Thoth distribution@thoth.pub 20260401T164514

urn:uuid:03a808e8-f7f7-43b1-b1a1-6a5b2d3958fe 03 01 01 thoth-work-id urn:uuid:9d284a62-a4d0-44ac-b30c-8c2f76b92fe8 01 thoth-publication-id urn:uuid:03a808e8-f7f7-43b1-b1a1-6a5b2d3958fe 06 10.54195/ASQH4249 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Water A Dutch Cultural History 1 A01 21 0000000301314979 Lotte Jensen Lotte Jensen Modern Languages and Cultures Faculty of Arts Lotte Jensen is professor of Dutch Cultural and Literary History at Radboud University in Nijmegen. 01 eng 00 295 03 B2 history B2 disaster studies B2 cultural studies B2 Dutch studies B2 Literature B2 Memory studies 20 Floods; Dutch culture; Dutch history; Relief; Solidarity; Sea level rise 01 06 02 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride goes hand-in-hand with the collective trauma of exposed vulnerabil 03 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride at a certain collective resilience goes hand-in-hand with the collective trauma of exposed vulnerability. All too often, the Dutch were the losers in these battles against the elements. In a time of rising global sea levels, cultural scholar Lotte Jensen dives into the stories and images of the past to unpack this paradox for today.<break/>Over the centuries, large parts of the Netherlands have been progressively reclaimed from its river delta home. Throughout that process, the country suffered countless floods, a number of which were truly catastrophic, such as the Saint Elizabeth’s Flood of 1421 or the North Sea Flood of 1953. Jensen describes how the Dutch have dealt with these disasters, in practice but also in the imagination. It is the story of babies in floating cradles, fatherly monarchs, community fundraisers, and the boy who stuck his finger in the dike. Centuries before the nation-building associated with the 1800s, the Dutch created a unifying ‘us’ – the image of the Dutch lion – against a ‘them’ – the ‘waterwolf’, the major threat which water embodied.<break/>This national feeling and narrative were crafted with a set repertoire of images; role models (heroes and monarchs); charity (national and international solidarity); and a culture of remembrance. Jensen gives particular attention to the at times funny poems, books and songs, later criticized as clichéd or melodramatic, which these collective traumas inspired. She also demonstrates through monuments and works of art how this narrative has multiplied and acquired variations with time right up to the present. Though once cast in a more religious light – the flood as punishment for a general lack of religious devotion – the waterwolf has become, for example, a collective responsibility for the environment that begins with lifestyle choices.<break/>Today the Netherlands lives with water more than it battles it, some thinkers even envisioning an ‘amphibian’ future for the country. The stories and images of the past, however, reveal that precisely vulnerability can be fertile ground for solidarity and togetherness. With rising sea levels representing a growing threat, this well-researched and highly readable cultural history shows how over time a culture’s imagination can gain new relevance beyond its borders. Acknowledging and building from a place of collective vulnerability might now be more important than ever. 30 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride at a certain collective resilience goes hand-in-hand with the collective trauma of exposed vulnerability. All too often, the Dutch were the losers in these battles against the elements. In a time of rising global sea levels, cultural scholar Lotte Jensen dives into the stories and images of the past to unpack this paradox for today.<break/>Over the centuries, large parts of the Netherlands have been progressively reclaimed from its river delta home. Throughout that process, the country suffered countless floods, a number of which were truly catastrophic, such as the Saint Elizabeth’s Flood of 1421 or the North Sea Flood of 1953. Jensen describes how the Dutch have dealt with these disasters, in practice but also in the imagination. It is the story of babies in floating cradles, fatherly monarchs, community fundraisers, and the boy who stuck his finger in the dike. Centuries before the nation-building associated with the 1800s, the Dutch created a unifying ‘us’ – the image of the Dutch lion – against a ‘them’ – the ‘waterwolf’, the major threat which water embodied.<break/>This national feeling and narrative were crafted with a set repertoire of images; role models (heroes and monarchs); charity (national and international solidarity); and a culture of remembrance. Jensen gives particular attention to the at times funny poems, books and songs, later criticized as clichéd or melodramatic, which these collective traumas inspired. She also demonstrates through monuments and works of art how this narrative has multiplied and acquired variations with time right up to the present. Though once cast in a more religious light – the flood as punishment for a general lack of religious devotion – the waterwolf has become, for example, a collective responsibility for the environment that begins with lifestyle choices.<break/>Today the Netherlands lives with water more than it battles it, some thinkers even envisioning an ‘amphibian’ future for the country. The stories and images of the past, however, reveal that precisely vulnerability can be fertile ground for solidarity and togetherness. With rising sea levels representing a growing threat, this well-researched and highly readable cultural history shows how over time a culture’s imagination can gain new relevance beyond its borders. Acknowledging and building from a place of collective vulnerability might now be more important than ever. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/b630353e-2308-4d76-b59d-c7d62fa31079.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/water Nijmegen 04 01 20240119 02 WORLD 06 15 9789493296312 03 9789493296312 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/water 20 08 20240119 01 urn:uuid:6d2ba589-f1d3-4592-85f8-94f26a1f474f 03 01 01 thoth-work-id urn:uuid:9d284a62-a4d0-44ac-b30c-8c2f76b92fe8 01 thoth-publication-id urn:uuid:6d2ba589-f1d3-4592-85f8-94f26a1f474f 15 9789493296312 03 9789493296312 06 10.54195/ASQH4249 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Water A Dutch Cultural History 1 A01 21 0000000301314979 Lotte Jensen Lotte Jensen Modern Languages and Cultures Faculty of Arts Lotte Jensen is professor of Dutch Cultural and Literary History at Radboud University in Nijmegen. 01 eng 00 295 03 B2 history B2 disaster studies B2 cultural studies B2 Dutch studies B2 Literature B2 Memory studies 20 Floods; Dutch culture; Dutch history; Relief; Solidarity; Sea level rise 01 06 02 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride goes hand-in-hand with the collective trauma of exposed vulnerabil 03 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride at a certain collective resilience goes hand-in-hand with the collective trauma of exposed vulnerability. All too often, the Dutch were the losers in these battles against the elements. In a time of rising global sea levels, cultural scholar Lotte Jensen dives into the stories and images of the past to unpack this paradox for today.<break/>Over the centuries, large parts of the Netherlands have been progressively reclaimed from its river delta home. Throughout that process, the country suffered countless floods, a number of which were truly catastrophic, such as the Saint Elizabeth’s Flood of 1421 or the North Sea Flood of 1953. Jensen describes how the Dutch have dealt with these disasters, in practice but also in the imagination. It is the story of babies in floating cradles, fatherly monarchs, community fundraisers, and the boy who stuck his finger in the dike. Centuries before the nation-building associated with the 1800s, the Dutch created a unifying ‘us’ – the image of the Dutch lion – against a ‘them’ – the ‘waterwolf’, the major threat which water embodied.<break/>This national feeling and narrative were crafted with a set repertoire of images; role models (heroes and monarchs); charity (national and international solidarity); and a culture of remembrance. Jensen gives particular attention to the at times funny poems, books and songs, later criticized as clichéd or melodramatic, which these collective traumas inspired. She also demonstrates through monuments and works of art how this narrative has multiplied and acquired variations with time right up to the present. Though once cast in a more religious light – the flood as punishment for a general lack of religious devotion – the waterwolf has become, for example, a collective responsibility for the environment that begins with lifestyle choices.<break/>Today the Netherlands lives with water more than it battles it, some thinkers even envisioning an ‘amphibian’ future for the country. The stories and images of the past, however, reveal that precisely vulnerability can be fertile ground for solidarity and togetherness. With rising sea levels representing a growing threat, this well-researched and highly readable cultural history shows how over time a culture’s imagination can gain new relevance beyond its borders. Acknowledging and building from a place of collective vulnerability might now be more important than ever. 30 00 Translated by Nancy Forest-Flier.Floods are a fundamental part of Dutch history. Indeed, having ‘tamed’ the threats associated with living below sea level is part of Dutch national identity. In the cultural depictions of these devastating events, however, national pride at a certain collective resilience goes hand-in-hand with the collective trauma of exposed vulnerability. All too often, the Dutch were the losers in these battles against the elements. In a time of rising global sea levels, cultural scholar Lotte Jensen dives into the stories and images of the past to unpack this paradox for today.<break/>Over the centuries, large parts of the Netherlands have been progressively reclaimed from its river delta home. Throughout that process, the country suffered countless floods, a number of which were truly catastrophic, such as the Saint Elizabeth’s Flood of 1421 or the North Sea Flood of 1953. Jensen describes how the Dutch have dealt with these disasters, in practice but also in the imagination. It is the story of babies in floating cradles, fatherly monarchs, community fundraisers, and the boy who stuck his finger in the dike. Centuries before the nation-building associated with the 1800s, the Dutch created a unifying ‘us’ – the image of the Dutch lion – against a ‘them’ – the ‘waterwolf’, the major threat which water embodied.<break/>This national feeling and narrative were crafted with a set repertoire of images; role models (heroes and monarchs); charity (national and international solidarity); and a culture of remembrance. Jensen gives particular attention to the at times funny poems, books and songs, later criticized as clichéd or melodramatic, which these collective traumas inspired. She also demonstrates through monuments and works of art how this narrative has multiplied and acquired variations with time right up to the present. Though once cast in a more religious light – the flood as punishment for a general lack of religious devotion – the waterwolf has become, for example, a collective responsibility for the environment that begins with lifestyle choices.<break/>Today the Netherlands lives with water more than it battles it, some thinkers even envisioning an ‘amphibian’ future for the country. The stories and images of the past, however, reveal that precisely vulnerability can be fertile ground for solidarity and togetherness. With rising sea levels representing a growing threat, this well-researched and highly readable cultural history shows how over time a culture’s imagination can gain new relevance beyond its borders. Acknowledging and building from a place of collective vulnerability might now be more important than ever. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/b630353e-2308-4d76-b59d-c7d62fa31079.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/water Nijmegen 04 01 20240119 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/water 20 08 20240119 01 urn:uuid:cad34e96-ddda-4fa8-8b5b-bd247b74ed1f 03 01 01 thoth-work-id urn:uuid:65e5cc29-1153-4d79-8389-1b5937620933 01 thoth-publication-id urn:uuid:cad34e96-ddda-4fa8-8b5b-bd247b74ed1f 15 9789493296138 03 9789493296138 06 10.54195/QCMX7065 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Zeven hoofdzonden en een paar deugden Theologische inzichten voor het alledaagse leven 1 B01 21 0000000190434010 Carl Sterkens Carl Sterkens Faculty of Theology Radboud University Carl Sterkens is professor of Practical Theology and Empirical Religious Studies at the Faculty of Philosophy, Theology and Religious Studies at Radboud University, Nijmegen 2 B01 Christoph Hübenthal Christoph Hübenthal Faculty of Theology Radboud University Christoph Hübenthal is professor of Textual, Historical and Systematic studies of Judaism and Christianity at Radboud University, Nijmegen 01 dut 00 234 03 B2 History B2 Ethics B2 Theology B2 Religious B2 Studies B2 Art 20 Ethics; Theology; Sins; Virtues; Religious Studies 01 06 02 00 In de huidige geseculariseerde samenleving kan de theologie op steeds minder belangstelling rekenen en wordt haar nog maar weinig maatschappelijk belang toegekend. Ten onrechte, zo toont deze bundel essays aan. Naar aanleiding van het eeuwfeest van de Radboud Universiteit (1923-2023) presenteren onderzoekers en docenten van de Faculteit der T 03 00 In de huidige geseculariseerde samenleving kan de theologie op steeds minder belangstelling rekenen en wordt haar nog maar weinig maatschappelijk belang toegekend. Ten onrechte, zo toont deze bundel essays aan. Onderzoekers en docenten van de Faculteit der Theologie van de Radboud Universiteit presenteren naar aanleiding van hun eeuwfeest (1923-2023) op toegankelijke wijze een aantal theologische inzichten over zowel de menselijke gebrokenheden als de grootsheid van de mens. Met de hoofdzonden en een paar deugden als leidraad, worden de grenzen, de horizonten en de dubbelzinnigheden van het menselijk bestaan lichtvoetig gethematiseerd.De bundel combineert Bijbelwetenschappelijke, kerkhistorische, systematische en praktisch-theologische perspectieven om individuele uitdagingen en maatschappelijke discussies aan de orde te stellen. De zeven hoofdzonden geven stof tot nadenken over wat in individuele levens en in de samenleving fout kan lopen. De klassieke lijst van hoogmoed (superbia), hebzucht (avaritia), afgunst (invidia), lust (luxuria), gulzigheid (gula), woede (ira) en traagheid (acedia) spelen ons immers nog steeds parten. Met deugden gaan we meestal minder actief aan de slag, maar ze geven inspiratie om kritisch om ons heen te kijken: liefde (caritas), rechtvaardigheid (iustitia) en billijkheid (aequitas). De bijdragen putten regelmatig uit het rijke verleden van de Nijmeegse Faculteit der Theologie. Uiteraard niet om te suggereren dat haar benadering een bijzondere voedingsbodem voor ondeugendheden is, maar om recht te doen aan de feestelijke aanleiding voor de bundel. De bundel sluit met enkele kunsthistorische beschouwingen over de afbeeldingen die de bijdragen stijlvol illustreren. <italic>*</italic>In our modern secular society, theology is capturing progressively less attention and is being granted minimal importance within the wider community. Unjustly so, as this collection of essays demonstrates. On the occasion of the centenary of Radboud University (1923-2023), researchers and professors from the Faculty of Theology present a series of easily comprehensible theological insights concerning both human frailties and the greatness of humanity. Using the deadly sins and a few virtues as a guiding framework, these essays explore lighthearted the boundaries, horizons, and ambiguities of human existence. This volume combines perspectives from Biblical studies, church history, systematic theology, and practical theology to address individual challenges and societal discussions. The seven deadly sins provide food for thought on what can go wrong in individual lives and in society. The classic list of pride (superbia), greed (avaritia), envy (invidia), lust (luxuria), gluttony (gula), wrath (ira), and sluggishness (acedia) still affect us. Virtues, on the other hand, are often less actively pursued, yet they inspire us to critically observe our surroundings: love (caritas), justice (iustitia), and fairness (aequitas). These insights often draw from the rich history of Nijmegen's Faculty of Theology. Not to imply that its approach is a unique breeding ground for vices, but rather to acknowledge the joyous occasion that spurred this collection. The compilation wraps up with art-historical reflections on the images that eloquently enhance the contributions. 30 00 In de huidige geseculariseerde samenleving kan de theologie op steeds minder belangstelling rekenen en wordt haar nog maar weinig maatschappelijk belang toegekend. Ten onrechte, zo toont deze bundel essays aan. Onderzoekers en docenten van de Faculteit der Theologie van de Radboud Universiteit presenteren naar aanleiding van hun eeuwfeest (1923-2023) op toegankelijke wijze een aantal theologische inzichten over zowel de menselijke gebrokenheden als de grootsheid van de mens. Met de hoofdzonden en een paar deugden als leidraad, worden de grenzen, de horizonten en de dubbelzinnigheden van het menselijk bestaan lichtvoetig gethematiseerd.De bundel combineert Bijbelwetenschappelijke, kerkhistorische, systematische en praktisch-theologische perspectieven om individuele uitdagingen en maatschappelijke discussies aan de orde te stellen. De zeven hoofdzonden geven stof tot nadenken over wat in individuele levens en in de samenleving fout kan lopen. De klassieke lijst van hoogmoed (superbia), hebzucht (avaritia), afgunst (invidia), lust (luxuria), gulzigheid (gula), woede (ira) en traagheid (acedia) spelen ons immers nog steeds parten. Met deugden gaan we meestal minder actief aan de slag, maar ze geven inspiratie om kritisch om ons heen te kijken: liefde (caritas), rechtvaardigheid (iustitia) en billijkheid (aequitas). De bijdragen putten regelmatig uit het rijke verleden van de Nijmeegse Faculteit der Theologie. Uiteraard niet om te suggereren dat haar benadering een bijzondere voedingsbodem voor ondeugendheden is, maar om recht te doen aan de feestelijke aanleiding voor de bundel. De bundel sluit met enkele kunsthistorische beschouwingen over de afbeeldingen die de bijdragen stijlvol illustreren. <italic>*</italic>In our modern secular society, theology is capturing progressively less attention and is being granted minimal importance within the wider community. Unjustly so, as this collection of essays demonstrates. On the occasion of the centenary of Radboud University (1923-2023), researchers and professors from the Faculty of Theology present a series of easily comprehensible theological insights concerning both human frailties and the greatness of humanity. Using the deadly sins and a few virtues as a guiding framework, these essays explore lighthearted the boundaries, horizons, and ambiguities of human existence. This volume combines perspectives from Biblical studies, church history, systematic theology, and practical theology to address individual challenges and societal discussions. The seven deadly sins provide food for thought on what can go wrong in individual lives and in society. The classic list of pride (superbia), greed (avaritia), envy (invidia), lust (luxuria), gluttony (gula), wrath (ira), and sluggishness (acedia) still affect us. Virtues, on the other hand, are often less actively pursued, yet they inspire us to critically observe our surroundings: love (caritas), justice (iustitia), and fairness (aequitas). These insights often draw from the rich history of Nijmegen's Faculty of Theology. Not to imply that its approach is a unique breeding ground for vices, but rather to acknowledge the joyous occasion that spurred this collection. The compilation wraps up with art-historical reflections on the images that eloquently enhance the contributions. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/e852f180-7741-4d90-9095-fdd9d438f7cd.png 1 03 06 10.54195/QCMX7065_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Inleiding 1 A01 21 0000000190434010 Carl Sterkens Carl Sterkens Faculty of Theology Radboud University Carl Sterkens is professor of Practical Theology and Empirical Religious Studies at the Faculty of Philosophy, Theology and Religious Studies at Radboud University, Nijmegen 2 A01 Christoph Hübenthal Christoph Hübenthal Faculty of Theology Radboud University Christoph Hübenthal is professor of Textual, Historical and Systematic studies of Judaism and Christianity at Radboud University, Nijmegen 20 00 Open Access 2 03 06 10.54195/QCMX7065_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Hoogmoed: De overbelichting van het zelf in de media 1 A01 Jorge E. Castillo Guerra Jorge Castillo Guerra Faculty of Philosophy, Theology and Religious Studies Radboud University Jorge E. Castillo Guerra (1967) doceert missiologie, religie en migratie, en religie en overheidsbeleid. Zijn onderzoek richt zich op de ontwikkeling van een theologie van de migratie voornamelijk vanuit processen van identiteits- en religieuze transformatie van migranten en hun maatschappelijke interactie. 03 00 Dit essay reflecteert op de wijze waarop de christelijke traditie bijdraagt aan het begrip van de mechanismen en de implicaties van de hoogmoed als drijfveer voor een samenleving die succes, schoonheid en plezier breed uitmeet in de media. Een kenmerk van deze samenleving is overexposure als het construct van een persoonlijke identiteit uit het vertonen aan anderen. En ander kenmerk is de aanmoediging van een narcistische wil die de macht kanaliseert en beloont van degenen die niet verder kijken dan persoonlijke belangen en eigen succes. Vanuit de christelijke traditie analyseren we de mechanismen en implicaties van hoogmoed zoals die vorm krijgen in die overexposure. De Hebreeuwse bijbel en de Evangelieteksten ontwikkelen een theologie die hoogmoed afwijst. Op basis daarvan beschrijft Paulus een lijst van ondeugden die vervolgens in de loop van de geschiedenis is gebruikt voor de uitleg van hoogmoed als de wortel van de zeven hoofdzonden en meer recentelijk als de oorsprong van structurele zonden. Tot slot, uit de analyse blijkt dat de sleutel tot het doorbreken van de vicieuze cirkel van hoogmoed ligt in het beleven en realiseren van deugden die ondeugden tegengaan. In een samenleving van overexposure betekent dit dat sociale media worden gebruik om écht te delen. 30 00 Dit essay reflecteert op de wijze waarop de christelijke traditie bijdraagt aan het begrip van de mechanismen en de implicaties van de hoogmoed als drijfveer voor een samenleving die succes, schoonheid en plezier breed uitmeet in de media. Een kenmerk van deze samenleving is overexposure als het construct van een persoonlijke identiteit uit het vertonen aan anderen. En ander kenmerk is de aanmoediging van een narcistische wil die de macht kanaliseert en beloont van degenen die niet verder kijken dan persoonlijke belangen en eigen succes. Vanuit de christelijke traditie analyseren we de mechanismen en implicaties van hoogmoed zoals die vorm krijgen in die overexposure. De Hebreeuwse bijbel en de Evangelieteksten ontwikkelen een theologie die hoogmoed afwijst. Op basis daarvan beschrijft Paulus een lijst van ondeugden die vervolgens in de loop van de geschiedenis is gebruikt voor de uitleg van hoogmoed als de wortel van de zeven hoofdzonden en meer recentelijk als de oorsprong van structurele zonden. Tot slot, uit de analyse blijkt dat de sleutel tot het doorbreken van de vicieuze cirkel van hoogmoed ligt in het beleven en realiseren van deugden die ondeugden tegengaan. In een samenleving van overexposure betekent dit dat sociale media worden gebruik om écht te delen. 20 00 Open Access 3 03 06 10.54195/QCMX7065_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Hebzucht: Niemand kan twee heren dienen 1 A01 21 0000000190434010 Carl Sterkens Carl Sterkens Faculty of Theology Radboud University 03 00 Hebzucht is een zonde omdat in haar perspectief bezitsverwerving niet in het teken van eigen behoeften staat, maar buitensporig en onverzadigbaar is. Het berokkent anderen of de samenleving schade en is strijdig met principes van liefdadigheid en gerechtigheid. Vanuit religieus perspectief is hebzucht zondig omdat ze het tijdelijke boven het eeuwige plaatst. Armoede en ongelijkheid zijn echter niet altijd het gevolg van hebzucht, en dat compliceert morele oordeelsvorming. Hebzucht heeft begrijpelijke motieven. Naast consumentisme, kan hebzucht worden verklaard vanuit het menselijk streven naar autonomie, zekerheid, waardigheid en status. Bovendien kan bezit troost bieden voor wat mensen anderszins tekortkomen. Empirisch onderzoek toont aan dat religiositeit (matig) positief samenhangt met contra-indicatoren van hebzucht: instemming met sociaaleconomische mensenrechten; vrijwilligerswerk als generositeit in termen van tijd; en het geven van geld aan goede doelen. 30 00 Hebzucht is een zonde omdat in haar perspectief bezitsverwerving niet in het teken van eigen behoeften staat, maar buitensporig en onverzadigbaar is. Het berokkent anderen of de samenleving schade en is strijdig met principes van liefdadigheid en gerechtigheid. Vanuit religieus perspectief is hebzucht zondig omdat ze het tijdelijke boven het eeuwige plaatst. Armoede en ongelijkheid zijn echter niet altijd het gevolg van hebzucht, en dat compliceert morele oordeelsvorming. Hebzucht heeft begrijpelijke motieven. Naast consumentisme, kan hebzucht worden verklaard vanuit het menselijk streven naar autonomie, zekerheid, waardigheid en status. Bovendien kan bezit troost bieden voor wat mensen anderszins tekortkomen. Empirisch onderzoek toont aan dat religiositeit (matig) positief samenhangt met contra-indicatoren van hebzucht: instemming met sociaaleconomische mensenrechten; vrijwilligerswerk als generositeit in termen van tijd; en het geven van geld aan goede doelen. 20 00 Open Access 4 03 06 10.54195/QCMX7065_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Afgunst: Reflecties over invidia divina 1 A01 Marc De Kesel Marc De Kesel Radboud University Nijmegen 03 00 Dit hoofdtuk presenteert een reflectie over ‘goddelijke afgunst’, de afgunst die van het goddelijke uitgaat. Na een kort evocatie van de afgunst – invidia – die Romeinse (heidense) goden kenmerkt, concentreert het hoofdstuk zich op de afgunst/invidia die aan de monotheïstische God wordt toegeschreven. Meer bepaald wordt alle ruimte gegeven aan de vraag of en hoe God, als hij de Waarheid is, überhaupt jaloers zou kunnen zijn. Sluiten waarheid en jaloersheid elkaar niet categorisch uit? Kan een waarheid die jaloers is, nog wel waarheid zijn? De vraag wordt nog pregnanter als die waarheid zich, zoals een kerngedachte van het christendom voorhoudt, als ‘liefde’ definieert. Menselijk liefde is zonder afgunst en jaloersheid niet denkbaar, maar hoe kan een goddelijke liefde nog afgunstig zijn. De lectuur van een paar mystieke teksten confronteren ons met de diepgang van het probleem, een probleem dat misschien wel als ‘invidia theologica’ getypeerd kan worden. 30 00 Dit hoofdtuk presenteert een reflectie over ‘goddelijke afgunst’, de afgunst die van het goddelijke uitgaat. Na een kort evocatie van de afgunst – invidia – die Romeinse (heidense) goden kenmerkt, concentreert het hoofdstuk zich op de afgunst/invidia die aan de monotheïstische God wordt toegeschreven. Meer bepaald wordt alle ruimte gegeven aan de vraag of en hoe God, als hij de Waarheid is, überhaupt jaloers zou kunnen zijn. Sluiten waarheid en jaloersheid elkaar niet categorisch uit? Kan een waarheid die jaloers is, nog wel waarheid zijn? De vraag wordt nog pregnanter als die waarheid zich, zoals een kerngedachte van het christendom voorhoudt, als ‘liefde’ definieert. Menselijk liefde is zonder afgunst en jaloersheid niet denkbaar, maar hoe kan een goddelijke liefde nog afgunstig zijn. De lectuur van een paar mystieke teksten confronteren ons met de diepgang van het probleem, een probleem dat misschien wel als ‘invidia theologica’ getypeerd kan worden. 20 00 Open Access 5 03 06 10.54195/QCMX7065_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Woede: Productieve verontwaardiging en de leerschool van de monastieke spiritualiteit 1 A01 Peter Nissen Peter Nissen emeritus Radboud University 03 00 De woede geldt als een van de zeven hoofdzonden. Maar woede in de vorm van productieve verontwaardiging kan ook een motor zijn voor veranderingen en voor maatschappelijke omwentelingen. Zo is ook de toorn van God in de Bijbel gericht op gedragsverandering. Van het dubbele karakter van de woede waren middeleeuwse theologen als Thomas van Aquino zich bewust. De woede is voor hem verbonden met de hoop dat het kwaad overwonnen kan worden en met de moed om het kwaad te weerstaan. In de christelijke traditie is die gedachte echter overvleugeld door de aan de antieke filosofie ontleende gedachte dat de woede een ongecontroleerde emotie is die onderdrukt moet worden. Dit werkte ook door in de vroege monastieke traditie. Voor monniken gold de woede als een zonde, die met wortel en tak uitgerukt moet worden. Benedictus van Nursia toonde in het begin van de zesde eeuw in zijn regel voor monniken meer psychologisch inzicht. Hij ontkende de werkelijkheid van de woede niet, maar gaf het advies haar niet de vrije loop te laten. De woede moet beteugeld worden en ingezet worden om het goede te bewerkstelligen. Zij moet van destructieve woede worden omgebogen tot constructieve woede. 30 00 De woede geldt als een van de zeven hoofdzonden. Maar woede in de vorm van productieve verontwaardiging kan ook een motor zijn voor veranderingen en voor maatschappelijke omwentelingen. Zo is ook de toorn van God in de Bijbel gericht op gedragsverandering. Van het dubbele karakter van de woede waren middeleeuwse theologen als Thomas van Aquino zich bewust. De woede is voor hem verbonden met de hoop dat het kwaad overwonnen kan worden en met de moed om het kwaad te weerstaan. In de christelijke traditie is die gedachte echter overvleugeld door de aan de antieke filosofie ontleende gedachte dat de woede een ongecontroleerde emotie is die onderdrukt moet worden. Dit werkte ook door in de vroege monastieke traditie. Voor monniken gold de woede als een zonde, die met wortel en tak uitgerukt moet worden. Benedictus van Nursia toonde in het begin van de zesde eeuw in zijn regel voor monniken meer psychologisch inzicht. Hij ontkende de werkelijkheid van de woede niet, maar gaf het advies haar niet de vrije loop te laten. De woede moet beteugeld worden en ingezet worden om het goede te bewerkstelligen. Zij moet van destructieve woede worden omgebogen tot constructieve woede. 20 00 Open Access 6 03 06 10.54195/QCMX7065_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Lust: Seks als Handicap 1 A01 21 0000000305040645 Hans Schilderman Hans Schilderman Empirische en praktische religiewetenschap Radboud Universiteit Nijmegen 03 00 Seks is een thema dat weliswaar veel van zijn taboekarakter verloren heeft maar nog steeds – zoals in misbruikaffaires – een heikel thema blijkt. Lust of onkuisheid is een zonde die in de theologie sterk verbonden is geraakt met de kernvragen van het christelijk geloof, zo wordt hier betoogd. Startend met een korte analyse van de zonde wordt aannemelijk gemaakt dat seksuele lust een ‘afbeelding’ is geworden van de zonde en daarmee een bijzondere plaats binnen de ondeugden heeft gekregen. Er wordt stilgestaan bij nieuw-testamentische motieven om seks als handicap in het theologisch denken te beschrijven, waarbij met name Paulus als woordvoerder daarvan verschijnt. Vervolgens komt Augustinus aan bod die in dit essay als theoloog aansprakelijk gehouden wordt voor de institutionalisering van de lust als zonde die typerend model staat voor wat in de klassieke theologie met zonden als zodanig wordt bedoeld. Ter afsluiting komt de vraag aan de orde in hoeverre seks ook als deugd valt op te vatten en hoe lust daarin een overvreemdbaar en moreel te waarderen onderdeel vormt. 30 00 Seks is een thema dat weliswaar veel van zijn taboekarakter verloren heeft maar nog steeds – zoals in misbruikaffaires – een heikel thema blijkt. Lust of onkuisheid is een zonde die in de theologie sterk verbonden is geraakt met de kernvragen van het christelijk geloof, zo wordt hier betoogd. Startend met een korte analyse van de zonde wordt aannemelijk gemaakt dat seksuele lust een ‘afbeelding’ is geworden van de zonde en daarmee een bijzondere plaats binnen de ondeugden heeft gekregen. Er wordt stilgestaan bij nieuw-testamentische motieven om seks als handicap in het theologisch denken te beschrijven, waarbij met name Paulus als woordvoerder daarvan verschijnt. Vervolgens komt Augustinus aan bod die in dit essay als theoloog aansprakelijk gehouden wordt voor de institutionalisering van de lust als zonde die typerend model staat voor wat in de klassieke theologie met zonden als zodanig wordt bedoeld. Ter afsluiting komt de vraag aan de orde in hoeverre seks ook als deugd valt op te vatten en hoe lust daarin een overvreemdbaar en moreel te waarderen onderdeel vormt. 20 00 Open Access 7 03 06 10.54195/QCMX7065_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Gulzigheid: Eerst het vreten, en dan de moraal 1 A01 Christoph Hübenthal Christoph Hübenthal Radboud University Nijmegen 03 00 Volgens bepaalde sociologische analysen kan de huidige samenleving zich alleen maar stabiliseren als processen van productie en consumptie steeds sneller verlopen. In dit hoofdstuk wordt de stelling verdedigd dat dit fenomeen niet slechts structurele maar ook individuele oorzaken heeft. De ondeugd van de gulzigheid vormt een passend uitgangspunt om deze stelling te onderbouwen. Op de basis van een klassieke uiteenzetting en een theologische kritiek daarop wordt een actuele definitie van de gulzigheid ontwikkeld. In deze vorm is gulzigheid inderdaad een wijdverspreide ondeugd, zo dat de toestand van de moderne samenleving ten dele ook hiermee verklaard kan worden. 30 00 Volgens bepaalde sociologische analysen kan de huidige samenleving zich alleen maar stabiliseren als processen van productie en consumptie steeds sneller verlopen. In dit hoofdstuk wordt de stelling verdedigd dat dit fenomeen niet slechts structurele maar ook individuele oorzaken heeft. De ondeugd van de gulzigheid vormt een passend uitgangspunt om deze stelling te onderbouwen. Op de basis van een klassieke uiteenzetting en een theologische kritiek daarop wordt een actuele definitie van de gulzigheid ontwikkeld. In deze vorm is gulzigheid inderdaad een wijdverspreide ondeugd, zo dat de toestand van de moderne samenleving ten dele ook hiermee verklaard kan worden. 20 00 Open Access 8 03 06 10.54195/QCMX7065_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Acedia: Een zonde van de postmoderne tijd 1 A01 Daniela Müller Daniela Müller Radboud University Nijmegen 03 00 Van alle zogenaamde hoofdzonden is acedia de meest veelzijdige ondeugd met de minste eenduidigheid - en dus ook de ondeugd van het postmoderne tijdperk, waarin het perspectief doorgaans gericht is op de sociale constructie van begrippen en tot nu toe onbetwistbaar aanvaarde fenomenen. Acedia wijst niet alleen wijst op de religieuze implicatie van een ‘laster’, maar ook op de gevaren van een leven dat steeds meer vervreemd is van persoonlijke contacten. Daarmee is acedia bij uitstek een fenomeen van de moderne samenleving. Al de woestijnvaders herkenden de gevaren van een zekere lusteloosheid die het gevolg zowel van een overvloed van uitdagingen als ook van een concentratie op zich zelf waren. Evagrios en Cassianus hadden niet slechts een oog hiervoor maar zij kenden ook bepaalde remedies daartegen. Kunnen we iets leren van de historische implicaties om beter met een in het nu lang onderschat psychologisch sociologisch probleem om te kunnen gaan? 30 00 Van alle zogenaamde hoofdzonden is acedia de meest veelzijdige ondeugd met de minste eenduidigheid - en dus ook de ondeugd van het postmoderne tijdperk, waarin het perspectief doorgaans gericht is op de sociale constructie van begrippen en tot nu toe onbetwistbaar aanvaarde fenomenen. Acedia wijst niet alleen wijst op de religieuze implicatie van een ‘laster’, maar ook op de gevaren van een leven dat steeds meer vervreemd is van persoonlijke contacten. Daarmee is acedia bij uitstek een fenomeen van de moderne samenleving. Al de woestijnvaders herkenden de gevaren van een zekere lusteloosheid die het gevolg zowel van een overvloed van uitdagingen als ook van een concentratie op zich zelf waren. Evagrios en Cassianus hadden niet slechts een oog hiervoor maar zij kenden ook bepaalde remedies daartegen. Kunnen we iets leren van de historische implicaties om beter met een in het nu lang onderschat psychologisch sociologisch probleem om te kunnen gaan? 20 00 Open Access 9 03 06 10.54195/QCMX7065_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Liefde: De deugd die groener is geworden 1 A01 Elisabeth Hense Elisabeth Hense Radboud University Nijmegen 03 00 De deugd van de liefde is steeds opnieuw vertrekpunt voor maatschappelijke vernieuwing geweest. Ze stond bijvoorbeeld aan de wieg van ons zorgstelsel en onderwijs. Kan ze nu ook van betekenis zijn voor een betere omgang met het milieu? In dit hoofdstuk wordt betoogd dat de deugd van de vergroenende liefde in Nederlandse kerken en kloosters alsook in vele seculiere burgerinitiatieven tot ecologische acties leidt en dat een relectuur van spirituele auteurs uit de christelijke traditie de ecologische beweging kan inspireren om ondanks structurele en individuele opstakels te blijven vechten voor een leefbare aarde. 30 00 De deugd van de liefde is steeds opnieuw vertrekpunt voor maatschappelijke vernieuwing geweest. Ze stond bijvoorbeeld aan de wieg van ons zorgstelsel en onderwijs. Kan ze nu ook van betekenis zijn voor een betere omgang met het milieu? In dit hoofdstuk wordt betoogd dat de deugd van de vergroenende liefde in Nederlandse kerken en kloosters alsook in vele seculiere burgerinitiatieven tot ecologische acties leidt en dat een relectuur van spirituele auteurs uit de christelijke traditie de ecologische beweging kan inspireren om ondanks structurele en individuele opstakels te blijven vechten voor een leefbare aarde. 20 00 Open Access 10 03 06 10.54195/QCMX7065_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Rechtvaardigheid: vanuit een oudtestamentisch perspectief 1 A01 21 0000000295695727 Carly L. Crouch Carly Crouch Radboud University Nijmegen 03 00 Hoewel het Oude Testament erkent dat de vorm van rechtvaardigheid van situatie tot situatie kan verschillen, is het consistent in zijn boodschap over rechtvaardigheid als kernelement van Gods karakter. In elke gemeenschap die in deze God geloofd, heeft het nastreven van rechtvaardigheid de hoogste prioriteit. De God van het Oude Testament is een God die omziet naar de arme, de dakloze, de mishandelde en de naakte, en Gods volk demonstreert zijn toewijding aan hem door zijn zorg te imiteren en daarmee de meest belangrijke waarden van Gods karakter aan te nemen. Het bevorderen van onrecht – of slechts het tolereren ervan – komt neer op het afwijzen van God, die uiterst rechtvaardig is. Geen enkel vroom ritueel kan degenen redden die niet bereid zijn om hun levens op Gods rechtvaardigheid te richten (Jes. 1:10-17; 58:1-9; 65:1-16). 30 00 Hoewel het Oude Testament erkent dat de vorm van rechtvaardigheid van situatie tot situatie kan verschillen, is het consistent in zijn boodschap over rechtvaardigheid als kernelement van Gods karakter. In elke gemeenschap die in deze God geloofd, heeft het nastreven van rechtvaardigheid de hoogste prioriteit. De God van het Oude Testament is een God die omziet naar de arme, de dakloze, de mishandelde en de naakte, en Gods volk demonstreert zijn toewijding aan hem door zijn zorg te imiteren en daarmee de meest belangrijke waarden van Gods karakter aan te nemen. Het bevorderen van onrecht – of slechts het tolereren ervan – komt neer op het afwijzen van God, die uiterst rechtvaardig is. Geen enkel vroom ritueel kan degenen redden die niet bereid zijn om hun levens op Gods rechtvaardigheid te richten (Jes. 1:10-17; 58:1-9; 65:1-16). 20 00 Open Access 11 03 06 10.54195/QCMX7065_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Billijkheid: Korte geschiedenis van een ongrijpbare deugd 1 A01 Inigo Bocken Inigo Bocken Radboud University/KU Leuven 03 00 De geschiedenis van de deugd die in het Nederlands als ‘billijkheid’ wordt aangeduid, in het Grieks epieikeia</italic> en in het Latijn meestal aequitas genoemd wordt, heeft een enigszins nomadisch karakter. Zij beweegt zich tussen moraalfilosofie, recht, theologie en metafysica. Deze geschiedenis betreft het vermogen om met regels om te gaan en de ruimte te leren zien die tussen de regels bestaat. Niet toevallig heeft deze deugd bij de Moderne denkers een slechte naam gekregen. Toch is het vandaag de dag nodig zich terug op deze geschiedenis te bezinnen. 30 00 De geschiedenis van de deugd die in het Nederlands als ‘billijkheid’ wordt aangeduid, in het Grieks epieikeia</italic> en in het Latijn meestal aequitas genoemd wordt, heeft een enigszins nomadisch karakter. Zij beweegt zich tussen moraalfilosofie, recht, theologie en metafysica. Deze geschiedenis betreft het vermogen om met regels om te gaan en de ruimte te leren zien die tussen de regels bestaat. Niet toevallig heeft deze deugd bij de Moderne denkers een slechte naam gekregen. Toch is het vandaag de dag nodig zich terug op deze geschiedenis te bezinnen. 20 00 Open Access 12 03 06 10.54195/QCMX7065_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Hoofdzonden van Jheronimus Bosch en deugden van Pieter Bruegel 1 A01 Jos Koldeweij Jos Koldeweij Radboud University Nijmegen 03 00 Abstracte begrippen als deugden, ondeugden en hoofdzonden zijn sinds de late middeleeuwen door tal van kunstenaars en op verschillende manieren gevisualiseerd, zowel als personificaties als in de vorm van zinnebeeldige taferelen. Pieter Bruegel (ca 1525/1530 – 1569) tekende in en kort voor 1560 gedetailleerde voorstellingen van de zeven hoofdzonden en van de zeven deugden, die alle in prent werden uitgebracht door Hieronimus Cock in Antwerpen. Een halve eeuw eerder was in het atelier of door een navolger van Jheronimus Bosch (ca. 1450-1516) een christelijk moraliserend schilderij vervaardigd met afbeeldingen van de zeven hoofdzonden in een cirkel rond de verrezen Christus. 30 00 Abstracte begrippen als deugden, ondeugden en hoofdzonden zijn sinds de late middeleeuwen door tal van kunstenaars en op verschillende manieren gevisualiseerd, zowel als personificaties als in de vorm van zinnebeeldige taferelen. Pieter Bruegel (ca 1525/1530 – 1569) tekende in en kort voor 1560 gedetailleerde voorstellingen van de zeven hoofdzonden en van de zeven deugden, die alle in prent werden uitgebracht door Hieronimus Cock in Antwerpen. Een halve eeuw eerder was in het atelier of door een navolger van Jheronimus Bosch (ca. 1450-1516) een christelijk moraliserend schilderij vervaardigd met afbeeldingen van de zeven hoofdzonden in een cirkel rond de verrezen Christus. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/zeven_hoofdzonden Nijmegen 04 01 20231016 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/zeven_hoofdzonden 20 08 20231016 01 urn:uuid:96049816-eec7-4829-a34f-c4209719dea6 03 01 01 thoth-work-id urn:uuid:b9e3a57d-9170-49ed-8d18-b847a41cee8d 01 thoth-publication-id urn:uuid:96049816-eec7-4829-a34f-c4209719dea6 06 10.54195/FLRI3273 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID be3328d7-9448-44a7-a16f-710828e75c19 03 56 01 02 NICCOS Series 01 01 Beyond the Spirit of Bandung Philosophies of National Unity: Secular or Religious? 1 B01 21 0009000179436573 Frans Dokman Frans Dokman Nijmegen Institute for Mission Studies, Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 2 B01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is senior lecturer of ethics and social political foundations of law at Strathmore University, Kenya. Kankindi has published studies in the area of the relationship between ethics and politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 01 eng 00 252 03 B2 Philosophy B2 Theology B2 Religious Studies B2 Political Studies B2 Digital Studies B2 Folkloristics 20 Bandung Conference; National Unity; Philosophy; Religion; Secularism; International Relations 01 06 02 00 At the 1955 Bandung Conference representatives of 29 independent Asian and African countries discussed matters ranging from national unity, decolonization, economic development and their role in international policy. The ten-point declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the 03 00 The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarantee peace and stability. Much is required of a philosophy of national unity. It should connect and inspire citizens via shared ideals, provide a basis for equal citizenship, construct a national history and national identity, being the foundation for laws and institutions etc.. Nowadays, changed international relations have created a diversity of views on secular or religious philosophies of national unity. This development has only made the question of the role of religion in this post-secular era more pressing. In the context of the resurgence of religions, the Bandung conference marks the increasing relevance of the choice at the time for a secular or religious approach. In the African case of Tanzania, the Ujamaa philosophy was secular although Tanzania had a ‘civic religion’. In the Asian case of Indonesia, the philosophy of Pancasila was ‘religious pluralistic’ by recognizing six ‘official’ religions. In both this and other countries, the philosophies of national unity are now contested. Therefore, 68 years after the Bandung Conference, experts from Africa, Asia and Europe do critically answer the questions: What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability? Are there comparable philosophies of national unity from other countries? 30 00 The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarantee peace and stability. Much is required of a philosophy of national unity. It should connect and inspire citizens via shared ideals, provide a basis for equal citizenship, construct a national history and national identity, being the foundation for laws and institutions etc.. Nowadays, changed international relations have created a diversity of views on secular or religious philosophies of national unity. This development has only made the question of the role of religion in this post-secular era more pressing. In the context of the resurgence of religions, the Bandung conference marks the increasing relevance of the choice at the time for a secular or religious approach. In the African case of Tanzania, the Ujamaa philosophy was secular although Tanzania had a ‘civic religion’. In the Asian case of Indonesia, the philosophy of Pancasila was ‘religious pluralistic’ by recognizing six ‘official’ religions. In both this and other countries, the philosophies of national unity are now contested. Therefore, 68 years after the Bandung Conference, experts from Africa, Asia and Europe do critically answer the questions: What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability? Are there comparable philosophies of national unity from other countries? 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/f0018392-7118-44fb-9270-b17462f7f952.jpg 1 03 06 10.54195/FLRI3273_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Introduction 1 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 2 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 20 00 Open Access 2 03 06 10.54195/FLRI3273_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Indonesia’s Public Diplomacy: Interfaith Meetings in the Netherlands 1 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University, Gadjah Mada University Frans Wijsen is professor emeritus at Radboud University in Nijmegen, The Netherlands, and adjunct professor at Gadjah Mada University in Yoyakarta, Indonesia. He has conducted research on religious discourses, social cohesion and conflict in The Netherlands (published as De Multiculturele Uitdaging, Amsterdam University Press 2020), Tanzania and Indonesia (published as Religious Discourse, Social Cohesion and Conflict, Peter Lang 2013). Presently he focuses on the relationship between faith-based organisations and environmental challenges. 03 00 This chapter addresses the question of what policy-makers in the Netherlands and Indonesia can learn from each other in safeguarding national unity. It analyses the Public Diplomacy program of the Indonesian government and bilateral Netherlands–Indonesia interfaith dialogues from the perspective of secularism and religion–state relationships. It uses public–private partnership between the Indonesian embassy in the Netherlands and two non-governmental organizations, namely the Netherlands–Indonesia Consortium for Muslim-Christian Relations and the Special Branch of Nadhlatul Ulama in the Netherlands, as cases. The chapter concludes that the governments and policy-makers in both countries advocate neutral engagement with religions, but that they not always practice what they preach. In the Netherlands the freedom to have a religion is under pressure. In Indonesia the rights of religious minorities and the right to be without religion is under pressure. The chapter concludes that what policy-makers in both countries can learn from each other is to balance extremes. 30 00 This chapter addresses the question of what policy-makers in the Netherlands and Indonesia can learn from each other in safeguarding national unity. It analyses the Public Diplomacy program of the Indonesian government and bilateral Netherlands–Indonesia interfaith dialogues from the perspective of secularism and religion–state relationships. It uses public–private partnership between the Indonesian embassy in the Netherlands and two non-governmental organizations, namely the Netherlands–Indonesia Consortium for Muslim-Christian Relations and the Special Branch of Nadhlatul Ulama in the Netherlands, as cases. The chapter concludes that the governments and policy-makers in both countries advocate neutral engagement with religions, but that they not always practice what they preach. In the Netherlands the freedom to have a religion is under pressure. In Indonesia the rights of religious minorities and the right to be without religion is under pressure. The chapter concludes that what policy-makers in both countries can learn from each other is to balance extremes. 20 00 Open Access 3 03 06 10.54195/FLRI3273_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Coping with Intolerance and Separatism in Indonesia: The Pancasila Principles 1 A01 21 000000020299127X Cahyo Pamungkas Cahyo Pamungkas Research Centre for Areas Studies, Indonesian Institute of Sciences Cahyo Pamungkas is a research professor in the Research Centre for Areas Studies -Indonesian Institute of Sciences. His studies focuses on ethno-religious groups relations in the Melanesian provinces of Eastern Indonesia. In 2015, Cahyo finished his PhD in Faculty of Social Sciences, Radboud University Nijmegen, the Netherlands, under Ethno-religious Conflict in Indonesia and the Philippines Programme supported by the Dutch Organization for Scientific Research (NWO 2 A01 21 0000000291146798 Qusthan A. H. Firdaus Qusthan Firdaus Islamic State University, Syarif Hidayatullah Qusthan A. H. Firdaus serves as a lecturer at the Department of Aqeedah and Islamic Philosophy, Faculty of Ushuluddin (Theology), the UIN (Islamic State University) Syarif Hidayatullah, Jakarta. Prior to his work as a lecturer, Firdaus accomplished a postgraduate degree in applied ethics at the University of Melbourne, Australia and an undergraduate degree in philosophy at the Gadjah Mada University, Yogyakarta, Indonesia. His research interests are ethics, logic and political philosophy 03 00 The Bandung Principles do emphasize an open dialogue based on mutual respect. This standard applies in the international relations between countries in post-colonial Asia and Africa. It is also relevant as a value for building peaceful relations between ethnic or religious groups at the nation-state level. The principles of 'Pancasila' can be perceived as the translation of the Bandung Principles. The Indonesian state ideology aims to an open dialogue as a strategy for coping with the national ethnoreligious - and secessionist conflicts. The political changes in 1998, resulting in the resignation of president Suharto</italic>, demonstrated however an approach by local elites to protect their political and economic interests through activating ethnic or religion-based primordial sentiments. The communal violence between religious or ethnic groups continued with the persecution of minority religious groups, emerging in 2004. Since then, step by step the conflicts were fueled by religious intolerance and radicalism. This article aims to describe to what extent the ideology of Pancasila is valuable as a conceptual framework to overcome religious intolerance and separatist conflicts in a national context while promoting the values of plurality in a diverse society. The analysis reflects critically on the applications of the principles of Pancasila and their limits for religious, political, economic and social cohesion. It is</italic> argued that Pancasila has shortcomings in serving as a philosophy of national unity. Pancasila is ideological in its meaning as it aims to promote harmony among diverse population of ethnic groups across Indonesia. At the local level, the application of Pancasila principles is somewhat successful. However, one should not unilaterally comprehend Pancasila only in politics, religion philosophy nor economy. The multiplicity of perspectives on the meaning and strategic position of Pancasila leads to a contest of meanings. A contest that goes beyond a national debate and actually raises tensions and conflicts. It thus contradicts the intentions of Pancasila as an answer to intolerance and radicalism in Indonesia. This study uses literature studies of researches on ethnoreligious conflict, separatism and Pancasila. 30 00 The Bandung Principles do emphasize an open dialogue based on mutual respect. This standard applies in the international relations between countries in post-colonial Asia and Africa. It is also relevant as a value for building peaceful relations between ethnic or religious groups at the nation-state level. The principles of 'Pancasila' can be perceived as the translation of the Bandung Principles. The Indonesian state ideology aims to an open dialogue as a strategy for coping with the national ethnoreligious - and secessionist conflicts. The political changes in 1998, resulting in the resignation of president Suharto</italic>, demonstrated however an approach by local elites to protect their political and economic interests through activating ethnic or religion-based primordial sentiments. The communal violence between religious or ethnic groups continued with the persecution of minority religious groups, emerging in 2004. Since then, step by step the conflicts were fueled by religious intolerance and radicalism. This article aims to describe to what extent the ideology of Pancasila is valuable as a conceptual framework to overcome religious intolerance and separatist conflicts in a national context while promoting the values of plurality in a diverse society. The analysis reflects critically on the applications of the principles of Pancasila and their limits for religious, political, economic and social cohesion. It is</italic> argued that Pancasila has shortcomings in serving as a philosophy of national unity. Pancasila is ideological in its meaning as it aims to promote harmony among diverse population of ethnic groups across Indonesia. At the local level, the application of Pancasila principles is somewhat successful. However, one should not unilaterally comprehend Pancasila only in politics, religion philosophy nor economy. The multiplicity of perspectives on the meaning and strategic position of Pancasila leads to a contest of meanings. A contest that goes beyond a national debate and actually raises tensions and conflicts. It thus contradicts the intentions of Pancasila as an answer to intolerance and radicalism in Indonesia. This study uses literature studies of researches on ethnoreligious conflict, separatism and Pancasila. 20 00 Open Access 4 03 06 10.54195/FLRI3273_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Pancasila and Ujamaa: Philosophies of Unity for Promoting Tolerance in a (Global) Society Which is Multi-Cultural and Multi-Religious 1 A01 Neema Franklina Mbuta Neema Mbuta Augustine University, University of Salzburg Neema Franklina Mbuta is a philosophy lecturer at the Salvatorian Institute of Philosophy & Theology, St. Augustine University of Tanzania. Mbuta’s research focusses especially on the philosophical and theological concepts of individuality in Ujamaa. The title of her Ph.D. research, at the University of Salzburg, is ‘Individual identity in Ujamaa in the light of Arendt’s theory of action and speech’. Neema Franklina Mbuta is a member of the Congregation of the Little Sisters of St. Francis of Assisi. 03 00 Pancasila and Ujamaa are two philosophies of unity. Pancasila comes from Indonesia, an Asian country with a complex geographical setup, composed of a scatter of islands and a multi-cultural population of Muslim majority with Buddhism, Hinduism and Christian minorities. Ujamaa is practiced in Tanzania, in East Africa. Tanzania has more than one hundred and twenty ethnic groups. Despite the different contexts in which the two philosophies have operated, the end results have been the same; in each country, the respective philosophy has exhibited unity which has played an important role in maintaining tolerance and stability in the respective nations, despite the tensions which exist throughout history between the different groups in the two nations. This chapter attempts to examine the potential of the two philosophies of unity to maintain the spirit of tolerance in a global multi-cultural and multi-religious society. To reach this goal, the author engages in conceptual analysis and comparison of the social-political circumstances of Pancasila and Ujamaa at their formation and practice stages. This work has discovered a host of existential values in the philosophies of unity. The values, if maintained properly and shared through digital methods, may help to maintain the spirit of tolerance within the contemporary digital and multi–cultural world. It is the conviction of this chapter that the application of values present in Ujamaa and Pancasila is important nowadays due to the tendency present in society of regarding philosophies of unity as belonging to the past, while their impact can influence contemporary life and understanding can promise a better future. 30 00 Pancasila and Ujamaa are two philosophies of unity. Pancasila comes from Indonesia, an Asian country with a complex geographical setup, composed of a scatter of islands and a multi-cultural population of Muslim majority with Buddhism, Hinduism and Christian minorities. Ujamaa is practiced in Tanzania, in East Africa. Tanzania has more than one hundred and twenty ethnic groups. Despite the different contexts in which the two philosophies have operated, the end results have been the same; in each country, the respective philosophy has exhibited unity which has played an important role in maintaining tolerance and stability in the respective nations, despite the tensions which exist throughout history between the different groups in the two nations. This chapter attempts to examine the potential of the two philosophies of unity to maintain the spirit of tolerance in a global multi-cultural and multi-religious society. To reach this goal, the author engages in conceptual analysis and comparison of the social-political circumstances of Pancasila and Ujamaa at their formation and practice stages. This work has discovered a host of existential values in the philosophies of unity. The values, if maintained properly and shared through digital methods, may help to maintain the spirit of tolerance within the contemporary digital and multi–cultural world. It is the conviction of this chapter that the application of values present in Ujamaa and Pancasila is important nowadays due to the tendency present in society of regarding philosophies of unity as belonging to the past, while their impact can influence contemporary life and understanding can promise a better future. 20 00 Open Access 5 03 06 10.54195/FLRI3273_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Recycling Ujamaa Philosophy in Tanzania: A Critical Discourse Analysis of John Pombe Magufuli’s Speeches 1 A01 21 0000000245525260 Thomas Ndaluka Thomas Ndaluka 40 0479aed98 University of Dar es Salaam Thomas Ndaluka is a senior lecturer and Coordinator of the Society and Religion Research Centre (SORRECE) at the University of Dar es Salaam, Tanzania. He is the author of the book entitled: “Religious Discourse, Social Cohesion and Conflict in Tanzania: Muslim - Christian Relations in Tanzania” (2012, LIT, Berlin) and Co-edited the book entitled “Religion and State Revisited in Tanzania”: Reflection from 50 Years of Independence” (2014, LIT, Berlin). 03 00 This chapter examines the trends and applicability of Ujamaa philosophy that were regarded as secular after the late Mwalimu Julius Nyerere’s leadership regime (1961-1985). The chapter tries to answer the following questions: is Ujamaa still alive and used to unite the Tanzanians? And Ujamaa philosophy is a lesson that will never be erased in Tanzanians? Using critical discourse analysis, this paper examines speeches and remarks by the late Magufuli at different locations, and consequently compared with practices conducted from 2015–2020, when Magufuli was in office as the 5th President of the United Republic of Tanzania. These speeches were collected from government records available at the Parliament and President’s offices. The chapter suggests that there were similarities between the late Magufuli’s speeches and remarks and the Ujamaa philosophy/ideology/policy, as reflected in both the adoption and adaption of the Ujamaa principles and unification of citizens as a nation. Such principles were evident in the context of the government emphasis on the control over major means of production versus the private sector, control of the media, stress on public servants’ professionalism and ethical conducts, integrity regarding the use of public funds and properties, development through cooperative societies and emphasis on self-reliance and national unity. It can be argued that the return of socialist principles was observed through changes in macro-economic policies in Tanzania. However, contrary to Nyerere’s Ujamaa philosophy, which emphasized the separation of religion and state, Magufuli’s government embraced the mix of the state and religion. This time the country was united to fight against the COVID-19 pandemic. 30 00 This chapter examines the trends and applicability of Ujamaa philosophy that were regarded as secular after the late Mwalimu Julius Nyerere’s leadership regime (1961-1985). The chapter tries to answer the following questions: is Ujamaa still alive and used to unite the Tanzanians? And Ujamaa philosophy is a lesson that will never be erased in Tanzanians? Using critical discourse analysis, this paper examines speeches and remarks by the late Magufuli at different locations, and consequently compared with practices conducted from 2015–2020, when Magufuli was in office as the 5th President of the United Republic of Tanzania. These speeches were collected from government records available at the Parliament and President’s offices. The chapter suggests that there were similarities between the late Magufuli’s speeches and remarks and the Ujamaa philosophy/ideology/policy, as reflected in both the adoption and adaption of the Ujamaa principles and unification of citizens as a nation. Such principles were evident in the context of the government emphasis on the control over major means of production versus the private sector, control of the media, stress on public servants’ professionalism and ethical conducts, integrity regarding the use of public funds and properties, development through cooperative societies and emphasis on self-reliance and national unity. It can be argued that the return of socialist principles was observed through changes in macro-economic policies in Tanzania. However, contrary to Nyerere’s Ujamaa philosophy, which emphasized the separation of religion and state, Magufuli’s government embraced the mix of the state and religion. This time the country was united to fight against the COVID-19 pandemic. 20 00 Open Access 6 03 06 10.54195/FLRI3273_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Earth Religion, “Forest People” and Environmental Disputes: A Case Study on a Pursuit for National Unity and Sustainability in Estonia 1 A01 21 0000000189428983 Reet Hiiemäe Reet Hiiemäe 40 02yewpr08 Estonian Literary Museum Reet Hiiemäe is senior researcher of folklore and religious studies at the Department of Folkloristics, Estonian Literary Museum. She has written numerous academic and popular articles and books on folklore as mental self-defense, analyzing the psychological aspects of vernacular beliefs and belief narratives and their impact on people’s life. She has also edited collections of research articles and special issues of academic journals 03 00 This chapter offers a comparative study from Estonia related to the following research topics of this volume: “What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability”? Are there comparable philosophies of national unity from other countries? It gives an overview of the wide-spread self-identification of Estonians as nature-friendly “forest people”, an image that is selectively based on the environmental concepts found in the archival folklore manuscripts describing traditional folk religion, and the role of folklore about natural sacred sites in the rhetoric of active followers of earth religion (maausk</italic>). Based on media accounts, participant observation, interviews with earth believers and persons who attend events in natural sacred sites, the chapter brings examples how such environmental folklore and national identity building are combined with protest activities for protecting natural objects and habitats. Based on some case analyses related to natural sacred sites, the paper will explore the potential of earth believers and related grassroot initiatives in non-hegemonically supporting local and national identity and promoting environmental awareness and sustainability. 30 00 This chapter offers a comparative study from Estonia related to the following research topics of this volume: “What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability”? Are there comparable philosophies of national unity from other countries? It gives an overview of the wide-spread self-identification of Estonians as nature-friendly “forest people”, an image that is selectively based on the environmental concepts found in the archival folklore manuscripts describing traditional folk religion, and the role of folklore about natural sacred sites in the rhetoric of active followers of earth religion (maausk</italic>). Based on media accounts, participant observation, interviews with earth believers and persons who attend events in natural sacred sites, the chapter brings examples how such environmental folklore and national identity building are combined with protest activities for protecting natural objects and habitats. Based on some case analyses related to natural sacred sites, the paper will explore the potential of earth believers and related grassroot initiatives in non-hegemonically supporting local and national identity and promoting environmental awareness and sustainability. 20 00 Open Access 7 03 06 10.54195/FLRI3273_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Origination, Transposition and Decolonization: Indian Perspectives on Unity in Mauritius as Basis of the Bandung Conference 1 A01 21 0000000201440353 Rajendrakumar Dabee Rajendrakumar Dabee 40 02hqm2v55 Mahatma Gandhi Institute Rajendrakumar Dabee is the head of the School of Indological Studies and Senior Lecturer at the Mahatma Gandhi Institute, Mauritius. With a PhD in Indian philosophy from Madras University, his extensive 30-year career in education spans from primary to academic. Dr Dabee has authored research papers and engaged in conferences focusing on Indian Philosophy, with a specialization in Advaita Vedanta. Dabee contributes to nation-building and interfaith dialogue, in Mauritius, as a certified trainer for Arigatou International. 03 00 Mauritius is a land of many cultures, a pot pourri</italic> of cultural and religious practices garnered from different continents, but essentially from Africa and Asia. Slaves and indentured labourers from the former and latter continents respectively, were successively introduced to the island by European colonizers. Both races faced hardships of various kinds at the mercy of their so-called masters. Against the supremacy of the White Man, they had no choice other than to rely on their respective Ethos. What devices, which values and world-views were adopted to face the proselytic onslaughts and economic exploitation by a culture which considered itself superior and viewed others as subaltern and thus deserving of annihilation? This chapter exposes and examines the double-sided struggle led by Indian labourers or Apravasi</italic> (immigrants) to the island, bound by their Contract. While on one hand they strove to reconstruct their uprooted beliefs and customs by transposing their ancient homeland and its timeless ethos, on the other they battled relentlessly against proselytic agendas of missionary-colonizers zealous to extend their following. Transposition was accomplished through the correspondence of geographical and topographical features present on the island. Proselytism was curtailed by fostering a communitarian solidarity and seeking refuge in the perennial wisdom of Indian Philosophy, the origins of which go back to primitive ideas of unity in the Vedas. When placed in the context of the Bandung Conference, this battle on double fronts led by the Indian immigrants in Mauritius reveals the significance of that historic moment in 1955. This is because both the battle and the Conference, as this chapter aims to demonstrate, are based on eternal principles embodied in an Indian Ethos. 