DOI: https://doi.org/10.36615/9781776489909-01

2. Facebook Communication by South Africa’s Eight Metros
Lakela Kaunda , Ricky M Mukonza
DOI: https://doi.org/10.36615/9781776489909-02

3. Strategic Communication in Local Government Collective Bargaining
Proposing Solutions to Challenges
Pay Shabangu
DOI: https://doi.org/10.36615/9781776489909-03

4. Influencing Voter Turnout
Analysing the IEC’s Stakeholder Communication Strategy in the 2021 Local Government Elections
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-04

5. Public Sector Communications and Institutionalised Bureaucracy
ML Dingalo
DOI: https://doi.org/10.36615/9781776489909-05

6. The Public Sector Communication of Development Programmes for Small Businesses
An Implementation Challenge in South Africa
Maphelo Malgas , Andiswa Mrasi
DOI: https://doi.org/10.36615/9781776489909-06

7. Public Health Communication in South Africa
Concepts, Challenges and Contemporary Issues
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9781776489909-07

8. Analysing Public Policies and Communication Strategies in Zimbabwe’s Eye Healthcare Industry
Vincent Tshuma, Sibongile Mpofu
DOI: https://doi.org/10.36615/9781776489909-08

9. Citizen Engagement and Power Asymmetry in Class Divided Societies
Some Reflections on South Africa
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-09

10. Exploring Government Transparency as a Path to Open Government
Anna Oksiutycz-Munyawiri
DOI: https://doi.org/10.36615/9781776489909-10

Conclusion
Contextualising the Complexities of Public Sector Communication
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-11</Text>
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        <Text>Introduction
Public Sector Communication in the Digital Age: Public Sector Communication in the Digital Age
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-00

1. Ethics and Government Communication
Themba Maseko
DOI: https://doi.org/10.36615/9781776489909-01

2. Facebook Communication by South Africa’s Eight Metros
Lakela Kaunda , Ricky M Mukonza
DOI: https://doi.org/10.36615/9781776489909-02

3. Strategic Communication in Local Government Collective Bargaining
Proposing Solutions to Challenges
Pay Shabangu
DOI: https://doi.org/10.36615/9781776489909-03

4. Influencing Voter Turnout
Analysing the IEC’s Stakeholder Communication Strategy in the 2021 Local Government Elections
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-04

5. Public Sector Communications and Institutionalised Bureaucracy
ML Dingalo
DOI: https://doi.org/10.36615/9781776489909-05

6. The Public Sector Communication of Development Programmes for Small Businesses
An Implementation Challenge in South Africa
Maphelo Malgas , Andiswa Mrasi
DOI: https://doi.org/10.36615/9781776489909-06

7. Public Health Communication in South Africa
Concepts, Challenges and Contemporary Issues
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9781776489909-07

8. Analysing Public Policies and Communication Strategies in Zimbabwe’s Eye Healthcare Industry
Vincent Tshuma, Sibongile Mpofu
DOI: https://doi.org/10.36615/9781776489909-08

9. Citizen Engagement and Power Asymmetry in Class Divided Societies
Some Reflections on South Africa
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-09

10. Exploring Government Transparency as a Path to Open Government
Anna Oksiutycz-Munyawiri
DOI: https://doi.org/10.36615/9781776489909-10

Conclusion
Contextualising the Complexities of Public Sector Communication
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-11</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Public sector communication in Southern Africa cannot be understood outside the factors shaped by the region’s historical context, political transitions and, subsequently, the need for transparent and inclusive governance." In the past decade, digital communication technologies have surged due to the fourth industrial revolution, reshaping communication dynamics with more interactive engagement and rapid feedback. These advancements in the public sector have connected stakeholders to previously inaccessible state branches in South Africa and beyond. Public sector leaders now use digital tools to bolster their brands and demonstrate servant leadership by enhancing service delivery through improved access. This book brings together diverse scholars who contribute insights that analyse the latest theories and practices in the realm of public sector communication in the digital age. It encompasses theory-driven analyses, applied methodologies, and case studies that capture the current realities in public sector digital communication in Southern Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Public Sector Communication in the Digital Age: Public Sector Communication in the Digital Age
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-00

1. Ethics and Government Communication
Themba Maseko
DOI: https://doi.org/10.36615/9781776489909-01

2. Facebook Communication by South Africa’s Eight Metros
Lakela Kaunda , Ricky M Mukonza
DOI: https://doi.org/10.36615/9781776489909-02

3. Strategic Communication in Local Government Collective Bargaining
Proposing Solutions to Challenges
Pay Shabangu
DOI: https://doi.org/10.36615/9781776489909-03

4. Influencing Voter Turnout
Analysing the IEC’s Stakeholder Communication Strategy in the 2021 Local Government Elections
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-04

5. Public Sector Communications and Institutionalised Bureaucracy
ML Dingalo
DOI: https://doi.org/10.36615/9781776489909-05

6. The Public Sector Communication of Development Programmes for Small Businesses
An Implementation Challenge in South Africa
Maphelo Malgas , Andiswa Mrasi
DOI: https://doi.org/10.36615/9781776489909-06

7. Public Health Communication in South Africa
Concepts, Challenges and Contemporary Issues
Elizabeth Lubinga
DOI: https://doi.org/10.36615/9781776489909-07

8. Analysing Public Policies and Communication Strategies in Zimbabwe’s Eye Healthcare Industry
Vincent Tshuma, Sibongile Mpofu
DOI: https://doi.org/10.36615/9781776489909-08

9. Citizen Engagement and Power Asymmetry in Class Divided Societies
Some Reflections on South Africa
Mandla J. Radebe
DOI: https://doi.org/10.36615/9781776489909-09

10. Exploring Government Transparency as a Path to Open Government
Anna Oksiutycz-Munyawiri
DOI: https://doi.org/10.36615/9781776489909-10