30 00 Mauritius is a land of many cultures, a pot pourri</italic> of cultural and religious practices garnered from different continents, but essentially from Africa and Asia. Slaves and indentured labourers from the former and latter continents respectively, were successively introduced to the island by European colonizers. Both races faced hardships of various kinds at the mercy of their so-called masters. Against the supremacy of the White Man, they had no choice other than to rely on their respective Ethos. What devices, which values and world-views were adopted to face the proselytic onslaughts and economic exploitation by a culture which considered itself superior and viewed others as subaltern and thus deserving of annihilation? This chapter exposes and examines the double-sided struggle led by Indian labourers or Apravasi</italic> (immigrants) to the island, bound by their Contract. While on one hand they strove to reconstruct their uprooted beliefs and customs by transposing their ancient homeland and its timeless ethos, on the other they battled relentlessly against proselytic agendas of missionary-colonizers zealous to extend their following. Transposition was accomplished through the correspondence of geographical and topographical features present on the island. Proselytism was curtailed by fostering a communitarian solidarity and seeking refuge in the perennial wisdom of Indian Philosophy, the origins of which go back to primitive ideas of unity in the Vedas. When placed in the context of the Bandung Conference, this battle on double fronts led by the Indian immigrants in Mauritius reveals the significance of that historic moment in 1955. This is because both the battle and the Conference, as this chapter aims to demonstrate, are based on eternal principles embodied in an Indian Ethos. 20 00 Open Access 8 03 06 10.54195/FLRI3273_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Intercultural Philosophy as Philosophy of National Unity: An African Perspective 1 A01 21 000000016167666X Uchenna Azubuike Ezeogu Uchenna Ezeogu Nigeria Maritime University Uchenna Azubuike Ezeogu did his Phd in the Department of Philosophy, Nnamdi Azikiwe University, Awka, Nigeria. Dr Ezeogu started his lecturing career with the Department of Philosophy, Madonna University Nigeria from where he moved to his current institution Nigeria Maritime University. His research areas of interest are: African philosophy; intercultural philosophy; social and political philosophy; ethics, peace and conflict resolution (with a special interest in the study of terrorism). 2 A01 21 0000000340825368 Umezurike John Ezugwu Umezurike Ezugwu Nigeria Maritime University Umezurike John Ezugwu is a research fellow at the Conversational School of Philosophy, Calabar, Nigeria. He obtained his Doctorate degree in the Department of Philosophy, University of Calabar. Currently, he is a lecturer at Nigeria Maritime University, Okerenkoko, Nigeria. His research interests include: philosophy of education; African philosophy; political philosophy; ethics; philosophy of science. 03 00 Why is it that 68 years after the Bandung Conference, philosophies of national unity are still contested, and the challenges of ethnicity, tribalism, bigotry, social exclusion, and religious cleansing persist? The situation points to the fact that it is either that these philosophies of national unity have not sufficiently addressed the problem of national unity, or that they lack the capacity to address it. It is possible that, instead of these philosophies of national unity focusing on national integration and inclusiveness, they have promoted disunity and exclusivity. One could argue that each philosophy of national unity is birthed from an exclusivist angle, projecting a particular narrative to serve as philosophy of national unity. It is on this note that we present intercultural philosophy as a philosophy of national unity. Intercultural philosophy, in this sense, goes beyond the Global South’s quest for epistemic inclusion, against the Global North’s epistemic dominance or hegemony. Africa is multi-ethnic and multi-religious as well as multi-cultural; with this in mind, a potent philosophy of national unity must take into consideration all the above superlative factors. Using philosophical methods of analysis and hermeneutics, we propose intercultural philosophy as philosophy of national unity. 30 00 Why is it that 68 years after the Bandung Conference, philosophies of national unity are still contested, and the challenges of ethnicity, tribalism, bigotry, social exclusion, and religious cleansing persist? The situation points to the fact that it is either that these philosophies of national unity have not sufficiently addressed the problem of national unity, or that they lack the capacity to address it. It is possible that, instead of these philosophies of national unity focusing on national integration and inclusiveness, they have promoted disunity and exclusivity. One could argue that each philosophy of national unity is birthed from an exclusivist angle, projecting a particular narrative to serve as philosophy of national unity. It is on this note that we present intercultural philosophy as a philosophy of national unity. Intercultural philosophy, in this sense, goes beyond the Global South’s quest for epistemic inclusion, against the Global North’s epistemic dominance or hegemony. Africa is multi-ethnic and multi-religious as well as multi-cultural; with this in mind, a potent philosophy of national unity must take into consideration all the above superlative factors. Using philosophical methods of analysis and hermeneutics, we propose intercultural philosophy as philosophy of national unity. 20 00 Open Access 9 03 06 10.54195/FLRI3273_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Rainbow Nationalism as a Philosophy of National Unity in South Africa: Interpellation and Disillusionment 1 A01 21 0000000159413676 Olerato Kau Mogomotsi Olerato Mogomotsi 40 03p74gp79 University of Cape Town Olerato Kau Mogomotsi is an Ethics lecturer at the Department of Philosophy, University of Cape Town. Here he is completing his PhD on Hegel’s social theory. Mogomotsi’s research focuses on social philosophy, social ontology, epistemic injustice, existential phenomenology and African philosophy. One of his recent publications is ‘On the Object of History and Doing History in the Intellectual History of Muslim West Africa’ (Philosophia Africana, 2022). 03 00 Rainbow Nationalism is a Post-Apartheid South African philosophy of national unity. The South African state, and its emergent national elites, sought to mend divisions of a racially oppressive past to successfully construct a nation unified in its diversity, and beyond its previous adversities. As a philosophy of national unity, Rainbow Nationalism is premised on a country unified behind a narrative of triumph over adversity</italic> through a principled commitment to reconciliation, non-racialism, liberal democracy, and respect for universal human rights. The South African state’s commitment to building national unity, from a divisive and oppressive Apartheid past, can be located more broadly in the plight of countries in the Global South to also build their respective unified national consciousnesses, after battling a colonial and contentious history. Interestingly, as a normative orientation and shared political philosophy for states in the Global South, the Bandung Spirit</italic> can be seen to encapsulate some of the key values manifest in Rainbow Nationalism. Worryingly, attempts to encourage the South African public into assuming Rainbow Nationalism as a normative orientation have been met with continued disillusionment. I contend that the disillusionment that philosophies of national unity like Rainbow Nationalism face results from their inability to maintain a clear distinction between treating the philosophy as a present ontological state</italic> and as a teleology</italic>. I argue that the ability to make the teleology of the philosophy of national unity compatible with and in service to the social reality of nations is what may make a principled commitment to the Bandung Spirit exempt from the challenge of self-effacement. 30 00 Rainbow Nationalism is a Post-Apartheid South African philosophy of national unity. The South African state, and its emergent national elites, sought to mend divisions of a racially oppressive past to successfully construct a nation unified in its diversity, and beyond its previous adversities. As a philosophy of national unity, Rainbow Nationalism is premised on a country unified behind a narrative of triumph over adversity</italic> through a principled commitment to reconciliation, non-racialism, liberal democracy, and respect for universal human rights. The South African state’s commitment to building national unity, from a divisive and oppressive Apartheid past, can be located more broadly in the plight of countries in the Global South to also build their respective unified national consciousnesses, after battling a colonial and contentious history. Interestingly, as a normative orientation and shared political philosophy for states in the Global South, the Bandung Spirit</italic> can be seen to encapsulate some of the key values manifest in Rainbow Nationalism. Worryingly, attempts to encourage the South African public into assuming Rainbow Nationalism as a normative orientation have been met with continued disillusionment. I contend that the disillusionment that philosophies of national unity like Rainbow Nationalism face results from their inability to maintain a clear distinction between treating the philosophy as a present ontological state</italic> and as a teleology</italic>. I argue that the ability to make the teleology of the philosophy of national unity compatible with and in service to the social reality of nations is what may make a principled commitment to the Bandung Spirit exempt from the challenge of self-effacement. 20 00 Open Access 10 03 06 10.54195/FLRI3273_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Ubuntu Worldview as a Condition of Possibility for National Unity 1 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 03 00 The spirit of Bandung can be summarized in the aspiration that the fate of Asian and African countries was neither to be determined by the Cold War divide, nor decided by the great metropolises of the world. Asia and Africa, 68 years later, have followed different paths. The Asian-African solidarity did not survive. The reason for this could be the fact that there was a difference between the Ubuntu</italic> solidarity and the many ideologies as well as influences that prevailed at the conference. This backdrop explains why the conference has not had a significant resonance in Africa, mainly in terms of national unity, which remains an aspiration. An examination of what was at play at Bandung indicates a few factors that could have made that aspiration achievable, even though such factors were either sidelined or overlooked. Using V. Y. Mudimbe and Kwasi Wiredu’s perspectives on African solidarity, this paper explores the different influences that carried the day at the conference. The aim is to show how the principle of solidarity derived from “Ubuntu</italic>” worldview as a condition of possibility for national unity was overlooked, yet it is the one needed for true nation-building. The conclusion of the paper demonstrates why the Bandung Conference, by inscribing itself in the line of global policy and international conferences underlying such policy, embraced the limitations that come from all globalizing attempts. Those attempts are bound to fail because of ignoring local values. Finally, the conclusion sketches the typically African values that happen to be, in reality, universal and, as such, might be the pillars of a battle against new forms of colonization hidden in global policies. 30 00 The spirit of Bandung can be summarized in the aspiration that the fate of Asian and African countries was neither to be determined by the Cold War divide, nor decided by the great metropolises of the world. Asia and Africa, 68 years later, have followed different paths. The Asian-African solidarity did not survive. The reason for this could be the fact that there was a difference between the Ubuntu</italic> solidarity and the many ideologies as well as influences that prevailed at the conference. This backdrop explains why the conference has not had a significant resonance in Africa, mainly in terms of national unity, which remains an aspiration. An examination of what was at play at Bandung indicates a few factors that could have made that aspiration achievable, even though such factors were either sidelined or overlooked. Using V. Y. Mudimbe and Kwasi Wiredu’s perspectives on African solidarity, this paper explores the different influences that carried the day at the conference. The aim is to show how the principle of solidarity derived from “Ubuntu</italic>” worldview as a condition of possibility for national unity was overlooked, yet it is the one needed for true nation-building. The conclusion of the paper demonstrates why the Bandung Conference, by inscribing itself in the line of global policy and international conferences underlying such policy, embraced the limitations that come from all globalizing attempts. Those attempts are bound to fail because of ignoring local values. Finally, the conclusion sketches the typically African values that happen to be, in reality, universal and, as such, might be the pillars of a battle against new forms of colonization hidden in global policies. 20 00 Open Access 11 03 06 10.54195/FLRI3273_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 #Palaver Platforms: An Ubuntu Initiative for National Unity and Social Media 1 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 03 00 Social media platforms are not politically neutral tools. For that reason this paper studies the polarizing influence of social media on national unity in Africa. From the social constructivist perspective it examines the conflictual interactions via social media between social movements, state and tech giants. Their polarization prompts a reflection on the validity of the non-dominating concepts of the African-rooted Ubuntu philosophy. The Ubuntu concept of consensus is presented as an addition to the perspectives of the Beijing consensus, Washington consensus and Bandung consensus. The author argues that Ubuntu philosophical orientations reclaim via social media the communal dimensions of serving cohesion within the domains of economy, technology, politics and culture. In the end, the author argues for Palaver Platforms as the alternative dialogue for social media promoting social cohesion. 30 00 Social media platforms are not politically neutral tools. For that reason this paper studies the polarizing influence of social media on national unity in Africa. From the social constructivist perspective it examines the conflictual interactions via social media between social movements, state and tech giants. Their polarization prompts a reflection on the validity of the non-dominating concepts of the African-rooted Ubuntu philosophy. The Ubuntu concept of consensus is presented as an addition to the perspectives of the Beijing consensus, Washington consensus and Bandung consensus. The author argues that Ubuntu philosophical orientations reclaim via social media the communal dimensions of serving cohesion within the domains of economy, technology, politics and culture. In the end, the author argues for Palaver Platforms as the alternative dialogue for social media promoting social cohesion. 20 00 Open Access 12 03 06 10.54195/FLRI3273_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Epilogue: A National Unity of Citizens, Believers and Dissenters 1 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 2 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/beyond_the_spirit_of_bandung Nijmegen 04 01 20231130 02 WORLD 06 15 9789493296268 03 9789493296268 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/beyond_the_spirit_of_bandung 20 08 20231130 01 urn:uuid:7ecd53cd-9ddf-4f10-9d91-fd61d0753ca6 03 01 01 thoth-work-id urn:uuid:b9e3a57d-9170-49ed-8d18-b847a41cee8d 01 thoth-publication-id urn:uuid:7ecd53cd-9ddf-4f10-9d91-fd61d0753ca6 15 9789493296268 03 9789493296268 06 10.54195/FLRI3273 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID be3328d7-9448-44a7-a16f-710828e75c19 03 56 01 02 NICCOS Series 01 01 Beyond the Spirit of Bandung Philosophies of National Unity: Secular or Religious? 1 B01 21 0009000179436573 Frans Dokman Frans Dokman Nijmegen Institute for Mission Studies, Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 2 B01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is senior lecturer of ethics and social political foundations of law at Strathmore University, Kenya. Kankindi has published studies in the area of the relationship between ethics and politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 01 eng 00 252 03 B2 Philosophy B2 Theology B2 Religious Studies B2 Political Studies B2 Digital Studies B2 Folkloristics 20 Bandung Conference; National Unity; Philosophy; Religion; Secularism; International Relations 01 06 02 00 At the 1955 Bandung Conference representatives of 29 independent Asian and African countries discussed matters ranging from national unity, decolonization, economic development and their role in international policy. The ten-point declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the 03 00 The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarantee peace and stability. Much is required of a philosophy of national unity. It should connect and inspire citizens via shared ideals, provide a basis for equal citizenship, construct a national history and national identity, being the foundation for laws and institutions etc.. Nowadays, changed international relations have created a diversity of views on secular or religious philosophies of national unity. This development has only made the question of the role of religion in this post-secular era more pressing. In the context of the resurgence of religions, the Bandung conference marks the increasing relevance of the choice at the time for a secular or religious approach. In the African case of Tanzania, the Ujamaa philosophy was secular although Tanzania had a ‘civic religion’. In the Asian case of Indonesia, the philosophy of Pancasila was ‘religious pluralistic’ by recognizing six ‘official’ religions. In both this and other countries, the philosophies of national unity are now contested. Therefore, 68 years after the Bandung Conference, experts from Africa, Asia and Europe do critically answer the questions: What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability? Are there comparable philosophies of national unity from other countries? 30 00 The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarantee peace and stability. Much is required of a philosophy of national unity. It should connect and inspire citizens via shared ideals, provide a basis for equal citizenship, construct a national history and national identity, being the foundation for laws and institutions etc.. Nowadays, changed international relations have created a diversity of views on secular or religious philosophies of national unity. This development has only made the question of the role of religion in this post-secular era more pressing. In the context of the resurgence of religions, the Bandung conference marks the increasing relevance of the choice at the time for a secular or religious approach. In the African case of Tanzania, the Ujamaa philosophy was secular although Tanzania had a ‘civic religion’. In the Asian case of Indonesia, the philosophy of Pancasila was ‘religious pluralistic’ by recognizing six ‘official’ religions. In both this and other countries, the philosophies of national unity are now contested. Therefore, 68 years after the Bandung Conference, experts from Africa, Asia and Europe do critically answer the questions: What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability? Are there comparable philosophies of national unity from other countries? 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/f0018392-7118-44fb-9270-b17462f7f952.jpg 1 03 06 10.54195/FLRI3273_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Introduction 1 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 2 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 20 00 Open Access 2 03 06 10.54195/FLRI3273_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Indonesia’s Public Diplomacy: Interfaith Meetings in the Netherlands 1 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University, Gadjah Mada University Frans Wijsen is professor emeritus at Radboud University in Nijmegen, The Netherlands, and adjunct professor at Gadjah Mada University in Yoyakarta, Indonesia. He has conducted research on religious discourses, social cohesion and conflict in The Netherlands (published as De Multiculturele Uitdaging, Amsterdam University Press 2020), Tanzania and Indonesia (published as Religious Discourse, Social Cohesion and Conflict, Peter Lang 2013). Presently he focuses on the relationship between faith-based organisations and environmental challenges. 03 00 This chapter addresses the question of what policy-makers in the Netherlands and Indonesia can learn from each other in safeguarding national unity. It analyses the Public Diplomacy program of the Indonesian government and bilateral Netherlands–Indonesia interfaith dialogues from the perspective of secularism and religion–state relationships. It uses public–private partnership between the Indonesian embassy in the Netherlands and two non-governmental organizations, namely the Netherlands–Indonesia Consortium for Muslim-Christian Relations and the Special Branch of Nadhlatul Ulama in the Netherlands, as cases. The chapter concludes that the governments and policy-makers in both countries advocate neutral engagement with religions, but that they not always practice what they preach. In the Netherlands the freedom to have a religion is under pressure. In Indonesia the rights of religious minorities and the right to be without religion is under pressure. The chapter concludes that what policy-makers in both countries can learn from each other is to balance extremes. 30 00 This chapter addresses the question of what policy-makers in the Netherlands and Indonesia can learn from each other in safeguarding national unity. It analyses the Public Diplomacy program of the Indonesian government and bilateral Netherlands–Indonesia interfaith dialogues from the perspective of secularism and religion–state relationships. It uses public–private partnership between the Indonesian embassy in the Netherlands and two non-governmental organizations, namely the Netherlands–Indonesia Consortium for Muslim-Christian Relations and the Special Branch of Nadhlatul Ulama in the Netherlands, as cases. The chapter concludes that the governments and policy-makers in both countries advocate neutral engagement with religions, but that they not always practice what they preach. In the Netherlands the freedom to have a religion is under pressure. In Indonesia the rights of religious minorities and the right to be without religion is under pressure. The chapter concludes that what policy-makers in both countries can learn from each other is to balance extremes. 20 00 Open Access 3 03 06 10.54195/FLRI3273_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Coping with Intolerance and Separatism in Indonesia: The Pancasila Principles 1 A01 21 000000020299127X Cahyo Pamungkas Cahyo Pamungkas Research Centre for Areas Studies, Indonesian Institute of Sciences Cahyo Pamungkas is a research professor in the Research Centre for Areas Studies -Indonesian Institute of Sciences. His studies focuses on ethno-religious groups relations in the Melanesian provinces of Eastern Indonesia. In 2015, Cahyo finished his PhD in Faculty of Social Sciences, Radboud University Nijmegen, the Netherlands, under Ethno-religious Conflict in Indonesia and the Philippines Programme supported by the Dutch Organization for Scientific Research (NWO 2 A01 21 0000000291146798 Qusthan A. H. Firdaus Qusthan Firdaus Islamic State University, Syarif Hidayatullah Qusthan A. H. Firdaus serves as a lecturer at the Department of Aqeedah and Islamic Philosophy, Faculty of Ushuluddin (Theology), the UIN (Islamic State University) Syarif Hidayatullah, Jakarta. Prior to his work as a lecturer, Firdaus accomplished a postgraduate degree in applied ethics at the University of Melbourne, Australia and an undergraduate degree in philosophy at the Gadjah Mada University, Yogyakarta, Indonesia. His research interests are ethics, logic and political philosophy 03 00 The Bandung Principles do emphasize an open dialogue based on mutual respect. This standard applies in the international relations between countries in post-colonial Asia and Africa. It is also relevant as a value for building peaceful relations between ethnic or religious groups at the nation-state level. The principles of 'Pancasila' can be perceived as the translation of the Bandung Principles. The Indonesian state ideology aims to an open dialogue as a strategy for coping with the national ethnoreligious - and secessionist conflicts. The political changes in 1998, resulting in the resignation of president Suharto</italic>, demonstrated however an approach by local elites to protect their political and economic interests through activating ethnic or religion-based primordial sentiments. The communal violence between religious or ethnic groups continued with the persecution of minority religious groups, emerging in 2004. Since then, step by step the conflicts were fueled by religious intolerance and radicalism. This article aims to describe to what extent the ideology of Pancasila is valuable as a conceptual framework to overcome religious intolerance and separatist conflicts in a national context while promoting the values of plurality in a diverse society. The analysis reflects critically on the applications of the principles of Pancasila and their limits for religious, political, economic and social cohesion. It is</italic> argued that Pancasila has shortcomings in serving as a philosophy of national unity. Pancasila is ideological in its meaning as it aims to promote harmony among diverse population of ethnic groups across Indonesia. At the local level, the application of Pancasila principles is somewhat successful. However, one should not unilaterally comprehend Pancasila only in politics, religion philosophy nor economy. The multiplicity of perspectives on the meaning and strategic position of Pancasila leads to a contest of meanings. A contest that goes beyond a national debate and actually raises tensions and conflicts. It thus contradicts the intentions of Pancasila as an answer to intolerance and radicalism in Indonesia. This study uses literature studies of researches on ethnoreligious conflict, separatism and Pancasila. 30 00 The Bandung Principles do emphasize an open dialogue based on mutual respect. This standard applies in the international relations between countries in post-colonial Asia and Africa. It is also relevant as a value for building peaceful relations between ethnic or religious groups at the nation-state level. The principles of 'Pancasila' can be perceived as the translation of the Bandung Principles. The Indonesian state ideology aims to an open dialogue as a strategy for coping with the national ethnoreligious - and secessionist conflicts. The political changes in 1998, resulting in the resignation of president Suharto</italic>, demonstrated however an approach by local elites to protect their political and economic interests through activating ethnic or religion-based primordial sentiments. The communal violence between religious or ethnic groups continued with the persecution of minority religious groups, emerging in 2004. Since then, step by step the conflicts were fueled by religious intolerance and radicalism. This article aims to describe to what extent the ideology of Pancasila is valuable as a conceptual framework to overcome religious intolerance and separatist conflicts in a national context while promoting the values of plurality in a diverse society. The analysis reflects critically on the applications of the principles of Pancasila and their limits for religious, political, economic and social cohesion. It is</italic> argued that Pancasila has shortcomings in serving as a philosophy of national unity. Pancasila is ideological in its meaning as it aims to promote harmony among diverse population of ethnic groups across Indonesia. At the local level, the application of Pancasila principles is somewhat successful. However, one should not unilaterally comprehend Pancasila only in politics, religion philosophy nor economy. The multiplicity of perspectives on the meaning and strategic position of Pancasila leads to a contest of meanings. A contest that goes beyond a national debate and actually raises tensions and conflicts. It thus contradicts the intentions of Pancasila as an answer to intolerance and radicalism in Indonesia. This study uses literature studies of researches on ethnoreligious conflict, separatism and Pancasila. 20 00 Open Access 4 03 06 10.54195/FLRI3273_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Pancasila and Ujamaa: Philosophies of Unity for Promoting Tolerance in a (Global) Society Which is Multi-Cultural and Multi-Religious 1 A01 Neema Franklina Mbuta Neema Mbuta Augustine University, University of Salzburg Neema Franklina Mbuta is a philosophy lecturer at the Salvatorian Institute of Philosophy & Theology, St. Augustine University of Tanzania. Mbuta’s research focusses especially on the philosophical and theological concepts of individuality in Ujamaa. The title of her Ph.D. research, at the University of Salzburg, is ‘Individual identity in Ujamaa in the light of Arendt’s theory of action and speech’. Neema Franklina Mbuta is a member of the Congregation of the Little Sisters of St. Francis of Assisi. 03 00 Pancasila and Ujamaa are two philosophies of unity. Pancasila comes from Indonesia, an Asian country with a complex geographical setup, composed of a scatter of islands and a multi-cultural population of Muslim majority with Buddhism, Hinduism and Christian minorities. Ujamaa is practiced in Tanzania, in East Africa. Tanzania has more than one hundred and twenty ethnic groups. Despite the different contexts in which the two philosophies have operated, the end results have been the same; in each country, the respective philosophy has exhibited unity which has played an important role in maintaining tolerance and stability in the respective nations, despite the tensions which exist throughout history between the different groups in the two nations. This chapter attempts to examine the potential of the two philosophies of unity to maintain the spirit of tolerance in a global multi-cultural and multi-religious society. To reach this goal, the author engages in conceptual analysis and comparison of the social-political circumstances of Pancasila and Ujamaa at their formation and practice stages. This work has discovered a host of existential values in the philosophies of unity. The values, if maintained properly and shared through digital methods, may help to maintain the spirit of tolerance within the contemporary digital and multi–cultural world. It is the conviction of this chapter that the application of values present in Ujamaa and Pancasila is important nowadays due to the tendency present in society of regarding philosophies of unity as belonging to the past, while their impact can influence contemporary life and understanding can promise a better future. 30 00 Pancasila and Ujamaa are two philosophies of unity. Pancasila comes from Indonesia, an Asian country with a complex geographical setup, composed of a scatter of islands and a multi-cultural population of Muslim majority with Buddhism, Hinduism and Christian minorities. Ujamaa is practiced in Tanzania, in East Africa. Tanzania has more than one hundred and twenty ethnic groups. Despite the different contexts in which the two philosophies have operated, the end results have been the same; in each country, the respective philosophy has exhibited unity which has played an important role in maintaining tolerance and stability in the respective nations, despite the tensions which exist throughout history between the different groups in the two nations. This chapter attempts to examine the potential of the two philosophies of unity to maintain the spirit of tolerance in a global multi-cultural and multi-religious society. To reach this goal, the author engages in conceptual analysis and comparison of the social-political circumstances of Pancasila and Ujamaa at their formation and practice stages. This work has discovered a host of existential values in the philosophies of unity. The values, if maintained properly and shared through digital methods, may help to maintain the spirit of tolerance within the contemporary digital and multi–cultural world. It is the conviction of this chapter that the application of values present in Ujamaa and Pancasila is important nowadays due to the tendency present in society of regarding philosophies of unity as belonging to the past, while their impact can influence contemporary life and understanding can promise a better future. 20 00 Open Access 5 03 06 10.54195/FLRI3273_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Recycling Ujamaa Philosophy in Tanzania: A Critical Discourse Analysis of John Pombe Magufuli’s Speeches 1 A01 21 0000000245525260 Thomas Ndaluka Thomas Ndaluka 40 0479aed98 University of Dar es Salaam Thomas Ndaluka is a senior lecturer and Coordinator of the Society and Religion Research Centre (SORRECE) at the University of Dar es Salaam, Tanzania. He is the author of the book entitled: “Religious Discourse, Social Cohesion and Conflict in Tanzania: Muslim - Christian Relations in Tanzania” (2012, LIT, Berlin) and Co-edited the book entitled “Religion and State Revisited in Tanzania”: Reflection from 50 Years of Independence” (2014, LIT, Berlin). 03 00 This chapter examines the trends and applicability of Ujamaa philosophy that were regarded as secular after the late Mwalimu Julius Nyerere’s leadership regime (1961-1985). The chapter tries to answer the following questions: is Ujamaa still alive and used to unite the Tanzanians? And Ujamaa philosophy is a lesson that will never be erased in Tanzanians? Using critical discourse analysis, this paper examines speeches and remarks by the late Magufuli at different locations, and consequently compared with practices conducted from 2015–2020, when Magufuli was in office as the 5th President of the United Republic of Tanzania. These speeches were collected from government records available at the Parliament and President’s offices. The chapter suggests that there were similarities between the late Magufuli’s speeches and remarks and the Ujamaa philosophy/ideology/policy, as reflected in both the adoption and adaption of the Ujamaa principles and unification of citizens as a nation. Such principles were evident in the context of the government emphasis on the control over major means of production versus the private sector, control of the media, stress on public servants’ professionalism and ethical conducts, integrity regarding the use of public funds and properties, development through cooperative societies and emphasis on self-reliance and national unity. It can be argued that the return of socialist principles was observed through changes in macro-economic policies in Tanzania. However, contrary to Nyerere’s Ujamaa philosophy, which emphasized the separation of religion and state, Magufuli’s government embraced the mix of the state and religion. This time the country was united to fight against the COVID-19 pandemic. 30 00 This chapter examines the trends and applicability of Ujamaa philosophy that were regarded as secular after the late Mwalimu Julius Nyerere’s leadership regime (1961-1985). The chapter tries to answer the following questions: is Ujamaa still alive and used to unite the Tanzanians? And Ujamaa philosophy is a lesson that will never be erased in Tanzanians? Using critical discourse analysis, this paper examines speeches and remarks by the late Magufuli at different locations, and consequently compared with practices conducted from 2015–2020, when Magufuli was in office as the 5th President of the United Republic of Tanzania. These speeches were collected from government records available at the Parliament and President’s offices. The chapter suggests that there were similarities between the late Magufuli’s speeches and remarks and the Ujamaa philosophy/ideology/policy, as reflected in both the adoption and adaption of the Ujamaa principles and unification of citizens as a nation. Such principles were evident in the context of the government emphasis on the control over major means of production versus the private sector, control of the media, stress on public servants’ professionalism and ethical conducts, integrity regarding the use of public funds and properties, development through cooperative societies and emphasis on self-reliance and national unity. It can be argued that the return of socialist principles was observed through changes in macro-economic policies in Tanzania. However, contrary to Nyerere’s Ujamaa philosophy, which emphasized the separation of religion and state, Magufuli’s government embraced the mix of the state and religion. This time the country was united to fight against the COVID-19 pandemic. 20 00 Open Access 6 03 06 10.54195/FLRI3273_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Earth Religion, “Forest People” and Environmental Disputes: A Case Study on a Pursuit for National Unity and Sustainability in Estonia 1 A01 21 0000000189428983 Reet Hiiemäe Reet Hiiemäe 40 02yewpr08 Estonian Literary Museum Reet Hiiemäe is senior researcher of folklore and religious studies at the Department of Folkloristics, Estonian Literary Museum. She has written numerous academic and popular articles and books on folklore as mental self-defense, analyzing the psychological aspects of vernacular beliefs and belief narratives and their impact on people’s life. She has also edited collections of research articles and special issues of academic journals 03 00 This chapter offers a comparative study from Estonia related to the following research topics of this volume: “What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability”? Are there comparable philosophies of national unity from other countries? It gives an overview of the wide-spread self-identification of Estonians as nature-friendly “forest people”, an image that is selectively based on the environmental concepts found in the archival folklore manuscripts describing traditional folk religion, and the role of folklore about natural sacred sites in the rhetoric of active followers of earth religion (maausk</italic>). Based on media accounts, participant observation, interviews with earth believers and persons who attend events in natural sacred sites, the chapter brings examples how such environmental folklore and national identity building are combined with protest activities for protecting natural objects and habitats. Based on some case analyses related to natural sacred sites, the paper will explore the potential of earth believers and related grassroot initiatives in non-hegemonically supporting local and national identity and promoting environmental awareness and sustainability. 30 00 This chapter offers a comparative study from Estonia related to the following research topics of this volume: “What philosophy, secular or religious, succeeds or succeeded in promoting peace and stability”? Are there comparable philosophies of national unity from other countries? It gives an overview of the wide-spread self-identification of Estonians as nature-friendly “forest people”, an image that is selectively based on the environmental concepts found in the archival folklore manuscripts describing traditional folk religion, and the role of folklore about natural sacred sites in the rhetoric of active followers of earth religion (maausk</italic>). Based on media accounts, participant observation, interviews with earth believers and persons who attend events in natural sacred sites, the chapter brings examples how such environmental folklore and national identity building are combined with protest activities for protecting natural objects and habitats. Based on some case analyses related to natural sacred sites, the paper will explore the potential of earth believers and related grassroot initiatives in non-hegemonically supporting local and national identity and promoting environmental awareness and sustainability. 20 00 Open Access 7 03 06 10.54195/FLRI3273_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Origination, Transposition and Decolonization: Indian Perspectives on Unity in Mauritius as Basis of the Bandung Conference 1 A01 21 0000000201440353 Rajendrakumar Dabee Rajendrakumar Dabee 40 02hqm2v55 Mahatma Gandhi Institute Rajendrakumar Dabee is the head of the School of Indological Studies and Senior Lecturer at the Mahatma Gandhi Institute, Mauritius. With a PhD in Indian philosophy from Madras University, his extensive 30-year career in education spans from primary to academic. Dr Dabee has authored research papers and engaged in conferences focusing on Indian Philosophy, with a specialization in Advaita Vedanta. Dabee contributes to nation-building and interfaith dialogue, in Mauritius, as a certified trainer for Arigatou International. 03 00 Mauritius is a land of many cultures, a pot pourri</italic> of cultural and religious practices garnered from different continents, but essentially from Africa and Asia. Slaves and indentured labourers from the former and latter continents respectively, were successively introduced to the island by European colonizers. Both races faced hardships of various kinds at the mercy of their so-called masters. Against the supremacy of the White Man, they had no choice other than to rely on their respective Ethos. What devices, which values and world-views were adopted to face the proselytic onslaughts and economic exploitation by a culture which considered itself superior and viewed others as subaltern and thus deserving of annihilation? This chapter exposes and examines the double-sided struggle led by Indian labourers or Apravasi</italic> (immigrants) to the island, bound by their Contract. While on one hand they strove to reconstruct their uprooted beliefs and customs by transposing their ancient homeland and its timeless ethos, on the other they battled relentlessly against proselytic agendas of missionary-colonizers zealous to extend their following. Transposition was accomplished through the correspondence of geographical and topographical features present on the island. Proselytism was curtailed by fostering a communitarian solidarity and seeking refuge in the perennial wisdom of Indian Philosophy, the origins of which go back to primitive ideas of unity in the Vedas. When placed in the context of the Bandung Conference, this battle on double fronts led by the Indian immigrants in Mauritius reveals the significance of that historic moment in 1955. This is because both the battle and the Conference, as this chapter aims to demonstrate, are based on eternal principles embodied in an Indian Ethos. 30 00 Mauritius is a land of many cultures, a pot pourri</italic> of cultural and religious practices garnered from different continents, but essentially from Africa and Asia. Slaves and indentured labourers from the former and latter continents respectively, were successively introduced to the island by European colonizers. Both races faced hardships of various kinds at the mercy of their so-called masters. Against the supremacy of the White Man, they had no choice other than to rely on their respective Ethos. What devices, which values and world-views were adopted to face the proselytic onslaughts and economic exploitation by a culture which considered itself superior and viewed others as subaltern and thus deserving of annihilation? This chapter exposes and examines the double-sided struggle led by Indian labourers or Apravasi</italic> (immigrants) to the island, bound by their Contract. While on one hand they strove to reconstruct their uprooted beliefs and customs by transposing their ancient homeland and its timeless ethos, on the other they battled relentlessly against proselytic agendas of missionary-colonizers zealous to extend their following. Transposition was accomplished through the correspondence of geographical and topographical features present on the island. Proselytism was curtailed by fostering a communitarian solidarity and seeking refuge in the perennial wisdom of Indian Philosophy, the origins of which go back to primitive ideas of unity in the Vedas. When placed in the context of the Bandung Conference, this battle on double fronts led by the Indian immigrants in Mauritius reveals the significance of that historic moment in 1955. This is because both the battle and the Conference, as this chapter aims to demonstrate, are based on eternal principles embodied in an Indian Ethos. 20 00 Open Access 8 03 06 10.54195/FLRI3273_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Intercultural Philosophy as Philosophy of National Unity: An African Perspective 1 A01 21 000000016167666X Uchenna Azubuike Ezeogu Uchenna Ezeogu Nigeria Maritime University Uchenna Azubuike Ezeogu did his Phd in the Department of Philosophy, Nnamdi Azikiwe University, Awka, Nigeria. Dr Ezeogu started his lecturing career with the Department of Philosophy, Madonna University Nigeria from where he moved to his current institution Nigeria Maritime University. His research areas of interest are: African philosophy; intercultural philosophy; social and political philosophy; ethics, peace and conflict resolution (with a special interest in the study of terrorism). 2 A01 21 0000000340825368 Umezurike John Ezugwu Umezurike Ezugwu Nigeria Maritime University Umezurike John Ezugwu is a research fellow at the Conversational School of Philosophy, Calabar, Nigeria. He obtained his Doctorate degree in the Department of Philosophy, University of Calabar. Currently, he is a lecturer at Nigeria Maritime University, Okerenkoko, Nigeria. His research interests include: philosophy of education; African philosophy; political philosophy; ethics; philosophy of science. 03 00 Why is it that 68 years after the Bandung Conference, philosophies of national unity are still contested, and the challenges of ethnicity, tribalism, bigotry, social exclusion, and religious cleansing persist? The situation points to the fact that it is either that these philosophies of national unity have not sufficiently addressed the problem of national unity, or that they lack the capacity to address it. It is possible that, instead of these philosophies of national unity focusing on national integration and inclusiveness, they have promoted disunity and exclusivity. One could argue that each philosophy of national unity is birthed from an exclusivist angle, projecting a particular narrative to serve as philosophy of national unity. It is on this note that we present intercultural philosophy as a philosophy of national unity. Intercultural philosophy, in this sense, goes beyond the Global South’s quest for epistemic inclusion, against the Global North’s epistemic dominance or hegemony. Africa is multi-ethnic and multi-religious as well as multi-cultural; with this in mind, a potent philosophy of national unity must take into consideration all the above superlative factors. Using philosophical methods of analysis and hermeneutics, we propose intercultural philosophy as philosophy of national unity. 30 00 Why is it that 68 years after the Bandung Conference, philosophies of national unity are still contested, and the challenges of ethnicity, tribalism, bigotry, social exclusion, and religious cleansing persist? The situation points to the fact that it is either that these philosophies of national unity have not sufficiently addressed the problem of national unity, or that they lack the capacity to address it. It is possible that, instead of these philosophies of national unity focusing on national integration and inclusiveness, they have promoted disunity and exclusivity. One could argue that each philosophy of national unity is birthed from an exclusivist angle, projecting a particular narrative to serve as philosophy of national unity. It is on this note that we present intercultural philosophy as a philosophy of national unity. Intercultural philosophy, in this sense, goes beyond the Global South’s quest for epistemic inclusion, against the Global North’s epistemic dominance or hegemony. Africa is multi-ethnic and multi-religious as well as multi-cultural; with this in mind, a potent philosophy of national unity must take into consideration all the above superlative factors. Using philosophical methods of analysis and hermeneutics, we propose intercultural philosophy as philosophy of national unity. 20 00 Open Access 9 03 06 10.54195/FLRI3273_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Rainbow Nationalism as a Philosophy of National Unity in South Africa: Interpellation and Disillusionment 1 A01 21 0000000159413676 Olerato Kau Mogomotsi Olerato Mogomotsi 40 03p74gp79 University of Cape Town Olerato Kau Mogomotsi is an Ethics lecturer at the Department of Philosophy, University of Cape Town. Here he is completing his PhD on Hegel’s social theory. Mogomotsi’s research focuses on social philosophy, social ontology, epistemic injustice, existential phenomenology and African philosophy. One of his recent publications is ‘On the Object of History and Doing History in the Intellectual History of Muslim West Africa’ (Philosophia Africana, 2022). 03 00 Rainbow Nationalism is a Post-Apartheid South African philosophy of national unity. The South African state, and its emergent national elites, sought to mend divisions of a racially oppressive past to successfully construct a nation unified in its diversity, and beyond its previous adversities. As a philosophy of national unity, Rainbow Nationalism is premised on a country unified behind a narrative of triumph over adversity</italic> through a principled commitment to reconciliation, non-racialism, liberal democracy, and respect for universal human rights. The South African state’s commitment to building national unity, from a divisive and oppressive Apartheid past, can be located more broadly in the plight of countries in the Global South to also build their respective unified national consciousnesses, after battling a colonial and contentious history. Interestingly, as a normative orientation and shared political philosophy for states in the Global South, the Bandung Spirit</italic> can be seen to encapsulate some of the key values manifest in Rainbow Nationalism. Worryingly, attempts to encourage the South African public into assuming Rainbow Nationalism as a normative orientation have been met with continued disillusionment. I contend that the disillusionment that philosophies of national unity like Rainbow Nationalism face results from their inability to maintain a clear distinction between treating the philosophy as a present ontological state</italic> and as a teleology</italic>. I argue that the ability to make the teleology of the philosophy of national unity compatible with and in service to the social reality of nations is what may make a principled commitment to the Bandung Spirit exempt from the challenge of self-effacement. 30 00 Rainbow Nationalism is a Post-Apartheid South African philosophy of national unity. The South African state, and its emergent national elites, sought to mend divisions of a racially oppressive past to successfully construct a nation unified in its diversity, and beyond its previous adversities. As a philosophy of national unity, Rainbow Nationalism is premised on a country unified behind a narrative of triumph over adversity</italic> through a principled commitment to reconciliation, non-racialism, liberal democracy, and respect for universal human rights. The South African state’s commitment to building national unity, from a divisive and oppressive Apartheid past, can be located more broadly in the plight of countries in the Global South to also build their respective unified national consciousnesses, after battling a colonial and contentious history. Interestingly, as a normative orientation and shared political philosophy for states in the Global South, the Bandung Spirit</italic> can be seen to encapsulate some of the key values manifest in Rainbow Nationalism. Worryingly, attempts to encourage the South African public into assuming Rainbow Nationalism as a normative orientation have been met with continued disillusionment. I contend that the disillusionment that philosophies of national unity like Rainbow Nationalism face results from their inability to maintain a clear distinction between treating the philosophy as a present ontological state</italic> and as a teleology</italic>. I argue that the ability to make the teleology of the philosophy of national unity compatible with and in service to the social reality of nations is what may make a principled commitment to the Bandung Spirit exempt from the challenge of self-effacement. 20 00 Open Access 10 03 06 10.54195/FLRI3273_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Ubuntu Worldview as a Condition of Possibility for National Unity 1 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 03 00 The spirit of Bandung can be summarized in the aspiration that the fate of Asian and African countries was neither to be determined by the Cold War divide, nor decided by the great metropolises of the world. Asia and Africa, 68 years later, have followed different paths. The Asian-African solidarity did not survive. The reason for this could be the fact that there was a difference between the Ubuntu</italic> solidarity and the many ideologies as well as influences that prevailed at the conference. This backdrop explains why the conference has not had a significant resonance in Africa, mainly in terms of national unity, which remains an aspiration. An examination of what was at play at Bandung indicates a few factors that could have made that aspiration achievable, even though such factors were either sidelined or overlooked. Using V. Y. Mudimbe and Kwasi Wiredu’s perspectives on African solidarity, this paper explores the different influences that carried the day at the conference. The aim is to show how the principle of solidarity derived from “Ubuntu</italic>” worldview as a condition of possibility for national unity was overlooked, yet it is the one needed for true nation-building. The conclusion of the paper demonstrates why the Bandung Conference, by inscribing itself in the line of global policy and international conferences underlying such policy, embraced the limitations that come from all globalizing attempts. Those attempts are bound to fail because of ignoring local values. Finally, the conclusion sketches the typically African values that happen to be, in reality, universal and, as such, might be the pillars of a battle against new forms of colonization hidden in global policies. 30 00 The spirit of Bandung can be summarized in the aspiration that the fate of Asian and African countries was neither to be determined by the Cold War divide, nor decided by the great metropolises of the world. Asia and Africa, 68 years later, have followed different paths. The Asian-African solidarity did not survive. The reason for this could be the fact that there was a difference between the Ubuntu</italic> solidarity and the many ideologies as well as influences that prevailed at the conference. This backdrop explains why the conference has not had a significant resonance in Africa, mainly in terms of national unity, which remains an aspiration. An examination of what was at play at Bandung indicates a few factors that could have made that aspiration achievable, even though such factors were either sidelined or overlooked. Using V. Y. Mudimbe and Kwasi Wiredu’s perspectives on African solidarity, this paper explores the different influences that carried the day at the conference. The aim is to show how the principle of solidarity derived from “Ubuntu</italic>” worldview as a condition of possibility for national unity was overlooked, yet it is the one needed for true nation-building. The conclusion of the paper demonstrates why the Bandung Conference, by inscribing itself in the line of global policy and international conferences underlying such policy, embraced the limitations that come from all globalizing attempts. Those attempts are bound to fail because of ignoring local values. Finally, the conclusion sketches the typically African values that happen to be, in reality, universal and, as such, might be the pillars of a battle against new forms of colonization hidden in global policies. 20 00 Open Access 11 03 06 10.54195/FLRI3273_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 #Palaver Platforms: An Ubuntu Initiative for National Unity and Social Media 1 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 03 00 Social media platforms are not politically neutral tools. For that reason this paper studies the polarizing influence of social media on national unity in Africa. From the social constructivist perspective it examines the conflictual interactions via social media between social movements, state and tech giants. Their polarization prompts a reflection on the validity of the non-dominating concepts of the African-rooted Ubuntu philosophy. The Ubuntu concept of consensus is presented as an addition to the perspectives of the Beijing consensus, Washington consensus and Bandung consensus. The author argues that Ubuntu philosophical orientations reclaim via social media the communal dimensions of serving cohesion within the domains of economy, technology, politics and culture. In the end, the author argues for Palaver Platforms as the alternative dialogue for social media promoting social cohesion. 30 00 Social media platforms are not politically neutral tools. For that reason this paper studies the polarizing influence of social media on national unity in Africa. From the social constructivist perspective it examines the conflictual interactions via social media between social movements, state and tech giants. Their polarization prompts a reflection on the validity of the non-dominating concepts of the African-rooted Ubuntu philosophy. The Ubuntu concept of consensus is presented as an addition to the perspectives of the Beijing consensus, Washington consensus and Bandung consensus. The author argues that Ubuntu philosophical orientations reclaim via social media the communal dimensions of serving cohesion within the domains of economy, technology, politics and culture. In the end, the author argues for Palaver Platforms as the alternative dialogue for social media promoting social cohesion. 20 00 Open Access 12 03 06 10.54195/FLRI3273_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Epilogue: A National Unity of Citizens, Believers and Dissenters 1 A01 21 0009000179436573 Frans Dokman Frans Dokman Radboud University Frans Dokman is research affiliate of the Nijmegen Institute for Mission Studies, Radboud University. His research includes African philosophy with a focus on management and sustainability. Recent publications are 'Beyond Bantu Philosophy. Contextualizing Placide Tempels’s initiative in African thought' (Routledge, 2022), 'The mission of authority and obedience. Servant Leadership in the context of Faciem Tuam' (Palgrave, 2022) and 'Adaptation in modern times' (IRM, 2023). 2 A01 21 0000000268455680 Antoinette Kankindi Antoinette Kankindi 40 047dnqw48 Strathmore University Antoinette Kankindi is Senior Lecturer teaching Ethics and Social Political Foundations of Law at the Law School, Strathmore University, Kenya.<break/>She is also a Research Fellow leading the Integrity Program working on mainstreaming Ethics and Integrity in public life. Kankindi has published studies in the area of the relationship between Ethics and Politics. Other research interests of hers cover political legitimacy, historical and new interpretations of the republican and liberal democracy traditions, as well as their impact on African ideals, values and institutions. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/beyond_the_spirit_of_bandung Nijmegen 04 01 20231130 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/beyond_the_spirit_of_bandung 20 08 20231130 01 urn:uuid:887a99a3-cea3-4f22-b122-4b67e718ecea 03 01 01 thoth-work-id urn:uuid:ea134560-a5fe-44ee-ae59-7b238a8bd9d5 01 thoth-publication-id urn:uuid:887a99a3-cea3-4f22-b122-4b67e718ecea 15 9789083178981 03 9789083178981 06 10.54195/PHHP7653 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 De verborgen estafette Hoe de kiembaan de generaties verbindt 1 A01 Peter de Boer Peter de Boer Peter de Boer studeerde af met een mastergraad in de zoötechniek aan de Landbouwhogeschool (1971). Hij werkte als medewerker bij de afdeling erfelijkheidsleer van wat nu Wageningen University heet (PhD 1975) en daarna als senior onderzoeker bij de afdeling Verloskunde en Gynaecologie van het Radboudumc in Nijmegen (tot 2012). Peter de Boer graduated with a Master’s degree (MSc) in animal husbandry from (now) Wageningen University in 1971. Subsequently, he was appointed at the Department of Genetics there (PhD 1975), before moving to the Department of Obstetrics and Gynaecology Radboudumc Nijmegen, where he worked as a senior scientist until 2012. 01 dut 00 450 03 B2 Biology B2 Molecular biology B2 Genetics B2 Reproduction B2 Cytology 20 Transmission genetics; Epigenetics; Germline; Meiosis; Fertilization; Fertility; Infertility 01 06 02 00 This book aims to combine knowledge and insight for an audience with sufficient prior knowledge of the broad field in which genetics and reproduction are intertwined. To this end, the “knowledge landscape” has been organized in 19 chapters and 4 text boxes. The power of language has been used as an aid in the search for insight, so that a str 03 00 Voortplanting en genetica zijn de centrale thema’s van de biologie. Ook hebben ze te maken met levensvragen als: waar komen we vandaan, wat zijn we en waar gaan we naartoe. In de gecombineerde wetenschap, voorplantingsgenetica, worden de generaties met elkaar verbonden en speelt vruchtbaarheid een grote rol. De cellijn die daar verantwoordelijk voor is, staat bekend als de kiembaan, met de gameten als de functionele producten. Het boek volgt de kiembaan en poogt door een vrijer en meer verhalend gebruik van de taal de kloof tussen een academisch tekstboek en de maatschappij te overbruggen. Persoonlijke ervaringen worden niet gemeden, maar domineren niet.Het boek is bedoeld voor mensen die professioneel met deze materie te maken hebben of krijgen, ook in het onderwijs en de journalistiek, maar is door de prachtige kleurenillustraties en een actuele verklarende woordenlijst ook geschikt voor geïnteresseerden zonder professionele achtergrond.Reproduction is an important central topic in biology. Reproduction genetics are at the heart of some of life’s most basic questions such as: where do we come from, what are we and where are we going? Reproduction genetics connects current generations with past and future ones, and is intimately connected with fertility and infertility. The cellular lineage instrumental in the passage of life is called the germline while the mature functional products are the gametes. These form the main theme of this book.<break/>This book bridges the gap between existing textbooks and society by describing the germline as a passage in time. This book includes high quality illustrations, a complete glossary and references for each chapter, with the most prominent research highlighted. The interactions between the science of reproduction genetics and society are addressed. The text also includes personal experiences of the author from a 40-year career in the field.<break/>The book aims to combine knowledge and insight for an audience with some knowledge of the intertwined sciences of genetics and reproduction. The ‘knowledge landscape’ has been organised into 19 chapters. The book is aimed at those dealing with these subjects professionally, in education and elsewhere. It also has a lot to offer the educated layman thanks to the excellent illustrations and up-to-date glossary of scientific terms. 30 00 Voortplanting en genetica zijn de centrale thema’s van de biologie. Ook hebben ze te maken met levensvragen als: waar komen we vandaan, wat zijn we en waar gaan we naartoe. In de gecombineerde wetenschap, voorplantingsgenetica, worden de generaties met elkaar verbonden en speelt vruchtbaarheid een grote rol. De cellijn die daar verantwoordelijk voor is, staat bekend als de kiembaan, met de gameten als de functionele producten. Het boek volgt de kiembaan en poogt door een vrijer en meer verhalend gebruik van de taal de kloof tussen een academisch tekstboek en de maatschappij te overbruggen. Persoonlijke ervaringen worden niet gemeden, maar domineren niet.Het boek is bedoeld voor mensen die professioneel met deze materie te maken hebben of krijgen, ook in het onderwijs en de journalistiek, maar is door de prachtige kleurenillustraties en een actuele verklarende woordenlijst ook geschikt voor geïnteresseerden zonder professionele achtergrond.Reproduction is an important central topic in biology. Reproduction genetics are at the heart of some of life’s most basic questions such as: where do we come from, what are we and where are we going? Reproduction genetics connects current generations with past and future ones, and is intimately connected with fertility and infertility. The cellular lineage instrumental in the passage of life is called the germline while the mature functional products are the gametes. These form the main theme of this book.<break/>This book bridges the gap between existing textbooks and society by describing the germline as a passage in time. This book includes high quality illustrations, a complete glossary and references for each chapter, with the most prominent research highlighted. The interactions between the science of reproduction genetics and society are addressed. The text also includes personal experiences of the author from a 40-year career in the field.<break/>The book aims to combine knowledge and insight for an audience with some knowledge of the intertwined sciences of genetics and reproduction. The ‘knowledge landscape’ has been organised into 19 chapters. The book is aimed at those dealing with these subjects professionally, in education and elsewhere. It also has a lot to offer the educated layman thanks to the excellent illustrations and up-to-date glossary of scientific terms. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/1b78875a-4cf9-4f4e-a0e5-122ebb507c30.JPG 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/de_verborgen_estafette Nijmegen 04 01 20230112 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178981 20 08 20230112 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178981 20 08 20230112 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178981 20 08 20230112 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178981 20 08 20230112 01 urn:uuid:1e58354d-72af-45bd-a31a-4b52ddb00c97 03 01 01 thoth-work-id urn:uuid:ea134560-a5fe-44ee-ae59-7b238a8bd9d5 01 thoth-publication-id urn:uuid:1e58354d-72af-45bd-a31a-4b52ddb00c97 15 9789083178981 03 9789083178981 06 10.54195/PHHP7653 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 De verborgen estafette Hoe de kiembaan de generaties verbindt 1 A01 Peter de Boer Peter de Boer Peter de Boer studeerde af met een mastergraad in de zoötechniek aan de Landbouwhogeschool (1971). Hij werkte als medewerker bij de afdeling erfelijkheidsleer van wat nu Wageningen University heet (PhD 1975) en daarna als senior onderzoeker bij de afdeling Verloskunde en Gynaecologie van het Radboudumc in Nijmegen (tot 2012). Peter de Boer graduated with a Master’s degree (MSc) in animal husbandry from (now) Wageningen University in 1971. Subsequently, he was appointed at the Department of Genetics there (PhD 1975), before moving to the Department of Obstetrics and Gynaecology Radboudumc Nijmegen, where he worked as a senior scientist until 2012. 01 dut 00 450 03 B2 Biology B2 Molecular biology B2 Genetics B2 Reproduction B2 Cytology 20 Transmission genetics; Epigenetics; Germline; Meiosis; Fertilization; Fertility; Infertility 01 06 02 00 This book aims to combine knowledge and insight for an audience with sufficient prior knowledge of the broad field in which genetics and reproduction are intertwined. To this end, the “knowledge landscape” has been organized in 19 chapters and 4 text boxes. The power of language has been used as an aid in the search for insight, so that a str 03 00 Voortplanting en genetica zijn de centrale thema’s van de biologie. Ook hebben ze te maken met levensvragen als: waar komen we vandaan, wat zijn we en waar gaan we naartoe. In de gecombineerde wetenschap, voorplantingsgenetica, worden de generaties met elkaar verbonden en speelt vruchtbaarheid een grote rol. De cellijn die daar verantwoordelijk voor is, staat bekend als de kiembaan, met de gameten als de functionele producten. Het boek volgt de kiembaan en poogt door een vrijer en meer verhalend gebruik van de taal de kloof tussen een academisch tekstboek en de maatschappij te overbruggen. Persoonlijke ervaringen worden niet gemeden, maar domineren niet.Het boek is bedoeld voor mensen die professioneel met deze materie te maken hebben of krijgen, ook in het onderwijs en de journalistiek, maar is door de prachtige kleurenillustraties en een actuele verklarende woordenlijst ook geschikt voor geïnteresseerden zonder professionele achtergrond.Reproduction is an important central topic in biology. Reproduction genetics are at the heart of some of life’s most basic questions such as: where do we come from, what are we and where are we going? Reproduction genetics connects current generations with past and future ones, and is intimately connected with fertility and infertility. The cellular lineage instrumental in the passage of life is called the germline while the mature functional products are the gametes. These form the main theme of this book.<break/>This book bridges the gap between existing textbooks and society by describing the germline as a passage in time. This book includes high quality illustrations, a complete glossary and references for each chapter, with the most prominent research highlighted. The interactions between the science of reproduction genetics and society are addressed. The text also includes personal experiences of the author from a 40-year career in the field.