Conclusion
Contextualising the Complexities of Public Sector Communication
Karabo Sitto-Kaunda
DOI: https://doi.org/10.36615/9781776489909-11</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. The Triune God in South African Systematic Theology Since 1976
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-01
PDF
2. God in Systematic Theology after Barth
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-02
PDF
3. Only a fully Trinitarian Theology will do, but where can that be found?
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-03
PDF
4. The Living God (1994)
Brian Gaybba
DOI: https://doi.org/10.36615/9781776419494-04
PDF
5. The Living God (1976)
Jaap Durand
DOI: https://doi.org/10.36615/9781776419494-05
PDF
6. The Living God (1977/1981)
Willie Jonker
DOI: https://doi.org/10.36615/9781776419494-06
PDF
7. The Living God (1978)
Johan Heyns
DOI: https://doi.org/10.36615/9781776419494-07
PDF
8. The Living God (2014)
John de Gruchy
DOI: https://doi.org/10.36615/9781776419494-08
PDF
9. The Trinity, Timelessness and Temporality
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-09
PDF
10. The Trinity and Time
Klaus Nürnberger
DOI: https://doi.org/10.36615/9781776419494-10
PDF
11. Trinity, History – and Discernment?
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-11
PDF
12. The Trinity in Early Traditions
Tanya van Wyk
DOI: https://doi.org/10.36615/9781776419494-12
PDF
13. The Trinity in the Roman Catholic Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9781776419494-13
PDF
14. The Trinity in the Reformed Tradition
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-14
PDF
15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?
Henco Van Der Westhuizen
DOI: https://doi.org/10.36615/9781776419494-15
PDF
16. The Trinity in the Confession of Belhar (1982 AD)
Piet Naudé
DOI: https://doi.org/10.36615/9781776419494-16
PDF
17. The Trinity in Africa
James Kombo
DOI: https://doi.org/10.36615/9781776419494-17
PDF
18. The Trinity in Africa
Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-18
PDF
19. The Trinity in African Public Theology
Nico Koopman
DOI: https://doi.org/10.36615/9781776419494-19
PDF
20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?
Ernst M Conradie, Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-20
PDF
21. The (Non-)Translatability of the Trinity
Retief Müller
DOI: https://doi.org/10.36615/9781776419494-21
PDF
22. The Trinity and Poststructuralism
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-22
PDF
23. The Triune God and Participation
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-23
PDF
24. The Triune God and Otherness
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-24
PDF
25. The Triune God and Flourishing
Nadia Marais
DOI: https://doi.org/10.36615/9781776419494-25
PDF
26. The Triune God and Hospitality
Daniel J Louw
DOI: https://doi.org/10.36615/9781776419494-26
PDF
27. The Trinity in Global Religious and Ethical Perspective
Martin Prozesky
DOI: https://doi.org/10.36615/9781776419494-27
PDF
28. Engaging Rian Venter's Trinitarian Theology
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-28
PDF
29. Does Rian Venter make (Theological) Sense?
Danie Veldsman
DOI: https://doi.org/10.36615/9781776419494-29
PDF
30. A Letter to Rian Venter
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-30
PDF
31. Speaking God Today
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-31
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <PersonName>Ernst M Conradie</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. The Living God (1994)</TitleText>
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          <PersonName>Brian  Gaybba</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">5. The Living God (1976)</TitleText>
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          <PersonName>Jaap  Durand</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <PersonName>Willie  Jonker</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <PersonName>Johan  Heyns</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">13. The Trinity in the Roman Catholic Tradition</TitleText>
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          <PersonName>Valentine Ugochukwu Iheanacho</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">14. The Trinity in the Reformed Tradition</TitleText>
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          <PersonName>DJ  Smit</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?</TitleText>
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          <PersonName>Henco  Van Der Westhuizen</PersonName>
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            <Affiliation>University of the Free State</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">16. The Trinity in the Confession of Belhar (1982 AD)</TitleText>
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          <PersonName>Piet  Naudé</PersonName>
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            <Affiliation>Stellenbosch University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">17. The Trinity in Africa</TitleText>
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          <PersonName>James  Kombo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">18. The Trinity in Africa</TitleText>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">19. The Trinity in African Public Theology</TitleText>
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          <PersonName>Nico  Koopman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?</TitleText>
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          <PersonName>Ernst M Conradie</PersonName>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">21. The (Non-)Translatability of the Trinity</TitleText>
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          <PersonName>Retief  Müller</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">22. The Trinity and Poststructuralism</TitleText>
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          <PersonName>Anné  Verhoef</PersonName>
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            <Affiliation>North-West University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">23. The Triune God and Participation</TitleText>
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          <PersonName>Robert  Vosloo</PersonName>
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            <Affiliation>Stellenbosch University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">24. The Triune God and Otherness</TitleText>
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          <PersonName>Robert  Vosloo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">25. The Triune God and Flourishing</TitleText>
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          <PersonName>Nadia  Marais</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">26. The Triune God and Hospitality</TitleText>
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          <PersonName>Daniel J  Louw</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">27. The Trinity in Global Religious and Ethical Perspective</TitleText>
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          <PersonName>Martin  Prozesky</PersonName>
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            <Affiliation>University of KwaZulu-Natal</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">28. Engaging Rian Venter's Trinitarian Theology</TitleText>
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          <PersonName>Anné  Verhoef</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">29. Does Rian Venter make (Theological) Sense?</TitleText>
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          <PersonName>Danie  Veldsman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. The Triune God in South African Systematic Theology Since 1976
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-01
PDF
2. God in Systematic Theology after Barth
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-02
PDF
3. Only a fully Trinitarian Theology will do, but where can that be found?
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-03
PDF
4. The Living God (1994)
Brian Gaybba
DOI: https://doi.org/10.36615/9781776419494-04
PDF
5. The Living God (1976)
Jaap Durand
DOI: https://doi.org/10.36615/9781776419494-05
PDF
6. The Living God (1977/1981)
Willie Jonker
DOI: https://doi.org/10.36615/9781776419494-06
PDF
7. The Living God (1978)
Johan Heyns
DOI: https://doi.org/10.36615/9781776419494-07
PDF
8. The Living God (2014)
John de Gruchy
DOI: https://doi.org/10.36615/9781776419494-08
PDF
9. The Trinity, Timelessness and Temporality
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-09
PDF
10. The Trinity and Time
Klaus Nürnberger
DOI: https://doi.org/10.36615/9781776419494-10
PDF
11. Trinity, History – and Discernment?
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-11
PDF
12. The Trinity in Early Traditions
Tanya van Wyk
DOI: https://doi.org/10.36615/9781776419494-12
PDF
13. The Trinity in the Roman Catholic Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9781776419494-13
PDF
14. The Trinity in the Reformed Tradition
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-14
PDF
15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?
Henco Van Der Westhuizen
DOI: https://doi.org/10.36615/9781776419494-15
PDF
16. The Trinity in the Confession of Belhar (1982 AD)
Piet Naudé
DOI: https://doi.org/10.36615/9781776419494-16
PDF
17. The Trinity in Africa
James Kombo
DOI: https://doi.org/10.36615/9781776419494-17
PDF
18. The Trinity in Africa
Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-18
PDF
19. The Trinity in African Public Theology
Nico Koopman
DOI: https://doi.org/10.36615/9781776419494-19
PDF
20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?
Ernst M Conradie, Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-20
PDF
21. The (Non-)Translatability of the Trinity
Retief Müller
DOI: https://doi.org/10.36615/9781776419494-21
PDF
22. The Trinity and Poststructuralism
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-22
PDF
23. The Triune God and Participation
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-23
PDF
24. The Triune God and Otherness
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-24
PDF
25. The Triune God and Flourishing
Nadia Marais
DOI: https://doi.org/10.36615/9781776419494-25
PDF
26. The Triune God and Hospitality
Daniel J Louw
DOI: https://doi.org/10.36615/9781776419494-26
PDF
27. The Trinity in Global Religious and Ethical Perspective
Martin Prozesky
DOI: https://doi.org/10.36615/9781776419494-27
PDF
28. Engaging Rian Venter's Trinitarian Theology
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-28
PDF
29. Does Rian Venter make (Theological) Sense?
Danie Veldsman
DOI: https://doi.org/10.36615/9781776419494-29
PDF
30. A Letter to Rian Venter
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-30
PDF
31. Speaking God Today
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-31
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">17. The Trinity in Africa</TitleText>
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          <PersonName>James  Kombo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">18. The Trinity in Africa</TitleText>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">19. The Trinity in African Public Theology</TitleText>
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          <PersonName>Nico  Koopman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?</TitleText>
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          <PersonName>Ernst M Conradie</PersonName>
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            <Affiliation>University of the Western Cape</Affiliation>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">21. The (Non-)Translatability of the Trinity</TitleText>
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          <PersonName>Retief  Müller</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">22. The Trinity and Poststructuralism</TitleText>
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          <PersonName>Anné  Verhoef</PersonName>
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            <Affiliation>North-West University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">23. The Triune God and Participation</TitleText>
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          <PersonName>Robert  Vosloo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">24. The Triune God and Otherness</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">25. The Triune God and Flourishing</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">28. Engaging Rian Venter's Trinitarian Theology</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” - Rian Venter&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. The Triune God in South African Systematic Theology Since 1976
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-01
PDF
2. God in Systematic Theology after Barth
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-02
PDF
3. Only a fully Trinitarian Theology will do, but where can that be found?
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-03
PDF
4. The Living God (1994)
Brian Gaybba
DOI: https://doi.org/10.36615/9781776419494-04
PDF
5. The Living God (1976)
Jaap Durand
DOI: https://doi.org/10.36615/9781776419494-05
PDF
6. The Living God (1977/1981)
Willie Jonker
DOI: https://doi.org/10.36615/9781776419494-06
PDF
7. The Living God (1978)
Johan Heyns
DOI: https://doi.org/10.36615/9781776419494-07
PDF
8. The Living God (2014)
John de Gruchy
DOI: https://doi.org/10.36615/9781776419494-08
PDF
9. The Trinity, Timelessness and Temporality
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-09
PDF
10. The Trinity and Time
Klaus Nürnberger
DOI: https://doi.org/10.36615/9781776419494-10
PDF
11. Trinity, History – and Discernment?
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-11
PDF
12. The Trinity in Early Traditions
Tanya van Wyk
DOI: https://doi.org/10.36615/9781776419494-12
PDF
13. The Trinity in the Roman Catholic Tradition
Valentine Ugochukwu Iheanacho
DOI: https://doi.org/10.36615/9781776419494-13
PDF
14. The Trinity in the Reformed Tradition
DJ Smit
DOI: https://doi.org/10.36615/9781776419494-14
PDF
15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?
Henco Van Der Westhuizen
DOI: https://doi.org/10.36615/9781776419494-15
PDF
16. The Trinity in the Confession of Belhar (1982 AD)
Piet Naudé
DOI: https://doi.org/10.36615/9781776419494-16
PDF
17. The Trinity in Africa
James Kombo
DOI: https://doi.org/10.36615/9781776419494-17
PDF
18. The Trinity in Africa
Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-18
PDF
19. The Trinity in African Public Theology
Nico Koopman
DOI: https://doi.org/10.36615/9781776419494-19
PDF
20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?
Ernst M Conradie, Teddy C. Sakupapa
DOI: https://doi.org/10.36615/9781776419494-20
PDF
21. The (Non-)Translatability of the Trinity
Retief Müller
DOI: https://doi.org/10.36615/9781776419494-21
PDF
22. The Trinity and Poststructuralism
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-22
PDF
23. The Triune God and Participation
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-23
PDF
24. The Triune God and Otherness
Robert Vosloo
DOI: https://doi.org/10.36615/9781776419494-24
PDF
25. The Triune God and Flourishing
Nadia Marais
DOI: https://doi.org/10.36615/9781776419494-25
PDF
26. The Triune God and Hospitality
Daniel J Louw
DOI: https://doi.org/10.36615/9781776419494-26
PDF
27. The Trinity in Global Religious and Ethical Perspective
Martin Prozesky
DOI: https://doi.org/10.36615/9781776419494-27
PDF
28. Engaging Rian Venter's Trinitarian Theology
Anné Verhoef
DOI: https://doi.org/10.36615/9781776419494-28
PDF
29. Does Rian Venter make (Theological) Sense?
Danie Veldsman
DOI: https://doi.org/10.36615/9781776419494-29
PDF
30. A Letter to Rian Venter
Ernst M Conradie
DOI: https://doi.org/10.36615/9781776419494-30
PDF
31. Speaking God Today
Rian Venter
DOI: https://doi.org/10.36615/9781776419494-31
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The dialectic between relevance and identity has been a methodological key in my theology since I worked on a doctoral thesis in the mid-eighties. Originally I thought about resurrection and liberation, and gradually I expanded this to a focus on Trinitarian theology within the (post)apartheid condition, and wrote, merely for myself, a programmatic essay in 2004 on this. My intuition has always been that I should take apartheid seriously, not merely as a social ethical question, but also as an epistemic topos. At the same time, the question about God has intrigued me from early on, realising that the identity of faith and theology, stands and falls here. The so-called ‘return of God in contemporary theology’ (Tracy 1994) and the emergence of the Trinitarian Renaissance naturally appealed to me and I situated my own thinking and research along these parameters. The recognition of ‘something’,1 whether we name it God, or the divine, or the Sacred, or the Ultimate, or the Transcendent, remains of absolute importance. That symbol is a final orientation to make sense of reality, and by saying this I do not deny others their right to advance a radical immanent understanding of life. For the Christian faith, the Trinitarian symbol is the central reference, and from this Mystery, we should construct the cognitive content of the faith and its relevance to society at large. Hów that confession has academically and socially functioned in South African Systematic Theology is my interest in this submission.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Taking stock of developments in an academic discipline may be fruitful. An overview of the state of scholarship may identify the trends, and signal unexplored areas requiring further research. In an era marked by the need for conversation among various disciplines, such an endeavour may acquaint dialogue partners with resources available. In this article, I intend to undertake such a venture, knowing how audacious and perilous this might be. To map the terrain of reflection by Systematic Theology on God is not the easiest of tasks. However, at the same time, the complexity of the landscape should not paralyse the cartographer. Preliminary maps may help others refine the contours. I will briefly describe the contemporary state of Systematic Theology and justify the chronological starting-point, prior to identifying and discussing five major trends. I will then conclude with the question as to the possibility of new insights generated by Systematic Theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In a famous essay on “The necessity of a trinitarian theology” Arnold van Ruler (1989:1) observes that “Simply recognizing the necessity of a trinitarian theology does not mean that one succeeds in the project.” He adds that he has not found such a theology in the entire Christian theological tradition, suggests that Calvin approached that ideal most closely, and admits that he is not able to offer anything approximating that. This comment may sound odd given the renaissance of trinitarian theology in the last century and the astonishing flourishing of books on the doctrine of the trinity over the last three decades. Yet, a “fully trinitarian” theology remains more elusive than a mere affirmation of its significance may suggest. Why is this the case?&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">4. The Living God (1994)</TitleText>
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          <PersonName>Brian  Gaybba</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The doctrine of the Trinity, which puts the Christian view of God in a brief formula, can lay claim to being the most important of all Christian beliefs. This chapter will attempt to make clear why this is so.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">5. The Living God (1976)</TitleText>
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          <PersonName>Jaap  Durand</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Currently, the issue of God is central to theological reasoning. Our first reaction to such an obvious statement can be one of surprise. What else can be central to theological reasoning than simply God? Is theology not the Logos about God?&lt;/p&gt;&lt;/p&gt;</Text>
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          <PersonName>Willie  Jonker</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The liberal theology of the nineteenth century deviated especially on four points of traditional Pneumatology: (i) the godliness of the Holy Spirit was not denied, but within the framework of a pantheistic idea of identity, the Spirit of God and the spirit of the human being were seen as two sides of the same reality, which in fact meant that the Spirit of God and the spirit of the Christian community were put on an equal footing; (ii) within this context, the personal character of the Holy Spirit could not be maintained, because the Spirit was better understood as a particular quality that was specific to God and to people (creativity, consciousness, meaningful potentiality), than as the Spirit being thought of as a person; iii) the unity between Christ and the Spirit that is taught in the New Testament, is either diminished to mean that the Spirit is the influence of Jesus acting on the spirit of the congregation, or is converted to mean that the relationship between Christ and the Spirit is merely a particularisation of the general relationship of the Spirit with all people; and iv) the teaching of the triune nature of God is either completely neglected, or wisely interpreted in the sense of the Hegelian dialectic of the Spirit, or understood in the form of a modalistic presentation of the economic Trinity doctrine as the expression of the versatility of the human experience of God (Schleiermacher).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;How can a person talk about God – a creature about his Creator, a sinful man about the Holy God? Should we not rather follow the inspired counsel of the prophet Habakkuk: let all the earth keep silent before Him! (2:20)? Will there not be greater justice for Him in a silence about God? Does God himself not keep our mouths closed with his loftiness and glory, with his majesty and exaltation? But if we were to be silent, because we think that this would suit God better, what do we then do with the equally inspired words of the poet: Rejoice before the Lord, all the earth! (Ps. 100: 1)? Do we dismiss this as an inexplicable contradiction in the Scripture? Fortunately, we do not have to do this. After all, the Scripture itself is proof that God has not been silent about Himself, and that we therefore may talk about Him and also should talk about Him. But then what is said must be something that suits God - a silent discourse as it were, in which the deep reverence for the living God will radically wipe out and make impossible in advance all signs of human pride in every word about Him and in every formulation concerning Him.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Our elder son, Steve, tragically died in a river accident on Sunday 21 February 2010. He was 48 years old and, at the time of his death, a professor of theology at the University of KwaZulu-Natal. In the weeks and months that followed, I sought the words to express my grief and, at the same time, developed a dogged unwillingness to surrender hope. I knew that the enemy of faith is not doubt, but an unwillingness to acknowledge doubt. I had also learnt over the years that hope is not wishful thinking or optimism, but a question posed by faith in a world that gives so much cause for despair and lament. Writing Led into Mystery was one of the ways I attempted to own my grief, to examine and express my faith and hope through an ongoing conversation with Steve, but it was also an experience of being led into this mystery. Much of the material that follows has its origin in Led into Mystery, but it also embodies further reflection on the issues as the months have passed, especially in the first essay, “Owning Grief”.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the debate between Heraclites and Parmenides in early Greek philosophy, the relationship between time and eternity has been one of the most problematic issues in philosophy as well as in theology for a long time, and currently it is being raised as a focal point for debate on the understanding of the nature of God’s eternity and its relation to time.142 The Dutch theologian Berkhof once said that “the relationship of eternity to time constitutes one of the most difficult problems in philosophy and theology” (Berkhof, 1988:60). In this article I will analyse this problem within the context of recent developments in theology and philosophy. The interdisciplinary nature of the problem of time makes it imperative to also take into account the developments in the understanding of time in the natural sciences. This is perhaps too ambitious a task for this article and therefore I will limit my focus to only some aspects within the debate.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The invitation to contribute to this volume came as a pleasant surprise. Looking through some of Dirkie Smit's essays I was struck by how much we have in common - our Protestant heritage, our rejection of apartheid, our concern about the economy, our awkward societal position as privileged white males and our frustration with the elusive unity of the church in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In March 1979 a conference at UNISA focused on “The Meaning of History.”198 Not so much times of transition, these were deeply troubled times of struggle and conflict. The interpretation of history was also a site of struggle – and believers and theologians were all part of these very real struggles. A group of right wing activists from the Afrikaner Weerstandsbeweging led by Eugene Terreblanche entered the Senate Hall in full battle dress, attacked, tarred and feathered the respected historian F.A. van Jaarsveld on stage, in front of the shocked scholarly audience, before his lecture on diverse interpretations of the event at Blood River in 1838. This became the earliest incident for which an amnesty application before the Truth and Reconciliation Commission was received. On 10 May 1999 Eugene Terreblance defended their conduct by arguing that it was motivated by their religious convictions, their interpretation of the acts in history of “our God, the Holy Trinity, and the God of Blood River, who brought, who gave us the victory at Blood River.” In detail, he described the events at Blood River, interpreting all these detail in the light of the conviction that “it was God, it was not a myth.” Asking for amnesty, he refused any apology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 20th century various theological disciplines and loci of Systematic Theology, as well as the social sciences in general, rediscovered the rich heritage of the classic Doctrine of the Trinity (O’Donnel 1988:5-34; see Grenz 2001:25-27). Aspects for reflection ranged from metaphysics in philosophy to morality and spirituality in theology (O’Collins 1999:1-25; see Bryant 1990:4-20). The phenomenon of ‘plurality’ was probably one of the most prominent stimuli for the discussion (see Migliore 2004:145). South African systematic theologian, Rian Venter (2011:3), calls it a ‘Trinitarian renaissance’ and a ‘rediscovery of Trinitarian grammar’ in his work, Speaking God today. According to Venter (2011:2, footnote 4), theologies of the Other (Kärkkäinen 2004; Callen 2004; Shults 2005) with their focus on aspects such as class, race, culture and gender, are the point of departure of Alain Badiou’s ([2005] 2007:166) statement in the twentieth century that ‘the God of monotheisms’ is dead.230 It is against this background that, a decade later, Harvey Cox (1999) in his work, The myth of the twentieth century: The rise and fall of secularization and Richard Kearney (2010) in his work, Anatheism: Returning to God after God, illustrate the relative value of Christianity in the 20th century.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">13. The Trinity in the Roman Catholic Tradition</TitleText>
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          <PersonName>Valentine Ugochukwu Iheanacho</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Walter Kasper in his book The God of Jesus Christ, makes this bold assertion: “The confession of one God in three persons is rightly regarded as proper and specific to Christian faith in God” (Kasper 1986:233). The Catholic Church alongside the Orthodox Church consider themselves as the two surviving arms of the ancient church with regard to the creeds and the first seven ecumenical councils before their mutual schism. In light of this fact, both churches can be described as creedal churches. In various manners, they officially and formally, as well as liturgically, recognise and profess the creeds as formulated by the ancient councils. It is not an overstatement to affirm that both churches rise and fall with the creeds, and at the very centre of it all, stands the firm belief in one God in three persons. Reframed somewhat differently, the church’s trinitarian doctrine acknowledges that “...in God there is a unity of substance and a trinity of persons or a unity of substance in a trinity of persons” (Kasper 1986:234). As Thomas Weinandy rightly observes, early trinitarian faith and proclamation occurred and flourished within the church’s doxological ambient. Thus, within that same ecclesial environment, according to Weinandy, “The church gathers as the people of God in the name of the Father, and of the Son, and of the Holy Spirit, and worships the Father through the Son in the Spirit” (Weinandy 1995a:3). Like other creedal churches, its languages of prayer, hymns, catechism and actions are suffused with strong trinitarian symbolism, language and theology.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">14. The Trinity in the Reformed Tradition</TitleText>
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          <PersonName>DJ  Smit</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Did the doctrine of the Trinity have any special significance for the early figures in the Reformed tradition - and for their successors? Is it possible to distinguish specific Reformed perspectives regarding the doctrine of the Trinity? Should it be seen as coincidental that several thinkers belonging to the Reformed family so very deliberately developed fully trinitarian theologies during the twentieth century? These are difficult questions to respond to.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">15. The Trinity in the Belgic Confession (1561), the Heidelberg Catechism (1563) and the Canons of Dordt (1618-19)?</TitleText>
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          <PersonName>Henco  Van Der Westhuizen</PersonName>
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            <Affiliation>University of the Free State</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The article asks about the doctrine of the Trinity in the Canons of Dordt (1618-1619). The Canons of course, did not in the first place, address the question of the Trinity. It address questions under the caption of predestination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">16. The Trinity in the Confession of Belhar (1982 AD)</TitleText>
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          <PersonName>Piet  Naudé</PersonName>
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            <Affiliation>Stellenbosch University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The important issue of some agreement on the “essentials” of the Christian faith, has been part of the modern ecumenical movement from its beginning. The first World Conference on Faith and Order (F&amp;amp;O) in Lausanne (1927) included “The church’s common confession of faith” in its agenda and was able to confirm: “We are united in the Christian Faith which is contained in the Holy Scriptures and is witnessed to and safeguarded in the Ecumenical Creed, commonly called the Nicene and in the Apostles’ Creed, which Faith has been continuously confirmed in the spiritual experience of the followers of the Lord Jesus Christ.”312 With the formation of the World Council of Churches in 1948 in Amsterdam, “the visible unity of the church in one faith and in one eucharistic fellowship” emerged as the ultimate aim of the new organisation (WCC Constitution III, I, my emphasis).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">17. The Trinity in Africa</TitleText>
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          <PersonName>James  Kombo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God—a perception that is not only ridiculous but also formed the basic reason why African missionaries completely ignored the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’—where four other world religions were represented (religions of China, religions of Japan, Islam, and Hinduism), it was roundly concluded that African religious life fit the description of what E.B. Tylor earlier had called animism.369 In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God.370 This was a bad beginning in terms of attitude and facts. Its eff ects loom large even in our own generation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">18. The Trinity in Africa</TitleText>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution is a literature-based research that involved analysis of primary literature on the Trinity in African theology. Although the beginning of the historical development of the Christian doctrine of God as the Trinity may be rooted in Africa not least because of the theological contributions of early African theologians such as Tertullian, Origen, Arius, Athanasius and St. Augustine (Bediako 2004:154; Ngong 2017:55; Ogbonnaya 1994:56), this article focuses on Trinitarian hermeneutics in modern African Christian theology (hereafter African theology). It is a narrative analysis of the African discourse on the Trinity with reference to three phases in the history of African theology. These are namely the phase of initial debates on the Christian theological validity of African concepts of God, the phase of literary productivity on African Christologies and, finally, the phase of post-colonial African theology. In the context of this contribution, the phrase African theology refers to modern academic ‘theological reflection by African Christians on the interplay between Christian tradition and the African religio-cultural heritage, including contemporary experience’ (Sakupapa 2018:407).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">19. The Trinity in African Public Theology</TitleText>
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          <PersonName>Nico  Koopman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article argues that public theology is indeed a theological endeavour. The central task of public theology concerns reflection upon the meaning and implication of Trinitarian faith for public life. Public life has in mind the three publics that David Tracy473 so eloquently defines; namely, the public of the church, the public of the academy and the public of society. This article reflects upon the task, role and mode of public theology in each one of these publics.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">20. "Decolonising the Doctrine of the Trinity" or "The Decolonising Doctrine of the Trinity"?</TitleText>
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          <PersonName>Ernst M Conradie</PersonName>
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          <PersonName>Teddy C. Sakupapa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This contribution emerges from a postgraduate course in theological hermeneutics that we offered at the University of the Western Cape in 2018. It was entitled "Theology and Decoloniality". Together with six Honours students531 we read some classic texts by Franz Fanon, Steven Bantu Biko, Kwame Bediako and Willie Jennings,532 as well as various introductory texts on theological hermeneutics (e.g. on translation, inculturation, localisation and contextualisation), postcolonialism and decoloniality. The students were required to write a research essay and we opted to set an example with an essay that focuses on the doctrine of the Trinity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">21. The (Non-)Translatability of the Trinity</TitleText>
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          <PersonName>Retief  Müller</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Lamin Sanneh, the recently deceased Professor of Missions and World Christianity at Yale Divinity School, was among other things well known for a highly influential publication on the so-called process of vernacularisation, which results from and coincides with scriptural translation in the missionary-indigenous encounter in Christian history. The book in question, Translating the Message: the missionary impact on culture, soon became the foundational document in what would, in the budding academic field of World Christianity, become known as the translatability thesis. The other prominent name associated with the translatability thesis is the Scottish historian of Christianity, Andrew F. Walls, according to whom the Christian gospel is “infinitely translatable” (Walls 2002:29). Sanneh uses similar vocabulary to emphasise the centrality of translation in Christianity, which while strengthening the religion’s ability to cross linguistic and cultural boundaries, also makes it somewhat vulnerable. According to Sanneh, Christianity made “translation the original medium of its Scripture. And translation opened Christianity to secular influences as well as to the risk of polytheism – Christians adopted as their own the names of God of other people…. Once an entire culture opened itself to the Christian presence it was possible for the missionary to influence and mold that culture without fear of total rejection, though that did not resolve the problem of syncretism” (Sanneh 2009:43).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">22. The Trinity and Poststructuralism</TitleText>
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          <PersonName>Anné  Verhoef</PersonName>
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            <Affiliation>North-West University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Trinity is the ‘most proper’ naming of the Absolute, the identity of the particular revelation of God within Christianity. ‘Father, Son and Holy Spirit’ is the specific Christian name for God, the “historical particularity of God’s identity” (Peters, 1998:343), the “traditional faith expression” (Bentley, 2017:6) in Christianity, or as the Trinitarian theologian Robert Jenson says, the Trinity is “a maximally compressed version of the one God’s particular story” (2010:35).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">23. The Triune God and Participation</TitleText>
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          <PersonName>Robert  Vosloo</PersonName>
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            <Affiliation>Stellenbosch University</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There has been a remarkable renaissance or revival in trinitarian studies over the last few decades. It is not the intention in this paper to trace the genesis of this development or to highlight possible reasons for this revival, but rather to call attention to the promise and problems of relating the doctrine of the Trinity to the Christian moral life. Many of the recent studies in trinitarian theology have attempted consciously to relate the Trinity to Christian practice. Catherine LaCugna, for instance, writes in the introduction of her book God For Us (meaningfully subtitled The Trinity and Christian Life) that the doctrine of the Trinity “is ultimately a practical doctrine with radical consequences for Christian life.”&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">24. The Triune God and Otherness</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the challenges facing Christians and churches in South African is the reflection on, and the embodiment of, a Christian ethic of hospitality. Such an ethic, which draws on the rich biblical accounts of hospitality, has the potential, among other things, to critique certain inadequate ways of relating identity and otherness. A Christian ethic of hospitality challenges the notion of an enclosed identity in which the aim is to protect my/our identity by insulating me or us from what is different and other. It thus serves as a reminder not to emphasise identity in such a way that it becomes sectarian and parochial, in short, totalitarian. The twentieth century, including our recent South African past, can be seen as a dreadful monument to the dangers of such a mindset of enclosed identity.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">25. The Triune God and Flourishing</TitleText>
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          <PersonName>Nadia  Marais</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Christian theology is under increasing pressure to deal with issues surrounding human dignity and ecological sustainability. In the face of widespread malpractices in which the dignity and rights of human beings (especially women) are violated, and in the light of the ecological crisis in which the earth and her ecology is endangered, much is asked and much is required of theology. Churches, congregations, synods, seminaries, faculties of theology, small groups and individual believers the world over are concerned with the well-being of human and nonhuman beings. The first challenge to Christian theology lies here, within the widespread violence (often in the very name of the Christian faith) against nature and neighbours.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">26. The Triune God and Hospitality</TitleText>
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          <PersonName>Daniel J  Louw</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1967, I was forced to write an examination on the characteristics of God. I was forced to study divine characteristics. Some were knowledgeable and accessible to the human mind and thus communicable. Others were non-knowledgeable and could not be defined and understood as such.702 I was deeply puzzled and confused. I made sure that I remembered all the ‘undefinable characteristics’ and averaged 87%.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">27. The Trinity in Global Religious and Ethical Perspective</TitleText>
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          <PersonName>Martin  Prozesky</PersonName>
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            <Affiliation>University of KwaZulu-Natal</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This essay is about the doctrine of the Trinity as classically formulated and retained by the churches, not about the Ultimate Reality that the doctrine is believed by Christians to describe. What follows is an original, creative and inclusive statement of what has emerged for the author about the nature of doctrine from over fifty years of research in the fields of Christian theology, the history of Christianity in the first five centuries of its existence, philosophy, religion studies, studies of human nature, and global ethics; and from the philosophy of religion about methods of critical scholarly enquiry into issues in religion. The essay extracts from that research the most important insights obtained, global ethics most of all, and uses them to offer a way of understanding the doctrine of the Trinity. While key insights drawn from that research into the work of leading scholars are obviously not original, the synthesis made of those insights in this essay certainly is original.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">28. Engaging Rian Venter's Trinitarian Theology</TitleText>
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          <PersonName>Anné  Verhoef</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In this article, I engage in a preliminary manner with Venter’s understanding of the doctrine of the Trinity. It is preliminary, because it only gives a brief overview of some of the main themes in Venter’s theological career, and not an in-depth study of all his publications. Furthermore, I will mainly focus on his seminal work on the Trinity and space, as elaborated upon in his 2006 article, “Space, Trinity and City: A theological Exploration”. To talk about the Trinity’s own space in relation to our physical spaces like cities, quickly steers the discussion in the direction of the dynamics between the three persons of the Trinity, and specifically then the space and time they have with each other. In the last part I will therefore focus on the question of transcendence and I will bring Jenson’s perspective into the conversation as an alternative. I will furthermore investigate to what extent Venter’s work also incorporates the Trinity’s time in his theological thinking. The article concludes with an appreciation of Venter’s valuable theological contributions in developing trinitarian theology in the South African context.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">29. Does Rian Venter make (Theological) Sense?</TitleText>
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          <PersonName>Danie  Veldsman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Engaging with the systematic-theologian Rian Venter in acknowledgement and celebration of his academic theological contributions for well over thirty years demographically from Pretoria to Lusaka and ultimately to Bloemfontein, is an awarding and theological enriching experience. He has widely and constructively contributed to South African scholarship on systematic-theological reflection. One of the most prominent foci of his academic scholarship – apart from exploring systematic-theological disciplinary reflection and methodology – has been from day one until now, the nature and art of religious experience or spirituality (and specifically the experiencing of God, the God-question and Trinity). In most of his latest publications, he strongly emphasises sense-making within theological reflection, proposing a (threefold) constructive-theological way to move beyond the traumatic Covid-19 experience. It’s a “beyond” that he explicates with the hope that some of the insights that have been generated by the pandemic, will be preserved and have enduring significance. What are these insights for him and how did they come about? In my engagement with him, I will restrict myself to his latest three publications, namely Making sense of the COVID-19 pandemic from the Bible – Some perspectives (2021), Divine hiddenness, the melancholic self, and a pandemic spirituality (2022a) and Pandemic, theological sense-making and the Triune God (2022b). I will firstly present and reflect on the core of his expositions and arguments in the three publications, then secondly focus specifically on his understanding of and emphasis on “sense-making” within a pandemic spirituality, posing the question “Does Venter make sense?” I will answer the question by making use of evaluative criteria that I earlier formulated with regard to South African scholarship on Covid-19. Lastly, I will engage critically with his contribution and the manner in which he sees our unfinished reflection on God and spirituality.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Goeiedag Rian, Dumela, Good morning,&lt;break/&gt;I heard a rumour that you will be retiring later this year. Is that correct? What are your plans? I guess you have a few other things on your mind but allow me to share a concern with you now that you will supposedly have ample time for contemplation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Greek poet Archilochus tells the fable of the fox and the hedgehog: The fox knows many things, but the hedgehog knows one big thing. In our time the philosopher Isaiah Berlin has used this simple story to mark one of the deepest differences between thinkers (1978:3). There are those “who relate everything to a single central vision, one system … in terms of which they understand, think and feel – a single, universal, organising principle in terms of which alone all that they are and say has significance – and, on the other hand, those who pursue many ends, often unrelated and even contradictory …” Arguably, in a time of many voices, systematic theologians should be hedgehogs – they are to know and speak of ‘one big thing’, namely God.&lt;/p&gt;&lt;/p&gt;</Text>
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        <SubjectHeadingText>Jan C. Smuts; legacy; world counter-revolution; government; South Africa</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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DOI: https://doi.org/10.36615/9781776489688-0
PDF
Introduction
The enigmatic Smuts
David Boucher , Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-00
PDF
1. ‘Is freedom really worth this much?’
Smuts, De la Rey, and rethinking grand narratives in the film Verraaiers (Traitors)
Anna-Marie Jansen van Vuuren, Alexander Holt
DOI: https://doi.org/10.36615/9781776489688-01
PDF
2. Jan Smuts and the World Counter‑Revolution 1917-1923
Jonathan Hyslop
DOI: https://doi.org/10.36615/9781776489688-02
PDF
3. The Making of a Myth
General Smuts and the Miners of South Wales
David Boucher
DOI: https://doi.org/10.36615/9781776489688-03
PDF
4. First Ministers
Jan Smuts and Cabinet Government in the Early Union of South Africa
Bhaso Ndzendze
DOI: https://doi.org/10.36615/9781776489688-04
PDF
5. Discovering General Smuts through the Lens of World War I in Africa
A Bibliographical Exploration
David Katz
DOI: https://doi.org/10.36615/9781776489688-05
PDF
6. Illusions of Sovereignty with Postcolonial Governmentality
Jan Smuts, Trusteeship, and the League of Nations
Christopher Allsobrook, Camilla Boisen
DOI: https://doi.org/10.36615/9781776489688-06
PDF
7. Jan Smuts and his ‘Sphinx’ Problem
Saul Dubow
DOI: https://doi.org/10.36615/9781776489688-07
PDF
8. Smuts and the Politics of Segregation
The Prosecution of Pass Laws Under the United Party Government
Gary Baines
DOI: https://doi.org/10.36615/9781776489688-08
PDF
9. Jan Smuts, Alfred Xuma, and the Struggle for Racial Equality in South Africa, 1939-1948
Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-09
PDF
10. Smuts: Afraid of Greatness
Roger Southall
DOI: https://doi.org/10.36615/9781776489688-10
PDF
11. Smuts, Holism, and Political Philosophy
William Sweet
DOI: https://doi.org/10.36615/9781776489688-11
PDF
12. Father of holism
The intellectual legacy of Jan Smuts
Kobus Du Pisani
DOI: https://doi.org/10.36615/9781776489688-12
PDF
13. Jan Smuts and the Atomic Bomb
Jo-Ansie van Wyk
DOI: https://doi.org/10.36615/9781776489688-13
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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Victoria Graham
DOI: https://doi.org/10.36615/9781776489688-0
PDF
Introduction
The enigmatic Smuts
David Boucher , Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-00
PDF
1. ‘Is freedom really worth this much?’
Smuts, De la Rey, and rethinking grand narratives in the film Verraaiers (Traitors)
Anna-Marie Jansen van Vuuren, Alexander Holt
DOI: https://doi.org/10.36615/9781776489688-01
PDF
2. Jan Smuts and the World Counter‑Revolution 1917-1923
Jonathan Hyslop
DOI: https://doi.org/10.36615/9781776489688-02
PDF
3. The Making of a Myth
General Smuts and the Miners of South Wales
David Boucher
DOI: https://doi.org/10.36615/9781776489688-03
PDF
4. First Ministers
Jan Smuts and Cabinet Government in the Early Union of South Africa
Bhaso Ndzendze
DOI: https://doi.org/10.36615/9781776489688-04
PDF
5. Discovering General Smuts through the Lens of World War I in Africa
A Bibliographical Exploration
David Katz
DOI: https://doi.org/10.36615/9781776489688-05
PDF
6. Illusions of Sovereignty with Postcolonial Governmentality
Jan Smuts, Trusteeship, and the League of Nations
Christopher Allsobrook, Camilla Boisen
DOI: https://doi.org/10.36615/9781776489688-06
PDF
7. Jan Smuts and his ‘Sphinx’ Problem
Saul Dubow
DOI: https://doi.org/10.36615/9781776489688-07
PDF
8. Smuts and the Politics of Segregation
The Prosecution of Pass Laws Under the United Party Government
Gary Baines
DOI: https://doi.org/10.36615/9781776489688-08
PDF
9. Jan Smuts, Alfred Xuma, and the Struggle for Racial Equality in South Africa, 1939-1948
Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-09
PDF
10. Smuts: Afraid of Greatness
Roger Southall
DOI: https://doi.org/10.36615/9781776489688-10
PDF
11. Smuts, Holism, and Political Philosophy
William Sweet
DOI: https://doi.org/10.36615/9781776489688-11
PDF
12. Father of holism
The intellectual legacy of Jan Smuts
Kobus Du Pisani
DOI: https://doi.org/10.36615/9781776489688-12
PDF
13. Jan Smuts and the Atomic Bomb
Jo-Ansie van Wyk
DOI: https://doi.org/10.36615/9781776489688-13
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Victoria Graham
DOI: https://doi.org/10.36615/9781776489688-0
PDF
Introduction
The enigmatic Smuts
David Boucher , Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-00
PDF
1. ‘Is freedom really worth this much?’
Smuts, De la Rey, and rethinking grand narratives in the film Verraaiers (Traitors)
Anna-Marie Jansen van Vuuren, Alexander Holt
DOI: https://doi.org/10.36615/9781776489688-01
PDF
2. Jan Smuts and the World Counter‑Revolution 1917-1923
Jonathan Hyslop
DOI: https://doi.org/10.36615/9781776489688-02
PDF
3. The Making of a Myth
General Smuts and the Miners of South Wales
David Boucher
DOI: https://doi.org/10.36615/9781776489688-03
PDF
4. First Ministers
Jan Smuts and Cabinet Government in the Early Union of South Africa
Bhaso Ndzendze
DOI: https://doi.org/10.36615/9781776489688-04
PDF
5. Discovering General Smuts through the Lens of World War I in Africa
A Bibliographical Exploration
David Katz
DOI: https://doi.org/10.36615/9781776489688-05
PDF
6. Illusions of Sovereignty with Postcolonial Governmentality
Jan Smuts, Trusteeship, and the League of Nations
Christopher Allsobrook, Camilla Boisen
DOI: https://doi.org/10.36615/9781776489688-06
PDF
7. Jan Smuts and his ‘Sphinx’ Problem
Saul Dubow
DOI: https://doi.org/10.36615/9781776489688-07
PDF
8. Smuts and the Politics of Segregation
The Prosecution of Pass Laws Under the United Party Government
Gary Baines
DOI: https://doi.org/10.36615/9781776489688-08
PDF
9. Jan Smuts, Alfred Xuma, and the Struggle for Racial Equality in South Africa, 1939-1948
Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-09
PDF
10. Smuts: Afraid of Greatness
Roger Southall
DOI: https://doi.org/10.36615/9781776489688-10
PDF
11. Smuts, Holism, and Political Philosophy
William Sweet
DOI: https://doi.org/10.36615/9781776489688-11
PDF
12. Father of holism
The intellectual legacy of Jan Smuts
Kobus Du Pisani
DOI: https://doi.org/10.36615/9781776489688-12
PDF
13. Jan Smuts and the Atomic Bomb
Jo-Ansie van Wyk
DOI: https://doi.org/10.36615/9781776489688-13
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this book, the authors cover both familiar and unfamiliar themes. One of the principal themes running throughout the book addresses head-on the deficiency in the literature highlighted by Saul Dubow, namely, the question of racism and Smuts’s reluctance to implement ‘native’ policies that may have averted future problems, rather than postpone them. We see throughout, a gap between the rhetoric and policy, and between policy and practice in its implementation. Amongst the familiar themes that are reappraised, are Smuts’s successes and failures in policies and leadership, domestically and internationally. ‘This wide-ranging volume re-evaluates myriad aspects of Smuts’ life, philosophy, political career and legacy. An important and timely book exploring one of South Africa’s most consequential and controversial leaders.’ Luc-Andre Brunet – Contemporary International History, The Open University. The book is a great contribution to South African cultural and social history. With the military element covered in other publications, the editors and authors have focussed on the less well-trodden aspects of Smuts’s history including but not limited to discussions on the atomic bomb, counter-revolution, film, early cabinets, racialism, trusteeship, ‘greatness’, political philosophy, racial segregation, and myth-making. The editors have skilfully continued the longer political discussion, reflecting on the myth and legacy of a prominent South African - Smuts. Antonio Garcia, Stellenbosch University, coauthor of Botha, Smuts and the First World War, co-founder Underground Strategy.&lt;break/&gt;For paperback orders, contact: "mailto:ujpress@uj.ac.za"ujpress@uj.ac.za.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Victoria Graham
DOI: https://doi.org/10.36615/9781776489688-0
PDF
Introduction
The enigmatic Smuts
David Boucher , Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-00
PDF
1. ‘Is freedom really worth this much?’
Smuts, De la Rey, and rethinking grand narratives in the film Verraaiers (Traitors)
Anna-Marie Jansen van Vuuren, Alexander Holt
DOI: https://doi.org/10.36615/9781776489688-01
PDF
2. Jan Smuts and the World Counter‑Revolution 1917-1923
Jonathan Hyslop
DOI: https://doi.org/10.36615/9781776489688-02
PDF
3. The Making of a Myth
General Smuts and the Miners of South Wales
David Boucher
DOI: https://doi.org/10.36615/9781776489688-03
PDF
4. First Ministers
Jan Smuts and Cabinet Government in the Early Union of South Africa
Bhaso Ndzendze
DOI: https://doi.org/10.36615/9781776489688-04
PDF
5. Discovering General Smuts through the Lens of World War I in Africa
A Bibliographical Exploration
David Katz
DOI: https://doi.org/10.36615/9781776489688-05
PDF
6. Illusions of Sovereignty with Postcolonial Governmentality
Jan Smuts, Trusteeship, and the League of Nations
Christopher Allsobrook, Camilla Boisen
DOI: https://doi.org/10.36615/9781776489688-06
PDF
7. Jan Smuts and his ‘Sphinx’ Problem
Saul Dubow
DOI: https://doi.org/10.36615/9781776489688-07
PDF
8. Smuts and the Politics of Segregation
The Prosecution of Pass Laws Under the United Party Government
Gary Baines
DOI: https://doi.org/10.36615/9781776489688-08
PDF
9. Jan Smuts, Alfred Xuma, and the Struggle for Racial Equality in South Africa, 1939-1948
Bongani Ngqulunga
DOI: https://doi.org/10.36615/9781776489688-09
PDF
10. Smuts: Afraid of Greatness
Roger Southall
DOI: https://doi.org/10.36615/9781776489688-10
PDF
11. Smuts, Holism, and Political Philosophy
William Sweet
DOI: https://doi.org/10.36615/9781776489688-11
PDF
12. Father of holism
The intellectual legacy of Jan Smuts
Kobus Du Pisani
DOI: https://doi.org/10.36615/9781776489688-12
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13. Jan Smuts and the Atomic Bomb
Jo-Ansie van Wyk
DOI: https://doi.org/10.36615/9781776489688-13
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        <Text>1. The (fuzzy) origins of big data and the dangers of ignoring history
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
2. Locating big data in the (digital) humanities and (computational) social sciences
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
3. Big Data, big despair: Myths debunked and lessons learned
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
4. Big Data needs big ethics
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
5. Does big data visualisation make our endeavours less humanistic?
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
6. Data power in the era of big data: Friend or foe?
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
7. The place of qualitative data analysis software (QDAS) programmes in a big data world
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
8. The nitty-gritty: Big data infrastructure
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
9. Leveraging social scientific and humanistic expertise in the world of (big) data science
Susan Brokensha, Eduan Kotzé, Burgert A Senekal
10. An example: Big data analysis in the humanities in South Africa
Susan Brokensha, Eduan Kotzé, Burgert A Senekal</Text>
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Definition of Swazi terms
Acronyms
Preface
Section One
Section Two
Section Three
Section Four
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        <Text>Dedication
Definition of Swazi terms
Acronyms
Preface
Section One
Section Two
Section Three
Section Four
Section Five</Text>
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        <Text>List of tables
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
List of diagrams, photos and figures
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
List of acronyms
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Contributors
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Acknowledgements
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Chapter 1: Introduction
The role of social capital in promoting community-based care and support for people living with HIV/AIDS in KwaZulu-Natal, South Africa
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Chapter 2: Spaces of response-ability
A mapping of community members’ perceptions of and participation in HIV/AIDS care and support activities
Wenche Dageid
Chapter 3
Organisational challenges in creating care and support services for HIV-positive individuals in rural South Africa
Fanny Duckert, Staale Vaage
Chapter 4: The burden of care
A study of perceived stress factors and social capital among volunteer caregivers of people living with HIV/AIDS in KwaZulu-Natal
Wellington Mthokozisi Hlengwa
Chapter 5
Unpaid volunteers and perceived obstacles in ensuring care and support for people living with HIV/AIDS
Yvonne Sliep, Annette Kezaabu Kasimbazi
Chapter 6
Experiences of social support among volunteer caregivers of people living with HIV/AIDS
Sharl Fynn
Chapter 7
Those without the choice to care
Yvonne Sliep, Fatimah Dada
Chapter 8
Untapped resources for HIV/AIDS care and support
Nicole D’Almaine De Klerk
Chapter 9
Improving the response-ability of people living with HIV/AIDS: Individual and group factors
Wenche Dageid, Anette Arnesen Grønlie, Kjersti Nesje
Chapter 10
Reflections on fieldwork
Mbekezeli Mkhize, Thulasizwe Kuzwayo
Chapter 11: Generative metaphor in community-based action research
Making culturally relevant connections
Thirusha Naidu
Chapter 12: Home-based care and social capital
Exploring the role of social capital in resource creation and access
Olagoke Akintola
Chapter 13: Taking back practices
Creating reflexive spaces to increase response-ability
Yvonne Sliep, Annette Kezaabu Kasimbazi
Chapter 14: Conclusions and visions
Building social capital in community care and support
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert</Text>
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        <Text>List of tables
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
List of diagrams, photos and figures
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
List of acronyms
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Contributors
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Acknowledgements
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Chapter 1: Introduction
The role of social capital in promoting community-based care and support for people living with HIV/AIDS in KwaZulu-Natal, South Africa
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert
Chapter 2: Spaces of response-ability
A mapping of community members’ perceptions of and participation in HIV/AIDS care and support activities
Wenche Dageid
Chapter 3
Organisational challenges in creating care and support services for HIV-positive individuals in rural South Africa
Fanny Duckert, Staale Vaage
Chapter 4: The burden of care
A study of perceived stress factors and social capital among volunteer caregivers of people living with HIV/AIDS in KwaZulu-Natal
Wellington Mthokozisi Hlengwa
Chapter 5
Unpaid volunteers and perceived obstacles in ensuring care and support for people living with HIV/AIDS
Yvonne Sliep, Annette Kezaabu Kasimbazi
Chapter 6
Experiences of social support among volunteer caregivers of people living with HIV/AIDS
Sharl Fynn
Chapter 7
Those without the choice to care
Yvonne Sliep, Fatimah Dada
Chapter 8
Untapped resources for HIV/AIDS care and support
Nicole D’Almaine De Klerk
Chapter 9
Improving the response-ability of people living with HIV/AIDS: Individual and group factors
Wenche Dageid, Anette Arnesen Grønlie, Kjersti Nesje
Chapter 10
Reflections on fieldwork
Mbekezeli Mkhize, Thulasizwe Kuzwayo
Chapter 11: Generative metaphor in community-based action research
Making culturally relevant connections
Thirusha Naidu
Chapter 12: Home-based care and social capital
Exploring the role of social capital in resource creation and access
Olagoke Akintola
Chapter 13: Taking back practices
Creating reflexive spaces to increase response-ability
Yvonne Sliep, Annette Kezaabu Kasimbazi
Chapter 14: Conclusions and visions
Building social capital in community care and support
Wenche Dageid, Yvonne Sliep, Olagoke Akintola, Fanny Duckert</Text>
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10. Human Rights
11. Impumelelo
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‘We Don’t Do That’</Text>
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‘We Don’t Do That’</Text>
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11. Impumelelo
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‘We Don’t Do That’</Text>
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        <Text>Prologue
1. Origins
2. Childhood
3. A Student of Politics
4. Black Consciousness
5. Love
6. Europe
7. Divorce
8. Feminism
9. Democracy
10. Human Rights
11. Impumelelo
12. Columnist
13. Contrarian
14. Race and Gender
15. The Struggle Within
16. Opposition
17. Community and Civil Society
18. Trump
19. America
Epilogue
Appendix
‘We Don’t Do That’</Text>
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        <Text>Editorial Foreword
Victoria Graham
DOI: https://doi.org/10.64449/9781997468233-00
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Foreword
Jerry Matjila
DOI: https://doi.org/10.64449/9781997468233-000
PDF
Security-Development Nexus in Africa
An Argument
Siphumelele Duma, Rich Mashimbye
DOI: https://doi.org/10.64449/9781997468233-01
PDF
The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region
A Review Study
Mareli Hugo, Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-02
PDF
Holistic Planning and Adaptive Approaches
Towards Better Responses to Climate-Induced Disasters in Southern Africa
Johannes Bhanye, Tebello Putsoane, Ruvimbo Hazel Shayamunda, Abraham R Matamanda
DOI: https://doi.org/10.64449/9781997468233-03
PDF
Analysis of the African Union Migration Policy Framework for Africa within the Context of Securitisation of Migration
Makinde Mayowa Babatunde, Oluyemi O Fayomi
DOI: https://doi.org/10.64449/9781997468233-04
PDF
Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)
Intended Projections, Challenges, and Future Prognoses
Daniel N. Mlambo
DOI: https://doi.org/10.64449/9781997468233-05
PDF
Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)
Collin Olebogeng Mongale, Boikanyo Collins Nkwatle
DOI: https://doi.org/10.64449/9781997468233-06
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Multi-Termism and Military Coups in Africa
Evidence from Zimbabwe and Guinea
Daglous Makumbe
DOI: https://doi.org/10.64449/9781997468233-07
PDF
Migration, Security, and the State
A Critical Review of the Securitisation of Migration in Africa
Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-08
PDF
Nexus between Peace, Human Security and Development in Post-Colonial Africa
The Missing Link?
Aaram Gwiza, Vain D.B Jarbandhan, Moira Tambaoga, Noah Ariel Mutongoreni
DOI: https://doi.org/10.64449/9781997468233-09
PDF
The African Continental Free Trade Area and Peacebuilding
A Turning Point for African Peace and Security?
Torque Mude
DOI: https://doi.org/10.64449/9781997468233-10
PDF
Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context
Kyle Bester
DOI: https://doi.org/10.64449/9781997468233-11
PDF
Land Conflicts and Development in Africa
Toward a Comprehensive Approach to Peacebuilding and Sustainable Development
Johannes Bhanye, Ruvimbo Hazel Shayamunda
DOI: https://doi.org/10.64449/9781997468233-12
PDF
The State of Food Security in Africa
Exploring the Role of Land Use Planning in Strengthening Urban Food Security
Johannes Bhanye, Ruvimbo Hazel Shayamunda, Abraham R Matamanda, Leemisa Simon Matooane
DOI: https://doi.org/10.64449/9781997468233-13
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Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa
Mthabiseng P. Ngwamba, Sinenhlanha B. Cele, Mandla A. Mubecua
DOI: https://doi.org/10.64449/9781997468233-14
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Food Availability, Accessibility, Utilisation and Stability in Sub-Saharan Africa
A Blind Roadmap to Agenda 2063
Kennedy Mabuku
DOI: https://doi.org/10.64449/9781997468233-15
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Human-Wildlife Conflict and Human (In)security in Zimbabwe’s Kariba and Victoria Falls Towns
Knowledge Mwonzora, Gift Mwonzora
DOI: https://doi.org/10.64449/9781997468233-16
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region</TitleText>
            <Subtitle language="eng">A Review Study</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the impact of transport infrastructure on regional integration and sustainable economic development in the Southern African Development Community (SADC) region. Transport infrastructure refers to the physical structures, facilities, and networks that enable the movement of people, goods, and services from one location to another. It includes various modes of transportation such as roads, railways, airports, seaports, canals, pipelines, and associated facilities such as depots, terminals, and stations.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Holistic Planning and Adaptive Approaches</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Analysis of the African Union Migration Policy Framework for Africa within the Context of Securitisation of Migration</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)</TitleText>
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          <PersonName>Boikanyo Collins Nkwatle</PersonName>
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          <KeyNames>Nkwatle</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Multi-Termism and Military Coups in Africa</TitleText>
            <Subtitle language="eng">Evidence from Zimbabwe and Guinea</Subtitle>
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          <PersonName>Daglous Makumbe</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration, Security, and the State</TitleText>
            <Subtitle language="eng">A Critical Review of the Securitisation of Migration in Africa</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nexus between Peace, Human Security and Development in Post-Colonial Africa</TitleText>
            <Subtitle language="eng">The Missing Link?</Subtitle>
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          <PersonName>Aaram Gwiza</PersonName>
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          <PersonName>Vain D.B Jarbandhan</PersonName>
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          <PersonName>Moira Tambaoga</PersonName>
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          <PersonName>Noah Ariel Mutongoreni</PersonName>
          <NamesBeforeKey>Noah Ariel</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The African Continental Free Trade Area and Peacebuilding</TitleText>
            <Subtitle language="eng">A Turning Point for African Peace and Security?</Subtitle>
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          <PersonName>Torque Mude</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context</TitleText>
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          <PersonName>Kyle Bester</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Land Conflicts and Development in Africa</TitleText>
            <Subtitle language="eng">Toward a Comprehensive Approach to Peacebuilding and Sustainable Development</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Johannes Bhanye, Ruvimbo Hazel Shayamunda</PersonName>
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            <TitleText language="eng">The State of Food Security in Africa</TitleText>
            <Subtitle language="eng">Exploring the Role of Land Use Planning in Strengthening Urban Food Security</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <PersonName>Abraham R Matamanda</PersonName>
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          <PersonName>Leemisa Simon Matooane</PersonName>
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          <KeyNames>Matooane</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa</TitleText>
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          <PersonName>Mthabiseng P. Ngwamba</PersonName>
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          <PersonName>Sinenhlanha B. Cele</PersonName>
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          <PersonName>Mandla A. Mubecua</PersonName>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book is a riveting account of major political, economic and social issues that are pertinent to the African continent. At its core, the book explores the ever-important matrix of security-development nexus as this plays out on the African continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Victoria Graham
DOI: https://doi.org/10.64449/9781997468233-00
PDF
Foreword
Jerry Matjila
DOI: https://doi.org/10.64449/9781997468233-000
PDF
Security-Development Nexus in Africa
An Argument
Siphumelele Duma, Rich Mashimbye
DOI: https://doi.org/10.64449/9781997468233-01
PDF
The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region
A Review Study
Mareli Hugo, Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-02
PDF
Holistic Planning and Adaptive Approaches
Towards Better Responses to Climate-Induced Disasters in Southern Africa
Johannes Bhanye, Tebello Putsoane, Ruvimbo Hazel Shayamunda, Abraham R Matamanda
DOI: https://doi.org/10.64449/9781997468233-03
PDF
Analysis of the African Union Migration Policy Framework for Africa within the Context of Securitisation of Migration
Makinde Mayowa Babatunde, Oluyemi O Fayomi
DOI: https://doi.org/10.64449/9781997468233-04
PDF
Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)
Intended Projections, Challenges, and Future Prognoses
Daniel N. Mlambo
DOI: https://doi.org/10.64449/9781997468233-05
PDF
Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)
Collin Olebogeng Mongale, Boikanyo Collins Nkwatle
DOI: https://doi.org/10.64449/9781997468233-06
PDF
Multi-Termism and Military Coups in Africa
Evidence from Zimbabwe and Guinea
Daglous Makumbe
DOI: https://doi.org/10.64449/9781997468233-07
PDF
Migration, Security, and the State
A Critical Review of the Securitisation of Migration in Africa
Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-08
PDF
Nexus between Peace, Human Security and Development in Post-Colonial Africa
The Missing Link?
Aaram Gwiza, Vain D.B Jarbandhan, Moira Tambaoga, Noah Ariel Mutongoreni
DOI: https://doi.org/10.64449/9781997468233-09
PDF
The African Continental Free Trade Area and Peacebuilding
A Turning Point for African Peace and Security?
Torque Mude
DOI: https://doi.org/10.64449/9781997468233-10
PDF
Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context
Kyle Bester
DOI: https://doi.org/10.64449/9781997468233-11
PDF
Land Conflicts and Development in Africa
Toward a Comprehensive Approach to Peacebuilding and Sustainable Development
Johannes Bhanye, Ruvimbo Hazel Shayamunda
DOI: https://doi.org/10.64449/9781997468233-12
PDF
The State of Food Security in Africa
Exploring the Role of Land Use Planning in Strengthening Urban Food Security
Johannes Bhanye, Ruvimbo Hazel Shayamunda, Abraham R Matamanda, Leemisa Simon Matooane
DOI: https://doi.org/10.64449/9781997468233-13
PDF
Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa
Mthabiseng P. Ngwamba, Sinenhlanha B. Cele, Mandla A. Mubecua
DOI: https://doi.org/10.64449/9781997468233-14
PDF
Food Availability, Accessibility, Utilisation and Stability in Sub-Saharan Africa
A Blind Roadmap to Agenda 2063
Kennedy Mabuku
DOI: https://doi.org/10.64449/9781997468233-15
PDF
Human-Wildlife Conflict and Human (In)security in Zimbabwe’s Kariba and Victoria Falls Towns
Knowledge Mwonzora, Gift Mwonzora
DOI: https://doi.org/10.64449/9781997468233-16
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the impact of transport infrastructure on regional integration and sustainable economic development in the Southern African Development Community (SADC) region. Transport infrastructure refers to the physical structures, facilities, and networks that enable the movement of people, goods, and services from one location to another. It includes various modes of transportation such as roads, railways, airports, seaports, canals, pipelines, and associated facilities such as depots, terminals, and stations.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the impact of transport infrastructure on regional integration and sustainable economic development in the Southern African Development Community (SADC) region. Transport infrastructure refers to the physical structures, facilities, and networks that enable the movement of people, goods, and services from one location to another. It includes various modes of transportation such as roads, railways, airports, seaports, canals, pipelines, and associated facilities such as depots, terminals, and stations.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Analysis of the African Union Migration Policy Framework for Africa within the Context of Securitisation of Migration</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)</TitleText>
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          <PersonName>Collin Olebogeng Mongale</PersonName>
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          <PersonName>Boikanyo Collins Nkwatle</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Multi-Termism and Military Coups in Africa</TitleText>
            <Subtitle language="eng">Evidence from Zimbabwe and Guinea</Subtitle>
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          <PersonName>Daglous Makumbe</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration, Security, and the State</TitleText>
            <Subtitle language="eng">A Critical Review of the Securitisation of Migration in Africa</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nexus between Peace, Human Security and Development in Post-Colonial Africa</TitleText>
            <Subtitle language="eng">The Missing Link?</Subtitle>
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          <PersonName>Aaram Gwiza</PersonName>
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          <PersonName>Vain D.B Jarbandhan</PersonName>
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          <PersonName>Moira Tambaoga</PersonName>
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          <PersonName>Noah Ariel Mutongoreni</PersonName>
          <NamesBeforeKey>Noah Ariel</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The African Continental Free Trade Area and Peacebuilding</TitleText>
            <Subtitle language="eng">A Turning Point for African Peace and Security?</Subtitle>
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          <PersonName>Torque Mude</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context</TitleText>
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          <PersonName>Kyle Bester</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Land Conflicts and Development in Africa</TitleText>
            <Subtitle language="eng">Toward a Comprehensive Approach to Peacebuilding and Sustainable Development</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Johannes Bhanye, Ruvimbo Hazel Shayamunda</PersonName>
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            <TitleText language="eng">The State of Food Security in Africa</TitleText>
            <Subtitle language="eng">Exploring the Role of Land Use Planning in Strengthening Urban Food Security</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <PersonName>Abraham R Matamanda</PersonName>
          <NamesBeforeKey>Abraham R</NamesBeforeKey>
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          <PersonName>Leemisa Simon Matooane</PersonName>
          <NamesBeforeKey>Leemisa Simon</NamesBeforeKey>
          <KeyNames>Matooane</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa</TitleText>
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          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Mthabiseng P. Ngwamba</PersonName>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book is a riveting account of major political, economic and social issues that are pertinent to the African continent. At its core, the book explores the ever-important matrix of security-development nexus as this plays out on the African continent.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book is a riveting account of major political, economic and social issues that are pertinent to the African continent. At its core, the book explores the ever-important matrix of security-development nexus as this plays out on the African continent. One of the main concerns of African states and, indeed, the continental organisation, the AU, and its RECs, has been regional integration. But how do you achieve economic integration, for example, in the context of poor intra-continental transport infrastructure? What about the deep-seated conflicts in some parts of Africa, like the Great Lakes Region; how do you attain economic integration and development against this background? The many contributions by some of the foremost scholars on Africa and the issues that affect the continent offer pathways to answers around how to achieve an Africa that is developed, secure and modernised. The authors provide captivating accounts of the histories, present realities and possible future scenarios that are at play as the African continent aspires to attain the Agenda 2063 and the SDGs. Thus, themes like economic development and integration, transport infrastructure development, conflicts and terrorism, migration, peacebuilding and sustainable development, human security and food security are some of the primary themes that the book looks at.“This book provides a refreshing perspective on Africa’s development challenges, masterfully unpacking key intersections between sustainable development and security. It critiques well-worn paradigms while providing forward and alternative frames of understanding development, placing a greater premium on the transformative potential of continental integration through initiatives like the African Continental Free Trade Area. It also tackles difficult themes such as climate-induced disasters, land conflicts, food insecurity, and emerging cybersecurity threats. Thought-provoking and deeply relevant, this volume is an indispensable resource for scholars and decision-makers committed to shaping Africa’s future.”&lt;break/&gt;— Mzukisi Qobo, Ambassador of South Africa to the World Trade Organisation, Geneva“This text is timely in tackling pertinent discourses of international relations at a time of increasing echoes of re-membering and reclamation of Africa’s agency. By establishing an organic link between security and development on one hand and on the other Agenda 2063 and SDGs, the Editors and contributors of this exceptional text have successfully relocated Africa’s agency following its dislocation for the past 650 years.” – Dr Alexander Madanha Rusero, Head, Department of International Relations and Diplomacy, Africa University, Mutare, ZimbabweSiphumelele Duma is a Senior Postdoctoral Fellow at the University of Johannesburg’s Institute for Pan-African Thought and ConversationRich Mashimbye is a Postdoctoral Research Fellow at the Institute for Pan-African Thought and Conversation&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Victoria Graham
DOI: https://doi.org/10.64449/9781997468233-00
PDF
Foreword
Jerry Matjila
DOI: https://doi.org/10.64449/9781997468233-000
PDF
Security-Development Nexus in Africa
An Argument
Siphumelele Duma, Rich Mashimbye
DOI: https://doi.org/10.64449/9781997468233-01
PDF
The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region
A Review Study
Mareli Hugo, Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-02
PDF
Holistic Planning and Adaptive Approaches
Towards Better Responses to Climate-Induced Disasters in Southern Africa
Johannes Bhanye, Tebello Putsoane, Ruvimbo Hazel Shayamunda, Abraham R Matamanda
DOI: https://doi.org/10.64449/9781997468233-03
PDF
Analysis of the African Union Migration Policy Framework for Africa within the Context of Securitisation of Migration
Makinde Mayowa Babatunde, Oluyemi O Fayomi
DOI: https://doi.org/10.64449/9781997468233-04
PDF
Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)
Intended Projections, Challenges, and Future Prognoses
Daniel N. Mlambo
DOI: https://doi.org/10.64449/9781997468233-05
PDF
Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)
Collin Olebogeng Mongale, Boikanyo Collins Nkwatle
DOI: https://doi.org/10.64449/9781997468233-06
PDF
Multi-Termism and Military Coups in Africa
Evidence from Zimbabwe and Guinea
Daglous Makumbe
DOI: https://doi.org/10.64449/9781997468233-07
PDF
Migration, Security, and the State
A Critical Review of the Securitisation of Migration in Africa
Johannes Bhanye, Ruvimbo Shayamunda
DOI: https://doi.org/10.64449/9781997468233-08
PDF
Nexus between Peace, Human Security and Development in Post-Colonial Africa
The Missing Link?
Aaram Gwiza, Vain D.B Jarbandhan, Moira Tambaoga, Noah Ariel Mutongoreni
DOI: https://doi.org/10.64449/9781997468233-09
PDF
The African Continental Free Trade Area and Peacebuilding
A Turning Point for African Peace and Security?
Torque Mude
DOI: https://doi.org/10.64449/9781997468233-10
PDF
Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context
Kyle Bester
DOI: https://doi.org/10.64449/9781997468233-11
PDF
Land Conflicts and Development in Africa
Toward a Comprehensive Approach to Peacebuilding and Sustainable Development
Johannes Bhanye, Ruvimbo Hazel Shayamunda
DOI: https://doi.org/10.64449/9781997468233-12
PDF
The State of Food Security in Africa
Exploring the Role of Land Use Planning in Strengthening Urban Food Security
Johannes Bhanye, Ruvimbo Hazel Shayamunda, Abraham R Matamanda, Leemisa Simon Matooane
DOI: https://doi.org/10.64449/9781997468233-13
PDF
Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa
Mthabiseng P. Ngwamba, Sinenhlanha B. Cele, Mandla A. Mubecua
DOI: https://doi.org/10.64449/9781997468233-14
PDF
Food Availability, Accessibility, Utilisation and Stability in Sub-Saharan Africa
A Blind Roadmap to Agenda 2063
Kennedy Mabuku
DOI: https://doi.org/10.64449/9781997468233-15
PDF
Human-Wildlife Conflict and Human (In)security in Zimbabwe’s Kariba and Victoria Falls Towns
Knowledge Mwonzora, Gift Mwonzora
DOI: https://doi.org/10.64449/9781997468233-16
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The year 2023 marked the 60th anniversary of the founding of the Organisation of African Unity (OAU), the predecessor of the African Union (AU), which succeeded the former in 2002. While the OAU’s defining characteristics were decolonisation, self-determination and freedom for the people of Africa in the first ten years of its existence (founded in 1963), the objective swiftly shifted towards the quest for sustainable development as the decolonisation wave became “self-replicatory”. Thus, since the mid-1970s, the continent’s agenda has been dominated by industrialisation and development-related aspirations to uplift the living standard for the people of Africa. For instance, the Monrovia Declaration (1979), the Lagos Plan of Action (1980), the Abuja Treaty (1991), the New Partnership for Africa’s Development (2002) and the AU Agenda 2063 (2015), to name the most notable ones, all have one significant defining aspiration in common, an integrated, economically developed and self-sufficient Africa. For decades, the idea has been to decolonise the African economies through regional economic integration (Adedeji, 1983).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The State and Implications of Transport Infrastructure on Regional Integration and Economic Development in the SADC Region</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the impact of transport infrastructure on regional integration and sustainable economic development in the Southern African Development Community (SADC) region. Transport infrastructure refers to the physical structures, facilities, and networks that enable the movement of people, goods, and services from one location to another. It includes various modes of transportation such as roads, railways, airports, seaports, canals, pipelines, and associated facilities such as depots, terminals, and stations.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disr</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Southern Africa is becoming more prone to multiple climate-induced disasters. Reoccurring droughts, heatwaves, and floods triggered by cyclones have affected countries like Mozambique, Malawi, Zimbabwe, and South Africa. The impact of climate induced disasters, especially in urban areas, is detrimental and results in loss of life, social disruption, and economic hardships. Despite this realisation, mainstreaming innovative strategies to curb climate-induced disasters in development plans acrossSouthern Africa has yet to catch up. This chapter discusses the importance of holistic planning and adaptive approaches in improving responses to climate-induced disasters, facilitating regional integration in Southern Africa and addressing the security and development nexus. The chapter reveals that climate change has increased the frequency and severity of regional disasters, making adopting strategies to mitigate the negative impacts imperative. Holistic planning and adaptive approaches recognise the interconnectedness of social, economic, and environmental systems and seek to addresstheir vulnerabilities in a coordinated and integrated manner. This approach requires stakeholder collaboration, including communities, government agencies, non-governmental organisations, and academia. Adaptive techniques can help build resilience to climate-induced disasters by incorporating local knowledge and understanding of the region’s complexities. The chapter highlights the need for continued efforts to build capacity and enhance coordination to effectively implement holistic planning and adaptive approaches in Southern Africa. The chapter also demonstrates how holistic planning andadaptive approaches mitigate the adverse effects of climate induced disasters through collaborative, cross-border efforts that enhance regional stability and sustainable development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Human migration is an engaging topic and has been studied across many academic fields; therefore, migration is a significant determinant of socio-economic growth in the world. Humans have been migrating since the dawn of humanity; some move for economic reasons, while some are forced to flee from armed conflict, poverty, food hunger, persecution, terrorism, human rights violations and abuses, natural catastrophes, and environmental factors. This paper examines the securitisation of migration within Africa and the African Union’s efforts to establish a unified migration strategy. It questions how the linkage between migration and security affects the African Union’s efforts to promote migration throughout the continent and points out that decisions made while securitisation is in effect, make it more difficult to develop an efficient immigration strategy.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Regional Integration in Southern Africa 32 Years after the Southern African Development Community (SADC)</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the formation of the Organisation of African Unity (OAU) in 1963 and when some African states were about to be freed from colonial oppression, the need for African solidarity became an essential doctrine for most African leaders. The effects of colonialism by European powers in Africa left many states in the continent in dire conditions that are still witnessed and felt today. This is where the need and doctrine of regional integration came to the fore, and it has manifested itself as an integral part of Africa’s post-colonial economic growth blueprints. Narrowing this down to Southern Africa, the region witnessed immense political instability, especially from the 1980s, mainly driven by South Africa’s apartheid destabilisation policies. Hence, one of the objectives of forming the Southern African Development Coordination Conference (SADCC) was to counter South Africa’s destabilisation policies and reliance of some states on the regional hegemon (South Africa) because of its economic hub. In 1992, the SADCC became the Southern African Development Community (SADC).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Military Coups in West Africa and the Sahel as Impediments Towards the Achievement of the African Union-Agenda 2063, Aspirations (3) and (4)</TitleText>
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          <PersonName>Collin Olebogeng Mongale</PersonName>
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          <PersonName>Boikanyo Collins Nkwatle</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In an attempt to transform Africa into a global powerhouse of the future, the African Union (AU) championed Agenda 2063, which serves as Africa’s developmental blueprint towards achieving inclusive and equitable socio-economic development over 50 years. However, close to 10 years after its implementation, Africa is still battling with challenges such as a resurgence of military coups and Unconstitutional Changes of Government (UCG). Recently, these military coups occurred mainly in West Africa and the Sahel regions. Although AU-Agenda 2063 is founded on seven Aspirations, this chapter will focus on Aspiration 3 (good governance, democracy, respect for human rights, justice, and the rule of law) and Aspiration 4 (a peaceful and secure Africa). Findings are that the resurgence of military coups in West Africa and the Sahel are hindrances towards attaining AU-Agenda 2063 Aspirations 3 and 4. Instead of these states consolidating their democracies and adhering to the rule of law, they experienced democratic reversals and the rise of authoritarianism. Ultimately, this impedes Aspirations 3 and 4 of the AU.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Multi-Termism and Military Coups in Africa</TitleText>
            <Subtitle language="eng">Evidence from Zimbabwe and Guinea</Subtitle>
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          <PersonName>Daglous Makumbe</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter dissects the changing political dynamics in Africa, focusing on Zimbabwe and Guinea, utilising qualitative research methodology. Unlike in the past, recently, people have welcomed coups and preferred them to multi-term establishments. It was witnessed in Zimbabwe and Guinea. In such countries, the coups were viewed by many as a great relief from multi-term leaders. It has led to one illegitimacy being preferred over another illegitimacy. Africa is currently confronted with a double tragedy: a return to the era of coups and presidential multi-termism. Many African presidents have repudiated to renounce power through constitutional means such as electoral defeat or the lapse of their terms, leaving coups as the only means to remove them. Multi-term presidents manipulate the electoral process, hold sham elections, exploit constitutional loopholes, hold referendums to extend their terms and tinker with constitutions for expediency. They have compromised armies that are ruling parties’ appendages, biased electoral commissions, and bargained judiciaries. Such despotic establishments make it apparent that those tyrannical regimes will never relinquish power through constitutional means.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Migration, Security, and the State</TitleText>
            <Subtitle language="eng">A Critical Review of the Securitisation of Migration in Africa</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter critically examines the securitisation of migration in Africa, focusing on this phenomenon’s historical context, theoretical perspectives, and practical implications. It explores the emergence of migration as a security concern in African states and the policies and measures adopted to address migration-related security concerns. The role of international actors, such as the European Union (EU) and the African Union (AU), in shaping migration securitisation in Africa is also analysed. The chapter highlights the impact of securitisation on migrants’ rights and experiences, emphasising the ethical implications, the disproportionate focus on border control, and the consequences for regional integration and cooperation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nexus between Peace, Human Security and Development in Post-Colonial Africa</TitleText>
            <Subtitle language="eng">The Missing Link?</Subtitle>
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          <PersonName>Aaram Gwiza</PersonName>
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          <PersonName>Vain D.B Jarbandhan</PersonName>
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          <PersonName>Moira Tambaoga</PersonName>
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          <PersonName>Noah Ariel Mutongoreni</PersonName>
          <NamesBeforeKey>Noah Ariel</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The intricate relationship between development, peace and human security has emerged as a critical subject in various governance and development forums, particularly in African nations grappling with high poverty levels.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The African Continental Free Trade Area and Peacebuilding</TitleText>
            <Subtitle language="eng">A Turning Point for African Peace and Security?</Subtitle>
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          <PersonName>Torque Mude</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the dynamics of the African Continental Free Trade Area (AfCFTA)’s developmental approach, which serves as a peacebuilding framework capable of advancing peace and security in Africa. The primary concern of this chapter relates to the contribution of the AfCFTA in conflict stabilisation, sustaining peace and catalysing security in Africa. This is against the background of the problems of peace, security and development being more prevalent in Africa than elsewhere. Nonetheless, debates on the prospects for harnessing the AfCFTA as an avenue for advancing African transformation have left gaps in exploring the importance of this epic development from a peace-security-development perspective. Nevertheless, the AfCFTA, as the African Union’s (AU) flagship project, envisages an integrated, prosperous, and peaceful Africa. Arguably, establishing a single market covering 1.3 billion Africans boosts intra-Africa trade and lays the foundation for peace, security and development. As underscored in Article 3(a) of the AfCFTA Agreement, the free trade area creates a single market to deepen the economic integration in Africa towards the pan-African vision of an integrated, prosperous and peaceful Africa enshrined in Agenda 2063.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Applying Securitisation Theory to Understand Cybersecurity within the South African Armed Forces Context</TitleText>
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          <PersonName>Kyle Bester</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasive nature of cyber threats poses a significant security challenge to governments, organisations and individual users. Cybersecurity in the context of South African armed forces has received minimal attention as an emerging threat in the 21st century. In terms of Agenda 2063, the South African National Defence Force has yet to place cybersecurity at the centre of its plan to advance itself as an African cyber army. The chapter aims to explore the views and perceptions of military officers, which requires a qualitative approach. A non-probability purposive sampling technique was used to select 13 participants enrolled in a senior officer’s course at a South African site where professional military education is offered. The views and perceptions of the South African military officers were analysed within a securitisation framework. Under the guise of Securitisation Theory’s (ST) security process of transforming an ordinary threat into the realm of politics, rests the central tenant of the speech act. This study locates itself within the widened view of ST, which suggests that the military officer is a key role player in orchestrating a security move through the speech act.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Land Conflicts and Development in Africa</TitleText>
            <Subtitle language="eng">Toward a Comprehensive Approach to Peacebuilding and Sustainable Development</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Land conflicts are a pervasive and longstanding issue in Africa, with significant implications for peace and development. Land conflicts are disputes or struggles over land ownership, use, and control between individuals, communities, or groups. These conflicts can arise due to various factors, including historical injustices, unequal access to land, conflicting land use practices, population growth, urbanisation, and environmental degradation. This chapter examines the relationship between land conflicts and development in Africa, focusing on the implications for peacebuilding and sustainable development. The chapter argues that land conflicts are a major obstacle to achieving sustainable development in Africa and that a comprehensive approach is necessary to address the root causes of these conflicts.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Johannes Bhanye, Ruvimbo Hazel Shayamunda</PersonName>
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            <TitleText language="eng">The State of Food Security in Africa</TitleText>
            <Subtitle language="eng">Exploring the Role of Land Use Planning in Strengthening Urban Food Security</Subtitle>
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          <PersonName>Johannes Bhanye</PersonName>
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          <PersonName>Ruvimbo Hazel Shayamunda</PersonName>
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          <PersonName>Abraham R Matamanda</PersonName>
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          <PersonName>Leemisa Simon Matooane</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;African cities are experiencing significant food insecurities attributed to multiple factors, for example, climate change, civil war, the recent COVID-19 pandemic, and disjointed food value chain systems. The situation is especially critical among the urban poor, who are disproportionately marginalised in accessing food and markets due to financial constraints, locational discrimination and perpetuated segregation from urban food systems inherited from colonial times. This chapter examines the role of land use planning in strengthening urban food security in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Post-1994 Challenges of Small-Scale Farmers in Water Irrigation and its Effect on Social Well-Being in South Africa</TitleText>
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          <PersonName>Mthabiseng P. Ngwamba</PersonName>
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          <PersonName>Sinenhlanha B. Cele</PersonName>
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        <Text>Preface
Imperative 1: Understand research and its environment
Imperative 2: Personal development and career advancement
Imperative 3: Be the ‘ethical’ researcher
Imperative 4: Develop your planning skills
Imperative 5: Present your research results
Imperative 6: Get published
Imperative 7: Go beyond ... The ivory tower</Text>
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Imperative 1: Understand research and its environment
Imperative 2: Personal development and career advancement
Imperative 3: Be the ‘ethical’ researcher
Imperative 4: Develop your planning skills
Imperative 5: Present your research results
Imperative 6: Get published
Imperative 7: Go beyond ... The ivory tower</Text>
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        <Text>1. Sexuality education in South Africa
Dennis Francis
2. Mediating sexuality and HIV and AIDS in schools
Lessons for teacher education
Jean Baxen, Lesley Wood
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The heart of the matter
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Lessons for sexuality and HIV pedagogy
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        <Text>1. Sexuality education in South Africa
Dennis Francis
2. Mediating sexuality and HIV and AIDS in schools
Lessons for teacher education
Jean Baxen, Lesley Wood
3. HIV/AIDS pedagogy and teacher emotions
The heart of the matter
Jaqueline Naidoo
4. Letting our commitments rest on the shelf
Teaching about sexual diversity in South African schools
Dennis Francis, Renée DePalma
5. Sex education in a coloured South African township
Social challenges and pedagogical opportunities
Jennifer Brown, David Dickinson
6. HIV/AIDS and sexuality education in the Life Sciences classroom
Life Sciences teachers as conscious practitioners
Ronicka Mudaly
7. Representations of LGBTI identities in textbooks and the development of anti-homophobia materials and a training module
Cheryl Potgieter, Finn Reygan
8. Troubling the socialisation of the sexual identities of youth with disabilities
Lessons for sexuality and HIV pedagogy
Paul Chappell
9. Learning from the learners about sexuality in a participatory interview in a South African school
Rob Pattman
10. Using drama to (dis)locate queer sexuality
Gabriel Hoosain Khan</Text>
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Without the fugue
My Early Years
Youth is Not Wasted on the Young
Teachers
The shoulders on which I was privileged to stand
Gender Agenda
Don’t call me ‘woman’, hear my work!
Years at Wits University
By my wits for 43 years
My Role in the South African National Anthem
Ancestors and Amnesty
All in my Family
Not the TV show
Pieces for the Young
Injured Innocence
My African Music
Music of the soil
My Jewish Music
Music of the soul – the fruits of my roots
CD Launch
From Virtuoso to Vinyl
Festivals, Residencies and Conferences
Abroad, but never bored
The Southern African Music Rights Organisation
Copyright or wrong?
Impious Bias: Types and Stereotypes
A Strange Tale of Masada, Catfishing and Cancel Culture
Awards, Rewards, Prizes, and Surprises
Kindnesses and kudos</Text>
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Without the fugue
My Early Years
Youth is Not Wasted on the Young
Teachers
The shoulders on which I was privileged to stand
Gender Agenda
Don’t call me ‘woman’, hear my work!
Years at Wits University
By my wits for 43 years
My Role in the South African National Anthem
Ancestors and Amnesty
All in my Family
Not the TV show
Pieces for the Young
Injured Innocence
My African Music
Music of the soil
My Jewish Music
Music of the soul – the fruits of my roots
CD Launch
From Virtuoso to Vinyl
Festivals, Residencies and Conferences
Abroad, but never bored
The Southern African Music Rights Organisation
Copyright or wrong?
Impious Bias: Types and Stereotypes
A Strange Tale of Masada, Catfishing and Cancel Culture
Awards, Rewards, Prizes, and Surprises
Kindnesses and kudos</Text>
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Without the fugue
My Early Years
Youth is Not Wasted on the Young
Teachers
The shoulders on which I was privileged to stand
Gender Agenda
Don’t call me ‘woman’, hear my work!
Years at Wits University
By my wits for 43 years
My Role in the South African National Anthem
Ancestors and Amnesty
All in my Family
Not the TV show
Pieces for the Young
Injured Innocence
My African Music
Music of the soil
My Jewish Music
Music of the soul – the fruits of my roots
CD Launch
From Virtuoso to Vinyl
Festivals, Residencies and Conferences
Abroad, but never bored
The Southern African Music Rights Organisation
Copyright or wrong?
Impious Bias: Types and Stereotypes
A Strange Tale of Masada, Catfishing and Cancel Culture
Awards, Rewards, Prizes, and Surprises
Kindnesses and kudos</Text>
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Without the fugue
My Early Years
Youth is Not Wasted on the Young
Teachers
The shoulders on which I was privileged to stand
Gender Agenda
Don’t call me ‘woman’, hear my work!
Years at Wits University
By my wits for 43 years
My Role in the South African National Anthem
Ancestors and Amnesty
All in my Family
Not the TV show
Pieces for the Young
Injured Innocence
My African Music
Music of the soil
My Jewish Music
Music of the soul – the fruits of my roots
CD Launch
From Virtuoso to Vinyl
Festivals, Residencies and Conferences
Abroad, but never bored
The Southern African Music Rights Organisation
Copyright or wrong?
Impious Bias: Types and Stereotypes
A Strange Tale of Masada, Catfishing and Cancel Culture
Awards, Rewards, Prizes, and Surprises
Kindnesses and kudos</Text>
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Theo du Plessis
Hoofstuk 1: Inleiding
Hoofstuk 2: Navorsingsontwerp en -metodologie
Hoofstuk 3: Mediadekking van taalkwessies gedurende 2011
Hoofstuk 4: Taalverwante klagtes by amptelike liggame ingedien
Hoofstuk 5: Taallitigasie
Hoofstuk 6: Taalaktivisme soos in die media gedek
Hoofstuk 7: 'n Slotblik
Preface
Theo du Plessis
Chapter 1: Introduction
Chapter 2: Research design and methodology
Chapter 3: Media coverage on language issues during 2011
Chapter 4: Language-related complaints lodged with official bodies
Chapter 5: Language litigation
Chapter 6: Language activism as covered in the media
Chapter 7: Concluding remarks</Text>
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        <Text>Voorwoord
Theo du Plessis
Hoofstuk 1: Inleiding
Hoofstuk 2: Navorsingsontwerp en -metodologie
Hoofstuk 3: Mediadekking van taalkwessies gedurende 2011
Hoofstuk 4: Taalverwante klagtes by amptelike liggame ingedien
Hoofstuk 5: Taallitigasie
Hoofstuk 6: Taalaktivisme soos in die media gedek
Hoofstuk 7: 'n Slotblik
Preface
Theo du Plessis
Chapter 1: Introduction
Chapter 2: Research design and methodology
Chapter 3: Media coverage on language issues during 2011
Chapter 4: Language-related complaints lodged with official bodies
Chapter 5: Language litigation
Chapter 6: Language activism as covered in the media
Chapter 7: Concluding remarks</Text>
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Recent Trends and New Directions
Peter J Holmes, Michael E Meadows
1. Macroscale Geomorphic Evolution
Rodney R Maud
2. Lithological and Structural Controls on Landforms
Peter J Holmes
3. Granite Landscapes
C Rowl Twidale
4. Weathering
Kevin J Hall, K Ian Meiklejohn, Werner Nel, Paul D Sumner
5. Fluvial Geomorphology
Kate M Rowntree
6. Aeolian Systems
David SG Thomas, Giles FS Wiggs
7. Terminal Basins
Lacustrine and Pan Systems
Paul A Shaw, David SG Thomas
8. Duricrusts
David J Nash
9. Periglacial and Glacial Geomorphology
Simon J Carr, Stefan W Grab, Stephanie C Mills
10. Coastal Geomorphology
Greg A Botha, Andrew S Carr
11. Soil Erosion and Land Degradation
Peter J Holmes, John Boardman, M Timm Hoffman, Giles FS Wiggs
12. Landscapes and Environmental Change
Michael E Meadows
13. Applied Geomorphology
Peter J Holmes, Gerald G Garland
14. Landscape Inventories and Remote Sensing
Michael E Meadows, Charles H Barker, Franck D Eckardt
Southern African Geomorphology
The Past and the Future
Andrew S Goudie</Text>
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Recent Trends and New Directions
Peter J Holmes, Michael E Meadows
1. Macroscale Geomorphic Evolution
Rodney R Maud
2. Lithological and Structural Controls on Landforms
Peter J Holmes
3. Granite Landscapes
C Rowl Twidale
4. Weathering
Kevin J Hall, K Ian Meiklejohn, Werner Nel, Paul D Sumner
5. Fluvial Geomorphology
Kate M Rowntree
6. Aeolian Systems
David SG Thomas, Giles FS Wiggs
7. Terminal Basins
Lacustrine and Pan Systems
Paul A Shaw, David SG Thomas
8. Duricrusts
David J Nash
9. Periglacial and Glacial Geomorphology
Simon J Carr, Stefan W Grab, Stephanie C Mills
10. Coastal Geomorphology
Greg A Botha, Andrew S Carr
11. Soil Erosion and Land Degradation
Peter J Holmes, John Boardman, M Timm Hoffman, Giles FS Wiggs
12. Landscapes and Environmental Change
Michael E Meadows
13. Applied Geomorphology
Peter J Holmes, Gerald G Garland
14. Landscape Inventories and Remote Sensing
Michael E Meadows, Charles H Barker, Franck D Eckardt
Southern African Geomorphology
The Past and the Future
Andrew S Goudie</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Much of the urban research focuses on the large metropolitan areas in South Africa. This book assesses spatial planning in the second-tier cities of the country. Secondary cities are vital as they perform essential regional, and in some cases, global economic roles and help to distribute the population of a country more evenly across its surface. Apartheid planning left South African cities fragmented segregated and with low densities. Post-apartheid policies aim to reverse these realities by emphasising integration, higher densities and upgrading. Achieving these aims has been challenging and often the historical patterns continue. The evidence shows that two opposing patterns prevail, namely increased densities and continued urban sprawl. This book presents ten case studies of spatial planning and spatial transformation in secondary cities of South Africa. The book frames these case studies against complexity theory and suggests that the post-apartheid response to apartheid planning represents a linear deviation from history. The ten case studies then reveal how difficult it is for local decision-makers to find appropriate responses and how current responses often result in contradictory results. Often these cities are highly vulnerable and they find it difficult to plan in the context of uncertainty. The book also highlights how these cities find it difficult to stand on their own against the influence of interest groups (property developers, mining companies, traditional authorities, other spheres of government). The main reasons include weak municipal finance statements, the dependence on national and provincial government for capital expenditure, limited investment in infrastructure maintenance, the lack of planning capacity, the inability to implement plans and the unintended and sometimes contrary outcomes of post-apartheid planning policies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Much of the urban research focuses on the large metropolitan areas in South Africa. This book assesses spatial planning in the second-tier cities of the country. Secondary cities are vital as they perform essential regional, and in some cases, global economic roles and help to distribute the population of a country more evenly across its surface. Apartheid planning left South African cities fragmented segregated and with low densities. Post-apartheid policies aim to reverse these realities by emphasising integration, higher densities and upgrading. Achieving these aims has been challenging and often the historical patterns continue. The evidence shows that two opposing patterns prevail, namely increased densities and continued urban sprawl. This book presents ten case studies of spatial planning and spatial transformation in secondary cities of South Africa. The book frames these case studies against complexity theory and suggests that the post-apartheid response to apartheid planning represents a linear deviation from history. The ten case studies then reveal how difficult it is for local decision-makers to find appropriate responses and how current responses often result in contradictory results. Often these cities are highly vulnerable and they find it difficult to plan in the context of uncertainty. The book also highlights how these cities find it difficult to stand on their own against the influence of interest groups (property developers, mining companies, traditional authorities, other spheres of government). The main reasons include weak municipal finance statements, the dependence on national and provincial government for capital expenditure, limited investment in infrastructure maintenance, the lack of planning capacity, the inability to implement plans and the unintended and sometimes contrary outcomes of post-apartheid planning policies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Secondary Cities and Spatial Transformation in South Africa
Jan Cloete, Danie du Plessis, Lochner Marais, Verna Nel
2. Planning in Complex Spaces
An Orderly and Predictable World?
Verna Nel
3. Drakenstein
The Shining Pearl in the Shadow of the Cape Town Metro
Ronnie Donaldson, Anele Horn
4. Lephalale
The Energy Hub of the Limpopo Province
Jan Cloete, Kgosi Mocwagae
5. Mahikeng
A Remote Provincial Capital with a Turbulent Hisotry
James Drummond, Verna Nel
6. Matjhabeng
Planning in the Face of the Free State Goldfields Decline
Stuart Paul Denoon-Stevens
7. Mbombela
A Growing Provincial Capital and Tourism Destination
Malene Campbell
8. Msunduzi
Spatially Integrating Kwazulu-Natal’s Diverse Capital
Thulisile Mphambukeli
9. Polokwane
A Secondary City with a 2020 Vision
Lochner Marais, Gemey Abrahams
10. Rustenburg
Boom and Bust in a Mining Town
John Ntema
11. Sol Plaatje
Planning on an old Mining Site
Thomas Stewart
12. Stellenbosch
Change comes to a Historical University Town
Danie du Plessis
13. Complexity Theory and Spatial Change in Ten Secondary Cities
Jan Cloete, Lochner Marais, Verna Nel</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Much of the urban research focuses on the large metropolitan areas in South Africa. This book assesses spatial planning in the second-tier cities of the country. Secondary cities are vital as they perform essential regional, and in some cases, global economic roles and help to distribute the population of a country more evenly across its surface. Apartheid planning left South African cities fragmented segregated and with low densities. Post-apartheid policies aim to reverse these realities by emphasising integration, higher densities and upgrading. Achieving these aims has been challenging and often the historical patterns continue. The evidence shows that two opposing patterns prevail, namely increased densities and continued urban sprawl. This book presents ten case studies of spatial planning and spatial transformation in secondary cities of South Africa. The book frames these case studies against complexity theory and suggests that the post-apartheid response to apartheid planning represents a linear deviation from history. The ten case studies then reveal how difficult it is for local decision-makers to find appropriate responses and how current responses often result in contradictory results. Often these cities are highly vulnerable and they find it difficult to plan in the context of uncertainty. The book also highlights how these cities find it difficult to stand on their own against the influence of interest groups (property developers, mining companies, traditional authorities, other spheres of government). The main reasons include weak municipal finance statements, the dependence on national and provincial government for capital expenditure, limited investment in infrastructure maintenance, the lack of planning capacity, the inability to implement plans and the unintended and sometimes contrary outcomes of post-apartheid planning policies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Secondary Cities and Spatial Transformation in South Africa
Jan Cloete, Danie du Plessis, Lochner Marais, Verna Nel
2. Planning in Complex Spaces
An Orderly and Predictable World?
Verna Nel
3. Drakenstein
The Shining Pearl in the Shadow of the Cape Town Metro
Ronnie Donaldson, Anele Horn
4. Lephalale
The Energy Hub of the Limpopo Province
Jan Cloete, Kgosi Mocwagae
5. Mahikeng
A Remote Provincial Capital with a Turbulent Hisotry
James Drummond, Verna Nel
6. Matjhabeng
Planning in the Face of the Free State Goldfields Decline
Stuart Paul Denoon-Stevens
7. Mbombela
A Growing Provincial Capital and Tourism Destination
Malene Campbell
8. Msunduzi
Spatially Integrating Kwazulu-Natal’s Diverse Capital
Thulisile Mphambukeli
9. Polokwane
A Secondary City with a 2020 Vision
Lochner Marais, Gemey Abrahams
10. Rustenburg
Boom and Bust in a Mining Town
John Ntema
11. Sol Plaatje
Planning on an old Mining Site
Thomas Stewart
12. Stellenbosch
Change comes to a Historical University Town
Danie du Plessis
13. Complexity Theory and Spatial Change in Ten Secondary Cities
Jan Cloete, Lochner Marais, Verna Nel</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;"Soos sy voorganger Splinters en dorings uit die Rosestad se verlede (SUN MeDIA, 2015), neem hierdie historiese bundel die leser op 'n reis deur die spikkels en spatsels van pyn en vreugde uit Bloemfontein se verlede.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;"Soos sy voorganger Splinters en dorings uit die Rosestad se verlede (SUN MeDIA, 2015), neem hierdie historiese bundel die leser op 'n reis deur die spikkels en spatsels van pyn en vreugde uit Bloemfontein se verlede. Bloemfontein se eerste inwoners het hul reeds in 1846 hier gevestig, maar die stad het eers in 1945 stadstatus gekry. Die stad â€“ wat aanvanklik grootliks 'n Engelse eiland in die hart van 'n Afrikanerrepubliek was â€“ was sÃ³ Engels dat selfs 'n besoeker uit Londen destyds verklaar het dat hy hom nÃªrens anders in Suid-Afrika so gekoester voel as juis in Bloemfontein se Engelse atmosfeer nie. Vanuit hierdie kleurryke verlede het Hannes Haasbroek 'n keur van verhale saamgestel wat die leser sal boei en tot nuwe insigte oor hierdie stad in sentraal Suid-Afrika sal bring. Die verhale in Spikkels en spatsels uit Bloemfontein se verlede, met talle foto's waarvan sommige nog nooit voorheen gepubliseer is nie, word hoofsaaklik kronologies aangebied om 'n aangename en leersame leeservaring te skep.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;"Soos sy voorganger Splinters en dorings uit die Rosestad se verlede (SUN MeDIA, 2015), neem hierdie historiese bundel die leser op 'n reis deur die spikkels en spatsels van pyn en vreugde uit Bloemfontein se verlede. Bloemfontein se eerste inwoners het hul reeds in 1846 hier gevestig, maar die stad het eers in 1945 stadstatus gekry. Die stad â€“ wat aanvanklik grootliks 'n Engelse eiland in die hart van 'n Afrikanerrepubliek was â€“ was sÃ³ Engels dat selfs 'n besoeker uit Londen destyds verklaar het dat hy hom nÃªrens anders in Suid-Afrika so gekoester voel as juis in Bloemfontein se Engelse atmosfeer nie. Vanuit hierdie kleurryke verlede het Hannes Haasbroek 'n keur van verhale saamgestel wat die leser sal boei en tot nuwe insigte oor hierdie stad in sentraal Suid-Afrika sal bring. Die verhale in Spikkels en spatsels uit Bloemfontein se verlede, met talle foto's waarvan sommige nog nooit voorheen gepubliseer is nie, word hoofsaaklik kronologies aangebied om 'n aangename en leersame leeservaring te skep.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Voorwoord
Afkortings by foto’s
Hoofstuk 1: Die oorsprong van Bloemfontein
Hoofstuk 2: Cox-moordsaak van 1856
Hoofstuk 3: Koos Venter kry nie sy sit in die staatspresident se stoel nie
Hoofstuk 4: Bainsvlei-jagtog van 1860
Grootste slagting nog in Suid-Afrika
Hoofstuk 5: Onze Rust, Brandkop en Hillandale
Plase met besondere historiese voetspore
Hoofstuk 6: Wortels van die skou
Hoofstuk 7: ’n Wolff in Bloemfontein
Hoofstuk 8: Majoor Albrecht en die Vrystaatse Staatsartillerie
Hoofstuk 9: Die Afrikaner-sirs van Bloemfontein
Hoofstuk 10: Die ontstaan van Ramblers in 1896
Hoofstuk 11: Die brandweer en sy geskiedenis in Bloemfontein
Hoofstuk 12: Die onsinnige rasse-stryd om die sypaadjie
Hoofstuk 13: Die bioskoop skop nes
Hoofstuk 14: Thomas Mapikela
Strydros vir swart belange
Hoofstuk 15: Die motor maak sy verskyning en so ook die eerste ongeluk
Hoofstuk 16: Statige Grand-teater kry staanplek in 1906
Hoofstuk 17: Die instelling van indabas in 1913 bevorder swart belange
Hoofstuk 18: Onluste ruk Bloemfontein na Lusitania in 1915 sink
Hoofstuk 19: Pronkerige hotelgeboue uit die verre verlede
Hoofstuk 20: Groot Griep van 1918 maai onder inwoners
Hoofstuk 21: Bloem-tannies striem swart gemeenskap
Hoofstuk 22: ’n Stad sonder water is soos ’n huis sonder ’n moeder
Hoofstuk 23: Die President Steyngedenkfonds en die Huisbestuursentrum by Meisieskool Oranje
Hoofstuk 24: Unieke St. Patrick-kerk in Waaihoek
Hoofstuk 25: Die hele stadsraad bedank wéér in 1925
Hoofstuk 26: ’n Nuwe markgebou op Baumannplein
Hoofstuk 27: Swart loonopstande van die middel 1920’s
Hoofstuk 28: Gemengde baaiery wéér twispunt in 1927
Hoofstuk 29: Gewigtige besluit: Moet koeie staan of gaan
Hoofstuk 30: Wêreldbekende lugvaartpionier Van Lear Black land in Bloemfontein in 1929
Hoofstuk 31: ’n Kabelspoor vir Naval Hill
Hoofstuk 32: Stadsraadslid Dersley en die lusern-debakel van 1932
Hoofstuk 33: Baanbreker Marie Visser
Eerste vrouestadsraadslid
Hoofstuk 34: Prins George se besoek aan Bloemfontein in 1934
Hoofstuk 35: ’n Waardige nuwe sandsteen-stadsaal verrys in 1936
Hoofstuk 36: Ella Fischer en haar veelbesproke Afrikaanse roman
Hoofstuk 37: Die “Mev. X”- hofsaak van 1943
Chapter 38: Hoffmanplein – die middelpunt</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;"Soos sy voorganger Splinters en dorings uit die Rosestad se verlede (SUN MeDIA, 2015), neem hierdie historiese bundel die leser op 'n reis deur die spikkels en spatsels van pyn en vreugde uit Bloemfontein se verlede. Bloemfontein se eerste inwoners het hul reeds in 1846 hier gevestig, maar die stad het eers in 1945 stadstatus gekry. Die stad â€“ wat aanvanklik grootliks 'n Engelse eiland in die hart van 'n Afrikanerrepubliek was â€“ was sÃ³ Engels dat selfs 'n besoeker uit Londen destyds verklaar het dat hy hom nÃªrens anders in Suid-Afrika so gekoester voel as juis in Bloemfontein se Engelse atmosfeer nie. Vanuit hierdie kleurryke verlede het Hannes Haasbroek 'n keur van verhale saamgestel wat die leser sal boei en tot nuwe insigte oor hierdie stad in sentraal Suid-Afrika sal bring. Die verhale in Spikkels en spatsels uit Bloemfontein se verlede, met talle foto's waarvan sommige nog nooit voorheen gepubliseer is nie, word hoofsaaklik kronologies aangebied om 'n aangename en leersame leeservaring te skep.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Voorwoord
Afkortings by foto’s
Hoofstuk 1: Die oorsprong van Bloemfontein
Hoofstuk 2: Cox-moordsaak van 1856
Hoofstuk 3: Koos Venter kry nie sy sit in die staatspresident se stoel nie
Hoofstuk 4: Bainsvlei-jagtog van 1860
Grootste slagting nog in Suid-Afrika
Hoofstuk 5: Onze Rust, Brandkop en Hillandale
Plase met besondere historiese voetspore
Hoofstuk 6: Wortels van die skou
Hoofstuk 7: ’n Wolff in Bloemfontein
Hoofstuk 8: Majoor Albrecht en die Vrystaatse Staatsartillerie
Hoofstuk 9: Die Afrikaner-sirs van Bloemfontein
Hoofstuk 10: Die ontstaan van Ramblers in 1896
Hoofstuk 11: Die brandweer en sy geskiedenis in Bloemfontein
Hoofstuk 12: Die onsinnige rasse-stryd om die sypaadjie
Hoofstuk 13: Die bioskoop skop nes
Hoofstuk 14: Thomas Mapikela
Strydros vir swart belange
Hoofstuk 15: Die motor maak sy verskyning en so ook die eerste ongeluk
Hoofstuk 16: Statige Grand-teater kry staanplek in 1906
Hoofstuk 17: Die instelling van indabas in 1913 bevorder swart belange
Hoofstuk 18: Onluste ruk Bloemfontein na Lusitania in 1915 sink
Hoofstuk 19: Pronkerige hotelgeboue uit die verre verlede
Hoofstuk 20: Groot Griep van 1918 maai onder inwoners
Hoofstuk 21: Bloem-tannies striem swart gemeenskap
Hoofstuk 22: ’n Stad sonder water is soos ’n huis sonder ’n moeder
Hoofstuk 23: Die President Steyngedenkfonds en die Huisbestuursentrum by Meisieskool Oranje
Hoofstuk 24: Unieke St. Patrick-kerk in Waaihoek
Hoofstuk 25: Die hele stadsraad bedank wéér in 1925
Hoofstuk 26: ’n Nuwe markgebou op Baumannplein
Hoofstuk 27: Swart loonopstande van die middel 1920’s
Hoofstuk 28: Gemengde baaiery wéér twispunt in 1927
Hoofstuk 29: Gewigtige besluit: Moet koeie staan of gaan
Hoofstuk 30: Wêreldbekende lugvaartpionier Van Lear Black land in Bloemfontein in 1929
Hoofstuk 31: ’n Kabelspoor vir Naval Hill
Hoofstuk 32: Stadsraadslid Dersley en die lusern-debakel van 1932
Hoofstuk 33: Baanbreker Marie Visser
Eerste vrouestadsraadslid
Hoofstuk 34: Prins George se besoek aan Bloemfontein in 1934
Hoofstuk 35: ’n Waardige nuwe sandsteen-stadsaal verrys in 1936
Hoofstuk 36: Ella Fischer en haar veelbesproke Afrikaanse roman
Hoofstuk 37: Die “Mev. X”- hofsaak van 1943
Chapter 38: Hoffmanplein – die middelpunt</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a great need for healing in Africa. This need is in itself no different elsewhere in the world, but it is greatly determined by the involvement of religious communities and traditions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a great need for healing in Africa. This need is in itself no different elsewhere in the world, but it is greatly determined by the involvement of religious communities and traditions. Faith communities and religious institutions play a major role in assisting African believers to find health, healing and completeness in everyday life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a great need for healing in Africa. This need is in itself no different elsewhere in the world, but it is greatly determined by the involvement of religious communities and traditions. Faith communities and religious institutions play a major role in assisting African believers to find health, healing and completeness in everyday life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Introduction
Chapter 1: The fabric of health in Africa
Chapter 2: African Traditional Healing Discourse
Chapter 3: Missionary Medicine Discourse
Chapter 4: Discourse On Hiv/Aids In Africa
Chapter 5: Church-Based Healing Discourse
Chapter 6: A Reformed Pneumatological Matrix
Chapter 7: The Spirit And Relationality
Chapter 8: The Spirit And Transformation
Chapter 9: The Spirit And Quality Of Life
Chapter 10: The Spirit And Power
Conclusion
Gathering Fragments</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There is a great need for healing in Africa. This need is in itself no different elsewhere in the world, but it is greatly determined by the involvement of religious communities and traditions. Faith communities and religious institutions play a major role in assisting African believers to find health, healing and completeness in everyday life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Introduction
Chapter 1: The fabric of health in Africa
Chapter 2: African Traditional Healing Discourse
Chapter 3: Missionary Medicine Discourse
Chapter 4: Discourse On Hiv/Aids In Africa
Chapter 5: Church-Based Healing Discourse
Chapter 6: A Reformed Pneumatological Matrix
Chapter 7: The Spirit And Relationality
Chapter 8: The Spirit And Transformation
Chapter 9: The Spirit And Quality Of Life
Chapter 10: The Spirit And Power
Conclusion
Gathering Fragments</Text>
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        <Text>Voorwoord
Hoofstuk 1: Landjobbers maai in die Oranjerivier-Soewereiniteit 1848-1854
Hoofstuk 2: Oranje-Vrystaat deur Brittanje op skinkbord aan Boere geskenk
Hoofstuk 3: ’n Skamele vaatjie kruit het die president gekelder!
Hoofstuk 4: Woest rijden van toenterjare
Hoofstuk 5: Dokter B.O. Kellner en die Injurie-Zaak van 1877
Hoofstuk 6: 'n Goewernante soos Nakie
Hoofstuk 7: Volksraadsekretaris Van Hoytema steek geld in eie sak
Hoofstuk 8: Louter van Bloemfontein: Die Boere se Julius?
Hoofstuk 9: Arthur Conan Doyle, skrywer van Sherlock Holmes, se voetspore in Bloemfontein
Hoofstuk 10: Bloemfontein-vloed van 1904
Hoofstuk 11: Die Empire-teater 1905: Bloemfontein se eerste ware teater bestaan net ’n maand
Hoofstuk 12: Sir Cornelis en die immorele vrouwen
Hoofstuk 13: Die Stadsraad-debakel van 1907
Hoofstuk 14: Rolskaatsgier tref die stad in 1909
Hoofstuk 15: Protokol-flater laat inwoners rooi sien
Hoofstuk 16: Eerste Vrystaatse administrateur moes harde bene kou
Hoofstuk 17: Onderwyskrisis ruk Vrystaat in 1912
Hoofstuk 18: Gemengde baaiery
’n Warm debat
Hoofstuk 19: Die ontstaan van die ANC in Bloemfontein
Hoofstuk 20: Die Bethlehem-tussenverkiesing van 1914
Perde uit dieselfde stal stamp koppe
Hoofstuk 21: ’n Ambulanskorps vir die Vrystaatse rebelle
Hoofstuk 22: Meneer Duff weier om stoel in stadsraad te ontruim in 1915
Hoofstuk 23: Teepartytjie in Waaihoektownship
£1 boete of 14 dae hardepad
Hoofstuk 24: Bloemfontein beleef ’n vlieëweek in 1918
Hoofstuk 25: 46c of basta! Loonagitasie van 1919
Hoofstuk 26: Eie bioskoop vir swart gemeenskap in 1922
Hoofstuk 27: Blindedermoperasies knou bekende Fichardt-familie
Hoofstuk 28: Sir Etienne se ‘Huis van Liefde’
Hoofstuk 29: Tails or no tails
’n Prins in Bloemfontein
Hoofstuk 30: Die 1930-moordsaak
Hoofstuk 31: Britse koningsbesoek in 1947 lei tot kattegeveg oor uitnodigingslys
Hoofstuk 32: De Wet-standbeeld eers ná 25 jaar opgerig
Hoofstuk 33: Bikini-tameletjie in die 1960’s
Hoofstuk 34: Bram Fischer
’n Legende in ons tyd
Hoofstuk 35: Cecilia Wessels
Ons eie grande dame
Hoofstuk 36: Via dolorosa van die Vrystaatse Indiërs
Hoofstuk 37: Bloemfontein se unieke Reservoir-galery</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In Splinters en Dorings uit die Rosestad se Verlede vertel Hannes Haasbroek van dié stad se kostelikhede en treurmares uit die verre verlede te boek. Die geskiedkundige foto’s is verkry uit die versamelings van die Nasionale Museum, Oliewenhuis-kunsmuseum, Vrystaatse Provinsiale Argiefbewaarplek en die Nasionale Afrikaanse Letterkundige Museum en Navorsingsentrum (NALN) in Bloemfontein.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Voorwoord
Hoofstuk 1: Landjobbers maai in die Oranjerivier-Soewereiniteit 1848-1854
Hoofstuk 2: Oranje-Vrystaat deur Brittanje op skinkbord aan Boere geskenk
Hoofstuk 3: ’n Skamele vaatjie kruit het die president gekelder!
Hoofstuk 4: Woest rijden van toenterjare
Hoofstuk 5: Dokter B.O. Kellner en die Injurie-Zaak van 1877
Hoofstuk 6: 'n Goewernante soos Nakie
Hoofstuk 7: Volksraadsekretaris Van Hoytema steek geld in eie sak
Hoofstuk 8: Louter van Bloemfontein: Die Boere se Julius?
Hoofstuk 9: Arthur Conan Doyle, skrywer van Sherlock Holmes, se voetspore in Bloemfontein
Hoofstuk 10: Bloemfontein-vloed van 1904
Hoofstuk 11: Die Empire-teater 1905: Bloemfontein se eerste ware teater bestaan net ’n maand
Hoofstuk 12: Sir Cornelis en die immorele vrouwen
Hoofstuk 13: Die Stadsraad-debakel van 1907
Hoofstuk 14: Rolskaatsgier tref die stad in 1909
Hoofstuk 15: Protokol-flater laat inwoners rooi sien
Hoofstuk 16: Eerste Vrystaatse administrateur moes harde bene kou
Hoofstuk 17: Onderwyskrisis ruk Vrystaat in 1912
Hoofstuk 18: Gemengde baaiery
’n Warm debat
Hoofstuk 19: Die ontstaan van die ANC in Bloemfontein
Hoofstuk 20: Die Bethlehem-tussenverkiesing van 1914
Perde uit dieselfde stal stamp koppe
Hoofstuk 21: ’n Ambulanskorps vir die Vrystaatse rebelle
Hoofstuk 22: Meneer Duff weier om stoel in stadsraad te ontruim in 1915
Hoofstuk 23: Teepartytjie in Waaihoektownship
£1 boete of 14 dae hardepad
Hoofstuk 24: Bloemfontein beleef ’n vlieëweek in 1918
Hoofstuk 25: 46c of basta! Loonagitasie van 1919
Hoofstuk 26: Eie bioskoop vir swart gemeenskap in 1922
Hoofstuk 27: Blindedermoperasies knou bekende Fichardt-familie
Hoofstuk 28: Sir Etienne se ‘Huis van Liefde’
Hoofstuk 29: Tails or no tails
’n Prins in Bloemfontein
Hoofstuk 30: Die 1930-moordsaak
Hoofstuk 31: Britse koningsbesoek in 1947 lei tot kattegeveg oor uitnodigingslys
Hoofstuk 32: De Wet-standbeeld eers ná 25 jaar opgerig
Hoofstuk 33: Bikini-tameletjie in die 1960’s
Hoofstuk 34: Bram Fischer
’n Legende in ons tyd
Hoofstuk 35: Cecilia Wessels
Ons eie grande dame
Hoofstuk 36: Via dolorosa van die Vrystaatse Indiërs
Hoofstuk 37: Bloemfontein se unieke Reservoir-galery</Text>
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Reconciling the Safeguarding and the Standardisation of Geographical Names
Pierre Jaillard
Standardisation of Exonyms
Peter Jordan
Colonial Toponyms in German Guidebooks for Tanzania
Marie Antoinette Rieger
Duelling Naming Systems?
Official and Unofficial Naming Systems in Chitungwiza, Zimbabwe
Zvinashe Mamvura
Socio-Political Dynamics and Creativity in Language
Place Naming Among the Basotho
Palesa Mabohlokoa Khotso Khanyetsi
The Use of Multilingual Place Names in Vojvodina, Serbia
János Jeney
Linguistic Fossils in the State of Rio de Janeiro, Brazil
Paulo Márcio Leal de Menezes, Manoel do Couto Fernandes, Kairo da Silva Santos, Júlia Vellasquez Janeiro, Victor Gabriel da Silva Dantas, Gabriela Calafate Ferreira
The Legal Recognition of Signed Languages and Signed Place Names Around the World
Jani de Lange, Theodorus du Plessis
Finding Place Names
Improving the Digital Documentation and Accessibility of SASL Place Names
Chrismi-Rinda Loth, Jani de Lange, Gideon Kotzé
Toponymic Twins
Polynymy in Croatia
Ivana Crljenko, Josip Faričić
The History of Naming and the Naming of History
Toponymic Plurality in MesoAmerican Historical Landscapes
Kathryn M Hudson, John S Henderson
East Africa in Chinese Medieval Sources
Vladimír Liščák</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Standardisation and the Wealth of Place Names – Aspects of a Delicate Relationship is a selection of double-blind peer-reviewed papers from the 6th International Symposium on Place Names that took place virtually 29 September – 1 October 2021. The symposium explored the issues of multiple place names vis-à-vis processes of standardisation. These studies collectively show that there is not a simplistic dichotomy between standardisation and the protection of cultural heritage. Some papers grapple with the implications and execution of standardisation processes, while others explore the emergence of alternative or unofficial names in response to top-down initiatives. The matter of signed place names also receives some attention. A number of papers excavate the layers of multiple place names, thereby contributing to our ‘wealth’ of toponymic knowledge. These proceedings are the product of collaboration between Southern African and international researchers. As such, it is a valuable resource to local as well as international scholars who are interested in the interdisciplinary field of toponymy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Keynote Address
Reconciling the Safeguarding and the Standardisation of Geographical Names
Pierre Jaillard
Standardisation of Exonyms
Peter Jordan
Colonial Toponyms in German Guidebooks for Tanzania
Marie Antoinette Rieger
Duelling Naming Systems?
Official and Unofficial Naming Systems in Chitungwiza, Zimbabwe
Zvinashe Mamvura
Socio-Political Dynamics and Creativity in Language
Place Naming Among the Basotho
Palesa Mabohlokoa Khotso Khanyetsi
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The Legal Recognition of Signed Languages and Signed Place Names Around the World
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East Africa in Chinese Medieval Sources
Vladimír Liščák</Text>
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6. The Thomas Reynolds years
1880-1885
7. Cinderella county
1886‑1893
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1. President Mandela
Learning by (Un)doing
2. From Executive Deputy to Executive Head
Thabo Mbeki’s Seamless Transition
3. The Rise of the Political Presidency
From Motlanthe to Zuma
4. Ramaphosa, Cabinet Government, and the Personal Presidency
5. Why are there Ministers and Deputy Presidents?
6. First Ministers
Louis Botha, Jan Smuts and Barry Hertzog
7. Apartheid’s Leading Men
8. A Global Benchmark of Dual Executive Power
9. The American Way
Lessons from the First Presidency
10. Permissive Constitution
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Learning by (Un)doing
2. From Executive Deputy to Executive Head
Thabo Mbeki’s Seamless Transition
3. The Rise of the Political Presidency
From Motlanthe to Zuma
4. Ramaphosa, Cabinet Government, and the Personal Presidency
5. Why are there Ministers and Deputy Presidents?
6. First Ministers
Louis Botha, Jan Smuts and Barry Hertzog
7. Apartheid’s Leading Men
8. A Global Benchmark of Dual Executive Power
9. The American Way
Lessons from the First Presidency
10. Permissive Constitution
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        <Text>Introduction
Why are there Presidents?
1. President Mandela
Learning by (Un)doing
2. From Executive Deputy to Executive Head
Thabo Mbeki’s Seamless Transition
3. The Rise of the Political Presidency
From Motlanthe to Zuma
4. Ramaphosa, Cabinet Government, and the Personal Presidency
5. Why are there Ministers and Deputy Presidents?
6. First Ministers
Louis Botha, Jan Smuts and Barry Hertzog
7. Apartheid’s Leading Men
8. A Global Benchmark of Dual Executive Power
9. The American Way
Lessons from the First Presidency
10. Permissive Constitution
11. Emperor at Home, King Abroad</Text>
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Why are there Presidents?
1. President Mandela
Learning by (Un)doing
2. From Executive Deputy to Executive Head
Thabo Mbeki’s Seamless Transition
3. The Rise of the Political Presidency
From Motlanthe to Zuma
4. Ramaphosa, Cabinet Government, and the Personal Presidency
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Susan Brokensha, Burgert A Senekal
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Susan Brokensha, Burgert A Senekal
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2. The origin of the Korana and their early history
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4. The frontier policy and ethos of the Boers
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Battle of Mamusa reflects the grievous event in the Western Transvaal border culture context that contributed profoundly to the dissolution of the last functioning Korana polity. The narrative presented in this work is exceptional for at least two reasons: Firstly, for the thoughtful manner in which the intriguing concept of metaphors is applied in this study of historical ethnography cum ethnohistory. Secondly, for the skilful way in which the author relates the battle of Mamusa to how present-day Korana and neo- Khoisan communities, in a new context, are relating to their future in a post-1994 constitutional dispensation. Prof. Henry C (Jatti) Bredekamp University of the Western Cape&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Battle of Mamusa reflects the grievous event in the Western Transvaal border culture context that contributed profoundly to the dissolution of the last functioning Korana polity. The narrative presented in this work is exceptional for at least two reasons: Firstly, for the thoughtful manner in which the intriguing concept of metaphors is applied in this study of historical ethnography cum ethnohistory. Secondly, for the skilful way in which the author relates the battle of Mamusa to how present-day Korana and neo- Khoisan communities, in a new context, are relating to their future in a post-1994 constitutional dispensation. Prof. Henry C (Jatti) Bredekamp University of the Western Cape&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
2. The origin of the Korana and their early history
3. The fate of the remaining Korana communities in the central interior
4. The frontier policy and ethos of the Boers
5. The drivers of the wheel of action
6. The ‘Kidney War’ and its consequences
7. The curse
8. The end of the warrior nation?</Text>
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        <Text>Introduction
Editors’ Introductory Overview
Wesahl Domingo, Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-00

The epidemic of corruption on the corporatisation of Higher Institutional Education (HIE) in South Africa
Franaaz Khan
DOI: https://doi.org/10.36615/9780906785249-01

The impact on procurement of adequate insurance in the ever-changing risk landscape of higher education institution
Samantha Huneberg
DOI: https://doi.org/10.36615/9780906785249-02

Higher education institutions and construction contracts: The demand guarantee as a means of security
Cayle Lupton
DOI: https://doi.org/10.36615/9780906785249-03

The nature of the South African university-student contract
Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-04

Academic freedom and academics’ right to criticise their employer
Louis Koen
DOI: https://doi.org/10.36615/9780906785249-05

Ghana’s proposed anti-LGBTQ+ Bill and its implication on academic freedom in institutions of higher learning
Theophilus Edwin Coleman
DOI: https://doi.org/10.36615/9780906785249-06

Some perspectives on the impact of disciplinary procedures on academic freedom in state universities in Zimbabwe
Tapiwa G Kasuso, Gift Manyatera
DOI: https://doi.org/10.36615/9780906785249-07

The stone left unturned: An assessment of the impact of marketisation on the higher education experience of students with disabilities
Leoni van der Merwe
DOI: https://doi.org/10.36615/9780906785249-08

Infusing decoloniality into the pedagogy of international law at African tertiary institutions
Swikani Ncube, Jentley Lenong
DOI: https://doi.org/10.36615/9780906785249-09

Pedagogical approaches and lived experience of teaching and learning a first-year law subject during the Covid-19 Lockdown in South Africa
Amanda Boniface
DOI: https://doi.org/10.36615/9780906785249-10</Text>
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        <Text>Introduction
Editors’ Introductory Overview
Wesahl Domingo, Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-00

The epidemic of corruption on the corporatisation of Higher Institutional Education (HIE) in South Africa
Franaaz Khan
DOI: https://doi.org/10.36615/9780906785249-01

The impact on procurement of adequate insurance in the ever-changing risk landscape of higher education institution
Samantha Huneberg
DOI: https://doi.org/10.36615/9780906785249-02

Higher education institutions and construction contracts: The demand guarantee as a means of security
Cayle Lupton
DOI: https://doi.org/10.36615/9780906785249-03

The nature of the South African university-student contract
Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-04

Academic freedom and academics’ right to criticise their employer
Louis Koen
DOI: https://doi.org/10.36615/9780906785249-05

Ghana’s proposed anti-LGBTQ+ Bill and its implication on academic freedom in institutions of higher learning
Theophilus Edwin Coleman
DOI: https://doi.org/10.36615/9780906785249-06

Some perspectives on the impact of disciplinary procedures on academic freedom in state universities in Zimbabwe
Tapiwa G Kasuso, Gift Manyatera
DOI: https://doi.org/10.36615/9780906785249-07

The stone left unturned: An assessment of the impact of marketisation on the higher education experience of students with disabilities
Leoni van der Merwe
DOI: https://doi.org/10.36615/9780906785249-08

Infusing decoloniality into the pedagogy of international law at African tertiary institutions
Swikani Ncube, Jentley Lenong
DOI: https://doi.org/10.36615/9780906785249-09

Pedagogical approaches and lived experience of teaching and learning a first-year law subject during the Covid-19 Lockdown in South Africa
Amanda Boniface
DOI: https://doi.org/10.36615/9780906785249-10</Text>
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Editors’ Introductory Overview
Wesahl Domingo, Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-00

The epidemic of corruption on the corporatisation of Higher Institutional Education (HIE) in South Africa
Franaaz Khan
DOI: https://doi.org/10.36615/9780906785249-01

The impact on procurement of adequate insurance in the ever-changing risk landscape of higher education institution
Samantha Huneberg
DOI: https://doi.org/10.36615/9780906785249-02

Higher education institutions and construction contracts: The demand guarantee as a means of security
Cayle Lupton
DOI: https://doi.org/10.36615/9780906785249-03

The nature of the South African university-student contract
Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-04

Academic freedom and academics’ right to criticise their employer
Louis Koen
DOI: https://doi.org/10.36615/9780906785249-05

Ghana’s proposed anti-LGBTQ+ Bill and its implication on academic freedom in institutions of higher learning
Theophilus Edwin Coleman
DOI: https://doi.org/10.36615/9780906785249-06

Some perspectives on the impact of disciplinary procedures on academic freedom in state universities in Zimbabwe
Tapiwa G Kasuso, Gift Manyatera
DOI: https://doi.org/10.36615/9780906785249-07

The stone left unturned: An assessment of the impact of marketisation on the higher education experience of students with disabilities
Leoni van der Merwe
DOI: https://doi.org/10.36615/9780906785249-08

Infusing decoloniality into the pedagogy of international law at African tertiary institutions
Swikani Ncube, Jentley Lenong
DOI: https://doi.org/10.36615/9780906785249-09

Pedagogical approaches and lived experience of teaching and learning a first-year law subject during the Covid-19 Lockdown in South Africa
Amanda Boniface
DOI: https://doi.org/10.36615/9780906785249-10</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Higher education is facing increasing challenges. Economic and financial pressures have heightened the strain on the sustainability of higher education institutions (HEIs).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Higher education is facing increasing challenges. Economic and financial pressures have heightened the strain on the sustainability of higher education institutions (HEIs). These pressures have prompted a shift toward adopting business models and commercial practices to maintain institutional operations. While these changes have enabled some innovations, they have also placed traditional academic dynamics under significant pressure. After all, the commercialisation of HEIs comes with its own challenges and has influenced (directly and indirectly) academic freedom, constitutional values, and established approaches to teaching, learning and research. This co-edited book explores the growing tension between academic freedom and the commercial priorities of HEIs, highlighting the challenge of balancing financial sustainability with higher education’s function of being centres of knowledge, innovation and social change. Through an analysis of selected legal, academic, and operational dimensions, this book examines how HEIs can navigate these demands while maintaining their core identity.&lt;break/&gt;Organised around three key themes, the first focuses on the business and commercial aspects of HEIs, analysing how these influence institutional operations. Topics under this theme include issues such as corruption, procurement practices, the use of demand guarantees in construction contracts, and the legal nature of the student-university relationship. The second theme examines how the business and commercial focus of HEIs can influence academic freedom. Topics under this theme includes an analysis of the rights of academics to freedom of expression and their ability to critique their employers, the implications of Ghana’s proposed Anti-LGBTQ+ Bill on academic freedom, and the effects of disciplinary procedures on academic freedom in Zimbabwean state universities. The third theme addresses the impact of commercialisation on teaching, learning, and pedagogical approaches within HEIs. Topics under this theme include the challenges faced by students with disabilities and the role of HEIs in breaking down barriers to inclusion, the influence of HEI structures on the decolonisation of international law, and the ways in which HEIs responded to the effects of Covid-19 on first-year law students at the University of Johannesburg. The academic contribution in this book highlights that HEIs serve a critical social function that goes beyond profit-making or financial viability. This social responsibility, rooted in knowledge creation and societal advancement, should remain the primary focus. Although commercialisation is an unavoidable reality, HEIs should ultimately prioritise their social mandate over profit-driven objectives, ensuring that their core mission is not overshadowed by commercial imperatives.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Higher education is facing increasing challenges. Economic and financial pressures have heightened the strain on the sustainability of higher education institutions (HEIs). These pressures have prompted a shift toward adopting business models and commercial practices to maintain institutional operations. While these changes have enabled some innovations, they have also placed traditional academic dynamics under significant pressure. After all, the commercialisation of HEIs comes with its own challenges and has influenced (directly and indirectly) academic freedom, constitutional values, and established approaches to teaching, learning and research. This co-edited book explores the growing tension between academic freedom and the commercial priorities of HEIs, highlighting the challenge of balancing financial sustainability with higher education’s function of being centres of knowledge, innovation and social change. Through an analysis of selected legal, academic, and operational dimensions, this book examines how HEIs can navigate these demands while maintaining their core identity.&lt;break/&gt;Organised around three key themes, the first focuses on the business and commercial aspects of HEIs, analysing how these influence institutional operations. Topics under this theme include issues such as corruption, procurement practices, the use of demand guarantees in construction contracts, and the legal nature of the student-university relationship. The second theme examines how the business and commercial focus of HEIs can influence academic freedom. Topics under this theme includes an analysis of the rights of academics to freedom of expression and their ability to critique their employers, the implications of Ghana’s proposed Anti-LGBTQ+ Bill on academic freedom, and the effects of disciplinary procedures on academic freedom in Zimbabwean state universities. The third theme addresses the impact of commercialisation on teaching, learning, and pedagogical approaches within HEIs. Topics under this theme include the challenges faced by students with disabilities and the role of HEIs in breaking down barriers to inclusion, the influence of HEI structures on the decolonisation of international law, and the ways in which HEIs responded to the effects of Covid-19 on first-year law students at the University of Johannesburg. The academic contribution in this book highlights that HEIs serve a critical social function that goes beyond profit-making or financial viability. This social responsibility, rooted in knowledge creation and societal advancement, should remain the primary focus. Although commercialisation is an unavoidable reality, HEIs should ultimately prioritise their social mandate over profit-driven objectives, ensuring that their core mission is not overshadowed by commercial imperatives.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction
Editors’ Introductory Overview
Wesahl Domingo, Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-00

The epidemic of corruption on the corporatisation of Higher Institutional Education (HIE) in South Africa
Franaaz Khan
DOI: https://doi.org/10.36615/9780906785249-01

The impact on procurement of adequate insurance in the ever-changing risk landscape of higher education institution
Samantha Huneberg
DOI: https://doi.org/10.36615/9780906785249-02

Higher education institutions and construction contracts: The demand guarantee as a means of security
Cayle Lupton
DOI: https://doi.org/10.36615/9780906785249-03

The nature of the South African university-student contract
Michele van Eck
DOI: https://doi.org/10.36615/9780906785249-04

Academic freedom and academics’ right to criticise their employer
Louis Koen
DOI: https://doi.org/10.36615/9780906785249-05

Ghana’s proposed anti-LGBTQ+ Bill and its implication on academic freedom in institutions of higher learning
Theophilus Edwin Coleman
DOI: https://doi.org/10.36615/9780906785249-06

Some perspectives on the impact of disciplinary procedures on academic freedom in state universities in Zimbabwe
Tapiwa G Kasuso, Gift Manyatera
DOI: https://doi.org/10.36615/9780906785249-07

The stone left unturned: An assessment of the impact of marketisation on the higher education experience of students with disabilities
Leoni van der Merwe
DOI: https://doi.org/10.36615/9780906785249-08

Infusing decoloniality into the pedagogy of international law at African tertiary institutions
Swikani Ncube, Jentley Lenong
DOI: https://doi.org/10.36615/9780906785249-09

Pedagogical approaches and lived experience of teaching and learning a first-year law subject during the Covid-19 Lockdown in South Africa
Amanda Boniface
DOI: https://doi.org/10.36615/9780906785249-10</Text>
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Immigration
Healthcare
Occupational Licensure
Discrimination: Part I
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Global Warming
Road
Money and Life Cycle</Text>
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Immigration
Healthcare
Occupational Licensure
Discrimination: Part I
Discrimination: Part II
Global Warming
Road
Money and Life Cycle</Text>
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Global Warming
Road
Money and Life Cycle</Text>
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Discrimination: Part I
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Global Warming
Road
Money and Life Cycle</Text>
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Chapter 2:
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Chapter 3:
Mission and the missional church
Chapter 4:
The church of faith
Chapter 5:
The church of love
Chapter 6:
The church of hope
Chapter 7:
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Chapter 3:
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Chapter 4:
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Chapter 5:
The church of love
Chapter 6:
The church of hope
Chapter 7:
Mission and the church of faith, love, and hope</Text>
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Inleiding
Die gebaretaalgemeenskap, gebaretale en Suid-Afrikaanse Gebaretaal
Taalbeleid en -beplanning vir, en regserkenning van gebaretale
Suid-Afrika se pre-1994 taalbeleidskonteks
Eerste poging tot verampteliking – ŉ onverwagse maar gemengde sukses (1993-1996)
Die tussenperiode: verdere erkenning sonder wesenlike resultate (1997-2006)
Tweede poging tot verampteliking – ŉ moeisame dog relatief suksesvolle proses (2007-2023)
Taalbeplanning vir SAGT in oënskou
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Inleiding
Die gebaretaalgemeenskap, gebaretale en Suid-Afrikaanse Gebaretaal
Taalbeleid en -beplanning vir, en regserkenning van gebaretale
Suid-Afrika se pre-1994 taalbeleidskonteks
Eerste poging tot verampteliking – ŉ onverwagse maar gemengde sukses (1993-1996)
Die tussenperiode: verdere erkenning sonder wesenlike resultate (1997-2006)
Tweede poging tot verampteliking – ŉ moeisame dog relatief suksesvolle proses (2007-2023)
Taalbeplanning vir SAGT in oënskou
Ten besluite en vooruitskouend</Text>
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Inleiding
Die gebaretaalgemeenskap, gebaretale en Suid-Afrikaanse Gebaretaal
Taalbeleid en -beplanning vir, en regserkenning van gebaretale
Suid-Afrika se pre-1994 taalbeleidskonteks
Eerste poging tot verampteliking – ŉ onverwagse maar gemengde sukses (1993-1996)
Die tussenperiode: verdere erkenning sonder wesenlike resultate (1997-2006)
Tweede poging tot verampteliking – ŉ moeisame dog relatief suksesvolle proses (2007-2023)
Taalbeplanning vir SAGT in oënskou
Ten besluite en vooruitskouend</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hierdie monografie bied ’n indringende blik op die unieke taalbeplanningsverhaal van Suid-Afrikaanse Gebaretaal (SAGT). Dit dokumenteer die dinamiese interaksie tussen vasberade Dowe veldtogvoerders, besluitnemers en ander rolspelers en komplekse wetgewende prosesse . Die skrywer neem die leser op ’n reis vanaf die eerste deurbrake in die Suid-Afrikaanse Skolewet van 1996 tot by die uiteindelike volle verampteliking, te midde van ’n konteks van "Verengelsingstirannie" en die stryd van minderheidstale.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Voorwoord
Inleiding
Die gebaretaalgemeenskap, gebaretale en Suid-Afrikaanse Gebaretaal
Taalbeleid en -beplanning vir, en regserkenning van gebaretale
Suid-Afrika se pre-1994 taalbeleidskonteks
Eerste poging tot verampteliking – ŉ onverwagse maar gemengde sukses (1993-1996)
Die tussenperiode: verdere erkenning sonder wesenlike resultate (1997-2006)
Tweede poging tot verampteliking – ŉ moeisame dog relatief suksesvolle proses (2007-2023)
Taalbeplanning vir SAGT in oënskou
Ten besluite en vooruitskouend</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The preservation of South Africa’s indigenous languages – the extinct Bushman and Khoikhoi languages in particular – is a pressing concern.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The preservation of South Africa’s indigenous languages – the extinct Bushman and Khoikhoi languages in particular – is a pressing concern. Voices Past and Present serves as a comprehensive, scholarly and practical source for documenting and preserving some of them. The subcontinent of Africa has been inhabited by Bushman, Khoikhoi and Bantu-speaking peoples for thousands of years, and, for the past few centuries, also by European-speaking peoples. Contact between these peoples brought about changes in the different languages. As a result, modern languages are no longer identical to the original ones, many of which, especially in the case of the Bushman and Khoikhoi languages, have become extinct. Words used in ancient times and recorded long ago often bear no resemblance to their modern counterparts. In this book, Peter E. Raper provides a detailed investigation of the earliest recordings of words available. Words from Old Cape dialects are compared for correspondences in sound and meaning to words from 29 Bushman languages and dialects, as well as to words from Nama, Koranna, Griqua, !Xuhn, !Xoon, Khwe and N/uu.&lt;break/&gt;Voices Past and Present provides an extensive corpus of words that can be further utilised for the purpose of shedding light on the specific languages from which the recorded words (and names) were derived, on historical distribution of the various groups, on the classification of the different languages and peoples, for determining relationships or otherwise between the different languages, potentially identifying components of place-names and ethnonyms from ancient and extinct languages, and elucidating other matters that have long vexed scholars who have complained about a lack of recorded data.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The preservation of South Africa’s indigenous languages – the extinct Bushman and Khoikhoi languages in particular – is a pressing concern. Voices Past and Present serves as a comprehensive, scholarly and practical source for documenting and preserving some of them. The subcontinent of Africa has been inhabited by Bushman, Khoikhoi and Bantu-speaking peoples for thousands of years, and, for the past few centuries, also by European-speaking peoples. Contact between these peoples brought about changes in the different languages. As a result, modern languages are no longer identical to the original ones, many of which, especially in the case of the Bushman and Khoikhoi languages, have become extinct. Words used in ancient times and recorded long ago often bear no resemblance to their modern counterparts. In this book, Peter E. Raper provides a detailed investigation of the earliest recordings of words available. Words from Old Cape dialects are compared for correspondences in sound and meaning to words from 29 Bushman languages and dialects, as well as to words from Nama, Koranna, Griqua, !Xuhn, !Xoon, Khwe and N/uu.&lt;break/&gt;Voices Past and Present provides an extensive corpus of words that can be further utilised for the purpose of shedding light on the specific languages from which the recorded words (and names) were derived, on historical distribution of the various groups, on the classification of the different languages and peoples, for determining relationships or otherwise between the different languages, potentially identifying components of place-names and ethnonyms from ancient and extinct languages, and elucidating other matters that have long vexed scholars who have complained about a lack of recorded data.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Peter E. RaperT
2. Orthographies
Peter E. Raper
3. Comments
Peter E. Raper
4. Bushman and Khoikhoi equivalents of Old Cape dialectal words
Peter E. Raper
5. Cognate Comparisons
Peter E. Raper
6. Observations and Comments
Peter E. Raper</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The preservation of South Africa’s indigenous languages – the extinct Bushman and Khoikhoi languages in particular – is a pressing concern. Voices Past and Present serves as a comprehensive, scholarly and practical source for documenting and preserving some of them. The subcontinent of Africa has been inhabited by Bushman, Khoikhoi and Bantu-speaking peoples for thousands of years, and, for the past few centuries, also by European-speaking peoples. Contact between these peoples brought about changes in the different languages. As a result, modern languages are no longer identical to the original ones, many of which, especially in the case of the Bushman and Khoikhoi languages, have become extinct. Words used in ancient times and recorded long ago often bear no resemblance to their modern counterparts. In this book, Peter E. Raper provides a detailed investigation of the earliest recordings of words available. Words from Old Cape dialects are compared for correspondences in sound and meaning to words from 29 Bushman languages and dialects, as well as to words from Nama, Koranna, Griqua, !Xuhn, !Xoon, Khwe and N/uu.&lt;break/&gt;Voices Past and Present provides an extensive corpus of words that can be further utilised for the purpose of shedding light on the specific languages from which the recorded words (and names) were derived, on historical distribution of the various groups, on the classification of the different languages and peoples, for determining relationships or otherwise between the different languages, potentially identifying components of place-names and ethnonyms from ancient and extinct languages, and elucidating other matters that have long vexed scholars who have complained about a lack of recorded data.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The preservation of South Africa’s indigenous languages – the extinct Bushman and Khoikhoi languages in particular – is a pressing concern. Voices Past and Present serves as a comprehensive, scholarly and practical source for documenting and preserving some of them. The subcontinent of Africa has been inhabited by Bushman, Khoikhoi and Bantu-speaking peoples for thousands of years, and, for the past few centuries, also by European-speaking peoples. Contact between these peoples brought about changes in the different languages. As a result, modern languages are no longer identical to the original ones, many of which, especially in the case of the Bushman and Khoikhoi languages, have become extinct. Words used in ancient times and recorded long ago often bear no resemblance to their modern counterparts. In this book, Peter E. Raper provides a detailed investigation of the earliest recordings of words available. Words from Old Cape dialects are compared for correspondences in sound and meaning to words from 29 Bushman languages and dialects, as well as to words from Nama, Koranna, Griqua, !Xuhn, !Xoon, Khwe and N/uu.&lt;break/&gt;Voices Past and Present provides an extensive corpus of words that can be further utilised for the purpose of shedding light on the specific languages from which the recorded words (and names) were derived, on historical distribution of the various groups, on the classification of the different languages and peoples, for determining relationships or otherwise between the different languages, potentially identifying components of place-names and ethnonyms from ancient and extinct languages, and elucidating other matters that have long vexed scholars who have complained about a lack of recorded data.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Introduction
Peter E. RaperT
2. Orthographies
Peter E. Raper
3. Comments
Peter E. Raper
4. Bushman and Khoikhoi equivalents of Old Cape dialectal words
Peter E. Raper
5. Cognate Comparisons
Peter E. Raper
6. Observations and Comments
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        <Text>Introduction
Anthem for 'Lost Souls'
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
1. What do I care about the other?
Antipathy as leverage for good care
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
2. Laziness? What laziness?
Caregivers also have a right to be lazy
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
3. "I'm only human"
Mediocrity as a stimulus for good-enough care
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
4. "I don't always say what I think"
Hypocrisy as a mediator of care that remains human
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
5. "I sometimes say exactly what I am thinking"
Anger: Keeping committed care on the boil
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
6. "I am not doing it this way any longer"
Disobedience as a 'virtuous vice'
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
7. Care Ethics in the wake of Emmanuel Levinas
A philosophical postscript
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere</Text>
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        <Text>Introduction
Anthem for 'Lost Souls'
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
1. What do I care about the other?
Antipathy as leverage for good care
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
2. Laziness? What laziness?
Caregivers also have a right to be lazy
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
3. "I'm only human"
Mediocrity as a stimulus for good-enough care
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
4. "I don't always say what I think"
Hypocrisy as a mediator of care that remains human
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
5. "I sometimes say exactly what I am thinking"
Anger: Keeping committed care on the boil
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
6. "I am not doing it this way any longer"
Disobedience as a 'virtuous vice'
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere
7. Care Ethics in the wake of Emmanuel Levinas
A philosophical postscript
Roger Burggraeve, Laetus O.K. Lategan, Linus Vanlaere</Text>
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The Burden of Memories
The Familiar Grave
Massacre of the Innocents
The Aftermath
Apartheid Assassins
The Flowerpot Oracle
Salt of the Earth
Training for Guerrilla Warfare
Smuggling Arms
Freedom Fires
The Burning Coffins
The Honey Trap
Songs to the Trees
The People Speak
The Seeds of Withered Dandelions
Lunga
Ngoho
Madi – Blood Money
Epilogue
The Voice of Pain in the Cemetery</Text>
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Massacre of the Innocents
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Apartheid Assassins
The Flowerpot Oracle
Salt of the Earth
Training for Guerrilla Warfare
Smuggling Arms
Freedom Fires
The Burning Coffins
The Honey Trap
Songs to the Trees
The People Speak
The Seeds of Withered Dandelions
Lunga
Ngoho
Madi – Blood Money
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The Burden of Memories
The Familiar Grave
Massacre of the Innocents
The Aftermath
Apartheid Assassins
The Flowerpot Oracle
Salt of the Earth
Training for Guerrilla Warfare
Smuggling Arms
Freedom Fires
The Burning Coffins
The Honey Trap
Songs to the Trees
The People Speak
The Seeds of Withered Dandelions
Lunga
Ngoho
Madi – Blood Money
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The Voice of Pain in the Cemetery</Text>
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Apartheid Assassins
The Flowerpot Oracle
Salt of the Earth
Training for Guerrilla Warfare
Smuggling Arms
Freedom Fires
The Burning Coffins
The Honey Trap
Songs to the Trees
The People Speak
The Seeds of Withered Dandelions
Lunga
Ngoho
Madi – Blood Money
Epilogue
The Voice of Pain in the Cemetery</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Jianwei Ren, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-00
PDF
1. More MOFs – less mess
State of art and MOFs application perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo
DOI: https://doi.org/10.36615/9781776419463-01
PDF
2. Synthesis of zirconium porous sorbents from waste PET flakes
Wojciech Starosta
DOI: https://doi.org/10.36615/9781776419463-02
PDF
3. Batch, fixed-bed column and hybrid membrane process studies of radiocesium removal from contaminated water by nanocomposite SiEA-KNiFe sorbent
Dagmara Chmielewska-Śmietanko, Agnieszka Miśkiewicz
DOI: https://doi.org/10.36615/9781776419463-03
PDF
4. MOF assisted membrane process for removal of radionuclides from aqueous solutions
Wojciech Starosta, Agnieszka Miśkiewicz, Grażyna Zakrzewska-Kołtuniewicz
DOI: https://doi.org/10.36615/9781776419463-04
PDF
5. Production of Prototypical MOFs from Waste-PET Provides a Steppingstone towards MOFs-based Water-harvesting Applications
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-05
PDF
6. Nanocomposite membranes for the removal of dyes
Jianwei Ren, Philiswa Nomngogo, Azile Nqombolo, Anele Mpupa
DOI: https://doi.org/10.36615/9781776419463-06
PDF
7. Application of various metal-organic framework in analytical methods
Recent trends and future perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen, Azile Nqombolo
DOI: https://doi.org/10.36615/9781776419463-07
PDF
8. Post-synthetic modification of zirconium terephthalate sorbents and their application for sorption of selected toxic elements from water
Wojciech Starosta, Rafał Walczak, Iga Zuba
DOI: https://doi.org/10.36615/9781776419463-08
PDF
9. Reuse of waste PET canisters through the production of activated carbon, an adsorbent to remove radionuclides from aqueous solutions
Leon Fuks, Irena Herdzik-Koniecko, Marcin Rogowski
DOI: https://doi.org/10.36615/9781776419463-09
PDF
10. Nanoporous Carbon Adsorbents derived from PET waste for the Adsorption of Environmental Contaminants in aqueous matrices
Philiswa Nomngogo, Tshimangadzo S. Munonde
DOI: https://doi.org/10.36615/9781776419463-10
PDF
11. Techno-economic Feasibility Assessment on the Viability of Using Waste PET (Trays and Coloured Bottles) to Produce Metal-Organic Framework (MOFs)
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-11
PDF</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Jianwei Ren, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-00
PDF
1. More MOFs – less mess
State of art and MOFs application perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo
DOI: https://doi.org/10.36615/9781776419463-01
PDF
2. Synthesis of zirconium porous sorbents from waste PET flakes
Wojciech Starosta
DOI: https://doi.org/10.36615/9781776419463-02
PDF
3. Batch, fixed-bed column and hybrid membrane process studies of radiocesium removal from contaminated water by nanocomposite SiEA-KNiFe sorbent
Dagmara Chmielewska-Śmietanko, Agnieszka Miśkiewicz
DOI: https://doi.org/10.36615/9781776419463-03
PDF
4. MOF assisted membrane process for removal of radionuclides from aqueous solutions
Wojciech Starosta, Agnieszka Miśkiewicz, Grażyna Zakrzewska-Kołtuniewicz
DOI: https://doi.org/10.36615/9781776419463-04
PDF
5. Production of Prototypical MOFs from Waste-PET Provides a Steppingstone towards MOFs-based Water-harvesting Applications
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-05
PDF
6. Nanocomposite membranes for the removal of dyes
Jianwei Ren, Philiswa Nomngogo, Azile Nqombolo, Anele Mpupa
DOI: https://doi.org/10.36615/9781776419463-06
PDF
7. Application of various metal-organic framework in analytical methods
Recent trends and future perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen, Azile Nqombolo
DOI: https://doi.org/10.36615/9781776419463-07
PDF
8. Post-synthetic modification of zirconium terephthalate sorbents and their application for sorption of selected toxic elements from water
Wojciech Starosta, Rafał Walczak, Iga Zuba
DOI: https://doi.org/10.36615/9781776419463-08
PDF
9. Reuse of waste PET canisters through the production of activated carbon, an adsorbent to remove radionuclides from aqueous solutions
Leon Fuks, Irena Herdzik-Koniecko, Marcin Rogowski
DOI: https://doi.org/10.36615/9781776419463-09
PDF
10. Nanoporous Carbon Adsorbents derived from PET waste for the Adsorption of Environmental Contaminants in aqueous matrices
Philiswa Nomngogo, Tshimangadzo S. Munonde
DOI: https://doi.org/10.36615/9781776419463-10
PDF
11. Techno-economic Feasibility Assessment on the Viability of Using Waste PET (Trays and Coloured Bottles) to Produce Metal-Organic Framework (MOFs)
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-11
PDF</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In countries like South Africa, firstly, the waste PET stream has posed a serious problem to the environment, and the current recycling of waste PET remains as low as 30%. The waste PET recycling industries such as PETCO &amp;amp; Extrupet (South Africa) are struggling to implement innovative processes to make cooperate more profitable. Secondly, metal-organic frameworks (MOFs) as a new class of porous materials, the MOFs-based water treatment holds the promises to provide cost-effective solutions dealing with the polluted water. However, the high costs of MOFs production have raised a challenge for its effective implementations. Given that, cross-cutting advances in materials and engineering will help to solve those societal challenges. To maintain the world-class research and development associated with human capacity in South Africa, this multidisciplinary and transdisciplinary work has been strengthened along with the basic-applied research continuum under the frame of South Africa (NRF)/Poland (NCBR) Joint Science and Technology Research Collaboration.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Preface
Jianwei Ren, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-00
PDF
1. More MOFs – less mess
State of art and MOFs application perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo
DOI: https://doi.org/10.36615/9781776419463-01
PDF
2. Synthesis of zirconium porous sorbents from waste PET flakes
Wojciech Starosta
DOI: https://doi.org/10.36615/9781776419463-02
PDF
3. Batch, fixed-bed column and hybrid membrane process studies of radiocesium removal from contaminated water by nanocomposite SiEA-KNiFe sorbent
Dagmara Chmielewska-Śmietanko, Agnieszka Miśkiewicz
DOI: https://doi.org/10.36615/9781776419463-03
PDF
4. MOF assisted membrane process for removal of radionuclides from aqueous solutions
Wojciech Starosta, Agnieszka Miśkiewicz, Grażyna Zakrzewska-Kołtuniewicz
DOI: https://doi.org/10.36615/9781776419463-04
PDF
5. Production of Prototypical MOFs from Waste-PET Provides a Steppingstone towards MOFs-based Water-harvesting Applications
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-05
PDF
6. Nanocomposite membranes for the removal of dyes
Jianwei Ren, Philiswa Nomngogo, Azile Nqombolo, Anele Mpupa
DOI: https://doi.org/10.36615/9781776419463-06
PDF
7. Application of various metal-organic framework in analytical methods
Recent trends and future perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen, Azile Nqombolo
DOI: https://doi.org/10.36615/9781776419463-07
PDF
8. Post-synthetic modification of zirconium terephthalate sorbents and their application for sorption of selected toxic elements from water
Wojciech Starosta, Rafał Walczak, Iga Zuba
DOI: https://doi.org/10.36615/9781776419463-08
PDF
9. Reuse of waste PET canisters through the production of activated carbon, an adsorbent to remove radionuclides from aqueous solutions
Leon Fuks, Irena Herdzik-Koniecko, Marcin Rogowski
DOI: https://doi.org/10.36615/9781776419463-09
PDF
10. Nanoporous Carbon Adsorbents derived from PET waste for the Adsorption of Environmental Contaminants in aqueous matrices
Philiswa Nomngogo, Tshimangadzo S. Munonde
DOI: https://doi.org/10.36615/9781776419463-10
PDF
11. Techno-economic Feasibility Assessment on the Viability of Using Waste PET (Trays and Coloured Bottles) to Produce Metal-Organic Framework (MOFs)
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-11
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        <Text>Preface
Jianwei Ren, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-00
PDF
1. More MOFs – less mess
State of art and MOFs application perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo
DOI: https://doi.org/10.36615/9781776419463-01
PDF
2. Synthesis of zirconium porous sorbents from waste PET flakes
Wojciech Starosta
DOI: https://doi.org/10.36615/9781776419463-02
PDF
3. Batch, fixed-bed column and hybrid membrane process studies of radiocesium removal from contaminated water by nanocomposite SiEA-KNiFe sorbent
Dagmara Chmielewska-Śmietanko, Agnieszka Miśkiewicz
DOI: https://doi.org/10.36615/9781776419463-03
PDF
4. MOF assisted membrane process for removal of radionuclides from aqueous solutions
Wojciech Starosta, Agnieszka Miśkiewicz, Grażyna Zakrzewska-Kołtuniewicz
DOI: https://doi.org/10.36615/9781776419463-04
PDF
5. Production of Prototypical MOFs from Waste-PET Provides a Steppingstone towards MOFs-based Water-harvesting Applications
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-05
PDF
6. Nanocomposite membranes for the removal of dyes
Jianwei Ren, Philiswa Nomngogo, Azile Nqombolo, Anele Mpupa
DOI: https://doi.org/10.36615/9781776419463-06
PDF
7. Application of various metal-organic framework in analytical methods
Recent trends and future perspectives
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen, Azile Nqombolo
DOI: https://doi.org/10.36615/9781776419463-07
PDF
8. Post-synthetic modification of zirconium terephthalate sorbents and their application for sorption of selected toxic elements from water
Wojciech Starosta, Rafał Walczak, Iga Zuba
DOI: https://doi.org/10.36615/9781776419463-08
PDF
9. Reuse of waste PET canisters through the production of activated carbon, an adsorbent to remove radionuclides from aqueous solutions
Leon Fuks, Irena Herdzik-Koniecko, Marcin Rogowski
DOI: https://doi.org/10.36615/9781776419463-09
PDF
10. Nanoporous Carbon Adsorbents derived from PET waste for the Adsorption of Environmental Contaminants in aqueous matrices
Philiswa Nomngogo, Tshimangadzo S. Munonde
DOI: https://doi.org/10.36615/9781776419463-10
PDF
11. Techno-economic Feasibility Assessment on the Viability of Using Waste PET (Trays and Coloured Bottles) to Produce Metal-Organic Framework (MOFs)
Bożena Sartowska, Jianwei Ren, Wojciech Starosta, Philiswa Nomngogo, Tien-Chien Jen
DOI: https://doi.org/10.36615/9781776419463-11
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There are not many books in South Africa that help guide the teacher, student and ordinary people to get into the creative mind and explore the intricacies of genius. Ways of Seeing Mancoba’s Art does exactly that.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There are not many books in South Africa that help guide the teacher, student and ordinary people to get into the creative mind and explore the intricacies of genius. Ways of Seeing Mancoba’s Art does exactly that. It provides us with tools to see into the complex and restless mind of Mancoba as he searches for the elusive spirituality in Art. His canvas takes us to the whole continent of Africa seeking symbols, images and ideograms to pattern meanings. &lt;break/&gt;There is a general cry in South Africa’s educational system that there are not enough teachers to teach Art and as a consequence brilliant programmes are abandoned save in private and some Model C schools. Township schools are left lagging behind creating a cruel uneven development in our national aesthetic appreciation and understanding. This book will fill a gap and I hope inspire others to build on this powerful foundation!&lt;break/&gt;Mancoba’s art is not abstract but “abstracted” from the reality of signs and symbols to reveal Africa’s richness in the visual arts. His Art is contemporary and essentially African thus creating tensions that challenge and infuse the viewer with stunning surprises as it draws one deeper and deeper into the world of the creative mind.&lt;break/&gt;- Professor Pitika Ntuli&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There are not many books in South Africa that help guide the teacher, student and ordinary people to get into the creative mind and explore the intricacies of genius. Ways of Seeing Mancoba’s Art does exactly that. It provides us with tools to see into the complex and restless mind of Mancoba as he searches for the elusive spirituality in Art. His canvas takes us to the whole continent of Africa seeking symbols, images and ideograms to pattern meanings. &lt;break/&gt;There is a general cry in South Africa’s educational system that there are not enough teachers to teach Art and as a consequence brilliant programmes are abandoned save in private and some Model C schools. Township schools are left lagging behind creating a cruel uneven development in our national aesthetic appreciation and understanding. This book will fill a gap and I hope inspire others to build on this powerful foundation!&lt;break/&gt;Mancoba’s art is not abstract but “abstracted” from the reality of signs and symbols to reveal Africa’s richness in the visual arts. His Art is contemporary and essentially African thus creating tensions that challenge and infuse the viewer with stunning surprises as it draws one deeper and deeper into the world of the creative mind.&lt;break/&gt;- Professor Pitika Ntuli&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>TABLE OF CONTENTS