<break/>The book aims to combine knowledge and insight for an audience with some knowledge of the intertwined sciences of genetics and reproduction. The ‘knowledge landscape’ has been organised into 19 chapters. The book is aimed at those dealing with these subjects professionally, in education and elsewhere. It also has a lot to offer the educated layman thanks to the excellent illustrations and up-to-date glossary of scientific terms. 30 00 Voortplanting en genetica zijn de centrale thema’s van de biologie. Ook hebben ze te maken met levensvragen als: waar komen we vandaan, wat zijn we en waar gaan we naartoe. In de gecombineerde wetenschap, voorplantingsgenetica, worden de generaties met elkaar verbonden en speelt vruchtbaarheid een grote rol. De cellijn die daar verantwoordelijk voor is, staat bekend als de kiembaan, met de gameten als de functionele producten. Het boek volgt de kiembaan en poogt door een vrijer en meer verhalend gebruik van de taal de kloof tussen een academisch tekstboek en de maatschappij te overbruggen. Persoonlijke ervaringen worden niet gemeden, maar domineren niet.Het boek is bedoeld voor mensen die professioneel met deze materie te maken hebben of krijgen, ook in het onderwijs en de journalistiek, maar is door de prachtige kleurenillustraties en een actuele verklarende woordenlijst ook geschikt voor geïnteresseerden zonder professionele achtergrond.Reproduction is an important central topic in biology. Reproduction genetics are at the heart of some of life’s most basic questions such as: where do we come from, what are we and where are we going? Reproduction genetics connects current generations with past and future ones, and is intimately connected with fertility and infertility. The cellular lineage instrumental in the passage of life is called the germline while the mature functional products are the gametes. These form the main theme of this book.<break/>This book bridges the gap between existing textbooks and society by describing the germline as a passage in time. This book includes high quality illustrations, a complete glossary and references for each chapter, with the most prominent research highlighted. The interactions between the science of reproduction genetics and society are addressed. The text also includes personal experiences of the author from a 40-year career in the field.<break/>The book aims to combine knowledge and insight for an audience with some knowledge of the intertwined sciences of genetics and reproduction. The ‘knowledge landscape’ has been organised into 19 chapters. The book is aimed at those dealing with these subjects professionally, in education and elsewhere. It also has a lot to offer the educated layman thanks to the excellent illustrations and up-to-date glossary of scientific terms. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/1b78875a-4cf9-4f4e-a0e5-122ebb507c30.JPG 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/de_verborgen_estafette Nijmegen 04 01 20230112 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/de_verborgen_estafette 20 08 20230112 01 urn:uuid:8c60b023-a85c-441c-bd30-a554b4fc089f 03 01 01 thoth-work-id urn:uuid:b133039b-1dfd-43f2-9b78-6949c4b808ff 01 thoth-publication-id urn:uuid:8c60b023-a85c-441c-bd30-a554b4fc089f 15 9789493296077 03 9789493296077 06 10.54195/KIDL2285 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Een beeld in technicolor (2nd Edition) Vijftig jaar oorlogen in Vietnam 1940-1990 1 A01 Pieter Meulendijks Pieter Meulendijks Radboud Universiteit Pieter Meulendijks (1950) promoveerde in 2000 op Verschuivende beelden van de Dien Bien Phoe (Phu)-crisis van 1954. Tot 2012 was hij lid van de Centrale Directie van het Candea College in Duiven. Hij publiceerde eerder drie studies over de geschiedenis van Vietnam, waarin de beeldvorming van het nationale verleden van dit land een belangrijke plaats inneemt. Pieter Meulendijks (1950) obtained his PhD on Shifting images of the Dien Bien Phoe (Phu) crisis of 1954. Until 2012, he was a member of the Central Board of Candea College in Duiven. He previously published three studies on the history of Vietnam, in which the image of the Vietnamese past occupies an important place. 01 dut 00 861 03 B2 History B2 Historiography B2 Vietnamese wars B2 Cold War B2 Vietnamese backgrounds B2 French B2 American B2 Chinese and Russian role in Vietnamese wars 20 Pluralistic image of wars of Vietnam (1940-1990); Debunking myths and stereotypes of the Vietnam War; Other nationalists besides the communists in Vietnam; A third way during the Vietnam War; Role of women and girls in the Vietnam War; Strategic and tactical implications of the Vietnam War; Cultural and historiographical aspects of wars in Vietnam 1940-1990; Effects for the population of war in Vietnam (including minorities) 01 06 02 00 Een beeld in technicolor. Vijftig jaar oorlogen in Vietnam 1940-1990 geeft een brede en vernieuwende interpretatie van de geschiedenis van Vietnam tussen 1940 en 1990. Zwart-wit typeringen, eenzijdige interpretaties en heersende mythen worden ontzenuwd. In plaats daarvan wordt een genuanceerd en rijkgeschakeerd beeld gegeven, waarin de Vereni 03 00 Een beeld in technicolor. Vijftig jaar oorlogen in Vietnam 1940-1990 geeft een brede en vernieuwende interpretatie van de geschiedenis van Vietnam tussen 1940 en 1990. Zwart-wit typeringen, eenzijdige interpretaties en heersende mythen worden ontzenuwd. In plaats daarvan wordt een genuanceerd en rijkgeschakeerd beeld gegeven, waarin de Verenigde Staten nu eens minder op de voorgrond staan.Geschiedenis wordt niet alleen door de overwinnaars geschreven en mag dus ook in dit geval niet alleen worden toegerekend aan Ho Chi Minh en het succes van de communisten in 1975. De interne verliezers, oftewel de andere politieke bewegingen en hun leiders, moeten eveneens een cruciale plaats in de geschiedenis van Vietnam krijgen. Zo hebben bijvoorbeeld burgeroorlogen in de periode 1940-1990 een onmiskenbare rol gespeeld. Het oudere geïdealiseerde beeld van Noord-Vietnam is onjuist. Dit land was een dictatoriale en repressieve politiestaat. De Noord-Vietnamese leiders waren na 1954 verwikkeld in een felle machtsstrijd en verregaand verantwoordelijk voor de oorlog in Zuid-Vietnam. Het antwoord op de vraag wie de legitieme vertegenwoordigers van de Vietnamese natie waren vereist ook een meer afgewogen oordeel over niet-communistische politici zoals Bao Dai, Ngo Dinh Diem en Nguyen Van Thieu. Wat betreft de rol van internationale spelers: aanvankelijk was het de Koude Oorlog die de bemoeienis van de Verenigde Staten bepaalde, later was dat de Amerikaanse geloofwaardigheid. Uiteindelijk was het de steun van China en de Sovjetunie die de doorslag gaf voor de zege van Noord-Vietnam. Belangrijke nieuwe invalshoeken zijn de rol van de minderheden, de betekenis van ‘een derde weg’, de verwoestende effecten van de strategie, de rol van vrouwen en meisjes en mentale en culturele kanten van de oorlogen.An image in technicolor. Fifty years of wars in Vietnam 1940-1990 gives a broad and innovative interpretation of the history of Vietnam between 1940 and 1990. Black and white characterisations, one-sided interpretations and prevailing myths are debunked. Instead, a nuanced and multifaceted picture is given in which the United States is less prominent. History is not only written by the victors and, in this case too, the history of Vietnam during this period cannot be attributed solely to Ho Chi Minh and the success of the Communists in 1975. The internal losers, that is, the other political movements and their leaders, must also be given a crucial place in Vietnam’s history. For example, the civil wars that took place between 1940 and 1990 played an unmistakable role.The older, idealised image of North Vietnam is inaccurate. This country was a dictatorial and oppressive police state. After 1954, the North Vietnamese leaders were embroiled in a fierce power struggle and were largely responsible for the war in South Vietnam. The answer to the question of who the legitimate representatives of the Vietnamese nation were also requires a more balanced judgment of non-Communist politicians, such as Bao Dai, Ngo Dinh Diem and Nguyen Van Thieu.<break/>As for the role of international players, initially, it was the Cold War that determined the United States' interference; later, it was American credibility. In the end, it was the support from China and the Soviet Union that was the deciding factor for North Vietnam’s victory. Important new perspectives are given on the role of minorities, the meaning of ‘a third way’, the devastating effects of the strategy, the role of women and girls, and the mental and cultural aspects of the wars. 30 00 Een beeld in technicolor. Vijftig jaar oorlogen in Vietnam 1940-1990 geeft een brede en vernieuwende interpretatie van de geschiedenis van Vietnam tussen 1940 en 1990. Zwart-wit typeringen, eenzijdige interpretaties en heersende mythen worden ontzenuwd. In plaats daarvan wordt een genuanceerd en rijkgeschakeerd beeld gegeven, waarin de Verenigde Staten nu eens minder op de voorgrond staan.Geschiedenis wordt niet alleen door de overwinnaars geschreven en mag dus ook in dit geval niet alleen worden toegerekend aan Ho Chi Minh en het succes van de communisten in 1975. De interne verliezers, oftewel de andere politieke bewegingen en hun leiders, moeten eveneens een cruciale plaats in de geschiedenis van Vietnam krijgen. Zo hebben bijvoorbeeld burgeroorlogen in de periode 1940-1990 een onmiskenbare rol gespeeld. Het oudere geïdealiseerde beeld van Noord-Vietnam is onjuist. Dit land was een dictatoriale en repressieve politiestaat. De Noord-Vietnamese leiders waren na 1954 verwikkeld in een felle machtsstrijd en verregaand verantwoordelijk voor de oorlog in Zuid-Vietnam. Het antwoord op de vraag wie de legitieme vertegenwoordigers van de Vietnamese natie waren vereist ook een meer afgewogen oordeel over niet-communistische politici zoals Bao Dai, Ngo Dinh Diem en Nguyen Van Thieu. Wat betreft de rol van internationale spelers: aanvankelijk was het de Koude Oorlog die de bemoeienis van de Verenigde Staten bepaalde, later was dat de Amerikaanse geloofwaardigheid. Uiteindelijk was het de steun van China en de Sovjetunie die de doorslag gaf voor de zege van Noord-Vietnam. Belangrijke nieuwe invalshoeken zijn de rol van de minderheden, de betekenis van ‘een derde weg’, de verwoestende effecten van de strategie, de rol van vrouwen en meisjes en mentale en culturele kanten van de oorlogen.An image in technicolor. Fifty years of wars in Vietnam 1940-1990 gives a broad and innovative interpretation of the history of Vietnam between 1940 and 1990. Black and white characterisations, one-sided interpretations and prevailing myths are debunked. Instead, a nuanced and multifaceted picture is given in which the United States is less prominent. History is not only written by the victors and, in this case too, the history of Vietnam during this period cannot be attributed solely to Ho Chi Minh and the success of the Communists in 1975. The internal losers, that is, the other political movements and their leaders, must also be given a crucial place in Vietnam’s history. For example, the civil wars that took place between 1940 and 1990 played an unmistakable role.The older, idealised image of North Vietnam is inaccurate. This country was a dictatorial and oppressive police state. After 1954, the North Vietnamese leaders were embroiled in a fierce power struggle and were largely responsible for the war in South Vietnam. The answer to the question of who the legitimate representatives of the Vietnamese nation were also requires a more balanced judgment of non-Communist politicians, such as Bao Dai, Ngo Dinh Diem and Nguyen Van Thieu.<break/>As for the role of international players, initially, it was the Cold War that determined the United States' interference; later, it was American credibility. In the end, it was the support from China and the Soviet Union that was the deciding factor for North Vietnam’s victory. Important new perspectives are given on the role of minorities, the meaning of ‘a third way’, the devastating effects of the strategy, the role of women and girls, and the mental and cultural aspects of the wars. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/bcfe2117-9d8a-49e1-8d13-0617e0ebcc0b.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/een_beeld_in_technicolor Nijmegen 04 01 20230925 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/een_beeld_in_technicolor 20 08 20230925 01 urn:uuid:eea57518-a9fd-4d70-9532-7d96a24d69f1 03 01 01 thoth-work-id urn:uuid:fd9460f1-153f-482f-99e7-f4ce1dd14c75 01 thoth-publication-id urn:uuid:eea57518-a9fd-4d70-9532-7d96a24d69f1 15 9789493296053 03 9789493296053 06 10.54195/PKKR9573 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID be3328d7-9448-44a7-a16f-710828e75c19 03 55 01 02 NICCOS Series 01 01 Engaged Scholarship and Emancipation 75 Years of Cultural Anthropology and Development Studies at Radboud University 1 B01 Toon van Meijl Toon van Meijl Radboud University Toon van Meijl is professor of cultural anthropology at Radboud University, Nijmegen, the Netherlands. 2 B01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University Frans Wijsen is professor emeritus of practical religious studies and mission studies, Radboud University, Nijmegen. 01 eng 00 212 03 B2 Cultural Anthropology B2 Development Studies 20 Emancipation; Engagement 01 06 02 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. Former and current staff members reflect on the changing meaning of engaged scholarship in relation to emancipatory issues. They offer a rich variety of essays 03 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. The contributions to this volume exemplify the evolution of the academic disciplines of anthropology and development studies at Radboud University in the course of its history. Radboud University itself celebrates its centenary in the year 2023. Originally this university was established for the emancipation of the Catholic population in the Netherlands. Emancipation continues to be a distinctive feature of the university’s policy, also of the scholarship as it is conducted in the department of anthropology and development studies. <break/>As emancipation and engagement are key concepts in the disciplines of anthropology and development studies at Radboud University, former and current staff members focus their contributions to this anniversary volume on the various meanings of the concepts of emancipation and engagement in their academic practices. They reflect on changes in the meaning of engaged scholarship in their own work, especially in relation to emancipatory issues. The outcome is a rich variety of contributions centering on the shifting tension between engagement and scholarship in the disciplines of anthropology and development studies. Thus, they not only exemplify the evolution of these academic disciplines at Radboud University, but also offer a topical and innovative perspective on a highly dynamic field. 30 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. The contributions to this volume exemplify the evolution of the academic disciplines of anthropology and development studies at Radboud University in the course of its history. Radboud University itself celebrates its centenary in the year 2023. Originally this university was established for the emancipation of the Catholic population in the Netherlands. Emancipation continues to be a distinctive feature of the university’s policy, also of the scholarship as it is conducted in the department of anthropology and development studies. <break/>As emancipation and engagement are key concepts in the disciplines of anthropology and development studies at Radboud University, former and current staff members focus their contributions to this anniversary volume on the various meanings of the concepts of emancipation and engagement in their academic practices. They reflect on changes in the meaning of engaged scholarship in their own work, especially in relation to emancipatory issues. The outcome is a rich variety of contributions centering on the shifting tension between engagement and scholarship in the disciplines of anthropology and development studies. Thus, they not only exemplify the evolution of these academic disciplines at Radboud University, but also offer a topical and innovative perspective on a highly dynamic field. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2eab04f5-731b-41f4-92d0-9438c55460e8.JPG 1 03 06 10.54195/PKKR9573_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Introduction: Emancipation and Engagement over the Years 1 A01 Toon van Meijl Toon van Meijl Radboud University 2 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University 20 00 Open Access 2 03 06 10.54195/PKKR9573_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Vroklage, Founding Father of the Institute of Anthropology 1 A01 Marie-Antoinette Willemsen Marie-Antoinette Willemsen Radboud University 20 00 Open Access 3 03 06 10.54195/PKKR9573_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Long Road to Inclusion: From Women to Gender to Diversity to …? 1 A01 Willy Jansen Willy Jansen Radboud University 20 00 Open Access 4 03 06 10.54195/PKKR9573_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 A Historiography of Australian Aboriginal Studies in Nijmegen 1 A01 Ad Borsboom Ad Borsboom Radboud University 2 A01 21 000000030804369X Anke Tonnaer Anke Tonnaer Radboud University 3 A01 Marianne Riphagen Marianne Riphagen 40 03dpjfc73 Amsterdam University College 4 A01 Eric Venbrux Eric Venbrux Radboud University 20 00 Open Access 5 03 06 10.54195/PKKR9573_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Categorically Unfriendly Towards Essentialism: An Intersectional Approach and a Supplement 1 A01 Tine Davids Tine Davids Radboud University 2 A01 Francio Guadeloupe Francio Guadeloupe 40 04dkp9463 University of Amsterdam 20 00 Open Access 6 03 06 10.54195/PKKR9573_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 In and Out: Reflections on Engaged Scholarship in Development Cooperation 1 A01 Paul Hoebink Paul Hoebink Radboud University 20 00 Open Access 7 03 06 10.54195/PKKR9573_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Risks of Engagement: Criminal Justice Ethnography in the Crossfire 1 A01 Paul Mutsaers Paul Mutsaers Radboud University 20 00 Open Access 8 03 06 10.54195/PKKR9573_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Coming-Of-Age as an Engaged Scholar Within the Neoliberal University 1 A01 Karolien van Teijlingen Karolien van Teijlingen Radboud University 20 00 Open Access 9 03 06 10.54195/PKKR9573_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Fieldwork Notes to a Comparative Anthropological Perspective and Back: Reflections on Money-Land Transactions in an Asian Setting 1 A01 Willem Wolters Willem Wolters Radboud University 20 00 Open Access 10 03 06 10.54195/PKKR9573_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Scholarship and its Pitfalls: Biases Towards Collective Action and Resistance 1 A01 Martijn Koster Martijn Koster Radboud University 20 00 Open Access 11 03 06 10.54195/PKKR9573_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Anthropology: Tightrope Walking between Involvement and Detachment 1 A01 Toon van Meijl Toon van Meijl Radboud University 20 00 Open Access 12 03 06 10.54195/PKKR9573_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Emancipation and Encroachment 1 A01 Thomas Widlok Thomas Widlok 40 00rcxh774 University of Cologne 20 00 Open Access 13 03 06 10.54195/PKKR9573_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Lake Victoria Export Fishermen: Global Capitalist Precariat or Emancipated African Adulthood? 1 A01 Joost Beuving Joost Beuving Radboud University 20 00 Open Access 14 03 06 10.54195/PKKR9573_CH14 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Scholarship in a ‘Minefield’: On the Challenges of Studying Resistance to Resource Extraction in Kenya 1 A01 Luuk van Kempen Luuk van Kempen Radboud University 2 A01 Marja Spierenburg Marja Spierenburg 40 027bh9e22 Leiden University 3 A01 Maaike Matelski Maaike Matelski Vrije Universiteit Amsterdam 20 00 Open Access 15 03 06 10.54195/PKKR9573_CH15 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Reduce or Refuse Plastic? The Contribution of Pesantren in Pasuruan 1 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University 20 00 Open Access 16 03 06 10.54195/PKKR9573_CH16 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Experiments in Empowerment: Research as Clearing 1 A01 Anick Vollebergh Anick Vollebergh Radboud University 2 A01 Naomi van Stapele Naomi van Stapele 40 021zvq422 The Hague University of Applied Sciences 20 00 Open Access 17 03 06 10.54195/PKKR9573_CH17 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 To do Livelihoods Research Now is to Recognize Coloniality and to Decolonize 1 A01 Adalbertus Kamanzi Adalbertus Kamanzi 40 016xje988 University of Namibia 2 A01 Alfred Lakwo Alfred Lakwo Agency for Accelerated Regional Development 3 A01 Leo de Haan Leo de Haan International Institute of Social Studies 20 00 Open Access 18 03 06 10.54195/PKKR9573_CH18 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Peasant Resistance to Agri-Food System Transformation 1 A01 Ruerd Ruben Ruerd Ruben Wageningen University and Research 2 A01 Lau Schulpen Lau Schulpen Radboud University 3 A01 Willem Elbers Willem Elbers Radboud University 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/engaged_scholarship_and_emancipation Nijmegen 04 01 20230626 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296053 20 08 20230626 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296053 20 08 20230626 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296053 20 08 20230626 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296053 20 08 20230626 01 urn:uuid:e6883c88-63ad-4ae2-8b1b-51be0aada3f5 03 01 01 thoth-work-id urn:uuid:fd9460f1-153f-482f-99e7-f4ce1dd14c75 01 thoth-publication-id urn:uuid:e6883c88-63ad-4ae2-8b1b-51be0aada3f5 15 9789493296053 03 9789493296053 06 10.54195/PKKR9573 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID be3328d7-9448-44a7-a16f-710828e75c19 03 55 01 02 NICCOS Series 01 01 Engaged Scholarship and Emancipation 75 Years of Cultural Anthropology and Development Studies at Radboud University 1 B01 Toon van Meijl Toon van Meijl Radboud University Toon van Meijl is professor of cultural anthropology at Radboud University, Nijmegen, the Netherlands. 2 B01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University Frans Wijsen is professor emeritus of practical religious studies and mission studies, Radboud University, Nijmegen. 01 eng 00 212 03 B2 Cultural Anthropology B2 Development Studies 20 Emancipation; Engagement 01 06 02 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. Former and current staff members reflect on the changing meaning of engaged scholarship in relation to emancipatory issues. They offer a rich variety of essays 03 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. The contributions to this volume exemplify the evolution of the academic disciplines of anthropology and development studies at Radboud University in the course of its history. Radboud University itself celebrates its centenary in the year 2023. Originally this university was established for the emancipation of the Catholic population in the Netherlands. Emancipation continues to be a distinctive feature of the university’s policy, also of the scholarship as it is conducted in the department of anthropology and development studies. <break/>As emancipation and engagement are key concepts in the disciplines of anthropology and development studies at Radboud University, former and current staff members focus their contributions to this anniversary volume on the various meanings of the concepts of emancipation and engagement in their academic practices. They reflect on changes in the meaning of engaged scholarship in their own work, especially in relation to emancipatory issues. The outcome is a rich variety of contributions centering on the shifting tension between engagement and scholarship in the disciplines of anthropology and development studies. Thus, they not only exemplify the evolution of these academic disciplines at Radboud University, but also offer a topical and innovative perspective on a highly dynamic field. 30 00 This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. The contributions to this volume exemplify the evolution of the academic disciplines of anthropology and development studies at Radboud University in the course of its history. Radboud University itself celebrates its centenary in the year 2023. Originally this university was established for the emancipation of the Catholic population in the Netherlands. Emancipation continues to be a distinctive feature of the university’s policy, also of the scholarship as it is conducted in the department of anthropology and development studies. <break/>As emancipation and engagement are key concepts in the disciplines of anthropology and development studies at Radboud University, former and current staff members focus their contributions to this anniversary volume on the various meanings of the concepts of emancipation and engagement in their academic practices. They reflect on changes in the meaning of engaged scholarship in their own work, especially in relation to emancipatory issues. The outcome is a rich variety of contributions centering on the shifting tension between engagement and scholarship in the disciplines of anthropology and development studies. Thus, they not only exemplify the evolution of these academic disciplines at Radboud University, but also offer a topical and innovative perspective on a highly dynamic field. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2eab04f5-731b-41f4-92d0-9438c55460e8.JPG 1 03 06 10.54195/PKKR9573_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Introduction: Emancipation and Engagement over the Years 1 A01 Toon van Meijl Toon van Meijl Radboud University 2 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University 20 00 Open Access 2 03 06 10.54195/PKKR9573_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Vroklage, Founding Father of the Institute of Anthropology 1 A01 Marie-Antoinette Willemsen Marie-Antoinette Willemsen Radboud University 20 00 Open Access 3 03 06 10.54195/PKKR9573_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Long Road to Inclusion: From Women to Gender to Diversity to …? 1 A01 Willy Jansen Willy Jansen Radboud University 20 00 Open Access 4 03 06 10.54195/PKKR9573_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 A Historiography of Australian Aboriginal Studies in Nijmegen 1 A01 Ad Borsboom Ad Borsboom Radboud University 2 A01 21 000000030804369X Anke Tonnaer Anke Tonnaer Radboud University 3 A01 Marianne Riphagen Marianne Riphagen 40 03dpjfc73 Amsterdam University College 4 A01 Eric Venbrux Eric Venbrux Radboud University 20 00 Open Access 5 03 06 10.54195/PKKR9573_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Categorically Unfriendly Towards Essentialism: An Intersectional Approach and a Supplement 1 A01 Tine Davids Tine Davids Radboud University 2 A01 Francio Guadeloupe Francio Guadeloupe 40 04dkp9463 University of Amsterdam 20 00 Open Access 6 03 06 10.54195/PKKR9573_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 In and Out: Reflections on Engaged Scholarship in Development Cooperation 1 A01 Paul Hoebink Paul Hoebink Radboud University 20 00 Open Access 7 03 06 10.54195/PKKR9573_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Risks of Engagement: Criminal Justice Ethnography in the Crossfire 1 A01 Paul Mutsaers Paul Mutsaers Radboud University 20 00 Open Access 8 03 06 10.54195/PKKR9573_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Coming-Of-Age as an Engaged Scholar Within the Neoliberal University 1 A01 Karolien van Teijlingen Karolien van Teijlingen Radboud University 20 00 Open Access 9 03 06 10.54195/PKKR9573_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Fieldwork Notes to a Comparative Anthropological Perspective and Back: Reflections on Money-Land Transactions in an Asian Setting 1 A01 Willem Wolters Willem Wolters Radboud University 20 00 Open Access 10 03 06 10.54195/PKKR9573_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Scholarship and its Pitfalls: Biases Towards Collective Action and Resistance 1 A01 Martijn Koster Martijn Koster Radboud University 20 00 Open Access 11 03 06 10.54195/PKKR9573_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Anthropology: Tightrope Walking between Involvement and Detachment 1 A01 Toon van Meijl Toon van Meijl Radboud University 20 00 Open Access 12 03 06 10.54195/PKKR9573_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Emancipation and Encroachment 1 A01 Thomas Widlok Thomas Widlok 40 00rcxh774 University of Cologne 20 00 Open Access 13 03 06 10.54195/PKKR9573_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Lake Victoria Export Fishermen: Global Capitalist Precariat or Emancipated African Adulthood? 1 A01 Joost Beuving Joost Beuving Radboud University 20 00 Open Access 14 03 06 10.54195/PKKR9573_CH14 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Engaged Scholarship in a ‘Minefield’: On the Challenges of Studying Resistance to Resource Extraction in Kenya 1 A01 Luuk van Kempen Luuk van Kempen Radboud University 2 A01 Marja Spierenburg Marja Spierenburg 40 027bh9e22 Leiden University 3 A01 Maaike Matelski Maaike Matelski Vrije Universiteit Amsterdam 20 00 Open Access 15 03 06 10.54195/PKKR9573_CH15 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Reduce or Refuse Plastic? The Contribution of Pesantren in Pasuruan 1 A01 21 0000000201359969 Frans Wijsen Frans Wijsen Radboud University 20 00 Open Access 16 03 06 10.54195/PKKR9573_CH16 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Experiments in Empowerment: Research as Clearing 1 A01 Anick Vollebergh Anick Vollebergh Radboud University 2 A01 Naomi van Stapele Naomi van Stapele 40 021zvq422 The Hague University of Applied Sciences 20 00 Open Access 17 03 06 10.54195/PKKR9573_CH17 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 To do Livelihoods Research Now is to Recognize Coloniality and to Decolonize 1 A01 Adalbertus Kamanzi Adalbertus Kamanzi 40 016xje988 University of Namibia 2 A01 Alfred Lakwo Alfred Lakwo Agency for Accelerated Regional Development 3 A01 Leo de Haan Leo de Haan International Institute of Social Studies 20 00 Open Access 18 03 06 10.54195/PKKR9573_CH18 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Peasant Resistance to Agri-Food System Transformation 1 A01 Ruerd Ruben Ruerd Ruben Wageningen University and Research 2 A01 Lau Schulpen Lau Schulpen Radboud University 3 A01 Willem Elbers Willem Elbers Radboud University 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/engaged_scholarship_and_emancipation Nijmegen 04 01 20230626 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/engaged_scholarship_and_emancipation 20 08 20230626 01 urn:uuid:8ad47f56-4891-4781-804f-5cd3ee6f4b6b 03 01 01 thoth-work-id urn:uuid:32395527-8233-404f-ab46-f11c63bb5f09 01 thoth-publication-id urn:uuid:8ad47f56-4891-4781-804f-5cd3ee6f4b6b 15 9789493296381 03 9789493296381 06 10.54195/CBKB6610 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 7 01 02 Doctor Honoris Causa Series 01 01 Eredoctoraat dr.h.c. Jeroen Brouwers 1 A01 Jeroen Brouwers Jeroen Brouwers Dutch writer (1940-2022) 2 A01 Jos Joosten Jos Joosten Department of Modern Languages and Cultures Radboud University 3 A01 Johan Vandenbroucke Johan Vandenbroucke Literary journalist and biographer Jeroen Brouwers 01 dut 00 52 03 B2 Arts and Literature B2 Language and Culture - Language and Communication 20 Honorary doctorate; Honorary doctor; Literature; Language and culture 01 06 02 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouw 03 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouwers en een curriculum vitae door Brouwers’ biograaf Johan Vandenbroucke.<break/>Erepromotor Jos Joosten omschreef in 2018 Jeroen Brouwers als “een vooraanstaand en veelgeprezen schrijver met een carrière die al meer dan een halve eeuw beslaat. Hij heeft belangrijke maatschappelijke kwesties behandeld in zijn romans, zoals de verwerking van de Tweede Wereldoorlog in Indië in Bezonken Rood (1981) en het misbruik in de katholieke kerk in Het hout (2014). Maar hij is ook een groot essayist, met een werkwijze die het midden houdt tussen wetenschappelijke analyse en literaire verbeelding, en polemist. Voor veel schrijvers is hij een voorbeeld: hij leeft voor en door de literatuur. Als beschouwer schrijft hij ook veel over de Vlaamse literatuur, die ook een bijzonder aandachtspunt is van de Nijmeegse neerlandistiek. En of hij nu polemiseert of een standbeeldje opricht voor een schrijver: het is stilistisch altijd virtuoos. <break/>Jeroen Brouwers overleed op 11 mei 2022 op 82-jarige leeftijd.<break/>On 18 October 2018, during the 95th Dies Natalis, Jeroen Brouwers received an honorary doctorate from the Radboud University. This honorary doctorate was awarded to him because of his significance to Dutch literature. This edition includes the laudatio by the honorary promotor Jos Joosten, the acceptance speech by Jeroen Brouwers and a curriculum vitae by Brouwers' biographer Johan Vandenbroucke.Honorary promoter Jos Joosten described Jeroen Brouwers in 2018 as "a prominent and highly acclaimed writer with a career spanning more than half a century. He has addressed important societal issues in his novels, such as the processing of the Second World War in the Dutch East Indies in 'Bezonken Rood' (1981) and the abuse in the Catholic Church in 'Het Hout' (2014). But he is also a great essayist, employing a method that lies between scholarly analysis and literary imagination, and a polemicist. He serves as an example for many writers: he lives for and through literature. As a critic, he also writes extensively about Flemish literature, which is also a particular focus of Nijmegen's Dutch studies. And whether he's engaging in polemics or erecting a statue for a writer: stylistically, it's always virtuoso.Jeroen Brouwers passed away on the 11th of May 2022 at the age of 82. 30 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouwers en een curriculum vitae door Brouwers’ biograaf Johan Vandenbroucke.<break/>Erepromotor Jos Joosten omschreef in 2018 Jeroen Brouwers als “een vooraanstaand en veelgeprezen schrijver met een carrière die al meer dan een halve eeuw beslaat. Hij heeft belangrijke maatschappelijke kwesties behandeld in zijn romans, zoals de verwerking van de Tweede Wereldoorlog in Indië in Bezonken Rood (1981) en het misbruik in de katholieke kerk in Het hout (2014). Maar hij is ook een groot essayist, met een werkwijze die het midden houdt tussen wetenschappelijke analyse en literaire verbeelding, en polemist. Voor veel schrijvers is hij een voorbeeld: hij leeft voor en door de literatuur. Als beschouwer schrijft hij ook veel over de Vlaamse literatuur, die ook een bijzonder aandachtspunt is van de Nijmeegse neerlandistiek. En of hij nu polemiseert of een standbeeldje opricht voor een schrijver: het is stilistisch altijd virtuoos. <break/>Jeroen Brouwers overleed op 11 mei 2022 op 82-jarige leeftijd.<break/>On 18 October 2018, during the 95th Dies Natalis, Jeroen Brouwers received an honorary doctorate from the Radboud University. This honorary doctorate was awarded to him because of his significance to Dutch literature. This edition includes the laudatio by the honorary promotor Jos Joosten, the acceptance speech by Jeroen Brouwers and a curriculum vitae by Brouwers' biographer Johan Vandenbroucke.Honorary promoter Jos Joosten described Jeroen Brouwers in 2018 as "a prominent and highly acclaimed writer with a career spanning more than half a century. He has addressed important societal issues in his novels, such as the processing of the Second World War in the Dutch East Indies in 'Bezonken Rood' (1981) and the abuse in the Catholic Church in 'Het Hout' (2014). But he is also a great essayist, employing a method that lies between scholarly analysis and literary imagination, and a polemicist. He serves as an example for many writers: he lives for and through literature. As a critic, he also writes extensively about Flemish literature, which is also a particular focus of Nijmegen's Dutch studies. And whether he's engaging in polemics or erecting a statue for a writer: stylistically, it's always virtuoso.Jeroen Brouwers passed away on the 11th of May 2022 at the age of 82. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/67b2ca9d-5dec-48af-b42f-cafab28f8085.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_Brouwers Nijmegen 04 01 20240510 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296381 20 08 20240510 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296381 20 08 20240510 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296381 20 08 20240510 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296381 20 08 20240510 01 urn:uuid:8c365916-3a00-46f5-9656-1a074f94a17e 03 01 01 thoth-work-id urn:uuid:32395527-8233-404f-ab46-f11c63bb5f09 01 thoth-publication-id urn:uuid:8c365916-3a00-46f5-9656-1a074f94a17e 15 9789493296381 03 9789493296381 06 10.54195/CBKB6610 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 7 01 02 Doctor Honoris Causa Series 01 01 Eredoctoraat dr.h.c. Jeroen Brouwers 1 A01 Jeroen Brouwers Jeroen Brouwers Dutch writer (1940-2022) 2 A01 Jos Joosten Jos Joosten Department of Modern Languages and Cultures Radboud University 3 A01 Johan Vandenbroucke Johan Vandenbroucke Literary journalist and biographer Jeroen Brouwers 01 dut 00 52 03 B2 Arts and Literature B2 Language and Culture - Language and Communication 20 Honorary doctorate; Honorary doctor; Literature; Language and culture 01 06 02 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouw 03 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouwers en een curriculum vitae door Brouwers’ biograaf Johan Vandenbroucke.<break/>Erepromotor Jos Joosten omschreef in 2018 Jeroen Brouwers als “een vooraanstaand en veelgeprezen schrijver met een carrière die al meer dan een halve eeuw beslaat. Hij heeft belangrijke maatschappelijke kwesties behandeld in zijn romans, zoals de verwerking van de Tweede Wereldoorlog in Indië in Bezonken Rood (1981) en het misbruik in de katholieke kerk in Het hout (2014). Maar hij is ook een groot essayist, met een werkwijze die het midden houdt tussen wetenschappelijke analyse en literaire verbeelding, en polemist. Voor veel schrijvers is hij een voorbeeld: hij leeft voor en door de literatuur. Als beschouwer schrijft hij ook veel over de Vlaamse literatuur, die ook een bijzonder aandachtspunt is van de Nijmeegse neerlandistiek. En of hij nu polemiseert of een standbeeldje opricht voor een schrijver: het is stilistisch altijd virtuoos. <break/>Jeroen Brouwers overleed op 11 mei 2022 op 82-jarige leeftijd.<break/>On 18 October 2018, during the 95th Dies Natalis, Jeroen Brouwers received an honorary doctorate from the Radboud University. This honorary doctorate was awarded to him because of his significance to Dutch literature. This edition includes the laudatio by the honorary promotor Jos Joosten, the acceptance speech by Jeroen Brouwers and a curriculum vitae by Brouwers' biographer Johan Vandenbroucke.Honorary promoter Jos Joosten described Jeroen Brouwers in 2018 as "a prominent and highly acclaimed writer with a career spanning more than half a century. He has addressed important societal issues in his novels, such as the processing of the Second World War in the Dutch East Indies in 'Bezonken Rood' (1981) and the abuse in the Catholic Church in 'Het Hout' (2014). But he is also a great essayist, employing a method that lies between scholarly analysis and literary imagination, and a polemicist. He serves as an example for many writers: he lives for and through literature. As a critic, he also writes extensively about Flemish literature, which is also a particular focus of Nijmegen's Dutch studies. And whether he's engaging in polemics or erecting a statue for a writer: stylistically, it's always virtuoso.Jeroen Brouwers passed away on the 11th of May 2022 at the age of 82. 30 00 Op 18 oktober 2018, tijdens de 95e Dies Natalis van de Radboud Universiteit, ontving Jeroen Brouwers een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat werd aan hem toegekend vanwege zijn belang voor de Nederlandse literatuur. Deze uitgave omvat onder andere de laudatio van de erepromotor Jos Joosten, de dankrede van Jeroen Brouwers en een curriculum vitae door Brouwers’ biograaf Johan Vandenbroucke.<break/>Erepromotor Jos Joosten omschreef in 2018 Jeroen Brouwers als “een vooraanstaand en veelgeprezen schrijver met een carrière die al meer dan een halve eeuw beslaat. Hij heeft belangrijke maatschappelijke kwesties behandeld in zijn romans, zoals de verwerking van de Tweede Wereldoorlog in Indië in Bezonken Rood (1981) en het misbruik in de katholieke kerk in Het hout (2014). Maar hij is ook een groot essayist, met een werkwijze die het midden houdt tussen wetenschappelijke analyse en literaire verbeelding, en polemist. Voor veel schrijvers is hij een voorbeeld: hij leeft voor en door de literatuur. Als beschouwer schrijft hij ook veel over de Vlaamse literatuur, die ook een bijzonder aandachtspunt is van de Nijmeegse neerlandistiek. En of hij nu polemiseert of een standbeeldje opricht voor een schrijver: het is stilistisch altijd virtuoos. <break/>Jeroen Brouwers overleed op 11 mei 2022 op 82-jarige leeftijd.<break/>On 18 October 2018, during the 95th Dies Natalis, Jeroen Brouwers received an honorary doctorate from the Radboud University. This honorary doctorate was awarded to him because of his significance to Dutch literature. This edition includes the laudatio by the honorary promotor Jos Joosten, the acceptance speech by Jeroen Brouwers and a curriculum vitae by Brouwers' biographer Johan Vandenbroucke.Honorary promoter Jos Joosten described Jeroen Brouwers in 2018 as "a prominent and highly acclaimed writer with a career spanning more than half a century. He has addressed important societal issues in his novels, such as the processing of the Second World War in the Dutch East Indies in 'Bezonken Rood' (1981) and the abuse in the Catholic Church in 'Het Hout' (2014). But he is also a great essayist, employing a method that lies between scholarly analysis and literary imagination, and a polemicist. He serves as an example for many writers: he lives for and through literature. As a critic, he also writes extensively about Flemish literature, which is also a particular focus of Nijmegen's Dutch studies. And whether he's engaging in polemics or erecting a statue for a writer: stylistically, it's always virtuoso.Jeroen Brouwers passed away on the 11th of May 2022 at the age of 82. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/67b2ca9d-5dec-48af-b42f-cafab28f8085.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_Brouwers Nijmegen 04 01 20240510 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_Brouwers 20 08 20240510 01 urn:uuid:b5ed3a9a-0e38-43d0-9b39-4d08e05b7d10 03 01 01 thoth-work-id urn:uuid:933a183d-ff3b-495e-ac11-8ebc147ea0ea 01 thoth-publication-id urn:uuid:b5ed3a9a-0e38-43d0-9b39-4d08e05b7d10 15 9789493296336 03 9789493296336 06 10.54195/PPZU3119 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 4 01 02 Doctor Honoris Causa Series 01 01 Eredoctoraat prof. mr. Geert Corsten 1 A01 Geert Corstens Geert Corstens Radboud University, High Council of the Netherlands Geert Corstens is the former president of the High Council of the Netherlands, the country’s supreme court. He was also professor of criminal law at Radboud University in Nijmegen, the Netherlands for fifteen years. 2 A01 Roel Schutgens Roel Schutgens Faculty of Law Radboud Universiteit Roel Schutgens is the dean of the Faculty of Law and professor of jurisprudence at the Radboud University in Nijmegen, the Netherlands. He is also a member of the board of the law journal Themis and a deputy justice at The Hague Appellate Court. 01 dut 00 53 03 B2 Law B2 Criminal law 20 Honorary doctorate; Honorary doctor; Dutch legal system; Criminal law; Supreme court 01 06 02 00 Op 17 oktober 2023, tijdens de 100e Dies Natalis van de Radboud Universiteit, ontving Geert Corstens een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat is aan hem toegekend omwille van zijn onvermoeibare inzet voor een sterke, eerlijke en gelijkwaardige rechtsstaat. Deze uitgave omvat de laudatio van erepromotor Roel Schutgens, de 03 00 Op 17 oktober 2023, tijdens de 100e Dies Natalis van de Radboud Universiteit, ontving Geert Corstens een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat is aan hem toegekend omwille van zijn onvermoeibare inzet voor een sterke, eerlijke en gelijkwaardige rechtsstaat. Deze uitgave omvat de laudatio van erepromotor Roel Schutgens, de dankrede van Geert Corstens en de Van der Grintlezing die Geert Corstens tijdens de week van de Dies Natalis heeft gegeven.<break/>Geert Corstens was van 2008 tot en met 2014 president van de Hoge Raad der Nederlanden. Meteen na zijn aanstelling stond hij al bekend om zijn assertieve houding tegenover het politieke apparaat. De zelfstandigheid van de rechtsstaat mocht niet worden bedreigd door de wensen en behoeften van politici en andere buitenstaanders, vond Corstens. Hij heeft ook een formidabele bijdrage geleverd aan de publieksgerichte communicatie en uitleg over de rechtsstaat. Corstens schreef daarnaast onder andere de boeken Onze rechtsstaat en De rechter grijpt de macht: En andere misvattingen over de democratische rechtsstaat ter bevordering van de algemene communicatie over rechten en democratie in Nederland. Corstens is ook de auteur van het standaardwerk Het Nederlands strafprocesrecht en was van 1982 tot en met 1995 hoogleraar strafrecht aan de Radboud Universiteit.<break/>Erepromotor Roel Schutgens, hoogleraar algemene rechtswetenschap: “Doctor Corstens, ieder gelukkig land is noodzakelijk een ‘rechtsstaat’. Maar dat is een zeer abstract begrip. U geeft daaraan een gezicht, een stem en een hart. Wij allen mogen u voor uw inzet zeer erkentelijk zijn. 30 00 Op 17 oktober 2023, tijdens de 100e Dies Natalis van de Radboud Universiteit, ontving Geert Corstens een eredoctoraat van de Radboud Universiteit. Dit eredoctoraat is aan hem toegekend omwille van zijn onvermoeibare inzet voor een sterke, eerlijke en gelijkwaardige rechtsstaat. Deze uitgave omvat de laudatio van erepromotor Roel Schutgens, de dankrede van Geert Corstens en de Van der Grintlezing die Geert Corstens tijdens de week van de Dies Natalis heeft gegeven.<break/>Geert Corstens was van 2008 tot en met 2014 president van de Hoge Raad der Nederlanden. Meteen na zijn aanstelling stond hij al bekend om zijn assertieve houding tegenover het politieke apparaat. De zelfstandigheid van de rechtsstaat mocht niet worden bedreigd door de wensen en behoeften van politici en andere buitenstaanders, vond Corstens. Hij heeft ook een formidabele bijdrage geleverd aan de publieksgerichte communicatie en uitleg over de rechtsstaat. Corstens schreef daarnaast onder andere de boeken Onze rechtsstaat en De rechter grijpt de macht: En andere misvattingen over de democratische rechtsstaat ter bevordering van de algemene communicatie over rechten en democratie in Nederland. Corstens is ook de auteur van het standaardwerk Het Nederlands strafprocesrecht en was van 1982 tot en met 1995 hoogleraar strafrecht aan de Radboud Universiteit.<break/>Erepromotor Roel Schutgens, hoogleraar algemene rechtswetenschap: “Doctor Corstens, ieder gelukkig land is noodzakelijk een ‘rechtsstaat’. Maar dat is een zeer abstract begrip. U geeft daaraan een gezicht, een stem en een hart. Wij allen mogen u voor uw inzet zeer erkentelijk zijn. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/48d1dc59-5510-498b-b6a5-4c2240802b46.PNG 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_corstens Nijmegen 04 01 20231213 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_corstens 20 08 20231213 01 urn:uuid:5c4fd948-bde1-4da2-9acb-4dce956c206b 03 01 01 thoth-work-id urn:uuid:7ddf3d21-faef-4c00-8d73-e29c2057b71d 01 thoth-publication-id urn:uuid:5c4fd948-bde1-4da2-9acb-4dce956c206b 15 9789083178929 03 9789083178929 06 10.54195/EFVF4478 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Foundations of General Relativity From Einstein to Black Holes 1 A01 Klaas Landsman Klaas Landsman Mathematics Radboud University Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability. 01 eng 00 394 03 B2 Mathematics B2 Physics B2 General relativity B2 Differential geometry B2 Topology B2 History 20 Mathematical Relativity; Black holes; Einstein; Gravity; Penrose; Mathematical physics 01 06 02 00 03 00 This book, dedicated to Roger Penrose, is a second, mathematically oriented course in general relativity. It contains extensive references and occasional excursions in the history and philosophy of gravity, including a relatively lengthy historical introduction. The book is intended for all students of general relativity of any age and orientation who have a background including at least first courses in special and general relativity, differential geometry, and topology. The material is developed in such a way that through the last two chapters the reader may acquire a taste of the modern mathematical study of black holes initiated by Penrose, Hawking, and others, as further influenced by the initial-value or PDE approach to general relativity. Successful readers might be able to begin reading research papers on black holes, especially in mathematical physics and in the philosophy of physics. The chapters are: Historical introduction, General differential geometry, Metric differential geometry, Curvature, Geodesics and causal structure, The singularity theorems of Hawking and Penrose, The Einstein equations, The 3+1 split of space-time, Black holes I: Exact solutions, and Black holes II: General theory. These are followed by two appendices containing background on Lie groups, Lie algebras, & constant curvature, and on Formal PDE theory. 4 October 2022: as of today the second edition has been published online and in print. Further research and a meeting with Roger Penrose prompted the author to expand the material about the Hole Argument, Penrose’s 1965 theorem, and Cosmic Censorship. This changed the preambles to Chapters 6 and 10, as well as §§1.5, 6.1, 7.5, 7.6, 10.4, 10.5. He also added new sections 5.11 & 7.8.<break/>Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability.Exploring space time with the mathematics of general relativity. This video highlights the book "Foundations of General Relativity" by Klaas Landsman. It explains the history, concepts, and mathematics behind the general theory of relativity. This enables readers to follow the latest research in the field of general relativity theory and black holes. The book is designed for all students who have a basic knowledge of general relativity theory, differential geometry, and topology, regardless of age and background. 30 00 This book, dedicated to Roger Penrose, is a second, mathematically oriented course in general relativity. It contains extensive references and occasional excursions in the history and philosophy of gravity, including a relatively lengthy historical introduction. The book is intended for all students of general relativity of any age and orientation who have a background including at least first courses in special and general relativity, differential geometry, and topology. The material is developed in such a way that through the last two chapters the reader may acquire a taste of the modern mathematical study of black holes initiated by Penrose, Hawking, and others, as further influenced by the initial-value or PDE approach to general relativity. Successful readers might be able to begin reading research papers on black holes, especially in mathematical physics and in the philosophy of physics. The chapters are: Historical introduction, General differential geometry, Metric differential geometry, Curvature, Geodesics and causal structure, The singularity theorems of Hawking and Penrose, The Einstein equations, The 3+1 split of space-time, Black holes I: Exact solutions, and Black holes II: General theory. These are followed by two appendices containing background on Lie groups, Lie algebras, & constant curvature, and on Formal PDE theory. 4 October 2022: as of today the second edition has been published online and in print. Further research and a meeting with Roger Penrose prompted the author to expand the material about the Hole Argument, Penrose’s 1965 theorem, and Cosmic Censorship. This changed the preambles to Chapters 6 and 10, as well as §§1.5, 6.1, 7.5, 7.6, 10.4, 10.5. He also added new sections 5.11 & 7.8.<break/>Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability.Exploring space time with the mathematics of general relativity. This video highlights the book "Foundations of General Relativity" by Klaas Landsman. It explains the history, concepts, and mathematics behind the general theory of relativity. This enables readers to follow the latest research in the field of general relativity theory and black holes. The book is designed for all students who have a basic knowledge of general relativity theory, differential geometry, and topology, regardless of age and background. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/689a950e-6d82-4f3d-bcee-fb29bea5463f.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/foundations_of_general_relativity Nijmegen 04 01 20211008 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178929 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178929 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178929 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178929 20 08 20211008 01 urn:uuid:cee76ed5-3c1e-47d5-9ecf-3688e543f478 03 01 01 thoth-work-id urn:uuid:7ddf3d21-faef-4c00-8d73-e29c2057b71d 01 thoth-publication-id urn:uuid:cee76ed5-3c1e-47d5-9ecf-3688e543f478 15 9789083178929 03 9789083178929 06 10.54195/EFVF4478 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Foundations of General Relativity From Einstein to Black Holes 1 A01 Klaas Landsman Klaas Landsman Mathematics Radboud University Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability. 01 eng 00 394 03 B2 Mathematics B2 Physics B2 General relativity B2 Differential geometry B2 Topology B2 History 20 Mathematical Relativity; Black holes; Einstein; Gravity; Penrose; Mathematical physics 01 06 02 00 03 00 This book, dedicated to Roger Penrose, is a second, mathematically oriented course in general relativity. It contains extensive references and occasional excursions in the history and philosophy of gravity, including a relatively lengthy historical introduction. The book is intended for all students of general relativity of any age and orientation who have a background including at least first courses in special and general relativity, differential geometry, and topology. The material is developed in such a way that through the last two chapters the reader may acquire a taste of the modern mathematical study of black holes initiated by Penrose, Hawking, and others, as further influenced by the initial-value or PDE approach to general relativity. Successful readers might be able to begin reading research papers on black holes, especially in mathematical physics and in the philosophy of physics. The chapters are: Historical introduction, General differential geometry, Metric differential geometry, Curvature, Geodesics and causal structure, The singularity theorems of Hawking and Penrose, The Einstein equations, The 3+1 split of space-time, Black holes I: Exact solutions, and Black holes II: General theory. These are followed by two appendices containing background on Lie groups, Lie algebras, & constant curvature, and on Formal PDE theory. 4 October 2022: as of today the second edition has been published online and in print. Further research and a meeting with Roger Penrose prompted the author to expand the material about the Hole Argument, Penrose’s 1965 theorem, and Cosmic Censorship. This changed the preambles to Chapters 6 and 10, as well as §§1.5, 6.1, 7.5, 7.6, 10.4, 10.5. He also added new sections 5.11 & 7.8.<break/>Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability.Exploring space time with the mathematics of general relativity. This video highlights the book "Foundations of General Relativity" by Klaas Landsman. It explains the history, concepts, and mathematics behind the general theory of relativity. This enables readers to follow the latest research in the field of general relativity theory and black holes. The book is designed for all students who have a basic knowledge of general relativity theory, differential geometry, and topology, regardless of age and background. 30 00 This book, dedicated to Roger Penrose, is a second, mathematically oriented course in general relativity. It contains extensive references and occasional excursions in the history and philosophy of gravity, including a relatively lengthy historical introduction. The book is intended for all students of general relativity of any age and orientation who have a background including at least first courses in special and general relativity, differential geometry, and topology. The material is developed in such a way that through the last two chapters the reader may acquire a taste of the modern mathematical study of black holes initiated by Penrose, Hawking, and others, as further influenced by the initial-value or PDE approach to general relativity. Successful readers might be able to begin reading research papers on black holes, especially in mathematical physics and in the philosophy of physics. The chapters are: Historical introduction, General differential geometry, Metric differential geometry, Curvature, Geodesics and causal structure, The singularity theorems of Hawking and Penrose, The Einstein equations, The 3+1 split of space-time, Black holes I: Exact solutions, and Black holes II: General theory. These are followed by two appendices containing background on Lie groups, Lie algebras, & constant curvature, and on Formal PDE theory. 4 October 2022: as of today the second edition has been published online and in print. Further research and a meeting with Roger Penrose prompted the author to expand the material about the Hole Argument, Penrose’s 1965 theorem, and Cosmic Censorship. This changed the preambles to Chapters 6 and 10, as well as §§1.5, 6.1, 7.5, 7.6, 10.4, 10.5. He also added new sections 5.11 & 7.8.<break/>Klaas Landsman (1963) has been a professor of mathematical physics since 2001, initially at the University of Amsterdam and since 2004 at Radboud University, where he is a founding member of the Institute for Mathematics, Astrophysics, and Particle Physics (IMAPP). He was a postdoc at the University of Cambridge from 1989-1997, and a research fellow of the Royal Netherlands Academy of Arts and Sciences (KNAW) from 1997—2002. He has been an elected member of the KNAW since 2019. His previous Open Access books include Foundations of Quantum Theory (2017) and The Challenge of Chance (2016). He also wrote two popular science books in Dutch. In 2020 he won the international FQXi essay contest on Undecidability, Uncomputability, and Unpredictability.Exploring space time with the mathematics of general relativity. This video highlights the book "Foundations of General Relativity" by Klaas Landsman. It explains the history, concepts, and mathematics behind the general theory of relativity. This enables readers to follow the latest research in the field of general relativity theory and black holes. The book is designed for all students who have a basic knowledge of general relativity theory, differential geometry, and topology, regardless of age and background. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/689a950e-6d82-4f3d-bcee-fb29bea5463f.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/foundations_of_general_relativity Nijmegen 04 01 20211008 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/foundations_of_general_relativity 20 08 20211008 01 urn:uuid:4581d91d-69c7-4e91-ac68-f27b3820d8cc 03 01 01 thoth-work-id urn:uuid:d2ad64a7-4aaf-4f3c-ba3f-17fa242107cd 01 thoth-publication-id urn:uuid:4581d91d-69c7-4e91-ac68-f27b3820d8cc 15 9789493296183 03 9789493296183 06 10.54195/HYLR8777 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Harvesting The Results and Impact of Research based on Historical Longitudinal Databases 1 B01 Sören Edvinsson Sören Edvinsson Centre for Demographic and Aging Research 40 05kb8h459 Umeå University Sören Edvinsson is Professor Emeritus of Historical Demography at the Centre for Demographic and Aging Research at Umeå University (CEDAR). His research focuses on historical demography and he studied topics as infant mortality, transgenerational effects on health and mortality, life courses and long term effects of social and economic inequality. Besides, he also took part in several publications about the development and techniques of the Umeå Demographic Database. 2 B01 Kees Mandemakers Kees Mandemakers International Institute of Social History, Amsterdam & Erasmus University of Rotterdam Kees Mandemakers is affiliated member of the Radboud Group for Historical Demography and Family History. He is senior fellow at the International Institute of Social History and Emiritus Professor of Large Historical Databases at the Erasmus School of History, Culture and Communication of Erasmus University Rotterdam. His main research interests include: methodology of large historical databases (topics: data processing, sample designs), social stratification and mobility and social history (topics: secondary education, infant and child mortality, shoe-industry). 3 B01 Ken Robert Smith Ken Smith Huntsman Cancer Institute 40 03r0ha626 University of Utah Ken R. Smith is Distinguished Professor of Family Studies and Population Science and former Director of the famous Pedigree and Population Resource at the University of Utah, as well as Investigator at the Huntsman Cancer Institute. Under his leadership the Utah Pedigree and Population Resource has developed into a key player in (historical) research on health and ageing, and above all on the role of a wide variety of familial aspects of health. 4 B01 Paul Puschmann Paul Puschmann Radboud Group for Historical Demography and Family History Radboud University Paul Puschmann is Assistant Professor of Economic, Social and Demographic History at Radboud University Nijmegen. He is specialized in historical demography, migration history and the history of partner choice, marriage and the family. He is also interested in the population history of North Africa and the Middle East. 01 eng 00 207 03 B2 History B2 Genetics B2 Demography B2 Sociology B2 Anthropology B2 Economy 20 Historical Microdata; Historical Demography; Life Course; Longitudinal Research; Family History; Social Science History 01 06 02 00 This volume explores eight major databases with historical population data and their impact on research. The databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights 03 00 This edited volume discusses the impact of several major databases containing historical longitudinal population data. The creation and development of these databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The present collection includes seven contributions, on eight databases, that had a wide impact on research in various disciplines. Each database had its own unique genesis and readers are informed about how these databases have changed the course of research in historical demography and related disciplines, how settled findings were challenged or confirmed, and how innovative investigations were launched and implemented. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights into the transformative power of these databases and their potential for future advancements. 30 00 This edited volume discusses the impact of several major databases containing historical longitudinal population data. The creation and development of these databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The present collection includes seven contributions, on eight databases, that had a wide impact on research in various disciplines. Each database had its own unique genesis and readers are informed about how these databases have changed the course of research in historical demography and related disciplines, how settled findings were challenged or confirmed, and how innovative investigations were launched and implemented. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights into the transformative power of these databases and their potential for future advancements. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/d81d3ff6-667e-4dc6-97c6-900e41305496.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/harvesting Nijmegen 04 01 20230829 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296183 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296183 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296183 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296183 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/shop/external?P=60904&EX=25280 20 08 20230829 01 urn:uuid:8c5c7d18-c264-4d77-b7ce-1dffc571e71a 03 01 01 thoth-work-id urn:uuid:d2ad64a7-4aaf-4f3c-ba3f-17fa242107cd 01 thoth-publication-id urn:uuid:8c5c7d18-c264-4d77-b7ce-1dffc571e71a 15 9789493296183 03 9789493296183 06 10.54195/HYLR8777 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Harvesting The Results and Impact of Research based on Historical Longitudinal Databases 1 B01 Sören Edvinsson Sören Edvinsson Centre for Demographic and Aging Research 40 05kb8h459 Umeå University Sören Edvinsson is Professor Emeritus of Historical Demography at the Centre for Demographic and Aging Research at Umeå University (CEDAR). His research focuses on historical demography and he studied topics as infant mortality, transgenerational effects on health and mortality, life courses and long term effects of social and economic inequality. Besides, he also took part in several publications about the development and techniques of the Umeå Demographic Database. 2 B01 Kees Mandemakers Kees Mandemakers International Institute of Social History, Amsterdam & Erasmus University of Rotterdam Kees Mandemakers is affiliated member of the Radboud Group for Historical Demography and Family History. He is senior fellow at the International Institute of Social History and Emiritus Professor of Large Historical Databases at the Erasmus School of History, Culture and Communication of Erasmus University Rotterdam. His main research interests include: methodology of large historical databases (topics: data processing, sample designs), social stratification and mobility and social history (topics: secondary education, infant and child mortality, shoe-industry). 3 B01 Ken Robert Smith Ken Smith Huntsman Cancer Institute 40 03r0ha626 University of Utah Ken R. Smith is Distinguished Professor of Family Studies and Population Science and former Director of the famous Pedigree and Population Resource at the University of Utah, as well as Investigator at the Huntsman Cancer Institute. Under his leadership the Utah Pedigree and Population Resource has developed into a key player in (historical) research on health and ageing, and above all on the role of a wide variety of familial aspects of health. 4 B01 Paul Puschmann Paul Puschmann Radboud Group for Historical Demography and Family History Radboud University Paul Puschmann is Assistant Professor of Economic, Social and Demographic History at Radboud University Nijmegen. He is specialized in historical demography, migration history and the history of partner choice, marriage and the family. He is also interested in the population history of North Africa and the Middle East. 01 eng 00 207 03 B2 History B2 Genetics B2 Demography B2 Sociology B2 Anthropology B2 Economy 20 Historical Microdata; Historical Demography; Life Course; Longitudinal Research; Family History; Social Science History 01 06 02 00 This volume explores eight major databases with historical population data and their impact on research. The databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights 03 00 This edited volume discusses the impact of several major databases containing historical longitudinal population data. The creation and development of these databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The present collection includes seven contributions, on eight databases, that had a wide impact on research in various disciplines. Each database had its own unique genesis and readers are informed about how these databases have changed the course of research in historical demography and related disciplines, how settled findings were challenged or confirmed, and how innovative investigations were launched and implemented. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights into the transformative power of these databases and their potential for future advancements. 30 00 This edited volume discusses the impact of several major databases containing historical longitudinal population data. The creation and development of these databases have greatly expanded research possibilities in history, demography, sociology, and other disciplines. The present collection includes seven contributions, on eight databases, that had a wide impact on research in various disciplines. Each database had its own unique genesis and readers are informed about how these databases have changed the course of research in historical demography and related disciplines, how settled findings were challenged or confirmed, and how innovative investigations were launched and implemented. The volume serves as an essential resource for scholars in the field of historical life course studies, offering insights into the transformative power of these databases and their potential for future advancements. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/d81d3ff6-667e-4dc6-97c6-900e41305496.