PART ONE
MANCOBA The Sculptor
Page 2

PART TWO
MANCOBA The Painter
Page 27

PART THREE
MANCOBA visualises harmony on earth
Page 63

ILLUSTRATED TIMELINE
MANCOBA 1904 - 2002
Page 90 

AFTERWORD
Ernest Mancoba's Modern Life and Modern art
Page 102

ACKNOWLEDGEMENTS
Page 106

ENDNOTES
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;There are not many books in South Africa that help guide the teacher, student and ordinary people to get into the creative mind and explore the intricacies of genius. Ways of Seeing Mancoba’s Art does exactly that. It provides us with tools to see into the complex and restless mind of Mancoba as he searches for the elusive spirituality in Art. His canvas takes us to the whole continent of Africa seeking symbols, images and ideograms to pattern meanings. &lt;break/&gt;There is a general cry in South Africa’s educational system that there are not enough teachers to teach Art and as a consequence brilliant programmes are abandoned save in private and some Model C schools. Township schools are left lagging behind creating a cruel uneven development in our national aesthetic appreciation and understanding. This book will fill a gap and I hope inspire others to build on this powerful foundation!&lt;break/&gt;Mancoba’s art is not abstract but “abstracted” from the reality of signs and symbols to reveal Africa’s richness in the visual arts. His Art is contemporary and essentially African thus creating tensions that challenge and infuse the viewer with stunning surprises as it draws one deeper and deeper into the world of the creative mind.&lt;break/&gt;- Professor Pitika Ntuli&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>TABLE OF CONTENTS

PART ONE
MANCOBA The Sculptor
Page 2

PART TWO
MANCOBA The Painter
Page 27

PART THREE
MANCOBA visualises harmony on earth
Page 63

ILLUSTRATED TIMELINE
MANCOBA 1904 - 2002
Page 90 

AFTERWORD
Ernest Mancoba's Modern Life and Modern art
Page 102

ACKNOWLEDGEMENTS
Page 106

ENDNOTES
Page 112</Text>
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Ms Nolwazi Mamorare, Chief Financial Officer, University of Johannesburg &amp; Woman Leader
Word from Prof. Sehaam Khan
Deputy Vice-Chancellor: Academic University of Johannesburg
Dr Stella Bvuma
Director: Applied Information Systems, University of Johannesburg
Prof. Amanda Dempsey
Senior Director : School of Accounting, University of Johannesburg
Prof. Maria Frahm-Arp
Executive Director: Library and Information Centre, University of Johannesburg
Prof. Ylva Rodny-Gumede
Senior Director: Global Engagement, University of Johannesburg
Ms Tokoza Kwinana
Executive Director: Human Capital Management, University of Johannesburg
Prof. Wai Sze Leung
Senior Director: Postgraduate School, University of Johannesburg
Dr Ndivhuwo Luruli
Executive Director: Research Development and Support, University of Johannesburg
Ms Nomsa Mahlangu
Senior Director: Sports, University of Johannesburg
Associate Prof. Kirti Menon
Senior Director: Division for Teaching Excellence, University of Johannesburg
Dr Nompumelelo Mkhize
Director: Transformation, University of Johannesburg
Prof. Kammila Naidoo
Executive Dean: Faculty of Humanities, University of Johannesburg
Prof. Nadine Petersen
Executive Dean: Faculty of Education, University of Johannesburg
Ms Lerato Riba
Executive Director: Financial Governance and Control, University of Johannesburg
Ms Khathu Sibanda
Chief Information Officer, University of Johannesburg
Prof. Mmasethunya Temane
Executive Dean: Health Sciences, University of Johannesburg
Dr Denyse Webbstock
Senior Director: Institutional Planning Evaluation &amp; Monitoring, University of Johannesburg</Text>
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Word from Prof. Sehaam Khan
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Dr Stella Bvuma
Director: Applied Information Systems, University of Johannesburg
Prof. Amanda Dempsey
Senior Director : School of Accounting, University of Johannesburg
Prof. Maria Frahm-Arp
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Prof. Ylva Rodny-Gumede
Senior Director: Global Engagement, University of Johannesburg
Ms Tokoza Kwinana
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Dr Ndivhuwo Luruli
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Ms Nomsa Mahlangu
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Dr Nompumelelo Mkhize
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Ms Lerato Riba
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Dr Stella Bvuma
Director: Applied Information Systems, University of Johannesburg
Prof. Amanda Dempsey
Senior Director : School of Accounting, University of Johannesburg
Prof. Maria Frahm-Arp
Executive Director: Library and Information Centre, University of Johannesburg
Prof. Ylva Rodny-Gumede
Senior Director: Global Engagement, University of Johannesburg
Ms Tokoza Kwinana
Executive Director: Human Capital Management, University of Johannesburg
Prof. Wai Sze Leung
Senior Director: Postgraduate School, University of Johannesburg
Dr Ndivhuwo Luruli
Executive Director: Research Development and Support, University of Johannesburg
Ms Nomsa Mahlangu
Senior Director: Sports, University of Johannesburg
Associate Prof. Kirti Menon
Senior Director: Division for Teaching Excellence, University of Johannesburg
Dr Nompumelelo Mkhize
Director: Transformation, University of Johannesburg
Prof. Kammila Naidoo
Executive Dean: Faculty of Humanities, University of Johannesburg
Prof. Nadine Petersen
Executive Dean: Faculty of Education, University of Johannesburg
Ms Lerato Riba
Executive Director: Financial Governance and Control, University of Johannesburg
Ms Khathu Sibanda
Chief Information Officer, University of Johannesburg
Prof. Mmasethunya Temane
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite accounting for 49.47% of the Nigerian population, progress towards gender equity and women's empowerment in Nigeria has remained low, in contrast to the Sustainable Development Goals (SDG Target 5.5).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction: Rationale and Context of Women’s Representation in Governance
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-01

Gender Norms and Socio-Cultural Practices in Nigeria
Barakat Adebisi Raji, Israel Adekunle Adeniyi
DOI: https://doi.org/10.36615/9780906785638-02

The Endangered Species
Women’s Participation in Politics and Governance in Nigeria
Afeaye A. Igbafe
DOI: https://doi.org/10.36615/9780906785638-03

The Historiography of Women’s Participation in Nigerian Politics
Prospects and Challenges
Sunday Moses Adebayo Aloko
DOI: https://doi.org/10.36615/9780906785638-04

Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023
Samson Adesola Adesote, Titilope Olusegun Olalere
DOI: https://doi.org/10.36615/9780906785638-05

Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria
Rosemary E. Akpan
DOI: https://doi.org/10.36615/9780906785638-06

Conceptualising Women for Men (W4M) in Political Participation in Nigeria
Ajibola Adigun, Osasuyi Dirisu, Akinwunmi Akinola, Mayokun Adediran, Adekemi Omole, Jane Ohioghame, Niyi Adekanla
DOI: https://doi.org/10.36615/9780906785638-07

Women’s Perceptions of the Political Candidacy of Females in Nigeria
Adebusola Okedele
DOI: https://doi.org/10.36615/9780906785638-08

Barriers to Women’s Representation in Governance
Evidence from Thematic Analysis of Legislative Debates in Nigeria
Osaretin Godspower Okungbowa, Timothy Ogieva Ogbebor
DOI: https://doi.org/10.36615/9780906785638-09

Beyond Women’s Representation and Good Governance in Nigeria
Interrogating the Role of Religion and Corruption
Idris Ibrahim
DOI: https://doi.org/10.36615/9780906785638-10

Political Financing and the Inclusion of Women in Governance in Nigeria
Abubakar O. Sulaiman
DOI: https://doi.org/10.36615/9780906785638-11

Women’s Experiences in Nigeria’s Elections
Challenges, Opportunities, and Implications for Gender Equity and Democracy
Muhammad Auwal Sulaiman, Mohammed Ghani Dass
DOI: https://doi.org/10.36615/9780906785638-12

Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic
What it means for Democratic Consolidation
Mahmud Gana Idrees
DOI: https://doi.org/10.36615/9780906785638-13

Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections
Exploring beyond Rhetoric
Rauf Tunde Sakariyau
DOI: https://doi.org/10.36615/9780906785638-14

Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs
Jendele Hungbo
DOI: https://doi.org/10.36615/9780906785638-15

Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria
Olamide. T. Ojogbede, Janet .M. Oluwaleye, Eunice O. Feyisara, John. O. Olofin
DOI: https://doi.org/10.36615/9780906785638-16

Language and Women’s Representation in Governance
An Examination of Nigerian Gender Policy Documents and Laws
Bethel Uzoma Ihugba
DOI: https://doi.org/10.36615/9780906785638-17

Islamic Law and Women’s Political Representation in Nigeria
A Critical Exposition
Azizat Omotoyosi Amoloye-Adebayo
DOI: https://doi.org/10.36615/9780906785638-18

Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State
A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis
Hafees Tosin Sulyman
DOI: https://doi.org/10.36615/9780906785638-19

Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria
An Analysis from 2019-2023
Abdulkadir Salaudeen, Abubakar Jika Jiddere
DOI: https://doi.org/10.36615/9780906785638-20

Women Living with Disabilities and Political Inclusion in Nigeria
The Extent and Dimensions
Opeyemi Idowu Aluko
DOI: https://doi.org/10.36615/9780906785638-21

Inclusiveness of Women with Disabilities in Politics and Governance
Isioma Emily Osakuni
DOI: https://doi.org/10.36615/9780906785638-22

Educational Displacement Rights of Persons with Disability in Nigeria
A Need for Representation of Physically Challenged Women in Politics and Governance
Maryam Bayero-Jimoh
DOI: https://doi.org/10.36615/9780906785638-23

Social Exclusion of Women with Disabilities: Implication for Policy Options
Ngozi Edith Iyoho, Adebukula O. Dagunduro
DOI: https://doi.org/10.36615/9780906785638-24

Ecofeminism and Girl Child Education in Northern Nigeria
Bolaji O. Akanni
DOI: https://doi.org/10.36615/9780906785638-25

Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria
Benedicta Omeghie Isunueo
DOI: https://doi.org/10.36615/9780906785638-26

Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria
Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)
Isa Olawale Solahudeen
DOI: https://doi.org/10.36615/9780906785638-27

Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria
Joel Abah
DOI: https://doi.org/10.36615/9780906785638-28

Women’s Representation and Participation in Climate Change Governance in Nigeria
A Need for a Paradigm Shift
Kingsley Osinachi N. Onu, Beatrice Oluwatumise Jokotola, Stella Adewuyi
DOI: https://doi.org/10.36615/9780906785638-29

Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria
Issa Saheed Olanrewaju, Alabi Abdulkadiri Toyin
DOI: https://doi.org/10.36615/9780906785638-30

Patriarchy, Human Rights and Development in Ebonyi State Nigeria
Chinonso Ihuoma
DOI: https://doi.org/10.36615/9780906785638-31

Nigeria’s Constitutional Provision and Liberal Feminist Theory
Lessons from Rwanda
Ganiat Mobolaji Olatokun, Mariam Adepeju Abdulraheem-Mustapha
DOI: https://doi.org/10.36615/9780906785638-32

Women’s Participation in Governance
Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania
Ines M Kajiru, Amina G Mziray
DOI: https://doi.org/10.36615/9780906785638-33

Women in Leadership
Envisaging the Role of Women Leaders on Digital Inclusion for African Women
Tinuade Adekunbi Ojo
DOI: https://doi.org/10.36615/9780906785638-34

What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?
Shadrack Mwatu
DOI: https://doi.org/10.36615/9780906785638-35

Gendered Household Energy Transition in Nigeria
Implication for Regulatory Framework
Iyabo Olanrele
DOI: https://doi.org/10.36615/9780906785638-36

Conclusion and Policy Recommendations: Enhancing Women’s Representation in Governance in Nigeria
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-37</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endangered Species</TitleText>
            <Subtitle language="eng">Women’s Participation in Politics and Governance in Nigeria</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Perceptions of the Political Candidacy of Females in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Barriers to Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">Evidence from Thematic Analysis of Legislative Debates in Nigeria</Subtitle>
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          <PersonName>Osaretin Godspower Okungbowa</PersonName>
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          <PersonName>Timothy Ogieva Ogbebor</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Beyond Women’s Representation and Good Governance in Nigeria</TitleText>
            <Subtitle language="eng">Interrogating the Role of Religion and Corruption</Subtitle>
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          <PersonName>Idris Ibrahim</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Political Financing and the Inclusion of Women in Governance in Nigeria</TitleText>
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          <PersonName>Abubakar O. Sulaiman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Experiences in Nigeria’s Elections</TitleText>
            <Subtitle language="eng">Challenges, Opportunities, and Implications for Gender Equity and Democracy</Subtitle>
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          <PersonName>Muhammad Auwal Sulaiman</PersonName>
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          <PersonName>Mohammed Ghani Dass</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic</TitleText>
            <Subtitle language="eng">What it means for Democratic Consolidation</Subtitle>
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          <PersonName>Mahmud Gana Idrees</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections</TitleText>
            <Subtitle language="eng">Exploring beyond Rhetoric</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Language and Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">An Examination of Nigerian Gender Policy Documents and Laws</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Islamic Law and Women’s Political Representation in Nigeria</TitleText>
            <Subtitle language="eng">A Critical Exposition</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State</TitleText>
            <Subtitle language="eng">A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis</Subtitle>
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          <PersonName>Hafees Tosin Sulyman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria</TitleText>
            <Subtitle language="eng">An Analysis from 2019-2023</Subtitle>
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          <PersonName>Abdulkadir Salaudeen</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women Living with Disabilities and Political Inclusion in Nigeria</TitleText>
            <Subtitle language="eng">The Extent and Dimensions</Subtitle>
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          <PersonName>Opeyemi Idowu Aluko</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Inclusiveness of Women with Disabilities in Politics and Governance</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Isioma Emily Osakuni</PersonName>
          <NamesBeforeKey>Isioma Emily</NamesBeforeKey>
          <KeyNames>Osakuni</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Isioma Emily Osakuni</PersonName>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Educational Displacement Rights of Persons with Disability in Nigeria</TitleText>
            <Subtitle language="eng">A Need for Representation of Physically Challenged Women in Politics and Governance</Subtitle>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Maryam Bayero-Jimoh</PersonName>
          <NamesBeforeKey>Maryam</NamesBeforeKey>
          <KeyNames>Bayero-Jimoh</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receiv</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Maryam Bayero-Jimoh</PersonName>
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            <TitleText language="eng">Social Exclusion of Women with Disabilities: Implication for Policy Options</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Ngozi Edith Iyoho</PersonName>
          <NamesBeforeKey>Ngozi Edith</NamesBeforeKey>
          <KeyNames>Iyoho</KeyNames>
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          <PersonName>Adebukula O. Dagunduro</PersonName>
          <NamesBeforeKey>Adebukula O.</NamesBeforeKey>
          <KeyNames>Dagunduro</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ecofeminism and Girl Child Education in Northern Nigeria</TitleText>
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          <PersonName>Bolaji O. Akanni</PersonName>
          <NamesBeforeKey>Bolaji O.</NamesBeforeKey>
          <KeyNames>Akanni</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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          <CopyrightOwner>
            <PersonName>Bolaji O. Akanni</PersonName>
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            <TitleText language="eng">Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Benedicta Omeghie Isunueo</PersonName>
          <NamesBeforeKey>Benedicta Omeghie</NamesBeforeKey>
          <KeyNames>Isunueo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text language="eng">Open Access</Text>
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        <CopyrightStatement>
          <CopyrightOwner>
            <PersonName>Benedicta Omeghie Isunueo</PersonName>
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            <TitleText language="eng">Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria</TitleText>
            <Subtitle language="eng">Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)</Subtitle>
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          <PersonName>Isa Olawale Solahudeen</PersonName>
          <NamesBeforeKey>Isa Olawale</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Joel Abah</PersonName>
          <NamesBeforeKey>Joel</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Representation and Participation in Climate Change Governance in Nigeria</TitleText>
            <Subtitle language="eng">A Need for a Paradigm Shift</Subtitle>
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          <PersonName>Kingsley Osinachi N. Onu</PersonName>
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          <KeyNames>Onu</KeyNames>
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          <PersonName>Beatrice Oluwatumise Jokotola</PersonName>
          <NamesBeforeKey>Beatrice Oluwatumise</NamesBeforeKey>
          <KeyNames>Jokotola</KeyNames>
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          <PersonName>Stella Adewuyi</PersonName>
          <NamesBeforeKey>Stella</NamesBeforeKey>
          <KeyNames>Adewuyi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria</TitleText>
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          <PersonName>Issa Saheed Olanrewaju</PersonName>
          <NamesBeforeKey>Issa Saheed</NamesBeforeKey>
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          <PersonName>Alabi Abdulkadiri Toyin</PersonName>
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          <KeyNames>Toyin</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Patriarchy, Human Rights and Development in Ebonyi State Nigeria</TitleText>
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          <PersonName>Chinonso Ihuoma</PersonName>
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          <KeyNames>Ihuoma</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nigeria’s Constitutional Provision and Liberal Feminist Theory</TitleText>
            <Subtitle language="eng">Lessons from Rwanda</Subtitle>
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          <PersonName>Ganiat Mobolaji Olatokun</PersonName>
          <NamesBeforeKey>Ganiat Mobolaji</NamesBeforeKey>
          <KeyNames>Olatokun</KeyNames>
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          <PersonName>Mariam Adepeju Abdulraheem-Mustapha</PersonName>
          <NamesBeforeKey>Mariam Adepeju</NamesBeforeKey>
          <KeyNames>Abdulraheem-Mustapha</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Participation in Governance</TitleText>
            <Subtitle language="eng">Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania</Subtitle>
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          <PersonName>Ines M Kajiru</PersonName>
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          <KeyNames>Kajiru</KeyNames>
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          <PersonName>Amina G Mziray</PersonName>
          <NamesBeforeKey>Amina G</NamesBeforeKey>
          <KeyNames>Mziray</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women in Leadership</TitleText>
            <Subtitle language="eng">Envisaging the Role of Women Leaders on Digital Inclusion for African Women</Subtitle>
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          <PersonName>Tinuade Adekunbi Ojo</PersonName>
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          <KeyNames>Ojo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?</TitleText>
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          <PersonName>Shadrack Mwatu</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gendered Household Energy Transition in Nigeria</TitleText>
            <Subtitle language="eng">Implication for Regulatory Framework</Subtitle>
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          <PersonName>Iyabo Olanrele</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau o</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite accounting for 49.47% of the Nigerian population, progress towards gender equity and women's empowerment in Nigeria has remained low, in contrast to the Sustainable Development Goals (SDG Target 5.5). In light of this, NILDS, under the leadership of Prof. Abubakar O. Sulaiman and with support from the management of the National Assembly, is creating a platform for intellectual discourse and engagements on women socio-economic and political empowerment. The NILDS International Conference on Women in Governance provided a platform for experts, government officials, policymakers, and other relevant stakeholder across Africa, to discuss the challenges that women face in political participation and governance in Nigeria and Africa at large. This ultimately led to this evidence-based scientific reader that contributes to the corpus of literature in Africa.  &lt;break/&gt;&lt;strong&gt; Dr. Emily Ikhide&lt;/bold&gt;&lt;break/&gt; Senior Research Fellow/Head, Gender &amp;amp; Inclusivity Unit, NILDS&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction: Rationale and Context of Women’s Representation in Governance
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-01

Gender Norms and Socio-Cultural Practices in Nigeria
Barakat Adebisi Raji, Israel Adekunle Adeniyi
DOI: https://doi.org/10.36615/9780906785638-02

The Endangered Species
Women’s Participation in Politics and Governance in Nigeria
Afeaye A. Igbafe
DOI: https://doi.org/10.36615/9780906785638-03

The Historiography of Women’s Participation in Nigerian Politics
Prospects and Challenges
Sunday Moses Adebayo Aloko
DOI: https://doi.org/10.36615/9780906785638-04

Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023
Samson Adesola Adesote, Titilope Olusegun Olalere
DOI: https://doi.org/10.36615/9780906785638-05

Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria
Rosemary E. Akpan
DOI: https://doi.org/10.36615/9780906785638-06

Conceptualising Women for Men (W4M) in Political Participation in Nigeria
Ajibola Adigun, Osasuyi Dirisu, Akinwunmi Akinola, Mayokun Adediran, Adekemi Omole, Jane Ohioghame, Niyi Adekanla
DOI: https://doi.org/10.36615/9780906785638-07

Women’s Perceptions of the Political Candidacy of Females in Nigeria
Adebusola Okedele
DOI: https://doi.org/10.36615/9780906785638-08

Barriers to Women’s Representation in Governance
Evidence from Thematic Analysis of Legislative Debates in Nigeria
Osaretin Godspower Okungbowa, Timothy Ogieva Ogbebor
DOI: https://doi.org/10.36615/9780906785638-09

Beyond Women’s Representation and Good Governance in Nigeria
Interrogating the Role of Religion and Corruption
Idris Ibrahim
DOI: https://doi.org/10.36615/9780906785638-10

Political Financing and the Inclusion of Women in Governance in Nigeria
Abubakar O. Sulaiman
DOI: https://doi.org/10.36615/9780906785638-11

Women’s Experiences in Nigeria’s Elections
Challenges, Opportunities, and Implications for Gender Equity and Democracy
Muhammad Auwal Sulaiman, Mohammed Ghani Dass
DOI: https://doi.org/10.36615/9780906785638-12

Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic
What it means for Democratic Consolidation
Mahmud Gana Idrees
DOI: https://doi.org/10.36615/9780906785638-13

Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections
Exploring beyond Rhetoric
Rauf Tunde Sakariyau
DOI: https://doi.org/10.36615/9780906785638-14

Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs
Jendele Hungbo
DOI: https://doi.org/10.36615/9780906785638-15

Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria
Olamide. T. Ojogbede, Janet .M. Oluwaleye, Eunice O. Feyisara, John. O. Olofin
DOI: https://doi.org/10.36615/9780906785638-16

Language and Women’s Representation in Governance
An Examination of Nigerian Gender Policy Documents and Laws
Bethel Uzoma Ihugba
DOI: https://doi.org/10.36615/9780906785638-17

Islamic Law and Women’s Political Representation in Nigeria
A Critical Exposition
Azizat Omotoyosi Amoloye-Adebayo
DOI: https://doi.org/10.36615/9780906785638-18

Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State
A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis
Hafees Tosin Sulyman
DOI: https://doi.org/10.36615/9780906785638-19

Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria
An Analysis from 2019-2023
Abdulkadir Salaudeen, Abubakar Jika Jiddere
DOI: https://doi.org/10.36615/9780906785638-20

Women Living with Disabilities and Political Inclusion in Nigeria
The Extent and Dimensions
Opeyemi Idowu Aluko
DOI: https://doi.org/10.36615/9780906785638-21

Inclusiveness of Women with Disabilities in Politics and Governance
Isioma Emily Osakuni
DOI: https://doi.org/10.36615/9780906785638-22

Educational Displacement Rights of Persons with Disability in Nigeria
A Need for Representation of Physically Challenged Women in Politics and Governance
Maryam Bayero-Jimoh
DOI: https://doi.org/10.36615/9780906785638-23

Social Exclusion of Women with Disabilities: Implication for Policy Options
Ngozi Edith Iyoho, Adebukula O. Dagunduro
DOI: https://doi.org/10.36615/9780906785638-24

Ecofeminism and Girl Child Education in Northern Nigeria
Bolaji O. Akanni
DOI: https://doi.org/10.36615/9780906785638-25

Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria
Benedicta Omeghie Isunueo
DOI: https://doi.org/10.36615/9780906785638-26

Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria
Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)
Isa Olawale Solahudeen
DOI: https://doi.org/10.36615/9780906785638-27

Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria
Joel Abah
DOI: https://doi.org/10.36615/9780906785638-28

Women’s Representation and Participation in Climate Change Governance in Nigeria
A Need for a Paradigm Shift
Kingsley Osinachi N. Onu, Beatrice Oluwatumise Jokotola, Stella Adewuyi
DOI: https://doi.org/10.36615/9780906785638-29

Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria
Issa Saheed Olanrewaju, Alabi Abdulkadiri Toyin
DOI: https://doi.org/10.36615/9780906785638-30

Patriarchy, Human Rights and Development in Ebonyi State Nigeria
Chinonso Ihuoma
DOI: https://doi.org/10.36615/9780906785638-31

Nigeria’s Constitutional Provision and Liberal Feminist Theory
Lessons from Rwanda
Ganiat Mobolaji Olatokun, Mariam Adepeju Abdulraheem-Mustapha
DOI: https://doi.org/10.36615/9780906785638-32

Women’s Participation in Governance
Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania
Ines M Kajiru, Amina G Mziray
DOI: https://doi.org/10.36615/9780906785638-33

Women in Leadership
Envisaging the Role of Women Leaders on Digital Inclusion for African Women
Tinuade Adekunbi Ojo
DOI: https://doi.org/10.36615/9780906785638-34

What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?
Shadrack Mwatu
DOI: https://doi.org/10.36615/9780906785638-35

Gendered Household Energy Transition in Nigeria
Implication for Regulatory Framework
Iyabo Olanrele
DOI: https://doi.org/10.36615/9780906785638-36

Conclusion and Policy Recommendations: Enhancing Women’s Representation in Governance in Nigeria
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-37</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endangered Species</TitleText>
            <Subtitle language="eng">Women’s Participation in Politics and Governance in Nigeria</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Perceptions of the Political Candidacy of Females in Nigeria</TitleText>
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          <PersonName>Adebusola Okedele</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Barriers to Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">Evidence from Thematic Analysis of Legislative Debates in Nigeria</Subtitle>
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          <PersonName>Osaretin Godspower Okungbowa</PersonName>
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          <PersonName>Timothy Ogieva Ogbebor</PersonName>
          <NamesBeforeKey>Timothy Ogieva</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Beyond Women’s Representation and Good Governance in Nigeria</TitleText>
            <Subtitle language="eng">Interrogating the Role of Religion and Corruption</Subtitle>
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          <PersonName>Idris Ibrahim</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Political Financing and the Inclusion of Women in Governance in Nigeria</TitleText>
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          <PersonName>Abubakar O. Sulaiman</PersonName>
          <NamesBeforeKey>Abubakar O.</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Experiences in Nigeria’s Elections</TitleText>
            <Subtitle language="eng">Challenges, Opportunities, and Implications for Gender Equity and Democracy</Subtitle>
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          <PersonName>Muhammad Auwal Sulaiman</PersonName>
          <NamesBeforeKey>Muhammad Auwal</NamesBeforeKey>
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          <PersonName>Mohammed Ghani Dass</PersonName>
          <NamesBeforeKey>Mohammed Ghani</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic</TitleText>
            <Subtitle language="eng">What it means for Democratic Consolidation</Subtitle>
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          <PersonName>Mahmud Gana Idrees</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections</TitleText>
            <Subtitle language="eng">Exploring beyond Rhetoric</Subtitle>
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          <PersonName>Rauf Tunde Sakariyau</PersonName>
          <NamesBeforeKey>Rauf Tunde</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Language and Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">An Examination of Nigerian Gender Policy Documents and Laws</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Islamic Law and Women’s Political Representation in Nigeria</TitleText>
            <Subtitle language="eng">A Critical Exposition</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State</TitleText>
            <Subtitle language="eng">A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria</TitleText>
            <Subtitle language="eng">An Analysis from 2019-2023</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women Living with Disabilities and Political Inclusion in Nigeria</TitleText>
            <Subtitle language="eng">The Extent and Dimensions</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Inclusiveness of Women with Disabilities in Politics and Governance</TitleText>
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          <PersonName>Isioma Emily Osakuni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Isioma Emily Osakuni</PersonName>
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            <TitleText language="eng">Educational Displacement Rights of Persons with Disability in Nigeria</TitleText>
            <Subtitle language="eng">A Need for Representation of Physically Challenged Women in Politics and Governance</Subtitle>
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          <PersonName>Maryam Bayero-Jimoh</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receiv</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Maryam Bayero-Jimoh</PersonName>
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            <TitleText language="eng">Social Exclusion of Women with Disabilities: Implication for Policy Options</TitleText>
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          <PersonName>Ngozi Edith Iyoho</PersonName>
          <NamesBeforeKey>Ngozi Edith</NamesBeforeKey>
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          <PersonName>Adebukula O. Dagunduro</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ecofeminism and Girl Child Education in Northern Nigeria</TitleText>
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          <PersonName>Bolaji O. Akanni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Bolaji O. Akanni</PersonName>
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            <TitleText language="eng">Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Benedicta Omeghie Isunueo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Benedicta Omeghie Isunueo</PersonName>
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            <TitleText language="eng">Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria</TitleText>
            <Subtitle language="eng">Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)</Subtitle>
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          <PersonName>Isa Olawale Solahudeen</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria</TitleText>
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          <PersonName>Joel Abah</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women’s Representation and Participation in Climate Change Governance in Nigeria</TitleText>
            <Subtitle language="eng">A Need for a Paradigm Shift</Subtitle>
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          <PersonName>Kingsley Osinachi N. Onu</PersonName>
          <NamesBeforeKey>Kingsley Osinachi N.</NamesBeforeKey>
          <KeyNames>Onu</KeyNames>
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          <PersonName>Beatrice Oluwatumise Jokotola</PersonName>
          <NamesBeforeKey>Beatrice Oluwatumise</NamesBeforeKey>
          <KeyNames>Jokotola</KeyNames>
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          <PersonName>Stella Adewuyi</PersonName>
          <NamesBeforeKey>Stella</NamesBeforeKey>
          <KeyNames>Adewuyi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <TitleDetail>
          <TitleType>01</TitleType>
          <TitleElement>
            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria</TitleText>
          </TitleElement>
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          <PersonName>Issa Saheed Olanrewaju</PersonName>
          <NamesBeforeKey>Issa Saheed</NamesBeforeKey>
          <KeyNames>Olanrewaju</KeyNames>
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          <PersonName>Alabi Abdulkadiri Toyin</PersonName>
          <NamesBeforeKey>Alabi Abdulkadiri</NamesBeforeKey>
          <KeyNames>Toyin</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TextType>30</TextType>
          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Patriarchy, Human Rights and Development in Ebonyi State Nigeria</TitleText>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
          <ContributorRole>A01</ContributorRole>
          <PersonName>Chinonso Ihuoma</PersonName>
          <NamesBeforeKey>Chinonso</NamesBeforeKey>
          <KeyNames>Ihuoma</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Nigeria’s Constitutional Provision and Liberal Feminist Theory</TitleText>
            <Subtitle language="eng">Lessons from Rwanda</Subtitle>
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          <PersonName>Ganiat Mobolaji Olatokun</PersonName>
          <NamesBeforeKey>Ganiat Mobolaji</NamesBeforeKey>
          <KeyNames>Olatokun</KeyNames>
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          <PersonName>Mariam Adepeju Abdulraheem-Mustapha</PersonName>
          <NamesBeforeKey>Mariam Adepeju</NamesBeforeKey>
          <KeyNames>Abdulraheem-Mustapha</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women’s Participation in Governance</TitleText>
            <Subtitle language="eng">Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania</Subtitle>
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          <PersonName>Ines M Kajiru</PersonName>
          <NamesBeforeKey>Ines M</NamesBeforeKey>
          <KeyNames>Kajiru</KeyNames>
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          <PersonName>Amina G Mziray</PersonName>
          <NamesBeforeKey>Amina G</NamesBeforeKey>
          <KeyNames>Mziray</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women in Leadership</TitleText>
            <Subtitle language="eng">Envisaging the Role of Women Leaders on Digital Inclusion for African Women</Subtitle>
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          <PersonName>Tinuade Adekunbi Ojo</PersonName>
          <NamesBeforeKey>Tinuade Adekunbi</NamesBeforeKey>
          <KeyNames>Ojo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?</TitleText>
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          <PersonName>Shadrack Mwatu</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau of Statistics. The findings indicate a minimal adoption of modern energy amongst households in 2003/04 compared to 2018/19, but prominent amongst male-headed households. By 2018/19, more rural households, irrespective of the head’s gender, consumed traditional fuel compared to 2003/04, possibly because of access to free solid biomass. However, the proportion of urban female-headed households that switched to modern fuel consumption in 2018/19 increased significantly compared to 2003/04. Overall, the socioeconomic environment favoured male-headed households, while location and lack of economic capabilities inhibited female-headed households’ energy transition. This situation suggests that national clean energy transition policies favour male-headed households more than their counterparts. Also, the situation is more severe amongst female-headed households in rural areas than their urban counterparts. The empirical evidence may contribute to policymaking in scaling action towards achieving Sustainable Development Goals (SDGs) five and seven and the energy transition in Nigeria. Thus, a regulatory framework that incentivises women can facilitate a just and fair clean energy transition.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction: Rationale and Context of Women’s Representation in Governance
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-01

Gender Norms and Socio-Cultural Practices in Nigeria
Barakat Adebisi Raji, Israel Adekunle Adeniyi
DOI: https://doi.org/10.36615/9780906785638-02

The Endangered Species
Women’s Participation in Politics and Governance in Nigeria
Afeaye A. Igbafe
DOI: https://doi.org/10.36615/9780906785638-03

The Historiography of Women’s Participation in Nigerian Politics
Prospects and Challenges
Sunday Moses Adebayo Aloko
DOI: https://doi.org/10.36615/9780906785638-04

Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023
Samson Adesola Adesote, Titilope Olusegun Olalere
DOI: https://doi.org/10.36615/9780906785638-05

Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria
Rosemary E. Akpan
DOI: https://doi.org/10.36615/9780906785638-06

Conceptualising Women for Men (W4M) in Political Participation in Nigeria
Ajibola Adigun, Osasuyi Dirisu, Akinwunmi Akinola, Mayokun Adediran, Adekemi Omole, Jane Ohioghame, Niyi Adekanla
DOI: https://doi.org/10.36615/9780906785638-07

Women’s Perceptions of the Political Candidacy of Females in Nigeria
Adebusola Okedele
DOI: https://doi.org/10.36615/9780906785638-08

Barriers to Women’s Representation in Governance
Evidence from Thematic Analysis of Legislative Debates in Nigeria
Osaretin Godspower Okungbowa, Timothy Ogieva Ogbebor
DOI: https://doi.org/10.36615/9780906785638-09

Beyond Women’s Representation and Good Governance in Nigeria
Interrogating the Role of Religion and Corruption
Idris Ibrahim
DOI: https://doi.org/10.36615/9780906785638-10

Political Financing and the Inclusion of Women in Governance in Nigeria
Abubakar O. Sulaiman
DOI: https://doi.org/10.36615/9780906785638-11

Women’s Experiences in Nigeria’s Elections
Challenges, Opportunities, and Implications for Gender Equity and Democracy
Muhammad Auwal Sulaiman, Mohammed Ghani Dass
DOI: https://doi.org/10.36615/9780906785638-12

Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic
What it means for Democratic Consolidation
Mahmud Gana Idrees
DOI: https://doi.org/10.36615/9780906785638-13

Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections
Exploring beyond Rhetoric
Rauf Tunde Sakariyau
DOI: https://doi.org/10.36615/9780906785638-14

Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs
Jendele Hungbo
DOI: https://doi.org/10.36615/9780906785638-15

Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria
Olamide. T. Ojogbede, Janet .M. Oluwaleye, Eunice O. Feyisara, John. O. Olofin
DOI: https://doi.org/10.36615/9780906785638-16

Language and Women’s Representation in Governance
An Examination of Nigerian Gender Policy Documents and Laws
Bethel Uzoma Ihugba
DOI: https://doi.org/10.36615/9780906785638-17

Islamic Law and Women’s Political Representation in Nigeria
A Critical Exposition
Azizat Omotoyosi Amoloye-Adebayo
DOI: https://doi.org/10.36615/9780906785638-18

Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State
A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis
Hafees Tosin Sulyman
DOI: https://doi.org/10.36615/9780906785638-19

Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria
An Analysis from 2019-2023
Abdulkadir Salaudeen, Abubakar Jika Jiddere
DOI: https://doi.org/10.36615/9780906785638-20

Women Living with Disabilities and Political Inclusion in Nigeria
The Extent and Dimensions
Opeyemi Idowu Aluko
DOI: https://doi.org/10.36615/9780906785638-21

Inclusiveness of Women with Disabilities in Politics and Governance
Isioma Emily Osakuni
DOI: https://doi.org/10.36615/9780906785638-22

Educational Displacement Rights of Persons with Disability in Nigeria
A Need for Representation of Physically Challenged Women in Politics and Governance
Maryam Bayero-Jimoh
DOI: https://doi.org/10.36615/9780906785638-23

Social Exclusion of Women with Disabilities: Implication for Policy Options
Ngozi Edith Iyoho, Adebukula O. Dagunduro
DOI: https://doi.org/10.36615/9780906785638-24

Ecofeminism and Girl Child Education in Northern Nigeria
Bolaji O. Akanni
DOI: https://doi.org/10.36615/9780906785638-25

Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria
Benedicta Omeghie Isunueo
DOI: https://doi.org/10.36615/9780906785638-26

Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria
Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)
Isa Olawale Solahudeen
DOI: https://doi.org/10.36615/9780906785638-27

Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria
Joel Abah
DOI: https://doi.org/10.36615/9780906785638-28

Women’s Representation and Participation in Climate Change Governance in Nigeria
A Need for a Paradigm Shift
Kingsley Osinachi N. Onu, Beatrice Oluwatumise Jokotola, Stella Adewuyi
DOI: https://doi.org/10.36615/9780906785638-29

Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria
Issa Saheed Olanrewaju, Alabi Abdulkadiri Toyin
DOI: https://doi.org/10.36615/9780906785638-30

Patriarchy, Human Rights and Development in Ebonyi State Nigeria
Chinonso Ihuoma
DOI: https://doi.org/10.36615/9780906785638-31

Nigeria’s Constitutional Provision and Liberal Feminist Theory
Lessons from Rwanda
Ganiat Mobolaji Olatokun, Mariam Adepeju Abdulraheem-Mustapha
DOI: https://doi.org/10.36615/9780906785638-32

Women’s Participation in Governance
Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania
Ines M Kajiru, Amina G Mziray
DOI: https://doi.org/10.36615/9780906785638-33

Women in Leadership
Envisaging the Role of Women Leaders on Digital Inclusion for African Women
Tinuade Adekunbi Ojo
DOI: https://doi.org/10.36615/9780906785638-34

What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?
Shadrack Mwatu
DOI: https://doi.org/10.36615/9780906785638-35

Gendered Household Energy Transition in Nigeria
Implication for Regulatory Framework
Iyabo Olanrele
DOI: https://doi.org/10.36615/9780906785638-36

Conclusion and Policy Recommendations: Enhancing Women’s Representation in Governance in Nigeria
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-37</Text>
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            <TitleText language="eng">Introduction: Rationale and Context of Women’s Representation in Governance</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endangered Species</TitleText>
            <Subtitle language="eng">Women’s Participation in Politics and Governance in Nigeria</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Historiography of Women’s Participation in Nigerian Politics</TitleText>
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          <PersonName>Sunday Moses Adebayo Aloko</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conceptualising Women for Men (W4M) in Political Participation in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Perceptions of the Political Candidacy of Females in Nigeria</TitleText>
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          <PersonName>Adebusola Okedele</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Barriers to Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">Evidence from Thematic Analysis of Legislative Debates in Nigeria</Subtitle>
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          <PersonName>Osaretin Godspower Okungbowa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Beyond Women’s Representation and Good Governance in Nigeria</TitleText>
            <Subtitle language="eng">Interrogating the Role of Religion and Corruption</Subtitle>
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          <PersonName>Idris Ibrahim</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Political Financing and the Inclusion of Women in Governance in Nigeria</TitleText>
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          <PersonName>Abubakar O. Sulaiman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Experiences in Nigeria’s Elections</TitleText>
            <Subtitle language="eng">Challenges, Opportunities, and Implications for Gender Equity and Democracy</Subtitle>
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          <PersonName>Muhammad Auwal Sulaiman</PersonName>
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          <PersonName>Mohammed Ghani Dass</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic</TitleText>
            <Subtitle language="eng">What it means for Democratic Consolidation</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections</TitleText>
            <Subtitle language="eng">Exploring beyond Rhetoric</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria</TitleText>
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          <PersonName>Olamide. T. Ojogbede</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Language and Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">An Examination of Nigerian Gender Policy Documents and Laws</Subtitle>
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          <PersonName>Bethel Uzoma Ihugba</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Islamic Law and Women’s Political Representation in Nigeria</TitleText>
            <Subtitle language="eng">A Critical Exposition</Subtitle>
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          <PersonName>Azizat Omotoyosi Amoloye-Adebayo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Azizat Omotoyosi Amoloye-Adebayo</PersonName>
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            <TitleText language="eng">Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State</TitleText>
            <Subtitle language="eng">A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis</Subtitle>
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          <PersonName>Hafees Tosin Sulyman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria</TitleText>
            <Subtitle language="eng">An Analysis from 2019-2023</Subtitle>
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          <PersonName>Abdulkadir Salaudeen</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women Living with Disabilities and Political Inclusion in Nigeria</TitleText>
            <Subtitle language="eng">The Extent and Dimensions</Subtitle>
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          <PersonName>Opeyemi Idowu Aluko</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Inclusiveness of Women with Disabilities in Politics and Governance</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Educational Displacement Rights of Persons with Disability in Nigeria</TitleText>
            <Subtitle language="eng">A Need for Representation of Physically Challenged Women in Politics and Governance</Subtitle>
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          <PersonName>Maryam Bayero-Jimoh</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receiv</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Maryam Bayero-Jimoh</PersonName>
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            <TitleText language="eng">Social Exclusion of Women with Disabilities: Implication for Policy Options</TitleText>
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          <PersonName>Ngozi Edith Iyoho</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Benedicta Omeghie Isunueo</PersonName>
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            <TitleText language="eng">Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria</TitleText>
            <Subtitle language="eng">Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)</Subtitle>
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          <PersonName>Isa Olawale Solahudeen</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria</TitleText>
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          <PersonName>Joel Abah</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Representation and Participation in Climate Change Governance in Nigeria</TitleText>
            <Subtitle language="eng">A Need for a Paradigm Shift</Subtitle>
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          <PersonName>Kingsley Osinachi N. Onu</PersonName>
          <NamesBeforeKey>Kingsley Osinachi N.</NamesBeforeKey>
          <KeyNames>Onu</KeyNames>
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          <PersonName>Beatrice Oluwatumise Jokotola</PersonName>
          <NamesBeforeKey>Beatrice Oluwatumise</NamesBeforeKey>
          <KeyNames>Jokotola</KeyNames>
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          <PersonName>Stella Adewuyi</PersonName>
          <NamesBeforeKey>Stella</NamesBeforeKey>
          <KeyNames>Adewuyi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria</TitleText>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Issa Saheed Olanrewaju</PersonName>
          <NamesBeforeKey>Issa Saheed</NamesBeforeKey>
          <KeyNames>Olanrewaju</KeyNames>
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          <PersonName>Alabi Abdulkadiri Toyin</PersonName>
          <NamesBeforeKey>Alabi Abdulkadiri</NamesBeforeKey>
          <KeyNames>Toyin</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Patriarchy, Human Rights and Development in Ebonyi State Nigeria</TitleText>
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        <Contributor>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Chinonso Ihuoma</PersonName>
          <NamesBeforeKey>Chinonso</NamesBeforeKey>
          <KeyNames>Ihuoma</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nigeria’s Constitutional Provision and Liberal Feminist Theory</TitleText>
            <Subtitle language="eng">Lessons from Rwanda</Subtitle>
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          <PersonName>Ganiat Mobolaji Olatokun</PersonName>
          <NamesBeforeKey>Ganiat Mobolaji</NamesBeforeKey>
          <KeyNames>Olatokun</KeyNames>
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          <PersonName>Mariam Adepeju Abdulraheem-Mustapha</PersonName>
          <NamesBeforeKey>Mariam Adepeju</NamesBeforeKey>
          <KeyNames>Abdulraheem-Mustapha</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
          <TitleElement>
            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women’s Participation in Governance</TitleText>
            <Subtitle language="eng">Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania</Subtitle>
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          <PersonName>Ines M Kajiru</PersonName>
          <NamesBeforeKey>Ines M</NamesBeforeKey>
          <KeyNames>Kajiru</KeyNames>
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          <PersonName>Amina G Mziray</PersonName>
          <NamesBeforeKey>Amina G</NamesBeforeKey>
          <KeyNames>Mziray</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction: Rationale and Context of Women’s Representation in Governance
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-01

Gender Norms and Socio-Cultural Practices in Nigeria
Barakat Adebisi Raji, Israel Adekunle Adeniyi
DOI: https://doi.org/10.36615/9780906785638-02

The Endangered Species
Women’s Participation in Politics and Governance in Nigeria
Afeaye A. Igbafe
DOI: https://doi.org/10.36615/9780906785638-03

The Historiography of Women’s Participation in Nigerian Politics
Prospects and Challenges
Sunday Moses Adebayo Aloko
DOI: https://doi.org/10.36615/9780906785638-04

Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023
Samson Adesola Adesote, Titilope Olusegun Olalere
DOI: https://doi.org/10.36615/9780906785638-05

Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria
Rosemary E. Akpan
DOI: https://doi.org/10.36615/9780906785638-06

Conceptualising Women for Men (W4M) in Political Participation in Nigeria
Ajibola Adigun, Osasuyi Dirisu, Akinwunmi Akinola, Mayokun Adediran, Adekemi Omole, Jane Ohioghame, Niyi Adekanla
DOI: https://doi.org/10.36615/9780906785638-07

Women’s Perceptions of the Political Candidacy of Females in Nigeria
Adebusola Okedele
DOI: https://doi.org/10.36615/9780906785638-08

Barriers to Women’s Representation in Governance
Evidence from Thematic Analysis of Legislative Debates in Nigeria
Osaretin Godspower Okungbowa, Timothy Ogieva Ogbebor
DOI: https://doi.org/10.36615/9780906785638-09

Beyond Women’s Representation and Good Governance in Nigeria
Interrogating the Role of Religion and Corruption
Idris Ibrahim
DOI: https://doi.org/10.36615/9780906785638-10

Political Financing and the Inclusion of Women in Governance in Nigeria
Abubakar O. Sulaiman
DOI: https://doi.org/10.36615/9780906785638-11

Women’s Experiences in Nigeria’s Elections
Challenges, Opportunities, and Implications for Gender Equity and Democracy
Muhammad Auwal Sulaiman, Mohammed Ghani Dass
DOI: https://doi.org/10.36615/9780906785638-12

Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic
What it means for Democratic Consolidation
Mahmud Gana Idrees
DOI: https://doi.org/10.36615/9780906785638-13

Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections
Exploring beyond Rhetoric
Rauf Tunde Sakariyau
DOI: https://doi.org/10.36615/9780906785638-14

Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs
Jendele Hungbo
DOI: https://doi.org/10.36615/9780906785638-15

Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria
Olamide. T. Ojogbede, Janet .M. Oluwaleye, Eunice O. Feyisara, John. O. Olofin
DOI: https://doi.org/10.36615/9780906785638-16

Language and Women’s Representation in Governance
An Examination of Nigerian Gender Policy Documents and Laws
Bethel Uzoma Ihugba
DOI: https://doi.org/10.36615/9780906785638-17

Islamic Law and Women’s Political Representation in Nigeria
A Critical Exposition
Azizat Omotoyosi Amoloye-Adebayo
DOI: https://doi.org/10.36615/9780906785638-18

Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State
A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis
Hafees Tosin Sulyman
DOI: https://doi.org/10.36615/9780906785638-19

Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria
An Analysis from 2019-2023
Abdulkadir Salaudeen, Abubakar Jika Jiddere
DOI: https://doi.org/10.36615/9780906785638-20

Women Living with Disabilities and Political Inclusion in Nigeria
The Extent and Dimensions
Opeyemi Idowu Aluko
DOI: https://doi.org/10.36615/9780906785638-21

Inclusiveness of Women with Disabilities in Politics and Governance
Isioma Emily Osakuni
DOI: https://doi.org/10.36615/9780906785638-22

Educational Displacement Rights of Persons with Disability in Nigeria
A Need for Representation of Physically Challenged Women in Politics and Governance
Maryam Bayero-Jimoh
DOI: https://doi.org/10.36615/9780906785638-23

Social Exclusion of Women with Disabilities: Implication for Policy Options
Ngozi Edith Iyoho, Adebukula O. Dagunduro
DOI: https://doi.org/10.36615/9780906785638-24

Ecofeminism and Girl Child Education in Northern Nigeria
Bolaji O. Akanni
DOI: https://doi.org/10.36615/9780906785638-25

Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria
Benedicta Omeghie Isunueo
DOI: https://doi.org/10.36615/9780906785638-26

Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria
Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)
Isa Olawale Solahudeen
DOI: https://doi.org/10.36615/9780906785638-27

Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria
Joel Abah
DOI: https://doi.org/10.36615/9780906785638-28

Women’s Representation and Participation in Climate Change Governance in Nigeria
A Need for a Paradigm Shift
Kingsley Osinachi N. Onu, Beatrice Oluwatumise Jokotola, Stella Adewuyi
DOI: https://doi.org/10.36615/9780906785638-29

Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria
Issa Saheed Olanrewaju, Alabi Abdulkadiri Toyin
DOI: https://doi.org/10.36615/9780906785638-30

Patriarchy, Human Rights and Development in Ebonyi State Nigeria
Chinonso Ihuoma
DOI: https://doi.org/10.36615/9780906785638-31

Nigeria’s Constitutional Provision and Liberal Feminist Theory
Lessons from Rwanda
Ganiat Mobolaji Olatokun, Mariam Adepeju Abdulraheem-Mustapha
DOI: https://doi.org/10.36615/9780906785638-32

Women’s Participation in Governance
Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania
Ines M Kajiru, Amina G Mziray
DOI: https://doi.org/10.36615/9780906785638-33

Women in Leadership
Envisaging the Role of Women Leaders on Digital Inclusion for African Women
Tinuade Adekunbi Ojo
DOI: https://doi.org/10.36615/9780906785638-34

What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?
Shadrack Mwatu
DOI: https://doi.org/10.36615/9780906785638-35

Gendered Household Energy Transition in Nigeria
Implication for Regulatory Framework
Iyabo Olanrele
DOI: https://doi.org/10.36615/9780906785638-36

Conclusion and Policy Recommendations: Enhancing Women’s Representation in Governance in Nigeria
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-37</Text>
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            <TitleText language="eng">Introduction: Rationale and Context of Women’s Representation in Governance</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Norms and Socio-Cultural Practices in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Endangered Species</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Historiography of Women’s Participation in Nigerian Politics</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Samson Adesola Adesote, Titilope Olusegun Olalere</PersonName>
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            <TitleText language="eng">Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conceptualising Women for Men (W4M) in Political Participation in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Perceptions of the Political Candidacy of Females in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Barriers to Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">Evidence from Thematic Analysis of Legislative Debates in Nigeria</Subtitle>
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          <PersonName>Osaretin Godspower Okungbowa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Beyond Women’s Representation and Good Governance in Nigeria</TitleText>
            <Subtitle language="eng">Interrogating the Role of Religion and Corruption</Subtitle>
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          <PersonName>Idris Ibrahim</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Political Financing and the Inclusion of Women in Governance in Nigeria</TitleText>
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          <PersonName>Abubakar O. Sulaiman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Experiences in Nigeria’s Elections</TitleText>
            <Subtitle language="eng">Challenges, Opportunities, and Implications for Gender Equity and Democracy</Subtitle>
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          <PersonName>Muhammad Auwal Sulaiman</PersonName>
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          <PersonName>Mohammed Ghani Dass</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic</TitleText>
            <Subtitle language="eng">What it means for Democratic Consolidation</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections</TitleText>
            <Subtitle language="eng">Exploring beyond Rhetoric</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Islamic Law and Women’s Political Representation in Nigeria</TitleText>
            <Subtitle language="eng">A Critical Exposition</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State</TitleText>
            <Subtitle language="eng">A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis</Subtitle>
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          <PersonName>Hafees Tosin Sulyman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria</TitleText>
            <Subtitle language="eng">An Analysis from 2019-2023</Subtitle>
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          <PersonName>Abdulkadir Salaudeen</PersonName>
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          <PersonName>Abubakar Jika Jiddere</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women Living with Disabilities and Political Inclusion in Nigeria</TitleText>
            <Subtitle language="eng">The Extent and Dimensions</Subtitle>
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          <PersonName>Opeyemi Idowu Aluko</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Inclusiveness of Women with Disabilities in Politics and Governance</TitleText>
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          <PersonName>Isioma Emily Osakuni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Educational Displacement Rights of Persons with Disability in Nigeria</TitleText>
            <Subtitle language="eng">A Need for Representation of Physically Challenged Women in Politics and Governance</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receiv</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Maryam Bayero-Jimoh</PersonName>
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            <TitleText language="eng">Social Exclusion of Women with Disabilities: Implication for Policy Options</TitleText>
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          <PersonName>Ngozi Edith Iyoho</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ecofeminism and Girl Child Education in Northern Nigeria</TitleText>
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          <PersonName>Bolaji O. Akanni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Bolaji O. Akanni</PersonName>
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            <TitleText language="eng">Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria</TitleText>
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          <PersonName>Benedicta Omeghie Isunueo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Benedicta Omeghie Isunueo</PersonName>
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            <TitleText language="eng">Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria</TitleText>
            <Subtitle language="eng">Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)</Subtitle>
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          <PersonName>Isa Olawale Solahudeen</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria</TitleText>
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          <PersonName>Joel Abah</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Representation and Participation in Climate Change Governance in Nigeria</TitleText>
            <Subtitle language="eng">A Need for a Paradigm Shift</Subtitle>
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          <PersonName>Kingsley Osinachi N. Onu</PersonName>
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          <KeyNames>Onu</KeyNames>
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          <PersonName>Beatrice Oluwatumise Jokotola</PersonName>
          <NamesBeforeKey>Beatrice Oluwatumise</NamesBeforeKey>
          <KeyNames>Jokotola</KeyNames>
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          <PersonName>Stella Adewuyi</PersonName>
          <NamesBeforeKey>Stella</NamesBeforeKey>
          <KeyNames>Adewuyi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria</TitleText>
          </TitleElement>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Issa Saheed Olanrewaju</PersonName>
          <NamesBeforeKey>Issa Saheed</NamesBeforeKey>
          <KeyNames>Olanrewaju</KeyNames>
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          <PersonName>Alabi Abdulkadiri Toyin</PersonName>
          <NamesBeforeKey>Alabi Abdulkadiri</NamesBeforeKey>
          <KeyNames>Toyin</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Patriarchy, Human Rights and Development in Ebonyi State Nigeria</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Chinonso Ihuoma</PersonName>
          <NamesBeforeKey>Chinonso</NamesBeforeKey>
          <KeyNames>Ihuoma</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Nigeria’s Constitutional Provision and Liberal Feminist Theory</TitleText>
            <Subtitle language="eng">Lessons from Rwanda</Subtitle>
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          <PersonName>Ganiat Mobolaji Olatokun</PersonName>
          <NamesBeforeKey>Ganiat Mobolaji</NamesBeforeKey>
          <KeyNames>Olatokun</KeyNames>
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          <PersonName>Mariam Adepeju Abdulraheem-Mustapha</PersonName>
          <NamesBeforeKey>Mariam Adepeju</NamesBeforeKey>
          <KeyNames>Abdulraheem-Mustapha</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women’s Participation in Governance</TitleText>
            <Subtitle language="eng">Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite accounting for 49.47% of the Nigerian population, progress towards gender equity and women's empowerment in Nigeria has remained low, in contrast to the Sustainable Development Goals (SDG Target 5.5). In light of this, NILDS, under the leadership of Prof. Abubakar O. Sulaiman and with support from the management of the National Assembly, is creating a platform for intellectual discourse and engagements on women socio-economic and political empowerment. The NILDS International Conference on Women in Governance provided a platform for experts, government officials, policymakers, and other relevant stakeholder across Africa, to discuss the challenges that women face in political participation and governance in Nigeria and Africa at large. This ultimately led to this evidence-based scientific reader that contributes to the corpus of literature in Africa.  &lt;break/&gt;&lt;strong&gt; Dr. Emily Ikhide&lt;/bold&gt;&lt;break/&gt; Senior Research Fellow/Head, Gender &amp;amp; Inclusivity Unit, NILDS&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Introduction: Rationale and Context of Women’s Representation in Governance
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-01