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/harvesting Nijmegen 04 01 20230829 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/harvesting 20 08 20230829 01 urn:uuid:2834e9fb-d5b8-453c-84ce-68d136ee0e28 03 01 01 thoth-work-id urn:uuid:2603e828-8cea-4d4c-9577-0f541b5d9964 01 thoth-publication-id urn:uuid:2834e9fb-d5b8-453c-84ce-68d136ee0e28 15 9789083178974 03 9789083178974 06 10.54195/DXHK4679 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Holding still, together Parkinson in Beeld 1 A01 21 0000000295495717 Thieme Stap Thieme Stap Radboudumc, Health Academy Thieme Stap has a master’s degree in Philosophy and works as a PhD-candidate at the Radboudumc Health Academy. He researches healthcare innovations as learning processes. Next to that, he loves teaching and does research into education innovation as well. 2 A01 Richard Grol Richard Grol Radboudumc 3 A01 Jur Koksma Jur Koksma Radboudumc, Health Academy 01 dut 00 235 03 B2 Education B2 Medicine B2 Arts 20 Person-centred care; Photography; Learning; Perspective; Education; Parkinson 01 06 02 00 This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individua 03 00 Dit boek biedt een unieke inkijk in hoe zorgprofessionals en mensen met de ziekte van Parkinson samen zorg vormgeven. Het laat de kracht en kwetsbaarheid zien van mensen die met deze ziekte moeten leren omgaan. <break/>Het boek maakt integraal onderdeel uit van een onderzoeksproject naar persoonsgerichte zorg van het Radboudumc. Bij persoonsgerichte zorg staat de mens centraal en niet de ziekte. In dit project is deze zorg op een andere wijze benaderd dan gebruikelijk in de wetenschap: namelijk vanuit beeld (fotografie) en verhalen. <break/>U vindt hier portretten van mensen die leven met parkinson en hun zorgprofessionals. De foto’s zijn genomen tijdens een sessie waarin zij diepgaand spraken over persoonsgerichte zorg. Ook werden alle deelnemers individueel gefotografeerd. <break/>De uitkomsten van deze sessies zijn, samen met enkele begeleidende essays, te vinden in het boek dat voor u ligt. We hopen met dit boek een bijdrage te leveren aan een positieve, hoopvolle visie op een steeds verbeterende parkinsonzorg.This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care.<break/>This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 30 00 Dit boek biedt een unieke inkijk in hoe zorgprofessionals en mensen met de ziekte van Parkinson samen zorg vormgeven. Het laat de kracht en kwetsbaarheid zien van mensen die met deze ziekte moeten leren omgaan. <break/>Het boek maakt integraal onderdeel uit van een onderzoeksproject naar persoonsgerichte zorg van het Radboudumc. Bij persoonsgerichte zorg staat de mens centraal en niet de ziekte. In dit project is deze zorg op een andere wijze benaderd dan gebruikelijk in de wetenschap: namelijk vanuit beeld (fotografie) en verhalen. <break/>U vindt hier portretten van mensen die leven met parkinson en hun zorgprofessionals. De foto’s zijn genomen tijdens een sessie waarin zij diepgaand spraken over persoonsgerichte zorg. Ook werden alle deelnemers individueel gefotografeerd. <break/>De uitkomsten van deze sessies zijn, samen met enkele begeleidende essays, te vinden in het boek dat voor u ligt. We hopen met dit boek een bijdrage te leveren aan een positieve, hoopvolle visie op een steeds verbeterende parkinsonzorg.This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care.<break/>This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/36e311c9-7cd3-4eb0-9b92-c9432626501c.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/holding_still_NL Nijmegen 04 01 20221215 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178974 20 08 20221215 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178974 20 08 20221215 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178974 20 08 20221215 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178974 20 08 20221215 01 urn:uuid:7f0dccc9-c81f-4405-8164-72ff09e69b4d 03 01 01 thoth-work-id urn:uuid:2603e828-8cea-4d4c-9577-0f541b5d9964 01 thoth-publication-id urn:uuid:7f0dccc9-c81f-4405-8164-72ff09e69b4d 15 9789083178974 03 9789083178974 06 10.54195/DXHK4679 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Holding still, together Parkinson in Beeld 1 A01 21 0000000295495717 Thieme Stap Thieme Stap Radboudumc, Health Academy Thieme Stap has a master’s degree in Philosophy and works as a PhD-candidate at the Radboudumc Health Academy. He researches healthcare innovations as learning processes. Next to that, he loves teaching and does research into education innovation as well. 2 A01 Richard Grol Richard Grol Radboudumc 3 A01 Jur Koksma Jur Koksma Radboudumc, Health Academy 01 dut 00 235 03 B2 Education B2 Medicine B2 Arts 20 Person-centred care; Photography; Learning; Perspective; Education; Parkinson 01 06 02 00 This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individua 03 00 Dit boek biedt een unieke inkijk in hoe zorgprofessionals en mensen met de ziekte van Parkinson samen zorg vormgeven. Het laat de kracht en kwetsbaarheid zien van mensen die met deze ziekte moeten leren omgaan. <break/>Het boek maakt integraal onderdeel uit van een onderzoeksproject naar persoonsgerichte zorg van het Radboudumc. Bij persoonsgerichte zorg staat de mens centraal en niet de ziekte. In dit project is deze zorg op een andere wijze benaderd dan gebruikelijk in de wetenschap: namelijk vanuit beeld (fotografie) en verhalen. <break/>U vindt hier portretten van mensen die leven met parkinson en hun zorgprofessionals. De foto’s zijn genomen tijdens een sessie waarin zij diepgaand spraken over persoonsgerichte zorg. Ook werden alle deelnemers individueel gefotografeerd. <break/>De uitkomsten van deze sessies zijn, samen met enkele begeleidende essays, te vinden in het boek dat voor u ligt. We hopen met dit boek een bijdrage te leveren aan een positieve, hoopvolle visie op een steeds verbeterende parkinsonzorg.This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care.<break/>This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 30 00 Dit boek biedt een unieke inkijk in hoe zorgprofessionals en mensen met de ziekte van Parkinson samen zorg vormgeven. Het laat de kracht en kwetsbaarheid zien van mensen die met deze ziekte moeten leren omgaan. <break/>Het boek maakt integraal onderdeel uit van een onderzoeksproject naar persoonsgerichte zorg van het Radboudumc. Bij persoonsgerichte zorg staat de mens centraal en niet de ziekte. In dit project is deze zorg op een andere wijze benaderd dan gebruikelijk in de wetenschap: namelijk vanuit beeld (fotografie) en verhalen. <break/>U vindt hier portretten van mensen die leven met parkinson en hun zorgprofessionals. De foto’s zijn genomen tijdens een sessie waarin zij diepgaand spraken over persoonsgerichte zorg. Ook werden alle deelnemers individueel gefotografeerd. <break/>De uitkomsten van deze sessies zijn, samen met enkele begeleidende essays, te vinden in het boek dat voor u ligt. We hopen met dit boek een bijdrage te leveren aan een positieve, hoopvolle visie op een steeds verbeterende parkinsonzorg.This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care.<break/>This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/36e311c9-7cd3-4eb0-9b92-c9432626501c.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/holding_still_NL Nijmegen 04 01 20221215 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/holding_still_NL 20 08 20221215 01 urn:uuid:0dfdc2da-7503-4b31-bbf3-06ccb785cd07 03 01 01 thoth-work-id urn:uuid:d6bed70d-8a29-4c9f-a550-d121a631621a 01 thoth-publication-id urn:uuid:0dfdc2da-7503-4b31-bbf3-06ccb785cd07 15 9789493296107 03 9789493296107 06 10.54195/VQWR3564 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Holding still, together Portraying Parkinson’s care 1 A01 21 0000000295495717 Thieme Stap Thieme Stap Health Academy Radboudumc Thieme Stap has a master’s degree in Philosophy and works as a PhD-candidate at the Radboudumc Health Academy. He researches healthcare innovations as learning processes. Next to that, he loves teaching and does research into education innovation as well. 2 A01 Richard Grol Richard Grol Radboudumc Richard Grol is Emeritus Professor of Quality of Care at Radboud University Medical Center in Nijmegen and Maastricht Medical Center in the Netherlands. He was also the photographer in this project. 3 A01 Jur Koksma Jur Koksma Health Academy Radboudumc Jur Koksma is Associate Professor at the Radboudumc Health Academy, investigating Transformative Learning in Healthcare. 01 eng 00 197 03 B2 Education B2 Photography B2 Neurology and clinical neurophysiology 20 Person-centred care; Photography; Learning; Perspective; Education; Parkinson 01 06 02 00 This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individua 03 00 This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care. This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 30 00 This book provides unique insights into how health professionals and people with Parkinson’s disease shape care together. It shows both the courage and vulnerabilities of those who have to face this disease. It consists of photos of people with Parkinson’s disease and their care professionals, both of their interaction and portrayed individually, interwoven with fragments of their dialogue about meaningful care. This book is an integral part of a research project at Radboud university medical center into person-centred care. With it, we hope to contribute to a positive, hopeful vision of ever-improving Parkinson’s care. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/9f6ee594-48b0-4972-862a-a3d92e5e8e1e.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/holding_still_EN Nijmegen 04 01 20230921 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/holding_still_EN 20 08 20230921 01 urn:uuid:7170efb9-a0d8-479d-8dff-045d43b44da6 03 01 01 thoth-work-id urn:uuid:46f8d151-c2a4-4f7c-9dfc-98ded8254a88 01 thoth-publication-id urn:uuid:7170efb9-a0d8-479d-8dff-045d43b44da6 15 9789083178905 03 9789083178905 06 10.54195/DZXW1992 00 BC 10 Creative Commons Attribution 4.0 International license (CC BY 4.0). 02 http://creativecommons.org/licenses/by/4.0/ 01 01 Homo Educandus Why Our School System is Broken and What We Can Do About It 1 A01 Jan Bransen Jan Bransen Hoogleraar - Behavioural Science Institute; Hoogleraar - Filosofie algemeen; Hoogleraar - Filosofie van de gedragswetenschappen; Leeropdracht: Filosofie van de gedragswetenschappen Radboud University Jan Bransen is Professor of Philosophy and Academic leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He studies the capacity of human beings to be related to their own thought and behaviour. Bransen develops arguments to defend the view that reflection is intrinsically edifying. He does so in the areas of Human Nature, Behavioural Science, and Mind and Action. 01 eng 00 246 03 B2 Philosophy B2 Education B2 Behavioural science B2 Human Nature B2 Psychology B2 Modern culture 20 education; learning; school; development; human nature; philosophy 01 06 02 00 03 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 30 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2b55a952-5bdc-4fad-91f7-0055a2d45991.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus Nijmegen 04 01 20211008 02 WORLD 06 15 9789083178912 03 9789083178912 06 15 9789083178943 03 9789083178943 WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178905 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178905 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178905 20 08 20211008 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178905 20 08 20211008 01 urn:uuid:19ac4fb3-3ffe-4b69-9eba-4eaef668e222 03 01 01 thoth-work-id urn:uuid:46f8d151-c2a4-4f7c-9dfc-98ded8254a88 01 thoth-publication-id urn:uuid:19ac4fb3-3ffe-4b69-9eba-4eaef668e222 06 10.54195/DZXW1992 00 EB E107 10 Creative Commons Attribution 4.0 International license (CC BY 4.0). 02 http://creativecommons.org/licenses/by/4.0/ 01 01 Homo Educandus Why Our School System is Broken and What We Can Do About It 1 A01 Jan Bransen Jan Bransen Hoogleraar - Behavioural Science Institute; Hoogleraar - Filosofie algemeen; Hoogleraar - Filosofie van de gedragswetenschappen; Leeropdracht: Filosofie van de gedragswetenschappen Radboud University Jan Bransen is Professor of Philosophy and Academic leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He studies the capacity of human beings to be related to their own thought and behaviour. Bransen develops arguments to defend the view that reflection is intrinsically edifying. He does so in the areas of Human Nature, Behavioural Science, and Mind and Action. 01 eng 00 246 03 B2 Philosophy B2 Education B2 Behavioural science B2 Human Nature B2 Psychology B2 Modern culture 20 education; learning; school; development; human nature; philosophy 01 06 02 00 03 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 30 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2b55a952-5bdc-4fad-91f7-0055a2d45991.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus Nijmegen 04 01 20211008 02 WORLD 06 15 9789083178905 03 9789083178905 06 15 9789083178912 03 9789083178912 06 15 9789083178943 03 9789083178943 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus 20 08 20211008 01 urn:uuid:0baf6185-821f-4d97-8cfd-4e67c6f9fe6d 03 01 01 thoth-work-id urn:uuid:46f8d151-c2a4-4f7c-9dfc-98ded8254a88 01 thoth-publication-id urn:uuid:0baf6185-821f-4d97-8cfd-4e67c6f9fe6d 15 9789083178912 03 9789083178912 06 10.54195/DZXW1992 00 EB E101 10 Creative Commons Attribution 4.0 International license (CC BY 4.0). 02 http://creativecommons.org/licenses/by/4.0/ 01 01 Homo Educandus Why Our School System is Broken and What We Can Do About It 1 A01 Jan Bransen Jan Bransen Hoogleraar - Behavioural Science Institute; Hoogleraar - Filosofie algemeen; Hoogleraar - Filosofie van de gedragswetenschappen; Leeropdracht: Filosofie van de gedragswetenschappen Radboud University Jan Bransen is Professor of Philosophy and Academic leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He studies the capacity of human beings to be related to their own thought and behaviour. Bransen develops arguments to defend the view that reflection is intrinsically edifying. He does so in the areas of Human Nature, Behavioural Science, and Mind and Action. 01 eng 00 246 03 B2 Philosophy B2 Education B2 Behavioural science B2 Human Nature B2 Psychology B2 Modern culture 20 education; learning; school; development; human nature; philosophy 01 06 02 00 03 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 30 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2b55a952-5bdc-4fad-91f7-0055a2d45991.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus Nijmegen 04 01 20211008 02 WORLD 06 15 9789083178905 03 9789083178905 06 15 9789083178943 03 9789083178943 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus 20 08 20211008 01 urn:uuid:61f25499-d6a8-438f-998c-fe2ef9999615 03 01 01 thoth-work-id urn:uuid:46f8d151-c2a4-4f7c-9dfc-98ded8254a88 01 thoth-publication-id urn:uuid:61f25499-d6a8-438f-998c-fe2ef9999615 15 9789083178943 03 9789083178943 06 10.54195/DZXW1992 00 EB E127 10 Creative Commons Attribution 4.0 International license (CC BY 4.0). 02 http://creativecommons.org/licenses/by/4.0/ 01 01 Homo Educandus Why Our School System is Broken and What We Can Do About It 1 A01 Jan Bransen Jan Bransen Hoogleraar - Behavioural Science Institute; Hoogleraar - Filosofie algemeen; Hoogleraar - Filosofie van de gedragswetenschappen; Leeropdracht: Filosofie van de gedragswetenschappen Radboud University Jan Bransen is Professor of Philosophy and Academic leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He studies the capacity of human beings to be related to their own thought and behaviour. Bransen develops arguments to defend the view that reflection is intrinsically edifying. He does so in the areas of Human Nature, Behavioural Science, and Mind and Action. 01 eng 00 246 03 B2 Philosophy B2 Education B2 Behavioural science B2 Human Nature B2 Psychology B2 Modern culture 20 education; learning; school; development; human nature; philosophy 01 06 02 00 03 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 30 00 Linnaeus, the Swedish taxonomist, was wrong when he named our species Homo sapiens, i.e. wise man. We are not. We do too many senseless, destructive and irresponsible things to deserve that label. Actually, we need to be educated. Fortunately, we can be educated. We can transform ourselves. We are Homo educandus. Sadly, our current school system is broken. In fact, it does not support education. It deforms. This is what Jan Bransen claims in this book. He convincingly argues that our current school system is based on incoherent ideas, among which the notions that people need to study for years on end before they are ready to take part in our society, or that students learn because teachers teach. We can do better than that. In the second part of the book, Bransen points out that we have reasons to be confident and enthusiastic. We can improve our education system. Applying a dramaturgical analysis of human action, Bransen explains what socialization should look like in primary education, how our personal development can be supported in secondary education and how qualification can be organized in dual tracks in higher education, integrating learning, working and living over our course of life. Jan Bransen is Professor of Philosophy and Academic Leader of the Radboud Teaching and Learning Centre at Radboud University in the Netherlands. He is famously knowledgeable in the areas of Human Nature, Behavioural Science, and Mind and Action. Bransen studies our motives, ‘freedom of choice’ and sense of moral responsibility in developing and maintaining ourselves in society. He holds the optimistic view that our capacity to reflect on ourselves is intrinsically edifying. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/2b55a952-5bdc-4fad-91f7-0055a2d45991.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus Nijmegen 04 01 20211008 02 WORLD 06 15 9789083178905 03 9789083178905 06 15 9789083178912 03 9789083178912 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/homo_educandus 20 08 20211008 01 urn:uuid:9f8f970c-1ff4-47e0-b69b-b5cfa0c0a3ce 03 01 01 thoth-work-id urn:uuid:f77c9cf9-e1f1-4100-ae39-319772fa1d64 01 thoth-publication-id urn:uuid:9f8f970c-1ff4-47e0-b69b-b5cfa0c0a3ce 15 9789083178967 03 9789083178967 06 10.54195/RZYJ8867 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 1 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Dr. H. C. Adriaan van Dis 11th May 2022 - De Vereeniging in Nijmegen 1 A01 Adriaan van Dis Adriaan van Dis Atlas Contact 2 A01 21 000000020801287X Margot van Mulken Margot van Mulken Department of Language and Communication Radboud University 3 A01 José Sanders José Sanders Department of Language and Communication Radboud University 4 A01 Paul Sars Paul Sars Department of Modern Languages and Cultures Radboud University 5 A01 Eva de Waal Eva de Waal Marketing and Communications Radboud University 6 A01 Bjorn Teeuwen Bjorn Teeuwen Marketing and Communications Radboud University 01 dut 00 50 03 B2 Language and Culture B2 Arts and Literature B2 Language and Communication 20 Honorary doctorate; Honorary doctor; Nijmegen Language Capital; literature; languages; writer 01 06 02 00 On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. <break/>As a writer, commentator and documentary maker, Adri 03 00 Adriaan van Dis ontving op woensdag 11 mei 2022 een eredoctoraat van de Radboud Universiteit vanwege zijn verdiensten als ambassadeur voor het leren van talen en culturen. Deze uitgave omvat de laudatio van de erepromotor en de dankrede van onze eredoctor.Als schrijver, commentator en documentairemaker pleit Adriaan van Dis voor meer geletterdheid, en speciaal voor het lezen van verhalen, gedichten en strips. Lezen stimuleert de verbeeldingskracht, bevordert het inlevingsvermogen en sterkt onze verdraagzaamheid.Rector magnificus Han van Krieken: “Met het eredoctoraat benadrukt de Radboud Universiteit het belang van de talen- en cultuurstudies voor de samenleving. Als geen ander staat Van Dis voor de verbinding tussen geletterdheid, diversiteit en inclusiviteit.”De inmiddels veelgeprezen rede ‘Open je kop voor andere culturen’ betoogt dat de geesteswetenschappen essentieel zijn voor de samenleving. Dat begint bij de kennis van elkaars kleine en grote geschiedenissen en het inzicht dat woorden ertoe doen in onze interculturele communicatie.On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. As a writer, commentator and documentary maker, Adriaan van Dis argues for more literacy, and especially for reading stories, poems and comics. Reading stimulates the imagination, promotes empathy and strengthens our tolerance. Rector Magnificus Han van Krieken: "With this honorary doctorate, Radboud University emphasises the importance of language and cultural studies for society. Like no other, Van Dis stands for the connection between literacy, diversity and inclusiveness." <break/>The now much-praised speech 'Open your mind to other cultures' argues that the humanities are essential for society. This starts with the knowledge of each other's small and large histories and the understanding that words matter in our intercultural communication. 30 00 Adriaan van Dis ontving op woensdag 11 mei 2022 een eredoctoraat van de Radboud Universiteit vanwege zijn verdiensten als ambassadeur voor het leren van talen en culturen. Deze uitgave omvat de laudatio van de erepromotor en de dankrede van onze eredoctor.Als schrijver, commentator en documentairemaker pleit Adriaan van Dis voor meer geletterdheid, en speciaal voor het lezen van verhalen, gedichten en strips. Lezen stimuleert de verbeeldingskracht, bevordert het inlevingsvermogen en sterkt onze verdraagzaamheid.Rector magnificus Han van Krieken: “Met het eredoctoraat benadrukt de Radboud Universiteit het belang van de talen- en cultuurstudies voor de samenleving. Als geen ander staat Van Dis voor de verbinding tussen geletterdheid, diversiteit en inclusiviteit.”De inmiddels veelgeprezen rede ‘Open je kop voor andere culturen’ betoogt dat de geesteswetenschappen essentieel zijn voor de samenleving. Dat begint bij de kennis van elkaars kleine en grote geschiedenissen en het inzicht dat woorden ertoe doen in onze interculturele communicatie.On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. As a writer, commentator and documentary maker, Adriaan van Dis argues for more literacy, and especially for reading stories, poems and comics. Reading stimulates the imagination, promotes empathy and strengthens our tolerance. Rector Magnificus Han van Krieken: "With this honorary doctorate, Radboud University emphasises the importance of language and cultural studies for society. Like no other, Van Dis stands for the connection between literacy, diversity and inclusiveness." <break/>The now much-praised speech 'Open your mind to other cultures' argues that the humanities are essential for society. This starts with the knowledge of each other's small and large histories and the understanding that words matter in our intercultural communication. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/166c10de-162d-4280-9181-e6a4a33c046b.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_van_dis Nijmegen 04 01 20220906 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178967 20 08 20220906 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178967 20 08 20220906 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178967 20 08 20220906 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178967 20 08 20220906 01 urn:uuid:d0a843d8-64ef-44fa-8b80-5c536783555b 03 01 01 thoth-work-id urn:uuid:f77c9cf9-e1f1-4100-ae39-319772fa1d64 01 thoth-publication-id urn:uuid:d0a843d8-64ef-44fa-8b80-5c536783555b 15 9789083178967 03 9789083178967 06 10.54195/RZYJ8867 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 1 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Dr. H. C. Adriaan van Dis 11th May 2022 - De Vereeniging in Nijmegen 1 A01 Adriaan van Dis Adriaan van Dis Atlas Contact 2 A01 21 000000020801287X Margot van Mulken Margot van Mulken Department of Language and Communication Radboud University 3 A01 José Sanders José Sanders Department of Language and Communication Radboud University 4 A01 Paul Sars Paul Sars Department of Modern Languages and Cultures Radboud University 5 A01 Eva de Waal Eva de Waal Marketing and Communications Radboud University 6 A01 Bjorn Teeuwen Bjorn Teeuwen Marketing and Communications Radboud University 01 dut 00 50 03 B2 Language and Culture B2 Arts and Literature B2 Language and Communication 20 Honorary doctorate; Honorary doctor; Nijmegen Language Capital; literature; languages; writer 01 06 02 00 On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. <break/>As a writer, commentator and documentary maker, Adri 03 00 Adriaan van Dis ontving op woensdag 11 mei 2022 een eredoctoraat van de Radboud Universiteit vanwege zijn verdiensten als ambassadeur voor het leren van talen en culturen. Deze uitgave omvat de laudatio van de erepromotor en de dankrede van onze eredoctor.Als schrijver, commentator en documentairemaker pleit Adriaan van Dis voor meer geletterdheid, en speciaal voor het lezen van verhalen, gedichten en strips. Lezen stimuleert de verbeeldingskracht, bevordert het inlevingsvermogen en sterkt onze verdraagzaamheid.Rector magnificus Han van Krieken: “Met het eredoctoraat benadrukt de Radboud Universiteit het belang van de talen- en cultuurstudies voor de samenleving. Als geen ander staat Van Dis voor de verbinding tussen geletterdheid, diversiteit en inclusiviteit.”De inmiddels veelgeprezen rede ‘Open je kop voor andere culturen’ betoogt dat de geesteswetenschappen essentieel zijn voor de samenleving. Dat begint bij de kennis van elkaars kleine en grote geschiedenissen en het inzicht dat woorden ertoe doen in onze interculturele communicatie.On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. As a writer, commentator and documentary maker, Adriaan van Dis argues for more literacy, and especially for reading stories, poems and comics. Reading stimulates the imagination, promotes empathy and strengthens our tolerance. Rector Magnificus Han van Krieken: "With this honorary doctorate, Radboud University emphasises the importance of language and cultural studies for society. Like no other, Van Dis stands for the connection between literacy, diversity and inclusiveness." <break/>The now much-praised speech 'Open your mind to other cultures' argues that the humanities are essential for society. This starts with the knowledge of each other's small and large histories and the understanding that words matter in our intercultural communication. 30 00 Adriaan van Dis ontving op woensdag 11 mei 2022 een eredoctoraat van de Radboud Universiteit vanwege zijn verdiensten als ambassadeur voor het leren van talen en culturen. Deze uitgave omvat de laudatio van de erepromotor en de dankrede van onze eredoctor.Als schrijver, commentator en documentairemaker pleit Adriaan van Dis voor meer geletterdheid, en speciaal voor het lezen van verhalen, gedichten en strips. Lezen stimuleert de verbeeldingskracht, bevordert het inlevingsvermogen en sterkt onze verdraagzaamheid.Rector magnificus Han van Krieken: “Met het eredoctoraat benadrukt de Radboud Universiteit het belang van de talen- en cultuurstudies voor de samenleving. Als geen ander staat Van Dis voor de verbinding tussen geletterdheid, diversiteit en inclusiviteit.”De inmiddels veelgeprezen rede ‘Open je kop voor andere culturen’ betoogt dat de geesteswetenschappen essentieel zijn voor de samenleving. Dat begint bij de kennis van elkaars kleine en grote geschiedenissen en het inzicht dat woorden ertoe doen in onze interculturele communicatie.On Wednesday 11th May 2022, Adriaan van Dis received an honorary doctorate from Radboud University for his achievements as an ambassador for language and culture learning. This publication includes the eulogy of the honorary doctorate and the speech of thanks by our honorary doctor. As a writer, commentator and documentary maker, Adriaan van Dis argues for more literacy, and especially for reading stories, poems and comics. Reading stimulates the imagination, promotes empathy and strengthens our tolerance. Rector Magnificus Han van Krieken: "With this honorary doctorate, Radboud University emphasises the importance of language and cultural studies for society. Like no other, Van Dis stands for the connection between literacy, diversity and inclusiveness." <break/>The now much-praised speech 'Open your mind to other cultures' argues that the humanities are essential for society. This starts with the knowledge of each other's small and large histories and the understanding that words matter in our intercultural communication. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/166c10de-162d-4280-9181-e6a4a33c046b.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_van_dis Nijmegen 04 01 20220906 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/eredoctoraat_van_dis 20 08 20220906 01 urn:uuid:c0e9bb5c-3cc8-4c27-9f69-9b1c2785c23a 03 01 01 thoth-work-id urn:uuid:43e919dd-42e2-44b2-9f93-75dd5597ae8f 01 thoth-publication-id urn:uuid:c0e9bb5c-3cc8-4c27-9f69-9b1c2785c23a 15 9789493296008 03 9789493296008 06 10.54195/BNYC2439 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 2 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Dr. Katalin Karikó 1 A01 21 0000000218643851 Katalin Karikó Katalin Karikó Neurosurgery Perelman School of Medicine, University of Pennsylvania Katalin Karikó is a biochemical researcher and Senior Vice-President of BioNTech. Her research provided the scientific platform for the current mRNA vaccines against COVID-19. 2 A01 21 0000000315383852 Floris Rutjes Floris Rutjes Synthetic Organic Chemistry Radboud Universiteit Floris Rutjes is professor in organic synthesis and Director of the Institute for Molecules and Materials at Radboud University Nijmegen, the Netherlands. 01 eng 00 32 03 B2 Medicine B2 Biochemistry 20 Honorary doctorate; Honorary doctor; mRNA vaccines; COVID-19 01 06 02 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. 03 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. Dr. Karikó spent years researching medical applications of mRNA. Her dream was to develop synthetic mRNA and use this to cure cancer, strokes, and influenza. Eventually, after years of toil, rejection, and criticism from colleagues, she and fellow researcher Drew Weissman demonstrated that it is possible to trigger an immune response in the body with mRNA without the body turning against the mRNA itself. With this breakthrough, a new revolutionary technique was born.Thanks to Karikó’s scientific work, BioNTech/Pfizer and Moderna were able to develop the current mRNA vaccines against COVID-19. A prime example of the beneficial impact that fundamental research can eventually have on society. <break/>Honorary supervisor Floris Rutjes, Professor in Organic Synthesis: “With courage and determination, she pursued her scientific vision for a very long time, and by doing so, she has ultimately made a significant contribution to the fight against viral diseases.” 30 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. Dr. Karikó spent years researching medical applications of mRNA. Her dream was to develop synthetic mRNA and use this to cure cancer, strokes, and influenza. Eventually, after years of toil, rejection, and criticism from colleagues, she and fellow researcher Drew Weissman demonstrated that it is possible to trigger an immune response in the body with mRNA without the body turning against the mRNA itself. With this breakthrough, a new revolutionary technique was born.Thanks to Karikó’s scientific work, BioNTech/Pfizer and Moderna were able to develop the current mRNA vaccines against COVID-19. A prime example of the beneficial impact that fundamental research can eventually have on society. <break/>Honorary supervisor Floris Rutjes, Professor in Organic Synthesis: “With courage and determination, she pursued her scientific vision for a very long time, and by doing so, she has ultimately made a significant contribution to the fight against viral diseases.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/e00ff7ec-f343-451f-810e-ef15f286c80e.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Kariko Nijmegen 04 01 20230303 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296008 20 08 20230303 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296008 20 08 20230303 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296008 20 08 20230303 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296008 20 08 20230303 01 urn:uuid:c2da53dc-9136-4ec4-9c12-10455fcb8354 03 01 01 thoth-work-id urn:uuid:43e919dd-42e2-44b2-9f93-75dd5597ae8f 01 thoth-publication-id urn:uuid:c2da53dc-9136-4ec4-9c12-10455fcb8354 15 9789493296008 03 9789493296008 06 10.54195/BNYC2439 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 2 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Dr. Katalin Karikó 1 A01 21 0000000218643851 Katalin Karikó Katalin Karikó Neurosurgery Perelman School of Medicine, University of Pennsylvania Katalin Karikó is a biochemical researcher and Senior Vice-President of BioNTech. Her research provided the scientific platform for the current mRNA vaccines against COVID-19. 2 A01 21 0000000315383852 Floris Rutjes Floris Rutjes Synthetic Organic Chemistry Radboud Universiteit Floris Rutjes is professor in organic synthesis and Director of the Institute for Molecules and Materials at Radboud University Nijmegen, the Netherlands. 01 eng 00 32 03 B2 Medicine B2 Biochemistry 20 Honorary doctorate; Honorary doctor; mRNA vaccines; COVID-19 01 06 02 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. 03 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. Dr. Karikó spent years researching medical applications of mRNA. Her dream was to develop synthetic mRNA and use this to cure cancer, strokes, and influenza. Eventually, after years of toil, rejection, and criticism from colleagues, she and fellow researcher Drew Weissman demonstrated that it is possible to trigger an immune response in the body with mRNA without the body turning against the mRNA itself. With this breakthrough, a new revolutionary technique was born.Thanks to Karikó’s scientific work, BioNTech/Pfizer and Moderna were able to develop the current mRNA vaccines against COVID-19. A prime example of the beneficial impact that fundamental research can eventually have on society. <break/>Honorary supervisor Floris Rutjes, Professor in Organic Synthesis: “With courage and determination, she pursued her scientific vision for a very long time, and by doing so, she has ultimately made a significant contribution to the fight against viral diseases.” 30 00 On 20 October 2022, the day that Radboud University celebrated its 99th anniversary, Dr. Katalin Karikó received a Radboud honorary doctorate in recognition of her scientific contributions to developing mRNA-based vaccines. This edition includes the laudatio of the honorary supervisor and the speech of the honorary doctor. Dr. Karikó spent years researching medical applications of mRNA. Her dream was to develop synthetic mRNA and use this to cure cancer, strokes, and influenza. Eventually, after years of toil, rejection, and criticism from colleagues, she and fellow researcher Drew Weissman demonstrated that it is possible to trigger an immune response in the body with mRNA without the body turning against the mRNA itself. With this breakthrough, a new revolutionary technique was born.Thanks to Karikó’s scientific work, BioNTech/Pfizer and Moderna were able to develop the current mRNA vaccines against COVID-19. A prime example of the beneficial impact that fundamental research can eventually have on society. <break/>Honorary supervisor Floris Rutjes, Professor in Organic Synthesis: “With courage and determination, she pursued her scientific vision for a very long time, and by doing so, she has ultimately made a significant contribution to the fight against viral diseases.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/e00ff7ec-f343-451f-810e-ef15f286c80e.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Kariko Nijmegen 04 01 20230303 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Kariko 20 08 20230303 01 urn:uuid:5df28aa9-6d1e-4f0d-9bb7-c0b4482d1bf6 03 01 01 thoth-work-id urn:uuid:e132aa55-fd85-405e-a55a-349cbf790470 01 thoth-publication-id urn:uuid:5df28aa9-6d1e-4f0d-9bb7-c0b4482d1bf6 15 9789493296015 03 9789493296015 06 10.54195/ZPXZ2299 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 3 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Dr. Souha Kanj 1 A01 21 0000000164133396 Souha Kanj Souha Kanj Department of Infectious Diseases 40 00wmm6v75 American University of Beirut Medical Center Souha Kanj is an internist and head of the Department of Infectious Diseases at the American University of Beirut Medical Center in Lebanon. In addition, she has an appointment at Duke University Medical Center in America. She specializes in infection prevention, fungal infections and antimicrobial resistance. 2 A01 21 0000000250035565 Heiman Wertheim Heiman Wertheim Clinical Microbiology Radboud University Medical Center Heiman Wertheim is a professor in clinical microbiology and heads the clinical microbiology department at Radboud University Medical Center, Nijmegen, the Netherlands 01 eng 00 38 03 B2 History B2 Medicine 20 Honorary doctorate; Honorary doctor; Infectious diseases; Antimicrobial resistance; Civil War Lebanon 01 06 02 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Dr. Souha Kanj received a Radboud honorary doctorate in recognition of her achievements in the field of infection control and prevention, efforts in antimicrobial stewardship, and research on various infectious diseases, particularly antimicrobial resistant (AMR) bacteria. This editi 03 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Dr. Souha Kanj received a Radboud honorary doctorate in recognition of her achievements in the field of infection control and prevention, efforts in antimicrobial stewardship, and research on various infectious diseases, particularly antimicrobial resistant (AMR) bacteria. This edition includes the laudatio and the speech of our honorary doctor.<break/>Kanj published the first overview of antibiotic resistance in Arab countries and discovered differences between neighboring countries in the epidemiology of antimicrobial resistance. She also developed infection prevention monitoring and education programs for healthcare workers, and private organizations in the Arab world. Thanks to her efforts, Lebanon has signed the WHO pledge for hand hygiene. <break/>Kanj is not only commended for her expertise, didactic skills, and contribution to medicine, but also for her resilience and strong belief in making a positive impact, despite the difficult journey she has been through, having studied during the Lebanese civil war and being faced with numerous challenges that hit Lebanon and the region after that. <break/>Prof. dr. Heiman Wertheim, head of the clinical microbiology department at Radboud UMC: “Kanj has become a role model and inspiration for female and male physicians and infectious disease trainees in the Middle East and beyond.” 30 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Dr. Souha Kanj received a Radboud honorary doctorate in recognition of her achievements in the field of infection control and prevention, efforts in antimicrobial stewardship, and research on various infectious diseases, particularly antimicrobial resistant (AMR) bacteria. This edition includes the laudatio and the speech of our honorary doctor.<break/>Kanj published the first overview of antibiotic resistance in Arab countries and discovered differences between neighboring countries in the epidemiology of antimicrobial resistance. She also developed infection prevention monitoring and education programs for healthcare workers, and private organizations in the Arab world. Thanks to her efforts, Lebanon has signed the WHO pledge for hand hygiene. <break/>Kanj is not only commended for her expertise, didactic skills, and contribution to medicine, but also for her resilience and strong belief in making a positive impact, despite the difficult journey she has been through, having studied during the Lebanese civil war and being faced with numerous challenges that hit Lebanon and the region after that. <break/>Prof. dr. Heiman Wertheim, head of the clinical microbiology department at Radboud UMC: “Kanj has become a role model and inspiration for female and male physicians and infectious disease trainees in the Middle East and beyond.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/764e2132-b202-427b-8608-e1dfe80f6a1e.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_kanj Nijmegen 04 01 20230310 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_kanj 20 08 20230310 01 urn:uuid:fb4b51e2-7ea6-4fbe-9ecf-2cb5359ca7e5 03 01 01 thoth-work-id urn:uuid:878d06c6-a47a-4bdb-a846-93bae04657ca 01 thoth-publication-id urn:uuid:fb4b51e2-7ea6-4fbe-9ecf-2cb5359ca7e5 15 9789493296428 03 9789493296428 06 10.54195/IJGY4640 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 6 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Prof. Dr. Karl-Henrik Robèrt 1 A01 Karl-Henrik Robèrt Karl-Henrik Robèrt 40 0093a8w51 Blekinge Institute of Technology 2 A01 Han van Krieken Han van Krieken Radboud University 01 eng 00 35 03 B2 Economics B2 Social science B2 Management sciences B2 Political science 20 Honorary doctorate; Honorary doctor; Sustainability; Framework for Strategic Sustainable Development 01 06 02 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Prof. Dr. Karl-Henrik Robèrt received a Radboud honorary doctorate in recognition of his work on strategic sustainable <break/>development.<break/>This edition includes honorary promotor Han van Krieken’s laudatio, Karl-Henrik Robèrt’s acceptance speech, and a detailed recollection o 03 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Prof. Dr. Karl-Henrik Robèrt received a Radboud honorary doctorate in recognition of his work on strategic sustainable development. This edition includes honorary promotor Han van Krieken’s laudatio, Karl-Henrik Robèrt’s acceptance speech, and a detailed recollection of his professional history.Trained as an oncologist, Dr. Karl-Henrik Robèrt became aware in the last decades of the twentieth century that systematically increasing air, soil and water pollution in the environment were threatening global health. It became his goal to make people aware of the environmental problems and to develop a framework for sustainable development. In 1989, he founded 'The Natural Step', an organisation that initiated the development of the Framework for Strategic Sustainable Development, which later became a topic for further refinements through systematic international cooperation between scientists, and leaders from public and private sectors. The international hub for this work is Blekinge Technical Institute, where Dr Robèrt holds his chair. For his work, Robèrt received in 2000 the Blue Planet Prize - the 'Nobel Prize' for sustainability. Honorary promotor Han van Krieken: “It is for a variety of reasons that Radboud University wants to honour Professor Karl-Henrik Robèrt. Our university’s new Strategic Plan defines explicitly our ‘responsibility for the world in which we live’. It states as one of our goals that ‘we want to be in the vanguard when it comes to achieving the United Nations’ sustainable development goals and to make our own contribution to the changes needed in the world in the coming decades’. Professor Robèrt can show us ways in which we can translate these goals more effectively.” 30 00 On 15 October 2020, in the middle of the COVID-19 pandemic, Prof. Dr. Karl-Henrik Robèrt received a Radboud honorary doctorate in recognition of his work on strategic sustainable development. This edition includes honorary promotor Han van Krieken’s laudatio, Karl-Henrik Robèrt’s acceptance speech, and a detailed recollection of his professional history.Trained as an oncologist, Dr. Karl-Henrik Robèrt became aware in the last decades of the twentieth century that systematically increasing air, soil and water pollution in the environment were threatening global health. It became his goal to make people aware of the environmental problems and to develop a framework for sustainable development. In 1989, he founded 'The Natural Step', an organisation that initiated the development of the Framework for Strategic Sustainable Development, which later became a topic for further refinements through systematic international cooperation between scientists, and leaders from public and private sectors. The international hub for this work is Blekinge Technical Institute, where Dr Robèrt holds his chair. For his work, Robèrt received in 2000 the Blue Planet Prize - the 'Nobel Prize' for sustainability. Honorary promotor Han van Krieken: “It is for a variety of reasons that Radboud University wants to honour Professor Karl-Henrik Robèrt. Our university’s new Strategic Plan defines explicitly our ‘responsibility for the world in which we live’. It states as one of our goals that ‘we want to be in the vanguard when it comes to achieving the United Nations’ sustainable development goals and to make our own contribution to the changes needed in the world in the coming decades’. Professor Robèrt can show us ways in which we can translate these goals more effectively.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/cf090cf3-85f8-47a8-94c7-d40d1b80f4b0.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_robert Nijmegen 04 01 20240422 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_robert 20 08 20240422 01 urn:uuid:73260053-a434-403b-bdc7-b655faf74aea 03 01 01 thoth-work-id urn:uuid:b14c2e97-67cb-47d4-bba8-46df4527fd01 01 thoth-publication-id urn:uuid:73260053-a434-403b-bdc7-b655faf74aea 15 9789493296404 03 9789493296404 06 10.54195/XAWL3504 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 5 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Prof. Mary Beckman 1 A01 21 0000000347625414 Mary Beckman Mary Beckman Linguistics 40 00rs6vg23 Ohio State University 2 A01 21 0000000218530750 Mirjam Ernestus Mirjam Ernestus Linguistics Radboud University 01 eng 00 66 03 B2 Linguistics B2 Psycholinguistics B2 Language acquisition 20 Honorary doctorate; Biography; Linguistics; Language acquisition 01 06 02 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Mary Beckman received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her innumerable contributions to the field of linguistics. This edition includes, among other things, honorary promotor Mirjam Ernestus’ laudatio, Mary Beck 03 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Mary Beckman received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her innumerable contributions to the field of linguistics. This edition includes, among other things, honorary promotor Mirjam Ernestus’ laudatio, Mary Beckman’s acceptance speech, and a detailed recollection of Beckman’s professional history.Mary Beckman made an impact early in her career by launching the Conference on Laboratory Phonology together with John Kingston, which was instrumental in the process of unifying research into the formal system of speech and research into the physical properties of speech. She then went on to co-create the ToBI system for prosody transcription, which allows researchers from many different fields to work and collaborate on speech research. Her academic contributions have fundamentally altered the course of speech research by synthesizing numerous different areas of research that once seemed incompatible.Honorary promotor Mirjam Ernestus, professor of psycholinguistics: “It is a great honor that someone with these qualities and achievements and who has materialized all the principles that we find important at Radboud University has agreed to become an honorary doctor at our university.” 30 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Mary Beckman received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her innumerable contributions to the field of linguistics. This edition includes, among other things, honorary promotor Mirjam Ernestus’ laudatio, Mary Beckman’s acceptance speech, and a detailed recollection of Beckman’s professional history.Mary Beckman made an impact early in her career by launching the Conference on Laboratory Phonology together with John Kingston, which was instrumental in the process of unifying research into the formal system of speech and research into the physical properties of speech. She then went on to co-create the ToBI system for prosody transcription, which allows researchers from many different fields to work and collaborate on speech research. Her academic contributions have fundamentally altered the course of speech research by synthesizing numerous different areas of research that once seemed incompatible.Honorary promotor Mirjam Ernestus, professor of psycholinguistics: “It is a great honor that someone with these qualities and achievements and who has materialized all the principles that we find important at Radboud University has agreed to become an honorary doctor at our university.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/ec3ba0a1-c161-41d9-b026-968315a2f954.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary-doctorate-beckman Nijmegen 04 01 20240416 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary-doctorate-beckman 20 08 20240416 01 urn:uuid:c343de2f-b7a2-44f6-9670-30b9f2acf19c 03 01 01 thoth-work-id urn:uuid:6e09af4a-a1d4-4da6-a50d-4379b08a7dce 01 thoth-publication-id urn:uuid:c343de2f-b7a2-44f6-9670-30b9f2acf19c 15 9789493296367 03 9789493296367 06 10.54195/UXDF4957 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 8 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Prof. Stella Nkomo 1 A01 21 000000033397631X Stella Nkomo Stella Nkomo Department of Management Studies 40 00g0p6g84 University of Pretoria 2 A01 21 0000000322471527 Yvonne Benschop Yvonne Benschop Department of Management Studies Radboud University 01 eng 00 52 03 B2 Management studies B2 Feminist studies 20 Honorary doctorate; Biography; Management studies; Feminism; Intersectional feminism 01 06 02 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Y 03 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Yvonne Benschop’s laudatio, Stella Nkomo’s acceptance speech, and a detailed recollection of Stella Nkomo’s professional history. <break/>Stella Nkomo was among the first researchers to address race as a distinct and relevant category within the field of management and organisation studies. In her research, Nkomo revealed that the notion of race neutrality in organisations is but a myth, and that systemic racism is alive and well within organisational contexts. Nkomo also played a big part in bringing intersectional research to life within management and organisational studies, noting that gender and race should be studied as interrelated factors that impact each other. She continues to strive for greater equality in managerial and organisational contexts, as well as for the decolonisation of management and organisational studies, to this day.<break/>Honorary promotor Yvonne Benschop, professor of business administration and organisational behaviour: “your pioneering scholarship exemplifies what it means to make a significant impact, in the strategy words of our university. Your deep commitment to racial justice and equality and your willingness to engage in difficult conversations respectfully is motivating many of us.” 30 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Yvonne Benschop’s laudatio, Stella Nkomo’s acceptance speech, and a detailed recollection of Stella Nkomo’s professional history. <break/>Stella Nkomo was among the first researchers to address race as a distinct and relevant category within the field of management and organisation studies. In her research, Nkomo revealed that the notion of race neutrality in organisations is but a myth, and that systemic racism is alive and well within organisational contexts. Nkomo also played a big part in bringing intersectional research to life within management and organisational studies, noting that gender and race should be studied as interrelated factors that impact each other. She continues to strive for greater equality in managerial and organisational contexts, as well as for the decolonisation of management and organisational studies, to this day.<break/>Honorary promotor Yvonne Benschop, professor of business administration and organisational behaviour: “your pioneering scholarship exemplifies what it means to make a significant impact, in the strategy words of our university. Your deep commitment to racial justice and equality and your willingness to engage in difficult conversations respectfully is motivating many of us.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/69d404d4-18ee-4ff4-b66b-a9e41edd1571.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Nkomo Nijmegen 04 01 20240523 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296367 20 08 20240523 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296367 20 08 20240523 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296367 20 08 20240523 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296367 20 08 20240523 01 urn:uuid:6573d45a-4e80-4978-a2cf-a7247076fdd5 03 01 01 thoth-work-id urn:uuid:6e09af4a-a1d4-4da6-a50d-4379b08a7dce 01 thoth-publication-id urn:uuid:6573d45a-4e80-4978-a2cf-a7247076fdd5 15 9789493296367 03 9789493296367 06 10.54195/UXDF4957 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 10 01 Series ID a24201af-e526-448b-8d41-ec7fd0aa51ec 03 8 01 02 Doctor Honoris Causa Series 01 01 Honorary Doctorate Prof. Stella Nkomo 1 A01 21 000000033397631X Stella Nkomo Stella Nkomo Department of Management Studies 40 00g0p6g84 University of Pretoria 2 A01 21 0000000322471527 Yvonne Benschop Yvonne Benschop Department of Management Studies Radboud University 01 eng 00 52 03 B2 Management studies B2 Feminist studies 20 Honorary doctorate; Biography; Management studies; Feminism; Intersectional feminism 01 06 02 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Y 03 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Yvonne Benschop’s laudatio, Stella Nkomo’s acceptance speech, and a detailed recollection of Stella Nkomo’s professional history. <break/>Stella Nkomo was among the first researchers to address race as a distinct and relevant category within the field of management and organisation studies. In her research, Nkomo revealed that the notion of race neutrality in organisations is but a myth, and that systemic racism is alive and well within organisational contexts. Nkomo also played a big part in bringing intersectional research to life within management and organisational studies, noting that gender and race should be studied as interrelated factors that impact each other. She continues to strive for greater equality in managerial and organisational contexts, as well as for the decolonisation of management and organisational studies, to this day.<break/>Honorary promotor Yvonne Benschop, professor of business administration and organisational behaviour: “your pioneering scholarship exemplifies what it means to make a significant impact, in the strategy words of our university. Your deep commitment to racial justice and equality and your willingness to engage in difficult conversations respectfully is motivating many of us.” 30 00 On October 17, 2023, during the 100th Dies Natalis of Radboud University, Stella Nkomo received an honorary doctorate from Radboud University. This doctorate was awarded in recognition of her groundbreaking research on the intersection between race and gender in managerial and organisational contexts. This edition includes honorary promotor Yvonne Benschop’s laudatio, Stella Nkomo’s acceptance speech, and a detailed recollection of Stella Nkomo’s professional history. <break/>Stella Nkomo was among the first researchers to address race as a distinct and relevant category within the field of management and organisation studies. In her research, Nkomo revealed that the notion of race neutrality in organisations is but a myth, and that systemic racism is alive and well within organisational contexts. Nkomo also played a big part in bringing intersectional research to life within management and organisational studies, noting that gender and race should be studied as interrelated factors that impact each other. She continues to strive for greater equality in managerial and organisational contexts, as well as for the decolonisation of management and organisational studies, to this day.<break/>Honorary promotor Yvonne Benschop, professor of business administration and organisational behaviour: “your pioneering scholarship exemplifies what it means to make a significant impact, in the strategy words of our university. Your deep commitment to racial justice and equality and your willingness to engage in difficult conversations respectfully is motivating many of us.” 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/69d404d4-18ee-4ff4-b66b-a9e41edd1571.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Nkomo Nijmegen 04 01 20240523 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/honorary_doctorate_Nkomo 20 08 20240523 01 urn:uuid:0849038b-487c-468a-ac4b-28a3fdb9b0d2 03 01 01 thoth-work-id urn:uuid:3f7b1fb2-2074-4c9b-9593-34c9daaa35e1 01 thoth-publication-id urn:uuid:0849038b-487c-468a-ac4b-28a3fdb9b0d2 15 9789493296169 03 9789493296169 06 10.54195/MNHN4052 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Human and Planetary Health The urgency to integrate into One Health 1 A01 21 0000000321667931 Kees van Laarhoven Kees van Laarhoven Surgery Radboud University Medical Center Kees van Laarhoven is a professor of surgery at Radboud University, the Netherlands and chair of the Department of Surgery at Radboudumc (2008-present). He holds a MSc in Evidence-Based Healthcare from Oxford University (2005) and also completed the leadership programme Organisational Transformation in Health, at Duke University, USA, in 2019. He was a member of the supervisory board of Haaglanden MC (2013-2021) and is currently on the board at the Diakonessenhuis Utrecht (2021-present). 01 eng 00 194 03 B2 Medicine B2 Anthropology B2 Public health B2 Health policy B2 Health economy B2 Health industry 20 Human and planetary health; One health; Prevention and integrative health; Environmental drivers of disease; Economic drivers of disease; Global population overgrowth 01 06 02 00 In his 25 years as a surgeon, Kees van Laarhoven has witnessed the development of a disease-oriented care system that is undesirable and unsustainable. Fascinated by the questions of how and why did this all happen, he took up a scientific survey to comprehend and learn how this could be changed. All involved in healthcare and environmental s 03 00 In his professional journey, travelling through an upcoming field of surgery with apparently unlimited possibilities, Kees van Laarhoven witnessed major milestones and breakthroughs. Already as a medical student, he was amazed by surgical courage. During residency, he experienced hard work, diligence and perseverance of surgical professionals. Today as a surgeon with over 25 years of clinical experience he now looks at pieces of art in surgery with professionals compassionately bringing hope to patients. But he also sees inconvenient truths in our healthcare system, with patients evolving from one predictable and preventable disease to the next and with professionals following disease trends rather than applying their knowledge to redirect disease into health. The modern disease-oriented care system becomes undesirable and unsustainable.<break/>And there are more inconvenient truths that have progressed rather than diminished in time. Healthcare is not easily accessible to the major half of the global population and for those who have access, with a growing global population, healthcare may become unaffordable in the future. Moreover, from an environmental perspective, both human and planetary health are compromised and ask for a ‘One Health’ approach. Being fascinated by the questions of how and why did this all happen, Kees van Laarhoven took up a scientific survey to comprehend and learn how things still can be changed. He found that clear solutions are there! Please join him on his journey. 30 00 In his professional journey, travelling through an upcoming field of surgery with apparently unlimited possibilities, Kees van Laarhoven witnessed major milestones and breakthroughs. Already as a medical student, he was amazed by surgical courage. During residency, he experienced hard work, diligence and perseverance of surgical professionals. Today as a surgeon with over 25 years of clinical experience he now looks at pieces of art in surgery with professionals compassionately bringing hope to patients. But he also sees inconvenient truths in our healthcare system, with patients evolving from one predictable and preventable disease to the next and with professionals following disease trends rather than applying their knowledge to redirect disease into health. The modern disease-oriented care system becomes undesirable and unsustainable.<break/>And there are more inconvenient truths that have progressed rather than diminished in time. Healthcare is not easily accessible to the major half of the global population and for those who have access, with a growing global population, healthcare may become unaffordable in the future. Moreover, from an environmental perspective, both human and planetary health are compromised and ask for a ‘One Health’ approach. Being fascinated by the questions of how and why did this all happen, Kees van Laarhoven took up a scientific survey to comprehend and learn how things still can be changed. He found that clear solutions are there! Please join him on his journey. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/ceb27c86-a2c0-4262-af3d-b7304d055912.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/human_and_planetary_health Nijmegen 04 01 20231006 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/human_and_planetary_health 20 08 20231006 01 urn:uuid:e81b41d6-6143-45ca-9053-f4a9b21a9a54 03 01 01 thoth-work-id urn:uuid:0e2d8ea6-4c3c-4297-ae95-7290b33da65f 01 thoth-publication-id urn:uuid:e81b41d6-6143-45ca-9053-f4a9b21a9a54 15 9789493296046 03 9789493296046 06 10.54195/PYLQ1666 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Leven als zoekpartij Intergenerationele zingeving en spiritualiteit 1 B01 21 000000033903936X Wim Smeets Wim Smeets Dienst Geestelijke Verzorging en Pastoraat Radboudumc Wim Smeets is universitair hoofddocent ‘innovatie spirituele zorg’ in het Radboudumc Nijmegen, leersupervisor met een senior kwalificatie onderwijs en president van de European Council for Pastoral Care and Counselling. Hij is tevens betrokken bij het transmuraal netwerk ZINNET en geestelijk verzorger in de eerste lijn en bij Pantein in het Land van Cuijk. Wim Smeets is an associate professor of 'innovation of spiritual care' at Radboudumc Nijmegen, the Netherlands, a senior supervisor with a senior qualification in education, and president of the European Council for Pastoral Care and Counselling. He is also involved in the transmural network ZINNET and spiritual caregiver in primary care and at Pantein in the Land van Cuijk. 01 dut 00 264 03 B2 Theology and Religious Studies B2 Biography stories B2 Personal Development and Health B2 Educational sciences B2 Psychology of religion B2 Sociology of religion 20 Religious education; Biography; Personal development; Existential psychology; Spirituality; Meaning 01 06 02 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit . Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Eén van de mogelijke methoden om een getuige 03 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit. Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Een gedeelde context van religie en kerk is voor velen immers weggevallen. Is een persoonlijke getuigenis hoe zingeving en spiritualiteit zich in het eigen leven hebben ontwikkeld dé of een manier om iets aan kinderen, leerlingen, studenten te communiceren? Eén van de mogelijke methoden om een getuigenis te delen is die van de ‘spirituele autobiografie’. Ontwikkeld in de VS is deze werkwijze in Nederland geïntroduceerd door Jannet Delver. Inmiddels wordt deze methode aan wo- en hbo-opleidingen in Nederland toegepast. Ook voor groepsgesprekken met cliënten blijkt het schrijven en delen van de spirituele biografie bij te dragen tot het (her)vinden van krachtbronnen in moeilijke levensomstandigheden. <break/>In dit boek krijgt deze methode een intergenerationele toepassing aan de hand van een briefwisseling tussen de redacteur en zijn dochters Elsemarijn en Janneleen, aangevuld met een begeleidend gesprek. Daarna laten diverse collega’s uit het professionele en wetenschappelijke veld hun – persoonlijk – licht erop schijnen. Leven als zoeken naar de zin van het leven hoeft niet moeizaam te zijn, maar juist boeiend en aanstekelijk. <break/>Life as a quest. Intergenerational meaning and spirituality. People are now more liberated to give meaning to their life and to select values they deem important. What effect does this have on conversations about meaning and spirituality with the upcoming generation? Nowadays, shared religious and church practices are not as prevalent as they once were. Is a personal testimony of how meaning and spirituality have developed in one's own life the or a way of communicating something to children, pupils, and students? One way of sharing a testimony is the 'spiritual autobiography', a practice that was developed in the US and later brought to the Netherlands by Jannet Delver. It is now used in universities and higher vocational schools. Also for group discussions with clients, writing and sharing one's spiritual biography has been found to contribute to (re)finding sources of strength in difficult times. <break/>In this book, the method is applied in an intergenerational context through a series of letters between the editor and his daughters Elsemarijn and Janneleen, along with an accompanying discussion. Additionally, many professionals and scientists provide their – personal – perspectives. Living as a search for the meaning of life need not be laborious, but rather engaging and contagious. 30 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit. Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Een gedeelde context van religie en kerk is voor velen immers weggevallen. Is een persoonlijke getuigenis hoe zingeving en spiritualiteit zich in het eigen leven hebben ontwikkeld dé of een manier om iets aan kinderen, leerlingen, studenten te communiceren? Eén van de mogelijke methoden om een getuigenis te delen is die van de ‘spirituele autobiografie’. Ontwikkeld in de VS is deze werkwijze in Nederland geïntroduceerd door Jannet Delver. Inmiddels wordt deze methode aan wo- en hbo-opleidingen in Nederland toegepast. Ook voor groepsgesprekken met cliënten blijkt het schrijven en delen van de spirituele biografie bij te dragen tot het (her)vinden van krachtbronnen in moeilijke levensomstandigheden. <break/>In dit boek krijgt deze methode een intergenerationele toepassing aan de hand van een briefwisseling tussen de redacteur en zijn dochters Elsemarijn en Janneleen, aangevuld met een begeleidend gesprek. Daarna laten diverse collega’s uit het professionele en wetenschappelijke veld hun – persoonlijk – licht erop schijnen. Leven als zoeken naar de zin van het leven hoeft niet moeizaam te zijn, maar juist boeiend en aanstekelijk. <break/>Life as a quest. Intergenerational meaning and spirituality. People are now more liberated to give meaning to their life and to select values they deem important. What effect does this have on conversations about meaning and spirituality with the upcoming generation? Nowadays, shared religious and church practices are not as prevalent as they once were. Is a personal testimony of how meaning and spirituality have developed in one's own life the or a way of communicating something to children, pupils, and students? One way of sharing a testimony is the 'spiritual autobiography', a practice that was developed in the US and later brought to the Netherlands by Jannet Delver. It is now used in universities and higher vocational schools. Also for group discussions with clients, writing and sharing one's spiritual biography has been found to contribute to (re)finding sources of strength in difficult times. <break/>In this book, the method is applied in an intergenerational context through a series of letters between the editor and his daughters Elsemarijn and Janneleen, along with an accompanying discussion. Additionally, many professionals and scientists provide their – personal – perspectives. Living as a search for the meaning of life need not be laborious, but rather engaging and contagious. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/df112db0-9efa-4869-830a-8af91e6d5540.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/leven_als_zoekpartij Nijmegen 04 01 20230413 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296046 20 08 20230413 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296046 20 08 20230413 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296046 20 08 20230413 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296046 20 08 20230413 01 urn:uuid:6546726e-47cf-470a-bfc5-53993591d73c 03 01 01 thoth-work-id urn:uuid:0e2d8ea6-4c3c-4297-ae95-7290b33da65f 01 thoth-publication-id urn:uuid:6546726e-47cf-470a-bfc5-53993591d73c 15 9789493296046 03 9789493296046 06 10.54195/PYLQ1666 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Leven als zoekpartij Intergenerationele zingeving en spiritualiteit 1 B01 21 000000033903936X Wim Smeets Wim Smeets Dienst Geestelijke Verzorging en Pastoraat Radboudumc Wim Smeets is universitair hoofddocent ‘innovatie spirituele zorg’ in het Radboudumc Nijmegen, leersupervisor met een senior kwalificatie onderwijs en president van de European Council for Pastoral Care and Counselling. Hij is tevens betrokken bij het transmuraal netwerk ZINNET en geestelijk verzorger in de eerste lijn en bij Pantein in het Land van Cuijk. Wim Smeets is an associate professor of 'innovation of spiritual care' at Radboudumc Nijmegen, the Netherlands, a senior supervisor with a senior qualification in education, and president of the European Council for Pastoral Care and Counselling. He is also involved in the transmural network ZINNET and spiritual caregiver in primary care and at Pantein in the Land van Cuijk. 01 dut 00 264 03 B2 Theology and Religious Studies B2 Biography stories B2 Personal Development and Health B2 Educational sciences B2 Psychology of religion B2 Sociology of religion 20 Religious education; Biography; Personal development; Existential psychology; Spirituality; Meaning 01 06 02 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit . Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Eén van de mogelijke methoden om een getuige 03 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit. Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Een gedeelde context van religie en kerk is voor velen immers weggevallen. Is een persoonlijke getuigenis hoe zingeving en spiritualiteit zich in het eigen leven hebben ontwikkeld dé of een manier om iets aan kinderen, leerlingen, studenten te communiceren? Eén van de mogelijke methoden om een getuigenis te delen is die van de ‘spirituele autobiografie’. Ontwikkeld in de VS is deze werkwijze in Nederland geïntroduceerd door Jannet Delver. Inmiddels wordt deze methode aan wo- en hbo-opleidingen in Nederland toegepast. Ook voor groepsgesprekken met cliënten blijkt het schrijven en delen van de spirituele biografie bij te dragen tot het (her)vinden van krachtbronnen in moeilijke levensomstandigheden. <break/>In dit boek krijgt deze methode een intergenerationele toepassing aan de hand van een briefwisseling tussen de redacteur en zijn dochters Elsemarijn en Janneleen, aangevuld met een begeleidend gesprek. Daarna laten diverse collega’s uit het professionele en wetenschappelijke veld hun – persoonlijk – licht erop schijnen. Leven als zoeken naar de zin van het leven hoeft niet moeizaam te zijn, maar juist boeiend en aanstekelijk. <break/>Life as a quest. Intergenerational meaning and spirituality. People are now more liberated to give meaning to their life and to select values they deem important. What effect does this have on conversations about meaning and spirituality with the upcoming generation? Nowadays, shared religious and church practices are not as prevalent as they once were. Is a personal testimony of how meaning and spirituality have developed in one's own life the or a way of communicating something to children, pupils, and students? One way of sharing a testimony is the 'spiritual autobiography', a practice that was developed in the US and later brought to the Netherlands by Jannet Delver. It is now used in universities and higher vocational schools. Also for group discussions with clients, writing and sharing one's spiritual biography has been found to contribute to (re)finding sources of strength in difficult times. <break/>In this book, the method is applied in an intergenerational context through a series of letters between the editor and his daughters Elsemarijn and Janneleen, along with an accompanying discussion. Additionally, many professionals and scientists provide their – personal – perspectives. Living as a search for the meaning of life need not be laborious, but rather engaging and contagious. 30 00 Leven als zoekpartij. Intergenerationele zingeving en spiritualiteit. Meer dan vroeger zijn mensen vrij om betekenis te geven aan hun leven, om zelf waarden te kiezen die voor hen belangrijk zijn. Welke gevolgen heeft dat voor het gesprek over zingeving en spiritualiteit met de volgende generatie? Een gedeelde context van religie en kerk is voor velen immers weggevallen. Is een persoonlijke getuigenis hoe zingeving en spiritualiteit zich in het eigen leven hebben ontwikkeld dé of een manier om iets aan kinderen, leerlingen, studenten te communiceren? Eén van de mogelijke methoden om een getuigenis te delen is die van de ‘spirituele autobiografie’. Ontwikkeld in de VS is deze werkwijze in Nederland geïntroduceerd door Jannet Delver. Inmiddels wordt deze methode aan wo- en hbo-opleidingen in Nederland toegepast. Ook voor groepsgesprekken met cliënten blijkt het schrijven en delen van de spirituele biografie bij te dragen tot het (her)vinden van krachtbronnen in moeilijke levensomstandigheden. <break/>In dit boek krijgt deze methode een intergenerationele toepassing aan de hand van een briefwisseling tussen de redacteur en zijn dochters Elsemarijn en Janneleen, aangevuld met een begeleidend gesprek. Daarna laten diverse collega’s uit het professionele en wetenschappelijke veld hun – persoonlijk – licht erop schijnen. Leven als zoeken naar de zin van het leven hoeft niet moeizaam te zijn, maar juist boeiend en aanstekelijk. <break/>Life as a quest. Intergenerational meaning and spirituality. People are now more liberated to give meaning to their life and to select values they deem important. What effect does this have on conversations about meaning and spirituality with the upcoming generation? Nowadays, shared religious and church practices are not as prevalent as they once were. Is a personal testimony of how meaning and spirituality have developed in one's own life the or a way of communicating something to children, pupils, and students? One way of sharing a testimony is the 'spiritual autobiography', a practice that was developed in the US and later brought to the Netherlands by Jannet Delver. It is now used in universities and higher vocational schools. Also for group discussions with clients, writing and sharing one's spiritual biography has been found to contribute to (re)finding sources of strength in difficult times. <break/>In this book, the method is applied in an intergenerational context through a series of letters between the editor and his daughters Elsemarijn and Janneleen, along with an accompanying discussion. Additionally, many professionals and scientists provide their – personal – perspectives. Living as a search for the meaning of life need not be laborious, but rather engaging and contagious. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/df112db0-9efa-4869-830a-8af91e6d5540.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/leven_als_zoekpartij Nijmegen 04 01 20230413 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/leven_als_zoekpartij 20 08 20230413 01 urn:uuid:c58a4ce8-b24a-4d14-b920-93061b301b4e 03 01 01 thoth-work-id urn:uuid:fc6a73ac-728a-4460-8fad-6959508dde79 01 thoth-publication-id urn:uuid:c58a4ce8-b24a-4d14-b920-93061b301b4e 15 9789493296152 03 9789493296152 06 10.54195/EZWB8684 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Morbidity in primary care Epidemiologic data from Family Medicine Network 1 A01 21 0000000227095770 Hilde Dymphna Luijks Hilde Luijks Primary and Community Care Radboud University Medical Centre Hilde Luijks is a general practitioner. She worked as a GP in a FaMe-Net practice from 2013 until 2021. She is a researcher for FaMe-Net providing insight to the FaMe-Net epidemiological data for a wide audience through the ‘explore morbidity data platform’ (www.famenet.nl). She is the editor-in-chief of this book ‘Primary care morbidity – Epidemiologic data from FaMe-Net’. From 2021, she continued her work as a GP outside FaMe-Net practices in another region of the Netherlands. 2 A01 21 0000000173738864 Floris Alexander Van de Laar Floris Van de Laar Primary and Community Care Radboud University Medical centre Floris van de Laar is a general practitioner, lecturer and researcher. He combines clinical work at Academic Health Center Thermion, which is part of the FaMe-Net registry network, with research and teaching at Radboud University Medical Center. 3 A01 21 0000000293629451 Henk Jozef Schers Henk Schers Primary and Community Care Radboud University Medical Centre Henk Schers is an academic GP and professor of general practice with a focus on networked care and innovation. He is head of the Practice Based Research Network of Radboud University Medical Centre, and the Radboudumc Technology Centre Health Data. He co-edited various graduate and post-graduate books in the field of primary care. 01 eng 00 120 03 B2 Psychology B2 Paediatrics B2 Oncology B2 Infections B2 Primary care B2 Elderly care B2 Mental health B2 General practice B2 Family medicine B2 Geriatric medicine B2 Psychiatry 20 Epidemiology; Practice Based Research Network; Diseases; Prognosis; Primary care; Symptoms; General practice; Family medicine; Complaints 01 06 02 00 A medical textbook presenting a selection of diseases registered in the Dutch primary care registration network named ‘Family Medicine Network’ (FaMe-Net). Data on all registered conditions in primary care can be found at www.famenet.nl/morbidity-data.The chapters teach the user to answer epidemiological questions themselves using data 03 00 'Morbidity in primary care' is a medical textbook that presents a selection of diseases, disorders and clusters of symptoms registered in 'Family Medicine Network' (FaMe-Net). FaMe-Net is a Dutch primary care registration network with decades of experience in the accurate registration of all morbidity presented to the GP. This registration is embedded in the daily practice of GPs providing regular care to their enrolled patients. All morbidity data from 2014 up to and including 2021 can be accessed at www.famenet.nl/morbidity-data. Each chapter presents the incidence and prevalence of the selected condition and the age and sex groups in which this condition is most common. Common reasons for encounter are described: symptoms, complaints or requests that patients present to their GP at the beginning of the episode of care. In addition, each chapter discusses common GP interventions (policy). The clinical course and registration of the condition are also described. Reading the chapters in this book familiarises the user with how epidemiological numbers can be found on the website. The chapters contain links to the web pages where the relevant data are displayed. This makes it an interactive textbook, as the user can apply their own selections and look up their own epidemiological question. For example, change the calendar period or answer the same question for a different condition, including conditions not yet described in this book. The accompanying text in the chapters helps interpret the numbers correctly and guard against potential pitfalls. This book is thus dynamically linked to the website. The topics have been carefully selected and present epidemiological data of both brief episodic and chronic conditions, harmless and more serious conditions, and also include so-called symptom diagnoses that occur regularly in primary care, such as 'sleep disorders'. The database and this book are updated periodically. The FaMe-Net registration network is unique in systematically recording the patient's reason for encounter in every contact with the GP (practice), and the interventions carried out, such as radiology/imaging, laboratory diagnostics, prescription of medication and referrals to primary and secondary care. This allows the correlation between reason for encounter, final diagnosis and interventions to be visualised.<break/>This book is written by general practitioners practising in registering practices, many of whom are also affiliated with Radboud University Medical Centre as researchers, lecturers or trainers. The book is intended for general practitioners, GPs in training, medical students and researchers. 30 00 'Morbidity in primary care' is a medical textbook that presents a selection of diseases, disorders and clusters of symptoms registered in 'Family Medicine Network' (FaMe-Net). FaMe-Net is a Dutch primary care registration network with decades of experience in the accurate registration of all morbidity presented to the GP. This registration is embedded in the daily practice of GPs providing regular care to their enrolled patients. All morbidity data from 2014 up to and including 2021 can be accessed at www.famenet.nl/morbidity-data. Each chapter presents the incidence and prevalence of the selected condition and the age and sex groups in which this condition is most common. Common reasons for encounter are described: symptoms, complaints or requests that patients present to their GP at the beginning of the episode of care. In addition, each chapter discusses common GP interventions (policy). The clinical course and registration of the condition are also described. Reading the chapters in this book familiarises the user with how epidemiological numbers can be found on the website. The chapters contain links to the web pages where the relevant data are displayed. This makes it an interactive textbook, as the user can apply their own selections and look up their own epidemiological question. For example, change the calendar period or answer the same question for a different condition, including conditions not yet described in this book. The accompanying text in the chapters helps interpret the numbers correctly and guard against potential pitfalls. This book is thus dynamically linked to the website. The topics have been carefully selected and present epidemiological data of both brief episodic and chronic conditions, harmless and more serious conditions, and also include so-called symptom diagnoses that occur regularly in primary care, such as 'sleep disorders'. The database and this book are updated periodically. The FaMe-Net registration network is unique in systematically recording the patient's reason for encounter in every contact with the GP (practice), and the interventions carried out, such as radiology/imaging, laboratory diagnostics, prescription of medication and referrals to primary and secondary care. This allows the correlation between reason for encounter, final diagnosis and interventions to be visualised.<break/>This book is written by general practitioners practising in registering practices, many of whom are also affiliated with Radboud University Medical Centre as researchers, lecturers or trainers. The book is intended for general practitioners, GPs in training, medical students and researchers. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/f16318b2-8d5a-4512-a2bd-7a143637eb51.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/morbidity_in_primary_care Nijmegen 04 01 20231108 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/morbidity_in_primary_care 20 08 20231108 01 urn:uuid:85db0a06-0cc8-4de4-95eb-224d244c4ebc 03 01 01 thoth-work-id urn:uuid:b1fd3358-8ad8-4c21-abfd-16b7225a16fb 01 thoth-publication-id urn:uuid:85db0a06-0cc8-4de4-95eb-224d244c4ebc 15 9789493296039 03 9789493296039 06 10.54195/IPVU4488 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Number Fields 1 A01 Frans Keune Frans Keune Institute for Mathematics, Astrophysics and Particle Physics Radboud University Frans Keune (1945) studied mathematics at the University of Amsterdam, completed his PhD at Utrecht University and after a postdoc year at Cambridge University he has been affiliated with Radboud University in Nijmegen since 1973. He wrote papers on algebraic K-theory, both the general theory and the K-theory of number fields. In Nijmegen, he taught mainly algebra courses, in particular number theory, K-theory, Galois theory, and also introductory courses. 01 eng 00 588 03 B2 Mathematics 20 Algebraic Number Theory; Class Field Theory; Abelian number fields; Ideal-theoretic version of class field theory; Idèlic version of class field theory; Galois theory 01 06 02 00 Number Fields is a self-contained textbook for algebraic number theory. Part I of the book contains topics in basic algebraic number theory. The ‘ideal-theoretic’ version of class field theory is treated in Part II using modern mathematical language. The book includes many examples and exercises. 03 00 Number Fields is a textbook for algebraic number theory. It grew out of lecture notes of master courses taught by the author at Radboud University, the Netherlands, over a period of more than four decades. It is self-contained in the sense that it uses only mathematics of a bachelor level, including some Galois theory.<break/>Part I of the book contains topics in basic algebraic number theory as they may be presented in a beginning master course on algebraic number theory. It includes the classification of abelian number fields by groups of Dirichlet characters. Class field theory is treated in Part II: the more advanced theory of abelian extensions of number fields in general. Full proofs of its main theorems are given using a ‘classical’ approach to class field theory, which is in a sense a natural continuation of the basic theory as presented in Part I. The classification is formulated in terms of generalized Dirichlet characters. This ‘ideal-theoretic’ version of class field theory dates from the first half of the twentieth century. In this book, it is described in modern mathematical language. Another approach, the ‘idèlic version’, uses topological algebra and group cohomology and originated halfway the last century. The last two chapters provide the connection to this more advanced idèlic version of class field theory. The book focuses on the abstract theory and contains many examples and exercises. For quadratic number fields algorithms are given for their class groups and, in the real case, for the fundamental unit. New concepts are introduced at the moment it makes a real difference to have them available. 30 00 Number Fields is a textbook for algebraic number theory. It grew out of lecture notes of master courses taught by the author at Radboud University, the Netherlands, over a period of more than four decades. It is self-contained in the sense that it uses only mathematics of a bachelor level, including some Galois theory.<break/>Part I of the book contains topics in basic algebraic number theory as they may be presented in a beginning master course on algebraic number theory. It includes the classification of abelian number fields by groups of Dirichlet characters. Class field theory is treated in Part II: the more advanced theory of abelian extensions of number fields in general. Full proofs of its main theorems are given using a ‘classical’ approach to class field theory, which is in a sense a natural continuation of the basic theory as presented in Part I. The classification is formulated in terms of generalized Dirichlet characters. This ‘ideal-theoretic’ version of class field theory dates from the first half of the twentieth century. In this book, it is described in modern mathematical language. Another approach, the ‘idèlic version’, uses topological algebra and group cohomology and originated halfway the last century. The last two chapters provide the connection to this more advanced idèlic version of class field theory. The book focuses on the abstract theory and contains many examples and exercises. For quadratic number fields algorithms are given for their class groups and, in the real case, for the fundamental unit. New concepts are introduced at the moment it makes a real difference to have them available. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/03de3a99-93fc-4ea4-a074-8236a8797f69.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/number_fields Nijmegen 04 01 20230327 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296039 20 08 20230327 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296039 20 08 20230327 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296039 20 08 20230327 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296039 20 08 20230327 01 urn:uuid:19a3df8f-d952-47d0-bbba-5b2a1d7e5acc 03 01 01 thoth-work-id urn:uuid:b1fd3358-8ad8-4c21-abfd-16b7225a16fb 01 thoth-publication-id urn:uuid:19a3df8f-d952-47d0-bbba-5b2a1d7e5acc 15 9789493296039 03 9789493296039 06 10.54195/IPVU4488 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Number Fields 1 A01 Frans Keune Frans Keune Institute for Mathematics, Astrophysics and Particle Physics Radboud University Frans Keune (1945) studied mathematics at the University of Amsterdam, completed his PhD at Utrecht University and after a postdoc year at Cambridge University he has been affiliated with Radboud University in Nijmegen since 1973. He wrote papers on algebraic K-theory, both the general theory and the K-theory of number fields. In Nijmegen, he taught mainly algebra courses, in particular number theory, K-theory, Galois theory, and also introductory courses. 01 eng 00 588 03 B2 Mathematics 20 Algebraic Number Theory; Class Field Theory; Abelian number fields; Ideal-theoretic version of class field theory; Idèlic version of class field theory; Galois theory 01 06 02 00 Number Fields is a self-contained textbook for algebraic number theory. Part I of the book contains topics in basic algebraic number theory. The ‘ideal-theoretic’ version of class field theory is treated in Part II using modern mathematical language. The book includes many examples and exercises. 03 00 Number Fields is a textbook for algebraic number theory. It grew out of lecture notes of master courses taught by the author at Radboud University, the Netherlands, over a period of more than four decades. It is self-contained in the sense that it uses only mathematics of a bachelor level, including some Galois theory.<break/>Part I of the book contains topics in basic algebraic number theory as they may be presented in a beginning master course on algebraic number theory. It includes the classification of abelian number fields by groups of Dirichlet characters. Class field theory is treated in Part II: the more advanced theory of abelian extensions of number fields in general. Full proofs of its main theorems are given using a ‘classical’ approach to class field theory, which is in a sense a natural continuation of the basic theory as presented in Part I. The classification is formulated in terms of generalized Dirichlet characters. This ‘ideal-theoretic’ version of class field theory dates from the first half of the twentieth century. In this book, it is described in modern mathematical language. Another approach, the ‘idèlic version’, uses topological algebra and group cohomology and originated halfway the last century. The last two chapters provide the connection to this more advanced idèlic version of class field theory. The book focuses on the abstract theory and contains many examples and exercises. For quadratic number fields algorithms are given for their class groups and, in the real case, for the fundamental unit. New concepts are introduced at the moment it makes a real difference to have them available. 30 00 Number Fields is a textbook for algebraic number theory. It grew out of lecture notes of master courses taught by the author at Radboud University, the Netherlands, over a period of more than four decades. It is self-contained in the sense that it uses only mathematics of a bachelor level, including some Galois theory.<break/>Part I of the book contains topics in basic algebraic number theory as they may be presented in a beginning master course on algebraic number theory. It includes the classification of abelian number fields by groups of Dirichlet characters. Class field theory is treated in Part II: the more advanced theory of abelian extensions of number fields in general. Full proofs of its main theorems are given using a ‘classical’ approach to class field theory, which is in a sense a natural continuation of the basic theory as presented in Part I. The classification is formulated in terms of generalized Dirichlet characters. This ‘ideal-theoretic’ version of class field theory dates from the first half of the twentieth century. In this book, it is described in modern mathematical language. Another approach, the ‘idèlic version’, uses topological algebra and group cohomology and originated halfway the last century. The last two chapters provide the connection to this more advanced idèlic version of class field theory. The book focuses on the abstract theory and contains many examples and exercises. For quadratic number fields algorithms are given for their class groups and, in the real case, for the fundamental unit. New concepts are introduced at the moment it makes a real difference to have them available. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/03de3a99-93fc-4ea4-a074-8236a8797f69.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/number_fields Nijmegen 04 01 20230327 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/number_fields 20 08 20230327 01 urn:uuid:e4fd8b3d-712d-4f8f-af96-40ebea6f5665 03 01 01 thoth-work-id urn:uuid:f59ef305-e704-44a6-ba61-48173d24e655 01 thoth-publication-id urn:uuid:e4fd8b3d-712d-4f8f-af96-40ebea6f5665 15 9789493296084 03 9789493296084 06 10.54195/XFRB6134 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Observant Reforms and Cultural Production in Europe Learning, Liturgy and Spiritual Practice 1 B01 21 0000000215563215 Pietro Delcorno Pietro Delcorno Dipartimento di Storia, Culture, Civiltà 40 01111rn36 Università di Bologna Pietro Delcorno studied theology and medieval history in Bologna and Nijmegen, and completed his PhD on late medieval exegesis and preaching in 2016 at Radboud University. Since 2021, he works as senior assistant professor at the University of Bologna and is visiting researcher at Radboud University Nijmegen. He is leading the project ‘Lenten Sermon Bestsellers: Shaping Society through Religious Communication in Late Medieval Europe (1470-1520)’, founded by a Veni Grant of the Dutch Research Council (NWO). His main research interests include medieval and early modern preaching, religious drama, and late medieval social history. His academic publications in the field include two monographs: Lazzaro e il ricco epulone: Metamorfosi di una parabola fra Quattro e Cinquecento (Bologna: Il Mulino, 2014) and in the Mirror of the Prodigal Son: The Pastoral Uses of a Biblical Narrative (1200-1550) (Leiden-Boston: Brill, 2018), as well as many articles on the Observant preachers, Italian confraternities, and Monti di Pietà. 2 B01 21 0000000267567752 Bert Roest Bert Roest Departement Geschiedenis, Kunstgeschiedenis en Oudheid (GKO) Radboud Universiteit Nijmegen Bert Roest studied intellectual history and medieval studies at the Universities of Groningen and Toronto, and completed his PhD at Groningen on the intellectual contexts of medieval Franciscan historiography in 1996. Since 2008 he works as a lecturer at Radboud University Nijmegen, and he holds a Status Only position as Associate Professor at the Centre for Medieval Studies, University of Toronto. His research focuses on the cultural and intellectual history of religious orders between the thirteenth and the seventeenth century. His publications comprise various monographs, such as 'A History of Franciscan Education' (Leiden-Boston: Brill, 2000); 'Franciscan Literature of Religious Instruction Before the Council of Trent' (Leiden-Boston: Brill, 2004); 'Order and Disorder: The Poor Clares Between Foundation and Reform' (Leiden-Boston: Brill, 2013), and 'Franciscan Learning, Preaching and Mission c. 1220-1650: Cum scientia sit donum Dei, armatura ad defendendam sanctam Fidem catholicam'…(Leiden-Boston: Brill, 2015), as well as many articles and essays on mendicant preaching, Observant religious and literary culture, and demonology. Together with Maarten van der Heijden, he maintains the Franciscan Authors Website ("https://applejack.science.ru.nl/franciscanauthors/" - https://applejack.science.ru.nl/franciscanauthors). 01 eng 00 304 03 B2 Medieval History B2 Religion B2 Sermon Studies B2 Musicology B2 Art History 20 Observant Reforms; Devotio Moderna; Religious Orders; Manuscript Culture; Book Production; Liturgy; Church Music; Religious Architecture; Pastoral Care; Pastoralia; Cult of Saints 01 06 02 00 This volume explores the intensification of, and the transformations in literary engagement, scribal activities, and other forms of cultural production in the context of the spread of Observant reforms and the emergence of the 'Devotio moderna' in late medieval Europe. It charts the connections between the specific characteristics of this cu 03 00 The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the 'Devotio moderna' movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Christ in the Gospel, made it difficult to wholeheartedly embrace the material consequences of learning, literary and artistic prowess, as the very pursuit of such pursuits ran against basic demands of evangelical poverty and humility. <break/>This volume explores how this tension was negotiated in various Observant and 'Devotio moderna' contexts, and how communities connected with these movements instrumentalized various types of writing, learning, and other forms of cultural expression to further the cause of religious reform, defend it against order-internal and external criticism, to shape recognizable reform identities for themselves, and to transform religious life in society as a whole. 30 00 The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the 'Devotio moderna' movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Christ in the Gospel, made it difficult to wholeheartedly embrace the material consequences of learning, literary and artistic prowess, as the very pursuit of such pursuits ran against basic demands of evangelical poverty and humility. <break/>This volume explores how this tension was negotiated in various Observant and 'Devotio moderna' contexts, and how communities connected with these movements instrumentalized various types of writing, learning, and other forms of cultural expression to further the cause of religious reform, defend it against order-internal and external criticism, to shape recognizable reform identities for themselves, and to transform religious life in society as a whole. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/f1e65d64-76ce-4766-ad65-8eed4d006874.JPG 1 03 06 10.54195/XFRB6134_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reforms and Cultural Production in Europe: Introductory Remarks 1 A01 21 0000000267567752 Bert Roest Bert Roest GKO Radboud Universiteit Nijmegen Bert Roest studied intellectual history and medieval studies at the Universities of Groningen and Toronto, and completed his PhD at Groningen on the intellectual contexts of medieval Franciscan historiography in 1996. Since 2008 he works as a lecturer at Radboud University Nijmegen, and he holds a Status Only position as Associate Professor at the Centre for Medieval Studies, University of Toronto. His research focuses on the cultural and intellectual history of religious orders between the thirteenth and the seventeenth century. His publications comprise various monographs, such as A History of Franciscan Education (Leiden-Boston: Brill, 2000); Franciscan Literature of Religious Instruction Before the Council of Trent (Leiden-Boston: Brill, 2004); Order and Disorder: The Poor Clares Between Foundation and Reform (Leiden-Boston: Brill, 2013), and Franciscan Learning, Preaching and Mission c. 1220-1650: Cum scientia sit donum Dei, armatura ad defendendam sanctam Fidem catholicam…(Leiden-Boston: Brill, 2015), as well as many articles and essays on mendicant preaching, Observant religious and literary culture, and demonology. Together with Maarten van der Heijden, he maintains the Franciscan Authors Website (<a href="https://applejack.science.ru.nl/franciscanauthors/">https://applejack.science.ru.nl/franciscanauthors/</a>). 03 00 This introductory chapter explains how the volume as a whole, entitled Observant Reforms and Cultural Production in Europe</italic>, grew out of the activities of an international project network on the late medieval Observant world, what elements of Observant literary endeavors in particular thus far have been central in historical scholarship, and how the various contributions to this volume provide new insights into the cultural production within and beyond Observant communities, as well as into the interconnection of this production with the changing European cultural landscape at the end of the Middle Ages. 30 00 This introductory chapter explains how the volume as a whole, entitled Observant Reforms and Cultural Production in Europe</italic>, grew out of the activities of an international project network on the late medieval Observant world, what elements of Observant literary endeavors in particular thus far have been central in historical scholarship, and how the various contributions to this volume provide new insights into the cultural production within and beyond Observant communities, as well as into the interconnection of this production with the changing European cultural landscape at the end of the Middle Ages. 20 00 Open Access 2 03 06 10.54195/XFRB6134_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Which Rhetoric for which Observance? Provisional Investigations in Fifteenth-Century Italy 1 A01 21 0000000256866300 Cécile Caby Cécile Caby Histoire Sorbonne Université, Paris Cécile Caby is now a professor in Medieval History at Sorbonne Université (Centre Roland Mousnier, UMR 8596). Her main research fields are in social, monastic and cultural history of late medieval Italy. More recently, she carries on research on penetration of humanistic practises in religious orders in Quattrocento Italy, with a special focus on oratory and transition from sermo modernus to humanistic oratory. 03 00 This chapter concentrates on preaching addressed first and foremost at members of religious undergoing Observant reforms at the occasion of specific celebrations order-internal celebrations, such as provincial and general chapter meetings. It shows how such preaching can be used to investigate the ways in which the orders constructed and staged their institutional identity, but also to investigate changes in homiletic rhetorical fashions in the context of emerging Humanist oratorical ideals. 30 00 This chapter concentrates on preaching addressed first and foremost at members of religious undergoing Observant reforms at the occasion of specific celebrations order-internal celebrations, such as provincial and general chapter meetings. It shows how such preaching can be used to investigate the ways in which the orders constructed and staged their institutional identity, but also to investigate changes in homiletic rhetorical fashions in the context of emerging Humanist oratorical ideals. 20 00 Open Access 3 03 06 10.54195/XFRB6134_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 An Amphibious Identity: Apollonio Bianchi between Observance and Humanism 1 A01 21 0000000215563215 Pietro Delcorno Pietro Delcorno Dipartimento di Storia, Culture, Civiltà 40 01111rn36 Università di Bologna Pietro Delcorno studied theology and medieval history in Bologna and Nijmegen, and completed his PhD on late medieval exegesis and preaching in 2016 at Radboud University. Since 2021, he works as senior assistant professor at the University of Bologna and is visiting researcher at Radboud University Nijmegen. He is leading the project ‘Lenten Sermon Bestsellers: Shaping Society through Religious Communication in Late Medieval Europe (1470-1520)’, founded by a Veni Grant of the Dutch Research Council (NWO). His main research interests include medieval and early modern preaching, religious drama, and late medieval social history. His academic publications in the field include two monographs: Lazzaro e il ricco epulone: Metamorfosi di una parabola fra Quattro e Cinquecento (Bologna: Il Mulino, 2014) and In the Mirror of the Prodigal Son: The Pastoral Uses of a Biblical Narrative (1200-1550) (Leiden-Boston: Brill, 2018), as well as many articles on the Observant preachers, Italian confraternities, and Monti di Pietà. 03 00 This chapter discusses the homiletic activities and the oratorical style of the Franciscan Observant friar Apollonio Bianchi (d. 1450). The focus on this as yet understudied preacher and author sheds light on the Franciscan Observance in crucial years of its development and emancipation within the wider Franciscan order, and also shows how such a preacher embraced a consciously hybrid rhetorical persona, a phenomenon that help to understand the complex relationship between Observance and Humanism in fifteenth-century Italy. 30 00 This chapter discusses the homiletic activities and the oratorical style of the Franciscan Observant friar Apollonio Bianchi (d. 1450). The focus on this as yet understudied preacher and author sheds light on the Franciscan Observance in crucial years of its development and emancipation within the wider Franciscan order, and also shows how such a preacher embraced a consciously hybrid rhetorical persona, a phenomenon that help to understand the complex relationship between Observance and Humanism in fifteenth-century Italy. 20 00 Open Access 4 03 06 10.54195/XFRB6134_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Caterina of Siena in the Writings of Observant Poor Clares: Caterina Vigri and Battista of Varano 1 A01 Silvia Serventi Silvia Serventi Independent scholar Silvia Serventi graduated in Classics at the University of Bologna in 1998 with a dissertation entitled Prediche per le monache di San Giorgio di Lucca; she obtained the PhD in Italian studies at the University of Turin in 2005; she has benefited from various scholarships including the “Borsa di studio Vittore Branca” at the Scuola Normale Superiore of Pisa between 2008 and 2009. She edited Giordano da Pisa’s Avventuale fiorentino, the letters of spiritual direction by Girolamo da Siena and Bianco da Siena’s complete collection of laudi. She has dealt with the writings of the Poor Clares of the Observance, editing the volume with minor works by Caterina Vigri and the Latin and vernacular text of the Trattato della purità del cuore by Battista da Varano. She teaches Art history at the high school and deals with Italian religious literature of the late Middle Ages and the early modern age. She collaborates with the Istituto Storico Italiano per il Medio Evo on the project for the edition of Catherine of Siena’s letters. 03 00 This chapter charts the reception of the letters of Caterina of Siena, herself a very important propagator of Observant reforms (notably within a Dominican ambiance) and a new model of Observant spirituality, in the writings of other Observant spokes(wo)men. The chapters focuses in particular on traces of such reception in the writings of the Clarissan abbesses Caterina Vigri and Camilla Battista of Varano, who were instrumental in creating an Observant Clarissan identity in fifteenth-century Italy. 30 00 This chapter charts the reception of the letters of Caterina of Siena, herself a very important propagator of Observant reforms (notably within a Dominican ambiance) and a new model of Observant spirituality, in the writings of other Observant spokes(wo)men. The chapters focuses in particular on traces of such reception in the writings of the Clarissan abbesses Caterina Vigri and Camilla Battista of Varano, who were instrumental in creating an Observant Clarissan identity in fifteenth-century Italy. 20 00 Open Access 5 03 06 10.54195/XFRB6134_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Religious Life and Visual Authority: Library Decoration among Mendicant Observant Orders 1 A01 21 0000000198244860 Roberto Cobianchi Roberto Cobianchi Università degli Studi di Messina Roberto Cobianchi is Associate Professor at the Università degli Studi di Messina, Italy. He specialises in religious art and iconography in late medieval and early modern Italy. His publications include the monograph Lo temperato uso dele cose. La committenza dell’Osservanza francescana nell’Italia del Rinascimento (2013), and articles such as “Cithara Angelica’: experiencing God through music in Franciscan imagery (...)’ (2020), ‘Il lungo corso del «Fiume del terrestre Paradiso». Francescanesimo, immagini e iconografie nell’età della Controriforma’ (2017), ‘Printing a New Saint: Woodcut Production and Canonization of Saints in Late Medieval Italy’ (2015). 03 00 This chapter investigates the library decoration in Italian Dominican, Franciscan and Augustinian reformed male communities, and shows that, by and large, the decorative schemes used are significantly different from earlier ones, often being more lavish in nature (which in itself is surprising against the background of Observant ideas about simplicity and poverty), with an emphasis on the depiction of friars who exemplified the scholastic achievements of their order. The latter, in turn, seems to be related to a renewed interest, within Observant circles, in order history for the purpose of religious identity formation. 30 00 This chapter investigates the library decoration in Italian Dominican, Franciscan and Augustinian reformed male communities, and shows that, by and large, the decorative schemes used are significantly different from earlier ones, often being more lavish in nature (which in itself is surprising against the background of Observant ideas about simplicity and poverty), with an emphasis on the depiction of friars who exemplified the scholastic achievements of their order. The latter, in turn, seems to be related to a renewed interest, within Observant circles, in order history for the purpose of religious identity formation. 20 00 Open Access 6 03 06 10.54195/XFRB6134_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reform and Dominican Church Interiors in Italy (15th-16th Centuries) 1 A01 21 0000000279937618 Haude Morvan Haude Morvan 40 03pbgwk21 Université Bordeaux-Montaigne Haude Morvan obtained a PhD in the History of Medieval Art from the universities of Paris-Sorbonne and Roma La Sapienza in 2013. Her thesis was published in 2021 under the title “Sous les pas des frères”. Les sépultures de papes et de cardinaux chez les Mendiants au XIIIe siècle (Publications de l’École française de Rome). She was a research fellow at the Scuola Normale Superiore in Pisa (2011-14) and at the École Française in Rome (2014-16). Since 2016, she is an Associate Professor (maître de conférences) in the History of Medieval Art at the Université Bordeaux-Montaigne. Her research interests center on the tombs monuments of the late Middle Ages, the Mendicant orders, the iconography of funerals, the changes in church interiors between the Middle Ages and the Early Modern period, and antiquarianism. She has led three collective research programs: “Observer l’Observance” (2017-21), “Medieval Art Across Time” (2019-22) and “Dans l’œil des antiquaires” (since 2020). In 2022, the book Spaces for Friars and Nuns: Mendicant Choirs and Church Interiors in Medieval and Early Modern Europe and a thematic issue of the Mélanges de la Casa de Velázquez untitled L’ordre dominicain dans la péninsule ibérique: nouvelles perspectives de recherche en histoire de l’art (XIIIe-XVIe siècle) were published under her direction. 03 00 This chapter investigates the modification of liturgical space in Italian Observant Dominican houses in the fifteenth century and after, which in various cases meant new choir arrangements and rood screen removals. The chapter analyzes the various determining factors behind the transformation (or not) of church interiors, including how this was related to the religious and pastoral commitments within Observant congregations. 30 00 This chapter investigates the modification of liturgical space in Italian Observant Dominican houses in the fifteenth century and after, which in various cases meant new choir arrangements and rood screen removals. The chapter analyzes the various determining factors behind the transformation (or not) of church interiors, including how this was related to the religious and pastoral commitments within Observant congregations. 20 00 Open Access 7 03 06 10.54195/XFRB6134_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Organ and the Italian Observance: Discourses Tested by Practices 1 A01 Hugo Perina Hugo Perina Centre de Recherches Historiques, Paris Hugo Perina is associated with the Centre de Recherches Historiques, Paris. His research focuses on late medieval and Renaissance religious musical culture, with a specialization in the development of the organ. His publications include the upcoming monograph L’orgue et le souffle dans l’Église italienne de la Renaissance (1400-1550), and essays such as ‘L’histoire religieuse aux frontières de l’histoire culturelle: orgue, patrimoine et historiographie’ (2019), ‘Les effets du son de l’orgue sur la société italienne de la Renaissance’ (2020), ‘Les contrats d’apprentissage et leurs alternatives dans la formation des organistes et facteurs d’orgues italiens (1400-1550)’ (2022). 03 00 This chapter studies the installation of church organs in Italian Observant churches, and investigates how this to some extent was legitimized or not within Observant discourses of religious discipline and poverty. All this also took place in light of the realization that the organ was able to contribute to the outward reputation of the communities in question, and could stir up devout emotions and facilitate religious conversion. 30 00 This chapter studies the installation of church organs in Italian Observant churches, and investigates how this to some extent was legitimized or not within Observant discourses of religious discipline and poverty. All this also took place in light of the realization that the organ was able to contribute to the outward reputation of the communities in question, and could stir up devout emotions and facilitate religious conversion. 20 00 Open Access 8 03 06 10.54195/XFRB6134_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Female Chant Repertoire in Aveiro’s Dominican Convent of Jesus during the Observant Reform (15th Century) 1 A01 21 0000000208894710 Kristin Hoefener Kristin Hoefener University Nova in Lisbon Kristin Hoefener studied musicology, medieval philology, history and art history at the Universities of Amsterdam and Utrecht (Netherlands), at the University Paul Valéry of Montpellier, and at the EPHE of Paris (France), as well as singing and early ensemble music at the Conservatory of Tilburg (Netherlands). She concentrated in past research on liturgical monodies and their strong contextual anchoring (historical, hagiographic and liturgical), as well as on the inscription in a process of innovation (liturgical reforms, innovation in musical notation, composition of new chants, compilation of cycles with new and old elements). Investigating connections between texts and melodies by interweaving musicology and philology are specific features of her research. In 2019 she completed her Ph.D. intitled Studies on Origin, Development and Transmission of Office Cycles in Honour of the Holy Virgins from Cologne: Cult History as Music History at Würzburg University (Germany). She holds a position as Marie Skłodowska-Curie research fellow at University Nova in Lisbon (Portugal).Her vocal ensemble KANTIKA has performed sacred music at festivals in France, Belgium, Italy, Spain, Hungary and Poland and recorded six CDs. She also works as choir conductor and teaches workshops. 03 00 This chapter explores the liturgical musical universe of the late medieval female Dominican house in Aveiro (Portugal), in the context of the convent’s patronage situation, and its position in the Dominican Observant movement. The main analytical focus is on the convent’s seventeen surviving liturgical chant books, which also are a testimony to the book production in situ </italic>during the lifetime of prioress Maria de Ataíde. 30 00 This chapter explores the liturgical musical universe of the late medieval female Dominican house in Aveiro (Portugal), in the context of the convent’s patronage situation, and its position in the Dominican Observant movement. The main analytical focus is on the convent’s seventeen surviving liturgical chant books, which also are a testimony to the book production in situ </italic>during the lifetime of prioress Maria de Ataíde. 20 00 Open Access 9 03 06 10.54195/XFRB6134_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Towards a Critical Edition of the Libro del Conorte of the Abbess Juana de la Cruz (1481-1534) 1 A01 Pablo Acosta-García Pablo Acosta-García Universitat Autònoma de Barcelona Pablo Acosta-Garcia is María Zambrano Postdoctoral Fellow at the Universitat Autònoma de Barcelona (UAB). His current project studies the materiality, composition, and censorship of the visionary book of sermons by the Franciscan abbess Juana de la Cruz (1481-1534). He was formerly Marie Skłodowska-Curie Fellow (2019-2021)at the Institute of Medieval History of the Heinrich-Heine-Universität Düsseldorf (Germany), with the project ‘Late Medieval Visionary Women’s Impact in Early Modern Castilian Spiritual Tradition’. His research interests include, but are not limited to, mysticism, devotional and convent literature, female preaching in the Middle Ages, the European circulation and translation of religious writing authored by women, and manuscript studies. 03 00 This chapter deals with the complex conception history and structure of the so-called Libro del conorte </italic>(Book of Consolation</italic>) that codifies sermons held by the visionary Juana de la Cruz, abbess of the tertiary Nuestra Señora de la Cruz</italic> monastery during a crucial period of its existence. By providing an analysis and contextualization of this manuscript, this contribution argues for a collective authorship of the sermons in their present form. The argumentation presented here is reflective of a work in progress intended to end in a new critical edition of the Libro del conorte.</italic> 30 00 This chapter deals with the complex conception history and structure of the so-called Libro del conorte </italic>(Book of Consolation</italic>) that codifies sermons held by the visionary Juana de la Cruz, abbess of the tertiary Nuestra Señora de la Cruz</italic> monastery during a crucial period of its existence. By providing an analysis and contextualization of this manuscript, this contribution argues for a collective authorship of the sermons in their present form. The argumentation presented here is reflective of a work in progress intended to end in a new critical edition of the Libro del conorte.</italic> 20 00 Open Access 10 03 06 10.54195/XFRB6134_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Third Order Convents in Western Flanders: Varieties in Tertiary Observance 1 A01 Koen Goudriaan Koen Goudriaan Emeritus Professor Vrije Universiteit Amsterdam Koen Goudriaan is Professor Emeritus of Medieval History at the Vrije Universiteit Amsterdam. His main field of interest is the religious history of the Low Countries during the Later Middle Ages. In particular, he focuses on the Devotio moderna, paying attention to both institutional and spiritual aspects and to the wider horizon of rival religious movements such as Observant franciscanism. He has published many essays and articles on late medieval religious life in the Low Countries, and is co-editor of the volume Piety in Practice and Print: Essays on the Late Medieval Religious Landscape (Hilversum: Verloren, 2016). Over the last decade he compiled a Digital Census: Monasteries in the Netherlands until 1800 (<a href="https://geoplaza.vu.nl/projects/kloosterlijst/en/">https://geoplaza.vu.nl/projects/kloosterlijst/en/</a>). 03 00 This chapter investigates, with recourse to a revelatory manuscript now kept in the State Archives of Bruges (Belgium), a group of Tertiary convents in Flanders with a peculiar spirituality that tried to strike a balance between labor and liturgical life, and that in contrast with other reformist congregations in the fifteenth-century Low Countries, such as the Observant Tertiary Chapters of Utrecht and Zepperen, steered away from religious book learning. It is a case study that shows the importance of recognizing the significant varieties in spirituality that could exist between otherwise comparable Observant groups. 30 00 This chapter investigates, with recourse to a revelatory manuscript now kept in the State Archives of Bruges (Belgium), a group of Tertiary convents in Flanders with a peculiar spirituality that tried to strike a balance between labor and liturgical life, and that in contrast with other reformist congregations in the fifteenth-century Low Countries, such as the Observant Tertiary Chapters of Utrecht and Zepperen, steered away from religious book learning. It is a case study that shows the importance of recognizing the significant varieties in spirituality that could exist between otherwise comparable Observant groups. 20 00 Open Access 11 03 06 10.54195/XFRB6134_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Preaching the Observant Reform in Female Communities Related to the Devotio moderna 1 A01 21 000000018651064X Patricia Stoop Patricia Stoop 40 008x57b05 University of Antwerp Patricia Stoop teaches premodern Dutch Literature in the Department of Literature at the University of Antwerp, Belgium. Her strongly interdisciplinary research focuses on women’s participation in the intellectual, religious, cultural and literary field of the Middle Ages and the Early Modern period. Central themes in her work are (collective) authorship, literacy, authority and autonomy of women. In addition, she focuses on subjects such as the construction of book collections and (literary and intellectual) networks, memoria (both in the sense of memory techniques and the remembrance of persons), commercial book production, and sermon studies. 03 00 This chapter investigates surviving sermon collections once kept in female houses connected to the Devotio moderna</italic> movement. This makes it possible to draw conclusions about the preachers (both spiritual guides attached to these communities and outside preachers invited to preach there), about the role of the women pertaining to these religious houses in the codification of the sermons, and more in general about the ways in which Observant reformers and their sermons (in particular Middle Dutch sermons that can be traced back to Observant Friars Minor) circulated in the Low Countries at large. 30 00 This chapter investigates surviving sermon collections once kept in female houses connected to the Devotio moderna</italic> movement. This makes it possible to draw conclusions about the preachers (both spiritual guides attached to these communities and outside preachers invited to preach there), about the role of the women pertaining to these religious houses in the codification of the sermons, and more in general about the ways in which Observant reformers and their sermons (in particular Middle Dutch sermons that can be traced back to Observant Friars Minor) circulated in the Low Countries at large. 20 00 Open Access 12 03 06 10.54195/XFRB6134_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reform and the Cults of New Dominican Saints in the Southeastern Adriatic 1 A01 Ana Marinković Ana Marinković 40 00mv6sv71 University of Zagreb Ana Marinković is Assistant Professor at the Art History Department of the University of Zagreb (FFZg), holding a PhD in medieval studies from the Central European University in Budapest (2013). She is a founding member of the Croatian Hagiography Society Hagiotheca. Her current research focuses on the local contexts of church reforms and Observant cults, and the spatial responses to changes in political governing and ecclesiastical discipline in the medieval and early modern cities of the Eastern Adriatic. 2 A01 Valentina Živković Valentina Živković Institute for Balkan Studies SASA Valentina Živković is a Principal Research Fellow at the Institute for Balkan Studies SASA (PhD University of Belgrade, 2007). Her research focuses on late medieval and early modern art and devotion in the Southeastern Adriatic city of Kotor, with a focus on cultural and religious ties between the two Adriatic coasts, cults of saints, Observant reform of the Dominican order, female monasticism, testamentary legacies for the salvation of the soul, the role of prayers and miracle-working images. 03 00 This chapter investigates the appearance and diffusion of saints’ cults among the reformed Dominican order along the south-eastern Adriatic coast, that is, in the territory of Dubrovnik and Kotor from the first reformist attempts at the end of the fourteenth century to the Observant efforts united with the post-Tridentine ambience in the later sixteenth century. Among other things, it highlights the role of the Dominican friar Serafino Razzi in propagating specific Observant cults, not only as a preacher, but primarily as the author of hagiographies and adjacent texts. 30 00 This chapter investigates the appearance and diffusion of saints’ cults among the reformed Dominican order along the south-eastern Adriatic coast, that is, in the territory of Dubrovnik and Kotor from the first reformist attempts at the end of the fourteenth century to the Observant efforts united with the post-Tridentine ambience in the later sixteenth century. Among other things, it highlights the role of the Dominican friar Serafino Razzi in propagating specific Observant cults, not only as a preacher, but primarily as the author of hagiographies and adjacent texts. 20 00 Open Access 13 03 06 10.54195/XFRB6134_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Was There an Observant Cistercian Movement? Reform in the Medieval History of the Cistercian Order 1 A01 21 0000000198834879 Emilia Jamroziak Emilia Jamroziak 40 024mrxd33 University of Leeds Emilia Jamroziak is a Professor of Medieval Religious History at the University of Leeds and an alumna of the Central European University. She has published 3 monographs and 3 collected volumes on various aspects of monastic social and cultural history in Northwest and East Central Europe. Her forthcoming book, under contract with Amsterdam University Press, explores Cistercian engagement with the cult of the saint between 1300 and the early 16th century. Jamroziak was a 2015-16 Humboldt Fellow at TU Dresden and a 2019-20 Marie Curie- and Horizon 2020-funded fellow at the University of Erfurt. She has been the recipient of 4 Arts and Humanities Research Council (UK) grants and her current work focuses on the constructions of the historiography of Latin monasticism since the 19th century. 03 00 This article confronts the problem that in late medieval/early modern Cistercian historiography the concept of Observant reform seems absent, and that there did not exist a distinct Observant movement within the Cistercian order in a way that was comparable with what happened in the Mendicant world. Nevertheless, a close analysis of Cistercian sources indicates that Observant ideas did exist at different levels, and that Observantist developments evolved in relation to contacts with other religious orders, such as the Carthusians and the Devotio moderna</italic> movement. 30 00 This article confronts the problem that in late medieval/early modern Cistercian historiography the concept of Observant reform seems absent, and that there did not exist a distinct Observant movement within the Cistercian order in a way that was comparable with what happened in the Mendicant world. Nevertheless, a close analysis of Cistercian sources indicates that Observant ideas did exist at different levels, and that Observantist developments evolved in relation to contacts with other religious orders, such as the Carthusians and the Devotio moderna</italic> movement. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/observant_reforms Nijmegen 04 01 20230809 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296084 20 08 20230809 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296084 20 08 20230809 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296084 20 08 20230809 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296084 20 08 20230809 01 urn:uuid:9e3bb48a-c109-4d84-adf1-099b0b1b49a9 03 01 01 thoth-work-id urn:uuid:f59ef305-e704-44a6-ba61-48173d24e655 01 thoth-publication-id urn:uuid:9e3bb48a-c109-4d84-adf1-099b0b1b49a9 06 10.54195/XFRB6134 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Observant Reforms and Cultural Production in Europe Learning, Liturgy and Spiritual Practice 1 B01 21 0000000215563215 Pietro Delcorno Pietro Delcorno Dipartimento di Storia, Culture, Civiltà 40 01111rn36 Università di Bologna Pietro Delcorno studied theology and medieval history in Bologna and Nijmegen, and completed his PhD on late medieval exegesis and preaching in 2016 at Radboud University. Since 2021, he works as senior assistant professor at the University of Bologna and is visiting researcher at Radboud University Nijmegen. He is leading the project ‘Lenten Sermon Bestsellers: Shaping Society through Religious Communication in Late Medieval Europe (1470-1520)’, founded by a Veni Grant of the Dutch Research Council (NWO). His main research interests include medieval and early modern preaching, religious drama, and late medieval social history. His academic publications in the field include two monographs: Lazzaro e il ricco epulone: Metamorfosi di una parabola fra Quattro e Cinquecento (Bologna: Il Mulino, 2014) and in the Mirror of the Prodigal Son: The Pastoral Uses of a Biblical Narrative (1200-1550) (Leiden-Boston: Brill, 2018), as well as many articles on the Observant preachers, Italian confraternities, and Monti di Pietà. 2 B01 21 0000000267567752 Bert Roest Bert Roest Departement Geschiedenis, Kunstgeschiedenis en Oudheid (GKO) Radboud Universiteit Nijmegen Bert Roest studied intellectual history and medieval studies at the Universities of Groningen and Toronto, and completed his PhD at Groningen on the intellectual contexts of medieval Franciscan historiography in 1996. Since 2008 he works as a lecturer at Radboud University Nijmegen, and he holds a Status Only position as Associate Professor at the Centre for Medieval Studies, University of Toronto. His research focuses on the cultural and intellectual history of religious orders between the thirteenth and the seventeenth century. His publications comprise various monographs, such as 'A History of Franciscan Education' (Leiden-Boston: Brill, 2000); 'Franciscan Literature of Religious Instruction Before the Council of Trent' (Leiden-Boston: Brill, 2004); 'Order and Disorder: The Poor Clares Between Foundation and Reform' (Leiden-Boston: Brill, 2013), and 'Franciscan Learning, Preaching and Mission c. 1220-1650: Cum scientia sit donum Dei, armatura ad defendendam sanctam Fidem catholicam'…(Leiden-Boston: Brill, 2015), as well as many articles and essays on mendicant preaching, Observant religious and literary culture, and demonology. Together with Maarten van der Heijden, he maintains the Franciscan Authors Website ("https://applejack.science.ru.nl/franciscanauthors/" - https://applejack.science.ru.nl/franciscanauthors). 01 eng 00 304 03 B2 Medieval History B2 Religion B2 Sermon Studies B2 Musicology B2 Art History 20 Observant Reforms; Devotio Moderna; Religious Orders; Manuscript Culture; Book Production; Liturgy; Church Music; Religious Architecture; Pastoral Care; Pastoralia; Cult of Saints 01 06 02 00 This volume explores the intensification of, and the transformations in literary engagement, scribal activities, and other forms of cultural production in the context of the spread of Observant reforms and the emergence of the 'Devotio moderna' in late medieval Europe. It charts the connections between the specific characteristics of this cu 03 00 The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the 'Devotio moderna' movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Christ in the Gospel, made it difficult to wholeheartedly embrace the material consequences of learning, literary and artistic prowess, as the very pursuit of such pursuits ran against basic demands of evangelical poverty and humility. <break/>This volume explores how this tension was negotiated in various Observant and 'Devotio moderna' contexts, and how communities connected with these movements instrumentalized various types of writing, learning, and other forms of cultural expression to further the cause of religious reform, defend it against order-internal and external criticism, to shape recognizable reform identities for themselves, and to transform religious life in society as a whole. 30 00 The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the 'Devotio moderna' movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Christ in the Gospel, made it difficult to wholeheartedly embrace the material consequences of learning, literary and artistic prowess, as the very pursuit of such pursuits ran against basic demands of evangelical poverty and humility. <break/>This volume explores how this tension was negotiated in various Observant and 'Devotio moderna' contexts, and how communities connected with these movements instrumentalized various types of writing, learning, and other forms of cultural expression to further the cause of religious reform, defend it against order-internal and external criticism, to shape recognizable reform identities for themselves, and to transform religious life in society as a whole. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/f1e65d64-76ce-4766-ad65-8eed4d006874.JPG 1 03 06 10.54195/XFRB6134_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reforms and Cultural Production in Europe: Introductory Remarks 1 A01 21 0000000267567752 Bert Roest Bert Roest GKO Radboud Universiteit Nijmegen Bert Roest studied intellectual history and medieval studies at the Universities of Groningen and Toronto, and completed his PhD at Groningen on the intellectual contexts of medieval Franciscan historiography in 1996. Since 2008 he works as a lecturer at Radboud University Nijmegen, and he holds a Status Only position as Associate Professor at the Centre for Medieval Studies, University of Toronto. His research focuses on the cultural and intellectual history of religious orders between the thirteenth and the seventeenth century. His publications comprise various monographs, such as A History of Franciscan Education (Leiden-Boston: Brill, 2000); Franciscan Literature of Religious Instruction Before the Council of Trent (Leiden-Boston: Brill, 2004); Order and Disorder: The Poor Clares Between Foundation and Reform (Leiden-Boston: Brill, 2013), and Franciscan Learning, Preaching and Mission c. 1220-1650: Cum scientia sit donum Dei, armatura ad defendendam sanctam Fidem catholicam…(Leiden-Boston: Brill, 2015), as well as many articles and essays on mendicant preaching, Observant religious and literary culture, and demonology. Together with Maarten van der Heijden, he maintains the Franciscan Authors Website (<a href="https://applejack.science.ru.nl/franciscanauthors/">https://applejack.science.ru.nl/franciscanauthors/</a>). 03 00 This introductory chapter explains how the volume as a whole, entitled Observant Reforms and Cultural Production in Europe</italic>, grew out of the activities of an international project network on the late medieval Observant world, what elements of Observant literary endeavors in particular thus far have been central in historical scholarship, and how the various contributions to this volume provide new insights into the cultural production within and beyond Observant communities, as well as into the interconnection of this production with the changing European cultural landscape at the end of the Middle Ages. 30 00 This introductory chapter explains how the volume as a whole, entitled Observant Reforms and Cultural Production in Europe</italic>, grew out of the activities of an international project network on the late medieval Observant world, what elements of Observant literary endeavors in particular thus far have been central in historical scholarship, and how the various contributions to this volume provide new insights into the cultural production within and beyond Observant communities, as well as into the interconnection of this production with the changing European cultural landscape at the end of the Middle Ages. 20 00 Open Access 2 03 06 10.54195/XFRB6134_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Which Rhetoric for which Observance? Provisional Investigations in Fifteenth-Century Italy 1 A01 21 0000000256866300 Cécile Caby Cécile Caby Histoire Sorbonne Université, Paris Cécile Caby is now a professor in Medieval History at Sorbonne Université (Centre Roland Mousnier, UMR 8596). Her main research fields are in social, monastic and cultural history of late medieval Italy. More recently, she carries on research on penetration of humanistic practises in religious orders in Quattrocento Italy, with a special focus on oratory and transition from sermo modernus to humanistic oratory. 03 00 This chapter concentrates on preaching addressed first and foremost at members of religious undergoing Observant reforms at the occasion of specific celebrations order-internal celebrations, such as provincial and general chapter meetings. It shows how such preaching can be used to investigate the ways in which the orders constructed and staged their institutional identity, but also to investigate changes in homiletic rhetorical fashions in the context of emerging Humanist oratorical ideals. 30 00 This chapter concentrates on preaching addressed first and foremost at members of religious undergoing Observant reforms at the occasion of specific celebrations order-internal celebrations, such as provincial and general chapter meetings. It shows how such preaching can be used to investigate the ways in which the orders constructed and staged their institutional identity, but also to investigate changes in homiletic rhetorical fashions in the context of emerging Humanist oratorical ideals. 20 00 Open Access 3 03 06 10.54195/XFRB6134_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 An Amphibious Identity: Apollonio Bianchi between Observance and Humanism 1 A01 21 0000000215563215 Pietro Delcorno Pietro Delcorno Dipartimento di Storia, Culture, Civiltà 40 01111rn36 Università di Bologna Pietro Delcorno studied theology and medieval history in Bologna and Nijmegen, and completed his PhD on late medieval exegesis and preaching in 2016 at Radboud University. Since 2021, he works as senior assistant professor at the University of Bologna and is visiting researcher at Radboud University Nijmegen. He is leading the project ‘Lenten Sermon Bestsellers: Shaping Society through Religious Communication in Late Medieval Europe (1470-1520)’, founded by a Veni Grant of the Dutch Research Council (NWO). His main research interests include medieval and early modern preaching, religious drama, and late medieval social history. His academic publications in the field include two monographs: Lazzaro e il ricco epulone: Metamorfosi di una parabola fra Quattro e Cinquecento (Bologna: Il Mulino, 2014) and In the Mirror of the Prodigal Son: The Pastoral Uses of a Biblical Narrative (1200-1550) (Leiden-Boston: Brill, 2018), as well as many articles on the Observant preachers, Italian confraternities, and Monti di Pietà. 03 00 This chapter discusses the homiletic activities and the oratorical style of the Franciscan Observant friar Apollonio Bianchi (d. 1450). The focus on this as yet understudied preacher and author sheds light on the Franciscan Observance in crucial years of its development and emancipation within the wider Franciscan order, and also shows how such a preacher embraced a consciously hybrid rhetorical persona, a phenomenon that help to understand the complex relationship between Observance and Humanism in fifteenth-century Italy. 30 00 This chapter discusses the homiletic activities and the oratorical style of the Franciscan Observant friar Apollonio Bianchi (d. 1450). The focus on this as yet understudied preacher and author sheds light on the Franciscan Observance in crucial years of its development and emancipation within the wider Franciscan order, and also shows how such a preacher embraced a consciously hybrid rhetorical persona, a phenomenon that help to understand the complex relationship between Observance and Humanism in fifteenth-century Italy. 20 00 Open Access 4 03 06 10.54195/XFRB6134_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Caterina of Siena in the Writings of Observant Poor Clares: Caterina Vigri and Battista of Varano 1 A01 Silvia Serventi Silvia Serventi Independent scholar Silvia Serventi graduated in Classics at the University of Bologna in 1998 with a dissertation entitled Prediche per le monache di San Giorgio di Lucca; she obtained the PhD in Italian studies at the University of Turin in 2005; she has benefited from various scholarships including the “Borsa di studio Vittore Branca” at the Scuola Normale Superiore of Pisa between 2008 and 2009. She edited Giordano da Pisa’s Avventuale fiorentino, the letters of spiritual direction by Girolamo da Siena and Bianco da Siena’s complete collection of laudi. She has dealt with the writings of the Poor Clares of the Observance, editing the volume with minor works by Caterina Vigri and the Latin and vernacular text of the Trattato della purità del cuore by Battista da Varano. She teaches Art history at the high school and deals with Italian religious literature of the late Middle Ages and the early modern age. She collaborates with the Istituto Storico Italiano per il Medio Evo on the project for the edition of Catherine of Siena’s letters. 03 00 This chapter charts the reception of the letters of Caterina of Siena, herself a very important propagator of Observant reforms (notably within a Dominican ambiance) and a new model of Observant spirituality, in the writings of other Observant spokes(wo)men. The chapters focuses in particular on traces of such reception in the writings of the Clarissan abbesses Caterina Vigri and Camilla Battista of Varano, who were instrumental in creating an Observant Clarissan identity in fifteenth-century Italy. 30 00 This chapter charts the reception of the letters of Caterina of Siena, herself a very important propagator of Observant reforms (notably within a Dominican ambiance) and a new model of Observant spirituality, in the writings of other Observant spokes(wo)men. The chapters focuses in particular on traces of such reception in the writings of the Clarissan abbesses Caterina Vigri and Camilla Battista of Varano, who were instrumental in creating an Observant Clarissan identity in fifteenth-century Italy. 20 00 Open Access 5 03 06 10.54195/XFRB6134_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Religious Life and Visual Authority: Library Decoration among Mendicant Observant Orders 1 A01 21 0000000198244860 Roberto Cobianchi Roberto Cobianchi Università degli Studi di Messina Roberto Cobianchi is Associate Professor at the Università degli Studi di Messina, Italy. He specialises in religious art and iconography in late medieval and early modern Italy. His publications include the monograph Lo temperato uso dele cose. La committenza dell’Osservanza francescana nell’Italia del Rinascimento (2013), and articles such as “Cithara Angelica’: experiencing God through music in Franciscan imagery (...)’ (2020), ‘Il lungo corso del «Fiume del terrestre Paradiso». Francescanesimo, immagini e iconografie nell’età della Controriforma’ (2017), ‘Printing a New Saint: Woodcut Production and Canonization of Saints in Late Medieval Italy’ (2015). 03 00 This chapter investigates the library decoration in Italian Dominican, Franciscan and Augustinian reformed male communities, and shows that, by and large, the decorative schemes used are significantly different from earlier ones, often being more lavish in nature (which in itself is surprising against the background of Observant ideas about simplicity and poverty), with an emphasis on the depiction of friars who exemplified the scholastic achievements of their order. The latter, in turn, seems to be related to a renewed interest, within Observant circles, in order history for the purpose of religious identity formation. 30 00 This chapter investigates the library decoration in Italian Dominican, Franciscan and Augustinian reformed male communities, and shows that, by and large, the decorative schemes used are significantly different from earlier ones, often being more lavish in nature (which in itself is surprising against the background of Observant ideas about simplicity and poverty), with an emphasis on the depiction of friars who exemplified the scholastic achievements of their order. The latter, in turn, seems to be related to a renewed interest, within Observant circles, in order history for the purpose of religious identity formation. 20 00 Open Access 6 03 06 10.54195/XFRB6134_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reform and Dominican Church Interiors in Italy (15th-16th Centuries) 1 A01 21 0000000279937618 Haude Morvan Haude Morvan 40 03pbgwk21 Université Bordeaux-Montaigne Haude Morvan obtained a PhD in the History of Medieval Art from the universities of Paris-Sorbonne and Roma La Sapienza in 2013. Her thesis was published in 2021 under the title “Sous les pas des frères”. Les sépultures de papes et de cardinaux chez les Mendiants au XIIIe siècle (Publications de l’École française de Rome). She was a research fellow at the Scuola Normale Superiore in Pisa (2011-14) and at the École Française in Rome (2014-16). Since 2016, she is an Associate Professor (maître de conférences) in the History of Medieval Art at the Université Bordeaux-Montaigne. Her research interests center on the tombs monuments of the late Middle Ages, the Mendicant orders, the iconography of funerals, the changes in church interiors between the Middle Ages and the Early Modern period, and antiquarianism. She has led three collective research programs: “Observer l’Observance” (2017-21), “Medieval Art Across Time” (2019-22) and “Dans l’œil des antiquaires” (since 2020). In 2022, the book Spaces for Friars and Nuns: Mendicant Choirs and Church Interiors in Medieval and Early Modern Europe and a thematic issue of the Mélanges de la Casa de Velázquez untitled L’ordre dominicain dans la péninsule ibérique: nouvelles perspectives de recherche en histoire de l’art (XIIIe-XVIe siècle) were published under her direction. 03 00 This chapter investigates the modification of liturgical space in Italian Observant Dominican houses in the fifteenth century and after, which in various cases meant new choir arrangements and rood screen removals. The chapter analyzes the various determining factors behind the transformation (or not) of church interiors, including how this was related to the religious and pastoral commitments within Observant congregations. 30 00 This chapter investigates the modification of liturgical space in Italian Observant Dominican houses in the fifteenth century and after, which in various cases meant new choir arrangements and rood screen removals. The chapter analyzes the various determining factors behind the transformation (or not) of church interiors, including how this was related to the religious and pastoral commitments within Observant congregations. 20 00 Open Access 7 03 06 10.54195/XFRB6134_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Organ and the Italian Observance: Discourses Tested by Practices 1 A01 Hugo Perina Hugo Perina Centre de Recherches Historiques, Paris Hugo Perina is associated with the Centre de Recherches Historiques, Paris. His research focuses on late medieval and Renaissance religious musical culture, with a specialization in the development of the organ. His publications include the upcoming monograph L’orgue et le souffle dans l’Église italienne de la Renaissance (1400-1550), and essays such as ‘L’histoire religieuse aux frontières de l’histoire culturelle: orgue, patrimoine et historiographie’ (2019), ‘Les effets du son de l’orgue sur la société italienne de la Renaissance’ (2020), ‘Les contrats d’apprentissage et leurs alternatives dans la formation des organistes et facteurs d’orgues italiens (1400-1550)’ (2022). 03 00 This chapter studies the installation of church organs in Italian Observant churches, and investigates how this to some extent was legitimized or not within Observant discourses of religious discipline and poverty. All this also took place in light of the realization that the organ was able to contribute to the outward reputation of the communities in question, and could stir up devout emotions and facilitate religious conversion. 30 00 This chapter studies the installation of church organs in Italian Observant churches, and investigates how this to some extent was legitimized or not within Observant discourses of religious discipline and poverty. All this also took place in light of the realization that the organ was able to contribute to the outward reputation of the communities in question, and could stir up devout emotions and facilitate religious conversion. 20 00 Open Access 8 03 06 10.54195/XFRB6134_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Female Chant Repertoire in Aveiro’s Dominican Convent of Jesus during the Observant Reform (15th Century) 1 A01 21 0000000208894710 Kristin Hoefener Kristin Hoefener University Nova in Lisbon Kristin Hoefener studied musicology, medieval philology, history and art history at the Universities of Amsterdam and Utrecht (Netherlands), at the University Paul Valéry of Montpellier, and at the EPHE of Paris (France), as well as singing and early ensemble music at the Conservatory of Tilburg (Netherlands). She concentrated in past research on liturgical monodies and their strong contextual anchoring (historical, hagiographic and liturgical), as well as on the inscription in a process of innovation (liturgical reforms, innovation in musical notation, composition of new chants, compilation of cycles with new and old elements). Investigating connections between texts and melodies by interweaving musicology and philology are specific features of her research. In 2019 she completed her Ph.D. intitled Studies on Origin, Development and Transmission of Office Cycles in Honour of the Holy Virgins from Cologne: Cult History as Music History at Würzburg University (Germany). She holds a position as Marie Skłodowska-Curie research fellow at University Nova in Lisbon (Portugal).Her vocal ensemble KANTIKA has performed sacred music at festivals in France, Belgium, Italy, Spain, Hungary and Poland and recorded six CDs. She also works as choir conductor and teaches workshops. 03 00 This chapter explores the liturgical musical universe of the late medieval female Dominican house in Aveiro (Portugal), in the context of the convent’s patronage situation, and its position in the Dominican Observant movement. The main analytical focus is on the convent’s seventeen surviving liturgical chant books, which also are a testimony to the book production in situ </italic>during the lifetime of prioress Maria de Ataíde. 30 00 This chapter explores the liturgical musical universe of the late medieval female Dominican house in Aveiro (Portugal), in the context of the convent’s patronage situation, and its position in the Dominican Observant movement. The main analytical focus is on the convent’s seventeen surviving liturgical chant books, which also are a testimony to the book production in situ </italic>during the lifetime of prioress Maria de Ataíde. 20 00 Open Access 9 03 06 10.54195/XFRB6134_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Towards a Critical Edition of the Libro del Conorte of the Abbess Juana de la Cruz (1481-1534) 1 A01 Pablo Acosta-García Pablo Acosta-García Universitat Autònoma de Barcelona Pablo Acosta-Garcia is María Zambrano Postdoctoral Fellow at the Universitat Autònoma de Barcelona (UAB). His current project studies the materiality, composition, and censorship of the visionary book of sermons by the Franciscan abbess Juana de la Cruz (1481-1534). He was formerly Marie Skłodowska-Curie Fellow (2019-2021)at the Institute of Medieval History of the Heinrich-Heine-Universität Düsseldorf (Germany), with the project ‘Late Medieval Visionary Women’s Impact in Early Modern Castilian Spiritual Tradition’. His research interests include, but are not limited to, mysticism, devotional and convent literature, female preaching in the Middle Ages, the European circulation and translation of religious writing authored by women, and manuscript studies. 03 00 This chapter deals with the complex conception history and structure of the so-called Libro del conorte </italic>(Book of Consolation</italic>) that codifies sermons held by the visionary Juana de la Cruz, abbess of the tertiary Nuestra Señora de la Cruz</italic> monastery during a crucial period of its existence. By providing an analysis and contextualization of this manuscript, this contribution argues for a collective authorship of the sermons in their present form. The argumentation presented here is reflective of a work in progress intended to end in a new critical edition of the Libro del conorte.</italic> 30 00 This chapter deals with the complex conception history and structure of the so-called Libro del conorte </italic>(Book of Consolation</italic>) that codifies sermons held by the visionary Juana de la Cruz, abbess of the tertiary Nuestra Señora de la Cruz</italic> monastery during a crucial period of its existence. By providing an analysis and contextualization of this manuscript, this contribution argues for a collective authorship of the sermons in their present form. The argumentation presented here is reflective of a work in progress intended to end in a new critical edition of the Libro del conorte.</italic> 20 00 Open Access 10 03 06 10.54195/XFRB6134_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Third Order Convents in Western Flanders: Varieties in Tertiary Observance 1 A01 Koen Goudriaan Koen Goudriaan Emeritus Professor Vrije Universiteit Amsterdam Koen Goudriaan is Professor Emeritus of Medieval History at the Vrije Universiteit Amsterdam. His main field of interest is the religious history of the Low Countries during the Later Middle Ages. In particular, he focuses on the Devotio moderna, paying attention to both institutional and spiritual aspects and to the wider horizon of rival religious movements such as Observant franciscanism. He has published many essays and articles on late medieval religious life in the Low Countries, and is co-editor of the volume Piety in Practice and Print: Essays on the Late Medieval Religious Landscape (Hilversum: Verloren, 2016). Over the last decade he compiled a Digital Census: Monasteries in the Netherlands until 1800 (<a href="https://geoplaza.vu.nl/projects/kloosterlijst/en/">https://geoplaza.vu.nl/projects/kloosterlijst/en/</a>). 03 00 This chapter investigates, with recourse to a revelatory manuscript now kept in the State Archives of Bruges (Belgium), a group of Tertiary convents in Flanders with a peculiar spirituality that tried to strike a balance between labor and liturgical life, and that in contrast with other reformist congregations in the fifteenth-century Low Countries, such as the Observant Tertiary Chapters of Utrecht and Zepperen, steered away from religious book learning. It is a case study that shows the importance of recognizing the significant varieties in spirituality that could exist between otherwise comparable Observant groups. 30 00 This chapter investigates, with recourse to a revelatory manuscript now kept in the State Archives of Bruges (Belgium), a group of Tertiary convents in Flanders with a peculiar spirituality that tried to strike a balance between labor and liturgical life, and that in contrast with other reformist congregations in the fifteenth-century Low Countries, such as the Observant Tertiary Chapters of Utrecht and Zepperen, steered away from religious book learning. It is a case study that shows the importance of recognizing the significant varieties in spirituality that could exist between otherwise comparable Observant groups. 20 00 Open Access 11 03 06 10.54195/XFRB6134_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Preaching the Observant Reform in Female Communities Related to the Devotio moderna 1 A01 21 000000018651064X Patricia Stoop Patricia Stoop 40 008x57b05 University of Antwerp Patricia Stoop teaches premodern Dutch Literature in the Department of Literature at the University of Antwerp, Belgium. Her strongly interdisciplinary research focuses on women’s participation in the intellectual, religious, cultural and literary field of the Middle Ages and the Early Modern period. Central themes in her work are (collective) authorship, literacy, authority and autonomy of women. In addition, she focuses on subjects such as the construction of book collections and (literary and intellectual) networks, memoria (both in the sense of memory techniques and the remembrance of persons), commercial book production, and sermon studies. 03 00 This chapter investigates surviving sermon collections once kept in female houses connected to the Devotio moderna</italic> movement. This makes it possible to draw conclusions about the preachers (both spiritual guides attached to these communities and outside preachers invited to preach there), about the role of the women pertaining to these religious houses in the codification of the sermons, and more in general about the ways in which Observant reformers and their sermons (in particular Middle Dutch sermons that can be traced back to Observant Friars Minor) circulated in the Low Countries at large. 30 00 This chapter investigates surviving sermon collections once kept in female houses connected to the Devotio moderna</italic> movement. This makes it possible to draw conclusions about the preachers (both spiritual guides attached to these communities and outside preachers invited to preach there), about the role of the women pertaining to these religious houses in the codification of the sermons, and more in general about the ways in which Observant reformers and their sermons (in particular Middle Dutch sermons that can be traced back to Observant Friars Minor) circulated in the Low Countries at large. 20 00 Open Access 12 03 06 10.54195/XFRB6134_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Observant Reform and the Cults of New Dominican Saints in the Southeastern Adriatic 1 A01 Ana Marinković Ana Marinković 40 00mv6sv71 University of Zagreb Ana Marinković is Assistant Professor at the Art History Department of the University of Zagreb (FFZg), holding a PhD in medieval studies from the Central European University in Budapest (2013). She is a founding member of the Croatian Hagiography Society Hagiotheca. Her current research focuses on the local contexts of church reforms and Observant cults, and the spatial responses to changes in political governing and ecclesiastical discipline in the medieval and early modern cities of the Eastern Adriatic. 2 A01 Valentina Živković Valentina Živković Institute for Balkan Studies SASA Valentina Živković is a Principal Research Fellow at the Institute for Balkan Studies SASA (PhD University of Belgrade, 2007). Her research focuses on late medieval and early modern art and devotion in the Southeastern Adriatic city of Kotor, with a focus on cultural and religious ties between the two Adriatic coasts, cults of saints, Observant reform of the Dominican order, female monasticism, testamentary legacies for the salvation of the soul, the role of prayers and miracle-working images. 03 00 This chapter investigates the appearance and diffusion of saints’ cults among the reformed Dominican order along the south-eastern Adriatic coast, that is, in the territory of Dubrovnik and Kotor from the first reformist attempts at the end of the fourteenth century to the Observant efforts united with the post-Tridentine ambience in the later sixteenth century. Among other things, it highlights the role of the Dominican friar Serafino Razzi in propagating specific Observant cults, not only as a preacher, but primarily as the author of hagiographies and adjacent texts. 30 00 This chapter investigates the appearance and diffusion of saints’ cults among the reformed Dominican order along the south-eastern Adriatic coast, that is, in the territory of Dubrovnik and Kotor from the first reformist attempts at the end of the fourteenth century to the Observant efforts united with the post-Tridentine ambience in the later sixteenth century. Among other things, it highlights the role of the Dominican friar Serafino Razzi in propagating specific Observant cults, not only as a preacher, but primarily as the author of hagiographies and adjacent texts. 20 00 Open Access 13 03 06 10.54195/XFRB6134_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Was There an Observant Cistercian Movement? Reform in the Medieval History of the Cistercian Order 1 A01 21 0000000198834879 Emilia Jamroziak Emilia Jamroziak 40 024mrxd33 University of Leeds Emilia Jamroziak is a Professor of Medieval Religious History at the University of Leeds and an alumna of the Central European University. She has published 3 monographs and 3 collected volumes on various aspects of monastic social and cultural history in Northwest and East Central Europe. Her forthcoming book, under contract with Amsterdam University Press, explores Cistercian engagement with the cult of the saint between 1300 and the early 16th century. Jamroziak was a 2015-16 Humboldt Fellow at TU Dresden and a 2019-20 Marie Curie- and Horizon 2020-funded fellow at the University of Erfurt. She has been the recipient of 4 Arts and Humanities Research Council (UK) grants and her current work focuses on the constructions of the historiography of Latin monasticism since the 19th century. 03 00 This article confronts the problem that in late medieval/early modern Cistercian historiography the concept of Observant reform seems absent, and that there did not exist a distinct Observant movement within the Cistercian order in a way that was comparable with what happened in the Mendicant world. Nevertheless, a close analysis of Cistercian sources indicates that Observant ideas did exist at different levels, and that Observantist developments evolved in relation to contacts with other religious orders, such as the Carthusians and the Devotio moderna</italic> movement. 30 00 This article confronts the problem that in late medieval/early modern Cistercian historiography the concept of Observant reform seems absent, and that there did not exist a distinct Observant movement within the Cistercian order in a way that was comparable with what happened in the Mendicant world. Nevertheless, a close analysis of Cistercian sources indicates that Observant ideas did exist at different levels, and that Observantist developments evolved in relation to contacts with other religious orders, such as the Carthusians and the Devotio moderna</italic> movement. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/observant_reforms Nijmegen 04 01 20230809 02 WORLD 06 15 9789493296084 03 9789493296084 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/observant_reforms 20 08 20230809 01 urn:uuid:e28bfd3c-7d78-4e19-92c8-e13038856ef0 03 01 01 thoth-work-id urn:uuid:ac00fe5c-aafc-4696-be7d-de71654151aa 01 thoth-publication-id urn:uuid:e28bfd3c-7d78-4e19-92c8-e13038856ef0 06 10.54195/BCDU3054 00 BB 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Over honderd ziekten 1 A01 Dirk Jacob Ruiter Dirk Ruiter Department of Imaging, section Anatomy Radboudumc Dirk Ruiter is emeritus hoogleraar en -afdelingshoofd Pathologische Anatomie bij de Radboud Universiteit en het Radboudumc en voormalig decaan en vicevoorzitter van de Raad van Bestuur van het Radboudumc. Hij is voorzitter van de Stichting Vrienden van het Museum voor Anatomie en Pathologie. 2 A01 Lucas Leendert Boer Lucas Boer Department of Imaging, section Anatomy Radboudumc Lucas Boer is conservator van het Museum voor Anatomie en Pathologie en draagt bij aan het anatomie- en embryologieonderwijs voor de (bio)medische curricula van het Radboudumc. Daarnaast houdt hij zich bezig met het onderzoeken en in kaart brengen van teratologische collecties in Europa. 3 A01 Jan Brabers Jan Brabers Departement Geschiedenis, Kunstgeschiedenis en Oudheid Radboud Universiteit Jan Brabers is de universiteitshistoricus van de Radboud Universiteit 01 dut 01 eng 00 378 03 B2 History B2 Medicine B2 Diseases B2 Pathology B2 Anatomy 20 Infectious diseases; Medicine; Pathology; Internal medicine; Genetic diseases; Neoplasms 01 06 02 00 This book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in whi 03 00 Dit boek biedt spannende en vaak verrassende inzichten in honderd verschillende ziekten die zich in de voorbije honderd jaar hebben voorgedaan. De tijdsspanne waarop de auteurs zich richten loopt van 1923, toen de Katholieke Universiteit te Nijmegen, thans Radboud Universiteit, werd gesticht tot 2023, het jaar waarin de universiteit haar eeuwfeest viert. Elke beschreven ziekte heeft een eigen plaats binnen deze eeuw, die om wetenschappelijke en/of maatschappelijke en historische redenen is toebedeeld. Zo laat dit boek zich lezen als een reeks beschrijvingen van in de tijd geplaatste degeneratieve afwijkingen, ontstekingen, infecties, kwaadaardige gezwellen, immunologische ziekten, ontwikkelingsstoornissen, genetische ziekten en psychiatrische aandoeningen. De ziektebeschrijvingen zijn stuk voor stuk voorzien van aanschouwelijke afbeeldingen, die voor het merendeel afkomstig zijn uit de collectie van het Museum voor Anatomie en Pathologie bij het Radboud Universitair Medisch Centrum. Elke ziektebeschrijving bevat tevens een kritisch commentaar en een korte historische kaderschets. Indien relevant worden wetenschappelijke bevindingen van Nederlandse, en in het bijzonder Nijmeegse onderzoekers in het licht gesteld. Tot slot bevat elke ziektebeschrijving een Engelse samenvatting.<break/>Over honderd ziekten is toegankelijk voor een breed, in ziektekunde geïnteresseerd publiek, variërend van medewerkers en studenten van de Radboud Universiteit en het Radboudumc tot betrokkenen bij alle denkbare facetten van de gezondheidszorg - inclusief, uiteraard, patiënten.T<break/>his book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in which they emerged, in either a scientific and/or socio-historic sense. This book can therefore be read as a series of descriptions of time-specific degenerative disorders, inflammations, infections, malignant neoplasms, immunological diseases, developmental disorders, genetic diseases and psychiatric disorders. All of the descriptions are accompanied by vivid illustrations, the majority of which come from the Museum of Anatomy and Pathology at Radboud university medical center. Each disease description also includes a critical commentary and a brief historical framework. Scientific findings by Dutch and Nijmegen researchers are highlighted, where applicable. Finally, each disease description also includes an English summary. The book A Century of Diseases is accessible to a wide audience of readers with an interest in pathology, ranging from students and staff at Radboud University and Radboud university medical center to those involved in all facets of healthcare, from professionals to patients. 30 00 Dit boek biedt spannende en vaak verrassende inzichten in honderd verschillende ziekten die zich in de voorbije honderd jaar hebben voorgedaan. De tijdsspanne waarop de auteurs zich richten loopt van 1923, toen de Katholieke Universiteit te Nijmegen, thans Radboud Universiteit, werd gesticht tot 2023, het jaar waarin de universiteit haar eeuwfeest viert. Elke beschreven ziekte heeft een eigen plaats binnen deze eeuw, die om wetenschappelijke en/of maatschappelijke en historische redenen is toebedeeld. Zo laat dit boek zich lezen als een reeks beschrijvingen van in de tijd geplaatste degeneratieve afwijkingen, ontstekingen, infecties, kwaadaardige gezwellen, immunologische ziekten, ontwikkelingsstoornissen, genetische ziekten en psychiatrische aandoeningen. De ziektebeschrijvingen zijn stuk voor stuk voorzien van aanschouwelijke afbeeldingen, die voor het merendeel afkomstig zijn uit de collectie van het Museum voor Anatomie en Pathologie bij het Radboud Universitair Medisch Centrum. Elke ziektebeschrijving bevat tevens een kritisch commentaar en een korte historische kaderschets. Indien relevant worden wetenschappelijke bevindingen van Nederlandse, en in het bijzonder Nijmeegse onderzoekers in het licht gesteld. Tot slot bevat elke ziektebeschrijving een Engelse samenvatting.<break/>Over honderd ziekten is toegankelijk voor een breed, in ziektekunde geïnteresseerd publiek, variërend van medewerkers en studenten van de Radboud Universiteit en het Radboudumc tot betrokkenen bij alle denkbare facetten van de gezondheidszorg - inclusief, uiteraard, patiënten.T<break/>his book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in which they emerged, in either a scientific and/or socio-historic sense. This book can therefore be read as a series of descriptions of time-specific degenerative disorders, inflammations, infections, malignant neoplasms, immunological diseases, developmental disorders, genetic diseases and psychiatric disorders. All of the descriptions are accompanied by vivid illustrations, the majority of which come from the Museum of Anatomy and Pathology at Radboud university medical center. Each disease description also includes a critical commentary and a brief historical framework. Scientific findings by Dutch and Nijmegen researchers are highlighted, where applicable. Finally, each disease description also includes an English summary. The book A Century of Diseases is accessible to a wide audience of readers with an interest in pathology, ranging from students and staff at Radboud University and Radboud university medical center to those involved in all facets of healthcare, from professionals to patients. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/674d810b-18fa-4200-a10c-515ef4f458f3.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/over_honderd_ziekten Nijmegen 04 01 20230516 02 WORLD 06 15 9789493296022 03 9789493296022 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/over_honderd_ziekten 20 08 20230516 01 urn:uuid:b44e6e9a-ec12-4789-9b14-4d84f64b35eb 03 01 01 thoth-work-id urn:uuid:ac00fe5c-aafc-4696-be7d-de71654151aa 01 thoth-publication-id urn:uuid:b44e6e9a-ec12-4789-9b14-4d84f64b35eb 15 9789493296022 03 9789493296022 06 10.54195/BCDU3054 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Over honderd ziekten 1 A01 Dirk Jacob Ruiter Dirk Ruiter Department of Imaging, section Anatomy Radboudumc Dirk Ruiter is emeritus hoogleraar en -afdelingshoofd Pathologische Anatomie bij de Radboud Universiteit en het Radboudumc en voormalig decaan en vicevoorzitter van de Raad van Bestuur van het Radboudumc. Hij is voorzitter van de Stichting Vrienden van het Museum voor Anatomie en Pathologie. 2 A01 Lucas Leendert Boer Lucas Boer Department of Imaging, section Anatomy Radboudumc Lucas Boer is conservator van het Museum voor Anatomie en Pathologie en draagt bij aan het anatomie- en embryologieonderwijs voor de (bio)medische curricula van het Radboudumc. Daarnaast houdt hij zich bezig met het onderzoeken en in kaart brengen van teratologische collecties in Europa. 3 A01 Jan Brabers Jan Brabers Departement Geschiedenis, Kunstgeschiedenis en Oudheid Radboud Universiteit Jan Brabers is de universiteitshistoricus van de Radboud Universiteit 01 dut 01 eng 00 378 03 B2 History B2 Medicine B2 Diseases B2 Pathology B2 Anatomy 20 Infectious diseases; Medicine; Pathology; Internal medicine; Genetic diseases; Neoplasms 01 06 02 00 This book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in whi 03 00 Dit boek biedt spannende en vaak verrassende inzichten in honderd verschillende ziekten die zich in de voorbije honderd jaar hebben voorgedaan. De tijdsspanne waarop de auteurs zich richten loopt van 1923, toen de Katholieke Universiteit te Nijmegen, thans Radboud Universiteit, werd gesticht tot 2023, het jaar waarin de universiteit haar eeuwfeest viert. Elke beschreven ziekte heeft een eigen plaats binnen deze eeuw, die om wetenschappelijke en/of maatschappelijke en historische redenen is toebedeeld. Zo laat dit boek zich lezen als een reeks beschrijvingen van in de tijd geplaatste degeneratieve afwijkingen, ontstekingen, infecties, kwaadaardige gezwellen, immunologische ziekten, ontwikkelingsstoornissen, genetische ziekten en psychiatrische aandoeningen. De ziektebeschrijvingen zijn stuk voor stuk voorzien van aanschouwelijke afbeeldingen, die voor het merendeel afkomstig zijn uit de collectie van het Museum voor Anatomie en Pathologie bij het Radboud Universitair Medisch Centrum. Elke ziektebeschrijving bevat tevens een kritisch commentaar en een korte historische kaderschets. Indien relevant worden wetenschappelijke bevindingen van Nederlandse, en in het bijzonder Nijmeegse onderzoekers in het licht gesteld. Tot slot bevat elke ziektebeschrijving een Engelse samenvatting.<break/>Over honderd ziekten is toegankelijk voor een breed, in ziektekunde geïnteresseerd publiek, variërend van medewerkers en studenten van de Radboud Universiteit en het Radboudumc tot betrokkenen bij alle denkbare facetten van de gezondheidszorg - inclusief, uiteraard, patiënten.T<break/>his book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in which they emerged, in either a scientific and/or socio-historic sense. This book can therefore be read as a series of descriptions of time-specific degenerative disorders, inflammations, infections, malignant neoplasms, immunological diseases, developmental disorders, genetic diseases and psychiatric disorders. All of the descriptions are accompanied by vivid illustrations, the majority of which come from the Museum of Anatomy and Pathology at Radboud university medical center. Each disease description also includes a critical commentary and a brief historical framework. Scientific findings by Dutch and Nijmegen researchers are highlighted, where applicable. Finally, each disease description also includes an English summary. The book A Century of Diseases is accessible to a wide audience of readers with an interest in pathology, ranging from students and staff at Radboud University and Radboud university medical center to those involved in all facets of healthcare, from professionals to patients. 30 00 Dit boek biedt spannende en vaak verrassende inzichten in honderd verschillende ziekten die zich in de voorbije honderd jaar hebben voorgedaan. De tijdsspanne waarop de auteurs zich richten loopt van 1923, toen de Katholieke Universiteit te Nijmegen, thans Radboud Universiteit, werd gesticht tot 2023, het jaar waarin de universiteit haar eeuwfeest viert. Elke beschreven ziekte heeft een eigen plaats binnen deze eeuw, die om wetenschappelijke en/of maatschappelijke en historische redenen is toebedeeld. Zo laat dit boek zich lezen als een reeks beschrijvingen van in de tijd geplaatste degeneratieve afwijkingen, ontstekingen, infecties, kwaadaardige gezwellen, immunologische ziekten, ontwikkelingsstoornissen, genetische ziekten en psychiatrische aandoeningen. De ziektebeschrijvingen zijn stuk voor stuk voorzien van aanschouwelijke afbeeldingen, die voor het merendeel afkomstig zijn uit de collectie van het Museum voor Anatomie en Pathologie bij het Radboud Universitair Medisch Centrum. Elke ziektebeschrijving bevat tevens een kritisch commentaar en een korte historische kaderschets. Indien relevant worden wetenschappelijke bevindingen van Nederlandse, en in het bijzonder Nijmeegse onderzoekers in het licht gesteld. Tot slot bevat elke ziektebeschrijving een Engelse samenvatting.<break/>Over honderd ziekten is toegankelijk voor een breed, in ziektekunde geïnteresseerd publiek, variërend van medewerkers en studenten van de Radboud Universiteit en het Radboudumc tot betrokkenen bij alle denkbare facetten van de gezondheidszorg - inclusief, uiteraard, patiënten.T<break/>his book offers exciting and often surprising insights into one hundred diseases that have emerged over the past century. The authors focus on the period from 1923, when Radboud University was founded, to 2023, the university's centennial anniversary. All of the diseases included in this book have left an indelible mark on the century in which they emerged, in either a scientific and/or socio-historic sense. This book can therefore be read as a series of descriptions of time-specific degenerative disorders, inflammations, infections, malignant neoplasms, immunological diseases, developmental disorders, genetic diseases and psychiatric disorders. All of the descriptions are accompanied by vivid illustrations, the majority of which come from the Museum of Anatomy and Pathology at Radboud university medical center. Each disease description also includes a critical commentary and a brief historical framework. Scientific findings by Dutch and Nijmegen researchers are highlighted, where applicable. Finally, each disease description also includes an English summary. The book A Century of Diseases is accessible to a wide audience of readers with an interest in pathology, ranging from students and staff at Radboud University and Radboud university medical center to those involved in all facets of healthcare, from professionals to patients. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/674d810b-18fa-4200-a10c-515ef4f458f3.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/over_honderd_ziekten Nijmegen 04 01 20230516 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/over_honderd_ziekten 20 08 20230516 01 urn:uuid:7b063741-3d03-4994-a399-0548853f2261 03 01 01 thoth-work-id urn:uuid:7d1b651a-c8a3-45b5-91c8-cbc9951ba120 01 thoth-publication-id urn:uuid:7b063741-3d03-4994-a399-0548853f2261 15 9789493296398 03 9789493296398 06 10.54195/HSOV8373 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Purple Brains Feminisms at the Limits of Philosophy 1 B01 Annabelle Dufourcq Annabelle Dufourcq Radboud University Nijmegen Annabelle Dufourcq is Associate Professor of Metaphysics and Philosophical Anthropology in the Faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, and Socrates Special Professor of Philosophy at Wageningen University, also in the Netherlands. She studies the relation between the real and the imaginary in contemporary continental philosophy, and has a special interest in the phenomenological approach. She is currently investigating the fundamental relation between human imagination and the imaginative capacities of non-human animals in connection with the project of non-anthropocentric humanities. Her books include 'La dimension imaginaire du réel dans la philosophie de Husserl' (Springer 2010), 'Merleau-Ponty: une ontologie de l’imaginaire' (Springer 2012), and 'The Imaginary of Animals' (Routledge 2021). 2 B01 Annemie Halsema Annemie Halsema Vrije Universiteit Amsterdam Annemie Halsema is Socrates Professor of Philosophical Anthropology and the Foundations of Humanism at the Institute for Philosophy of Leiden University, and an associate professor of philosophy in the Faculty of Humanities of the Vrije Universiteit in Amsterdam. She has written two books on Luce Irigaray (1998 and 2010) and has published edited volumes on Judith Butler’s work (2000 and 2021) and on feminism and Ricoeur (2016). She has also had articles published in Puncta: Journal of Critical Phenomenology, Journal of French and Francophone Philosophy, Women’s Health Reports, The American Journal of Bioethics, Hypatia, Études Ricoeuriennes/Ricoeur Studies. 3 B01 21 0000000293323639 Katrine Smiet Katrine Smiet Philosophy, Theology & Religious Studies Radboud University Nijmegen Katrine Smiet is Assistant Professor at the faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, the Netherlands. Her research focuses on the history/historiography of feminist debates, intersectionality scholarship, and feminist pedagogies. She is the author of 'Sojourner Truth and Intersectionality: Travelling Truths in Feminist Scholarship' (Routledge 2021) and has published in 'The European Journal of Women’s Studies' and 'Postcolonial Studies'. 4 B01 Karen Vintges Karen Vintges 40 04dkp9463 University of Amsterdam Karen Vintges is Associate Researcher at the Amsterdam Institute for Humanities Research at the University of Amsterdam. For over 40 years she was Assistant Professor in Social and Political Philosophy in the Department of Philosophy at the University of Amsterdam. Her books include 'Philosophy as Passion: The Thinking of Simone de Beauvoir' (Indiana UP 1996), 'Feminism and the Final Foucault' (edited by D. Taylor and K. Vintges, University of Illinois Press 2004), 'A New Dawn for the Second Sex: Women’s Freedom Practices in World Perspective' (Amsterdam UP 2017), 'Beauvoir and Politics: A Toolkit' (edited by L. Schoonheim and K. Vintges. Routledge 2024). 01 eng 00 262 03 B2 philosophy B2 political theory B2 life sciences B2 scsociology B2 gender studies B2 environmental studies 20 feminist theory; feminist philosophy; gender theory; race; racism; sexism and misogyny; oppresssion and resistance; the environment; climate change; neuropsychology; brain theories 01 06 02 00 This edited volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands o 03 00 Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective “feminist” marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title ‘Purple Brains’ indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.<break/>This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler. 30 00 Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective “feminist” marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title ‘Purple Brains’ indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.<break/>This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/bc367289-418e-499c-882c-d52530bf0393.png 1 03 06 10.54195/HSOV8373_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Room for Thought: Symbolic Space and Narrative Experience 1 A01 María Isabel Peña Aguado María Isabel Peña Aguado Institute of Philosophy of the Diego Portales University, Santiago de Chile María Isabel Peña Aguado is Professor of Philosophy at the Institute of Philosophy of the Diego Portales University, Santiago de Chile. She works on aesthetics, feminism and gender studies, as well as on political theory. Some selected publications are Das ‘schöne’ Denken: Der Ort des Weiblichen in Philosophie, Ästhetik und Literatur (2014), “Body Indeterminate: The Precariousness of the Body in Feminist Discourse” (2015), “El feminismo y sus caballos de Troya” (2016), Filósofas en con-texto (2016) and “Antígona, de mito androcéntrico a símbolo feminista. Una reflexión” (2021). 03 00 María Isabel Peña Aguado, in her article, “Room for Thought: Symbolic Space and Narrative Experience,” argues for women to develop their own narrative and symbolic space, while recognizing their differences. At the dawn of the fifteenth century, Christine de Pizan dreamed about a “city of ladies.” Almost five hundred years later, Virginia Woolf asserted women’s right to “a room of one’s own.” Both authors believed that the time had come for women to have at their disposal a space of their own. Space, having a place of one’s own, is not just a physical or geographical question. As the women of the Milan Women’s Bookstore Collective pointed out, this space must be understood in its symbolic meaning. In their testimony, it quickly becomes obvious that the creation of such a space is essentially a question of voices, experiences, interrelations, and differences between women. 30 00 María Isabel Peña Aguado, in her article, “Room for Thought: Symbolic Space and Narrative Experience,” argues for women to develop their own narrative and symbolic space, while recognizing their differences. At the dawn of the fifteenth century, Christine de Pizan dreamed about a “city of ladies.” Almost five hundred years later, Virginia Woolf asserted women’s right to “a room of one’s own.” Both authors believed that the time had come for women to have at their disposal a space of their own. Space, having a place of one’s own, is not just a physical or geographical question. As the women of the Milan Women’s Bookstore Collective pointed out, this space must be understood in its symbolic meaning. In their testimony, it quickly becomes obvious that the creation of such a space is essentially a question of voices, experiences, interrelations, and differences between women. 20 00 Open Access 2 03 06 10.54195/HSOV8373_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Vulnerability and Violence: Transgressing the Gender Binary 1 A01 Beata Stawarska Beata Stawarska 40 0293rh119 University of Oregon Beata Stawarska is Professor of Philosophy at the University of Oregon, USA. She engages with thinkers such as Merleau-Ponty, Derrida, Saussure, J. L. Austin, Beauvoir, Kristeva, Irigaray, and others. Selected publications include Between You and I: Dialogical Phenomenology (Ohio UP 2009) and Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics (Oxford UP 2014). Her research focuses on embodiment, gender and sexual difference, race and anti-racism, expression and performativity, as well as on the historiography of linguistics and the making (and re-making) of an established canon of philosophy. 03 00 Beata Stawarska, in “Vulnerability and Violence: Transgressing the Gender Binary,” discusses how the Black Lives Matter movement provided an opportunity for racial reckoning and spurred a timely debate about police abolition and/or reform. The feminist movement against gender-based violence and the feminist ethics of vulnerability are to be critically assessed from this perspective. The goal is not a dismissal of feminism tout court</italic>, nor does it underestimate the pandemic of interpersonal gender, sexual, and other forms of violence against women, accompanied by the potential or real threat of feminicide. Rather, the goal is a continued rapprochement between feminism and antiracism, Black empowerment, and de-policing; this integrated approach avoids the twin dangers of criminalization and carcerality and it confronts the pandemic of gender-based violence more effectively than the classical feminist approach. Stawarska follows the lead of contemporary Black feminist theory and practice, especially Beth Richie and Angela Davis, that better serve the intertwined emancipatory goals of empowering women and gender nonbinary individuals and</italic> of de-policing. 30 00 Beata Stawarska, in “Vulnerability and Violence: Transgressing the Gender Binary,” discusses how the Black Lives Matter movement provided an opportunity for racial reckoning and spurred a timely debate about police abolition and/or reform. The feminist movement against gender-based violence and the feminist ethics of vulnerability are to be critically assessed from this perspective. The goal is not a dismissal of feminism tout court</italic>, nor does it underestimate the pandemic of interpersonal gender, sexual, and other forms of violence against women, accompanied by the potential or real threat of feminicide. Rather, the goal is a continued rapprochement between feminism and antiracism, Black empowerment, and de-policing; this integrated approach avoids the twin dangers of criminalization and carcerality and it confronts the pandemic of gender-based violence more effectively than the classical feminist approach. Stawarska follows the lead of contemporary Black feminist theory and practice, especially Beth Richie and Angela Davis, that better serve the intertwined emancipatory goals of empowering women and gender nonbinary individuals and</italic> of de-policing. 20 00 Open Access 3 03 06 10.54195/HSOV8373_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 What Do Women Have to Do With It? Race, Religion, and the Witch Hunts 1 A01 Anya Topolski Anya Topolski Philosophy Radboud University Nijmegen Anya Topolski is Associate Professor in Ethics and Political Philosophy at Radboud University Nijmegen, the Netherlands. Her current research focuses on the race-religion constellations in Europe, past and present. Related publications include: “The Race-Religion Intersection: A European Contribution to the Critical Philosophy of Race” (2018), and “Good Jew, Bad Jew… ‘Managing’ Europe’s Others” (2017). Her most recent books are: Arendt, Levinas and a Politics of Relationality (Rowman and Littlefield 2015) and Is There a Judeo-Christian Tradition? A European Perspective (De Gruyter 2016). Her areas of expertise are racism, political philosophy, ethics, European identity and exclusion, antisemitism and Islamophobia, political theology, Jewish thought, Arendt, Levinas, and the myth of Judeo-Christianity. 03 00 In “What do Women Have to Do with It? Race, Religion, and the Witch Hunts,” Anya Topolski argues that scholarship on the European witch-hunts, which occurred across Europe from approximately 1450-1650, exposes centuries of patriarchal violence, empowered by capitalism and colonialism. Topolski presents several race-religion constellations from the early modern period in which the newly established European Christian States sought unity and global supremacy through expulsion and colonization. She argues that this is the same historical space and place – or stage – upon which women were burned as witches. It is shown how the early modern witch hunts in Europe played a central, if often forgotten, role in this project of forming Europe as White, Male and Christian. European Christianity, by way of colonialism, provides a blueprint for the exclusionary dehumanization that now serves as an epistemic and political foundation for much of the globe. 30 00 In “What do Women Have to Do with It? Race, Religion, and the Witch Hunts,” Anya Topolski argues that scholarship on the European witch-hunts, which occurred across Europe from approximately 1450-1650, exposes centuries of patriarchal violence, empowered by capitalism and colonialism. Topolski presents several race-religion constellations from the early modern period in which the newly established European Christian States sought unity and global supremacy through expulsion and colonization. She argues that this is the same historical space and place – or stage – upon which women were burned as witches. It is shown how the early modern witch hunts in Europe played a central, if often forgotten, role in this project of forming Europe as White, Male and Christian. European Christianity, by way of colonialism, provides a blueprint for the exclusionary dehumanization that now serves as an epistemic and political foundation for much of the globe. 20 00 Open Access 4 03 06 10.54195/HSOV8373_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Power, Sex, and Myth: Beauvoir, Paglia, and Peterson 1 A01 Karen Vintges Karen Vintges 40 04dkp9463 University of Amsterdam Karen Vintges is Associate Researcher at the Amsterdam Institute for Humanities Research at the University of Amsterdam. For over 40 years she was Assistant Professor in Social and Political Philosophy in the Department of Philosophy at the University of Amsterdam. Her books include Philosophy as Passion: The Thinking of Simone de Beauvoir (Indiana UP 1996), Feminism and the Final Foucault (edited by D. Taylor and K. Vintges, University of Illinois Press 2004), A New Dawn for the Second Sex: Women’s Freedom Practices in World Perspective (Amsterdam UP 2017), Beauvoir and Politics: A Toolkit (edited by L. Schoonheim and K. Vintges. Routledge 2024). 03 00 Karen Vintges, in her contribution, “Power, Sex, and Myth: Beauvoir, Paglia, and Peterson,” compares the work on myths of the art historian Camille Paglia and the psychologist Jordan Peterson with Simone de Beauvoir’s work, The Second Sex</italic>, a large part of which is on myths as well. Whereas, according to Beauvoir, dominant myths about power, sex, and gender are historically determined, and therefore changeable, according to Paglia and Peterson, these myths are timeless and inescapable, constituting the “truth of history.” Contrasting Beauvoir’s The Second Sex</italic> with Paglia’s and Peterson’s approaches, Vintges evaluates to what extent this work still provides us with concepts that help us to better understand today’s world. Finally, the author evaluates to what extent the work of Peterson can be seen as exemplary for current right wing populist parties and movements, showing us what their connecting principle is. 30 00 Karen Vintges, in her contribution, “Power, Sex, and Myth: Beauvoir, Paglia, and Peterson,” compares the work on myths of the art historian Camille Paglia and the psychologist Jordan Peterson with Simone de Beauvoir’s work, The Second Sex</italic>, a large part of which is on myths as well. Whereas, according to Beauvoir, dominant myths about power, sex, and gender are historically determined, and therefore changeable, according to Paglia and Peterson, these myths are timeless and inescapable, constituting the “truth of history.” Contrasting Beauvoir’s The Second Sex</italic> with Paglia’s and Peterson’s approaches, Vintges evaluates to what extent this work still provides us with concepts that help us to better understand today’s world. Finally, the author evaluates to what extent the work of Peterson can be seen as exemplary for current right wing populist parties and movements, showing us what their connecting principle is. 20 00 Open Access 5 03 06 10.54195/HSOV8373_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 In Praise of Ambiguity 1 A01 Christina Schües Christina Schües 40 00t3r8h32 University of Lübeck Christina Schües is Professor of Philosophy at the Institute for the History of Medicine and Science Studies at the University of Lübeck and she is an Honorary Professor at the Institute for Philosophy and Art Sciences at Leuphana University, Lüneburg. Her research explores the intersection between phenomenology, the life sciences and the political, and theories of peace. She is known for her work on natality and her present research explores strategies of immunization, ignorance, and indifference. Her recent publications include Genetic Responsibility in Germany and Israel (Colombia UP 2023), “Phenomenology and the Political – Injustice and Prejudges” (2018), “Vulnerability and Trust” (2020), and “La transcendance et les difficultés de l’ambiguïté” (2022). 03 00 Christina Schües, in her chapter, “In Praise of Ambiguity,” goes into the concept of ambiguity in the work of Simone de Beauvoir especially, building on Vasterling’s work, which demonstrates that interrelating the work of Arendt, Beauvoir, and Merleau-Ponty enriches phenomenological and hermeneutic research. Schües argues in line with Simone de Beauvoir and Maurice Merleau-Ponty that human existence is inherently ambiguous. She understands ambiguity as a non-universal ontology between self and other, deception and freedom, immanence and transcendence, and non-knowledge and knowledge. Her aim in the essay is to show that this irreducible ambiguity is also found in cases of inhibited intentionality and transgressive intentionality. The former is related by Iris Marion Young to women who have internalized the rules of not taking their space, while the latter is ascribed, for instance, to persons with dementia whose so-called “challenging” behavior may transgress their own space, intruding upon someone else’s. An understanding of these different ways of embodiment and interactions with the person’s environment requires a phenomenological approach that recognizes and explores the fundamental ambiguity of the human condition. 30 00 Christina Schües, in her chapter, “In Praise of Ambiguity,” goes into the concept of ambiguity in the work of Simone de Beauvoir especially, building on Vasterling’s work, which demonstrates that interrelating the work of Arendt, Beauvoir, and Merleau-Ponty enriches phenomenological and hermeneutic research. Schües argues in line with Simone de Beauvoir and Maurice Merleau-Ponty that human existence is inherently ambiguous. She understands ambiguity as a non-universal ontology between self and other, deception and freedom, immanence and transcendence, and non-knowledge and knowledge. Her aim in the essay is to show that this irreducible ambiguity is also found in cases of inhibited intentionality and transgressive intentionality. The former is related by Iris Marion Young to women who have internalized the rules of not taking their space, while the latter is ascribed, for instance, to persons with dementia whose so-called “challenging” behavior may transgress their own space, intruding upon someone else’s. An understanding of these different ways of embodiment and interactions with the person’s environment requires a phenomenological approach that recognizes and explores the fundamental ambiguity of the human condition. 20 00 Open Access 6 03 06 10.54195/HSOV8373_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Gender That is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler 1 A01 Silvia Stoller Silvia Stoller 40 03prydq77 University of Vienna Silvia Stoller is Assistant Professor (Universitätsdozentin) at the Department of Philosophy at the University of Vienna, Austria, and at the Department of Educational Science at the University of Graz, Austria. She received her doctorate at the University of Vienna with a dissertation on Merleau-Ponty’s phenomenology of perception (1992). She received a second PhD cum laude from Radboud University Nijmegen (the Netherlands) with a work on feminist phenomenology (2006). Her research areas include phenomenology, feminist philosophy, gender studies, feminist phenomenology, masculinity studies, and philosophical anthropology (pain, love, age, laughter, play). 03 00 In her article, “The Gender that is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler,” Silvia Stoller discusses three classics of feminist research. She aims to shed light on little-noticed parts of the work of Simone de Beauvoir, Luce Irigaray, and Judith Butler. Although all three are considered different theorists, they overlap at one point: one finds in their writings the idea that gender is basically not fully determinable, as in Irigaray and Butler, or that gender is basically not that important, as in Beauvoir. Whereas one expects gender theorists to foreground gender unequivocally, gender instead seems to somehow disappear, as is shown by three selected passages from their major works. 30 00 In her article, “The Gender that is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler,” Silvia Stoller discusses three classics of feminist research. She aims to shed light on little-noticed parts of the work of Simone de Beauvoir, Luce Irigaray, and Judith Butler. Although all three are considered different theorists, they overlap at one point: one finds in their writings the idea that gender is basically not fully determinable, as in Irigaray and Butler, or that gender is basically not that important, as in Beauvoir. Whereas one expects gender theorists to foreground gender unequivocally, gender instead seems to somehow disappear, as is shown by three selected passages from their major works. 20 00 Open Access 7 03 06 10.54195/HSOV8373_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Easy Difference: Sex in Behavioral Ecology 1 A01 Rose Trappes Rose Trappes 40 03yghzc09 University of Exeter Rose Trappes is a postdoctoral research fellow at the University of Exeter, UK. Rose works in the philosophy of science and feminist philosophy. Broadly situated in the ontology and epistemology of biology, Rose’s work covers topics such as individuality and individualized research methods, ecological niches, sex differences and sex-based explanations, data-intensive ecology, and open science. Some of her recent publications are “Defining the Niche for Niche Construction: Evolutionary and Ecological Niches” (2021), “Individual Differences, Uniqueness, and Individuality in Behavioral Ecology” (2022), and “How Tracking Technology is Transforming Animal Ecology: Epistemic Values, Interdisciplinarity, and Technology-Driven Scientific Change” (2023). 03 00 Rose Trappes, in “The Easy Difference: Sex in Behavioral Ecology,” questions the way “sex” features in behavioral ecological research as a standard explanatory variable. Researchers often use sex to explain variation in a trait or phenomenon that they are studying. This practice is widespread, partly because sex is often easy to identify and often explains some variation, thus making it easier to discover and test other causal patterns of interest. Yet, sex also frequently fails to explain variation. Using a couple of recent examples, it is shown how the pervasiveness of sex as an explanatory variable is partly due to the structure of scientific research, including the use of data from large longitudinal studies, and generalization from previous studies. Researchers should more carefully assess and justify the relevance of sex to each new study, to avoid overgeneralization and the perpetuation of assumptions about sexual difference and its importance in biology. 30 00 Rose Trappes, in “The Easy Difference: Sex in Behavioral Ecology,” questions the way “sex” features in behavioral ecological research as a standard explanatory variable. Researchers often use sex to explain variation in a trait or phenomenon that they are studying. This practice is widespread, partly because sex is often easy to identify and often explains some variation, thus making it easier to discover and test other causal patterns of interest. Yet, sex also frequently fails to explain variation. Using a couple of recent examples, it is shown how the pervasiveness of sex as an explanatory variable is partly due to the structure of scientific research, including the use of data from large longitudinal studies, and generalization from previous studies. Researchers should more carefully assess and justify the relevance of sex to each new study, to avoid overgeneralization and the perpetuation of assumptions about sexual difference and its importance in biology. 20 00 Open Access 8 03 06 10.54195/HSOV8373_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision 1 A01 21 0000000272964891 Alex Thinius Alex Thinius 40 03vek6s52 Harvard University Alex Thinius is a philosopher and interdisciplinary socio-cultural researcher, specializing in conceptions of sex-gender. In 2023, they are Rubicon Postdoctoral Fellow at the GenderSci Lab at Harvard University, researching “The Reconceptualization of Sexual Difference.” Alex completed a PhD titled Genders as Genres at the Amsterdam School for Cultural Analysis. They have since lectured at the Universiteit van Amsterdam in the departments of Literary and Cultural Analysis and Philosophy. 03 00 Alex Thinius, in “Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision,” discusses how researchers are increasingly acknowledging the urgency that the concept of “sex” be redefined. In contrast to concepts of sex-gender differences as stable and dichotomous, in current research on sex-gender, there is a growing consensus that sex is far more nuanced, variable, and interacting with gender in complex ways. The article aims to open up a research horizon for pluralist and dynamic concepts of sex by looking at a family of theories that mediate between gender theories and the life sciences, potentially integrating complex systems theory and critical phenomenology: enactivism. While endorsing the strength of this constructive integration, the author stresses that there is still great unexplored potential for reconceptualizing the sexes beyond grounding it on a sex/gender or male/female binary. 30 00 Alex Thinius, in “Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision,” discusses how researchers are increasingly acknowledging the urgency that the concept of “sex” be redefined. In contrast to concepts of sex-gender differences as stable and dichotomous, in current research on sex-gender, there is a growing consensus that sex is far more nuanced, variable, and interacting with gender in complex ways. The article aims to open up a research horizon for pluralist and dynamic concepts of sex by looking at a family of theories that mediate between gender theories and the life sciences, potentially integrating complex systems theory and critical phenomenology: enactivism. While endorsing the strength of this constructive integration, the author stresses that there is still great unexplored potential for reconceptualizing the sexes beyond grounding it on a sex/gender or male/female binary. 20 00 Open Access 9 03 06 10.54195/HSOV8373_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 His and Hers Healthcare? (Strategic) Essentialism and Women’s Health 1 A01 21 0000000245012879 Annelies Kleinherenbrink Annelies Kleinherenbrink Radboud University Nijmegen Annelies Kleinherenbrink is Assistant Professor of Gender and Diversity in Artificial Intelligence at Radboud University Nijmegen, the Netherlands. Her work engages with the interactions between science and society from a critical feminist perspective, with a specific focus on human classification and social inequality in the realms of neuroscience, psychology, biomedicine, and AI. She is currently working on an NWO-funded project titled “AI for Women’s Health? Troubling Categories of Sex and Gender in Medical Machine Learning.” 03 00 In her contribution “His and Hers Healthcare? (Strategic) Essentialism and Women’s Health,” Annelies Kleinherenbrink shows how mainstream policies, research, and campaigns that are focused on women’s health have constructed and reified womanhood as a universal medical category, such that health disparities between women and men are assumed to be binary differences and to override, or at least precede, any other inequalities. In line with feminist theories that critique such appeals to universal womanhood, Kleinherenbrink argues that this strategy, while perhaps initially effective in creating a research agenda and gathering wide support for it, is ultimately likely to benefit only some</italic> (relatively privileged) women. More acknowledgement of intersectionality needs to be incorporated not as a disclaimer or future goal, but as a primary theoretical and methodological commitment. 30 00 In her contribution “His and Hers Healthcare? (Strategic) Essentialism and Women’s Health,” Annelies Kleinherenbrink shows how mainstream policies, research, and campaigns that are focused on women’s health have constructed and reified womanhood as a universal medical category, such that health disparities between women and men are assumed to be binary differences and to override, or at least precede, any other inequalities. In line with feminist theories that critique such appeals to universal womanhood, Kleinherenbrink argues that this strategy, while perhaps initially effective in creating a research agenda and gathering wide support for it, is ultimately likely to benefit only some</italic> (relatively privileged) women. More acknowledgement of intersectionality needs to be incorporated not as a disclaimer or future goal, but as a primary theoretical and methodological commitment. 20 00 Open Access 10 03 06 10.54195/HSOV8373_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence 1 A01 Annemie Halsema Annemie Halsema Vrije Universiteit Annemie Halsema is Socrates Professor of Philosophical Anthropology and the Foundations of Humanism at the Institute for Philosophy of Leiden University, and an associate professor of philosophy in the Faculty of Humanities of the Vrije Universiteit in Amsterdam. She has written two books on Luce Irigaray (1998 and 2010) and has published edited volumes on Judith Butler’s work (2000 and 2021) and on feminism and Ricoeur (2016). She has also had articles published in Puncta: Journal of Critical Phenomenology, Journal of French and Francophone Philosophy, Women’s Health Reports, The American Journal of Bioethics, Hypatia, Études Ricoeuriennes/Ricoeur Studies. 03 00 Elaborating on Vasterling’s articulation of a phenomenological notion of embodiment in Judith Butler’s work, Annemie Halsema, in her article, “Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence,” argues that Butler’s theory of gender performativity is a starting point in need of supplements. One of these supplements is the phenomenological notion of bodily habit formation, another is an account of psychic gender identity. Performativity is not only linguistic but also habitual. Prior to the awareness of assuming a gender identity, the individual repeats movements and forms a bodily memory. Because habit formation allows for variance, just like performativity, gender – both in the case of cis and in the case of trans – is variant. In order to account for the experiences of transgenders, merely considering gender constitution in terms of repetition of social norms and bodily habit, however, is not sufficient. Another element needs to be taken into consideration, the “psychic” gender, which is the gender a person identifies with. 30 00 Elaborating on Vasterling’s articulation of a phenomenological notion of embodiment in Judith Butler’s work, Annemie Halsema, in her article, “Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence,” argues that Butler’s theory of gender performativity is a starting point in need of supplements. One of these supplements is the phenomenological notion of bodily habit formation, another is an account of psychic gender identity. Performativity is not only linguistic but also habitual. Prior to the awareness of assuming a gender identity, the individual repeats movements and forms a bodily memory. Because habit formation allows for variance, just like performativity, gender – both in the case of cis and in the case of trans – is variant. In order to account for the experiences of transgenders, merely considering gender constitution in terms of repetition of social norms and bodily habit, however, is not sufficient. Another element needs to be taken into consideration, the “psychic” gender, which is the gender a person identifies with. 20 00 Open Access 11 03 06 10.54195/HSOV8373_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Light and Dark: Intersections of Gender and Race in Butler and Lugones 1 A01 21 0000000293323639 Katrine Smiet Katrine Smiet Radboud University Nijmegen Katrine Smiet is Assistant Professor at the faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, the Netherlands. Her research focuses on the history/historiography of feminist debates, intersectionality scholarship, and feminist pedagogies. She is the author of Sojourner Truth and Intersectionality: Travelling Truths in Feminist Scholarship (Routledge 2021) and has published in The European Journal of Women’s Studies and Postcolonial Studies. 03 00 Finally, Katrine Smiet, in her article, “Light and Dark: Intersections of Race and Gender in Butler and Lugones,” calls attention to the fact that an intersectional perspective on gender is widely supported, but often in an additive sense – looking at gender and</italic> race, or recognizing the different experiences of white and racialized women, for instance. While these approaches are important, actually recognizing the mutual constitution and co-construction of gender and race seems to demand a different approach altogether. Where does this leave – or take – the theoretical apparatus developed in feminist philosophy? While race and coloniality do not feature prominently in Judith Butler’s early theorizations of gender, her framework in many ways is compatible with the work of postcolonial author Maria Lugones. Butler’s thinking, on the other hand, goes a step further than Lugones’ in the questioning of biological essentialism. 