Gender Norms and Socio-Cultural Practices in Nigeria
Barakat Adebisi Raji, Israel Adekunle Adeniyi
DOI: https://doi.org/10.36615/9780906785638-02

The Endangered Species
Women’s Participation in Politics and Governance in Nigeria
Afeaye A. Igbafe
DOI: https://doi.org/10.36615/9780906785638-03

The Historiography of Women’s Participation in Nigerian Politics
Prospects and Challenges
Sunday Moses Adebayo Aloko
DOI: https://doi.org/10.36615/9780906785638-04

Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023
Samson Adesola Adesote, Titilope Olusegun Olalere
DOI: https://doi.org/10.36615/9780906785638-05

Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria
Rosemary E. Akpan
DOI: https://doi.org/10.36615/9780906785638-06

Conceptualising Women for Men (W4M) in Political Participation in Nigeria
Ajibola Adigun, Osasuyi Dirisu, Akinwunmi Akinola, Mayokun Adediran, Adekemi Omole, Jane Ohioghame, Niyi Adekanla
DOI: https://doi.org/10.36615/9780906785638-07

Women’s Perceptions of the Political Candidacy of Females in Nigeria
Adebusola Okedele
DOI: https://doi.org/10.36615/9780906785638-08

Barriers to Women’s Representation in Governance
Evidence from Thematic Analysis of Legislative Debates in Nigeria
Osaretin Godspower Okungbowa, Timothy Ogieva Ogbebor
DOI: https://doi.org/10.36615/9780906785638-09

Beyond Women’s Representation and Good Governance in Nigeria
Interrogating the Role of Religion and Corruption
Idris Ibrahim
DOI: https://doi.org/10.36615/9780906785638-10

Political Financing and the Inclusion of Women in Governance in Nigeria
Abubakar O. Sulaiman
DOI: https://doi.org/10.36615/9780906785638-11

Women’s Experiences in Nigeria’s Elections
Challenges, Opportunities, and Implications for Gender Equity and Democracy
Muhammad Auwal Sulaiman, Mohammed Ghani Dass
DOI: https://doi.org/10.36615/9780906785638-12

Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic
What it means for Democratic Consolidation
Mahmud Gana Idrees
DOI: https://doi.org/10.36615/9780906785638-13

Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections
Exploring beyond Rhetoric
Rauf Tunde Sakariyau
DOI: https://doi.org/10.36615/9780906785638-14

Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs
Jendele Hungbo
DOI: https://doi.org/10.36615/9780906785638-15

Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria
Olamide. T. Ojogbede, Janet .M. Oluwaleye, Eunice O. Feyisara, John. O. Olofin
DOI: https://doi.org/10.36615/9780906785638-16

Language and Women’s Representation in Governance
An Examination of Nigerian Gender Policy Documents and Laws
Bethel Uzoma Ihugba
DOI: https://doi.org/10.36615/9780906785638-17

Islamic Law and Women’s Political Representation in Nigeria
A Critical Exposition
Azizat Omotoyosi Amoloye-Adebayo
DOI: https://doi.org/10.36615/9780906785638-18

Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State
A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis
Hafees Tosin Sulyman
DOI: https://doi.org/10.36615/9780906785638-19

Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria
An Analysis from 2019-2023
Abdulkadir Salaudeen, Abubakar Jika Jiddere
DOI: https://doi.org/10.36615/9780906785638-20

Women Living with Disabilities and Political Inclusion in Nigeria
The Extent and Dimensions
Opeyemi Idowu Aluko
DOI: https://doi.org/10.36615/9780906785638-21

Inclusiveness of Women with Disabilities in Politics and Governance
Isioma Emily Osakuni
DOI: https://doi.org/10.36615/9780906785638-22

Educational Displacement Rights of Persons with Disability in Nigeria
A Need for Representation of Physically Challenged Women in Politics and Governance
Maryam Bayero-Jimoh
DOI: https://doi.org/10.36615/9780906785638-23

Social Exclusion of Women with Disabilities: Implication for Policy Options
Ngozi Edith Iyoho, Adebukula O. Dagunduro
DOI: https://doi.org/10.36615/9780906785638-24

Ecofeminism and Girl Child Education in Northern Nigeria
Bolaji O. Akanni
DOI: https://doi.org/10.36615/9780906785638-25

Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria
Benedicta Omeghie Isunueo
DOI: https://doi.org/10.36615/9780906785638-26

Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria
Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)
Isa Olawale Solahudeen
DOI: https://doi.org/10.36615/9780906785638-27

Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria
Joel Abah
DOI: https://doi.org/10.36615/9780906785638-28

Women’s Representation and Participation in Climate Change Governance in Nigeria
A Need for a Paradigm Shift
Kingsley Osinachi N. Onu, Beatrice Oluwatumise Jokotola, Stella Adewuyi
DOI: https://doi.org/10.36615/9780906785638-29

Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria
Issa Saheed Olanrewaju, Alabi Abdulkadiri Toyin
DOI: https://doi.org/10.36615/9780906785638-30

Patriarchy, Human Rights and Development in Ebonyi State Nigeria
Chinonso Ihuoma
DOI: https://doi.org/10.36615/9780906785638-31

Nigeria’s Constitutional Provision and Liberal Feminist Theory
Lessons from Rwanda
Ganiat Mobolaji Olatokun, Mariam Adepeju Abdulraheem-Mustapha
DOI: https://doi.org/10.36615/9780906785638-32

Women’s Participation in Governance
Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania
Ines M Kajiru, Amina G Mziray
DOI: https://doi.org/10.36615/9780906785638-33

Women in Leadership
Envisaging the Role of Women Leaders on Digital Inclusion for African Women
Tinuade Adekunbi Ojo
DOI: https://doi.org/10.36615/9780906785638-34

What Drives Entrepreneurship Amongst Female- and Male-Owned Firms in Kenya?
Shadrack Mwatu
DOI: https://doi.org/10.36615/9780906785638-35

Gendered Household Energy Transition in Nigeria
Implication for Regulatory Framework
Iyabo Olanrele
DOI: https://doi.org/10.36615/9780906785638-36

Conclusion and Policy Recommendations: Enhancing Women’s Representation in Governance in Nigeria
Abubakar O. Sulaiman, Emily Edoisa Ikhide
DOI: https://doi.org/10.36615/9780906785638-37</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equality is important for inclusive and sustainable development. Despite this recognition, limited progress has been made in promoting gender equality and women’s empowerment in Nigeria in line with the United Nations (UN) Sustainable Development Goals (SDGs) (UN, 2015). The Gender Development Index (GDI) declined from 0.881 in 2019 to 0.863 in 2021, reflecting a worsening situation of gender equality in Nigeria. The Human Development Index (HDI) of Nigerian men (0.574) is also significantly higher than that of women (0.495). Men have higher gross national income per capita ($5,800) than women ($3,759); higher average years of schooling (8.2 years versus 6.1 years); and average labour force participation rate (64% versus 49%). Furthermore, women constitute over 60% of the 83 million poor Nigerians, according to the National Bureau of Statistics’ (NBS) Poverty and Inequality in Nigeria Report 2019 (NBS, 2019). The huge gap in the development outcomes for men and women in Nigeria shows the prevalence of high gender inequality and is a challenge to the attainment of poverty reduction and the SDGs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 e</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender inequality and the persistence of socio-cultural practices that promote it continue to be major challenges in many parts of the world, especially in Africa. Nigeria is the most populous country in Africa, with over 200 million people, and is located in West Africa. Nigeria has a diverse ethnic and linguistic population, with over 250 ethnic groups, each with their unique cultural practices and norms. Despite numerous efforts to promote gender equality, gender norms and socio-cultural practices in Nigeria remain deeply ingrained in society. Gender norms are the expectations and standards that society holds for individuals, based on their gender, while socio-cultural practices are the actions, behaviours, and customs that reflect and reinforce these norms. These norms and practices can be both formal and informal and can shape a wide range of social interactions, from interpersonal relationships to economic opportunities and political participation. Understanding gender norms and socio-cultural practices in Nigeria is crucial for achieving gender equality and promoting social, economic, and political development. Gender inequality in Nigeria has significant consequences, including limited access to education, healthcare, and employment opportunities, as well as increased vulnerability to violence and poverty.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A state’s drive for socioeconomic and political development is contingent on how well it harnesses its available resources. One such resource is human capital which consists of the men and women in the state. The neglect or disregard of a particular group could prove counter-productive or serve as a drawback or hindrance to the development strides in the state. In Nigeria, women make up over 49% of the entire population; hence, non-involvement of women in decision-making and state-building amounts to a significant underutilisation of the human capital resource of the state. Nigeria has the least number of women parliamentarians in sub-Saharan Africa and is ranked 133rd worldwide for female political representation. Despite this, the few who participate in the governance process pass through some harrowing experiences. This chapter aims to examine the challenges of women’s participation in politics in Nigeria. The qualitative research design was adopted to assess the level of women’s representation in governance. Secondary data was provided to support the argument of the threat and the inherent dangers women in Nigeria encounter in the collective decision-making process. The chapter concludes by proffering possible solutions for protecting women to improve their political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender equity in elective and appointive offices in Nigeria remains a tall dream, despite the vigorous campaign efforts aimed at bridging the gap between men and women. Therefore, Nigerian democracy is partially representative, because a significant part of the country’s population is not actively involved in governance / decision-making. It is appalling to note that women’s representation in Nigeria’s government remains below 10%; a figure that is far below the 35% recommendation. On this backdrop, this chapter analyses the historiography of women’s participation in Nigerian politics, because the present becomes fully intelligible only in the light of the past. The study finds out that the domination of Nigerian women in governance has been a constant in Nigeria’s political history. Consequently, they have only been able to play a marginal role in Nigeria’s national life. This has greatly undermined Nigeria’s path to achieving sustainable economic development. Although scholars have rightly identified patriarchy, cultural, and religious factors as the root causes of the political cleavage, the chapter presents a more holistic and robust approach to the problem. Firstly, it argues the need for constitutional and party frameworks for adequate female representation in Nigeria. Secondly, it argues that women need to look inward and remain consistent in their struggle for political equity through greater unity and solidarity amongst themselves, while making it crystal clear that they do not seek to take the place of men. The study employs the historical research method, which primarily involves the collection and analysis of primary and secondary data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Historicising Women’s Representation in Democratic Governance in Nigeria’s Fourth Republic, 1999-2023</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The main thrust of this chapter is to critically historicise the nature and dynamics of women’s representation in democratic governance since the birth of Nigeria’s Fourth Republic in 1999. It argues that though the representation of Nigerian women in political governance pre-dated the birth of the Fourth Republic, the participation of women in party politics had witnessed major transformation as attested to by their representation in different political leadership either as appointees or elected officers at the federal, state and local levels. The chapter equally argues that in spite of this development, Nigerian women were under-represented at all levels of democratic governance since the birth of the republic, especially with reference to the United Nations Economic and Social Council Resolution of 1990 which recommended 30% minimum proportion of women in leadership positions. It explains that the under-representation of women in governance since the birth of the republic was caused by a combination of factors, amongst which were the nature of party politics, widespread prejudices and biases about women as political leaders, women’s lack of interest in politics, women’s lack of economic base and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Samson Adesola Adesote, Titilope Olusegun Olalere</PersonName>
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            <TitleText language="eng">Women as the Invisible Hands that Swing the Pendulum of the Political Clock in Nigeria</TitleText>
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          <PersonName>Rosemary E. Akpan</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women, who constitute 49.5% of the population of Nigeria, are noted for being crucial in a variety of tasks, including those of mother, time manager, community organiser, and socio-political activist. Despite the significant roles that women play and their numbers, society has not acknowledged the discrimination that women face, particularly when it comes to the political process of electing or selecting party flag-bearers and decision-making. This treatment has made women in Nigeria unable to maximise their potential for meaningful contributions to society. Consequently, this is one instance of marginalisation, where most of them are not easily allowed to participate fully in the political decision-making process. With the benefit of hindsight, women make up more than 50% of the electorate in every election. Yet, the political class seldom involves them in decision-making and the process of governance in Nigeria. The study sought to exchange knowledge and research-related insights that will help guide and enhance the creation of new studies in gender history and women’s studies. The study employed an interdisciplinary approach. Data for this study was obtained from primary sources, such as focus group discussions, and corroborated with secondary sources. The study contended that women are the invisible hands that swing the pendulum of the political clock in Nigeria. The study concluded that the necessary motivation for tackling the women’s issue in Nigeria is the institutionalisation and enforcement of affirmative actions on gender equity and women’s empowerment in governance and decision-making.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conceptualising Women for Men (W4M) in Political Participation in Nigeria</TitleText>
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          <PersonName>Akinwunmi Akinola</PersonName>
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          <PersonName>Adekemi Omole</PersonName>
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          <PersonName>Jane Ohioghame</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The gains recorded in female political participation in Nigeria in the beginning of the Fourth Republic in 1999 has steadily declined. Increasing from 6.2% of women legislators in 1999 to a high of 15.2% in 2007, there has been a steady decline in female representation in Nigeria’s parliaments to a dismal 10% in 2019. In the same vein, female participation in electoral politics has declined both in general voter participation and in elective positions in the 2023 elections. Although the global average for women in parliament is the same as that of sub-Saharan Africa at 19.2%, women’s representation in Nigeria is at an all-time low of 7% at the national level and 5.5% at the state level. Legislative and judicial efforts at affirmative action for 35% of women’s representation have met stiff opposition from politicians. Using key informant interviews (KIIs) of male and female leaders, policymakers and female advocates, this chapter conceptualises the subordination of women’s political participation into subordinate supporting roles as Women for Men (W4M) political participation. We explored participants’ perspectives on women’s political participation, their beliefs about gender roles and expectations and factors that influence their views on female political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Perceptions of the Political Candidacy of Females in Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite the advocacy for the increased representation of women which has been ongoing for more than two decades in Nigeria, the statistics of women in governance has not been impressive. After the 2023 elections in the country, three women emerged as senators and 14 were elected to the House of Representatives, putting women’s representation in the 10th Assembly at 3.62%. No woman won a gubernatorial seat. Admittedly, the meagre figures of women’s representation in government are not unconnected to the insignificant number of female candidates fielded for the elections. However, with more women than men having their Permanent Voters Cards prior to the elections, the assumption would be that they would use their numerical strength to vote the fielded women candidates into office. In this study, a mixed methods approach was adopted to assess how women in Nigeria evaluate the political candidacy of females, relative to that of men. Findings reveal a bias against women candidates, even by women. The implication of this is that gender considerations affect the selection and voting of candidates into political offices. This reflects the subtle biases that go into the selection of women candidates by political parties and other democratic institutions. In addition to the several efforts to close gender gaps in political spaces and harness the potentials of women in governance, this study is insightful because it draws attention to the traditional gender socialisation process, and what needs to be done to influence greater representation of women.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Barriers to Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">Evidence from Thematic Analysis of Legislative Debates in Nigeria</Subtitle>
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          <PersonName>Osaretin Godspower Okungbowa</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Target 5.5 of the United Nations Sustainable Development Goal aims at “ensuring women’s full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic and public life by 2030”. Given the level of patriarchy in Nigeria, it is believed that legislation is a potential lever to protect women’s rights to political leadership. However, the push for the passage of the Gender and Equal Opportunity Bill (GEOB) did not pass Second Reading in the 9th National Assembly. This chapter examines the underlying sentiments of why the Bill was deemed negative by the male-dominated National Assembly. The study was anchored on Connell’s (1987) Hegemonic Masculinity Theory, and data were sourced from the Hansard of the GEOB in the 9th Senate. We adopted the qualitative case study approach and utilised the thematic analysis technique to analyse the data. The findings showed that the vociferous opposition to the Bill centred on: (i) constitutionality of the Bill; (ii) granting advantages to women over men conflicts with extant laws; (iii) conflicts with customs, tradition and religion; and (iv) inadequate consultations with the legislators. The findings suggest that the male-dominated Senate spared no effort to defend and preserve the patriarchal hegemony. Notwithstanding, outlier senators supported the Bill, indicating a potential linchpin to galvanise a groundswell of support for future passage. Overall, the study argued that leveraging ‘development bargain’ holds promise to change the narrative.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Beyond Women’s Representation and Good Governance in Nigeria</TitleText>
            <Subtitle language="eng">Interrogating the Role of Religion and Corruption</Subtitle>
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          <PersonName>Idris Ibrahim</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women constituted more than 50% of the Nigerian voting population, yet they are hardly represented in elective and leadership positions. Women’s representation in leadership and decision-making positions has seen significant progress globally. However, numerous barriers continue to hinder women’s representation in Nigeria which hinder full gender parity. Amongst these barriers, religion and corruption emerge as pivotal factors. Religion, with its profound influence on cultural and societal norms, can either empower or restrict women. Corruption, on the other hand, undermines democratic processes and often marginalises those already disadvantaged, including women. This chapter therefore explores the intricate relationship between representation, good governance, religion and corruption in Nigeria using documentary sources. It was revealed that the roles of religion and corruption in shaping women’s representation are complex and multifaceted. While both can pose significant challenges, they also present opportunities for positive change. By addressing these factors through targeted policies, public awareness and anti-corruption institutional reforms, it is possible to enhance women’s representation and move towards greater gender equality. The chapter concludes that with greater awareness, an enabling environment, better political commitment and policies, women’s political participation in Nigeria will improve remarkably.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Political Financing and the Inclusion of Women in Governance in Nigeria</TitleText>
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          <PersonName>Abubakar O. Sulaiman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The interplay between political financing and women’s representation maintains an important relationship in the democratic development of Nigeria, a relationship which impacts on inclusive governance. It is premised on the fact that women’s representation in politics and governance has remained abysmally low because of the lack of access to political financing. This chapter employs both primary and secondary data, relying on published materials and a modest literature review, as well as the use of questionnaires administered amongst six political parties. The chapter employs a multifaceted analysis, considering legal frameworks, cultural dynamics, and the role of financial support networks. The chapter employs content analysis as well as the use of graphs and tables to analyse the primary data. The findings indicate that amongst factors standing against women’s political competitiveness and the ability of women’s inclusiveness in governance are the prevalence of patriarchy. These factors also impinge on the overall representation of women in governance. The chapter recommends political parties’ gender-specific funding initiatives, as well as regulatory and non-regulatory mechanisms to enhancing women’s representation in Nigerian governance.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Experiences in Nigeria’s Elections</TitleText>
            <Subtitle language="eng">Challenges, Opportunities, and Implications for Gender Equity and Democracy</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Despite Nigeria’s progress in promoting gender equality and women’s rights, women continue to face significant challenges when participating in the electoral process. This study aims to examine the experiences of women candidates and voters in Nigeria’s electoral process, focusing on the challenges that they face, the opportunities available to them, and the implications of their participation for gender equity and democratic governance. Using a mixed-methods approach, including surveys and in-depth interviews, the study will explore the extent to which women are represented in electoral contests and the factors that hinder or facilitate their participation. The study will also examine the experiences of women voters, including their attitudes towards women candidates, their motivations for voting, and the barriers that they face in accessing polling stations. Preliminary findings suggest that despite legal and constitutional provisions that promote women’s participation in politics, women in Nigeria face significant barriers to entry and participation in the electoral process.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Constraints to Women’s Participation in the Electoral Activities in Nigeria’s Fourth Republic</TitleText>
            <Subtitle language="eng">What it means for Democratic Consolidation</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s engagement in electoral activities is a critical component of every nation’s democratic development. This study investigates the various limitations that prevent women from actively participating in election processes in Nigeria’s Fourth Republic. It sheds light on the essential consequences of these limits for the country’s larger goal of democratic consolidation. The theoretical underpinning of analysis was Social Capital Theory, which was used to investigate how social networks and ties affect individuals’ political engagement. It was used to examine how much access women have to political networks and how this affects their electoral participation. Data were mostly gathered from secondary sources before being submitted to qualitative content analysis and used to assess and develop conclusions about the findings. It was shown that Nigeria’s electoral system creates significant barriers for women, including concerns with campaign financing, political party structures, and electoral violence. Deeply rooted patriarchal norms and practices frequently marginalise women, making it difficult for them to negotiate the political scene. Furthermore, socioeconomic barriers such as inadequate access to education and economic resources hinder women’s political participation and achievement. To address these constraints, the study proposes a multi-pronged approach that includes legal reforms to promote gender equality, targeted efforts to improve women’s political education and leadership skills, and the creation of a supportive environment that discourages gender-based violence and discrimination.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Gender Mainstreaming and Nigeria’s Women’s Partisanship in 2023 General Elections</TitleText>
            <Subtitle language="eng">Exploring beyond Rhetoric</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actua</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The phenomenon of gender mainstreaming remains a global affair, with different countries conscious of the inclusiveness of both men and women in public policymaking and implementation. Even though Nigeria’s population enjoys almost equal proportions of males and females, the gender equality is more of a theoretical paradigm in which its actualisation looks like a mirage. Against this backdrop, this study explores gender mainstreaming and women’s participation in Nigeria’s 2023 general elections. No doubt, the voting strength of women was laudable during the election period. Elected representatives at the executive and legislative arms recorded male dominance and the popular 35% affirmative is far-fetched. With the adoption of Representation Theory, the study infers that the political pendulum swings largely towards the patriarchy system and as such questions the prospect of gender equality in the country. The study is a conceptual thesis that relies on secondary data collection and analysis. The findings indicate a reduction of women’s representativeness as the outcome of the 2023 general elections lower the bar of elected females into various contested offices. In fact, on comparative ground, the 10th National Assembly would assemble fewer women within the range of 3.5% unlike the 9th National Assembly with the composition of 11.2% female legislators. The chapter recommends legislative enactment to improve women’s representation in Nigeria’s politics and governance. This should be followed up with advocacy and lobbying for effective realisation of gender equality in Nigeria. With this, the societal parochial sentiment towards female politicking can be easily relegated and potentials amongst women would not only be discovered but also contributed to socio-economic and political advancement in the country.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Social Media Adoption and Female User Agency as Determinants of Women’s Visibility in Nigerian Public Affairs</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pervasiveness of social media has propelled them to a significant position in the running of public affairs globally. In Africa, social media has gained greater prominence and ascendancy in public affairs in recent times. While a lot of scholarly efforts have gone into investigating the use of social media in governance and public affairs generally, the place of women in this new wave of influence seems to have been neglected. The intention of this chapter is to interrogate the reduced participation of women on social media platforms which may in the long run provide agency and visibility for them in public affairs. Using a combination of digital humanities, a compatible approach of netnography and field observation as methods, the study seeks to identify the factors that demotivate female members of the national parliament from being as visible as their male counterparts on social media sites which may make them subjects of greater interest in public affairs. It argues that such a minimal adoption rate has the tendency to continually push women to the margins of governance and public life and deprive them of the confidence of self-assertion. The chapter concludes with a few recommendations for reversing the trend.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Intra-Party Democracy and Women’s Political Participation in Ekiti State, Nigeria</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the years, there has been a global movement and debate aimed at promoting women’s participation in every facet of society. The advocacy for increased women’s political participation has generated more controversies than resolving the perceived gender imbalances in the global political processes. While the available records indicate that women’s involvement in the political processes has increased in recent times, both at the national and international levels, there are still gender imbalances and insufficient involvement of women in political activities, especially in Nigeria since the return of democratic governance in 1999. The literature on women’s political participation is dominated by the issues hindering women from active participation in politics. However, there is a shortage of studies on women’s involvement in intra-party democracy and how this may have contributed to or constrained their wider political participation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Language and Women’s Representation in Governance</TitleText>
            <Subtitle language="eng">An Examination of Nigerian Gender Policy Documents and Laws</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This research examines the effect which language used in law and policy documents may have on the promotion or inhibition of women’s representation and participation in governance in Nigeria. The impact of language is recognised by the gender-neutral language practice being promoted in legislative drafting. However, the foreign origin of this movement does not factor in the nuanced cultural bias in Nigerian languages and how this has found its way into law and policy documents. This cultural bias against women translates to and impacts on the level of women’s participation and representation in governance. In Nigeria, there is evidence that cultural perspectives and representation of women, diverse as they may be, reflect on and impact on writings and actions on gender issues. This study adopts a content and discourse analysis approach to examine the language used in law and policy documents to determine whether it contributes to gender inequality, particularly in governance. The study deploys both quantitative and qualitative analysis. The documents analysed include the Constitution of the Federal Republic of Nigeria, the Criminal and Penal Codes, Evidence Act and other statutes and Gender Policy documents. The research found that these laws and policies are replete with gender excluding, subordinating and subjugating language against the female gender. It suggests that this is a seepage from cultural realities. The research proposes that the language of law and policy documents could go beyond gender neutral language and be re-engineered to promote gender equality by emphasising capacity instead of socially constrained roles.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Islamic Law and Women’s Political Representation in Nigeria</TitleText>
            <Subtitle language="eng">A Critical Exposition</Subtitle>
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          <PersonName>Azizat Omotoyosi Amoloye-Adebayo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is an interrogation of how Islamic law’s textual positions on gender relations is often erroneously applied to violate private and public rights of women, especially the right to political representation of women in Muslim societies such as in Nigeria. Adopting the hermeneutics approach and doctrinal methodology, the chapter argues that the theoretical assumptions of Islamic law, from a clear reading of the operative textual provisions, do not bar the active participation of women in the political decision-making process. It concludes by suggesting possible strategies and recommendations for the actual realisation of the theoretical aspirations of Islamic law in relation to women’s political representation in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Azizat Omotoyosi Amoloye-Adebayo</PersonName>
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            <TitleText language="eng">Assessing the Effectiveness of Affirmative Action Policies in Promoting Girls’ Education in Kwara State</TitleText>
            <Subtitle language="eng">A Detailed Account of Girl Child Education in Vulnerable Communities in Ilorin Metropolis</Subtitle>
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          <PersonName>Hafees Tosin Sulyman</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Nigerian National Policy on Education assures an equal educational opportunity to all children irrespective of religion, tribe or gender. This policy remains largely on paper as a wide gap still exists in children’s access to education, particularly on the basis of gender, and particularly in Northern Nigeria. The girl child in Kwara State, as one of the Northern states in Nigeria, faces several barriers to education, including poverty, early marriage, and cultural beliefs that prioritise boys’ education. To address these challenges, the Kwara State Government has implemented several affirmative action policies aimed at promoting girls’ education. This research study, therefore, assesses the effectiveness of affirmative action policies in promoting girls’ education in Kwara State, with a focus on a vulnerable community in Ilorin Metropolis. This study used a case study research design. The population comprises female children in vulnerable communities. Isale Gambari community was sampled. 14 parents and two community heads were engaged. Focus group discussions (FGD) and key informant interviews (KII) were used to collect data.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Affirmative Action Policy and the Challenge of Female Cabinet Membership in Nigeria</TitleText>
            <Subtitle language="eng">An Analysis from 2019-2023</Subtitle>
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          <PersonName>Abdulkadir Salaudeen</PersonName>
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          <PersonName>Abubakar Jika Jiddere</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Affirmative action for women is an outcome of global advocacy for gender mainstreaming in politics and the decision-making process. Through the instrumentality of some gender-friendly treaties, to which many countries - including Nigeria - are signatories, women are to be allotted a certain percentage in all appointments. Thus, women’s visibility in the politics of the modern state is becoming increasingly a yardstick to measure levels of democratisation and sustainability of democracy. Countries across the globe, including the most conservative, are making both minor and radical changes to address gender issues. This explains why the Nigerian Government came up with its National Gender Policy (NGP) to allot 35% to women in all appointments in consonance with some international treaties like the CEDAW to which it is a signatory. However, women are still being marginalised in Nigerian politics because of the age-long notion that women are not relevant in public affairs. Also, domestication of gendered affirmative action policy in patriarchal society like Nigeria is problematic because of cultural and misogynistic factors. Methodically, this research is both qualitative and quantitative. Data were collected via a survey and analysed through percentage and tabular presentation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women Living with Disabilities and Political Inclusion in Nigeria</TitleText>
            <Subtitle language="eng">The Extent and Dimensions</Subtitle>
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          <PersonName>Opeyemi Idowu Aluko</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;All over the world, politics and governance inclusion are activities that involve both males and females in society. It is usually a fierce competition amongst contesting groups for a political office. Men have been the dominant group in politics. Despite the global affirmative action for women inclusion in politics, they are mostly excluded from this contest because of the ‘rough’ (money politics, sit-tight-syndrome, godfatherism, winner-takes-all and violence, amongst others) nature of politics in developing countries. This exclusion is most obvious amongst women living with disabilities (WLDs) in Nigeria. This chapter examines the dimension of inclusion and the extent of the exclusion of women living with disabilities in Nigeria and how to mitigate the trend to enable a fair inclusion in governance. The Michigan School’s Psychological Theory of Party Identification of Civil Participation is utilised to reveal why WLDs are excluded in Nigerian politics and how to reintegrate them appropriately. Data is collected through an archival study of events, Afrobarometer survey and interviews of people, including WLDs, amongst others. Data is analysed explanatorily. Findings reveal that WLDs have a psychological inferiority complex coupled with the ‘rough’ nature of politics in Nigeria that further makes them unfavourably fit for inclusion. WLDs must be seen as part of society and participate in governance through grassroots participation, which will eventually make them visible nationally.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Inclusiveness of Women with Disabilities in Politics and Governance</TitleText>
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          <PersonName>Isioma Emily Osakuni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Persons with disabilities have always been discriminated against or been completely excluded in most, if not all, aspects of societal life, including the areas of politics and governance. This exclusion is more pronounced in the case of women with disabilities (WWDs). More often than not, most WWDs choose to remain in the background because of the stigma and discrimination that they face when they attempt to live more active lives. Their impairments notwithstanding, they are human and part of our society and also have the right to be included in the decision-making and implementation processes of society. This study examined the situation of disabled women in Nigeria, as it pertains to their inclusion and participation in politics and governance. What difficulties or challenges do they face as they attempt to participate in the politics and governance processes of our nation? Are there any special provisions, legal or otherwise, made to ensure their inclusion? What are the perceived roles of governments and persons in authority in ensuring their inclusion? In an attempt to answer these questions, the author relied on her knowledge and personal encounters, and other primary data sourced from women, all of whom suffer from an impairment. The study concluded that women with disabilities have as much capabilities as those without disabilities and deserve to be included in the political and governance processes for the good of all.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Isioma Emily Osakuni</PersonName>
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            <TitleText language="eng">Educational Displacement Rights of Persons with Disability in Nigeria</TitleText>
            <Subtitle language="eng">A Need for Representation of Physically Challenged Women in Politics and Governance</Subtitle>
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          <PersonName>Maryam Bayero-Jimoh</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receiv</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the primary responsibilities of government in policymaking is to ensure that all citizens, regardless of gender, socioeconomic status, or physical abilities, have access to education and the opportunity to actively engage in politics and governance. Universal access to education represents the fundamental right of individuals to receive an equitable education, regardless of their background, gender, ethnic, or physical and cognitive capabilities. In a democratic society, education and meaningful participation of women and girl children with physical disabilities in political processes are cornerstones of good governance. Consequently, disability should never serve as a barrier to accessing education and participating in governance of women and girl children. Therefore, any policy that segregates women and girl children with disabilities within the educational system or restricts their involvement in governance is discriminatory and runs counter to the principles of equality protected in various international, regional and national human rights instruments, treaties and outcomes of various global conferences that call for the inclusion of women and girl children with disabilities, which includes, but are not limited to, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Convention on the Rights of Persons with Disabilities and its Optional Protocol (CRPD), the Convention on the Rights of the Child (CRC), the Beijing Declaration and Platform for Action, the 2030 Agenda for Sustainable Development&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Maryam Bayero-Jimoh</PersonName>
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            <TitleText language="eng">Social Exclusion of Women with Disabilities: Implication for Policy Options</TitleText>
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          <PersonName>Ngozi Edith Iyoho</PersonName>
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          <PersonName>Adebukula O. Dagunduro</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Social exclusion of women with disabilities has remained widespread, despite their roles in society. As nation-builders, women with disabilities are excluded in many ways, especially socially, politically, and economically, despite their political and economic contributions to nation-building. The social model of Disability Theory was used for the study. The study utilised mixed methods for data collection. A uniform level of analysis was employed for the quantitative data, while content analysis was used to analyse the qualitative data. Results from the study indicated that disability is a social construct and one of the challenges facing human beings in the world. In every aspect of their lives, women with disabilities are faced with significant challenges that may result in depression and frustration if adequate attention is not given to them. The study also found that exclusion from political participation, employment, governance, and the negative attitude of the public towards people with disabilities were considered the major issues contributing to the exclusion of women living with disabilities. The study also revealed that asking for alms was viewed as a supplement to other survival strategies. Based on these findings, this study concludes that women with disabilities are marginalised and face severe social exclusion because of cultural and societal beliefs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ecofeminism and Girl Child Education in Northern Nigeria</TitleText>
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          <PersonName>Bolaji O. Akanni</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child i</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;One of the current issues in the Nigerian educational system has been implementing policies that will address people’s environmental, psychological, social, and material demands. The implications of inadequate implementation of Nigerian educational policies for educational development, particularly as it affects the future of the girl child in the Northern part of the country, are imperative. There have been several incidences of kidnapping and abduction, particularly in Northern Nigeria, and there appears to be no end in sight to this dreadful menace. The qualitative approach of in-depth interviews, media reports, and reconstructive argumentation is used in this research. The findings exposed the government’s insensitivity to some critical environmental measures, particularly in schools. They highlighted the interconnectedness of safety, security, and schoolgirls, specifically the strategies that could be implemented to ensure a safe teaching and learning environment. It proposes an ecofeminist philosophical position to address the neglect of environmental learning infrastructures, reflected in the series of abduction and sexual abuses of schoolgirls, particularly in Northern Nigeria. The study recommended a review of the Educational Policy in Nigeria and its implementation in a bid to ensure adequate security measures for the girl child such that an egalitarian society is achieved.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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            <PersonName>Bolaji O. Akanni</PersonName>
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            <TitleText language="eng">Enrolment and Completion Rate amongst Females in STEM Postgraduate Programmes in Universities in South West Nigeria</TitleText>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Benedicta Omeghie Isunueo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In Nigeria, undergraduate and postgraduate female students are more fully represented in disciplines such as Arts, Education, Management, and so on than in Science, Technology, Engineering and Mathematics (STEM) courses. The gender disparity in the Science and Technology fields is growing, which is worrying, considering 90% of the jobs in the next 10 years will require technological knowledge and skills in Nigeria. Several researches have focused on encouraging enrolment of females into STEM undergraduate courses, with fewer studies on females’ interest into STEM postgraduate programmes in Nigerian universities. Thus, this study investigated the enrolment and completion rate amongst female students in STEM postgraduate programmes in South West Nigeria. The study was guided by the Role Congruity Theory, while the mixed methods design was adopted. The convenience sampling technique was used to select female postgraduate students in the STEM faculties from two federal and three state universities in Lagos, Ogun and Oyo states respectively. 69 Google Forms questionnaires were retrieved and 14 in-depth interviews were conducted as well with selected female postgraduate students. Data were analysed by using percentages, content analysis, and so on. Findings revealed that the enrolment of females was more in Master’s degrees than in the Ph.D. programmes, while the completion rate took longer for some females. Challenges encountered were linked to home front, funds, sponsorship, mentoring, and so on.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text language="eng">Open Access</Text>
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          <CopyrightOwner>
            <PersonName>Benedicta Omeghie Isunueo</PersonName>
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            <TitleText language="eng">Cash Waqf as a Viable Source of Financing Women’s Healthcare Services in Ilorin-West, Kwara State, Nigeria</TitleText>
            <Subtitle language="eng">Imperative Legislation for Realising Sustainable Development Goal-1 (No Poverty)</Subtitle>
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          <PersonName>Isa Olawale Solahudeen</PersonName>
          <NamesBeforeKey>Isa Olawale</NamesBeforeKey>
          <KeyNames>Solahudeen</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Globally, one of the challenges facing people is the issue of poverty. To eradicate poverty in all its forms, the United Nations member states integrated Sustainable Development Goal (SDG)-1 (No Poverty) in another set of 17 goals to be pursued until 2030 after the expiration of the Millennium Development Goals. The concept of poverty, which is a condition of non-availability of basic human needs, encompasses insufficient access to healthcare services. In a bid to provide sufficient access to healthcare services to the low-income earners, Nigerian governments, federal and states, have introduced various schemes. For instance, Kwara State government introduced the ‘KwaraCare’ scheme. However, the scheme is yet to yield desirable results particularly for women, as some of them, out of poverty, are still unable to settle their hospital bills. Thus, this chapter seeks to explore cash waqf as a viable mechanism to empower women and provide them with sustainable access to healthcare services in Ilorin-West, Kwara State. Nonetheless, this may prove difficult if there is no effective legal framework sanctioning cash waqf institution in the State. Therefore, the chapter seeks to bring forth an effective legal framework for empowering women through cash waqf in Ilorin-West, Kwara State, Nigeria. The study adopts a legal research methodology of content analysis. Semi-structured interviews were conducted on selected persons in Ilorin-West.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conflict-Induced Displacement and Women’s Political Representation in Benue State, Nigeria</TitleText>
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          <PersonName>Joel Abah</PersonName>
          <NamesBeforeKey>Joel</NamesBeforeKey>
          <KeyNames>Abah</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;From a gender and women’s lens, this study examines the nexus between displacement and women’s political representation in Benue State. The central argument of the chapter is that humanitarian emergencies contribute to weaken women’s agency for political mobilisation and participation by creating conditions that socially decapitate women as a viable political agency. The study further investigates: (a) the relationship between internally displaced women and political representation; (b) how displacements and their associated vulnerabilities impinge on women’s political mobilisation, (c) roles of the state and CSOs in advancing socio-economic justice for women in IDP camps and (d) feasible strategies for women’s political empowerment in IDPs for sustainable democratic consolidation. Primary and secondary sources of data were both adopted. The purposive sampling method was employed to include displaced women in seven IDP camps across the three senatorial zones of Benue State. The Human Needs Theory was adopted to elucidate the unmet needs of women IDPs. Collected data was content and descriptively analysed. The findings reveal that the humanitarian crisis and its resultant sufferings have weakened and shifted the attention and focus of women in IDP camps from seeking political inclusion to struggling for survival. Also, the findings further disclosed that the displacement of women from different villages into several IDP camps constitute short- and long-term albatrosses to building sustainable women’s political representation; thereby widening the gender gap in political representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women’s Representation and Participation in Climate Change Governance in Nigeria</TitleText>
            <Subtitle language="eng">A Need for a Paradigm Shift</Subtitle>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Kingsley Osinachi N. Onu</PersonName>
          <NamesBeforeKey>Kingsley Osinachi N.</NamesBeforeKey>
          <KeyNames>Onu</KeyNames>
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          <PersonName>Beatrice Oluwatumise Jokotola</PersonName>
          <NamesBeforeKey>Beatrice Oluwatumise</NamesBeforeKey>
          <KeyNames>Jokotola</KeyNames>
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          <PersonName>Stella Adewuyi</PersonName>
          <NamesBeforeKey>Stella</NamesBeforeKey>
          <KeyNames>Adewuyi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Though the effects of climate change are gender- and status-neutral, their impacts are more severe on vulnerable groups like women, children, disabled and minority groups. However, women need to be adequately represented in climate change decision-making and governance in Nigeria (the centrepiece of procedural rights) despite being amongst the most vulnerable groups to the effects of climate change. This chapter adopts a doctrinal research approach to examine gender rights’ impacts of climate change, and women’s representation and participation in climate change governance. The 1999 Constitution of the Federal Republic of Nigeria, the Climate Change Act 2021 and other relevant statutes were contextually analysed along the thematic areas of climate change impact on women, and women’s participation in climate change governance in Nigeria.&lt;/p&gt;&lt;/p&gt;</Text>
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        <TitleDetail>
          <TitleType>01</TitleType>
          <TitleElement>
            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Women in Top-Echelon Positions and their effects on Carbon Emission Disclosure in Nigeria</TitleText>
          </TitleElement>
        </TitleDetail>
        <Contributor>
          <SequenceNumber>1</SequenceNumber>
          <ContributorRole>A01</ContributorRole>
          <PersonName>Issa Saheed Olanrewaju</PersonName>
          <NamesBeforeKey>Issa Saheed</NamesBeforeKey>
          <KeyNames>Olanrewaju</KeyNames>
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          <PersonName>Alabi Abdulkadiri Toyin</PersonName>
          <NamesBeforeKey>Alabi Abdulkadiri</NamesBeforeKey>
          <KeyNames>Toyin</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Gender diversity in top-echelon positions and the disclosure of carbon-related information are two topics of increasing importance for corporate entities. Corporate disclosure of carbon emissions has become increasingly encouraged to monitor and address the issue of climate change mitigation. Hence, this study aims to examine the impacts of women in top-echelon positions on carbon emission disclosure of Nigerian companies during the years 2012 to 2021. Content analysis was employed on the annual report and sustainability report of 12 sampled listed deposit money banks in Nigeria to capture data on carbon emissions. The data collected were analysed with the aid of the generalised least squares (GLS) multiple regression technique. Using 120 firm-year panelled observations, the result of the GLS showed that both board gender diversity and CEO gender have a significant positive impact on the disclosure of carbon emission information. This study concludes that carbon emission disclosure is promoted in firms with a female presence in their top-echelon positions, which means that gender diversity is an important indicator of effective monitoring and oversight of carbon emission disclosure. The findings have significant implications in theory and practice, as they contribute to the ongoing discussion about the advantages of female representation in governance. The study suggests that banks should use the appropriate proportion of female directors in their board composition and appoint females as CEO to enhance their sustainability responsiveness.&lt;/p&gt;&lt;/p&gt;</Text>
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        <TitleDetail>
          <TitleType>01</TitleType>
          <TitleElement>
            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Patriarchy, Human Rights and Development in Ebonyi State Nigeria</TitleText>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
          <ContributorRole>A01</ContributorRole>
          <PersonName>Chinonso Ihuoma</PersonName>
          <NamesBeforeKey>Chinonso</NamesBeforeKey>
          <KeyNames>Ihuoma</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women have been subjected to societal values and beliefs that they are second to men. Thus, they have to submit themselves to their male counterparts’ dictates and desires. African society has in one way or another contributed to the development of a patriarchal system and male domination. First, house chores and economic activities are divided along gender lines. Furthermore, the females are taught that their place in society is below the male folk, which has led to the violation of their rights in many African societies, because in most situations, as will be discussed in this chapter, their fundamental human rights are stripped off them. It is said that women’s rights are human rights, yet daily, women are victims of human rights violations as a result of patriarchy. This research draws a nexus between patriarchy and development. It analyses the impact of patriarchy on the economic activities of women in Ebonyi State, Nigeria, as well as the male factor in women’s development in the state. Using a qualitative method of data analysis, the chapter historicises patriarchy in Eastern Nigeria and how this has impeded women’s rights as well as the development of the Ebonyi State.&lt;/p&gt;&lt;/p&gt;</Text>
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        <TitleDetail>
          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Nigeria’s Constitutional Provision and Liberal Feminist Theory</TitleText>
            <Subtitle language="eng">Lessons from Rwanda</Subtitle>
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        <Contributor>
          <SequenceNumber>1</SequenceNumber>
          <ContributorRole>A01</ContributorRole>
          <PersonName>Ganiat Mobolaji Olatokun</PersonName>
          <NamesBeforeKey>Ganiat Mobolaji</NamesBeforeKey>
          <KeyNames>Olatokun</KeyNames>
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          <SequenceNumber>2</SequenceNumber>
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          <PersonName>Mariam Adepeju Abdulraheem-Mustapha</PersonName>
          <NamesBeforeKey>Mariam Adepeju</NamesBeforeKey>
          <KeyNames>Abdulraheem-Mustapha</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The Liberal Feminist Theory has gained prominence in the Constitution of most countries of the world, with Nigeria and Rwanda not left out. Liberal feminism states that every individual, regardless of gender and sex, has equal access to opportunities, benefits and privileges. Using a doctrinal approach, this chapter examines the application of the Liberal Feminist Theory, in the Constitution of the Federal Republic of Nigeria (1999). Using the Rwandan Constitution as a case study, the chapter explores the domestication of the Liberal Feminist Theory and lessons that Nigeria can learn. In order to accomplish the set objectives, literatures were reviewed on the existing legal frameworks in both Nigeria and Rwanda. It was revealed that the application of the Liberal Feminist Theory in the Nigerian Constitution is not significant, while the Rwandan Constitution embraces the Liberal Feminist Theory extensively by granting every woman all rights and privileges. The chapter submits that the poor adoption of the Liberal Feminist Theory in the Nigerian Constitution accounts for low women’s political participation and representation.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women’s Participation in Governance</TitleText>
            <Subtitle language="eng">Legal and Practical Challenges in Realisation of Transformative Governance in Tanzania</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s participation in governance is a shared global challenge as there is no single country that has completely achieved it today. There is no doubt that comprehensive legislation, policies and effective implementation of the same, are crucial to ensure attaining transformative governance with full women’s participation. Tanzania has subscribed to the United Nations Sustainable Development Goal (SDG) 5 and African Union Agenda 2063 as well as various global legal instruments which call for equal participation in governance and attaining gender parity in all spheres of life. Moreover, the Constitution of the United Republic of Tanzania (CURT) recognises the right to equality, non-discrimination and freedom to participate in public affairs. Despite the emphasis on equality between men and women in Tanzania, it is evident that women’s participation in governance is still insignificant. This study employed a doctrinal research methodology, involving a comprehensive review of relevant documents, to analyse the legal and practical challenges hindering women’s participation in governance. It argues that the mere inclusion of provisions recognising women’s participation in governance is insufficient.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Women in Leadership</TitleText>
            <Subtitle language="eng">Envisaging the Role of Women Leaders on Digital Inclusion for African Women</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Statistics have revealed substantial growth in some African countries on women’s parliamentary representation. Today, Africa represents one of the global leaders in this rank. This is a progressive and impressive stride on gender political empowerment in Africa. However, despite this progress, women and girls still belong to the marginalised and disadvantaged groups in Africa, with the selected few being liberated. Hence, there is a concern about the gender gap on digital inclusion on the continent. Drawing on existing literature, the study investigates how Africa’s women leaders and diplomacy relates to other global players. It further examines international players’ strategies to embrace global women’s empowerment campaigns on digital inclusion, leadership, and governance. And lastly, present the lessons learned from the US, one of the international players on factors that influence trends, perspectives, and attitudes towards women’s empowerment. The study suggests three countries’ case studies in Africa (South Africa, Rwanda, and Nigeria) relating the countries with the US’s case study. The aim is to present the challenges, opportunities, and constraints addressing gender equity within the public diplomacy sector. The findings pose significant policy directions in that each economy should ensure sustainable gender representation in diplomacy and proffer shared approaches that may be useful for the struggling economies in Africa.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The participation of men and women in domestic trade is critical for widespread income generation in Kenya. The sector has immense potential for job creation, income generation, poverty alleviation, welfare improvement, and contribution to economic growth and development. Article 27(3) of the Constitution of Kenya (Parliament of Kenya, 2010) provides that women and men have the right to equal treatment, including the right to equal opportunities in the economic sphere. Nonetheless, numerous factors disproportionately influence the harnessing of domestic trade opportunities by men and women in the country. The establishment of gender-responsive trade policies is central to the development of an efficient and competitive domestic market that supports domestic trade as envisioned in the Kenya Vision 2030 (Kenya Vision 2030, 2008) and other relevant trade frameworks. The Vision puts emphasis on policies that empower vulnerable groups, such as women, with an aim of unlocking their potential to contribute to the country’s development.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau o</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau of Statistics. The findings indicate a minimal adoption of modern energy amongst households in 2003/04 compared to 2018/19, but prominent amongst male-headed households. By 2018/19, more rural households, irrespective of the head’s gender, consumed traditional fuel compared to 2003/04, possibly because of access to free solid biomass. However, the proportion of urban female-headed households that switched to modern fuel consumption in 2018/19 increased significantly compared to 2003/04. Overall, the socioeconomic environment favoured male-headed households, while location and lack of economic capabilities inhibited female-headed households’ energy transition. This situation suggests that national clean energy transition policies favour male-headed households more than their counterparts. Also, the situation is more severe amongst female-headed households in rural areas than their urban counterparts. The empirical evidence may contribute to policymaking in scaling action towards achieving Sustainable Development Goals (SDGs) five and seven and the energy transition in Nigeria. Thus, a regulatory framework that incentivises women can facilitate a just and fair clean energy transition.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This study assessed the drivers of household cooking energy transition across genders to gauge the effectiveness of the Nigerian regulatory framework in engendering inclusive energy transition. The study adopts descriptive analysis using the separate waves of the National Living Standard Survey for 2003/04 and 2018/19 by the National Bureau of Statistics. The findings indicate a minimal adoption of modern energy amongst households in 2003/04 compared to 2018/19, but prominent amongst male-headed households. By 2018/19, more rural households, irrespective of the head’s gender, consumed traditional fuel compared to 2003/04, possibly because of access to free solid biomass. However, the proportion of urban female-headed households that switched to modern fuel consumption in 2018/19 increased significantly compared to 2003/04. Overall, the socioeconomic environment favoured male-headed households, while location and lack of economic capabilities inhibited female-headed households’ energy transition. This situation suggests that national clean energy transition policies favour male-headed households more than their counterparts. Also, the situation is more severe amongst female-headed households in rural areas than their urban counterparts. The empirical evidence may contribute to policymaking in scaling action towards achieving Sustainable Development Goals (SDGs) five and seven and the energy transition in Nigeria. Thus, a regulatory framework that incentivises women can facilitate a just and fair clean energy transition.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Letlhokwa George Mpedi
Word from the Chancellor
Phumzile Mlambo-Ngcuka
1. Selected Historical African Women of Enduring Inspiration
Kimpa Vita aka Dona Beatriz (c. 1684-1706) and Queen Abla Pokou (c. 1700-1760)
N’Dri Thérèse Assié-Lumumba
2. Ahead of Every Great African Man is a Greater African Woman
Thebe Ikalafeng
3. The Rise of Women into Leadership
Maria Frahm-Arp
4. Levelling the Academic Field
Zeblon Vilakazi
5. The Journey of the First Black Woman Chartered Accountant in South Africa
Nonkululeko Gobodo
6. Leadership Lessons from my Grandmother, Ms Tshianeo Nyamande Marwala
Tshilidzi Marwala
7. An Ode to the Two Women Who ‘Made me a Person’
Tinyiko Maluleke
8. From Child Bride to a High-power Executive
The Amazing Journey of Mmathabo Sukati
Randall Carolissen
9. An Ode to Ten Women Who Have Taught Me Valuable Life Lessons
Alistair Mokoena
10. The Staying Power of Women
Mike Teke
11. An Ode to My Mother
Lebogang Seale
12. Resilience and Grace
The Journey of a South African Woman Across Eras
Nolitha Vukuza
13. Ode to My First and Best Leadership Coach and Law Teacher
Letlhokwa George Mpedi
14. Rethink Our World to Achieve Equality for Women
Negative Perceptions, Harmful Stereotypes Still Persist in Our Homes and Workspaces
Letlhokwa George Mpedi, Lebogang Seale
15. Women’s Day and the Ongoing Struggle Against Gender Inequality
Refilwe Nancy Phaswana-Mafuya
16. Not Yet Uhuru
The Violence Faced by Women in Leadership
Sibongile Vilakazi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Letlhokwa George Mpedi
Word from the Chancellor
Phumzile Mlambo-Ngcuka
1. Selected Historical African Women of Enduring Inspiration
Kimpa Vita aka Dona Beatriz (c. 1684-1706) and Queen Abla Pokou (c. 1700-1760)
N’Dri Thérèse Assié-Lumumba
2. Ahead of Every Great African Man is a Greater African Woman
Thebe Ikalafeng
3. The Rise of Women into Leadership
Maria Frahm-Arp
4. Levelling the Academic Field
Zeblon Vilakazi
5. The Journey of the First Black Woman Chartered Accountant in South Africa
Nonkululeko Gobodo
6. Leadership Lessons from my Grandmother, Ms Tshianeo Nyamande Marwala
Tshilidzi Marwala
7. An Ode to the Two Women Who ‘Made me a Person’
Tinyiko Maluleke
8. From Child Bride to a High-power Executive
The Amazing Journey of Mmathabo Sukati
Randall Carolissen
9. An Ode to Ten Women Who Have Taught Me Valuable Life Lessons
Alistair Mokoena
10. The Staying Power of Women
Mike Teke
11. An Ode to My Mother
Lebogang Seale
12. Resilience and Grace
The Journey of a South African Woman Across Eras
Nolitha Vukuza
13. Ode to My First and Best Leadership Coach and Law Teacher
Letlhokwa George Mpedi
14. Rethink Our World to Achieve Equality for Women
Negative Perceptions, Harmful Stereotypes Still Persist in Our Homes and Workspaces
Letlhokwa George Mpedi, Lebogang Seale
15. Women’s Day and the Ongoing Struggle Against Gender Inequality
Refilwe Nancy Phaswana-Mafuya
16. Not Yet Uhuru
The Violence Faced by Women in Leadership
Sibongile Vilakazi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Letlhokwa George Mpedi
Word from the Chancellor
Phumzile Mlambo-Ngcuka
1. Selected Historical African Women of Enduring Inspiration
Kimpa Vita aka Dona Beatriz (c. 1684-1706) and Queen Abla Pokou (c. 1700-1760)
N’Dri Thérèse Assié-Lumumba
2. Ahead of Every Great African Man is a Greater African Woman
Thebe Ikalafeng
3. The Rise of Women into Leadership
Maria Frahm-Arp
4. Levelling the Academic Field
Zeblon Vilakazi
5. The Journey of the First Black Woman Chartered Accountant in South Africa
Nonkululeko Gobodo
6. Leadership Lessons from my Grandmother, Ms Tshianeo Nyamande Marwala
Tshilidzi Marwala
7. An Ode to the Two Women Who ‘Made me a Person’
Tinyiko Maluleke
8. From Child Bride to a High-power Executive
The Amazing Journey of Mmathabo Sukati
Randall Carolissen
9. An Ode to Ten Women Who Have Taught Me Valuable Life Lessons
Alistair Mokoena
10. The Staying Power of Women
Mike Teke
11. An Ode to My Mother
Lebogang Seale
12. Resilience and Grace
The Journey of a South African Woman Across Eras
Nolitha Vukuza
13. Ode to My First and Best Leadership Coach and Law Teacher
Letlhokwa George Mpedi
14. Rethink Our World to Achieve Equality for Women
Negative Perceptions, Harmful Stereotypes Still Persist in Our Homes and Workspaces
Letlhokwa George Mpedi, Lebogang Seale
15. Women’s Day and the Ongoing Struggle Against Gender Inequality
Refilwe Nancy Phaswana-Mafuya
16. Not Yet Uhuru
The Violence Faced by Women in Leadership
Sibongile Vilakazi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s Day, celebrated annually on the 9th of August, commemorates the 1956 women’s march against the discriminatory pass laws during the apartheid era. It was on this day that women from across the nation were led by Helen Joseph, Lillian Ngoyi, Rahima Moosa and Sophia Williams-De Bruyn to the Union Buildings to protest against the oppressive pass laws. As SA History describes it, “The 1956 Women’s March played a vital role in women becoming more visible participants in the anti-apartheid struggle.” That is not to say that women were not already playing an instrumental role in the struggle. But as history has long demonstrated, this is often a forgotten aspect of our narrative. This unfortunate omission underscores the importance of reclaiming and preserving these stories, weaving them into the broader narrative of societal progress. As we reflect on their fight and the impact of their war cry, “wathint’ abafazi, wathint’ imbokodo, uza kufa” which translates to “when you strike the women, you strike a rock, you will be crushed you will die”, we are given pause to reflect on the progress made in the fight for equality since then. We now live in a democratic society where many of our aspirations have been realised. Yet, there is much we have not managed to achieve. To say that South Africa has achieved equality would be a fallacy. A grim reality is that in many aspects we have failed women. Pay parity, underrepresentation in industries, unequal access to opportunities, disturbing levels of violence, sexism and misogyny persist unabated. These issues cast a long shadow over our aspirations as a nation. This book aims to shed light on these issues while honouring the progress made and highlighting the road ahead. The paperbacks are available directly from UJ Press at R200. Office 311 APK Library, ujpress@uj.ac.za or 011 559 2891.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Acknowledgements
Letlhokwa George Mpedi
Word from the Chancellor
Phumzile Mlambo-Ngcuka
1. Selected Historical African Women of Enduring Inspiration
Kimpa Vita aka Dona Beatriz (c. 1684-1706) and Queen Abla Pokou (c. 1700-1760)
N’Dri Thérèse Assié-Lumumba
2. Ahead of Every Great African Man is a Greater African Woman
Thebe Ikalafeng
3. The Rise of Women into Leadership
Maria Frahm-Arp
4. Levelling the Academic Field
Zeblon Vilakazi
5. The Journey of the First Black Woman Chartered Accountant in South Africa
Nonkululeko Gobodo
6. Leadership Lessons from my Grandmother, Ms Tshianeo Nyamande Marwala
Tshilidzi Marwala
7. An Ode to the Two Women Who ‘Made me a Person’
Tinyiko Maluleke
8. From Child Bride to a High-power Executive
The Amazing Journey of Mmathabo Sukati
Randall Carolissen
9. An Ode to Ten Women Who Have Taught Me Valuable Life Lessons
Alistair Mokoena
10. The Staying Power of Women
Mike Teke
11. An Ode to My Mother
Lebogang Seale
12. Resilience and Grace
The Journey of a South African Woman Across Eras
Nolitha Vukuza
13. Ode to My First and Best Leadership Coach and Law Teacher
Letlhokwa George Mpedi
14. Rethink Our World to Achieve Equality for Women
Negative Perceptions, Harmful Stereotypes Still Persist in Our Homes and Workspaces
Letlhokwa George Mpedi, Lebogang Seale
15. Women’s Day and the Ongoing Struggle Against Gender Inequality
Refilwe Nancy Phaswana-Mafuya
16. Not Yet Uhuru
The Violence Faced by Women in Leadership
Sibongile Vilakazi</Text>
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Jan L Neels, Eesa A Fredericks
DOI: https://doi.org/10.36615/9781776405657-01
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Charl Hugo
DOI: https://doi.org/10.36615/9781776405657-02
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The Final Nail in the Coffin for International Investment Law?
LJ Koen
DOI: https://doi.org/10.36615/9781776405657-03
PDF
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Exploring European case law as an interpretive guideline
Jonas S Baumann, Nazreen Ismail
DOI: https://doi.org/10.36615/9781776405657-04
PDF
5. No time to waste. Reflections on waste management in South Africa during Covid-19
Lessons to be learned?
Jenny Hall
DOI: https://doi.org/10.36615/9781776405657-05
PDF
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AE Boniface
DOI: https://doi.org/10.36615/9781776405657-06
PDF
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W Rosenberg
DOI: https://doi.org/10.36615/9781776405657-07
PDF
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Emotional harm as a remedy for an alienated parent?
Franaaz Khan
DOI: https://doi.org/10.36615/9781776405657-08
PDF
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Considering access to court in an increasingly online age
Yvette Joubert
DOI: https://doi.org/10.36615/9781776405657-09
PDF
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Implications for the South African workplace
Kgomotso Mufamadi, Katleho Letsiri
DOI: https://doi.org/10.36615/9781776405657-10
PDF
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DOI: https://doi.org/10.36615/9781776405657-11
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A comparison of regional, supranational and international instruments with the proposed African Principles on the Law Applicable to International Commercial Contracts
Jan L Neels, Eesa A Fredericks
DOI: https://doi.org/10.36615/9781776405657-01
PDF
2. The impact of the Covid-19 pandemic on international trade, with specific reference to the role of trade documentation
Charl Hugo
DOI: https://doi.org/10.36615/9781776405657-02
PDF
3. Covid-19 Related Claims
The Final Nail in the Coffin for International Investment Law?
LJ Koen
DOI: https://doi.org/10.36615/9781776405657-03
PDF
4. Legal uncertainty under the Protection of Personal Information Act during the pandemic
Exploring European case law as an interpretive guideline
Jonas S Baumann, Nazreen Ismail
DOI: https://doi.org/10.36615/9781776405657-04
PDF
5. No time to waste. Reflections on waste management in South Africa during Covid-19
Lessons to be learned?
Jenny Hall
DOI: https://doi.org/10.36615/9781776405657-05
PDF
6. The impact of Covid-19 on domestic violence in South Africa
AE Boniface
DOI: https://doi.org/10.36615/9781776405657-06
PDF
7. Covid-19 and its impact on infant abandonment in South Africa
W Rosenberg
DOI: https://doi.org/10.36615/9781776405657-07
PDF
8. The psychological effects of Covid-19 and lockdown on parental alienation
Emotional harm as a remedy for an alienated parent?
Franaaz Khan
DOI: https://doi.org/10.36615/9781776405657-08
PDF
9. Online dispute resolution: a Ferrari pulled by donkeys?
Considering access to court in an increasingly online age
Yvette Joubert
DOI: https://doi.org/10.36615/9781776405657-09
PDF
10. Mandatory vaccination against Covid-19
Implications for the South African workplace
Kgomotso Mufamadi, Katleho Letsiri
DOI: https://doi.org/10.36615/9781776405657-10
PDF
11. Shifting of the academic landscape during Covid-19 and beyond
Michele van Eck
DOI: https://doi.org/10.36615/9781776405657-11
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        <Text>1. Covid-19 regulations as overriding mandatory provisions in private international law
A comparison of regional, supranational and international instruments with the proposed African Principles on the Law Applicable to International Commercial Contracts
Jan L Neels, Eesa A Fredericks
DOI: https://doi.org/10.36615/9781776405657-01
PDF
2. The impact of the Covid-19 pandemic on international trade, with specific reference to the role of trade documentation
Charl Hugo
DOI: https://doi.org/10.36615/9781776405657-02
PDF
3. Covid-19 Related Claims
The Final Nail in the Coffin for International Investment Law?
LJ Koen
DOI: https://doi.org/10.36615/9781776405657-03
PDF
4. Legal uncertainty under the Protection of Personal Information Act during the pandemic
Exploring European case law as an interpretive guideline
Jonas S Baumann, Nazreen Ismail
DOI: https://doi.org/10.36615/9781776405657-04
PDF
5. No time to waste. Reflections on waste management in South Africa during Covid-19
Lessons to be learned?
Jenny Hall
DOI: https://doi.org/10.36615/9781776405657-05
PDF
6. The impact of Covid-19 on domestic violence in South Africa
AE Boniface
DOI: https://doi.org/10.36615/9781776405657-06
PDF
7. Covid-19 and its impact on infant abandonment in South Africa
W Rosenberg
DOI: https://doi.org/10.36615/9781776405657-07
PDF
8. The psychological effects of Covid-19 and lockdown on parental alienation
Emotional harm as a remedy for an alienated parent?
Franaaz Khan
DOI: https://doi.org/10.36615/9781776405657-08
PDF
9. Online dispute resolution: a Ferrari pulled by donkeys?
Considering access to court in an increasingly online age
Yvette Joubert
DOI: https://doi.org/10.36615/9781776405657-09
PDF
10. Mandatory vaccination against Covid-19
Implications for the South African workplace
Kgomotso Mufamadi, Katleho Letsiri
DOI: https://doi.org/10.36615/9781776405657-10
PDF
11. Shifting of the academic landscape during Covid-19 and beyond
Michele van Eck
DOI: https://doi.org/10.36615/9781776405657-11
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        <Text>1. Covid-19 regulations as overriding mandatory provisions in private international law
A comparison of regional, supranational and international instruments with the proposed African Principles on the Law Applicable to International Commercial Contracts
Jan L Neels, Eesa A Fredericks
DOI: https://doi.org/10.36615/9781776405657-01
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Charl Hugo
DOI: https://doi.org/10.36615/9781776405657-02
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3. Covid-19 Related Claims
The Final Nail in the Coffin for International Investment Law?
LJ Koen
DOI: https://doi.org/10.36615/9781776405657-03
PDF
4. Legal uncertainty under the Protection of Personal Information Act during the pandemic
Exploring European case law as an interpretive guideline
Jonas S Baumann, Nazreen Ismail
DOI: https://doi.org/10.36615/9781776405657-04
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5. No time to waste. Reflections on waste management in South Africa during Covid-19
Lessons to be learned?
Jenny Hall
DOI: https://doi.org/10.36615/9781776405657-05
PDF
6. The impact of Covid-19 on domestic violence in South Africa
AE Boniface
DOI: https://doi.org/10.36615/9781776405657-06
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7. Covid-19 and its impact on infant abandonment in South Africa
W Rosenberg
DOI: https://doi.org/10.36615/9781776405657-07
PDF
8. The psychological effects of Covid-19 and lockdown on parental alienation
Emotional harm as a remedy for an alienated parent?
Franaaz Khan
DOI: https://doi.org/10.36615/9781776405657-08
PDF
9. Online dispute resolution: a Ferrari pulled by donkeys?
Considering access to court in an increasingly online age
Yvette Joubert
DOI: https://doi.org/10.36615/9781776405657-09
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10. Mandatory vaccination against Covid-19
Implications for the South African workplace
Kgomotso Mufamadi, Katleho Letsiri
DOI: https://doi.org/10.36615/9781776405657-10
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11. Shifting of the academic landscape during Covid-19 and beyond
Michele van Eck
DOI: https://doi.org/10.36615/9781776405657-11
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Introduction
Our major 21st century economic challenge and Ubuntu
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-000
What is inclusive economics?
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-01
Inclusive growth
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-02
Genuine economic progress
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-03
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Arno J Van Niekerk
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Arno J Van Niekerk
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Inclusive economic policies and institutions
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-06
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DOI: https://doi.org/10.36615/9781776402366-00
Introduction
Our major 21st century economic challenge and Ubuntu
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-000
What is inclusive economics?
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-01
Inclusive growth
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-02
Genuine economic progress
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-03
The circular economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-04
Collaborative economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-05
Inclusive economic policies and institutions
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-06
Navigating the Great Transition
Arno J Van Niekerk
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DOI: https://doi.org/10.36615/9781776402366-00
Introduction
Our major 21st century economic challenge and Ubuntu
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-000
What is inclusive economics?
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-01
Inclusive growth
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-02
Genuine economic progress
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-03
The circular economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-04
Collaborative economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-05
Inclusive economic policies and institutions
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-06
Navigating the Great Transition
Arno J Van Niekerk
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Phil Molefe
DOI: https://doi.org/10.36615/9781776402366-00
Introduction
Our major 21st century economic challenge and Ubuntu
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-000
What is inclusive economics?
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-01
Inclusive growth
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-02
Genuine economic progress
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-03
The circular economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-04
Collaborative economy
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-05
Inclusive economic policies and institutions
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-06
Navigating the Great Transition
Arno J Van Niekerk
DOI: https://doi.org/10.36615/9781776402366-07</Text>
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        <Text>1. Mapping the (post)apartheid condition
Interrogating theological disciplines
Rian Venter
2. The nature of knowledge in the South African theological discourse
Pieter G.R. de Villiers
3. Africanising a theological discipline
Paradigm shifts for the new trends
Kelebogile Thomas Resane
Tracing the religious character of the proverbial tradition of Proverbs
Nicolaas Fryer Schmidt
5. What happened to the prophets in South Africa since 1994?
Fanie Snyman
6. Pauline Studies in South Africa
Did anything change in 50 years?
Francois Tolmie
7. What makes Christology in a post-apartheid South Africa engaged and prophetic?
Comparative study of Koopman and Maluleke
Jakub Urbaniak
8. The Triune God in South African Systematic Theology since 1976
Rian Venter
9. A prophetic word on studies in prophetic preaching?
Re-visioning prophetic preaching’s (post)apartheid condition
Martin Laubscher, Wessel Wessels
10. Transitions in the study of leadership in Practical Theology
Joseph Pali
12. Missiology in a postcolonial (post-apartheid) South Africa
Some contours for a contextually relevant Missiology
Gideon van der Watt</Text>
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        <Text>1. Mapping the (post)apartheid condition
Interrogating theological disciplines
Rian Venter
2. The nature of knowledge in the South African theological discourse
Pieter G.R. de Villiers
3. Africanising a theological discipline
Paradigm shifts for the new trends
Kelebogile Thomas Resane
Tracing the religious character of the proverbial tradition of Proverbs
Nicolaas Fryer Schmidt
5. What happened to the prophets in South Africa since 1994?
Fanie Snyman
6. Pauline Studies in South Africa
Did anything change in 50 years?
Francois Tolmie
7. What makes Christology in a post-apartheid South Africa engaged and prophetic?
Comparative study of Koopman and Maluleke
Jakub Urbaniak
8. The Triune God in South African Systematic Theology since 1976
Rian Venter
9. A prophetic word on studies in prophetic preaching?
Re-visioning prophetic preaching’s (post)apartheid condition
Martin Laubscher, Wessel Wessels
10. Transitions in the study of leadership in Practical Theology
Joseph Pali
12. Missiology in a postcolonial (post-apartheid) South Africa
Some contours for a contextually relevant Missiology
Gideon van der Watt</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, not a solution. While it is undoubtedly the case that nuclear energy can (and, as some argue in this book, should) spearhead the continent’s fight against energy poverty, the dark side of civilian nuclear energy projects looms large. This book provides a timely engagement with Africa’s unfolding nuclear landscape, emphasizing that substantial issues, risks, constraints, challenges, opportunities and benefits will mark the continent’s turn to nuclear energy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, not a solution. While it is undoubtedly the case that nuclear energy can (and, as some argue in this book, should) spearhead the continent’s fight against energy poverty, the dark side of civilian nuclear energy projects looms large. This book provides a timely engagement with Africa’s unfolding nuclear landscape, emphasizing that substantial issues, risks, constraints, challenges, opportunities and benefits will mark the continent’s turn to nuclear energy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Introduction
The Politics of Nuclear Energy – A Debate Renewed
Eben Coetzee