30 00 Finally, Katrine Smiet, in her article, “Light and Dark: Intersections of Race and Gender in Butler and Lugones,” calls attention to the fact that an intersectional perspective on gender is widely supported, but often in an additive sense – looking at gender and</italic> race, or recognizing the different experiences of white and racialized women, for instance. While these approaches are important, actually recognizing the mutual constitution and co-construction of gender and race seems to demand a different approach altogether. Where does this leave – or take – the theoretical apparatus developed in feminist philosophy? While race and coloniality do not feature prominently in Judith Butler’s early theorizations of gender, her framework in many ways is compatible with the work of postcolonial author Maria Lugones. Butler’s thinking, on the other hand, goes a step further than Lugones’ in the questioning of biological essentialism. 20 00 Open Access 12 03 06 10.54195/HSOV8373_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Rereading Eichmann in Jerusalem 1 A01 Hannah Marije Altorf Hannah Marije Altorf 40 029tw2407 University of Chichester Hannah Marije Altorf is a research fellow at the Iris Murdoch Research Centre, University of Chichester. She has written on the philosophical and literary works of Iris Murdoch and different forms of philosophical dialogue. She is the author of Iris Murdoch and the Art of Imagining (Continuum 2008) and, together with Mariëtte Willemsen, she translated The Sovereignty of Good into Dutch (Boom 2003). She is an experienced facilitator of Socratic dialogues in the United Kingdom, the Netherlands, and Germany and is writing a book on public philosophy, tentatively called Thinking in Public. 03 00 Hannah Marije Altorf, in her contribution, “Rereading Eichmann in Jerusalem</italic>,” tracks the dispute that emerged on Arendt’s Eichmann in Jerusalem</italic> (1963), one of the most controversial works of the twentieth century. The focus of the dispute has changed over time, though one constant is the accuracy of the facts presented. Whereas the debate of the facts is important, it will not take away the controversy, because facts never appear in isolation, but are always part of an arrangement or larger story. What is more, such a dispute can hide some causes of the controversy. Altorf offers a reading of Eichmann in Jerusalem</italic> that considers two stories as pivotal, namely the stories about two Germans, Feldwebel Anton Schmidt and Probst Heinrich Grüber. The reading shows that Arendt’s primary focus is on moral questions and moral collapse. 30 00 Hannah Marije Altorf, in her contribution, “Rereading Eichmann in Jerusalem</italic>,” tracks the dispute that emerged on Arendt’s Eichmann in Jerusalem</italic> (1963), one of the most controversial works of the twentieth century. The focus of the dispute has changed over time, though one constant is the accuracy of the facts presented. Whereas the debate of the facts is important, it will not take away the controversy, because facts never appear in isolation, but are always part of an arrangement or larger story. What is more, such a dispute can hide some causes of the controversy. Altorf offers a reading of Eichmann in Jerusalem</italic> that considers two stories as pivotal, namely the stories about two Germans, Feldwebel Anton Schmidt and Probst Heinrich Grüber. The reading shows that Arendt’s primary focus is on moral questions and moral collapse. 20 00 Open Access 13 03 06 10.54195/HSOV8373_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 ‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart’ 1 A01 Desiree Verweij Desiree Verweij Centre for International Conflict Analysis and Management and Faculty of Military Sciences Radboud University and Netherlands Defense Academy Desiree Verweij is Professor Emeritus of Philosophy and Ethics at the Netherlands Defense Academy and the Centre for International Conflict Analysis and Management at the Radboud University Nijmegen. Her research is on both fundamental and applied ethics and concerns themes like “moral judgment”, “responsibility”, “human rights”, and the Just War tradition. Some of her recent publications are: “On ‘Caritas’ and the Promise of ‘Right Intent.’ Back to the Roots of Justice in War” (2019), “Mores Fare and the Resilience Paradox. Ethics as the Terra Incognita of Hybrid Warfare,” In Violence in Extreme Conditions: Ethical Challenges in Military Practice, edited by E. Kramer and T. Molendijk. Springer 2023 (published on the occasion of her retirement as Professor of Philosophy and Ethics). The last book she co-edited and contributed to was Ethics and Military Practice, published in both Dutch (Boom 2020) and English (Brill 2022). 03 00 Desiree Verweij, in her chapter “‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart,’” discusses what Hannah Arendt’s concept of thinking means in a military context, as opposed to thoughtlessness in a military context, of which Eichmann, according to Arendt, was an infamous example. His inability to think will be contrasted with the ability to think of the – almost unknown – American soldier John Glenn Gray, as discussed in his book The Warriors: Reflections on Men in Battle</italic> (1959), to which Arendt wrote a laudatory introduction. What did this mean in the context Gray found himself in? And what does this mean regarding Arendt’s concept of “amor mundi,” as the love and responsibility for a common world? Doesn’t the deployment of military means, which, by definition, makes room for the destructive forces of the “homo furens”, as Gray suggests, threaten this “amor mundi”? 30 00 Desiree Verweij, in her chapter “‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart,’” discusses what Hannah Arendt’s concept of thinking means in a military context, as opposed to thoughtlessness in a military context, of which Eichmann, according to Arendt, was an infamous example. His inability to think will be contrasted with the ability to think of the – almost unknown – American soldier John Glenn Gray, as discussed in his book The Warriors: Reflections on Men in Battle</italic> (1959), to which Arendt wrote a laudatory introduction. What did this mean in the context Gray found himself in? And what does this mean regarding Arendt’s concept of “amor mundi,” as the love and responsibility for a common world? Doesn’t the deployment of military means, which, by definition, makes room for the destructive forces of the “homo furens”, as Gray suggests, threaten this “amor mundi”? 20 00 Open Access 14 03 06 10.54195/HSOV8373_CH14 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 At Home in the World. Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love 1 A01 Marli Huijer Marli Huijer 40 057w15z03 Erasmus University Rotterdam Marli Huijer is Professor Emeritus of Public Philosophy at the Erasmus School of Philosophy, Erasmus University Rotterdam. Huijer studied Philosophy and Medicine (University of Amsterdam and Vrije Universiteit). She obtained a doctorate in philosophy in 1996, with a dissertation on “Aids and Michel Foucault’s Aesthetics of Existence.” Her research focuses on the public role of philosophy, order and time in human affairs (rhythm, discipline), the philosophy of science and technology, and gender and biomedical sciences. Her books include De toekomst van het sterven [The future of dying] (2022), Beminnen [To love] (2018); Discipline (in Dutch 2013; in German 2016), and Ritme (in Dutch 2011; in German 2017). 03 00 Marli Huijer, in her article, “At Home in the World: Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love,” relates Hannah Arendt’s dissertation on the work of Saint Augustine with her later works. Huijer highlights the incongruities Arendt found in Augustine’s love concept, and how she developed her own thinking of love for the world in response to it. Augustine distinguishes between cupiditas </italic>and caritas</italic>, disordered love for worldly things and well-ordered love for the eternal. Arendt, however, points out that, in search for the future summum bonum</italic> of eternal life, we turn away from the present and become disconnected from the world in which people live together. How can a person in God’s presence, and separated from the mundane world, love their neighbor? Huijer furthermore explains why Arendt, in her later works, keeps on referring to Augustine while distancing herself from his ideas, and how she reinterprets Augustine’s initium</italic>. Huijer argues that important Arendtian notions, such as plurality and natality, find their origin in her critical reading of Augustine. 30 00 Marli Huijer, in her article, “At Home in the World: Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love,” relates Hannah Arendt’s dissertation on the work of Saint Augustine with her later works. Huijer highlights the incongruities Arendt found in Augustine’s love concept, and how she developed her own thinking of love for the world in response to it. Augustine distinguishes between cupiditas </italic>and caritas</italic>, disordered love for worldly things and well-ordered love for the eternal. Arendt, however, points out that, in search for the future summum bonum</italic> of eternal life, we turn away from the present and become disconnected from the world in which people live together. How can a person in God’s presence, and separated from the mundane world, love their neighbor? Huijer furthermore explains why Arendt, in her later works, keeps on referring to Augustine while distancing herself from his ideas, and how she reinterprets Augustine’s initium</italic>. Huijer argues that important Arendtian notions, such as plurality and natality, find their origin in her critical reading of Augustine. 20 00 Open Access 15 03 06 10.54195/HSOV8373_CH15 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Arendtian Understanding and Feminism 1 A01 Aoife McInerney Aoife McInerney Radboud University Nijmegen, University of Limerick Aoife McInerney is a doctoral researcher at the Department of Philosophy at both the University of Limerick, Ireland, and Radboud University Nijmegen, the Netherlands. Her research centers on the philosophy of Hannah Arendt and its intersection with the phenomenological tradition. Her project investigates the resources within Arendt’s work for the successful navigation of both the political and, more generally, the natural world, in the face of current ecological crises. Her research interests include political philosophy, phenomenology, continental philosophy, feminism, and the philosophy of culture. Her project is funded by the Irish Research Council and the Government of Ireland Postgraduate Scholarship. Her recent publications include “Reconceiving Solidarity in the Wake of Plurality” (2022). 03 00 Aoife McInerney, in her article, “Feminism and Understanding: An Arendtian Account,” discusses Hannah Arendt’s concept of understanding in light of how it addresses experiences of being alienated from the world and helps to overcome those experiences. Understanding to Arendt is an unending activity by which we come to terms with and reconcile ourselves to reality, and try to be at home in the world. This is the existential and alienating condition of those who recognize themselves as the victims of – and even the unwitting perpetrators of – systems of oppression. Arendtian understanding means to reconcile one’s self to the times in which one lives without </italic>having to accept them and, as such, aligns with the experiences of feminists. 30 00 Aoife McInerney, in her article, “Feminism and Understanding: An Arendtian Account,” discusses Hannah Arendt’s concept of understanding in light of how it addresses experiences of being alienated from the world and helps to overcome those experiences. Understanding to Arendt is an unending activity by which we come to terms with and reconcile ourselves to reality, and try to be at home in the world. This is the existential and alienating condition of those who recognize themselves as the victims of – and even the unwitting perpetrators of – systems of oppression. Arendtian understanding means to reconcile one’s self to the times in which one lives without </italic>having to accept them and, as such, aligns with the experiences of feminists. 20 00 Open Access 16 03 06 10.54195/HSOV8373_CH16 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect 1 A01 Marieke Borren Marieke Borren Open University Marieke Borren is Assistant Professor of Philosophy at the Open University, the Netherlands. Her research expertise lies at the intersection of continental political philosophy and phenomenology. She is particularly interested in critical feminist and postcolonial perspectives. She has widely published on Hannah Arendt’s political phenomenology, on which she wrote her dissertation under the supervision of Veronica Vasterling. She recently guest-edited the special issue ‘People on Streets. Critical Phenomenologies of Embodied Resistance’ of the Journal of the British Society for Phenomenology (2024, with Maria Robaszkiewicz). Her most recent publications include ‘Resisting Bodies: Between the Politics of Vulnerability and “We-Can” (2024) and ‘Why Should We Care? Care for the World as Proto-Normative Commitment to Political Action and Judgment.’ (2023) 03 00 Marieke Borren, in her article, “From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect,” goes into Arendt’s belief that compassion is a bad counselor in political affairs, especially when it comes to refugees, the poor and low-skilled workers. Today, many theorists of affect are committed to progressive politics and do not just analyze </italic>the affective dimensions of collective political action, but moreover, valorize </italic>the “collectivization” of emotion as serving emancipatory causes. In stark contrast, affects, in Arendt’s view, are a poor ground for solidarity, engagement with one’s fellow citizens or human beings – who typically are “anonymous” others most of the time – and for political community. This reticence has caused many readers to accuse Arendt of either heartlessness or rationalism. However, instead of loving or pitying human beings or the Other – amor homines</italic> – Arendt advocates a much cooler and distant care for the world – amor mundi</italic>. Imagination, representative thinking and care for the world are Arendt’s timely alternatives for the politics of compassion. 30 00 Marieke Borren, in her article, “From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect,” goes into Arendt’s belief that compassion is a bad counselor in political affairs, especially when it comes to refugees, the poor and low-skilled workers. Today, many theorists of affect are committed to progressive politics and do not just analyze </italic>the affective dimensions of collective political action, but moreover, valorize </italic>the “collectivization” of emotion as serving emancipatory causes. In stark contrast, affects, in Arendt’s view, are a poor ground for solidarity, engagement with one’s fellow citizens or human beings – who typically are “anonymous” others most of the time – and for political community. This reticence has caused many readers to accuse Arendt of either heartlessness or rationalism. However, instead of loving or pitying human beings or the Other – amor homines</italic> – Arendt advocates a much cooler and distant care for the world – amor mundi</italic>. Imagination, representative thinking and care for the world are Arendt’s timely alternatives for the politics of compassion. 20 00 Open Access 17 03 06 10.54195/HSOV8373_CH17 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Animal Laborans to Animal Agora: Hannah Arendt and the Political Turn in Animal Ethics 1 A01 Cris van der Hoek Cris van der Hoek Utrecht University and the Amsterdam University of Applied Sciences Cris van der Hoek has been teaching political philosophy and media studies at Utrecht University and the Amsterdam University of Applied Sciences. She chairs the Society for Women in Philosophy in the Netherlands (SWIP) and is editor of the journal Wijsgerig Perspectief. She has widely published in the field of feminist philosophy and authored the monograph Een Bewuste Paria (Boom 2000), in which feminist philosophical dialogues with Hannah Arendt are staged and discussed. 03 00 Cris van der Hoek, in her chapter, “From Animal Laborans</italic> to Animal Agora</italic>: Hannah Arendt and the Political Turn in Animal Ethics,” goes into how Arendt’s political-philosophical thinking can be a source of inspiration for the so-called “political turn” in animal ethics that is advocated by many animal activists and eco-philosophers. At first sight, such inspiration is not at all evident. In Arendt’s The Human Condition</italic>, the animal is only addressed in relation to the (biological) activity of (reproductive) labor. Political action is the sole preserve of human beings, as the ability to act is explicitly related to plurality and the public sphere, in which humans appear to each other and disclose themselves in word and deed. In Arendt’s later work, however, plurality is no longer merely conceived as a human condition. Rather, as Arendt writes, it constitutes the law of the earth itself. Reading Arendt’s thinking alongside the work of Donna Haraway and Sue Donaldson, it could be deployed to enrich and deepen our thoughts concerning both the encounter between human and non-human animals and the appearance of animals in the public space. 30 00 Cris van der Hoek, in her chapter, “From Animal Laborans</italic> to Animal Agora</italic>: Hannah Arendt and the Political Turn in Animal Ethics,” goes into how Arendt’s political-philosophical thinking can be a source of inspiration for the so-called “political turn” in animal ethics that is advocated by many animal activists and eco-philosophers. At first sight, such inspiration is not at all evident. In Arendt’s The Human Condition</italic>, the animal is only addressed in relation to the (biological) activity of (reproductive) labor. Political action is the sole preserve of human beings, as the ability to act is explicitly related to plurality and the public sphere, in which humans appear to each other and disclose themselves in word and deed. In Arendt’s later work, however, plurality is no longer merely conceived as a human condition. Rather, as Arendt writes, it constitutes the law of the earth itself. Reading Arendt’s thinking alongside the work of Donna Haraway and Sue Donaldson, it could be deployed to enrich and deepen our thoughts concerning both the encounter between human and non-human animals and the appearance of animals in the public space. 20 00 Open Access 18 03 06 10.54195/HSOV8373_CH18 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism 1 A01 Johanna Oksala Johanna Oksala 40 04b6x2g63 Loyola University Chicago Johanna Oksala is Arthur J. Schmitt Professor of Philosophy in the Department of Philosophy at Loyola University Chicago. Her areas of expertise are political philosophy, feminist philosophy, environmental philosophy, Foucault, and phenomenology. Her books include Foucault on Freedom (Cambridge UP 2005), How to Read Foucault (Granta Books 2007), Foucault, Politics, and Violence (Northwestern UP 2012), Political Philosophy: All That Matters (Hodder and Stoughton 2013), Feminist Experiences (Northwestern UP 2016) and Feminism, Capitalism, and Ecology (Northwestern UP 2023). 03 00 Johanna Oksala, in her contribution, “Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism,” argues that climate change is not only a political problem in the obvious sense that it cannot be solved without profound transformations in political and economic practices and forms of global governance, but also a political problem in a deeper, existential, and ontological sense: responding to the climate crisis adequately requires a politics that is able to confront and work through the nihilism that this crisis generates. Oksala suggests that Veronica Vasterling’s reading of Arendt brings to the fore the specific meaning of “politics” at hand here. Considered through an Arendtian lens, climate change is a political problem in the sense that it fundamentally threatens current modes of life, and thus calls for the creation of new meanings which can sustain our world. Hence, environmental politics should not be reduced to pragmatic problem-solving; it should be understood as an existential project of safeguarding the stability and dignity of the common world. 30 00 Johanna Oksala, in her contribution, “Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism,” argues that climate change is not only a political problem in the obvious sense that it cannot be solved without profound transformations in political and economic practices and forms of global governance, but also a political problem in a deeper, existential, and ontological sense: responding to the climate crisis adequately requires a politics that is able to confront and work through the nihilism that this crisis generates. Oksala suggests that Veronica Vasterling’s reading of Arendt brings to the fore the specific meaning of “politics” at hand here. Considered through an Arendtian lens, climate change is a political problem in the sense that it fundamentally threatens current modes of life, and thus calls for the creation of new meanings which can sustain our world. Hence, environmental politics should not be reduced to pragmatic problem-solving; it should be understood as an existential project of safeguarding the stability and dignity of the common world. 20 00 Open Access 19 03 06 10.54195/HSOV8373_CH19 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Puppets’ Uprising: Passive-Active Ethics Within the Trap of Play 1 A01 Annabelle Dufourcq Annabelle Dufourcq Radboud University Nijmegen Annabelle Dufourcq is Associate Professor of Metaphysics and Philosophical Anthropology in the Faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, and Socrates Special Professor of Philosophy at Wageningen University, also in the Netherlands. She studies the relation between the real and the imaginary in contemporary continental philosophy, and has a special interest in the phenomenological approach. She is currently investigating the fundamental relation between human imagination and the imaginative capacities of non-human animals in connection with the project of non-anthropocentric humanities. Her books include La dimension imaginaire du réel dans la philosophie de Husserl (Springer 2010), Merleau-Ponty: une ontologie de l’imaginaire (Springer 2012), and The Imaginary of Animals (Routledge 2021). 03 00 Annabelle Dufourcq, in her article, “Puppets’ Uprising: Passive Active Ethics Within the Trap of Play,” argues that, given the all-pervading structure of play, it is impossible to break away from play, and yet, trying to put a halt to play is actually key to morals. This is also a major political issue at a time when play has become a patent and constraining social structure: adaptability, malleability, and distance are encouraged in the covertly highly oppressive society of “coolness” (Baudrillard). How can we make room for ethics in the framework of an ontology of play? Dufourcq discusses Sartre’s idea that love for (or resignation to) play is the scantiest and most ineffective response of the oppressed to oppression. In contrast, Merleau-Ponty presents irony, distance, and vulnerability as virtues and, under certain conditions, the only possible source of genuinely effective and meaningful actions. 30 00 Annabelle Dufourcq, in her article, “Puppets’ Uprising: Passive Active Ethics Within the Trap of Play,” argues that, given the all-pervading structure of play, it is impossible to break away from play, and yet, trying to put a halt to play is actually key to morals. This is also a major political issue at a time when play has become a patent and constraining social structure: adaptability, malleability, and distance are encouraged in the covertly highly oppressive society of “coolness” (Baudrillard). How can we make room for ethics in the framework of an ontology of play? Dufourcq discusses Sartre’s idea that love for (or resignation to) play is the scantiest and most ineffective response of the oppressed to oppression. In contrast, Merleau-Ponty presents irony, distance, and vulnerability as virtues and, under certain conditions, the only possible source of genuinely effective and meaningful actions. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/purple_brains Nijmegen 04 01 20240516 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296398 20 08 20240516 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296398 20 08 20240516 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296398 20 08 20240516 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296398 20 08 20240516 01 urn:uuid:71707369-091c-465c-b82d-8e847c6862c6 03 01 01 thoth-work-id urn:uuid:7d1b651a-c8a3-45b5-91c8-cbc9951ba120 01 thoth-publication-id urn:uuid:71707369-091c-465c-b82d-8e847c6862c6 15 9789493296398 03 9789493296398 06 10.54195/HSOV8373 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Purple Brains Feminisms at the Limits of Philosophy 1 B01 Annabelle Dufourcq Annabelle Dufourcq Radboud University Nijmegen Annabelle Dufourcq is Associate Professor of Metaphysics and Philosophical Anthropology in the Faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, and Socrates Special Professor of Philosophy at Wageningen University, also in the Netherlands. She studies the relation between the real and the imaginary in contemporary continental philosophy, and has a special interest in the phenomenological approach. She is currently investigating the fundamental relation between human imagination and the imaginative capacities of non-human animals in connection with the project of non-anthropocentric humanities. Her books include 'La dimension imaginaire du réel dans la philosophie de Husserl' (Springer 2010), 'Merleau-Ponty: une ontologie de l’imaginaire' (Springer 2012), and 'The Imaginary of Animals' (Routledge 2021). 2 B01 Annemie Halsema Annemie Halsema Vrije Universiteit Amsterdam Annemie Halsema is Socrates Professor of Philosophical Anthropology and the Foundations of Humanism at the Institute for Philosophy of Leiden University, and an associate professor of philosophy in the Faculty of Humanities of the Vrije Universiteit in Amsterdam. She has written two books on Luce Irigaray (1998 and 2010) and has published edited volumes on Judith Butler’s work (2000 and 2021) and on feminism and Ricoeur (2016). She has also had articles published in Puncta: Journal of Critical Phenomenology, Journal of French and Francophone Philosophy, Women’s Health Reports, The American Journal of Bioethics, Hypatia, Études Ricoeuriennes/Ricoeur Studies. 3 B01 21 0000000293323639 Katrine Smiet Katrine Smiet Philosophy, Theology & Religious Studies Radboud University Nijmegen Katrine Smiet is Assistant Professor at the faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, the Netherlands. Her research focuses on the history/historiography of feminist debates, intersectionality scholarship, and feminist pedagogies. She is the author of 'Sojourner Truth and Intersectionality: Travelling Truths in Feminist Scholarship' (Routledge 2021) and has published in 'The European Journal of Women’s Studies' and 'Postcolonial Studies'. 4 B01 Karen Vintges Karen Vintges 40 04dkp9463 University of Amsterdam Karen Vintges is Associate Researcher at the Amsterdam Institute for Humanities Research at the University of Amsterdam. For over 40 years she was Assistant Professor in Social and Political Philosophy in the Department of Philosophy at the University of Amsterdam. Her books include 'Philosophy as Passion: The Thinking of Simone de Beauvoir' (Indiana UP 1996), 'Feminism and the Final Foucault' (edited by D. Taylor and K. Vintges, University of Illinois Press 2004), 'A New Dawn for the Second Sex: Women’s Freedom Practices in World Perspective' (Amsterdam UP 2017), 'Beauvoir and Politics: A Toolkit' (edited by L. Schoonheim and K. Vintges. Routledge 2024). 01 eng 00 262 03 B2 philosophy B2 political theory B2 life sciences B2 scsociology B2 gender studies B2 environmental studies 20 feminist theory; feminist philosophy; gender theory; race; racism; sexism and misogyny; oppresssion and resistance; the environment; climate change; neuropsychology; brain theories 01 06 02 00 This edited volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands o 03 00 Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective “feminist” marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title ‘Purple Brains’ indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.<break/>This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler. 30 00 Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective “feminist” marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title ‘Purple Brains’ indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.<break/>This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/bc367289-418e-499c-882c-d52530bf0393.png 1 03 06 10.54195/HSOV8373_CH01 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Room for Thought: Symbolic Space and Narrative Experience 1 A01 María Isabel Peña Aguado María Isabel Peña Aguado Institute of Philosophy of the Diego Portales University, Santiago de Chile María Isabel Peña Aguado is Professor of Philosophy at the Institute of Philosophy of the Diego Portales University, Santiago de Chile. She works on aesthetics, feminism and gender studies, as well as on political theory. Some selected publications are Das ‘schöne’ Denken: Der Ort des Weiblichen in Philosophie, Ästhetik und Literatur (2014), “Body Indeterminate: The Precariousness of the Body in Feminist Discourse” (2015), “El feminismo y sus caballos de Troya” (2016), Filósofas en con-texto (2016) and “Antígona, de mito androcéntrico a símbolo feminista. Una reflexión” (2021). 03 00 María Isabel Peña Aguado, in her article, “Room for Thought: Symbolic Space and Narrative Experience,” argues for women to develop their own narrative and symbolic space, while recognizing their differences. At the dawn of the fifteenth century, Christine de Pizan dreamed about a “city of ladies.” Almost five hundred years later, Virginia Woolf asserted women’s right to “a room of one’s own.” Both authors believed that the time had come for women to have at their disposal a space of their own. Space, having a place of one’s own, is not just a physical or geographical question. As the women of the Milan Women’s Bookstore Collective pointed out, this space must be understood in its symbolic meaning. In their testimony, it quickly becomes obvious that the creation of such a space is essentially a question of voices, experiences, interrelations, and differences between women. 30 00 María Isabel Peña Aguado, in her article, “Room for Thought: Symbolic Space and Narrative Experience,” argues for women to develop their own narrative and symbolic space, while recognizing their differences. At the dawn of the fifteenth century, Christine de Pizan dreamed about a “city of ladies.” Almost five hundred years later, Virginia Woolf asserted women’s right to “a room of one’s own.” Both authors believed that the time had come for women to have at their disposal a space of their own. Space, having a place of one’s own, is not just a physical or geographical question. As the women of the Milan Women’s Bookstore Collective pointed out, this space must be understood in its symbolic meaning. In their testimony, it quickly becomes obvious that the creation of such a space is essentially a question of voices, experiences, interrelations, and differences between women. 20 00 Open Access 2 03 06 10.54195/HSOV8373_CH02 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Vulnerability and Violence: Transgressing the Gender Binary 1 A01 Beata Stawarska Beata Stawarska 40 0293rh119 University of Oregon Beata Stawarska is Professor of Philosophy at the University of Oregon, USA. She engages with thinkers such as Merleau-Ponty, Derrida, Saussure, J. L. Austin, Beauvoir, Kristeva, Irigaray, and others. Selected publications include Between You and I: Dialogical Phenomenology (Ohio UP 2009) and Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics (Oxford UP 2014). Her research focuses on embodiment, gender and sexual difference, race and anti-racism, expression and performativity, as well as on the historiography of linguistics and the making (and re-making) of an established canon of philosophy. 03 00 Beata Stawarska, in “Vulnerability and Violence: Transgressing the Gender Binary,” discusses how the Black Lives Matter movement provided an opportunity for racial reckoning and spurred a timely debate about police abolition and/or reform. The feminist movement against gender-based violence and the feminist ethics of vulnerability are to be critically assessed from this perspective. The goal is not a dismissal of feminism tout court</italic>, nor does it underestimate the pandemic of interpersonal gender, sexual, and other forms of violence against women, accompanied by the potential or real threat of feminicide. Rather, the goal is a continued rapprochement between feminism and antiracism, Black empowerment, and de-policing; this integrated approach avoids the twin dangers of criminalization and carcerality and it confronts the pandemic of gender-based violence more effectively than the classical feminist approach. Stawarska follows the lead of contemporary Black feminist theory and practice, especially Beth Richie and Angela Davis, that better serve the intertwined emancipatory goals of empowering women and gender nonbinary individuals and</italic> of de-policing. 30 00 Beata Stawarska, in “Vulnerability and Violence: Transgressing the Gender Binary,” discusses how the Black Lives Matter movement provided an opportunity for racial reckoning and spurred a timely debate about police abolition and/or reform. The feminist movement against gender-based violence and the feminist ethics of vulnerability are to be critically assessed from this perspective. The goal is not a dismissal of feminism tout court</italic>, nor does it underestimate the pandemic of interpersonal gender, sexual, and other forms of violence against women, accompanied by the potential or real threat of feminicide. Rather, the goal is a continued rapprochement between feminism and antiracism, Black empowerment, and de-policing; this integrated approach avoids the twin dangers of criminalization and carcerality and it confronts the pandemic of gender-based violence more effectively than the classical feminist approach. Stawarska follows the lead of contemporary Black feminist theory and practice, especially Beth Richie and Angela Davis, that better serve the intertwined emancipatory goals of empowering women and gender nonbinary individuals and</italic> of de-policing. 20 00 Open Access 3 03 06 10.54195/HSOV8373_CH03 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 What Do Women Have to Do With It? Race, Religion, and the Witch Hunts 1 A01 Anya Topolski Anya Topolski Philosophy Radboud University Nijmegen Anya Topolski is Associate Professor in Ethics and Political Philosophy at Radboud University Nijmegen, the Netherlands. Her current research focuses on the race-religion constellations in Europe, past and present. Related publications include: “The Race-Religion Intersection: A European Contribution to the Critical Philosophy of Race” (2018), and “Good Jew, Bad Jew… ‘Managing’ Europe’s Others” (2017). Her most recent books are: Arendt, Levinas and a Politics of Relationality (Rowman and Littlefield 2015) and Is There a Judeo-Christian Tradition? A European Perspective (De Gruyter 2016). Her areas of expertise are racism, political philosophy, ethics, European identity and exclusion, antisemitism and Islamophobia, political theology, Jewish thought, Arendt, Levinas, and the myth of Judeo-Christianity. 03 00 In “What do Women Have to Do with It? Race, Religion, and the Witch Hunts,” Anya Topolski argues that scholarship on the European witch-hunts, which occurred across Europe from approximately 1450-1650, exposes centuries of patriarchal violence, empowered by capitalism and colonialism. Topolski presents several race-religion constellations from the early modern period in which the newly established European Christian States sought unity and global supremacy through expulsion and colonization. She argues that this is the same historical space and place – or stage – upon which women were burned as witches. It is shown how the early modern witch hunts in Europe played a central, if often forgotten, role in this project of forming Europe as White, Male and Christian. European Christianity, by way of colonialism, provides a blueprint for the exclusionary dehumanization that now serves as an epistemic and political foundation for much of the globe. 30 00 In “What do Women Have to Do with It? Race, Religion, and the Witch Hunts,” Anya Topolski argues that scholarship on the European witch-hunts, which occurred across Europe from approximately 1450-1650, exposes centuries of patriarchal violence, empowered by capitalism and colonialism. Topolski presents several race-religion constellations from the early modern period in which the newly established European Christian States sought unity and global supremacy through expulsion and colonization. She argues that this is the same historical space and place – or stage – upon which women were burned as witches. It is shown how the early modern witch hunts in Europe played a central, if often forgotten, role in this project of forming Europe as White, Male and Christian. European Christianity, by way of colonialism, provides a blueprint for the exclusionary dehumanization that now serves as an epistemic and political foundation for much of the globe. 20 00 Open Access 4 03 06 10.54195/HSOV8373_CH04 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Power, Sex, and Myth: Beauvoir, Paglia, and Peterson 1 A01 Karen Vintges Karen Vintges 40 04dkp9463 University of Amsterdam Karen Vintges is Associate Researcher at the Amsterdam Institute for Humanities Research at the University of Amsterdam. For over 40 years she was Assistant Professor in Social and Political Philosophy in the Department of Philosophy at the University of Amsterdam. Her books include Philosophy as Passion: The Thinking of Simone de Beauvoir (Indiana UP 1996), Feminism and the Final Foucault (edited by D. Taylor and K. Vintges, University of Illinois Press 2004), A New Dawn for the Second Sex: Women’s Freedom Practices in World Perspective (Amsterdam UP 2017), Beauvoir and Politics: A Toolkit (edited by L. Schoonheim and K. Vintges. Routledge 2024). 03 00 Karen Vintges, in her contribution, “Power, Sex, and Myth: Beauvoir, Paglia, and Peterson,” compares the work on myths of the art historian Camille Paglia and the psychologist Jordan Peterson with Simone de Beauvoir’s work, The Second Sex</italic>, a large part of which is on myths as well. Whereas, according to Beauvoir, dominant myths about power, sex, and gender are historically determined, and therefore changeable, according to Paglia and Peterson, these myths are timeless and inescapable, constituting the “truth of history.” Contrasting Beauvoir’s The Second Sex</italic> with Paglia’s and Peterson’s approaches, Vintges evaluates to what extent this work still provides us with concepts that help us to better understand today’s world. Finally, the author evaluates to what extent the work of Peterson can be seen as exemplary for current right wing populist parties and movements, showing us what their connecting principle is. 30 00 Karen Vintges, in her contribution, “Power, Sex, and Myth: Beauvoir, Paglia, and Peterson,” compares the work on myths of the art historian Camille Paglia and the psychologist Jordan Peterson with Simone de Beauvoir’s work, The Second Sex</italic>, a large part of which is on myths as well. Whereas, according to Beauvoir, dominant myths about power, sex, and gender are historically determined, and therefore changeable, according to Paglia and Peterson, these myths are timeless and inescapable, constituting the “truth of history.” Contrasting Beauvoir’s The Second Sex</italic> with Paglia’s and Peterson’s approaches, Vintges evaluates to what extent this work still provides us with concepts that help us to better understand today’s world. Finally, the author evaluates to what extent the work of Peterson can be seen as exemplary for current right wing populist parties and movements, showing us what their connecting principle is. 20 00 Open Access 5 03 06 10.54195/HSOV8373_CH05 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 In Praise of Ambiguity 1 A01 Christina Schües Christina Schües 40 00t3r8h32 University of Lübeck Christina Schües is Professor of Philosophy at the Institute for the History of Medicine and Science Studies at the University of Lübeck and she is an Honorary Professor at the Institute for Philosophy and Art Sciences at Leuphana University, Lüneburg. Her research explores the intersection between phenomenology, the life sciences and the political, and theories of peace. She is known for her work on natality and her present research explores strategies of immunization, ignorance, and indifference. Her recent publications include Genetic Responsibility in Germany and Israel (Colombia UP 2023), “Phenomenology and the Political – Injustice and Prejudges” (2018), “Vulnerability and Trust” (2020), and “La transcendance et les difficultés de l’ambiguïté” (2022). 03 00 Christina Schües, in her chapter, “In Praise of Ambiguity,” goes into the concept of ambiguity in the work of Simone de Beauvoir especially, building on Vasterling’s work, which demonstrates that interrelating the work of Arendt, Beauvoir, and Merleau-Ponty enriches phenomenological and hermeneutic research. Schües argues in line with Simone de Beauvoir and Maurice Merleau-Ponty that human existence is inherently ambiguous. She understands ambiguity as a non-universal ontology between self and other, deception and freedom, immanence and transcendence, and non-knowledge and knowledge. Her aim in the essay is to show that this irreducible ambiguity is also found in cases of inhibited intentionality and transgressive intentionality. The former is related by Iris Marion Young to women who have internalized the rules of not taking their space, while the latter is ascribed, for instance, to persons with dementia whose so-called “challenging” behavior may transgress their own space, intruding upon someone else’s. An understanding of these different ways of embodiment and interactions with the person’s environment requires a phenomenological approach that recognizes and explores the fundamental ambiguity of the human condition. 30 00 Christina Schües, in her chapter, “In Praise of Ambiguity,” goes into the concept of ambiguity in the work of Simone de Beauvoir especially, building on Vasterling’s work, which demonstrates that interrelating the work of Arendt, Beauvoir, and Merleau-Ponty enriches phenomenological and hermeneutic research. Schües argues in line with Simone de Beauvoir and Maurice Merleau-Ponty that human existence is inherently ambiguous. She understands ambiguity as a non-universal ontology between self and other, deception and freedom, immanence and transcendence, and non-knowledge and knowledge. Her aim in the essay is to show that this irreducible ambiguity is also found in cases of inhibited intentionality and transgressive intentionality. The former is related by Iris Marion Young to women who have internalized the rules of not taking their space, while the latter is ascribed, for instance, to persons with dementia whose so-called “challenging” behavior may transgress their own space, intruding upon someone else’s. An understanding of these different ways of embodiment and interactions with the person’s environment requires a phenomenological approach that recognizes and explores the fundamental ambiguity of the human condition. 20 00 Open Access 6 03 06 10.54195/HSOV8373_CH06 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Gender That is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler 1 A01 Silvia Stoller Silvia Stoller 40 03prydq77 University of Vienna Silvia Stoller is Assistant Professor (Universitätsdozentin) at the Department of Philosophy at the University of Vienna, Austria, and at the Department of Educational Science at the University of Graz, Austria. She received her doctorate at the University of Vienna with a dissertation on Merleau-Ponty’s phenomenology of perception (1992). She received a second PhD cum laude from Radboud University Nijmegen (the Netherlands) with a work on feminist phenomenology (2006). Her research areas include phenomenology, feminist philosophy, gender studies, feminist phenomenology, masculinity studies, and philosophical anthropology (pain, love, age, laughter, play). 03 00 In her article, “The Gender that is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler,” Silvia Stoller discusses three classics of feminist research. She aims to shed light on little-noticed parts of the work of Simone de Beauvoir, Luce Irigaray, and Judith Butler. Although all three are considered different theorists, they overlap at one point: one finds in their writings the idea that gender is basically not fully determinable, as in Irigaray and Butler, or that gender is basically not that important, as in Beauvoir. Whereas one expects gender theorists to foreground gender unequivocally, gender instead seems to somehow disappear, as is shown by three selected passages from their major works. 30 00 In her article, “The Gender that is None: Some Daring Reflections on the Concept of Gender in Beauvoir, Irigaray, and Butler,” Silvia Stoller discusses three classics of feminist research. She aims to shed light on little-noticed parts of the work of Simone de Beauvoir, Luce Irigaray, and Judith Butler. Although all three are considered different theorists, they overlap at one point: one finds in their writings the idea that gender is basically not fully determinable, as in Irigaray and Butler, or that gender is basically not that important, as in Beauvoir. Whereas one expects gender theorists to foreground gender unequivocally, gender instead seems to somehow disappear, as is shown by three selected passages from their major works. 20 00 Open Access 7 03 06 10.54195/HSOV8373_CH07 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 The Easy Difference: Sex in Behavioral Ecology 1 A01 Rose Trappes Rose Trappes 40 03yghzc09 University of Exeter Rose Trappes is a postdoctoral research fellow at the University of Exeter, UK. Rose works in the philosophy of science and feminist philosophy. Broadly situated in the ontology and epistemology of biology, Rose’s work covers topics such as individuality and individualized research methods, ecological niches, sex differences and sex-based explanations, data-intensive ecology, and open science. Some of her recent publications are “Defining the Niche for Niche Construction: Evolutionary and Ecological Niches” (2021), “Individual Differences, Uniqueness, and Individuality in Behavioral Ecology” (2022), and “How Tracking Technology is Transforming Animal Ecology: Epistemic Values, Interdisciplinarity, and Technology-Driven Scientific Change” (2023). 03 00 Rose Trappes, in “The Easy Difference: Sex in Behavioral Ecology,” questions the way “sex” features in behavioral ecological research as a standard explanatory variable. Researchers often use sex to explain variation in a trait or phenomenon that they are studying. This practice is widespread, partly because sex is often easy to identify and often explains some variation, thus making it easier to discover and test other causal patterns of interest. Yet, sex also frequently fails to explain variation. Using a couple of recent examples, it is shown how the pervasiveness of sex as an explanatory variable is partly due to the structure of scientific research, including the use of data from large longitudinal studies, and generalization from previous studies. Researchers should more carefully assess and justify the relevance of sex to each new study, to avoid overgeneralization and the perpetuation of assumptions about sexual difference and its importance in biology. 30 00 Rose Trappes, in “The Easy Difference: Sex in Behavioral Ecology,” questions the way “sex” features in behavioral ecological research as a standard explanatory variable. Researchers often use sex to explain variation in a trait or phenomenon that they are studying. This practice is widespread, partly because sex is often easy to identify and often explains some variation, thus making it easier to discover and test other causal patterns of interest. Yet, sex also frequently fails to explain variation. Using a couple of recent examples, it is shown how the pervasiveness of sex as an explanatory variable is partly due to the structure of scientific research, including the use of data from large longitudinal studies, and generalization from previous studies. Researchers should more carefully assess and justify the relevance of sex to each new study, to avoid overgeneralization and the perpetuation of assumptions about sexual difference and its importance in biology. 20 00 Open Access 8 03 06 10.54195/HSOV8373_CH08 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision 1 A01 21 0000000272964891 Alex Thinius Alex Thinius 40 03vek6s52 Harvard University Alex Thinius is a philosopher and interdisciplinary socio-cultural researcher, specializing in conceptions of sex-gender. In 2023, they are Rubicon Postdoctoral Fellow at the GenderSci Lab at Harvard University, researching “The Reconceptualization of Sexual Difference.” Alex completed a PhD titled Genders as Genres at the Amsterdam School for Cultural Analysis. They have since lectured at the Universiteit van Amsterdam in the departments of Literary and Cultural Analysis and Philosophy. 03 00 Alex Thinius, in “Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision,” discusses how researchers are increasingly acknowledging the urgency that the concept of “sex” be redefined. In contrast to concepts of sex-gender differences as stable and dichotomous, in current research on sex-gender, there is a growing consensus that sex is far more nuanced, variable, and interacting with gender in complex ways. The article aims to open up a research horizon for pluralist and dynamic concepts of sex by looking at a family of theories that mediate between gender theories and the life sciences, potentially integrating complex systems theory and critical phenomenology: enactivism. While endorsing the strength of this constructive integration, the author stresses that there is still great unexplored potential for reconceptualizing the sexes beyond grounding it on a sex/gender or male/female binary. 30 00 Alex Thinius, in “Sex-Gender in Life-Science Research: Conceptual Renegotiations and an Enactivist Vision,” discusses how researchers are increasingly acknowledging the urgency that the concept of “sex” be redefined. In contrast to concepts of sex-gender differences as stable and dichotomous, in current research on sex-gender, there is a growing consensus that sex is far more nuanced, variable, and interacting with gender in complex ways. The article aims to open up a research horizon for pluralist and dynamic concepts of sex by looking at a family of theories that mediate between gender theories and the life sciences, potentially integrating complex systems theory and critical phenomenology: enactivism. While endorsing the strength of this constructive integration, the author stresses that there is still great unexplored potential for reconceptualizing the sexes beyond grounding it on a sex/gender or male/female binary. 20 00 Open Access 9 03 06 10.54195/HSOV8373_CH09 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 His and Hers Healthcare? (Strategic) Essentialism and Women’s Health 1 A01 21 0000000245012879 Annelies Kleinherenbrink Annelies Kleinherenbrink Radboud University Nijmegen Annelies Kleinherenbrink is Assistant Professor of Gender and Diversity in Artificial Intelligence at Radboud University Nijmegen, the Netherlands. Her work engages with the interactions between science and society from a critical feminist perspective, with a specific focus on human classification and social inequality in the realms of neuroscience, psychology, biomedicine, and AI. She is currently working on an NWO-funded project titled “AI for Women’s Health? Troubling Categories of Sex and Gender in Medical Machine Learning.” 03 00 In her contribution “His and Hers Healthcare? (Strategic) Essentialism and Women’s Health,” Annelies Kleinherenbrink shows how mainstream policies, research, and campaigns that are focused on women’s health have constructed and reified womanhood as a universal medical category, such that health disparities between women and men are assumed to be binary differences and to override, or at least precede, any other inequalities. In line with feminist theories that critique such appeals to universal womanhood, Kleinherenbrink argues that this strategy, while perhaps initially effective in creating a research agenda and gathering wide support for it, is ultimately likely to benefit only some</italic> (relatively privileged) women. More acknowledgement of intersectionality needs to be incorporated not as a disclaimer or future goal, but as a primary theoretical and methodological commitment. 30 00 In her contribution “His and Hers Healthcare? (Strategic) Essentialism and Women’s Health,” Annelies Kleinherenbrink shows how mainstream policies, research, and campaigns that are focused on women’s health have constructed and reified womanhood as a universal medical category, such that health disparities between women and men are assumed to be binary differences and to override, or at least precede, any other inequalities. In line with feminist theories that critique such appeals to universal womanhood, Kleinherenbrink argues that this strategy, while perhaps initially effective in creating a research agenda and gathering wide support for it, is ultimately likely to benefit only some</italic> (relatively privileged) women. More acknowledgement of intersectionality needs to be incorporated not as a disclaimer or future goal, but as a primary theoretical and methodological commitment. 20 00 Open Access 10 03 06 10.54195/HSOV8373_CH10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence 1 A01 Annemie Halsema Annemie Halsema Vrije Universiteit Annemie Halsema is Socrates Professor of Philosophical Anthropology and the Foundations of Humanism at the Institute for Philosophy of Leiden University, and an associate professor of philosophy in the Faculty of Humanities of the Vrije Universiteit in Amsterdam. She has written two books on Luce Irigaray (1998 and 2010) and has published edited volumes on Judith Butler’s work (2000 and 2021) and on feminism and Ricoeur (2016). She has also had articles published in Puncta: Journal of Critical Phenomenology, Journal of French and Francophone Philosophy, Women’s Health Reports, The American Journal of Bioethics, Hypatia, Études Ricoeuriennes/Ricoeur Studies. 03 00 Elaborating on Vasterling’s articulation of a phenomenological notion of embodiment in Judith Butler’s work, Annemie Halsema, in her article, “Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence,” argues that Butler’s theory of gender performativity is a starting point in need of supplements. One of these supplements is the phenomenological notion of bodily habit formation, another is an account of psychic gender identity. Performativity is not only linguistic but also habitual. Prior to the awareness of assuming a gender identity, the individual repeats movements and forms a bodily memory. Because habit formation allows for variance, just like performativity, gender – both in the case of cis and in the case of trans – is variant. In order to account for the experiences of transgenders, merely considering gender constitution in terms of repetition of social norms and bodily habit, however, is not sufficient. Another element needs to be taken into consideration, the “psychic” gender, which is the gender a person identifies with. 30 00 Elaborating on Vasterling’s articulation of a phenomenological notion of embodiment in Judith Butler’s work, Annemie Halsema, in her article, “Cis- and Transgender Identities: Beyond Habituation and the Search for Social Existence,” argues that Butler’s theory of gender performativity is a starting point in need of supplements. One of these supplements is the phenomenological notion of bodily habit formation, another is an account of psychic gender identity. Performativity is not only linguistic but also habitual. Prior to the awareness of assuming a gender identity, the individual repeats movements and forms a bodily memory. Because habit formation allows for variance, just like performativity, gender – both in the case of cis and in the case of trans – is variant. In order to account for the experiences of transgenders, merely considering gender constitution in terms of repetition of social norms and bodily habit, however, is not sufficient. Another element needs to be taken into consideration, the “psychic” gender, which is the gender a person identifies with. 20 00 Open Access 11 03 06 10.54195/HSOV8373_CH11 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Light and Dark: Intersections of Gender and Race in Butler and Lugones 1 A01 21 0000000293323639 Katrine Smiet Katrine Smiet Radboud University Nijmegen Katrine Smiet is Assistant Professor at the faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, the Netherlands. Her research focuses on the history/historiography of feminist debates, intersectionality scholarship, and feminist pedagogies. She is the author of Sojourner Truth and Intersectionality: Travelling Truths in Feminist Scholarship (Routledge 2021) and has published in The European Journal of Women’s Studies and Postcolonial Studies. 03 00 Finally, Katrine Smiet, in her article, “Light and Dark: Intersections of Race and Gender in Butler and Lugones,” calls attention to the fact that an intersectional perspective on gender is widely supported, but often in an additive sense – looking at gender and</italic> race, or recognizing the different experiences of white and racialized women, for instance. While these approaches are important, actually recognizing the mutual constitution and co-construction of gender and race seems to demand a different approach altogether. Where does this leave – or take – the theoretical apparatus developed in feminist philosophy? While race and coloniality do not feature prominently in Judith Butler’s early theorizations of gender, her framework in many ways is compatible with the work of postcolonial author Maria Lugones. Butler’s thinking, on the other hand, goes a step further than Lugones’ in the questioning of biological essentialism. 30 00 Finally, Katrine Smiet, in her article, “Light and Dark: Intersections of Race and Gender in Butler and Lugones,” calls attention to the fact that an intersectional perspective on gender is widely supported, but often in an additive sense – looking at gender and</italic> race, or recognizing the different experiences of white and racialized women, for instance. While these approaches are important, actually recognizing the mutual constitution and co-construction of gender and race seems to demand a different approach altogether. Where does this leave – or take – the theoretical apparatus developed in feminist philosophy? While race and coloniality do not feature prominently in Judith Butler’s early theorizations of gender, her framework in many ways is compatible with the work of postcolonial author Maria Lugones. Butler’s thinking, on the other hand, goes a step further than Lugones’ in the questioning of biological essentialism. 20 00 Open Access 12 03 06 10.54195/HSOV8373_CH12 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Rereading Eichmann in Jerusalem 1 A01 Hannah Marije Altorf Hannah Marije Altorf 40 029tw2407 University of Chichester Hannah Marije Altorf is a research fellow at the Iris Murdoch Research Centre, University of Chichester. She has written on the philosophical and literary works of Iris Murdoch and different forms of philosophical dialogue. She is the author of Iris Murdoch and the Art of Imagining (Continuum 2008) and, together with Mariëtte Willemsen, she translated The Sovereignty of Good into Dutch (Boom 2003). She is an experienced facilitator of Socratic dialogues in the United Kingdom, the Netherlands, and Germany and is writing a book on public philosophy, tentatively called Thinking in Public. 03 00 Hannah Marije Altorf, in her contribution, “Rereading Eichmann in Jerusalem</italic>,” tracks the dispute that emerged on Arendt’s Eichmann in Jerusalem</italic> (1963), one of the most controversial works of the twentieth century. The focus of the dispute has changed over time, though one constant is the accuracy of the facts presented. Whereas the debate of the facts is important, it will not take away the controversy, because facts never appear in isolation, but are always part of an arrangement or larger story. What is more, such a dispute can hide some causes of the controversy. Altorf offers a reading of Eichmann in Jerusalem</italic> that considers two stories as pivotal, namely the stories about two Germans, Feldwebel Anton Schmidt and Probst Heinrich Grüber. The reading shows that Arendt’s primary focus is on moral questions and moral collapse. 30 00 Hannah Marije Altorf, in her contribution, “Rereading Eichmann in Jerusalem</italic>,” tracks the dispute that emerged on Arendt’s Eichmann in Jerusalem</italic> (1963), one of the most controversial works of the twentieth century. The focus of the dispute has changed over time, though one constant is the accuracy of the facts presented. Whereas the debate of the facts is important, it will not take away the controversy, because facts never appear in isolation, but are always part of an arrangement or larger story. What is more, such a dispute can hide some causes of the controversy. Altorf offers a reading of Eichmann in Jerusalem</italic> that considers two stories as pivotal, namely the stories about two Germans, Feldwebel Anton Schmidt and Probst Heinrich Grüber. The reading shows that Arendt’s primary focus is on moral questions and moral collapse. 20 00 Open Access 13 03 06 10.54195/HSOV8373_CH13 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 ‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart’ 1 A01 Desiree Verweij Desiree Verweij Centre for International Conflict Analysis and Management and Faculty of Military Sciences Radboud University and Netherlands Defense Academy Desiree Verweij is Professor Emeritus of Philosophy and Ethics at the Netherlands Defense Academy and the Centre for International Conflict Analysis and Management at the Radboud University Nijmegen. Her research is on both fundamental and applied ethics and concerns themes like “moral judgment”, “responsibility”, “human rights”, and the Just War tradition. Some of her recent publications are: “On ‘Caritas’ and the Promise of ‘Right Intent.’ Back to the Roots of Justice in War” (2019), “Mores Fare and the Resilience Paradox. Ethics as the Terra Incognita of Hybrid Warfare,” In Violence in Extreme Conditions: Ethical Challenges in Military Practice, edited by E. Kramer and T. Molendijk. Springer 2023 (published on the occasion of her retirement as Professor of Philosophy and Ethics). The last book she co-edited and contributed to was Ethics and Military Practice, published in both Dutch (Boom 2020) and English (Brill 2022). 03 00 Desiree Verweij, in her chapter “‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart,’” discusses what Hannah Arendt’s concept of thinking means in a military context, as opposed to thoughtlessness in a military context, of which Eichmann, according to Arendt, was an infamous example. His inability to think will be contrasted with the ability to think of the – almost unknown – American soldier John Glenn Gray, as discussed in his book The Warriors: Reflections on Men in Battle</italic> (1959), to which Arendt wrote a laudatory introduction. What did this mean in the context Gray found himself in? And what does this mean regarding Arendt’s concept of “amor mundi,” as the love and responsibility for a common world? Doesn’t the deployment of military means, which, by definition, makes room for the destructive forces of the “homo furens”, as Gray suggests, threaten this “amor mundi”? 30 00 Desiree Verweij, in her chapter “‘Amor Mundi’ Threatened? War and the ‘Darkness of the Human Heart,’” discusses what Hannah Arendt’s concept of thinking means in a military context, as opposed to thoughtlessness in a military context, of which Eichmann, according to Arendt, was an infamous example. His inability to think will be contrasted with the ability to think of the – almost unknown – American soldier John Glenn Gray, as discussed in his book The Warriors: Reflections on Men in Battle</italic> (1959), to which Arendt wrote a laudatory introduction. What did this mean in the context Gray found himself in? And what does this mean regarding Arendt’s concept of “amor mundi,” as the love and responsibility for a common world? Doesn’t the deployment of military means, which, by definition, makes room for the destructive forces of the “homo furens”, as Gray suggests, threaten this “amor mundi”? 20 00 Open Access 14 03 06 10.54195/HSOV8373_CH14 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 At Home in the World. Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love 1 A01 Marli Huijer Marli Huijer 40 057w15z03 Erasmus University Rotterdam Marli Huijer is Professor Emeritus of Public Philosophy at the Erasmus School of Philosophy, Erasmus University Rotterdam. Huijer studied Philosophy and Medicine (University of Amsterdam and Vrije Universiteit). She obtained a doctorate in philosophy in 1996, with a dissertation on “Aids and Michel Foucault’s Aesthetics of Existence.” Her research focuses on the public role of philosophy, order and time in human affairs (rhythm, discipline), the philosophy of science and technology, and gender and biomedical sciences. Her books include De toekomst van het sterven [The future of dying] (2022), Beminnen [To love] (2018); Discipline (in Dutch 2013; in German 2016), and Ritme (in Dutch 2011; in German 2017). 03 00 Marli Huijer, in her article, “At Home in the World: Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love,” relates Hannah Arendt’s dissertation on the work of Saint Augustine with her later works. Huijer highlights the incongruities Arendt found in Augustine’s love concept, and how she developed her own thinking of love for the world in response to it. Augustine distinguishes between cupiditas </italic>and caritas</italic>, disordered love for worldly things and well-ordered love for the eternal. Arendt, however, points out that, in search for the future summum bonum</italic> of eternal life, we turn away from the present and become disconnected from the world in which people live together. How can a person in God’s presence, and separated from the mundane world, love their neighbor? Huijer furthermore explains why Arendt, in her later works, keeps on referring to Augustine while distancing herself from his ideas, and how she reinterprets Augustine’s initium</italic>. Huijer argues that important Arendtian notions, such as plurality and natality, find their origin in her critical reading of Augustine. 30 00 Marli Huijer, in her article, “At Home in the World: Hannah Arendt’s Transposition of Saint Augustine’s Concept of Love,” relates Hannah Arendt’s dissertation on the work of Saint Augustine with her later works. Huijer highlights the incongruities Arendt found in Augustine’s love concept, and how she developed her own thinking of love for the world in response to it. Augustine distinguishes between cupiditas </italic>and caritas</italic>, disordered love for worldly things and well-ordered love for the eternal. Arendt, however, points out that, in search for the future summum bonum</italic> of eternal life, we turn away from the present and become disconnected from the world in which people live together. How can a person in God’s presence, and separated from the mundane world, love their neighbor? Huijer furthermore explains why Arendt, in her later works, keeps on referring to Augustine while distancing herself from his ideas, and how she reinterprets Augustine’s initium</italic>. Huijer argues that important Arendtian notions, such as plurality and natality, find their origin in her critical reading of Augustine. 20 00 Open Access 15 03 06 10.54195/HSOV8373_CH15 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Arendtian Understanding and Feminism 1 A01 Aoife McInerney Aoife McInerney Radboud University Nijmegen, University of Limerick Aoife McInerney is a doctoral researcher at the Department of Philosophy at both the University of Limerick, Ireland, and Radboud University Nijmegen, the Netherlands. Her research centers on the philosophy of Hannah Arendt and its intersection with the phenomenological tradition. Her project investigates the resources within Arendt’s work for the successful navigation of both the political and, more generally, the natural world, in the face of current ecological crises. Her research interests include political philosophy, phenomenology, continental philosophy, feminism, and the philosophy of culture. Her project is funded by the Irish Research Council and the Government of Ireland Postgraduate Scholarship. Her recent publications include “Reconceiving Solidarity in the Wake of Plurality” (2022). 03 00 Aoife McInerney, in her article, “Feminism and Understanding: An Arendtian Account,” discusses Hannah Arendt’s concept of understanding in light of how it addresses experiences of being alienated from the world and helps to overcome those experiences. Understanding to Arendt is an unending activity by which we come to terms with and reconcile ourselves to reality, and try to be at home in the world. This is the existential and alienating condition of those who recognize themselves as the victims of – and even the unwitting perpetrators of – systems of oppression. Arendtian understanding means to reconcile one’s self to the times in which one lives without </italic>having to accept them and, as such, aligns with the experiences of feminists. 