The Potential Role of Nuclear Energy in Promoting Regional Economic Development in SADC
Wandile Shezi, Anna-Mart van Wyk

Advancing Nuclear Energy
Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes
Isabel Bosman

The Geopolitics of Nuclear Energy in Africa
What, Who, and Why?
Eben Coetzee

Unfulfilled Desire, Impossible Futures
The Contradictions of African Regional Nuclear Ordering
Tom Vaugh, Joelien Pretorius

The Necropolitics of Africa’s Nuclear Sacrifice Zones
Jo-Ansie van Wyk
Koeberg Controversies
Anna-Mart van Wyk

Conclusion
Eben Coetzee</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  d</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and internat</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supp</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  int</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Geopolitics of Nuclear Energy in Africa</TitleText>
            <Subtitle language="eng">What, Who, and Why?</Subtitle>
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            <Affiliation>University of the Free State</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Jap</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Eben Coetzee</PersonName>
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            <TitleText language="eng">Unfulfilled Desire, Impossible Futures</TitleText>
            <Subtitle language="eng">The Contradictions of African Regional Nuclear Ordering</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tole</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Tom Vaugh, Joelien Pretorius</PersonName>
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            <TitleText language="eng">The Necropolitics of Africa’s Nuclear Sacrifice Zones</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Jo-Ansie van Wyk</PersonName>
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            <TitleText language="eng">Koeberg Controversies</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  low</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Anna-Mart van Wyk</PersonName>
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            <TitleText language="eng">Conclusion</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, not a solution. While it is undoubtedly the case that nuclear energy can (and, as some argue in this book, should) spearhead the continent’s fight against energy poverty, the dark side of civilian nuclear energy projects looms large. This book provides a timely engagement with Africa’s unfolding nuclear landscape, emphasizing that substantial issues, risks, constraints, challenges, opportunities and benefits will mark the continent’s turn to nuclear energy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Introduction
The Politics of Nuclear Energy – A Debate Renewed
Eben Coetzee

The Potential Role of Nuclear Energy in Promoting Regional Economic Development in SADC
Wandile Shezi, Anna-Mart van Wyk

Advancing Nuclear Energy
Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes
Isabel Bosman

The Geopolitics of Nuclear Energy in Africa
What, Who, and Why?
Eben Coetzee

Unfulfilled Desire, Impossible Futures
The Contradictions of African Regional Nuclear Ordering
Tom Vaugh, Joelien Pretorius

The Necropolitics of Africa’s Nuclear Sacrifice Zones
Jo-Ansie van Wyk
Koeberg Controversies
Anna-Mart van Wyk

Conclusion
Eben Coetzee</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  d</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and internat</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Potential Role of Nuclear Energy in Promoting Regional Economic Development in SADC</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supp</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Advancing Nuclear Energy</TitleText>
            <Subtitle language="eng">Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  int</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Isabel Bosman</PersonName>
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            <TitleText language="eng">The Geopolitics of Nuclear Energy in Africa</TitleText>
            <Subtitle language="eng">What, Who, and Why?</Subtitle>
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          <PersonName>Eben Coetzee</PersonName>
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            <Affiliation>University of the Free State</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Jap</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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          <CopyrightOwner>
            <PersonName>Eben Coetzee</PersonName>
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            <TitleText language="eng">Unfulfilled Desire, Impossible Futures</TitleText>
            <Subtitle language="eng">The Contradictions of African Regional Nuclear Ordering</Subtitle>
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          <PersonName>Tom Vaughan</PersonName>
          <NamesBeforeKey>Tom</NamesBeforeKey>
          <KeyNames>Vaughan</KeyNames>
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            <Affiliation>University of Leeds</Affiliation>
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          <PersonName>Joelien Pretorius</PersonName>
          <NamesBeforeKey>Joelien</NamesBeforeKey>
          <KeyNames>Pretorius</KeyNames>
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            <Affiliation>University of the Western Cape</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tole</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  low</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean  electricity,  clean  water,  and  nutritious  food.  When considered  through  the  prism  of  (human)  development,  access  to  reliable  electricity  has  often  been  touted  as  the  most  urgent  need. Energy is the lifeblood of modern national economies. It is  also,  as  alluded  to  in  this  book,  indispensable  for  national  self-defence  and  security,  while  providing  those  possessing  a  preponderance  of  wealth  in  energy  sources  and  resources  with  significant  geopolitical  advantages.  African  economies and  other  developing  economies  continue  to  be  plagued  by  the  scourge of energy poverty. Whatever the merits or demerits of civilian  nuclear  energy,  African  leaders  have  often  viewed  this  technology  as  a  viable  solution  to  address  their  soaring  energy  needs.  In  fact,  as  is  often  stressed  in  this  book,  the  future African  landscape  is  likely  to  be  marked  by  increased  interest  in and reliance on nuclear energy. An increased African nuclear footprint is already evident, and an expansion in African states’ reliance on civilian nuclear energy is not farfetched, especially in light of remarkable developments in civilian nuclear technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean  electricity,  clean  water,  and  nutritious  food.  When considered  through  the  prism  of  (human)  development,  access  to  reliable  electricity  has  often  been  touted  as  the  most  urgent  need. Energy is the lifeblood of modern national economies. It is  also,  as  alluded  to  in  this  book,  indispensable  for  national  self-defence  and  security,  while  providing  those  possessing  a  preponderance  of  wealth  in  energy  sources  and  resources  with  significant  geopolitical  advantages.  African  economies and  other  developing  economies  continue  to  be  plagued  by  the  scourge of energy poverty. Whatever the merits or demerits of civilian  nuclear  energy,  African  leaders  have  often  viewed  this  technology  as  a  viable  solution  to  address  their  soaring  energy  needs.  In  fact,  as  is  often  stressed  in  this  book,  the  future African  landscape  is  likely  to  be  marked  by  increased  interest  in and reliance on nuclear energy. An increased African nuclear footprint is already evident, and an expansion in African states’ reliance on civilian nuclear energy is not farfetched, especially in light of remarkable developments in civilian nuclear technology.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, not a solution. While it is undoubtedly the case that nuclear energy can (and, as some argue in this book, should) spearhead the continent’s fight against energy poverty, the dark side of civilian nuclear energy projects looms large. This book provides a timely engagement with Africa’s unfolding nuclear landscape, emphasizing that substantial issues, risks, constraints, challenges, opportunities and benefits will mark the continent’s turn to nuclear energy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Nuclear energy remains a deeply contentious issue. With several African states considering turning to nuclear energy to address their soaring energy needs and amid a global resurgence in nuclear energy projects, paying careful attention to the politics of nuclear energy is warranted. Importantly, civilian nuclear energy presents a trade-off, not a solution. While it is undoubtedly the case that nuclear energy can (and, as some argue in this book, should) spearhead the continent’s fight against energy poverty, the dark side of civilian nuclear energy projects looms large. This book provides a timely engagement with Africa’s unfolding nuclear landscape, emphasizing that substantial issues, risks, constraints, challenges, opportunities and benefits will mark the continent’s turn to nuclear energy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Editorial Foreword
Sven Botha

Introduction
The Politics of Nuclear Energy – A Debate Renewed
Eben Coetzee

The Potential Role of Nuclear Energy in Promoting Regional Economic Development in SADC
Wandile Shezi, Anna-Mart van Wyk

Advancing Nuclear Energy
Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes
Isabel Bosman

The Geopolitics of Nuclear Energy in Africa
What, Who, and Why?
Eben Coetzee

Unfulfilled Desire, Impossible Futures
The Contradictions of African Regional Nuclear Ordering
Tom Vaugh, Joelien Pretorius

The Necropolitics of Africa’s Nuclear Sacrifice Zones
Jo-Ansie van Wyk
Koeberg Controversies
Anna-Mart van Wyk

Conclusion
Eben Coetzee</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  d</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and internat</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Advancing Nuclear Energy</TitleText>
            <Subtitle language="eng">Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  int</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Geopolitics of Nuclear Energy in Africa</TitleText>
            <Subtitle language="eng">What, Who, and Why?</Subtitle>
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            <Affiliation>University of the Free State</Affiliation>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Jap</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Eben Coetzee</PersonName>
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            <TitleText language="eng">Unfulfilled Desire, Impossible Futures</TitleText>
            <Subtitle language="eng">The Contradictions of African Regional Nuclear Ordering</Subtitle>
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          <PersonName>Joelien Pretorius</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tole</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Tom Vaugh, Joelien Pretorius</PersonName>
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            <TitleText language="eng">The Necropolitics of Africa’s Nuclear Sacrifice Zones</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Jo-Ansie van Wyk</PersonName>
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        <Text>Editorial Foreword
Sven Botha

Introduction
The Politics of Nuclear Energy – A Debate Renewed
Eben Coetzee

The Potential Role of Nuclear Energy in Promoting Regional Economic Development in SADC
Wandile Shezi, Anna-Mart van Wyk

Advancing Nuclear Energy
Why Peaceful Uses Need the Non-Proliferation and Disarmament Regimes
Isabel Bosman

The Geopolitics of Nuclear Energy in Africa
What, Who, and Why?
Eben Coetzee

Unfulfilled Desire, Impossible Futures
The Contradictions of African Regional Nuclear Ordering
Tom Vaugh, Joelien Pretorius

The Necropolitics of Africa’s Nuclear Sacrifice Zones
Jo-Ansie van Wyk
Koeberg Controversies
Anna-Mart van Wyk

Conclusion
Eben Coetzee</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  d</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;“Now, I am become Death, the destroyer of worlds.” J Robert Oppenheimer,  known  as  the  ‘father  of  the  atomic  bomb’,  uttered these words after witnessing the Trinity test, the first detonation  of  a  nuclear  weapon,  on  16 July  1945.  There  have been  well  over  2,000  nuclear  tests  since  then.1  As  remote  instruments  of  death,  the  ability  of  these  weapons  to  spread  enmity, discord, destruction and fear is extensive.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Politics of Nuclear Energy</TitleText>
            <Subtitle language="eng">A Debate Renewed</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and internat</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Few words evoke more passionate debate and reveal such widely divergent views as the word “nuclear”. Whether in reference to “nuclear  weapons”,  “nuclear  energy”,  or  “nuclear  terrorism”,  nuclear-related  questions  and  issues  continue  to  garner  the attention  or  suffer  the  opprobrium  of  scholars,  decision-makers, and international and regional organisations. Ever since the  nuclear  genie  was  let  out  of  the  bottle,  fears  of  impending  nuclear  disaster—whether  in  the  form  of  all-out  nuclear  war  or  nuclear  terrorism—have  gripped  the  attention  of  policy  makers  and  scholars  (for  a  recent  restatement  of  these  fears,  cf. Niemeyer 2023; Jacobsen 2024; Karam 2021; Narang &amp; Sagan 2022). As Robert Gates, the former United States (US) Secretary of  Defence,  noted,  every  high-ranking  government  official  is kept awake at night by the spectre of a nuclear-armed terrorist group  inflicting  unimaginable  destruction  on  society  (quoted in Coetzee 2020:371). Also, in the wake of the Russian invasion of  Ukraine  in  February  2022,  frequent  Russian  nuclear  sabre-rattling  has  reignited  fears  about  an  all-out  nuclear  blowout,  while  the  safety  of  nuclear  power  plants  during  this  war  has  remained  a  very  real  concern  (Williams  2024).  The  prospect of  a  nuclear-armed  Iran  and  how  that  development  could  (but  not necessarily would) lead to a nuclear cascade in the Middle East also looms large (Coetzee 2021). At the same time, Chinese modernisation  of  its  nuclear  forces  continues  apace,  while  nuclear-armed North Korea’s rambunctious behaviour persists (Kristensen et  al. 2024). Uncertainty about its external security situation is constraining South Korea, a country historically at odds with nuclear weapons possession, to begin contemplating or, at the very least, publicly discussing the merits and demerits of  a  South  Korean  nuclear  weapons  programme  (Kelly  &amp;  Kim 2024; Cha 2024:1). In the context of the unfolding bipolar or, as  some  contend,  multipolar  world,  fears  about  the  stability  of  nuclear  deterrence  have  proliferated.  Disruptive  technologies, ranging  from  artificial  intelligence  (AI),  cyber  warfare, hypersonic  weapons,  to  quantum  computing,  ostensibly  pose insurmountable   risks   to   deterrence   stability,   especially   in   relation to the survivability of second-strike nuclear forces and nuclear  command  and  control  systems  (Lieber  &amp;  Press  2017; Lieber &amp; Press 2018; Coetzee 2021).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supp</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  concepts  of  baseload,  peak  load,  and  medium  load  are  fundamental  to  understanding  power  generation  dynamics. Baseload represents the minimum level of electricity generation that  is  consistently  required  over  a  24-hour  period  to  satisfy continuous  demand.  Meanwhile,  medium  and  peak  loads pertain  to  the  supplementary  power  produced  in  excess  of  the  baseload;  however,  this  additional  generation  may  not  always be  required  at  all  times  (NEMA  2024).  A  state’s  capability to   produce   sustainable   baseload   energy   ensures   that   the   industrialisation  process  occurs  without  energy  limitations  on  growth.  For  centuries,  coal-fired  energy,  a  carbon-intensive resource,  has  championed  the  Industrial  Revolution  periods and  served  as  a  baseload  technology  (Unger  2013:5;  Jonsson 2012:5). However, an alternative baseload source is required in a  world  that  increasingly  seeks  environmentally  friendly  and  green energy initiatives. Arguably, there is no such thing as a benign  energy  project  when  considering  sustainability  and  the environment; however, the future of energy generation requires more eco-friendly alternative technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  int</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;A  significant  number  of  African  states  are  looking  to  nuclear power   to   address   some   of   their   biggest   developmental   challenges,   including   extending   electricity   access   to   their   populations  and  addressing  the  difficulties  brought  about  by climate  change  (Stott  &amp;  Bosman  2021).  This  growing  interest in  nuclear  energy  is  part  of  a  developing  trend,  what  the  International  Atomic  Energy  Agency  (IAEA)  calls  “an  evolution  in clean energy generation” on the continent (IAEA 2022). Since 2009, more than 26% of the requests for assistance from the IAEA  in  determining  the  viability  of  nuclear  power  came  from  African states (IAEA 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Geopolitics of Nuclear Energy in Africa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Jap</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Debates  about  which  energy  resource  will  power  twenty-first century national economies continue to rage. Such debates, for the most part vociferous and highly partisan in nature,  currently raging  in  a  host  of  countries,  ranging  from  the  United  States of America (USA), the United Kingdom (UK), Germany, Taiwan, Australia,  Japan,  South  Korea  to  South  Africa,  and  within  and across international organisations such as the World Bank and the  International  Atomic  Energy  Agency  (IAEA)  (cf.  Gattie  &amp; Hewitt  2023:1;  McFarlane  &amp;  Gattie  2021;  Comins  2024:4–5; McGillis  &amp;  Oung  2022;  McGillis  2024;  Nordquist  &amp;  Merrifield 2023; Donovan 2022; Paraskova 2023). At the extremes, these debates are often framed in terms of those who advocate for an increase in, and greater reliance, on civilian nuclear energy and, conversely,  those  who  are  vehemently  opposed  to  the  nuclear  option and making a case for the efficacy of renewable energy sources. In the main, these debates—and the divergent positions taken—view energy as primarily a market commodity in which factors of price and affordability predominate, or as a solution to climate change through the reduction of CO2 emissions, or as a mix of both (Gattie &amp; Hewitt 2023:1; Gattie 2024)&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Eben Coetzee</PersonName>
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            <TitleText language="eng">Unfulfilled Desire, Impossible Futures</TitleText>
            <Subtitle language="eng">The Contradictions of African Regional Nuclear Ordering</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tole</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter is about African agency when it comes to ordering the  nuclear  issue-area  at  the  regional  level.  Walker    (2011:12) defines  nuclear  ordering  as  the  evolution  of  “patterns  of thought  and  activity”  towards  goals,  including  the  avoidance  of nuclear war and economic development. Implied is a quest for  “a  tolerable  accommodation”  of  the  discrepancies  between  the rights and responsibilities of different states entailed by an imperfect  and  unequal  order  (Walker  2011:12).  Our  focus  here is  on  regional  organisations  with  a  nuclear  mandate  in  Africa,  specifically  the  African  Regional  Cooperative  Agreement  for Research, Development and Training Related to Nuclear Science and  Technology  (AFRA);  the  African  Commission  for  Nuclear Energy (AFCONE); and the Forum of Nuclear Regulatory Bodies in Africa (FNRBA). This chapter draws heavily upon our study of   African   regional   nuclear   institutions   and   complexity   in   nuclear  ordering  (Pretorius  &amp;  Vaughan  2024)  and  reproduces some material from that article. However, here we develop two additional  elements  of  African  nuclear  ordering  efforts,  which limited  space  restricted  us  from  discussing  in  that  article. These  are,  firstly,  the  relationship  between  nuclear  failure,  or denial,  and  nuclear  desire,  and,  secondly,  the  implications  of  this  relationship  for  how  possible  African  nuclear  futures  are defined.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Tom Vaugh, Joelien Pretorius</PersonName>
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            <TitleText language="eng">The Necropolitics of Africa’s Nuclear Sacrifice Zones</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  contemporary  African  nuclear  landscape  is  dynamic  and  remains  relevant  in  constantly  shifting  global  geopolitics. However, this landscape is deeply embedded in the emergence of  the  nuclear  age  during  the  Second  World  War, and  on  the  continent.  Global  interest  in  Africa’s  uranium  resources continues  but  so,  seemingly,  does  global  interest  in  continued  practices  of  nuclear  necropolitics  on  the  continent.  This  is evident  in  the  prevalence  of  nuclear  sacrifice  zones  on  the continent  wherein  communities,  generations,  and  geographical  areas,   sometimes   across   national   borders,   continue   to   be   exposed  to  the  violence  associated  with  nuclear  technology  and   the   military-industrial   complex   of   nuclear   weapons   states  as  well  as  states  aspiring  to  acquire  these  weapons  of mass destruction.&lt;/p&gt;&lt;/p&gt;</Text>
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            <PersonName>Jo-Ansie van Wyk</PersonName>
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            <TitleText language="eng">Koeberg Controversies</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  low</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;South  Africa  has  always  heavily  relied  on  coal-fired  power stations for its electricity provision, but as early as the 1950s, there  were  discussions  about  diversification  through  other means  of  energy  generation.  This  included  the  use  of  nuclear power,  which  was  viewed  as  a  viable  alternative  owing  to  its  lower  carbon  emissions  and  operating  costs  relative  to  coal-based  power  generation.  Subsequently,  in  1966,  a  farm  near Cape Town was purchased, where South Africa’s (and Africa’s) first  nuclear  power  station  was  built  by  the  French  company Framatome between 1978 and 1984. It is still the only nuclear power  station  in  Africa.  It  supplies  1,860  MW  to  the  national grid and initially supplied 100% of all the Western Cape’s energy demands, but increased demand has brought this down to 50% by 2017. The power station  was built to accommodate several additional nuclear power reactors, were the need to arise (KPMG 2017; Winkler 2022).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Conclusion</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean  electricity,  clean  water,  and  nutritious  food.  When considered  through  the  prism  of  (human)  development,  access  to  reliable  electricity  has  often  been  touted  as  the  most  urgent  need. Energy is the lifeblood of modern national economies. It is  also,  as  alluded  to  in  this  book,  indispensable  for  national  self-defence  and  security,  while  providing  those  possessing  a  preponderance  of  wealth  in  energy  sources  and  resources  with  significant  geopolitical  advantages.  African  economies and  other  developing  economies  continue  to  be  plagued  by  the  scourge of energy poverty. Whatever the merits or demerits of civilian  nuclear  energy,  African  leaders  have  often  viewed  this  technology  as  a  viable  solution  to  address  their  soaring  energy  needs.  In  fact,  as  is  often  stressed  in  this  book,  the  future African  landscape  is  likely  to  be  marked  by  increased  interest  in and reliance on nuclear energy. An increased African nuclear footprint is already evident, and an expansion in African states’ reliance on civilian nuclear energy is not farfetched, especially in light of remarkable developments in civilian nuclear technology.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Over  the  next  few  decades,  African  states  will  increasingly  be  marked  by  high  levels  of  migration,  urbanisation,  and  population growth, trends likely to culminate in the largest and most  intense  developmental  challenge  in  human  history.  Of overriding concern will be the delivery and availability of reliable and  clean  electricity,  clean  water,  and  nutritious  food.  When considered  through  the  prism  of  (human)  development,  access  to  reliable  electricity  has  often  been  touted  as  the  most  urgent  need. Energy is the lifeblood of modern national economies. It is  also,  as  alluded  to  in  this  book,  indispensable  for  national  self-defence  and  security,  while  providing  those  possessing  a  preponderance  of  wealth  in  energy  sources  and  resources  with  significant  geopolitical  advantages.  African  economies and  other  developing  economies  continue  to  be  plagued  by  the  scourge of energy poverty. Whatever the merits or demerits of civilian  nuclear  energy,  African  leaders  have  often  viewed  this  technology  as  a  viable  solution  to  address  their  soaring  energy  needs.  In  fact,  as  is  often  stressed  in  this  book,  the  future African  landscape  is  likely  to  be  marked  by  increased  interest  in and reliance on nuclear energy. An increased African nuclear footprint is already evident, and an expansion in African states’ reliance on civilian nuclear energy is not farfetched, especially in light of remarkable developments in civilian nuclear technology.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Presence of Minority and Indigenous Languages in Urban Naming is a collection of double-blind peer-reviewed papers from the 7th International Symposium on Place Names that took place in Bloemfontein (South Africa) 26–29 September 2023. The symposium explored issues of naming in urban areas, and considered the specific matters that have an impact on place names in indigenous and minority languages.&lt;/p&gt;&lt;p&gt;Collectively, these studies highlight the importance of investigating and understanding naming processes, whether formal or informal. The need for continuous refinement of authoritative guidelines comes to the fore in all five papers. Additionally, the role of etymological considerations in excavating the rich symbolic value of place names is evident.&lt;/p&gt;&lt;p&gt;These proceedings are the product of collaboration between Southern African and international researchers. As such, it is a valuable resource to local as well as international scholars who are interested in the interdisciplinary field of toponymy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Presence of Minority and Indigenous Languages in Urban Naming is a collection of double-blind peer-reviewed papers from the 7th International Symposium on Place Names that took place in Bloemfontein (South Africa) 26–29 September 2023. The symposium explored issues of naming in urban areas, and considered the specific matters that have an impact on place names in indigenous and minority languages.&lt;/p&gt;&lt;p&gt;Collectively, these studies highlight the importance of investigating and understanding naming processes, whether formal or informal. The need for continuous refinement of authoritative guidelines comes to the fore in all five papers. Additionally, the role of etymological considerations in excavating the rich symbolic value of place names is evident.&lt;/p&gt;&lt;p&gt;These proceedings are the product of collaboration between Southern African and international researchers. As such, it is a valuable resource to local as well as international scholars who are interested in the interdisciplinary field of toponymy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Chrismi-Rinda Loth

Problems of commemorative naming in urban areas
Peter Jordan

Street names and street naming in Maseru
Navigating the linguistic landscape
Maboleba Kolobe, Ntsoaki Teresa Mokala, Nthati Mosebi

The linguistic landscape of naming practices in a southern African city
A critical toponymic analysis
Ernestina Maleshoane Rapeane-Mathonsi

Slovenian microtoponyms in the bilingual area in Hungary
Matjaž Geršič, Mojca Kumin Horvat, Primož Pipan

Official language, official names?
A case study of SASL place names
Jani de Lange, Anele Kotoyi, Mamotete Mapeshoane, Theodorus du Plessis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   seventh   International   Symposium   on   Place   Names   (ISPN)   was   held   26–29   September 2023 on the Bloemfontein campus of the University of the Free State, South Africa. These Proceedings are a collection of double-blind, peer-reviewed papers from the symposium. A note of sincere gratitude from myself as well as the ISPN Organising Committee to the reviewers for their valuable contribution.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The   seventh   International   Symposium   on   Place   Names   (ISPN)   was   held   26–29   September 2023 on the Bloemfontein campus of the University of the Free State, South Africa. These Proceedings are a collection of double-blind, peer-reviewed papers from the symposium. A note of sincere gratitude from myself as well as the ISPN Organising Committee to the reviewers for their valuable contribution.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequen</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The pending officialisation of South African Sign Language (SASL) as one of South Africa’s twelve official language raises critical questions about its standardisation, application in official domains, and the recognition of SASL place names. Place-name planning, a subset of corpus  planning, gains relevance as the Deaf communities uniquely a</Text>
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Chrismi-Rinda Loth

Problems of commemorative naming in urban areas
Peter Jordan

Street names and street naming in Maseru
Navigating the linguistic landscape
Maboleba Kolobe, Ntsoaki Teresa Mokala, Nthati Mosebi

The linguistic landscape of naming practices in a southern African city
A critical toponymic analysis
Ernestina Maleshoane Rapeane-Mathonsi

Slovenian microtoponyms in the bilingual area in Hungary
Matjaž Geršič, Mojca Kumin Horvat, Primož Pipan

Official language, official names?
A case study of SASL place names
Jani de Lange, Anele Kotoyi, Mamotete Mapeshoane, Theodorus du Plessis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequen</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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Chrismi-Rinda Loth

Problems of commemorative naming in urban areas
Peter Jordan

Street names and street naming in Maseru
Navigating the linguistic landscape
Maboleba Kolobe, Ntsoaki Teresa Mokala, Nthati Mosebi

The linguistic landscape of naming practices in a southern African city
A critical toponymic analysis
Ernestina Maleshoane Rapeane-Mathonsi

Slovenian microtoponyms in the bilingual area in Hungary
Matjaž Geršič, Mojca Kumin Horvat, Primož Pipan

Official language, official names?
A case study of SASL place names
Jani de Lange, Anele Kotoyi, Mamotete Mapeshoane, Theodorus du Plessis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequen</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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Chrismi-Rinda Loth

Problems of commemorative naming in urban areas
Peter Jordan

Street names and street naming in Maseru
Navigating the linguistic landscape
Maboleba Kolobe, Ntsoaki Teresa Mokala, Nthati Mosebi

The linguistic landscape of naming practices in a southern African city
A critical toponymic analysis
Ernestina Maleshoane Rapeane-Mathonsi

Slovenian microtoponyms in the bilingual area in Hungary
Matjaž Geršič, Mojca Kumin Horvat, Primož Pipan

Official language, official names?
A case study of SASL place names
Jani de Lange, Anele Kotoyi, Mamotete Mapeshoane, Theodorus du Plessis</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This article presents an overview of  a major  problem-field of urban  naming,  i.e., commemorative naming, based on case studies in Europe, Africa, Asia, and North America as well as on the elaboration of recommendations in which the author was involved. In contrast to descriptive and “neutral” geographical names, commemorative  names  are  reminiscent  of  people,  institutions, or events. Although it cannot be denied that commemorative  names  also  have  an  orientation  function  so important for names of urban features, they are often unrelated or certainly less related to the place than descriptive names. The article aims to address and discuss this and other problems of commemorative  naming,  such  as  the  risk  of  frequent  renaming due to the necessity of a correlation between the rank of the honoured and the rank of the urban feature named after them – with the consequence that names for the same feature are used in parallel. Other problems addressed are gender asymmetry, the inadequate relation between name and place, naming after persons still alive or only recently deceased, the prevailing perception of urban  names  as  labels, the tension between the practical aspect of short names easily handled for addresses and oral communication, and the commemorative function best served by full and explicit names. The article departs from a survey of urban naming in Austrian cities and public discussions on urban naming in Austria and other countries, draws from the global range of studies on this topic, and takes advantage of the author’s engagement in national, regional, and global fora on place-name standardisation.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  paper  investigates  the  naming  of  streets  in  the  areas  around  Maseru  town.  It  examines the street names in use, the processes by which these names were selected, and the thematic patterns that emerge across key locations. Employing a qualitative methodology  within  a  multiple  case  study  design,  the  research  draws  on  both  primary and secondary sources. Initial data were obtained through interviews using a snowball sampling technique, involving one official from the Maseru City Council and  two  local  councillors.  These  interviews  provided  insights  into  the  procedures  and community  involvement  in  the  street-naming  process.  Additional  perspectives  were  gathered  through  informal  interviews  with  randomly  selected  community members,  who  shared  stories  about  how  their  streets  came  to  be  named.  To  compile  a  comprehensive  list  of  street names, the researchers conducted fieldwork that  involved  driving  through  the  areas,  photographing  visible street  nameplates, and recording names through field notes. This approach allowed for a wide and representative collection of data. Through a triangulated framework that combines Ethnographic Linguistic Landscape Analysis and onomastics, the study reveals that local communities  played  an  active  role  in  the  naming  process.  The  street  names  reflect strong elements of cultural heritage, identity, and environmental context, all of which contribute to the linguistic landscape and express the unique character of the Basotho  people.  The  study  concludes  by  recommending  the  standardisation  of  street  names  and  the  formalisation  of  naming  regulations  in  Lesotho,  to  enhance  consistency and preserve cultural identity.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequen</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Maseru,  the  capital  city  of  the  Kingdom  of  Lesotho,  has  seen  changes  in  naming practices  because  of  political changes.  The  country  has  also  changed  its  flag more than  once  due  to  regime  changes.  This  paper  discusses  the  naming  practices  corresponding   to   the   British   colonial   period   and   subsequent   rule   by   Leabua   Jonathan  and  other  Basotho  leaders.  Strategic  buildings,  villages,  and  streets were  given  English  names  after  events  associated  with  the  British.  However,  after  independence,  many  new  names  were  given  in  indigenous  languages,  especially  Sesotho, the national and predominant language in Lesotho. Data used in this paper were  gathered  by  purposive  sampling,  involving  planned  driving  around  Maseru  to record  both  Sesotho  and  English  toponyms  visible  on  and  from  different  roads.  As Lesotho  generally  has  limited  signposts, additional  names  were  collected  from  Google Maps,  while  memory  and  online  resources  were  used  to  record  some  of  the  previous  names  used  in  Lesotho  before  the  name  changes  discussed.  The  study  is  premised  on  Critical  Toponymies  Theory  from  a  linguistic  landscape  perspective,  and semiotics was used to interpret visual signs. Lastly, the paper acknowledges that place-naming is a continuous process which occurs in environments with overt and covert power dynamics&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Geographical names are an important part of the cultural heritage of every nation. They are a fundamental building block of all civilisations or cultures, filling space with  meaning  and  developing  spatial  identities.  Geographical  names  in  languages  with few speakers, such as Slovenian, are often endangered, but this is even truer of the  geographical  names  of  ethnic minorities,  including  the  Slovenians  of  Hungary, the  smallest  cross-border  Slovenian minority.  The  far  western  edge  of  Hungary, which lies between Slovenia and Austria, is called the Rába Valley. It includes seven settlements  in  which  bilingualism is officially present. An outward sign of this bilingualism is bilingual road signs with the names of settlements. The main subject of  this  research  was  microtoponyms.  One  of  the  results  of  the  research  is  a  map with a glossary based on extensive fieldwork and a review of archival sources. It is primarily intended for the general public. It is hoped that it will help preserve these microtoponyms in people’s memories and at the same time promote their everyday use in communication.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementati</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Jo-Ansie van Wyk
Introduction
The Predicament of Postcolonial Africa’s Underdevelopment and the Enigma of Poverty
Postcolonial African Governance Impediment Historical Entanglement and Virtual Colonisation
Entanglement Between the African Border Regime and the Concept of a Unified Economic and Political Society
Africa as a Nation
Critical Thinkers’ Perspectives on Africa’s Regional Unity and Underdevelopment
The Necessity for Institutional and Governance Transformation in Africa
The African Regeneration and the African Diaspora Impact
Building a Knowledge-Based Society to Advance Africa
South Africa’s Political Quagmire and Relic of a Historical Trap
Rethinking the Development Strategy of Africa</Text>
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          <TitleText language="eng">The Quest</TitleText>
          <Subtitle language="eng">The Underdevelopment of Postcolonial Africa</Subtitle>
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        <SubjectHeadingText>underdevelopment; postcolonial Africa; development strategy</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementati</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Jo-Ansie van Wyk
Introduction
The Predicament of Postcolonial Africa’s Underdevelopment and the Enigma of Poverty
Postcolonial African Governance Impediment Historical Entanglement and Virtual Colonisation
Entanglement Between the African Border Regime and the Concept of a Unified Economic and Political Society
Africa as a Nation
Critical Thinkers’ Perspectives on Africa’s Regional Unity and Underdevelopment
The Necessity for Institutional and Governance Transformation in Africa
The African Regeneration and the African Diaspora Impact
Building a Knowledge-Based Society to Advance Africa
South Africa’s Political Quagmire and Relic of a Historical Trap
Rethinking the Development Strategy of Africa</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Jo-Ansie van Wyk
Introduction
The Predicament of Postcolonial Africa’s Underdevelopment and the Enigma of Poverty
Postcolonial African Governance Impediment Historical Entanglement and Virtual Colonisation
Entanglement Between the African Border Regime and the Concept of a Unified Economic and Political Society
Africa as a Nation
Critical Thinkers’ Perspectives on Africa’s Regional Unity and Underdevelopment
The Necessity for Institutional and Governance Transformation in Africa
The African Regeneration and the African Diaspora Impact
Building a Knowledge-Based Society to Advance Africa
South Africa’s Political Quagmire and Relic of a Historical Trap
Rethinking the Development Strategy of Africa</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Seife Tadelle Kidane is the Director of the Center for Governance and Intra-Africa Trade Studies (CGIATS) at the University of Johannesburg and an Associate at the Institute of Pan African Thought and Conversation (IPATC). He also chairs ACESS: Africa Connect E-commerce Seamless Solutions, an initiative dedicated to advancing the implementation of the Continental Free Trade Area (CFTA). Dr. Seife has authored numerous scholarly publications in the fields of postcolonial African social and political philosophy, indigenous knowledge, contemporary African governance, and international relations. His professional experience spans national, regional, and global institutions, including leadership roles such as former head of the Pan African Youth Movement (PYM), President of the African Youth Peace Council (AYPC), Vice President of the World Federation of Democratic Youth (WFDY), and leadership positions in civil society organizations such as Africa Speaks and the Great Run Africa. He has also contributed to the African Union and the United Nations Economic and Social Council (ECOSOC). With over twenty-five years of engagement across public, private, academic, and non-state sectors in Africa, Dr. Seife brings a uniquely grounded perspective to his work. He identifies primarily as an African thinker, transcending ethnic, political, and religious categorizations. His scholarship is informed by both rigorous academic inquiry and extensive practical experience, reflecting a commitment to Pan-Africanism and transformative governance.&lt;/p&gt;&lt;p&gt;Zaira Solomons is a senior Research Associate at the University of Johannesburg. She holds a PhD from Coventry University and received the prestigious Leverhulme Study Abroad Studentship. She is a decolonial scholar with an emphasis on gender parity and STEM. This edited collection emerged as a result of an international conference she organised during her research sabbatical at the University of Johannesburg, South Africa. It weaves together voices from distinct South-North perspectives on matters relating to minorities and STEM, sexual diversity and inclusion, as well as the political economy and equity.&lt;/p&gt;&lt;p&gt;“This book is a considered contribution to ongoing discussions and debates about inclusion and equity. A timely addition to the literature with important insights into under-researched challenges.”&lt;/p&gt;&lt;p&gt;Billy Wong&lt;/p&gt;&lt;p&gt;Professor of Education and Director of Research and Evaluation (Access &amp; Participation) at University of Reading, UK &amp; Editor for British Educational Research Journal (BERJ)&lt;/p&gt;&lt;p&gt;“In addition to being a political project that stresses the prospect of a just future, this book encourages us to pursue the possibilities of gender and epistemological justice. The contributions emphasise the necessity of persistently challenging colonial and patriarchal systems, drawing upon a thorough decolonial feminist overview. The book emphasises the value of elevating marginalised voices, perspectives, and knowledge as well as the skewed and invisible histories and contributions of women and all other disenfranchised people both in Africa and across the world.”&lt;/p&gt;&lt;p&gt;Puleng Segalo&lt;/p&gt;&lt;p&gt;Professor of Social Psychology &amp; Chief Albert Luthuli Research Chair at University of South Africa&lt;/p&gt;&lt;p&gt;“The authors tackled their respective topics from fresh and unique angles and should be congratulated for their contributions. This collection is aimed at providing valuable insights for anyone interested in ongoing work concerning decoloniality, gender equity and diversity.”&lt;/p&gt;&lt;p&gt;Leigh Ann van der Merwe&lt;/p&gt;&lt;p&gt;Founder of Social, Health &amp; Empowerment Feminist Collective of Transgender Women of Africa &amp; South African Commissioner for Gender Equality&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Series Foreword
Jo-Ansie van Wyk
Introduction
The Predicament of Postcolonial Africa’s Underdevelopment and the Enigma of Poverty
Postcolonial African Governance Impediment Historical Entanglement and Virtual Colonisation
Entanglement Between the African Border Regime and the Concept of a Unified Economic and Political Society
Africa as a Nation
Critical Thinkers’ Perspectives on Africa’s Regional Unity and Underdevelopment
The Necessity for Institutional and Governance Transformation in Africa
The African Regeneration and the African Diaspora Impact
Building a Knowledge-Based Society to Advance Africa
South Africa’s Political Quagmire and Relic of a Historical Trap
Rethinking the Development Strategy of Africa</Text>
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        <Text>1. Multifunctionality of Livestock in Developing Communities
Frans Swanepoel, Siboniso Moyo
2. Livestock Development Projects that Make a Difference
What Works, What Doesn’t and Why
Aldo Stroebel, Patti Kristjanson, Alice N. Pell
3. Promoting Gender Equality and Empowering Women through Livestock
Brigid Aileen Letty, Ann Waters-Bayer
4. The Way Forward for Livestock and the Environment
Pierre Gerber, Delia Grace, Mario Herrero, Philippe Lecomte, AM Notenbaert, Shirley Tarawali, Philip Thornton, Jeannette van de Steeg, Akke van der Zijpp
5. The Role of Foods of Animal Origin in Human Nutrition and Health
Lindela Rowland Ndlovu
6. Interactions between Gender, Environment, Livelihoods, Food, Nutrition and Health
Frans Swanepoel, Aldo Stroebel, Edward A. Nesamvuni
7. Livestock against Risk and Vulnerability
Multifunctionality of Livestock Keeping in Burundi
Luc D’Haese, Marijke D’Haese, Stijn Speelman, Ellen Vandamme
8. Sustainable Livestock Intensification
Sammy Carsan, Akke van der Zijpp, Pieter Wilke
9. Value Chains and Innovation
Heather Burrow, Berhanu Gebremedhin, John McDermott, Karl M. Rich
10. Implications and Innovative Strategies for Enhancing the Future Contribution of Livestock
Frans Swanepoel, Aldo Stroebel, Canagasaby Devendra, Johan van Rooyen</Text>
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        <Text>1. Multifunctionality of Livestock in Developing Communities
Frans Swanepoel, Siboniso Moyo
2. Livestock Development Projects that Make a Difference
What Works, What Doesn’t and Why
Aldo Stroebel, Patti Kristjanson, Alice N. Pell
3. Promoting Gender Equality and Empowering Women through Livestock
Brigid Aileen Letty, Ann Waters-Bayer
4. The Way Forward for Livestock and the Environment
Pierre Gerber, Delia Grace, Mario Herrero, Philippe Lecomte, AM Notenbaert, Shirley Tarawali, Philip Thornton, Jeannette van de Steeg, Akke van der Zijpp
5. The Role of Foods of Animal Origin in Human Nutrition and Health
Lindela Rowland Ndlovu
6. Interactions between Gender, Environment, Livelihoods, Food, Nutrition and Health
Frans Swanepoel, Aldo Stroebel, Edward A. Nesamvuni
7. Livestock against Risk and Vulnerability
Multifunctionality of Livestock Keeping in Burundi
Luc D’Haese, Marijke D’Haese, Stijn Speelman, Ellen Vandamme
8. Sustainable Livestock Intensification
Sammy Carsan, Akke van der Zijpp, Pieter Wilke
9. Value Chains and Innovation
Heather Burrow, Berhanu Gebremedhin, John McDermott, Karl M. Rich
10. Implications and Innovative Strategies for Enhancing the Future Contribution of Livestock
Frans Swanepoel, Aldo Stroebel, Canagasaby Devendra, Johan van Rooyen</Text>
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Hate Sponsored by Historic Fallacies, Omissions and Silencing of Same Sex Desiring Communities
Not just a seven-colour queer spectacle
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The Somizification Discourse
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I cannot defend Zuma’s decisions anymore
Letter to Simon Nkoli on his birthday
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Hate Sponsored by Historic Fallacies, Omissions and Silencing of Same Sex Desiring Communities
Not just a seven-colour queer spectacle
A reflection on the 31st anniversary of Pride
The Somizification Discourse
A Theory of the Framing of the Gay Image in the South African Show
Pride and prejudice – the parallels between the LGBTQ struggle histories of the US and SA
Open Letter to Netball SA
LGBTIQ+ Rights Amidst the Middle East Conflict</Text>
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I cannot defend Zuma’s decisions anymore
Letter to Simon Nkoli on his birthday
The Cost of Homophobia in Africa
Hate Sponsored by Historic Fallacies, Omissions and Silencing of Same Sex Desiring Communities
Not just a seven-colour queer spectacle
A reflection on the 31st anniversary of Pride
The Somizification Discourse
A Theory of the Framing of the Gay Image in the South African Show
Pride and prejudice – the parallels between the LGBTQ struggle histories of the US and SA
Open Letter to Netball SA
LGBTIQ+ Rights Amidst the Middle East Conflict</Text>
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        <Text>Acknowledgements
Summary
Introduction
Chapter 1: Studying The Spirituality Of Religious Communities
Chapter 2: Black Hebrew Pentecostalism
A General Introduction
Chapter 3: Temple El Shaddai
House of God The Holy Church of the Living God The Pillar and the Ground of the Truth The House of Prayer for All People, Incorporated
Chapter 4: Gideon Knights Freedom Church Of Jesus Christ
Chapter 5: Related Spiritualities
Chapter 6: Conclusion
The Unique Identity Of Black Hebrew Pentecostal Spirituality</Text>
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        <Text>Acknowledgements
Summary
Introduction
Chapter 1: Studying The Spirituality Of Religious Communities
Chapter 2: Black Hebrew Pentecostalism
A General Introduction
Chapter 3: Temple El Shaddai
House of God The Holy Church of the Living God The Pillar and the Ground of the Truth The House of Prayer for All People, Incorporated
Chapter 4: Gideon Knights Freedom Church Of Jesus Christ
Chapter 5: Related Spiritualities
Chapter 6: Conclusion
The Unique Identity Of Black Hebrew Pentecostal Spirituality</Text>
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Introducing Innovations at SEIFSA
Changes in SEIFSA Leadership over the Years
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An Industry in Deep Trouble
The 2014, 2017, 2020/21 and 2024 Wage Negotiations
Moving SEIFSA from a Deficit to a Surplus
Introducing Innovations at SEIFSA
Changes in SEIFSA Leadership over the Years
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An Industry in Deep Trouble
The 2014, 2017, 2020/21 and 2024 Wage Negotiations
Moving SEIFSA from a Deficit to a Surplus
Introducing Innovations at SEIFSA
Changes in SEIFSA Leadership over the Years
The Continuing Struggle with Good Corporate Governance
Allied Institutions: Non-Existent Corporate Governance but, Financially, a Ray of Sunshine
Integrity Takes a Back Seat
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Manufacturing in South Africa
Understanding the Metals and Engineering Sub-Sector
The History of the Steel and Engineering Industries Federation of Southern Africa
The Beginning of a New Era
Introducing Good Corporate Governance and Implementing a Turnaround Strategy
An Industry in Deep Trouble
The 2014, 2017, 2020/21 and 2024 Wage Negotiations
Moving SEIFSA from a Deficit to a Surplus
Introducing Innovations at SEIFSA
Changes in SEIFSA Leadership over the Years
The Continuing Struggle with Good Corporate Governance
Allied Institutions: Non-Existent Corporate Governance but, Financially, a Ray of Sunshine
Integrity Takes a Back Seat
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Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa
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Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Indlela ababhali abasebenzisa ngayo ulimi uma bebhala imisebenzi yobuciko njengazo izinkondlo iyakwazi ukuveza ikhono lombhali. Umuntu nomuntu unendlela yakhe yokwenza izinto, lokhu kuphawulwa njengesitayela somuntu. Nemibhalo yesiZulu ilandela isitayela sababhali bayo. Umbhali uyena okhetha indlela azobhala ngayo. Injulalwazi ye-stayilistiki okusekelwe kuyo lolu cwaningo ikubeka kucace ukuthi umbhali ngamunye unendlela yakhe abhala ngayo nesu lakhe alisebenzisa emibhalweni yakhe ukudlulisa umlayezo wombhalo. Izifenqgo zingelinye lamasu asetshenziswa ngababhali bezinkondlo ukugqamisa bagcizelele umlayezo ezinkondlwenizabo. Usonkondlo ukhetha izifenqgo afisa ukuzisebenzisaenkondlweni yakhe bese egxila ekuzisebenziseni ngempumelelo.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe</TitleText>
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          <PersonName>Nontobeko Ngqulunga</PersonName>
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          <PersonName>Bongephiwe Dlamini-Myeni</PersonName>
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          <PersonName>Sibusiso Sihle Xhakaza</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife</TitleText>
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          <PersonName>Dumisani Sibiya</PersonName>
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          <KeyNames>Sibiya</KeyNames>
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          <PersonName>Nozipho Lungile Poswa</PersonName>
          <NamesBeforeKey>Nozipho Lungile</NamesBeforeKey>
          <KeyNames>Poswa</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa</TitleText>
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          <PersonName>Tlhokammoni Grace Msimango</PersonName>
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          <KeyNames>Msimango</KeyNames>
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          <PersonName>Noxolo Thembelihle Khumalo</PersonName>
          <NamesBeforeKey>Noxolo Thembelihle</NamesBeforeKey>
          <KeyNames>Khumalo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music</TitleText>
            <Subtitle language="eng">A Literary Study</Subtitle>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
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          <PersonName>Gladness Noxolo Maphala</PersonName>
          <NamesBeforeKey>Gladness Noxolo</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa</TitleText>
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          <PersonName>Muzi Matfunjwa</PersonName>
          <NamesBeforeKey>Muzi</NamesBeforeKey>
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          <PersonName>Respect Mlambo</PersonName>
          <NamesBeforeKey>Respect</NamesBeforeKey>
          <KeyNames>Mlambo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons</TitleText>
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          <PersonName>Onelisa Mbathu</PersonName>
          <NamesBeforeKey>Onelisa</NamesBeforeKey>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
          <NamesBeforeKey>Sizwe Zwelakhe</NamesBeforeKey>
          <KeyNames>Dlamini</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela</TitleText>
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          <PersonName>Zilibele Mtumane</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa</TitleText>
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          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <PersonName>Sekgaila Chokoe</PersonName>
          <NamesBeforeKey>Sekgaila</NamesBeforeKey>
          <KeyNames>Chokoe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo s</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Seema sa Bapedi se re: “epiša motsomi Sebata mohla le hlwele bohle”, seema se se ra gore ge batho ba thekgana mathateng ke gona go tliša kwano le phedišano mekgotheng ya bona. Kwano le phedišano ke dilo tše bohlokwa kudu ge go phelwa ka moka bjalo ka batho, ka lebaka la gore “motho ga se mošikanoši, ke mohwanoši.” Ka gona, motho o swanetšwe ke go phela le batho ba bangwe gore batho ba phele ka moka ka khutšo le lethabo; ba swanetše go ba le dikamano tše botse le phedišano. Metse e a tswalelwa, mola bana ba fetoga ditšhiwana, manyalo le ona a phuhlama ka lebaka la go hloka kamano ye botse le phedišano ka malapeng.&lt;/p&gt;&lt;/p&gt;</Text>
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Xolile Mabuza, Sizwe Zwelakhe Dlamini
DOI: https://doi.org/10.64449/9780639889832-01
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Ukuhlaziywa Kwendawo Njengesizinda Enovelini Ka-F. Khumalo Ethi Ngenxa YeMendi
Ukuvezwa Kwendikimba Yokungalingani
Gcinile Beauty Thwala, Phumzile Sibiya
DOI: https://doi.org/10.64449/9780639889832-02
PDF
Ukuhlaziywa Kwezinhlobo Zemibuzo-Mbumbulu Ezitholakala Ezinkondlweni Ezithize ZesiZulu
Gcinile Beauty Thwala, Sibongile Mxwali
DOI: https://doi.org/10.64449/9780639889832-03
PDF
Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe
Nontobeko Ngqulunga, Bongephiwe Dlamini-Myeni, Sibusiso Sihle Xhakaza
DOI: https://doi.org/10.64449/9780639889832-04
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Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife
Dumisani Sibiya, Nozipho Lungile Poswa
DOI: https://doi.org/10.64449/9780639889832-05
PDF
Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa
Tlhokammoni Grace Msimango, Noxolo Thembelihle Khumalo
DOI: https://doi.org/10.64449/9780639889832-06
PDF
Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music
A Literary Study
Sizwe Zwelakhe Dlamini, Gladness Noxolo Maphala
DOI: https://doi.org/10.64449/9780639889832-07
PDF
Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa
Muzi Matfunjwa, Respect Mlambo
DOI: https://doi.org/10.64449/9780639889832-08
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The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons
Onelisa Mbathu, Sizwe Zwelakhe Dlamini
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The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela
Zilibele Mtumane
DOI: https://doi.org/10.64449/9780639889832-10
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Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa
Nthabi Malatji, Sekgaila Chokoe
DOI: https://doi.org/10.64449/9780639889832-11
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Mehuta ya Poledišano ya Dingwalo Terameng ya Kelelagobedi ka M.S Serudu
Igneciah Pocia Thete
DOI: https://doi.org/10.64449/9780639889832-12
PDF
Tshekaseko ya Mopeleto wa Sepedi Leleme la Gae Ditaodišong tša Barutwana ba Mphato wa Senyane
Nthabi Malatji, Mapula Mpashe
DOI: https://doi.org/10.64449/9780639889832-13
PDF
Kamano ya Teori ya Karl Marx go tša Dipolitiki le Ekonomi Papading ya M.S Serudu
Sesheng Lerato Matibidi
DOI: https://doi.org/10.64449/9780639889832-14
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Phedišano go Dikamano tša Baanegwa go ya ka Kgopolo ya Leago Dingwalweng tša Sesotho sa Leboa
Kgalagalo tša Setu le O Iphihletšeng
Erna Mokgadi Mohale, Mmatlala Ruth Selomo
DOI: https://doi.org/10.64449/9780639889832-15
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          <PersonName>Tlhokammoni Grace Msimango</PersonName>
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          <PersonName>Noxolo Thembelihle Khumalo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music</TitleText>
            <Subtitle language="eng">A Literary Study</Subtitle>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
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          <PersonName>Gladness Noxolo Maphala</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa</TitleText>
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          <PersonName>Muzi Matfunjwa</PersonName>
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          <PersonName>Respect Mlambo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons</TitleText>
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          <PersonName>Onelisa Mbathu</PersonName>
          <NamesBeforeKey>Onelisa</NamesBeforeKey>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
          <NamesBeforeKey>Sizwe Zwelakhe</NamesBeforeKey>
          <KeyNames>Dlamini</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela</TitleText>
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          <PersonName>Zilibele Mtumane</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa</TitleText>
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          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <PersonName>Sekgaila Chokoe</PersonName>
          <NamesBeforeKey>Sekgaila</NamesBeforeKey>
          <KeyNames>Chokoe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Mehuta ya Poledišano ya Dingwalo Terameng ya Kelelagobedi ka M.S Serudu</TitleText>
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          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Igneciah Pocia Thete</PersonName>
          <NamesBeforeKey>Igneciah Pocia</NamesBeforeKey>
          <KeyNames>Thete</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Tshekaseko ya Mopeleto wa Sepedi Leleme la Gae Ditaodišong tša Barutwana ba Mphato wa Senyane</TitleText>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Mapula Mpashe</PersonName>
          <NamesBeforeKey>Mapula</NamesBeforeKey>
          <KeyNames>Mpashe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <ContentAudience>00</ContentAudience>
          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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Kuhlaziywa izindaba ezimfushane zikaN.F. Mbhele ezikhethiwe eqoqweni elithi Amayezi Namathunzi
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Ukuhlaziywa Kwendawo Njengesizinda Enovelini Ka-F. Khumalo Ethi Ngenxa YeMendi
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Ukuhlaziywa Kwezinhlobo Zemibuzo-Mbumbulu Ezitholakala Ezinkondlweni Ezithize ZesiZulu
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DOI: https://doi.org/10.64449/9780639889832-03
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Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe
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Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife
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DOI: https://doi.org/10.64449/9780639889832-05
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Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa
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DOI: https://doi.org/10.64449/9780639889832-06
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Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music
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Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa
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The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons
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The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela
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Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa
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Mehuta ya Poledišano ya Dingwalo Terameng ya Kelelagobedi ka M.S Serudu
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Tshekaseko ya Mopeleto wa Sepedi Leleme la Gae Ditaodišong tša Barutwana ba Mphato wa Senyane
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Kamano ya Teori ya Karl Marx go tša Dipolitiki le Ekonomi Papading ya M.S Serudu
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DOI: https://doi.org/10.64449/9780639889832-14
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Phedišano go Dikamano tša Baanegwa go ya ka Kgopolo ya Leago Dingwalweng tša Sesotho sa Leboa
Kgalagalo tša Setu le O Iphihletšeng
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Abalingiswa bawumgogodla wendaba. Ziningi izindlela ezisentshiziswa ababhali ukuveza abalingiswa. Bangasebenzisa indlela eqondile noma engaqondile. Abalingiswa abantu ababamba iqhaza elibalulekile endabeni ngoba badlulisa imibono noma imicabango yombhali. Endabeni emfushane ayidingeki imidati ngempilo nangobunjalo babamlingiswa, ikakhulukazi nxa leyo midati ingaphathelene nesigameko esiwumongo wendaba. Ngenxa yokuqoqeka kwendaba emfushane, umbhali uvamise ukusebenzisa amasu namagama ambalwa ukuxoxa indaba yakhe.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Abalingiswa bawumgogodla wendaba. Ziningi izindlela ezisentshiziswa ababhali ukuveza abalingiswa. Bangasebenzisa indlela eqondile noma engaqondile. Abalingiswa abantu ababamba iqhaza elibalulekile endabeni ngoba badlulisa imibono noma imicabango yombhali. Endabeni emfushane ayidingeki imidati ngempilo nangobunjalo babamlingiswa, ikakhulukazi nxa leyo midati ingaphathelene nesigameko esiwumongo wendaba. Ngenxa yokuqoqeka kwendaba emfushane, umbhali uvamise ukusebenzisa amasu namagama ambalwa ukuxoxa indaba yakhe.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ukuhlaziywa Kwendawo Njengesizinda Enovelini Ka-F. Khumalo Ethi Ngenxa YeMendi</TitleText>
            <Subtitle language="eng">Ukuvezwa Kwendikimba Yokungalingani</Subtitle>
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          <PersonName>Gcinile Beauty Thwala</PersonName>
          <NamesBeforeKey>Gcinile Beauty</NamesBeforeKey>
          <KeyNames>Thwala</KeyNames>
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          <PersonName>Phumzile Sibiya</PersonName>
          <NamesBeforeKey>Phumzile</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Njalo mhla zingama-21 kuNhlolanja, lapha eNingizimu Afrika kuba nesikhumbuzo esibizwa ngokuthi ‘i-SS Mendi Day’ okuwusuku lokukhumbula amasosha angama-600 anikela ngezimpilo zawo ukuba ayolekelela ezimpini zamazwe omhlaba. Yize iNingizimu Afrika ingabandakanyeki kulolu suku izithola isiphakathi ngenxa yokungalingani ngezigaba kwabantu bakuleli. La madoda abizwa ngamasosha azithola esevuma ukuba ahambe ukuze kube khona abakuzuzayo. Le noveli kaFred Khumalo esihloko sithi Ngenxa YeMendi (2019) ingenye yamanoveli asebe negalelo elikhulu ekufundiseni ngomlando wakuleli oveza amaqiniso abantu abaningi abebenganalo ulwazi ngawo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Njalo mhla zingama-21 kuNhlolanja, lapha eNingizimu Afrika kuba nesikhumbuzo esibizwa ngokuthi ‘i-SS Mendi Day’ okuwusuku lokukhumbula amasosha angama-600 anikela ngezimpilo zawo ukuba ayolekelela ezimpini zamazwe omhlaba. Yize iNingizimu Afrika ingabandakanyeki kulolu suku izithola isiphakathi ngenxa yokungalingani ngezigaba kwabantu bakuleli. La madoda abizwa ngamasosha azithola esevuma ukuba ahambe ukuze kube khona abakuzuzayo. Le noveli kaFred Khumalo esihloko sithi Ngenxa YeMendi (2019) ingenye yamanoveli asebe negalelo elikhulu ekufundiseni ngomlando wakuleli oveza amaqiniso abantu abaningi abebenganalo ulwazi ngawo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleElementLevel>01</TitleElementLevel>
            <TitleText language="eng">Ukuhlaziywa Kwezinhlobo Zemibuzo-Mbumbulu Ezitholakala Ezinkondlweni Ezithize ZesiZulu</TitleText>
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          <PersonName>Gcinile Beauty Thwala</PersonName>
          <NamesBeforeKey>Gcinile Beauty</NamesBeforeKey>
          <KeyNames>Thwala</KeyNames>
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          <PersonName>Sibongile Mxwali</PersonName>
          <NamesBeforeKey>Sibongile</NamesBeforeKey>
          <KeyNames>Mxwali</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Indlela ababhali abasebenzisa ngayo ulimi uma bebhala imisebenzi yobuciko njengazo izinkondlo iyakwazi ukuveza ikhono lombhali. Umuntu nomuntu unendlela yakhe yokwenza izinto, lokhu kuphawulwa njengesitayela somuntu. Nemibhalo yesiZulu ilandela isitayela sababhali bayo. Umbhali uyena okhetha indlela azobhala ngayo. Injulalwazi ye-stayilistiki okusekelwe kuyo lolu cwaningo ikubeka kucace ukuthi umbhali ngamunye unendlela yakhe abhala ngayo nesu lakhe alisebenzisa emibhalweni yakhe ukudlulisa umlayezo wombhalo. Izifenqgo zingelinye lamasu asetshenziswa ngababhali bezinkondlo ukugqamisa bagcizelele umlayezo ezinkondlwenizabo. Usonkondlo ukhetha izifenqgo afisa ukuzisebenzisaenkondlweni yakhe bese egxila ekuzisebenziseni ngempumelelo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Indlela ababhali abasebenzisa ngayo ulimi uma bebhala imisebenzi yobuciko njengazo izinkondlo iyakwazi ukuveza ikhono lombhali. Umuntu nomuntu unendlela yakhe yokwenza izinto, lokhu kuphawulwa njengesitayela somuntu. Nemibhalo yesiZulu ilandela isitayela sababhali bayo. Umbhali uyena okhetha indlela azobhala ngayo. Injulalwazi ye-stayilistiki okusekelwe kuyo lolu cwaningo ikubeka kucace ukuthi umbhali ngamunye unendlela yakhe abhala ngayo nesu lakhe alisebenzisa emibhalweni yakhe ukudlulisa umlayezo wombhalo. Izifenqgo zingelinye lamasu asetshenziswa ngababhali bezinkondlo ukugqamisa bagcizelele umlayezo ezinkondlwenizabo. Usonkondlo ukhetha izifenqgo afisa ukuzisebenzisaenkondlweni yakhe bese egxila ekuzisebenziseni ngempumelelo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe</TitleText>
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          <PersonName>Nontobeko Ngqulunga</PersonName>
          <NamesBeforeKey>Nontobeko</NamesBeforeKey>
          <KeyNames>Ngqulunga</KeyNames>
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          <PersonName>Bongephiwe Dlamini-Myeni</PersonName>
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          <PersonName>Sibusiso Sihle Xhakaza</PersonName>
          <NamesBeforeKey>Sibusiso Sihle</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife</TitleText>
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          <PersonName>Dumisani Sibiya</PersonName>
          <NamesBeforeKey>Dumisani</NamesBeforeKey>
          <KeyNames>Sibiya</KeyNames>
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          <PersonName>Nozipho Lungile Poswa</PersonName>
          <NamesBeforeKey>Nozipho Lungile</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa</TitleText>
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          <PersonName>Tlhokammoni Grace Msimango</PersonName>
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          <PersonName>Noxolo Thembelihle Khumalo</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music</TitleText>
            <Subtitle language="eng">A Literary Study</Subtitle>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
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          <PersonName>Gladness Noxolo Maphala</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa</TitleText>
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          <PersonName>Muzi Matfunjwa</PersonName>
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          <PersonName>Respect Mlambo</PersonName>
          <NamesBeforeKey>Respect</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons</TitleText>
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          <PersonName>Onelisa Mbathu</PersonName>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela</TitleText>
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          <PersonName>Zilibele Mtumane</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa</TitleText>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <PersonName>Sekgaila Chokoe</PersonName>
          <NamesBeforeKey>Sekgaila</NamesBeforeKey>
          <KeyNames>Chokoe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Mehuta ya Poledišano ya Dingwalo Terameng ya Kelelagobedi ka M.S Serudu</TitleText>
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          <PersonName>Igneciah Pocia Thete</PersonName>
          <NamesBeforeKey>Igneciah Pocia</NamesBeforeKey>
          <KeyNames>Thete</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Tshekaseko ya Mopeleto wa Sepedi Leleme la Gae Ditaodišong tša Barutwana ba Mphato wa Senyane</TitleText>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <PersonName>Mapula Mpashe</PersonName>
          <NamesBeforeKey>Mapula</NamesBeforeKey>
          <KeyNames>Mpashe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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        <TitleDetail>
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            <TitleText language="eng">Kamano ya Teori ya Karl Marx go tša Dipolitiki le Ekonomi Papading ya M.S Serudu</TitleText>
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          <PersonName>Sesheng Lerato Matibidi</PersonName>
          <NamesBeforeKey>Sesheng Lerato</NamesBeforeKey>
          <KeyNames>Matibidi</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo s</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text language="eng">Open Access</Text>
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          <CopyrightOwner>
            <PersonName>Sesheng Lerato Matibidi</PersonName>
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          <LastPageNumber>273</LastPageNumber>
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            <TitleText language="eng">Phedišano go Dikamano tša Baanegwa go ya ka Kgopolo ya Leago Dingwalweng tša Sesotho sa Leboa</TitleText>
            <Subtitle language="eng">Kgalagalo tša Setu le O Iphihletšeng</Subtitle>
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          <PersonName>Erna Mokgadi Mohale</PersonName>
          <NamesBeforeKey>Erna Mokgadi</NamesBeforeKey>
          <KeyNames>Mohale</KeyNames>
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          <ContributorRole>A01</ContributorRole>
          <PersonName>Mmatlala Ruth Selomo</PersonName>
          <NamesBeforeKey>Mmatlala Ruth</NamesBeforeKey>
          <KeyNames>Selomo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Seema sa Bapedi se re: “epiša motsomi Sebata mohla le hlwele bohle”, seema se se ra gore ge batho ba thekgana mathateng ke gona go tliša kwano le phedišano mekgotheng ya bona. Kwano le phedišano ke dilo tše bohlokwa kudu ge go phelwa ka moka bjalo ka batho, ka lebaka la gore “motho ga se mošikanoši, ke mohwanoši.” Ka gona, motho o swanetšwe ke go phela le batho ba bangwe gore batho ba phele ka moka ka khutšo le lethabo; ba swanetše go ba le dikamano tše botse le phedišano. Metse e a tswalelwa, mola bana ba fetoga ditšhiwana, manyalo le ona a phuhlama ka lebaka la go hloka kamano ye botse le phedišano ka malapeng.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Ukwethiwa kwamagama njengesu lokuveza abalingiswa
Kuhlaziywa izindaba ezimfushane zikaN.F. Mbhele ezikhethiwe eqoqweni elithi Amayezi Namathunzi
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Ukuhlaziywa Kwendawo Njengesizinda Enovelini Ka-F. Khumalo Ethi Ngenxa YeMendi
Ukuvezwa Kwendikimba Yokungalingani
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Ukuhlaziywa Kwezinhlobo Zemibuzo-Mbumbulu Ezitholakala Ezinkondlweni Ezithize ZesiZulu
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DOI: https://doi.org/10.64449/9780639889832-03
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Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe
Nontobeko Ngqulunga, Bongephiwe Dlamini-Myeni, Sibusiso Sihle Xhakaza
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Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife
Dumisani Sibiya, Nozipho Lungile Poswa
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Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa
Tlhokammoni Grace Msimango, Noxolo Thembelihle Khumalo
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Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music
A Literary Study
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Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa
Muzi Matfunjwa, Respect Mlambo
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The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons
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The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela
Zilibele Mtumane
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Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa
Nthabi Malatji, Sekgaila Chokoe
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Mehuta ya Poledišano ya Dingwalo Terameng ya Kelelagobedi ka M.S Serudu
Igneciah Pocia Thete
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Tshekaseko ya Mopeleto wa Sepedi Leleme la Gae Ditaodišong tša Barutwana ba Mphato wa Senyane
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Kamano ya Teori ya Karl Marx go tša Dipolitiki le Ekonomi Papading ya M.S Serudu
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Phedišano go Dikamano tša Baanegwa go ya ka Kgopolo ya Leago Dingwalweng tša Sesotho sa Leboa
Kgalagalo tša Setu le O Iphihletšeng
Erna Mokgadi Mohale, Mmatlala Ruth Selomo
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Indlela ababhali abasebenzisa ngayo ulimi uma bebhala imisebenzi yobuciko njengazo izinkondlo iyakwazi ukuveza ikhono lombhali. Umuntu nomuntu unendlela yakhe yokwenza izinto, lokhu kuphawulwa njengesitayela somuntu. Nemibhalo yesiZulu ilandela isitayela sababhali bayo. Umbhali uyena okhetha indlela azobhala ngayo. Injulalwazi ye-stayilistiki okusekelwe kuyo lolu cwaningo ikubeka kucace ukuthi umbhali ngamunye unendlela yakhe abhala ngayo nesu lakhe alisebenzisa emibhalweni yakhe ukudlulisa umlayezo wombhalo. Izifenqgo zingelinye lamasu asetshenziswa ngababhali bezinkondlo ukugqamisa bagcizelele umlayezo ezinkondlwenizabo. Usonkondlo ukhetha izifenqgo afisa ukuzisebenzisaenkondlweni yakhe bese egxila ekuzisebenziseni ngempumelelo.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Ukusetshenziswa Kwezifengqo Ezinkondlweni Zika T. B. Qwabe</TitleText>
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          <PersonName>Nontobeko Ngqulunga</PersonName>
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          <PersonName>Bongephiwe Dlamini-Myeni</PersonName>
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          <PersonName>Sibusiso Sihle Xhakaza</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, benokuthula, belwa, kuzelwe ingane noma kuvele isifo (Myeni, 2019). Umbhali wezinkondlo okhaliphile, akaxoxi nje indaba uma ebhala izinkondlo kepha uyaye ayinandise ngokufaka izifengqo ezithile ukuze izinkondlo zakhe zifundeke, zihehe nalowo ozilalele. Ababhali abaningi bezinkondlo abalenzi iphutha lokungafaki noma esisodwa isifaniso ezinkondlweni zabo.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Ukusetshenziswa Kwabalingiswa Ngendlela Engaqondile Ukwethula Indikimba Yesandulela-Ngculazi Kanye Nengculazi Enovelini Ethi, Ngidedele Ngife</TitleText>
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          <PersonName>Dumisani Sibiya</PersonName>
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          <KeyNames>Sibiya</KeyNames>
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          <PersonName>Nozipho Lungile Poswa</PersonName>
          <NamesBeforeKey>Nozipho Lungile</NamesBeforeKey>
          <KeyNames>Poswa</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Isandulela-ngculazi yisifo esike sabhebhetheka kakhulu ngesikhathi ingakabi bikho imishanguzo yaso eNingizimu Afrika. Ababhali abaningi babhalile ngesifo sesandulelangculazi, bezama ukufundisa isizwe ngalesi sifo. Uma kungabalwa ezimbalwa nje izincwadi ezabhalwa ngenhloso yokufundisa isizwe ngengculazi, kungabalwa inoveli kaNakanjani Sibiya ethi Kuxolelwa Abanjani (2002), inoveli kaM.E. Wanda ethi Kunjalo-Ke (2008), umdlalo kaMpumelelo Mbatha othi Ithemba Lingumanqoba (1997), inoveli kaSibiya ethi Ngidedele Ngife (2006), kanye nabanye ababhale izindaba ezimfushane kanye nezinkondlo. Yize kubhaliwe ngesifo sengculazi, ngokwemibhalo ebuyekeziwe, abekho ababhale ngaso besebenzisa inoveli ethi Ngidedele Ngife.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Lexical Elements of Some IsiZulu School Names in The Gauteng Province, South Africa</TitleText>
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          <PersonName>Tlhokammoni Grace Msimango</PersonName>
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          <KeyNames>Msimango</KeyNames>
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          <PersonName>Noxolo Thembelihle Khumalo</PersonName>
          <NamesBeforeKey>Noxolo Thembelihle</NamesBeforeKey>
          <KeyNames>Khumalo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter examines the combination of lexical elements of some school names found in the Gauteng province. It looks closely at how some school names are formed using a combination of parts of speech such as nouns and verbs. The process of forming words using a combination of two or more other words is also known as compounding. Rundell (2007: 283)affirms that in linguistic terms, a compound is a word whichis made up of a combination of two or more words. Fowler et al., (1984: 150) and Smith and O’Loughlin (1946: 228) also state that a compound is a word formed by a combination of other words. From these insights, it is evident that a compound word can be viewed as a single word that is formed by using two or more words. This can be in the form of combining two nouns, two verbs, or a verb and a noun. In some cases, this can also involve combining a verb and a pronoun.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Selected Themes in Jabulani ‘Sjava’ Hadebe’s South African Music</TitleText>
            <Subtitle language="eng">A Literary Study</Subtitle>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
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          <PersonName>Gladness Noxolo Maphala</PersonName>
          <NamesBeforeKey>Gladness Noxolo</NamesBeforeKey>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This chapter focuses on themes found in Jabulani Hadebe’s South African music. Themes are evident in music as much as they are evident in other literary forms such as poetry and prose. The themes to be explored in this study are from the following albums: Isinamuva (2016), Umphako (2018) and Umqhele (2018). They touch on the following social aspects: love, valuing women, and religion and belief systems.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Machine Translation Systems as Enablers of Multilingualism and Access to Information in South Africa</TitleText>
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          <PersonName>Muzi Matfunjwa</PersonName>
          <NamesBeforeKey>Muzi</NamesBeforeKey>
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          <PersonName>Respect Mlambo</PersonName>
          <NamesBeforeKey>Respect</NamesBeforeKey>
          <KeyNames>Mlambo</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Access to all kinds of information in all official South African languages (SALs) is a challenge even though the Constitution of the Republic of South Africa (1996) declares that all languages are equal. Information in South Africa is mainly available in English. This is detrimental to people who are not proficient in this dominant language as they cannot access crucial information in their home languages. Practical measures and interventions are essential to promote access to information in all South African languages. This is essential in the quest to promote multilingualism. This chapter discusses Machine Translation Tools that support SALs and how they can facilitate access to information and enhance multilingualism. Three Translation tools, namely Google Translate, isiZulu.net, and Siswati to English Translation Model, are employed to demonstrate how these tools can be utilised to promote access to information in SALs.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Use of Deverbative Nouns as a Stylistic Technique in Mqapheli Mngadi’s Selected Editorial Cartoons</TitleText>
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          <PersonName>Onelisa Mbathu</PersonName>
          <NamesBeforeKey>Onelisa</NamesBeforeKey>
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          <PersonName>Sizwe Zwelakhe Dlamini</PersonName>
          <NamesBeforeKey>Sizwe Zwelakhe</NamesBeforeKey>
          <KeyNames>Dlamini</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Deverbative nouns have been mainly studied from a linguistic point of view. Little has been done to investigate this aspectfrom a genre like cartoons. This chapter attempts to fill in thisgap by investigating the use of deverbative nouns as a stylistic technique in Mqapheli Mngadi’s cartoons. Mngadi uses these nouns as a stylistic technique in his cartoons, but there seems to be no work that has been done in academic discourse to cover this so far. Linguistic stylistics is adopted as the main theoretical lens. Furthermore, the study is done qualitatively as it leans on visual analysis to interpret the intended meaning from the selected cartoons. Deverbative nouns are nouns that are formed from verbs (Bussmann, 1996: 123). Certain morphemes areaffixed to verbs to make them nouns. This means that thosenouns are formed as a result of certain actions.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">The Onomastic Significance of The Name ‘Mpumlo’ in S.A. Dazela’s Izono Zakho Ziya Kukujikela</TitleText>
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          <PersonName>Zilibele Mtumane</PersonName>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Siphokazi Angelinah Dazela names some characters in a way that reflects their personality traits and the role they play in Izono Zakho Ziya Kukujikela (1991). However, so far, there is a lack of research conducted which analyses the significance of these names. Mtumane (2023) is so far probably the only scholar who has done so, where he discusses the name of Nomeva. The aim of this study then is to reveal how Dazela designates the person she creates as Mpumlo and the significance of this designation in the novel, as this name indicates the personality traits and role played by this character in the story.&lt;/p&gt;&lt;/p&gt;</Text>
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          <TitleType>01</TitleType>
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            <TitleText language="eng">Tshekaseko ya Molaetša Dinonwaneng tša Sesotho sa Leboa</TitleText>
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          <SequenceNumber>1</SequenceNumber>
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          <PersonName>Nthabi Malatji</PersonName>
          <NamesBeforeKey>Nthabi</NamesBeforeKey>
          <KeyNames>Malatji</KeyNames>
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          <PersonName>Sekgaila Chokoe</PersonName>
          <NamesBeforeKey>Sekgaila</NamesBeforeKey>
          <KeyNames>Chokoe</KeyNames>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Mehleng ya bogologolo, bagologolo ba be ba na le ditsela tša bona tša go ruta bafsa ka ga bophelo, mathata gammogo le maima a bophelo. Nakong ya maitišo bana ba be ba tsenywa sekolo ka go rutwa mebolelwana ya setšo. Go be go šomišwa dika, diema, dinyepo, dithai le mebolelwana ye mengwe. Godimo ga mebolelwana yeo ya setšo, go na le mmolelwana wa go ikgetha wo o tsebjago ka la nonwane. Mo kgaolong ye, go sekasekwa nonwane, nepo e le go tsebiša mmadi ka ga bohlokwa bja nonwane go lebeletšwe molaetša wa yona go setšhaba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Poledišano ke go boledišana magareng ga batho ba babedi goba go feta. Ka mabaka a mangwe go ka ba poledišano ya motho yo motee a bolela a nnoši ka mokgwa wo nke o bolela le motho yo mongwe, a bolela a bile a iphetola. Terama ke mohutasengwalo wa teatere wo badiragatši ba diragatšago sefaleng gomme babogedi ba e bogetše (Gray, 1994: 94). Terama ke yeo go yona go nago le bakgathatema gomme ba kgatha tema ka tšhomišo ya poledišano. Se se ra gore ntle le poledišano ga go na terama goba papadi, e le yeo batheeletši ba ikhweletšago molaetša wa papadi ka yona. Polelo ya terama e theilwe godimo ga ditiragalophelo tša nnete tša poledišano magareng ga batho. Le ge go le bjalo, ge go bogelwa terama, go swanetšwe go hlokomela diphapano magareng ga polelo ya nnete, ya bophelo le ya diterama, (Mark, 1993).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Go ngwala go tšewa bjalo ka sedirišwa se bohlokwa sa go boledišana le gore motho a ithute go tšwela pele. Murray (2004:8) o tšweletša mabaka a go ngwala a a latelago: go ithuta, go hlaloša le go bona, go bolela le go kwa, go itloša bodutu, go tsebiša, go keteka, go lwantšha, go goga šedi, go nagana, go dira tšhelete, go ikgokaganya, go ikgweranya bjalobjalo. Mabaka a, a bontšha gore go a hlokega gore motho a ngwale, ke ka moo bokgoni bja go ngwala gabotse ka mokgwa wa maleba bo lego bohlokwa kudu go godišeng setšhaba. Go ngwala mopeleto wa maleba ge go ngwalwa ditaodišo ke tsela ya go godiša monagano wa barutwana ka lebaka la gore se se ba thuša gore ba ipeakanye, ba hlame le go tlemaganya tshedimošo yeo e feleletšego. Se tla ba kgontšha gape gore ba be le kgetho ya maleba ya mantšu go hlogo ya taodišo yeo ba tla bego ba e kgethile, le gore ba kgone go šomiša dika le diema tša maleba.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Kamano ya Teori ya Karl Marx go tša Dipolitiki le Ekonomi Papading ya M.S Serudu</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo s</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Sošiolotšikhale e lego tša leago ke lentšu le legolo la go amanywa le teori ya Marx (1977). Ka gona, teori ya Marx e šetša kudu go dintwa magareng ga dihlopha tša maemo a godimo le a magareng ge go lebeletšwe go tša ekonomi. Marx o šišinya gore ekonomi ke tšhušumetšo ye kgolo setšhabeng. Gantši go bontšha gore bohumi bo sepedišana le semelo sa motho gore ke wa sehlopha sa mohuta ofe sa batho. Ka fao teori ya Marx e amana le go lebelela kgatelelo yeo e hlolwago ke batho ba maemo a godimo goba ba maemo a fase. Ke lona lebaka leo le hlolago ntwa ya motheo mabapi le dihlopha tše tše pedi. Ka kakaretšo, kgopolo ya dikgohlano e a emišwa le go šomišwa ga motsemošate le mmušo wa gona. Mmušo wo o fela o oketšega le go fokotša ga dikolo goba bašomi, le go šomiša mekgwa ye mebotse e le gore go fokoditšwe le go tloša mehuta ya go hloka toka, ba hloka go bopa mekgatlo le go phuhlamiša mmušo wo o lego gona.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Phedišano go Dikamano tša Baanegwa go ya ka Kgopolo ya Leago Dingwalweng tša Sesotho sa Leboa</TitleText>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Seema sa Bapedi se re: “epiša motsomi Sebata mohla le hlwele bohle”, seema se se ra gore ge batho ba thekgana mathateng ke gona go tliša kwano le phedišano mekgotheng ya bona. Kwano le phedišano ke dilo tše bohlokwa kudu ge go phelwa ka moka bjalo ka batho, ka lebaka la gore “motho ga se mošikanoši, ke mohwanoši.” Ka gona, motho o swanetšwe ke go phela le batho ba bangwe gore batho ba phele ka moka ka khutšo le lethabo; ba swanetše go ba le dikamano tše botse le phedišano. Metse e a tswalelwa, mola bana ba fetoga ditšhiwana, manyalo le ona a phuhlama ka lebaka la go hloka kamano ye botse le phedišano ka malapeng.&lt;/p&gt;&lt;/p&gt;</Text>
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Preface
Southampton, 1962
1 Dwelling of Honour
2 Ferreirasdorp
3 The School on Albert Street
4 Industriousness
5 George Goch
6 Emmarentia Hoërskool
7 Kilnerton
8 Religion
9 A Brush with the Pass Laws
10 The World of Work
11 Frederick Sage
12 Loss
13 The Pan Africanist Congress
14 Sharpeville
15 Hiding and Flight
1 Across the African Continent
2 Another Continent
1 Arrival In New York
2 Lincoln University
3 Columbia University
4 Summer Visits to London
5 New York University
6 A Meeting and a Departure
7 Louis Berger
8 The Zulu and the Greek
9 Maine
10 Death and Birth
11 The New School for Social Research
12 Hoboken
13 A Changing Family
14 Hofstra
15 Manley
16 USA For Africa
17 Zimbabwe
18 The Way Home
Postscript
Acknowledgements</Text>
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Southampton, 1962
1 Dwelling of Honour
2 Ferreirasdorp
3 The School on Albert Street
4 Industriousness
5 George Goch
6 Emmarentia Hoërskool
7 Kilnerton
8 Religion
9 A Brush with the Pass Laws
10 The World of Work
11 Frederick Sage
12 Loss
13 The Pan Africanist Congress
14 Sharpeville
15 Hiding and Flight
1 Across the African Continent
2 Another Continent
1 Arrival In New York
2 Lincoln University
3 Columbia University
4 Summer Visits to London
5 New York University
6 A Meeting and a Departure
7 Louis Berger
8 The Zulu and the Greek
9 Maine
10 Death and Birth
11 The New School for Social Research
12 Hoboken
13 A Changing Family
14 Hofstra
15 Manley
16 USA For Africa
17 Zimbabwe
18 The Way Home
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Preface
Southampton, 1962
1 Dwelling of Honour
2 Ferreirasdorp
3 The School on Albert Street
4 Industriousness
5 George Goch
6 Emmarentia Hoërskool
7 Kilnerton
8 Religion
9 A Brush with the Pass Laws
10 The World of Work
11 Frederick Sage
12 Loss
13 The Pan Africanist Congress
14 Sharpeville
15 Hiding and Flight
1 Across the African Continent
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1 Arrival In New York
2 Lincoln University
3 Columbia University
4 Summer Visits to London
5 New York University
6 A Meeting and a Departure
7 Louis Berger
8 The Zulu and the Greek
9 Maine
10 Death and Birth
11 The New School for Social Research
12 Hoboken
13 A Changing Family
14 Hofstra
15 Manley
16 USA For Africa
17 Zimbabwe
18 The Way Home
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3 The School on Albert Street
4 Industriousness
5 George Goch
6 Emmarentia Hoërskool
7 Kilnerton
8 Religion
9 A Brush with the Pass Laws
10 The World of Work
11 Frederick Sage
12 Loss
13 The Pan Africanist Congress
14 Sharpeville
15 Hiding and Flight
1 Across the African Continent
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1 Arrival In New York
2 Lincoln University
3 Columbia University
4 Summer Visits to London
5 New York University
6 A Meeting and a Departure
7 Louis Berger
8 The Zulu and the Greek
9 Maine
10 Death and Birth
11 The New School for Social Research
12 Hoboken
13 A Changing Family
14 Hofstra
15 Manley
16 USA For Africa
17 Zimbabwe
18 The Way Home
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Chapter 1: Choosing A Career
Chapter 2: Self-Knowledge
Chapter 3: Towards Service Excellence
Chapter 4: Effective Communication
Chapter 5: Job Hunting
Chapter 6: Conflict Management
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Chapter 1: Choosing A Career
Chapter 2: Self-Knowledge
Chapter 3: Towards Service Excellence
Chapter 4: Effective Communication
Chapter 5: Job Hunting
Chapter 6: Conflict Management
Conclusion</Text>
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My Greatest Inspiration
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Zipho Buthelezi
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Hearts and Minds
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My take
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“Finding the Right Mentor”
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A Conversation with the Next Generation of South African Leaders – the Meaning and Essence of Leadership
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My Greatest Inspiration
Sthabile Zwane
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Zipho Buthelezi
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3. Philanthropy and Leadership
Hearts and Minds
Boipontsho Mnguni
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Seapei Mafoyane
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5. Leadership and the Corporate Ladder
My take
Mfanasibili Emmanuel Mdhluli
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“Finding the Right Mentor”
Priscilla Pholotho
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A Conversation with the Next Generation of South African Leaders – the Meaning and Essence of Leadership
Msizi Khoza
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Althea Discala
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Justin Plaatjes
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Fanele Mnguni
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Banzi Giyose
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Andries Nkabinde
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Mpumelelo Mdhladhla
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Nina Christina Greyling
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        <Text>Mentor's Note
Mike Teke
PDF
Foreword
Muzi Kuzwayo
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1. Project Porcupine
My Greatest Inspiration
Sthabile Zwane
PDF
2. Ethical Leadership
Zipho Buthelezi
PDF
3. Philanthropy and Leadership
Hearts and Minds
Boipontsho Mnguni
PDF
4. It was never meant to be a Man’s Game
Seapei Mafoyane
PDF
5. Leadership and the Corporate Ladder
My take
Mfanasibili Emmanuel Mdhluli
PDF
6. Hitch your Wagon to the Stars
“Finding the Right Mentor”
Priscilla Pholotho
PDF
7. The Importance of Purpose and Personal Vision in Leadership
A Conversation with the Next Generation of South African Leaders – the Meaning and Essence of Leadership
Msizi Khoza
PDF
8. The Union of Leadership and Management in the Role of a CEO
Althea Discala
PDF
9. Leading with the Heart and Mind
Justin Plaatjes
PDF
10. The Right Leadership Style
Fanele Mnguni
PDF
11. The Politics of Leadership
Banzi Giyose
PDF
12. Best Led Organisations
Andries Nkabinde
PDF
13. Credibility and Thought Leadership
Mpumelelo Mdhladhla
PDF
14. God and Leadership
Nina Christina Greyling
PDF
15. The Theory and Practice of Leadership
An Experiential and Reflexive Perspective in the Context of Professional Development
Sizwe Phakathi
PDF
16. Discovering the Leader in You
Mbali Mkhonto
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Foreword
Muzi Kuzwayo
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1. Project Porcupine
My Greatest Inspiration
Sthabile Zwane
PDF
2. Ethical Leadership
Zipho Buthelezi
PDF
3. Philanthropy and Leadership
Hearts and Minds
Boipontsho Mnguni
PDF
4. It was never meant to be a Man’s Game
Seapei Mafoyane
PDF
5. Leadership and the Corporate Ladder
My take
Mfanasibili Emmanuel Mdhluli
PDF
6. Hitch your Wagon to the Stars
“Finding the Right Mentor”
Priscilla Pholotho
PDF
7. The Importance of Purpose and Personal Vision in Leadership
A Conversation with the Next Generation of South African Leaders – the Meaning and Essence of Leadership
Msizi Khoza
PDF
8. The Union of Leadership and Management in the Role of a CEO
Althea Discala
PDF
9. Leading with the Heart and Mind
Justin Plaatjes
PDF
10. The Right Leadership Style
Fanele Mnguni
PDF
11. The Politics of Leadership
Banzi Giyose
PDF
12. Best Led Organisations
Andries Nkabinde
PDF
13. Credibility and Thought Leadership
Mpumelelo Mdhladhla
PDF
14. God and Leadership
Nina Christina Greyling
PDF
15. The Theory and Practice of Leadership
An Experiential and Reflexive Perspective in the Context of Professional Development
Sizwe Phakathi
PDF
16. Discovering the Leader in You
Mbali Mkhonto
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The texts of Ambassador Matjila's statements and speeches below are taken from official UN documents (Minutes of meetings) available in the Dag Hammarskjöld Library and are reproduced as they appear, without the Protocol references commonly used in such circumstances and instances. They were used with the permission of the Department of International Relations and Cooperation as sought by Ambassador Matjila. As is recognised in international law, the will of the State, an international legal entity, is expressed through its representatives, physical persons occupying special positions within the State and giving a face to its organs. Thus, these interventions made by the Ambassador to express the position of the Republic of South Africa on the issues under consideration. It is indeed in his capacity of Permanent Representative of South Africa that he was called upon to make these interventions. The work is devoid of any theoretical or doctrinal claim. It is intended to be more informative. This is why it is not accompanied by doctrinal commentaries, nor, consequently, by references to scientific references. The book aspires to be exhaustive, so there was no need to limit or choose the texts that should appear here. To make it a practical and easy-to-use tool, the chronological classification by organ has been preferred to the thematic classification. In the United Nations archiving system, interventions before the Main Committees other than the First Committee are not reproduced in full. only a simple summary is offered. these summaries are also contained in this work and are recognisable by the fact that the name of the Ambassador is quoted at the beginning of the summary. the same applies to interventions made before the Economic and Social Council. The work is divided into 4 parts: the first focuses on statements made before the General Assembly, the second concern the statements before the Economic and Social Council, the third, statements before the Security Council and the last part gathers the presidential statements made during the South African presidency of the Council and the resolutions adopted by the Council after South Africa's sponsorship. It is hoped that as a coffee table book, this collection will help enrich research and discussion about African contributions to the content of multilateralism at the United Nations. The photos inserted at the end of the work show a slice of life and activity of the Ambassador during his stay in New York. While they are also in the public domain, they come from Ambassador Matjila’s private collections, unless otherwise stated in the caption of each photo.&lt;/p&gt;&lt;/p&gt;</Text>
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Jerry Matthews Matjila
Introduction
Jerry Matthews Matjila
Part I: Interventions at the General Assembly
Jerry Matthews Matjila
Part II: Interventions at the Economic and Social Council
Jerry Matthews Matjila
Part III: Interventions at the Security Council
Jerry Matthews Matjila
Part IV: Presidential Statements and Resolutions
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Resolutions
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The texts of Ambassador Matjila's statements and speeches below are taken from official UN documents (Minutes of meetings) available in the Dag Hammarskjöld Library and are reproduced as they appear, without the Protocol references commonly used in such circumstances and instances.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The texts of Ambassador Matjila's statements and speeches below are taken from official UN documents (Minutes of meetings) available in the Dag Hammarskjöld Library and are reproduced as they appear, without the Protocol references commonly used in such circumstances and instances. They were used with the permission of the Department of International Relations and Cooperation as sought by Ambassador Matjila. As is recognised in international law, the will of the State, an international legal entity, is expressed through its representatives, physical persons occupying special positions within the State and giving a face to its organs. Thus, these interventions made by the Ambassador to express the position of the Republic of South Africa on the issues under consideration. It is indeed in his capacity of Permanent Representative of South Africa that he was called upon to make these interventions. The work is devoid of any theoretical or doctrinal claim. It is intended to be more informative. This is why it is not accompanied by doctrinal commentaries, nor, consequently, by references to scientific references. The book aspires to be exhaustive, so there was no need to limit or choose the texts that should appear here. To make it a practical and easy-to-use tool, the chronological classification by organ has been preferred to the thematic classification. In the United Nations archiving system, interventions before the Main Committees other than the First Committee are not reproduced in full. only a simple summary is offered. these summaries are also contained in this work and are recognisable by the fact that the name of the Ambassador is quoted at the beginning of the summary. the same applies to interventions made before the Economic and Social Council. The work is divided into 4 parts: the first focuses on statements made before the General Assembly, the second concern the statements before the Economic and Social Council, the third, statements before the Security Council and the last part gathers the presidential statements made during the South African presidency of the Council and the resolutions adopted by the Council after South Africa's sponsorship. It is hoped that as a coffee table book, this collection will help enrich research and discussion about African contributions to the content of multilateralism at the United Nations. The photos inserted at the end of the work show a slice of life and activity of the Ambassador during his stay in New York. While they are also in the public domain, they come from Ambassador Matjila’s private collections, unless otherwise stated in the caption of each photo.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The texts of Ambassador Matjila's statements and speeches below are taken from official UN documents (Minutes of meetings) available in the Dag Hammarskjöld Library and are reproduced as they appear, without the Protocol references commonly used in such circumstances and instances. They were used with the permission of the Department of International Relations and Cooperation as sought by Ambassador Matjila. As is recognised in international law, the will of the State, an international legal entity, is expressed through its representatives, physical persons occupying special positions within the State and giving a face to its organs. Thus, these interventions made by the Ambassador to express the position of the Republic of South Africa on the issues under consideration. It is indeed in his capacity of Permanent Representative of South Africa that he was called upon to make these interventions. The work is devoid of any theoretical or doctrinal claim. It is intended to be more informative. This is why it is not accompanied by doctrinal commentaries, nor, consequently, by references to scientific references. The book aspires to be exhaustive, so there was no need to limit or choose the texts that should appear here. To make it a practical and easy-to-use tool, the chronological classification by organ has been preferred to the thematic classification. In the United Nations archiving system, interventions before the Main Committees other than the First Committee are not reproduced in full. only a simple summary is offered. these summaries are also contained in this work and are recognisable by the fact that the name of the Ambassador is quoted at the beginning of the summary. the same applies to interventions made before the Economic and Social Council. The work is divided into 4 parts: the first focuses on statements made before the General Assembly, the second concern the statements before the Economic and Social Council, the third, statements before the Security Council and the last part gathers the presidential statements made during the South African presidency of the Council and the resolutions adopted by the Council after South Africa's sponsorship. It is hoped that as a coffee table book, this collection will help enrich research and discussion about African contributions to the content of multilateralism at the United Nations. The photos inserted at the end of the work show a slice of life and activity of the Ambassador during his stay in New York. While they are also in the public domain, they come from Ambassador Matjila’s private collections, unless otherwise stated in the caption of each photo.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Foreword
Jerry Matthews Matjila
Introduction
Jerry Matthews Matjila
Part I: Interventions at the General Assembly
Jerry Matthews Matjila
Part II: Interventions at the Economic and Social Council
Jerry Matthews Matjila
Part III: Interventions at the Security Council
Jerry Matthews Matjila
Part IV: Presidential Statements and Resolutions
Jerry Matthews Matjila
Resolutions
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This insider’s account of an extraordinary period of national political transition is also a primer on a new radical philosophy, the street–smart Marxism that developed in South Africa’s sprawling townships between 1985 and 1995 and rendered them ungovernable for the apartheid state. Mzwanele Mayekiso, a young leader of the “civics”—as South Africa’s popular community organizations are called—spent almost three years in prison as a result of the civics’ militant organizing. Here, he interlaces his personal story with caustic assessments of apartheid’s hand–picked township leaders, with rebuttals of armchair academics, and with impassioned but self–critical analyses of the civics’ struggles and tactics. He ends with a vision of an international urban social movement that, he argues, must be a crucial component of any emancipatory project.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prologue
Foreword
Preface
Part 1 : A Welcome to Alexandra
Part 2: Alexandra at War
Part 3: Alexandra in the Interregnum
TOWNSHIP POLITICS
Part 4: Toward and Beyond Liberation
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this edited book we are compelled to think about the convergences between the technological advances made possible by lockdowns brought on by the Covid-19 Pandemic and increased 4IR use in the South African context.  The insights presented in this edited volume make a case that transformation of higher education scholarship cannot happen without making space for historically excluded knowers, thinking differently about historically marginalized knowledges and by constantly grappling with new developments and how they facilitate or encumber the transformation project. Consequently, Transforming Higher Education Scholarship After Covid-19 and in the Context of the 4th Industrial Revolution does a good job of illustrating how shifts towards the advancement of 4IR in the South African Higher Education sector impacted the transformation trajectory.  In their efforts to reimagine universities in Africa into African universities the authors in this edited volume grapple with how race and gender intersect in making the experiences of Black women in the South African academy untenable.  The chapters also contend for the significance of pluriversal knowledges by making a case for the place of Indigenous Knowledges Systems in building African universities. As we grapple with the changes the 4IR has on the world and the teaching and learning landscape, some of the chapters in this volume make a compelling argument for thinking both from a critical perspective about what the challenges the developments coming out of these technologies mean for South Africa and the continent as well as what possibilities for positive impact these tools bring. Transforming Higher Education Scholarship After Covid-19 and in the Context of the 4th Industrial Revolution, is timely and makes an important contribution to higher education transformation discourses.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this edited book we are compelled to think about the convergences between the technological advances made possible by lockdowns brought on by the Covid-19 Pandemic and increased 4IR use in the South African context.  The insights presented in this edited volume make a case that transformation of higher education scholarship cannot happen without making space for historically excluded knowers, thinking differently about historically marginalized knowledges and by constantly grappling with new developments and how they facilitate or encumber the transformation project. Consequently, Transforming Higher Education Scholarship After Covid-19 and in the Context of the 4th Industrial Revolution does a good job of illustrating how shifts towards the advancement of 4IR in the South African Higher Education sector impacted the transformation trajectory.  In their efforts to reimagine universities in Africa into African universities the authors in this edited volume grapple with how race and gender intersect in making the experiences of Black women in the South African academy untenable.  The chapters also contend for the significance of pluriversal knowledges by making a case for the place of Indigenous Knowledges Systems in building African universities. As we grapple with the changes the 4IR has on the world and the teaching and learning landscape, some of the chapters in this volume make a compelling argument for thinking both from a critical perspective about what the challenges the developments coming out of these technologies mean for South Africa and the continent as well as what possibilities for positive impact these tools bring. Transforming Higher Education Scholarship After Covid-19 and in the Context of the 4th Industrial Revolution, is timely and makes an important contribution to higher education transformation discourses.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>1. Transformation Reflections on Opportunities, and Challenges in a Context of 4IR developments and post COVID-19
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-01

2. Can I Call you Ma or Prof?
Reflexivity, Memory, and Space in African Feminist Research
Siphokazi Tau
DOI: https://doi.org/10.36615/9781776490073-02

3. The South Africa Academy, Intersectionality and attempts to Erase Black Women
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-03

4. Converging Worlds
Exploring Gendered and Pluriversal Possibilities in South African Universities
Chauke Tinyiko, Segalo Puleng
DOI: https://doi.org/10.36615/9781776490073-04

5. Unmasking the Logic Embedded in the Fourth Industrial Revolution (4IR) in Pursuit of Transformation in Higher Education
Nompumelelo Zodwa Radebe
DOI: https://doi.org/10.36615/9781776490073-05

6. 4IR and Transformation
Ally or Opponent? Reflections on the South African Higher Education System
Grace Khunou, Roshini Pillay
DOI: https://doi.org/10.36615/9781776490073-06

7. Why are we Here?
Challenging Agents of Revolutions through Independent Transformation
Tebogo Victoria Kgope
DOI: https://doi.org/10.36615/9781776490073-07

8. A Post-Colonial Influence of Covid-19 and 4IR on the Eroded Higher Educational Indigenous Knowledge - South African Funeral Rites Case Study
Magezi Elijah Baloyi
DOI: https://doi.org/10.36615/9781776490073-08

9. A Transformative Framework for the Incorporation of Indigenous Knowledge Systems into the Curriculum in South Africa’s Higher Education Institutions
How do we Centre Historically Marginalised Knowers and Knowledge?
Bonny Ngakane, Benkosi Madlela
DOI: https://doi.org/10.36615/9781776490073-09</Text>
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        <Text>1. Transformation Reflections on Opportunities, and Challenges in a Context of 4IR developments and post COVID-19
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-01

2. Can I Call you Ma or Prof?
Reflexivity, Memory, and Space in African Feminist Research
Siphokazi Tau
DOI: https://doi.org/10.36615/9781776490073-02

3. The South Africa Academy, Intersectionality and attempts to Erase Black Women
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-03

4. Converging Worlds
Exploring Gendered and Pluriversal Possibilities in South African Universities
Chauke Tinyiko, Segalo Puleng
DOI: https://doi.org/10.36615/9781776490073-04

5. Unmasking the Logic Embedded in the Fourth Industrial Revolution (4IR) in Pursuit of Transformation in Higher Education
Nompumelelo Zodwa Radebe
DOI: https://doi.org/10.36615/9781776490073-05

6. 4IR and Transformation
Ally or Opponent? Reflections on the South African Higher Education System
Grace Khunou, Roshini Pillay
DOI: https://doi.org/10.36615/9781776490073-06

7. Why are we Here?
Challenging Agents of Revolutions through Independent Transformation
Tebogo Victoria Kgope
DOI: https://doi.org/10.36615/9781776490073-07

8. A Post-Colonial Influence of Covid-19 and 4IR on the Eroded Higher Educational Indigenous Knowledge - South African Funeral Rites Case Study
Magezi Elijah Baloyi
DOI: https://doi.org/10.36615/9781776490073-08

9. A Transformative Framework for the Incorporation of Indigenous Knowledge Systems into the Curriculum in South Africa’s Higher Education Institutions
How do we Centre Historically Marginalised Knowers and Knowledge?
Bonny Ngakane, Benkosi Madlela
DOI: https://doi.org/10.36615/9781776490073-09</Text>
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DOI: https://doi.org/10.36615/9781776490073-01

2. Can I Call you Ma or Prof?
Reflexivity, Memory, and Space in African Feminist Research
Siphokazi Tau
DOI: https://doi.org/10.36615/9781776490073-02

3. The South Africa Academy, Intersectionality and attempts to Erase Black Women
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-03

4. Converging Worlds
Exploring Gendered and Pluriversal Possibilities in South African Universities
Chauke Tinyiko, Segalo Puleng
DOI: https://doi.org/10.36615/9781776490073-04

5. Unmasking the Logic Embedded in the Fourth Industrial Revolution (4IR) in Pursuit of Transformation in Higher Education
Nompumelelo Zodwa Radebe
DOI: https://doi.org/10.36615/9781776490073-05

6. 4IR and Transformation
Ally or Opponent? Reflections on the South African Higher Education System
Grace Khunou, Roshini Pillay
DOI: https://doi.org/10.36615/9781776490073-06

7. Why are we Here?
Challenging Agents of Revolutions through Independent Transformation
Tebogo Victoria Kgope
DOI: https://doi.org/10.36615/9781776490073-07

8. A Post-Colonial Influence of Covid-19 and 4IR on the Eroded Higher Educational Indigenous Knowledge - South African Funeral Rites Case Study
Magezi Elijah Baloyi
DOI: https://doi.org/10.36615/9781776490073-08

9. A Transformative Framework for the Incorporation of Indigenous Knowledge Systems into the Curriculum in South Africa’s Higher Education Institutions
How do we Centre Historically Marginalised Knowers and Knowledge?
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Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-01

2. Can I Call you Ma or Prof?
Reflexivity, Memory, and Space in African Feminist Research
Siphokazi Tau
DOI: https://doi.org/10.36615/9781776490073-02

3. The South Africa Academy, Intersectionality and attempts to Erase Black Women
Grace Khunou
DOI: https://doi.org/10.36615/9781776490073-03

4. Converging Worlds
Exploring Gendered and Pluriversal Possibilities in South African Universities
Chauke Tinyiko, Segalo Puleng
DOI: https://doi.org/10.36615/9781776490073-04

5. Unmasking the Logic Embedded in the Fourth Industrial Revolution (4IR) in Pursuit of Transformation in Higher Education
Nompumelelo Zodwa Radebe
DOI: https://doi.org/10.36615/9781776490073-05

6. 4IR and Transformation
Ally or Opponent? Reflections on the South African Higher Education System
Grace Khunou, Roshini Pillay
DOI: https://doi.org/10.36615/9781776490073-06

7. Why are we Here?
Challenging Agents of Revolutions through Independent Transformation
Tebogo Victoria Kgope
DOI: https://doi.org/10.36615/9781776490073-07

8. A Post-Colonial Influence of Covid-19 and 4IR on the Eroded Higher Educational Indigenous Knowledge - South African Funeral Rites Case Study
Magezi Elijah Baloyi
DOI: https://doi.org/10.36615/9781776490073-08

9. A Transformative Framework for the Incorporation of Indigenous Knowledge Systems into the Curriculum in South Africa’s Higher Education Institutions
How do we Centre Historically Marginalised Knowers and Knowledge?
Bonny Ngakane, Benkosi Madlela
DOI: https://doi.org/10.36615/9781776490073-09</Text>
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        <Text>Why a book on PGDips in the field of Higher Education?
Jo-Anne Vorster, Laura Dison, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-00

Theorising the pedagogies of PGDips (HE) in the Global South
Laura Dison, Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-01

The transformative influence of a PGDipE (HE): A case of agential morphogenesis
Danie de Klerk, Susan Benvenuti, Agata MacGregor, Mary Carman
DOI: https://doi.org/10.64449/9781997468516-02

Professional academic identity development: The significance of the agency, structural-cultural nexus
Anthea Adams
DOI: https://doi.org/10.64449/9781997468516-03

A context-specific, reflexive framework for demonstrating the impact of a Postgraduate Diploma in Higher Education
Kershree Padayachee, Laura Dison, Rieta Ganas
DOI: https://doi.org/10.64449/9781997468516-04

Reflections on a PGDip in Higher Education Studies at a South African university: An analysis using Shulman’s knowledge categories
Walter Uys, Widad Sirkhotte, Sumayah Salie
DOI: https://doi.org/10.64449/9781997468516-05

Evolving higher education teacher identities through the Postgraduate Diploma in Higher Education Programme at the National University of Lesotho
‘Mamosa ‘Mateboho Evodia Ntšohi, Beatrice Ekanjume, Kananelo E. Mosito
DOI: https://doi.org/10.64449/9781997468516-06

Shifting gazes through a PGDip programme: A case study of transformation
Nicholas West
DOI: https://doi.org/10.64449/9781997468516-07

A reflective practice on the transformational ability of the PGDipHE in enabling improved teaching and learning practices
Tebogo Mashifana, Rishen Roopchund, Naadhira Seedat, Machodi Mathaba, Thandiwe Sithole
DOI: https://doi.org/10.64449/9781997468516-08
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Grappling with transformation through curriculum development
Megan Campbell
DOI: https://doi.org/10.64449/9781997468516-09

Addressing a curriculum alignment problem in a Mathematical Programming course: insights from a PGDip (HE) graduate
Marcellin Atemkeng
DOI: https://doi.org/10.64449/9781997468516-10

Developing an “internal research supervisor”: Reflections on the pedagogy of postgraduate research supervision in the helping professions
Tanya Graham, Francine Masson
DOI: https://doi.org/10.64449/9781997468516-11

Postgraduate Supervision: A Case for Specialist Pedagogical Training in the Sciences
Felix F. Fru, Tanya N. Augustine, Pascaline N. Fru
DOI: https://doi.org/10.64449/9781997468516-12

Negotiating Collaborative Agency in an Inter-Institutional Postgraduate Diploma in Higher Education: Facilitator Experiences
Nompilo Tshuma
DOI: https://doi.org/10.64449/9781997468516-13

Reflections on PGDips
Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  damn difficult for you not to learn about it’. The   above   statement   provides   a   momentary   glimpse   into   a   PGDipE(HE)   (hereafter,   the   PGDip)   graduate’s   personal   and   emotive journey in becoming a university teacher. The conviction and  confidence  of  “because  I  have  made  it  so  damn  difficult  for  you  not  to  learn”  is  what  attracted  us  to  this  individual’s  case  and  the  observed  transformative  possibilities  of  the  professional  learning of academics as teachers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  damn difficult for you not to learn about it’. The   above   statement   provides   a   momentary   glimpse   into   a   PGDipE(HE)   (hereafter,   the   PGDip)   graduate’s   personal   and   emotive journey in becoming a university teacher. The conviction and  confidence  of  “because  I  have  made  it  so  damn  difficult  for  you  not  to  learn”  is  what  attracted  us  to  this  individual’s  case  and  the  observed  transformative  possibilities  of  the  professional  learning of academics as teachers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from a more extensive qualitative  case  study  exploring  the  interplay  of  the  structural,  cultural  and  agential  conditioning  mechanisms  (see  below  for  a  detailed  explanation)  in  the  emergence  of  lecturers’  professional  academic  identity.  This  vignette  explores  one  lecturer’s  (Mike’s)3 mediation    of    prevalent    social    contexts    to    account    for    the    formation of his professional academic identity. For consistency, I use the term professional academic identity to refer to lecturers’ identities as teachers in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  edu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)     is     one     such     programme.  The  increase  in  student  numbers  coupled  with  the  rising culture of performativity, as well as the increased drive for research  output,  have  placed  ever  greater  demands  on  academics  and  have  precipitated  a  true  “millennial  storm”  (Light  &amp;  Cox,  2000).  More  than  ever  before,  academics  are  becoming  aware  of  their role as teachers of their discipline rather than pure discipline experts.  This  awareness  increased  during  the  global  coronavirus  disease  2019  (COVID-19)  pandemic.  University  lecturers  had  to  respond and adjust, triage-like, to a new reality of online teaching and assessment (Schultz &amp; DeMers, 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)     is     one     such     programme.  The  increase  in  student  numbers  coupled  with  the  rising culture of performativity, as well as the increased drive for research  output,  have  placed  ever  greater  demands  on  academics  and  have  precipitated  a  true  “millennial  storm”  (Light  &amp;  Cox,  2000).  More  than  ever  before,  academics  are  becoming  aware  of  their role as teachers of their discipline rather than pure discipline experts.  This  awareness  increased  during  the  global  coronavirus  disease  2019  (COVID-19)  pandemic.  University  lecturers  had  to  respond and adjust, triage-like, to a new reality of online teaching and assessment (Schultz &amp; DeMers, 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experienc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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            <TitleText language="eng">Developing an “internal research supervisor”</TitleText>
            <Subtitle language="eng">Reflections on the pedagogy of postgraduate research supervision in the helping professions</Subtitle>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    g</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Why a book on PGDips in the field of Higher Education?
Jo-Anne Vorster, Laura Dison, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-00

Theorising the pedagogies of PGDips (HE) in the Global South
Laura Dison, Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-01

The transformative influence of a PGDipE (HE): A case of agential morphogenesis
Danie de Klerk, Susan Benvenuti, Agata MacGregor, Mary Carman
DOI: https://doi.org/10.64449/9781997468516-02

Professional academic identity development: The significance of the agency, structural-cultural nexus
Anthea Adams
DOI: https://doi.org/10.64449/9781997468516-03

A context-specific, reflexive framework for demonstrating the impact of a Postgraduate Diploma in Higher Education
Kershree Padayachee, Laura Dison, Rieta Ganas
DOI: https://doi.org/10.64449/9781997468516-04

Reflections on a PGDip in Higher Education Studies at a South African university: An analysis using Shulman’s knowledge categories
Walter Uys, Widad Sirkhotte, Sumayah Salie
DOI: https://doi.org/10.64449/9781997468516-05

Evolving higher education teacher identities through the Postgraduate Diploma in Higher Education Programme at the National University of Lesotho
‘Mamosa ‘Mateboho Evodia Ntšohi, Beatrice Ekanjume, Kananelo E. Mosito
DOI: https://doi.org/10.64449/9781997468516-06

Shifting gazes through a PGDip programme: A case study of transformation
Nicholas West
DOI: https://doi.org/10.64449/9781997468516-07

A reflective practice on the transformational ability of the PGDipHE in enabling improved teaching and learning practices
Tebogo Mashifana, Rishen Roopchund, Naadhira Seedat, Machodi Mathaba, Thandiwe Sithole
DOI: https://doi.org/10.64449/9781997468516-08
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Grappling with transformation through curriculum development
Megan Campbell
DOI: https://doi.org/10.64449/9781997468516-09

Addressing a curriculum alignment problem in a Mathematical Programming course: insights from a PGDip (HE) graduate
Marcellin Atemkeng
DOI: https://doi.org/10.64449/9781997468516-10

Developing an “internal research supervisor”: Reflections on the pedagogy of postgraduate research supervision in the helping professions
Tanya Graham, Francine Masson
DOI: https://doi.org/10.64449/9781997468516-11

Postgraduate Supervision: A Case for Specialist Pedagogical Training in the Sciences
Felix F. Fru, Tanya N. Augustine, Pascaline N. Fru
DOI: https://doi.org/10.64449/9781997468516-12

Negotiating Collaborative Agency in an Inter-Institutional Postgraduate Diploma in Higher Education: Facilitator Experiences
Nompilo Tshuma
DOI: https://doi.org/10.64449/9781997468516-13

Reflections on PGDips
Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic  roles  in  contemporary  higher  education  are  complex  and  multi-dimensional  and  have  shifted  over  time  to  align  with  the  purposes  of  higher  education  and  with  how  universities  are  governed   in   contemporary   society.   As   has   traditionally   been   the   case,   academics   are   knowledge   producers   (researchers),   and   disseminators   of   knowledge   (teachers);   they   also   serve   the     university     through     participation     in     governance     and     administrative   structures   such   as   departmental,   faculty,   and   institutional  committees  and  take  on  roles  as  administrators,  managers,  and  academic  leaders.  Community  engagement  was added  to  the  academic  role  as  part  of  higher  education’s  remit  to  contribute  to  transforming  South  African  society  (DoE,  1997).  It  can be integrated with the teaching role through service-learning and  with  the  research  role  through  what  is  known  as  engaged  research.  Academics  also  play  a  role  in  professional  bodies  linked  to  their  disciplines  or  professions  in  the  case  of  those  who  are  involved  in  professional  programmes  like  medicine,  law,  nursing  and teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academic  roles  in  contemporary  higher  education  are  complex  and  multi-dimensional  and  have  shifted  over  time  to  align  with  the  purposes  of  higher  education  and  with  how  universities  are  governed   in   contemporary   society.   As   has   traditionally   been   the   case,   academics   are   knowledge   producers   (researchers),   and   disseminators   of   knowledge   (teachers);   they   also   serve   the     university     through     participation     in     governance     and     administrative   structures   such   as   departmental,   faculty,   and   institutional  committees  and  take  on  roles  as  administrators,  managers,  and  academic  leaders.  Community  engagement  was added  to  the  academic  role  as  part  of  higher  education’s  remit  to  contribute  to  transforming  South  African  society  (DoE,  1997).  It  can be integrated with the teaching role through service-learning and  with  the  research  role  through  what  is  known  as  engaged  research.  Academics  also  play  a  role  in  professional  bodies  linked  to  their  disciplines  or  professions  in  the  case  of  those  who  are  involved  in  professional  programmes  like  medicine,  law,  nursing  and teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  da</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  damn difficult for you not to learn about it’. The   above   statement   provides   a   momentary   glimpse   into   a   PGDipE(HE)   (hereafter,   the   PGDip)   graduate’s   personal   and   emotive journey in becoming a university teacher. The conviction and  confidence  of  “because  I  have  made  it  so  damn  difficult  for  you  not  to  learn”  is  what  attracted  us  to  this  individual’s  case  and  the  observed  transformative  possibilities  of  the  professional  learning of academics as teachers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  damn difficult for you not to learn about it’. The   above   statement   provides   a   momentary   glimpse   into   a   PGDipE(HE)   (hereafter,   the   PGDip)   graduate’s   personal   and   emotive journey in becoming a university teacher. The conviction and  confidence  of  “because  I  have  made  it  so  damn  difficult  for  you  not  to  learn”  is  what  attracted  us  to  this  individual’s  case  and  the  observed  transformative  possibilities  of  the  professional  learning of academics as teachers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from a more extensive qualitative  case  study  exploring  the  interplay  of  the  structural,  cultural  and  agential  conditioning  mechanisms  (see  below  for  a  detailed  explanation)  in  the  emergence  of  lecturers’  professional  academic  identity.  This  vignette  explores  one  lecturer’s  (Mike’s)3 mediation    of    prevalent    social    contexts    to    account    for    the    formation of his professional academic identity. For consistency, I use the term professional academic identity to refer to lecturers’ identities as teachers in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from a more extensive qualitative  case  study  exploring  the  interplay  of  the  structural,  cultural  and  agential  conditioning  mechanisms  (see  below  for  a  detailed  explanation)  in  the  emergence  of  lecturers’  professional  academic  identity.  This  vignette  explores  one  lecturer’s  (Mike’s)3 mediation    of    prevalent    social    contexts    to    account    for    the    formation of his professional academic identity. For consistency, I use the term professional academic identity to refer to lecturers’ identities as teachers in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  edu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)     is     one     such     programme.  The  increase  in  student  numbers  coupled  with  the  rising culture of performativity, as well as the increased drive for research  output,  have  placed  ever  greater  demands  on  academics  and  have  precipitated  a  true  “millennial  storm”  (Light  &amp;  Cox,  2000).  More  than  ever  before,  academics  are  becoming  aware  of  their role as teachers of their discipline rather than pure discipline experts.  This  awareness  increased  during  the  global  coronavirus  disease  2019  (COVID-19)  pandemic.  University  lecturers  had  to  respond and adjust, triage-like, to a new reality of online teaching and assessment (Schultz &amp; DeMers, 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experienc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    g</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Why a book on PGDips in the field of Higher Education?
Jo-Anne Vorster, Laura Dison, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-00

Theorising the pedagogies of PGDips (HE) in the Global South
Laura Dison, Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-01

The transformative influence of a PGDipE (HE): A case of agential morphogenesis
Danie de Klerk, Susan Benvenuti, Agata MacGregor, Mary Carman
DOI: https://doi.org/10.64449/9781997468516-02

Professional academic identity development: The significance of the agency, structural-cultural nexus
Anthea Adams
DOI: https://doi.org/10.64449/9781997468516-03

A context-specific, reflexive framework for demonstrating the impact of a Postgraduate Diploma in Higher Education
Kershree Padayachee, Laura Dison, Rieta Ganas
DOI: https://doi.org/10.64449/9781997468516-04

Reflections on a PGDip in Higher Education Studies at a South African university: An analysis using Shulman’s knowledge categories
Walter Uys, Widad Sirkhotte, Sumayah Salie
DOI: https://doi.org/10.64449/9781997468516-05

Evolving higher education teacher identities through the Postgraduate Diploma in Higher Education Programme at the National University of Lesotho
‘Mamosa ‘Mateboho Evodia Ntšohi, Beatrice Ekanjume, Kananelo E. Mosito
DOI: https://doi.org/10.64449/9781997468516-06

Shifting gazes through a PGDip programme: A case study of transformation
Nicholas West
DOI: https://doi.org/10.64449/9781997468516-07

A reflective practice on the transformational ability of the PGDipHE in enabling improved teaching and learning practices
Tebogo Mashifana, Rishen Roopchund, Naadhira Seedat, Machodi Mathaba, Thandiwe Sithole
DOI: https://doi.org/10.64449/9781997468516-08
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Grappling with transformation through curriculum development
Megan Campbell
DOI: https://doi.org/10.64449/9781997468516-09

Addressing a curriculum alignment problem in a Mathematical Programming course: insights from a PGDip (HE) graduate
Marcellin Atemkeng
DOI: https://doi.org/10.64449/9781997468516-10

Developing an “internal research supervisor”: Reflections on the pedagogy of postgraduate research supervision in the helping professions
Tanya Graham, Francine Masson
DOI: https://doi.org/10.64449/9781997468516-11

Postgraduate Supervision: A Case for Specialist Pedagogical Training in the Sciences
Felix F. Fru, Tanya N. Augustine, Pascaline N. Fru
DOI: https://doi.org/10.64449/9781997468516-12

Negotiating Collaborative Agency in an Inter-Institutional Postgraduate Diploma in Higher Education: Facilitator Experiences
Nompilo Tshuma
DOI: https://doi.org/10.64449/9781997468516-13

Reflections on PGDips
Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  da</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  went  in  thinking  students  are  going  to  question  who  I  am,  which  is  very  personal  and  difficult  to  deal  with  and  my  response  has  to  be  ‘I  am  your  teacher.  You  can  reject everything  else  about  me  but  by  the  end  of  this  course  you  need  to  have  learnt  something  because  I  have  made  it  so  damn difficult for you not to learn about it’. The   above   statement   provides   a   momentary   glimpse   into   a   PGDipE(HE)   (hereafter,   the   PGDip)   graduate’s   personal   and   emotive journey in becoming a university teacher. The conviction and  confidence  of  “because  I  have  made  it  so  damn  difficult  for  you  not  to  learn”  is  what  attracted  us  to  this  individual’s  case  and  the  observed  transformative  possibilities  of  the  professional  learning of academics as teachers.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  edu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)     is     one     such     programme.  The  increase  in  student  numbers  coupled  with  the  rising culture of performativity, as well as the increased drive for research  output,  have  placed  ever  greater  demands  on  academics  and  have  precipitated  a  true  “millennial  storm”  (Light  &amp;  Cox,  2000).  More  than  ever  before,  academics  are  becoming  aware  of  their role as teachers of their discipline rather than pure discipline experts.  This  awareness  increased  during  the  global  coronavirus  disease  2019  (COVID-19)  pandemic.  University  lecturers  had  to  respond and adjust, triage-like, to a new reality of online teaching and assessment (Schultz &amp; DeMers, 2020).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experienc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    g</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Why a book on PGDips in the field of Higher Education?
Jo-Anne Vorster, Laura Dison, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-00

Theorising the pedagogies of PGDips (HE) in the Global South
Laura Dison, Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-01

The transformative influence of a PGDipE (HE): A case of agential morphogenesis
Danie de Klerk, Susan Benvenuti, Agata MacGregor, Mary Carman
DOI: https://doi.org/10.64449/9781997468516-02

Professional academic identity development: The significance of the agency, structural-cultural nexus
Anthea Adams
DOI: https://doi.org/10.64449/9781997468516-03

A context-specific, reflexive framework for demonstrating the impact of a Postgraduate Diploma in Higher Education
Kershree Padayachee, Laura Dison, Rieta Ganas
DOI: https://doi.org/10.64449/9781997468516-04

Reflections on a PGDip in Higher Education Studies at a South African university: An analysis using Shulman’s knowledge categories
Walter Uys, Widad Sirkhotte, Sumayah Salie
DOI: https://doi.org/10.64449/9781997468516-05

Evolving higher education teacher identities through the Postgraduate Diploma in Higher Education Programme at the National University of Lesotho
‘Mamosa ‘Mateboho Evodia Ntšohi, Beatrice Ekanjume, Kananelo E. Mosito
DOI: https://doi.org/10.64449/9781997468516-06

Shifting gazes through a PGDip programme: A case study of transformation
Nicholas West
DOI: https://doi.org/10.64449/9781997468516-07

A reflective practice on the transformational ability of the PGDipHE in enabling improved teaching and learning practices
Tebogo Mashifana, Rishen Roopchund, Naadhira Seedat, Machodi Mathaba, Thandiwe Sithole
DOI: https://doi.org/10.64449/9781997468516-08
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Grappling with transformation through curriculum development
Megan Campbell
DOI: https://doi.org/10.64449/9781997468516-09

Addressing a curriculum alignment problem in a Mathematical Programming course: insights from a PGDip (HE) graduate
Marcellin Atemkeng
DOI: https://doi.org/10.64449/9781997468516-10

Developing an “internal research supervisor”: Reflections on the pedagogy of postgraduate research supervision in the helping professions
Tanya Graham, Francine Masson
DOI: https://doi.org/10.64449/9781997468516-11

Postgraduate Supervision: A Case for Specialist Pedagogical Training in the Sciences
Felix F. Fru, Tanya N. Augustine, Pascaline N. Fru
DOI: https://doi.org/10.64449/9781997468516-12

Negotiating Collaborative Agency in an Inter-Institutional Postgraduate Diploma in Higher Education: Facilitator Experiences
Nompilo Tshuma
DOI: https://doi.org/10.64449/9781997468516-13

Reflections on PGDips
Jo-Anne Vorster, Kibashini Naidoo
DOI: https://doi.org/10.64449/9781997468516-14</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from a more extensive qualitative  case  study  exploring  the  interplay  of  the  structural,  cultural  and  agential  conditioning  mechanisms  (see  below  for  a  detailed  explanation)  in  the  emergence  of  lecturers’  professional  academic  identity.  This  vignette  explores  one  lecturer’s  (Mike’s)3 mediation    of    prevalent    social    contexts    to    account    for    the    formation of his professional academic identity. For consistency, I use the term professional academic identity to refer to lecturers’ identities as teachers in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;I  locate  my  discussion  in  discourses  on  academic  development  (AD)1 theorising lecturers’ (faculty’s) participation in professional development2  initiatives  and  the  formation  of  their  professional  identities   as   teachers   in   higher   education.   As   a   vignette,   my   discussion reports on a snapshot of the data from a more extensive qualitative  case  study  exploring  the  interplay  of  the  structural,  cultural  and  agential  conditioning  mechanisms  (see  below  for  a  detailed  explanation)  in  the  emergence  of  lecturers’  professional  academic  identity.  This  vignette  explores  one  lecturer’s  (Mike’s)3 mediation    of    prevalent    social    contexts    to    account    for    the    formation of his professional academic identity. For consistency, I use the term professional academic identity to refer to lecturers’ identities as teachers in higher education.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Much emphasis has been placed on the need for reforms in higher education  (HE)  in  recent  years,  in  South  Africa  and  globally.  From  internationalisation,  massifcation  and  marketisation,  to  decolonisation, blended learning, and education for social justice, university  academics  have  increasingly  been  faced  with  the  need  to adapt their teaching practices and respond to these challenges. However,    these    issues    are    not    new,    with    several    already recognized  and  acknowledged  in  the  crafting  of  the  Education  White  Paper  3  on  Higher  Education  in  1997  (DoE,  1997),  which  aimed  to  transform  the  higher  education  sector  post-apartheid.  Despite  evidence  of  some  transformative  shifts  in  curricula  and  pedagogic  practices  (Badat,  2020),  there  has  arguably  been  little  tangible   overall   change   over   the   past   25   years,   although   the   coronavirus  disease  2019  (COVID-19)  pandemic  did  precipitate  significant shifts in lecturers’ conceptualisations of curricula and different modes of teaching.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Academics    in    South    Africa    are    appointed    based    on    their    disciplinary  expertise  and  do  not  require  any  formal  education  in   pedagogics   (Ndebele,   2022).   This   results   in   academics   not   necessarily    having    appropriate    pedagogical    knowledge    and    pedagogical   content   knowledge   (Shulman,   1987);   they   may   also   not   have   deep   knowledge   of   teaching   in   the   context   of   diversity  (Northedge,  2003),  a  stance  towards  and  approach  to  decoloniality (Lebelo et al., 2021) and in relation to academic and student  vulnerability  (Behari-Leak  et  al.,  2019).  It  is  generally  considered  that  a  sound  knowledge  of  theoretical  content  and  research  methods  in  the  disciplines,  such  as  those  offered  by  advanced  degrees,  is  no  longer  sufficient  for  academics  in  higher  education institutions (HEI) (Aziz et al., 2010). Moreover, with the advent  of  the  Internet  and  generative  AI  (artificial  intelligence)  -Gen  AI  (Smolansky  et  al.,  2023),  a  predominant  emphasis  on  disciplinary  knowledge  that  can  be  easily  sourced  by  Gen  AI  will  devalue the role of the professional educator in higher education, if  academics  do  not  have  a  sophisticated  understanding  of  how  higher   education   can   contribute   to   knowledge   building   and   human  flourishing  and  how  the  role  of  the  higher  education  teacher contributes to those aims.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  edu</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;The  right  to  education  is  one  of  the  principles  of  state  policy  in  Lesotho  (Government  of  Lesotho,  1993).  Education  is  vital  to  the  full  development  of  the  human  personality,  a  sense  of  dignity  and  strengthening  respect  for  human  rights  and  fundamental  freedoms.  Lesotho  has  undertaken  to  make  education  available to  all  and  has  adopted  policies  that  ensure  that  higher  education  is  made  equally  accessible  through  the  progressive  introduction  of  free  education,  based  on  capacity,  and  by  every  appropriate  means  (Government  of  Lesotho,  1993).  The  Lesotho  Council  on  Higher  Education  (LCHE)  was  established  to  regulate  the  higher  education  sub-sector.  Amongst  the  LCHE’s  goals  is  improving  teaching  and  learning  in  higher  education.  One  of  the  LCHE’s  strategic objectives provides that all teachers in higher education institutions  (HEIs)  should  have  acquired  a  teaching  qualification  by  2030.  The  goal  of  the  LCHE  in  this  respect  is  to  improve  the  quality of teaching and learning in higher education by developing expertise  for  teaching  at  this  level.  For  example,  policy  objective  3.1.1   of   the   document   seeks   to   build   capacity   and   expertise   amongst  academic  staff  members  employed  by  higher  education  providers    to    deliver    a    high-quality    teaching    and    learning    experience for their students (LCHE, 2013:9-10).&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;In  the  past  couple  of  decades,  there  has  been  a  steady  increase  in  the  development  and  implementation,  in  South  Africa  and  abroad,  of  formal  programmes  aimed  at  enhancing  academics  as   university   teachers.   The   Postgraduate   Diploma   in   Higher   Education     (PGDipE     HE)     (hereafter,     PGDip)   </Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Degree  programmes  in  Engineering  are  known  for  poor  student  performance  and  throughput  attributable  to  the  complex  and  challenging  nature  of  its  subject  matter.  Consequently,  effective  teaching  practices  as  part  of  engineering  education  is  crucial  to   foster   student   success.   In-depth   development   in   higher   education   pedagogies   by   engineering   academics   can   directly   contribute  to  enhancing  students’  understanding  and  application  of  engineering  principles  to  promote  student  success.  The  South  African  Higher  Education  (SAHE)  system  has  unique  challenges,  in   particular,   an   impoverished   school   system   together   with   poor  student  background  in  Science,  Technology,  Engineering  and  Mathematics  (STEM),  directly  affect  student  performance  when   entering   higher   education.   Effective   teaching   practices   provide  a  means  of  bridging  the  knowledge  gap  and  improving  student performance.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experienc</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Transformation   in   South   African   Higher   Education   (HE)   is   a   necessity  and  must  be  prioritised.  Such  transformation  includes  improved    physical    access    to    educational    opportunities    and    epistemological   access   in   ways   that   promote   social   justice,   improve   student   learning   experiences   and   better   prepare   our   students  for  the  needs  of  the  broader  South  African  society.  This  chapter argues that the PGDip in HE contributes to this ambitious transformative   goal   in   two   ways.   First,   the   PGDip   facilitates   engagement with higher education theories that inform evidence-based    teaching    practices.    Second,    the    Diploma    encourages    critical   refection.   This   combination   of   theory   and   refexive   practice  equips  us,  as  educators,  to  engage  with  the  complexities  of     transformation     in     our     teaching     practices.     Curriculum     development  is  a  fundamental  component  here,  but  one  whose  value  tends  to  be  underestimated  or  overlooked.  Drawing  from  a  case  study  example,  this  chapter  illustrates  how  learning  on  the  PGDip  (HE),  Curriculum  Development  Module  equipped  me  as  an HE academic and educator to grapple with the complexities of transformation  through  curriculum  development  processes  on  the  professional  Master’s  Programme  in  Counselling  Psychology  at Rhodes University.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;Pursuing  a  Postgraduate  Diploma  in  Higher  Education  (PGDip  (HE))  has  influenced  my  teaching  career.  What  I  learned  on  the  course has had a significant impact on how I approach curriculum development,   teaching   and   learning   and   assessment.   It   has   transformed  my  lecture  delivery,  examination  paper  design,  and  overall  perspective  on  student  learning.  The  PGDip  programme  has  provided  me  with  a  robust  set  of  pedagogical  tools,  a  deep  understanding   of   educational   theory,   and   valuable   practical   insights,  all  of  which  have  been  instrumental  in  advancing  my  teaching and learning practices. One significant transformation in my teaching practice post-PGDip has been the adoption of a more interactive and learner-centred approach. Now, at the end of each lecture, I introduce the forthcoming topic and encourage students to  read  and  prepare  questions  in  advance.  This  strategy  not  only  makes  better  use  of  lecture  time  for  dynamic  discussions  and  problem-solving activities but also cultivates a more participatory classroom environment. It promotes a culture of inquiry, keeping students  actively  involved  and  eager  to  learn.  Moving  beyond the  traditional  model  of  content  delivery  and  course  completion,  my  focus  has  shifted  to  deeply  understanding  student  needs.  I  have  grown  more  patient  and  open  to  student  inquiries,  showing  greater sensitivity to their perspectives on various subjects.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacit</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;What  is  an  internal  supervisor?  And  how  is  this  clinical  concept  relevant   to   postgraduate   research   supervision?   The   internal   supervisor  is  a  concept  developed  by  Patrick  Casement  (1985;  1990)   used   in   clinical   therapeutic   supervision   to   refer   to   the   development  of  the  reflective  capacity  of  trainees  in  the  helping  professions.   In   the   helping   professions,   such   as   psychology   and   social   work,   establishing   a   secure   helping   relationship   is   a   central   part   of   the   helping   professional’s   competency,   and   facilitates   the   helping   process.   The   core   of   the   helping professions  is  a  relational  process  that  serves  as  an  incubator  for  the  client’s  development  (Skovholt,  2005).  The  development  of  an  internal  supervisor  with  self-reflective  capacity  is  crucial  for  trainees  in  helping  professions,  as  this  will  serve  to  guide  them  in  their  independent  practice  with  clients.  This  is  cultivated  by  supervisors  through  their  own  relationship  with  students,  and  thus  supervisors  also  draw  on  their  own  internal  supervisors  to  assist  them  in  the  supervision  process.  This  chapter  argues  that  the  clinical  supervision  insights  and  capacities  of  academic  staff  in  the  helping  professions  are  a  useful  adjunct  to  their  research  supervision   competencies.   These   capacities   can   be   extended   into   the   research   context   and   aligned   with   relational   models   of  research  supervision  to  enrich  the  supervisory  relationship  in  a  postgraduate  research  context,  in  the  helping  professions  and beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    g</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  work  is  based  on  reflections  from  our  experiences  in  the  PGDipE   (HE)   (hereafter,   the   PGDip)   course   offered   by   the   Humanities Faculty at the University of the Witwatersrand (Wits). We   argue   for   a   science   discipline-based   programme   because   the    current    supervision    course    provides    generic    principles    and  practices  of  teaching  and  supervision  but  does  not  focus  sufficiently  on  disciplinary  specificities.  For  example,  the  Wits  PGDip  in  the  health  sciences  contains  similar  topics  to  those  offered  in  the  general  PGDip  programme  but  addresses  theories of  learning  in  the  context  of  the  health  sciences.  The  expectation  is  that  health  education  specialists  will  be  able  to  identify  and  translate  their  theoretical  and  conceptual  understanding  better  into  their  pedagogies.  Similarly,  as  practicing  supervisors  in  a  science  context,  a  course  should  cater  to  a  diverse  population  of  students ranging from clinical and basic science postgraduate (PG) students  undergoing  purely  research  or  research  and  coursework  PG   degrees   from   different   socio-economic   backgrounds.   In   this   chapter,   we   reflect   on   the   higher   education   landscape,   current  practices  in  PG  supervision  with  respect  to  teaching  and  learning,  curriculum  and  assessment  in  the  Science,  Technology,  Engineering  and  Mathematics  (STEM)  fields  as  it  applies  to  the  student and supervisor. We then reflect on our understanding and experiences  and  appraise  existing  literature  to  tease  out  aspects  that make it necessary to contextualise these topics in supervisor training   to   improve   supervisors’   pedagogical   competence.   We   work   within   a   conceptual   framework   that   incorporates   the   challenges  of  PG  supervision  in  STEM  such  as  issues  of  academic  literacy  and  empirical  training  and  emphasise  the  importance  of  institutional   and   national   priorities   in   successful   supervision.   We  also  consider  the  theoretical  grounding  that  supports  our  pedagogical approaches to PG supervision; namely, the functional model, social constructivism and the experiential learning model, all   of   which   are   critical   to   successful   STEM   supervision.   Our   purpose  is  to  ensure  that  the  enacted  curriculum  addresses  the  needs  of  supervisors  and  students  while  balancing  expertise  and  interdisciplinarity in an emerging economy.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;There  is  growing  interest  in  researching  educators’  collaborative  activities in higher education, signalling the value of collaboration for teaching and learning, research and even leadership in higher education  (Jones  et  al.,  2012;  Scherer  et  al.,  2020;  van  Rijnsoever  &amp;  Hessels,  2021).  This  interest  has  been  fuelled  by  a  recognition  that   collaboration   gives   higher   education   practitioners   access   to  resources  and  expertise  that  would  not  otherwise  be  available  to   them   or   their   students.   Collaborative   activities   can   also   potentially allow for deeper refection on one’s own practice while enabling  a  unique  collective  dynamic  that  may  not  be  achievable  at an individual level (Lock et al., 2016). Despite these advantages, collaboration  in  the  higher  education  space  is  not  without  its  challenges,  which  often  hinder  eforts  towards,  and  success  of,  collaborative activities.&lt;/p&gt;&lt;/p&gt;</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by</Text>
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          <Text textformat="03">&lt;p&gt;&lt;p&gt;This  final  chapter  presents  a  critical  and  social  realist  analysis  of  what  this  volume  offers  to  an  understanding  of  the  influence  of  a  formal  programme  like  the  PGDip  (HE)1  as  a  mechanism  for  strengthening  academics’  roles  as  teachers  of  their  disciplines  in  contemporary higher education. We start by outlining the aspects of  social  and  critical  realism  that  we  use  for  our  analysis.  This  is  followed  by  explaining  the  structural  and  cultural  aspects  of  the  higher  education  context  in  which  the  PGDip  is  offered.  We  then  discuss  PGDips  as  a  response  to  the  context.  We  examine  the  structures  of  programmes  and  the  main  ideas,  concepts  and  theories  studied  in  PGDips  and  suggest  the  ways  in  which  the  pedagogical  processes  of  PGDips  enable  them  to  meet  their  aims  of  contributing  to  the  professional  learning  of  academics.  In  this  discussion  we  will  draw  on  the  preceding  chapters  to  illustrate  the  points  that  we  make.  Next,  we  show  how  the  structural  and cultural  conditions  in  higher  education  institutions  and  in  the  country  more  broadly  and  PGDip  contexts  enable  or  constrain  academics’ agency  as  teachers.  We  end  the  chapter  by  reflecting  on where the gaps might be in PGDips in South Africa and suggest possibilities for how we could address these in future.&lt;/p&gt;&lt;/p&gt;</Text>
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The Evolution of Global Finance from Africa’s Black Slavery to Continuing Neocolonial Exploitation
Introduction
The Dominant Intellectual Perspectives on Regional Integration
The Transition from the Organisation of African Unity to the African Union: Competing Intellectual Discourses
The African Union Self-Reliance And African Governance Architecture
African Peace and Security Architecture
The African Union’s Pursuit of Socio-Economic Self-Reliance and Self-Sustainability: Towards the African Continental Free Trade Area and Global Multilateralism
Regional Cooperation and Integration Towards Agenda 2063
The African Union 2007 Audit Report and the 2017 Kagame Report on Reforming and Strengthening the African Union
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The primary aim of this book is to reach a better understanding of Africa’s eff orts to incrementally advance Pan-Africanism, and its consolidating eff orts to attain socio-economic inclusive growth, political stability, and continental security. The book makes neo-functional arguments to support the actualisation of the aims and objectives of the AU as an intergovernmental organisation constituted under the Constitutive Act.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The primary aim of this book is to reach a better understanding of Africa’s eff orts to incrementally advance Pan-Africanism, and its consolidating eff orts to attain socio-economic inclusive growth, political stability, and continental security. The book makes neo-functional arguments to support the actualisation of the aims and objectives of the AU as an intergovernmental organisation constituted under the Constitutive Act.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prologue
The Evolution of Global Finance from Africa’s Black Slavery to Continuing Neocolonial Exploitation
Introduction
The Dominant Intellectual Perspectives on Regional Integration
The Transition from the Organisation of African Unity to the African Union: Competing Intellectual Discourses
The African Union Self-Reliance And African Governance Architecture
African Peace and Security Architecture
The African Union’s Pursuit of Socio-Economic Self-Reliance and Self-Sustainability: Towards the African Continental Free Trade Area and Global Multilateralism
Regional Cooperation and Integration Towards Agenda 2063
The African Union 2007 Audit Report and the 2017 Kagame Report on Reforming and Strengthening the African Union
Conclusion
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The primary aim of this book is to reach a better understanding of Africa’s eff orts to incrementally advance Pan-Africanism, and its consolidating eff orts to attain socio-economic inclusive growth, political stability, and continental security. The book makes neo-functional arguments to support the actualisation of the aims and objectives of the AU as an intergovernmental organisation constituted under the Constitutive Act.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prologue
The Evolution of Global Finance from Africa’s Black Slavery to Continuing Neocolonial Exploitation
Introduction
The Dominant Intellectual Perspectives on Regional Integration
The Transition from the Organisation of African Unity to the African Union: Competing Intellectual Discourses
The African Union Self-Reliance And African Governance Architecture
African Peace and Security Architecture
The African Union’s Pursuit of Socio-Economic Self-Reliance and Self-Sustainability: Towards the African Continental Free Trade Area and Global Multilateralism
Regional Cooperation and Integration Towards Agenda 2063
The African Union 2007 Audit Report and the 2017 Kagame Report on Reforming and Strengthening the African Union
Conclusion
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The primary aim of this book is to reach a better understanding of Africa’s eff orts to incrementally advance Pan-Africanism, and its consolidating eff orts to attain socio-economic inclusive growth, political stability, and continental security. The book makes neo-functional arguments to support the actualisation of the aims and objectives of the AU as an intergovernmental organisation constituted under the Constitutive Act.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>Prologue
The Evolution of Global Finance from Africa’s Black Slavery to Continuing Neocolonial Exploitation
Introduction
The Dominant Intellectual Perspectives on Regional Integration
The Transition from the Organisation of African Unity to the African Union: Competing Intellectual Discourses
The African Union Self-Reliance And African Governance Architecture
African Peace and Security Architecture
The African Union’s Pursuit of Socio-Economic Self-Reliance and Self-Sustainability: Towards the African Continental Free Trade Area and Global Multilateralism
Regional Cooperation and Integration Towards Agenda 2063
The African Union 2007 Audit Report and the 2017 Kagame Report on Reforming and Strengthening the African Union
Conclusion
Epilogue</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Hierdie ontleding van die taalstryd op die kampus van die Universiteit Stellenbosch strek vanaf 2003 tot Maart 2018 en put uit ’n verskeidenheid hoofstroom media, maar veral vanuit Afrikaanse dagblaaie – Die Burger, Volksblad en Beeld – wat daagliks minstens 42,6% van die Afrikaanse leserspubliek bereik. Uit die aard van die onderwerp het veral Afrikaanse koerante groot belangstelling getoon en talle berigte oor die US-taalstryd gehad, terwyl dekking daarvan in veral Mail &amp;amp; Guardian, The Star, The Cape Times en die Cape Argus soms kritieser, indringender en objektiewer ondersoek en standpuntstelling bevat het. Dikwels is die taalkwessies so belangrik geag dat dit voorblaaie gehaal het en volgens die oordeel van die redaksie, kommentaar in talle hoofartikels geregverdig het. Ander aktivistiese wapens wat in hierdie taalstryd uitgewys kan word, is appèl op politici, driftige optogte en lokaalbesettings; dreigemente van ekondruk, boikot en selfs wanvoorstellings en uiteindelik geweldpleging, brandstigting en eiendomsvernietiging. Hoewel die verloop van gebeure in hierdie boek oor Afrikaans se stryd om oorlewing op ’n histories-Afrikaanse universiteit vol drama en intrige verloop het en inderwaarheid die aandag van ’n wye leserspubliek verdien (in die woorde van een van die keurders), is dit in die eerste plek ’n wetenskaplike, ontleding van feitelike gebeure rondom ’n verwikkelde taalstryd.&lt;/p&gt;&lt;/p&gt;</Text>
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2. Die Brink-fase (2002-2006)
3. Die Botman-fase (2006-2014)
4. Die De Villiers-fase (2014-)
5. Oorwinning vir die Taalstryders
Die Bestaande Taalbeleid word Herbekragtig (1 Desember 2015)
6. Oproep om die US as meertalige bate te bou
7. “Purplegate”: die “blackface-debakel”
8. Dreigende regsaksie oor die verheffing van Engels tot primêre taal
9. Die nuwe konseptaalbeleid (Maart 2016)
10. Beweging vir die behoud van Afrikaans by die US: die Gelyke Kanse (GK)-inisiatief
11. Afrikaans by die US: ’n “sterwende perd”
12. Afrikaans se verskansing in die weegskaal: “deurlopende aanwending van Engels” (raadsbesluit 21 Mei 2016)
13. Bekendmaking van die finale konsepbeleid (22 Mei 2016)
14. Litigasie: Julie 2016
15. die US se “voortslepende regstryd”
16. KH beslis ten gunste van die UV: 29 Desember 2017
17. 'n Nuwe “leefruimte vir Afrikaans”?
18. Slotgedagtes</Text>
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2. Die Brink-fase (2002-2006)
3. Die Botman-fase (2006-2014)
4. Die De Villiers-fase (2014-)
5. Oorwinning vir die Taalstryders
Die Bestaande Taalbeleid word Herbekragtig (1 Desember 2015)
6. Oproep om die US as meertalige bate te bou
7. “Purplegate”: die “blackface-debakel”
8. Dreigende regsaksie oor die verheffing van Engels tot primêre taal
9. Die nuwe konseptaalbeleid (Maart 2016)
10. Beweging vir die behoud van Afrikaans by die US: die Gelyke Kanse (GK)-inisiatief
11. Afrikaans by die US: ’n “sterwende perd”
12. Afrikaans se verskansing in die weegskaal: “deurlopende aanwending van Engels” (raadsbesluit 21 Mei 2016)
13. Bekendmaking van die finale konsepbeleid (22 Mei 2016)
14. Litigasie: Julie 2016
15. die US se “voortslepende regstryd”
16. KH beslis ten gunste van die UV: 29 Desember 2017
17. 'n Nuwe “leefruimte vir Afrikaans”?
18. Slotgedagtes</Text>
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