30 00 Aoife McInerney, in her article, “Feminism and Understanding: An Arendtian Account,” discusses Hannah Arendt’s concept of understanding in light of how it addresses experiences of being alienated from the world and helps to overcome those experiences. Understanding to Arendt is an unending activity by which we come to terms with and reconcile ourselves to reality, and try to be at home in the world. This is the existential and alienating condition of those who recognize themselves as the victims of – and even the unwitting perpetrators of – systems of oppression. Arendtian understanding means to reconcile one’s self to the times in which one lives without </italic>having to accept them and, as such, aligns with the experiences of feminists. 20 00 Open Access 16 03 06 10.54195/HSOV8373_CH16 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect 1 A01 Marieke Borren Marieke Borren Open University Marieke Borren is Assistant Professor of Philosophy at the Open University, the Netherlands. Her research expertise lies at the intersection of continental political philosophy and phenomenology. She is particularly interested in critical feminist and postcolonial perspectives. She has widely published on Hannah Arendt’s political phenomenology, on which she wrote her dissertation under the supervision of Veronica Vasterling. She recently guest-edited the special issue ‘People on Streets. Critical Phenomenologies of Embodied Resistance’ of the Journal of the British Society for Phenomenology (2024, with Maria Robaszkiewicz). Her most recent publications include ‘Resisting Bodies: Between the Politics of Vulnerability and “We-Can” (2024) and ‘Why Should We Care? Care for the World as Proto-Normative Commitment to Political Action and Judgment.’ (2023) 03 00 Marieke Borren, in her article, “From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect,” goes into Arendt’s belief that compassion is a bad counselor in political affairs, especially when it comes to refugees, the poor and low-skilled workers. Today, many theorists of affect are committed to progressive politics and do not just analyze </italic>the affective dimensions of collective political action, but moreover, valorize </italic>the “collectivization” of emotion as serving emancipatory causes. In stark contrast, affects, in Arendt’s view, are a poor ground for solidarity, engagement with one’s fellow citizens or human beings – who typically are “anonymous” others most of the time – and for political community. This reticence has caused many readers to accuse Arendt of either heartlessness or rationalism. However, instead of loving or pitying human beings or the Other – amor homines</italic> – Arendt advocates a much cooler and distant care for the world – amor mundi</italic>. Imagination, representative thinking and care for the world are Arendt’s timely alternatives for the politics of compassion. 30 00 Marieke Borren, in her article, “From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect,” goes into Arendt’s belief that compassion is a bad counselor in political affairs, especially when it comes to refugees, the poor and low-skilled workers. Today, many theorists of affect are committed to progressive politics and do not just analyze </italic>the affective dimensions of collective political action, but moreover, valorize </italic>the “collectivization” of emotion as serving emancipatory causes. In stark contrast, affects, in Arendt’s view, are a poor ground for solidarity, engagement with one’s fellow citizens or human beings – who typically are “anonymous” others most of the time – and for political community. This reticence has caused many readers to accuse Arendt of either heartlessness or rationalism. However, instead of loving or pitying human beings or the Other – amor homines</italic> – Arendt advocates a much cooler and distant care for the world – amor mundi</italic>. Imagination, representative thinking and care for the world are Arendt’s timely alternatives for the politics of compassion. 20 00 Open Access 17 03 06 10.54195/HSOV8373_CH17 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 From Animal Laborans to Animal Agora: Hannah Arendt and the Political Turn in Animal Ethics 1 A01 Cris van der Hoek Cris van der Hoek Utrecht University and the Amsterdam University of Applied Sciences Cris van der Hoek has been teaching political philosophy and media studies at Utrecht University and the Amsterdam University of Applied Sciences. She chairs the Society for Women in Philosophy in the Netherlands (SWIP) and is editor of the journal Wijsgerig Perspectief. She has widely published in the field of feminist philosophy and authored the monograph Een Bewuste Paria (Boom 2000), in which feminist philosophical dialogues with Hannah Arendt are staged and discussed. 03 00 Cris van der Hoek, in her chapter, “From Animal Laborans</italic> to Animal Agora</italic>: Hannah Arendt and the Political Turn in Animal Ethics,” goes into how Arendt’s political-philosophical thinking can be a source of inspiration for the so-called “political turn” in animal ethics that is advocated by many animal activists and eco-philosophers. At first sight, such inspiration is not at all evident. In Arendt’s The Human Condition</italic>, the animal is only addressed in relation to the (biological) activity of (reproductive) labor. Political action is the sole preserve of human beings, as the ability to act is explicitly related to plurality and the public sphere, in which humans appear to each other and disclose themselves in word and deed. In Arendt’s later work, however, plurality is no longer merely conceived as a human condition. Rather, as Arendt writes, it constitutes the law of the earth itself. Reading Arendt’s thinking alongside the work of Donna Haraway and Sue Donaldson, it could be deployed to enrich and deepen our thoughts concerning both the encounter between human and non-human animals and the appearance of animals in the public space. 30 00 Cris van der Hoek, in her chapter, “From Animal Laborans</italic> to Animal Agora</italic>: Hannah Arendt and the Political Turn in Animal Ethics,” goes into how Arendt’s political-philosophical thinking can be a source of inspiration for the so-called “political turn” in animal ethics that is advocated by many animal activists and eco-philosophers. At first sight, such inspiration is not at all evident. In Arendt’s The Human Condition</italic>, the animal is only addressed in relation to the (biological) activity of (reproductive) labor. Political action is the sole preserve of human beings, as the ability to act is explicitly related to plurality and the public sphere, in which humans appear to each other and disclose themselves in word and deed. In Arendt’s later work, however, plurality is no longer merely conceived as a human condition. Rather, as Arendt writes, it constitutes the law of the earth itself. Reading Arendt’s thinking alongside the work of Donna Haraway and Sue Donaldson, it could be deployed to enrich and deepen our thoughts concerning both the encounter between human and non-human animals and the appearance of animals in the public space. 20 00 Open Access 18 03 06 10.54195/HSOV8373_CH18 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism 1 A01 Johanna Oksala Johanna Oksala 40 04b6x2g63 Loyola University Chicago Johanna Oksala is Arthur J. Schmitt Professor of Philosophy in the Department of Philosophy at Loyola University Chicago. Her areas of expertise are political philosophy, feminist philosophy, environmental philosophy, Foucault, and phenomenology. Her books include Foucault on Freedom (Cambridge UP 2005), How to Read Foucault (Granta Books 2007), Foucault, Politics, and Violence (Northwestern UP 2012), Political Philosophy: All That Matters (Hodder and Stoughton 2013), Feminist Experiences (Northwestern UP 2016) and Feminism, Capitalism, and Ecology (Northwestern UP 2023). 03 00 Johanna Oksala, in her contribution, “Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism,” argues that climate change is not only a political problem in the obvious sense that it cannot be solved without profound transformations in political and economic practices and forms of global governance, but also a political problem in a deeper, existential, and ontological sense: responding to the climate crisis adequately requires a politics that is able to confront and work through the nihilism that this crisis generates. Oksala suggests that Veronica Vasterling’s reading of Arendt brings to the fore the specific meaning of “politics” at hand here. Considered through an Arendtian lens, climate change is a political problem in the sense that it fundamentally threatens current modes of life, and thus calls for the creation of new meanings which can sustain our world. Hence, environmental politics should not be reduced to pragmatic problem-solving; it should be understood as an existential project of safeguarding the stability and dignity of the common world. 30 00 Johanna Oksala, in her contribution, “Climate Change as an Existential Threat: Environmental Politics in the Shadow of Nihilism,” argues that climate change is not only a political problem in the obvious sense that it cannot be solved without profound transformations in political and economic practices and forms of global governance, but also a political problem in a deeper, existential, and ontological sense: responding to the climate crisis adequately requires a politics that is able to confront and work through the nihilism that this crisis generates. Oksala suggests that Veronica Vasterling’s reading of Arendt brings to the fore the specific meaning of “politics” at hand here. Considered through an Arendtian lens, climate change is a political problem in the sense that it fundamentally threatens current modes of life, and thus calls for the creation of new meanings which can sustain our world. Hence, environmental politics should not be reduced to pragmatic problem-solving; it should be understood as an existential project of safeguarding the stability and dignity of the common world. 20 00 Open Access 19 03 06 10.54195/HSOV8373_CH19 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ Chapter 01 01 Puppets’ Uprising: Passive-Active Ethics Within the Trap of Play 1 A01 Annabelle Dufourcq Annabelle Dufourcq Radboud University Nijmegen Annabelle Dufourcq is Associate Professor of Metaphysics and Philosophical Anthropology in the Faculty of Philosophy, Theology, and Religious Studies at Radboud University Nijmegen, and Socrates Special Professor of Philosophy at Wageningen University, also in the Netherlands. She studies the relation between the real and the imaginary in contemporary continental philosophy, and has a special interest in the phenomenological approach. She is currently investigating the fundamental relation between human imagination and the imaginative capacities of non-human animals in connection with the project of non-anthropocentric humanities. Her books include La dimension imaginaire du réel dans la philosophie de Husserl (Springer 2010), Merleau-Ponty: une ontologie de l’imaginaire (Springer 2012), and The Imaginary of Animals (Routledge 2021). 03 00 Annabelle Dufourcq, in her article, “Puppets’ Uprising: Passive Active Ethics Within the Trap of Play,” argues that, given the all-pervading structure of play, it is impossible to break away from play, and yet, trying to put a halt to play is actually key to morals. This is also a major political issue at a time when play has become a patent and constraining social structure: adaptability, malleability, and distance are encouraged in the covertly highly oppressive society of “coolness” (Baudrillard). How can we make room for ethics in the framework of an ontology of play? Dufourcq discusses Sartre’s idea that love for (or resignation to) play is the scantiest and most ineffective response of the oppressed to oppression. In contrast, Merleau-Ponty presents irony, distance, and vulnerability as virtues and, under certain conditions, the only possible source of genuinely effective and meaningful actions. 30 00 Annabelle Dufourcq, in her article, “Puppets’ Uprising: Passive Active Ethics Within the Trap of Play,” argues that, given the all-pervading structure of play, it is impossible to break away from play, and yet, trying to put a halt to play is actually key to morals. This is also a major political issue at a time when play has become a patent and constraining social structure: adaptability, malleability, and distance are encouraged in the covertly highly oppressive society of “coolness” (Baudrillard). How can we make room for ethics in the framework of an ontology of play? Dufourcq discusses Sartre’s idea that love for (or resignation to) play is the scantiest and most ineffective response of the oppressed to oppression. In contrast, Merleau-Ponty presents irony, distance, and vulnerability as virtues and, under certain conditions, the only possible source of genuinely effective and meaningful actions. 20 00 Open Access 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/purple_brains Nijmegen 04 01 20240516 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/purple_brains 20 08 20240516 01 urn:uuid:98cf2980-7a9e-4157-9e8b-f14eebeb3b83 03 01 01 thoth-work-id urn:uuid:01309b83-1eb2-42bf-9ad3-33ac5674881d 01 thoth-publication-id urn:uuid:98cf2980-7a9e-4157-9e8b-f14eebeb3b83 06 10.54195/VPZK6724 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Red Pope A Biography of Cardinal Willem van Rossum C.Ss.R. (1854–1932) 1 A01 Vefie Poels Vefie Poels Vefie Poels (1958–2022), who obtained a doctorate in history from Radboud University Nijmegen in the Netherlands in 2005, was affiliated for more than 35 years with the Catholic Documentation Centre (KDC) at the same university, where she worked as a researcher and deputy director. She was also a board member and the chair (2005–2015) of Stichting Echo, which promotes and facilitates historical research of religious institutes in the Netherlands. Her publications were mainly on the history of religious and on mission history, and include two histories of congregations of women religious (1997; 2008), a book on the Catholic missions in Norway (2005), a guide to a large-scale oral history project on Dutch Catholic missionaries (2005), and two volumes of a bibliography of Dutch Catholic periodicals (2012; 2018). Her biography of Cardinal Willem van Rossum was her magnum opus; the Dutch edition was published in 2021. 01 eng 00 669 03 B2 History B2 Church History B2 Religious History B2 History of Religion B2 Missiology B2 Mission Studies 20 History; Missions; Church History; Religious History; History of Religion; Missiology; Mission Studies; Catholicism; Vatican; Propaganda Fide; Redemptorists; Colonialism 01 06 02 00 Translated by Brian Heffernan. This book gives an engaging behind-the-scenes look at the life of Willem van Rossum (1854–1932), a Dutch priest from humble origins on the fringe of global Catholicism, who rose to dazzling heights in the centre of Vatican power and helped change the face of his church. The narrative is rich with evocative detai 03 00 Translated by Brian Heffernan. Arriving in Rome from the Netherlands in 1895, the Catholic priest and Redemptorist Willem van Rossum (1854–1932) rose quickly through the ranks of the curia. In many ways an outsider, he made a resounding success of his career. His zeal in the fight against the ‘virus of modernism’ earned him a cardinal’s hat in 1911, and he was appointed prefect of the Congregation of Propaganda Fide in 1918. As ‘red pope’ or head of the Vatican’s mission department, Van Rossum led a hard-fought and ultimately successful campaign to separate missionary policy, fundraising and staffing from Western nationalism, and concentrate control over the worldwide missionary project at supranational level in Rome. He was the driving force behind two programmatic documents on the missions by Popes Benedict XV and Pius XI, which promoted the building up of indigenous churches and the educating of native clergy, thus helping to create a favourable position for the Catholic church during the subsequent wave of decolonisation. In the meantime, Van Rossum continued to decry Italian dominance in the church as well as the curia’s inefficiencies, for instance in a vituperative pamphlet that he wrote shortly before his death. This scholarly biography of Willem van Rossum rescues this great strategist behind the ‘popes of the missions’ from oblivion, and throws fascinating light on the history of the Catholic church and the Roman curia from the late nineteenth century until far into the twentieth. 30 00 Translated by Brian Heffernan. Arriving in Rome from the Netherlands in 1895, the Catholic priest and Redemptorist Willem van Rossum (1854–1932) rose quickly through the ranks of the curia. In many ways an outsider, he made a resounding success of his career. His zeal in the fight against the ‘virus of modernism’ earned him a cardinal’s hat in 1911, and he was appointed prefect of the Congregation of Propaganda Fide in 1918. As ‘red pope’ or head of the Vatican’s mission department, Van Rossum led a hard-fought and ultimately successful campaign to separate missionary policy, fundraising and staffing from Western nationalism, and concentrate control over the worldwide missionary project at supranational level in Rome. He was the driving force behind two programmatic documents on the missions by Popes Benedict XV and Pius XI, which promoted the building up of indigenous churches and the educating of native clergy, thus helping to create a favourable position for the Catholic church during the subsequent wave of decolonisation. In the meantime, Van Rossum continued to decry Italian dominance in the church as well as the curia’s inefficiencies, for instance in a vituperative pamphlet that he wrote shortly before his death. This scholarly biography of Willem van Rossum rescues this great strategist behind the ‘popes of the missions’ from oblivion, and throws fascinating light on the history of the Catholic church and the Roman curia from the late nineteenth century until far into the twentieth. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/152091cf-b9dd-4763-ada5-fbd3a5166a19.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/red_pope Nijmegen 04 01 20231115 02 WORLD 06 15 9789493296206 03 9789493296206 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/red_pope 20 08 20231115 01 urn:uuid:e10b77b1-2ed5-499e-8e2e-9de99ac2ec58 03 01 01 thoth-work-id urn:uuid:01309b83-1eb2-42bf-9ad3-33ac5674881d 01 thoth-publication-id urn:uuid:e10b77b1-2ed5-499e-8e2e-9de99ac2ec58 15 9789493296206 03 9789493296206 06 10.54195/VPZK6724 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Red Pope A Biography of Cardinal Willem van Rossum C.Ss.R. (1854–1932) 1 A01 Vefie Poels Vefie Poels Vefie Poels (1958–2022), who obtained a doctorate in history from Radboud University Nijmegen in the Netherlands in 2005, was affiliated for more than 35 years with the Catholic Documentation Centre (KDC) at the same university, where she worked as a researcher and deputy director. She was also a board member and the chair (2005–2015) of Stichting Echo, which promotes and facilitates historical research of religious institutes in the Netherlands. Her publications were mainly on the history of religious and on mission history, and include two histories of congregations of women religious (1997; 2008), a book on the Catholic missions in Norway (2005), a guide to a large-scale oral history project on Dutch Catholic missionaries (2005), and two volumes of a bibliography of Dutch Catholic periodicals (2012; 2018). Her biography of Cardinal Willem van Rossum was her magnum opus; the Dutch edition was published in 2021. 01 eng 00 669 03 B2 History B2 Church History B2 Religious History B2 History of Religion B2 Missiology B2 Mission Studies 20 History; Missions; Church History; Religious History; History of Religion; Missiology; Mission Studies; Catholicism; Vatican; Propaganda Fide; Redemptorists; Colonialism 01 06 02 00 Translated by Brian Heffernan. This book gives an engaging behind-the-scenes look at the life of Willem van Rossum (1854–1932), a Dutch priest from humble origins on the fringe of global Catholicism, who rose to dazzling heights in the centre of Vatican power and helped change the face of his church. The narrative is rich with evocative detai 03 00 Translated by Brian Heffernan. Arriving in Rome from the Netherlands in 1895, the Catholic priest and Redemptorist Willem van Rossum (1854–1932) rose quickly through the ranks of the curia. In many ways an outsider, he made a resounding success of his career. His zeal in the fight against the ‘virus of modernism’ earned him a cardinal’s hat in 1911, and he was appointed prefect of the Congregation of Propaganda Fide in 1918. As ‘red pope’ or head of the Vatican’s mission department, Van Rossum led a hard-fought and ultimately successful campaign to separate missionary policy, fundraising and staffing from Western nationalism, and concentrate control over the worldwide missionary project at supranational level in Rome. He was the driving force behind two programmatic documents on the missions by Popes Benedict XV and Pius XI, which promoted the building up of indigenous churches and the educating of native clergy, thus helping to create a favourable position for the Catholic church during the subsequent wave of decolonisation. In the meantime, Van Rossum continued to decry Italian dominance in the church as well as the curia’s inefficiencies, for instance in a vituperative pamphlet that he wrote shortly before his death. This scholarly biography of Willem van Rossum rescues this great strategist behind the ‘popes of the missions’ from oblivion, and throws fascinating light on the history of the Catholic church and the Roman curia from the late nineteenth century until far into the twentieth. 30 00 Translated by Brian Heffernan. Arriving in Rome from the Netherlands in 1895, the Catholic priest and Redemptorist Willem van Rossum (1854–1932) rose quickly through the ranks of the curia. In many ways an outsider, he made a resounding success of his career. His zeal in the fight against the ‘virus of modernism’ earned him a cardinal’s hat in 1911, and he was appointed prefect of the Congregation of Propaganda Fide in 1918. As ‘red pope’ or head of the Vatican’s mission department, Van Rossum led a hard-fought and ultimately successful campaign to separate missionary policy, fundraising and staffing from Western nationalism, and concentrate control over the worldwide missionary project at supranational level in Rome. He was the driving force behind two programmatic documents on the missions by Popes Benedict XV and Pius XI, which promoted the building up of indigenous churches and the educating of native clergy, thus helping to create a favourable position for the Catholic church during the subsequent wave of decolonisation. In the meantime, Van Rossum continued to decry Italian dominance in the church as well as the curia’s inefficiencies, for instance in a vituperative pamphlet that he wrote shortly before his death. This scholarly biography of Willem van Rossum rescues this great strategist behind the ‘popes of the missions’ from oblivion, and throws fascinating light on the history of the Catholic church and the Roman curia from the late nineteenth century until far into the twentieth. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/152091cf-b9dd-4763-ada5-fbd3a5166a19.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/red_pope Nijmegen 04 01 20231115 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/red_pope 20 08 20231115 01 urn:uuid:995c663b-7738-4337-b97d-c73a29a2d380 03 01 01 thoth-work-id urn:uuid:85d59f17-fcb6-46d2-a5c1-29eb37874b8d 01 thoth-publication-id urn:uuid:995c663b-7738-4337-b97d-c73a29a2d380 15 9789493296176 03 9789493296176 06 10.54195/BJYF5752 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Sowing The Construction of Historical Longitudinal Population Databases 1 B01 Kees Mandemakers Kees Mandemakers International Institute of Social History, Amsterdam & Erasmus University, Rotterdam Kees Mandemakers is affiliated member of the Radboud Group for Historical Demography and Family History. He is senior fellow at the International Institute of Social History and Emiritus Professor of Large Historical Databases at the Erasmus School of History, Culture and Communication of Erasmus University Rotterdam. His main research interests include: methodology of large historical databases (topics: data processing, sample designs), social stratification and mobility and social history (topics: secondary education, infant and child mortality, shoe-industry). 2 B01 George Alter George Alter University of Michigan George Alter is Research Professor Emeritus in the Institute for Social Research at the University of Michigan. His research grows out of interests in the history of the family, demography, and economic history, and recent projects have examined the effects of early life conditions on health in old age and new ways of describing fertility transitions. He is also involved in international efforts to promote research transparency and data sharing. 3 B01 21 000000023002309X Hélène Vézina Hélène Vézina 40 00y3hzd62 Université du Québec à Chicoutimi Hélène Vézina is professor in the Department of Human and Social Sciences at the Université du Québec à Chicoutimi. Her research program focuses on historical demography and population genetics in a multidisciplinary context with projects on kinship, ancestral origins, fertility and longevity as well as on various diseases with a hereditary component. Since 2010, she is director of the BALSAC Project in charge of the development and exploitation of the population database. 06 Own website https://www.uqac.ca/portfolio/helenevezinaen/ 4 B01 Paul Puschmann Paul Puschmann Radboud University Paul Puschmann is Assistant Professor of Economic, Social and Demographic History at Radboud University Nijmegen. He is specialized in historical demography, migration history and the history of partner choice, marriage and the family. He is also interested in the population history of North Africa and the Middle East. 01 eng 00 501 03 B2 History B2 Genetics B2 Demography B2 Sociology B2 Anthropology B2 Economy 20 Historical Microdata; Historical Demography; Life Course; Longitudinal Research; Record Linkage; Standardization Historical Data 01 06 02 00 Twenty-three major databases with historical longitudinal population data are discussed in this edited volume, tracing their origins, expansion, and technical details. The importance of these databases in advancing knowledge in (historical) demography, sociology and related fields is demonstrated. The collection provides the most comprehensiv 03 00 Twenty-three major databases containing historical longitudinal population data are presented and discussed in this volume, focusing on their aims, content, design, and structure. Some of these databases are based on pure longitudinal sources, such as population registers that continuously observe and record demographic events, including migration and family and household composition. Other databases are family reconstitutions, based on birth, marriage and death records. The third and last category consists of semi-longitudinal databases, that combine, for instance, civil records and censuses and/ or tax registers. The volume traces the origins of historical longitudinal databases from the 1970s and discusses their expansion worldwide, in terms of sources and hard- and software. The contributions highlight the unique genesis and common developmental arcs of these databases, which are rooted in the fields of quantitative history, social and demographic history, and the history of ordinary people. The importance of these databases in advancing knowledge and insights in various disciplines is emphasized and demonstrated, along with the challenges and opportunities they face. The collection of technical descriptions of these databases represents the most comprehensive and up-to-date overview of large database with longitudinal micro-data on historical populations. It includes descriptions of databases from Europe, North America, East-Asia, Australia, South-Africa and Suriname. Technical details, in terms of data entry, cleaning, standardization and record linkage are meticulously documented. The volume is a must-have for all scholars in the field of historical life course studies. 30 00 Twenty-three major databases containing historical longitudinal population data are presented and discussed in this volume, focusing on their aims, content, design, and structure. Some of these databases are based on pure longitudinal sources, such as population registers that continuously observe and record demographic events, including migration and family and household composition. Other databases are family reconstitutions, based on birth, marriage and death records. The third and last category consists of semi-longitudinal databases, that combine, for instance, civil records and censuses and/ or tax registers. The volume traces the origins of historical longitudinal databases from the 1970s and discusses their expansion worldwide, in terms of sources and hard- and software. The contributions highlight the unique genesis and common developmental arcs of these databases, which are rooted in the fields of quantitative history, social and demographic history, and the history of ordinary people. The importance of these databases in advancing knowledge and insights in various disciplines is emphasized and demonstrated, along with the challenges and opportunities they face. The collection of technical descriptions of these databases represents the most comprehensive and up-to-date overview of large database with longitudinal micro-data on historical populations. It includes descriptions of databases from Europe, North America, East-Asia, Australia, South-Africa and Suriname. Technical details, in terms of data entry, cleaning, standardization and record linkage are meticulously documented. The volume is a must-have for all scholars in the field of historical life course studies. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/7e34aab8-6120-42e8-9fb3-37767b669429.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/sowing Nijmegen 04 01 20230829 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789493296176 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789493296176 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789493296176 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/shop/external?P=60900&EX=25280 20 08 20230829 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789493296176 20 08 20230829 01 urn:uuid:3d1d0ba2-e943-420e-a8b3-d358f32eeaea 03 01 01 thoth-work-id urn:uuid:85d59f17-fcb6-46d2-a5c1-29eb37874b8d 01 thoth-publication-id urn:uuid:3d1d0ba2-e943-420e-a8b3-d358f32eeaea 15 9789493296176 03 9789493296176 06 10.54195/BJYF5752 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Sowing The Construction of Historical Longitudinal Population Databases 1 B01 Kees Mandemakers Kees Mandemakers International Institute of Social History, Amsterdam & Erasmus University, Rotterdam Kees Mandemakers is affiliated member of the Radboud Group for Historical Demography and Family History. He is senior fellow at the International Institute of Social History and Emiritus Professor of Large Historical Databases at the Erasmus School of History, Culture and Communication of Erasmus University Rotterdam. His main research interests include: methodology of large historical databases (topics: data processing, sample designs), social stratification and mobility and social history (topics: secondary education, infant and child mortality, shoe-industry). 2 B01 George Alter George Alter University of Michigan George Alter is Research Professor Emeritus in the Institute for Social Research at the University of Michigan. His research grows out of interests in the history of the family, demography, and economic history, and recent projects have examined the effects of early life conditions on health in old age and new ways of describing fertility transitions. He is also involved in international efforts to promote research transparency and data sharing. 3 B01 21 000000023002309X Hélène Vézina Hélène Vézina 40 00y3hzd62 Université du Québec à Chicoutimi Hélène Vézina is professor in the Department of Human and Social Sciences at the Université du Québec à Chicoutimi. Her research program focuses on historical demography and population genetics in a multidisciplinary context with projects on kinship, ancestral origins, fertility and longevity as well as on various diseases with a hereditary component. Since 2010, she is director of the BALSAC Project in charge of the development and exploitation of the population database. 06 Own website https://www.uqac.ca/portfolio/helenevezinaen/ 4 B01 Paul Puschmann Paul Puschmann Radboud University Paul Puschmann is Assistant Professor of Economic, Social and Demographic History at Radboud University Nijmegen. He is specialized in historical demography, migration history and the history of partner choice, marriage and the family. He is also interested in the population history of North Africa and the Middle East. 01 eng 00 501 03 B2 History B2 Genetics B2 Demography B2 Sociology B2 Anthropology B2 Economy 20 Historical Microdata; Historical Demography; Life Course; Longitudinal Research; Record Linkage; Standardization Historical Data 01 06 02 00 Twenty-three major databases with historical longitudinal population data are discussed in this edited volume, tracing their origins, expansion, and technical details. The importance of these databases in advancing knowledge in (historical) demography, sociology and related fields is demonstrated. The collection provides the most comprehensiv 03 00 Twenty-three major databases containing historical longitudinal population data are presented and discussed in this volume, focusing on their aims, content, design, and structure. Some of these databases are based on pure longitudinal sources, such as population registers that continuously observe and record demographic events, including migration and family and household composition. Other databases are family reconstitutions, based on birth, marriage and death records. The third and last category consists of semi-longitudinal databases, that combine, for instance, civil records and censuses and/ or tax registers. The volume traces the origins of historical longitudinal databases from the 1970s and discusses their expansion worldwide, in terms of sources and hard- and software. The contributions highlight the unique genesis and common developmental arcs of these databases, which are rooted in the fields of quantitative history, social and demographic history, and the history of ordinary people. The importance of these databases in advancing knowledge and insights in various disciplines is emphasized and demonstrated, along with the challenges and opportunities they face. The collection of technical descriptions of these databases represents the most comprehensive and up-to-date overview of large database with longitudinal micro-data on historical populations. It includes descriptions of databases from Europe, North America, East-Asia, Australia, South-Africa and Suriname. Technical details, in terms of data entry, cleaning, standardization and record linkage are meticulously documented. The volume is a must-have for all scholars in the field of historical life course studies. 30 00 Twenty-three major databases containing historical longitudinal population data are presented and discussed in this volume, focusing on their aims, content, design, and structure. Some of these databases are based on pure longitudinal sources, such as population registers that continuously observe and record demographic events, including migration and family and household composition. Other databases are family reconstitutions, based on birth, marriage and death records. The third and last category consists of semi-longitudinal databases, that combine, for instance, civil records and censuses and/ or tax registers. The volume traces the origins of historical longitudinal databases from the 1970s and discusses their expansion worldwide, in terms of sources and hard- and software. The contributions highlight the unique genesis and common developmental arcs of these databases, which are rooted in the fields of quantitative history, social and demographic history, and the history of ordinary people. The importance of these databases in advancing knowledge and insights in various disciplines is emphasized and demonstrated, along with the challenges and opportunities they face. The collection of technical descriptions of these databases represents the most comprehensive and up-to-date overview of large database with longitudinal micro-data on historical populations. It includes descriptions of databases from Europe, North America, East-Asia, Australia, South-Africa and Suriname. Technical details, in terms of data entry, cleaning, standardization and record linkage are meticulously documented. The volume is a must-have for all scholars in the field of historical life course studies. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/7e34aab8-6120-42e8-9fb3-37767b669429.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/sowing Nijmegen 04 01 20230829 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/sowing 20 08 20230829 01 urn:uuid:bc668af6-6463-46da-8371-8b0bd68aed44 03 01 01 thoth-work-id urn:uuid:0c5ce719-458c-4f7e-9f24-a4f9aa223cf7 01 thoth-publication-id urn:uuid:bc668af6-6463-46da-8371-8b0bd68aed44 15 9789083178998 03 9789083178998 06 10.54195/KEDT3176 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Strafvorderlijke gegevensverwerking Een verkennende studie naar de relevante gezichtspunten bij de normering van het verwerken van persoonsgegevens voor strafvorderlijke doeleinden 1 A01 21 0000000277005585 M. I. Fedorova M. Fedorova Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit hoogleraar straf(proces)recht, Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit, 2 A01 R. M. te Molder R. te Molder Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit promovendus bij Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht en Interdisciplinary research hub on digitalization and society (iHub), Radboud Universiteit 3 A01 M. J. Dubelaar M. Dubelaar Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit hoogleraar straf(proces)recht, Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit 4 A01 S. M. A. Lestrade S. Lestrade Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit universitair hoofddocent straf(proces)recht), Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit 5 A01 T. F. Walree T. Walree Rechtsgeleerdheid, Burgerlijk recht Radboud Universiteit universitair docent burgerlijk recht, Onderzoekscentrum Onderneming & Recht, en Interdisciplinary research hub on digitalization and society (iHub), Radboud Universiteit 01 dut 00 224 03 B2 data protection B2 criminal law 20 Criminal procedure; Criminal investigations; Privacy; Data protection; European Law; Law of European states 01 06 02 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. In opdracht van het WODC worden 03 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Illustratief zijn recente zaken waarin de politie toegang heeft gekregen tot miljoenen versleutelde berichten van verschillende servers, zoals Ennetcom, EncroChat en Sky Global. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. De wetgever ziet zich mede daarom geconfronteerd met nieuwe vragen over de wijze waarop de (verdere) verwerking van gegevens in de opsporing wettelijk geregeld moet worden. In opdracht van het WODC worden in dit onderzoek de wettelijke waarborgen bij strafvorderlijke vergaring van gegevens bezien in samenhang met waarborgen die gelden voor de daaropvolgende (verdere) verwerking van die gegevens. Het Wetboek van Strafvordering besteedt namelijk vooral aandacht aan de vergaring van gegevens en in veel minder mate aan het verdere gebruik, terwijl daarmee een (nieuwe) inbreuk op de privacy van burgers kan worden gemaakt. In de Wet politiegegevens zijn wel enkele bepalingen gewijd aan de verwerking van gegevens, maar de verhouding tot het Wetboek van Strafvordering is niet helder. Dit onderzoek brengt in kaart welke eisen en waarborgen het Europees recht stelt aan de verwerking van gegevens voor strafvorderlijke doeleinden. Verder wordt inspiratie geput uit ervaringen met de Wet op de Inlichtingen en Veiligheidsdiensten 2017 waarin bevoegdheden tot vergaring en (verdere) verwerking in één wet zijn geregeld. Tot slot wordt verkend hoe in een aantal naburige landen (Duitsland, België en Noorwegen) de eisen die voortvloeien uit het Europese recht, zijn vertaald in de wettelijke regelingen en hoe deze regelingen zijn ingericht. Dit onderzoek biedt handvatten voor de wetgever om de wijze van normeren en de inrichting van een wettelijke regeling nader te doordenken om de privacy van burgers beter te beschermen. De aanbevelingen richten zich dan ook op het versterken van het juridisch kader inzake het verwerken van gegevens en het toezicht daarop door het creëren van een expliciet wettelijk kader in het Wetboek van Strafvordering en het oprichten van een onafhankelijke toezichthouder gericht op de verwerking van persoonsgegevens door opsporingsautoriteiten.<break/>November 2022: Dit onderzoek is afgerond op 15 juli 2022; de in voetnoten vermelde websites waren op die datum toegankelijk. In deze tweede gecorrigeerde druk is in voetnoot 537 (en de bijbehorende zin) een tekstuele wijziging aangebracht. Deze correctie werkt op generlei wijze door in de uitkomsten van het onderzoek.As a result of society’s increasing digitisation, the police have ever more opportunities to collect, investigate and combine huge amounts of personal data using advanced technology. Examples are provided from recent cases where police have gained access to millions of encrypted messages from various servers, including Ennetcom, EncroChat and Sky Global. However, the current legal framework is, as yet, ill-equipped to deal with this new reality. Partly for this reason, legislators are facing new questions about how the (further) processing of data in detection should be regulated by law. Commissioned by the WODC, this study examines the legal safeguards in criminal justice data collection in relation to the legal safeguards governing the processing of these data. The Code of Criminal Procedure mainly focuses on the collection of data and to a much lesser extent on its further use, but this may involve a (fresh) invasion of citizens’ privacy. The Police Data Act contains some provisions to data processing, but the relationship with the Dutch Code of Criminal Procedure is not entirely clear. This study identifies the requirements and safeguards under European law for the processing of data for criminal justice purposes. Further inspiration is drawn from experience with the Intelligence and Security Services Act 2017 in which powers of collection and (further) processing are regulated in a single law. Finally, it explores how, in several countries (Germany, Belgium and Norway), the requirements arising from European law have been translated into legal regulations and how these regulations are designed. This study provides tools that legislators can use to reconsider the methods of standardisation and legal regulation design to better protect citizens' privacy. The recommendations thus focus on strengthening the legal framework on data processing and its supervision by creating an explicit legal framework in the Code of Criminal Procedure and establishing an independent supervisor focused on the processing of personal data by investigative authorities. November 2022: This research was completed on 15 July 2022; the websites listed in footnotes were accessible on that date. In this second corrected edition, a textual change has been made in footnote 537 (and the associated sentence). This correction in no way affects the results of the study. 30 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Illustratief zijn recente zaken waarin de politie toegang heeft gekregen tot miljoenen versleutelde berichten van verschillende servers, zoals Ennetcom, EncroChat en Sky Global. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. De wetgever ziet zich mede daarom geconfronteerd met nieuwe vragen over de wijze waarop de (verdere) verwerking van gegevens in de opsporing wettelijk geregeld moet worden. In opdracht van het WODC worden in dit onderzoek de wettelijke waarborgen bij strafvorderlijke vergaring van gegevens bezien in samenhang met waarborgen die gelden voor de daaropvolgende (verdere) verwerking van die gegevens. Het Wetboek van Strafvordering besteedt namelijk vooral aandacht aan de vergaring van gegevens en in veel minder mate aan het verdere gebruik, terwijl daarmee een (nieuwe) inbreuk op de privacy van burgers kan worden gemaakt. In de Wet politiegegevens zijn wel enkele bepalingen gewijd aan de verwerking van gegevens, maar de verhouding tot het Wetboek van Strafvordering is niet helder. Dit onderzoek brengt in kaart welke eisen en waarborgen het Europees recht stelt aan de verwerking van gegevens voor strafvorderlijke doeleinden. Verder wordt inspiratie geput uit ervaringen met de Wet op de Inlichtingen en Veiligheidsdiensten 2017 waarin bevoegdheden tot vergaring en (verdere) verwerking in één wet zijn geregeld. Tot slot wordt verkend hoe in een aantal naburige landen (Duitsland, België en Noorwegen) de eisen die voortvloeien uit het Europese recht, zijn vertaald in de wettelijke regelingen en hoe deze regelingen zijn ingericht. Dit onderzoek biedt handvatten voor de wetgever om de wijze van normeren en de inrichting van een wettelijke regeling nader te doordenken om de privacy van burgers beter te beschermen. De aanbevelingen richten zich dan ook op het versterken van het juridisch kader inzake het verwerken van gegevens en het toezicht daarop door het creëren van een expliciet wettelijk kader in het Wetboek van Strafvordering en het oprichten van een onafhankelijke toezichthouder gericht op de verwerking van persoonsgegevens door opsporingsautoriteiten.<break/>November 2022: Dit onderzoek is afgerond op 15 juli 2022; de in voetnoten vermelde websites waren op die datum toegankelijk. In deze tweede gecorrigeerde druk is in voetnoot 537 (en de bijbehorende zin) een tekstuele wijziging aangebracht. Deze correctie werkt op generlei wijze door in de uitkomsten van het onderzoek.As a result of society’s increasing digitisation, the police have ever more opportunities to collect, investigate and combine huge amounts of personal data using advanced technology. Examples are provided from recent cases where police have gained access to millions of encrypted messages from various servers, including Ennetcom, EncroChat and Sky Global. However, the current legal framework is, as yet, ill-equipped to deal with this new reality. Partly for this reason, legislators are facing new questions about how the (further) processing of data in detection should be regulated by law. Commissioned by the WODC, this study examines the legal safeguards in criminal justice data collection in relation to the legal safeguards governing the processing of these data. The Code of Criminal Procedure mainly focuses on the collection of data and to a much lesser extent on its further use, but this may involve a (fresh) invasion of citizens’ privacy. The Police Data Act contains some provisions to data processing, but the relationship with the Dutch Code of Criminal Procedure is not entirely clear. This study identifies the requirements and safeguards under European law for the processing of data for criminal justice purposes. Further inspiration is drawn from experience with the Intelligence and Security Services Act 2017 in which powers of collection and (further) processing are regulated in a single law. Finally, it explores how, in several countries (Germany, Belgium and Norway), the requirements arising from European law have been translated into legal regulations and how these regulations are designed. This study provides tools that legislators can use to reconsider the methods of standardisation and legal regulation design to better protect citizens' privacy. The recommendations thus focus on strengthening the legal framework on data processing and its supervision by creating an explicit legal framework in the Code of Criminal Procedure and establishing an independent supervisor focused on the processing of personal data by investigative authorities. November 2022: This research was completed on 15 July 2022; the websites listed in footnotes were accessible on that date. In this second corrected edition, a textual change has been made in footnote 537 (and the associated sentence). This correction in no way affects the results of the study. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/93a5e776-ef89-473a-bca1-582f56cbd571.JPG 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/strafvorderlijke_gegevensverwerking Nijmegen 04 01 20221103 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178998 20 08 20221103 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178998 20 08 20221103 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178998 20 08 20221103 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178998 20 08 20221103 01 urn:uuid:d091239a-41b9-4d6a-82d0-bdfa97f92e69 03 01 01 thoth-work-id urn:uuid:0c5ce719-458c-4f7e-9f24-a4f9aa223cf7 01 thoth-publication-id urn:uuid:d091239a-41b9-4d6a-82d0-bdfa97f92e69 15 9789083178998 03 9789083178998 06 10.54195/KEDT3176 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Strafvorderlijke gegevensverwerking Een verkennende studie naar de relevante gezichtspunten bij de normering van het verwerken van persoonsgegevens voor strafvorderlijke doeleinden 1 A01 21 0000000277005585 M. I. Fedorova M. Fedorova Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit hoogleraar straf(proces)recht, Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit, 2 A01 R. M. te Molder R. te Molder Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit promovendus bij Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht en Interdisciplinary research hub on digitalization and society (iHub), Radboud Universiteit 3 A01 M. J. Dubelaar M. Dubelaar Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit hoogleraar straf(proces)recht, Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit 4 A01 S. M. A. Lestrade S. Lestrade Rechtsgeleerdheid, Strafrecht & Criminologie Radboud Universiteit universitair hoofddocent straf(proces)recht), Strafrecht & Criminologie, Onderzoekscentrum Staat en Recht, Radboud Universiteit 5 A01 T. F. Walree T. Walree Rechtsgeleerdheid, Burgerlijk recht Radboud Universiteit universitair docent burgerlijk recht, Onderzoekscentrum Onderneming & Recht, en Interdisciplinary research hub on digitalization and society (iHub), Radboud Universiteit 01 dut 00 224 03 B2 data protection B2 criminal law 20 Criminal procedure; Criminal investigations; Privacy; Data protection; European Law; Law of European states 01 06 02 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. In opdracht van het WODC worden 03 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Illustratief zijn recente zaken waarin de politie toegang heeft gekregen tot miljoenen versleutelde berichten van verschillende servers, zoals Ennetcom, EncroChat en Sky Global. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. De wetgever ziet zich mede daarom geconfronteerd met nieuwe vragen over de wijze waarop de (verdere) verwerking van gegevens in de opsporing wettelijk geregeld moet worden. In opdracht van het WODC worden in dit onderzoek de wettelijke waarborgen bij strafvorderlijke vergaring van gegevens bezien in samenhang met waarborgen die gelden voor de daaropvolgende (verdere) verwerking van die gegevens. Het Wetboek van Strafvordering besteedt namelijk vooral aandacht aan de vergaring van gegevens en in veel minder mate aan het verdere gebruik, terwijl daarmee een (nieuwe) inbreuk op de privacy van burgers kan worden gemaakt. In de Wet politiegegevens zijn wel enkele bepalingen gewijd aan de verwerking van gegevens, maar de verhouding tot het Wetboek van Strafvordering is niet helder. Dit onderzoek brengt in kaart welke eisen en waarborgen het Europees recht stelt aan de verwerking van gegevens voor strafvorderlijke doeleinden. Verder wordt inspiratie geput uit ervaringen met de Wet op de Inlichtingen en Veiligheidsdiensten 2017 waarin bevoegdheden tot vergaring en (verdere) verwerking in één wet zijn geregeld. Tot slot wordt verkend hoe in een aantal naburige landen (Duitsland, België en Noorwegen) de eisen die voortvloeien uit het Europese recht, zijn vertaald in de wettelijke regelingen en hoe deze regelingen zijn ingericht. Dit onderzoek biedt handvatten voor de wetgever om de wijze van normeren en de inrichting van een wettelijke regeling nader te doordenken om de privacy van burgers beter te beschermen. De aanbevelingen richten zich dan ook op het versterken van het juridisch kader inzake het verwerken van gegevens en het toezicht daarop door het creëren van een expliciet wettelijk kader in het Wetboek van Strafvordering en het oprichten van een onafhankelijke toezichthouder gericht op de verwerking van persoonsgegevens door opsporingsautoriteiten.<break/>November 2022: Dit onderzoek is afgerond op 15 juli 2022; de in voetnoten vermelde websites waren op die datum toegankelijk. In deze tweede gecorrigeerde druk is in voetnoot 537 (en de bijbehorende zin) een tekstuele wijziging aangebracht. Deze correctie werkt op generlei wijze door in de uitkomsten van het onderzoek.As a result of society’s increasing digitisation, the police have ever more opportunities to collect, investigate and combine huge amounts of personal data using advanced technology. Examples are provided from recent cases where police have gained access to millions of encrypted messages from various servers, including Ennetcom, EncroChat and Sky Global. However, the current legal framework is, as yet, ill-equipped to deal with this new reality. Partly for this reason, legislators are facing new questions about how the (further) processing of data in detection should be regulated by law. Commissioned by the WODC, this study examines the legal safeguards in criminal justice data collection in relation to the legal safeguards governing the processing of these data. The Code of Criminal Procedure mainly focuses on the collection of data and to a much lesser extent on its further use, but this may involve a (fresh) invasion of citizens’ privacy. The Police Data Act contains some provisions to data processing, but the relationship with the Dutch Code of Criminal Procedure is not entirely clear. This study identifies the requirements and safeguards under European law for the processing of data for criminal justice purposes. Further inspiration is drawn from experience with the Intelligence and Security Services Act 2017 in which powers of collection and (further) processing are regulated in a single law. Finally, it explores how, in several countries (Germany, Belgium and Norway), the requirements arising from European law have been translated into legal regulations and how these regulations are designed. This study provides tools that legislators can use to reconsider the methods of standardisation and legal regulation design to better protect citizens' privacy. The recommendations thus focus on strengthening the legal framework on data processing and its supervision by creating an explicit legal framework in the Code of Criminal Procedure and establishing an independent supervisor focused on the processing of personal data by investigative authorities. November 2022: This research was completed on 15 July 2022; the websites listed in footnotes were accessible on that date. In this second corrected edition, a textual change has been made in footnote 537 (and the associated sentence). This correction in no way affects the results of the study. 30 00 De politie heeft vanwege de digitaliserende maatschappij steeds meer mogelijkheden om enorme hoeveelheden persoonsgegevens te verzamelen, verder te onderzoeken en met elkaar te combineren via geavanceerde technologieën. Illustratief zijn recente zaken waarin de politie toegang heeft gekregen tot miljoenen versleutelde berichten van verschillende servers, zoals Ennetcom, EncroChat en Sky Global. Het huidige juridische kader is echter nog onvoldoende aangepast aan deze nieuwe realiteit. De wetgever ziet zich mede daarom geconfronteerd met nieuwe vragen over de wijze waarop de (verdere) verwerking van gegevens in de opsporing wettelijk geregeld moet worden. In opdracht van het WODC worden in dit onderzoek de wettelijke waarborgen bij strafvorderlijke vergaring van gegevens bezien in samenhang met waarborgen die gelden voor de daaropvolgende (verdere) verwerking van die gegevens. Het Wetboek van Strafvordering besteedt namelijk vooral aandacht aan de vergaring van gegevens en in veel minder mate aan het verdere gebruik, terwijl daarmee een (nieuwe) inbreuk op de privacy van burgers kan worden gemaakt. In de Wet politiegegevens zijn wel enkele bepalingen gewijd aan de verwerking van gegevens, maar de verhouding tot het Wetboek van Strafvordering is niet helder. Dit onderzoek brengt in kaart welke eisen en waarborgen het Europees recht stelt aan de verwerking van gegevens voor strafvorderlijke doeleinden. Verder wordt inspiratie geput uit ervaringen met de Wet op de Inlichtingen en Veiligheidsdiensten 2017 waarin bevoegdheden tot vergaring en (verdere) verwerking in één wet zijn geregeld. Tot slot wordt verkend hoe in een aantal naburige landen (Duitsland, België en Noorwegen) de eisen die voortvloeien uit het Europese recht, zijn vertaald in de wettelijke regelingen en hoe deze regelingen zijn ingericht. Dit onderzoek biedt handvatten voor de wetgever om de wijze van normeren en de inrichting van een wettelijke regeling nader te doordenken om de privacy van burgers beter te beschermen. De aanbevelingen richten zich dan ook op het versterken van het juridisch kader inzake het verwerken van gegevens en het toezicht daarop door het creëren van een expliciet wettelijk kader in het Wetboek van Strafvordering en het oprichten van een onafhankelijke toezichthouder gericht op de verwerking van persoonsgegevens door opsporingsautoriteiten.<break/>November 2022: Dit onderzoek is afgerond op 15 juli 2022; de in voetnoten vermelde websites waren op die datum toegankelijk. In deze tweede gecorrigeerde druk is in voetnoot 537 (en de bijbehorende zin) een tekstuele wijziging aangebracht. Deze correctie werkt op generlei wijze door in de uitkomsten van het onderzoek.As a result of society’s increasing digitisation, the police have ever more opportunities to collect, investigate and combine huge amounts of personal data using advanced technology. Examples are provided from recent cases where police have gained access to millions of encrypted messages from various servers, including Ennetcom, EncroChat and Sky Global. However, the current legal framework is, as yet, ill-equipped to deal with this new reality. Partly for this reason, legislators are facing new questions about how the (further) processing of data in detection should be regulated by law. Commissioned by the WODC, this study examines the legal safeguards in criminal justice data collection in relation to the legal safeguards governing the processing of these data. The Code of Criminal Procedure mainly focuses on the collection of data and to a much lesser extent on its further use, but this may involve a (fresh) invasion of citizens’ privacy. The Police Data Act contains some provisions to data processing, but the relationship with the Dutch Code of Criminal Procedure is not entirely clear. This study identifies the requirements and safeguards under European law for the processing of data for criminal justice purposes. Further inspiration is drawn from experience with the Intelligence and Security Services Act 2017 in which powers of collection and (further) processing are regulated in a single law. Finally, it explores how, in several countries (Germany, Belgium and Norway), the requirements arising from European law have been translated into legal regulations and how these regulations are designed. This study provides tools that legislators can use to reconsider the methods of standardisation and legal regulation design to better protect citizens' privacy. The recommendations thus focus on strengthening the legal framework on data processing and its supervision by creating an explicit legal framework in the Code of Criminal Procedure and establishing an independent supervisor focused on the processing of personal data by investigative authorities. November 2022: This research was completed on 15 July 2022; the websites listed in footnotes were accessible on that date. In this second corrected edition, a textual change has been made in footnote 537 (and the associated sentence). This correction in no way affects the results of the study. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/93a5e776-ef89-473a-bca1-582f56cbd571.JPG 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/strafvorderlijke_gegevensverwerking Nijmegen 04 01 20221103 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/strafvorderlijke_gegevensverwerking 20 08 20221103 01 urn:uuid:58e8704b-faa8-4f4d-a13e-479f80277867 03 01 01 thoth-work-id urn:uuid:8412fc82-4329-4ff2-b087-80014d451c02 01 thoth-publication-id urn:uuid:58e8704b-faa8-4f4d-a13e-479f80277867 15 9789493296527 03 9789493296527 06 10.54195/ZQDR3182 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 The Hidden Relay How the Germline Connects Generations 1 A01 Peter de Boer Peter de Boer Peter de Boer graduated with a master’s degree in animal husbandry from the Agricultural University, Wageningen, the Netherlands (1971). He obtained his PhD in mouse cytogenetics in 1975 and then worked as a senior staff member in the Department of Genetics at what is now Wageningen University. From 2001 to 2012, Peter was a senior researcher in the Department of Obstetrics and Gynaecology at Radboudumc in Nijmegen, the Netherlands. 01 eng 00 441 03 B2 Biology B2 Molecular biology B2 Genetics B2 Reproduction B2 Cytology 20 Transmission genetics; Epigenetics; Germline; Meiosis; Fertilization; Fertility; Infertility 01 06 02 00 Illustrations by Marc Maas. Translated by Judith Swart.<break/>Reproduction and genetics are the central themes of biology. They relate to big questions of life such as: who are we, where do we come from, and where are we going? In the combined science of reproductive genetics, generations are interconnected and fertility plays a significant 03 00 Illustrations by Marc Maas. Translated by Judith Swart.Reproduction and genetics are the central themes of biology. They relate to big questions of life such as: who are we, where do we come from, and where are we going? In the combined science of reproductive genetics, generations are interconnected and fertility plays a significant role. The cell lineage responsible for this is known as the germline, with gametes as the functional products and heralds of information. The book follows the germline and attempts, through a more liberal and narrative use of language, to bridge the gap between an academic textbook and society. Personal experiences are not shunned but do not dominate.The book is intended for those professionally involved in or entering this field, including those in education and journalism. However, it is also suitable for enthusiasts without a professional background, partly thanks to its beautiful colour illustrations and an up-to-date glossary. 30 00 Illustrations by Marc Maas. Translated by Judith Swart.Reproduction and genetics are the central themes of biology. They relate to big questions of life such as: who are we, where do we come from, and where are we going? In the combined science of reproductive genetics, generations are interconnected and fertility plays a significant role. The cell lineage responsible for this is known as the germline, with gametes as the functional products and heralds of information. The book follows the germline and attempts, through a more liberal and narrative use of language, to bridge the gap between an academic textbook and society. Personal experiences are not shunned but do not dominate.The book is intended for those professionally involved in or entering this field, including those in education and journalism. However, it is also suitable for enthusiasts without a professional background, partly thanks to its beautiful colour illustrations and an up-to-date glossary. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/ff4ec294-665d-4b5e-9b3e-5e8ff002a2e2.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/hidden_relay Nijmegen 04 01 20240712 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/hidden_relay 20 08 20240712 01 urn:uuid:dc787e6e-23e5-4caa-b5d7-a1a47ae665bd 03 01 01 thoth-work-id urn:uuid:d27f931c-3190-49d4-a03e-000b3edf25a5 01 thoth-publication-id urn:uuid:dc787e6e-23e5-4caa-b5d7-a1a47ae665bd 15 9789083178950 03 9789083178950 06 10.54195/CKHB1659 00 BC 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 The VALIDATE handbook An approach on the integration of values in doing assessments of health technologies 1 B01 21 0000000344998602 Wija Oortwijn Wija Oortwijn Health Evidence Radboud University Medical Centre 2 B01 21 0000000171820231 Laura Sampietro-Colom Laura Sampietro-Colom Hospital Clinic of Barcelona 3 A01 21 0000000344998602 Wija Oortwijn Wija Oortwijn Health Evidence Radboud University Medical Centre, Nijmegen 4 A01 21 0000000171820231 Laura Sampietro-Colom Laura Sampietro-Colom Hospital Clinic of Barcelona 01 eng 00 174 03 B2 Medicine B2 Ethics B2 Political Science B2 Biomedical Science B2 Epidemiology B2 Economics 20 Health technology assessment; Values; Scoping; Stakeholder involvement; Ethics; Policy 01 06 02 00 Health Technology Assessment (HTA) aims, through empirical analysis, to shed light on the value of health technologies to inform decision-making. In The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies, we will show that in HTA, normative commitments act as an indispensable guide for t 03 00 Health Technology Assessment (HTA) is defined as a multidisciplinary process that uses explicit methods to determine the value of a health technology at different points in its lifecycle. The purpose is to inform decision-making in order to promote an equitable, efficient, and high-quality health system. The definition reflects that facts and values are intertwined in HTA.<break/>This means that HTA should be considered as a type of policy analysis, wherein the assessment of safety, clinical and cost implications of health technologies, as well as their wider ethical, legal, social, organizational, environmental and other implications is conducted from the view that these aspects are closely interrelated, and wherein stakeholders are involved in a more productive way throughout the process of HTA. Acknowledging this holds the potential of conducting assessments of health technologies in a way that supports deliberative democratic decision making. In the 2018-2021 EU Erasmus+ strategic partnerships project “VALues In Doing Assessments of healthcare TEchnologies” (VALIDATE), a consortium of seven academic and HTA organizations have developed an approach to HTA that allows for the integration of empirical analysis and normative inquiry.<break/>The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies offers the reader an opportunity to get acquainted with the theoretical considerations and apprehend the associated practical and organizational implications of this approach. It offers those interested in HTA to integrate empirical analysis and normative inquiry in a transparent way. 30 00 Health Technology Assessment (HTA) is defined as a multidisciplinary process that uses explicit methods to determine the value of a health technology at different points in its lifecycle. The purpose is to inform decision-making in order to promote an equitable, efficient, and high-quality health system. The definition reflects that facts and values are intertwined in HTA.<break/>This means that HTA should be considered as a type of policy analysis, wherein the assessment of safety, clinical and cost implications of health technologies, as well as their wider ethical, legal, social, organizational, environmental and other implications is conducted from the view that these aspects are closely interrelated, and wherein stakeholders are involved in a more productive way throughout the process of HTA. Acknowledging this holds the potential of conducting assessments of health technologies in a way that supports deliberative democratic decision making. In the 2018-2021 EU Erasmus+ strategic partnerships project “VALues In Doing Assessments of healthcare TEchnologies” (VALIDATE), a consortium of seven academic and HTA organizations have developed an approach to HTA that allows for the integration of empirical analysis and normative inquiry.<break/>The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies offers the reader an opportunity to get acquainted with the theoretical considerations and apprehend the associated practical and organizational implications of this approach. It offers those interested in HTA to integrate empirical analysis and normative inquiry in a transparent way. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/00b3e1b1-ca75-42fe-b3e7-6eef166c70f9.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/The_validate_handbook Nijmegen 04 01 20220531 02 WORLD WORLD 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com.au/gp/search?index=books&field-isbn=9789083178950 20 08 20220531 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.co.uk/gp/search?index=books&field-isbn=9789083178950 20 08 20220531 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.boekenbestellen.nl/boek/buy/9789083178950 20 08 20220531 01 11 Unknown 36 Unspecified hosting platform: webpage for this product https://www.amazon.com/s?k=9789083178950 20 08 20220531 01 urn:uuid:125afe56-9808-4fd1-958c-94ebdb22f567 03 01 01 thoth-work-id urn:uuid:d27f931c-3190-49d4-a03e-000b3edf25a5 01 thoth-publication-id urn:uuid:125afe56-9808-4fd1-958c-94ebdb22f567 06 10.54195/CKHB1659 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 The VALIDATE handbook An approach on the integration of values in doing assessments of health technologies 1 B01 21 0000000344998602 Wija Oortwijn Wija Oortwijn Health Evidence Radboud University Medical Centre 2 B01 21 0000000171820231 Laura Sampietro-Colom Laura Sampietro-Colom Hospital Clinic of Barcelona 3 A01 21 0000000344998602 Wija Oortwijn Wija Oortwijn Health Evidence Radboud University Medical Centre, Nijmegen 4 A01 21 0000000171820231 Laura Sampietro-Colom Laura Sampietro-Colom Hospital Clinic of Barcelona 01 eng 00 174 03 B2 Medicine B2 Ethics B2 Political Science B2 Biomedical Science B2 Epidemiology B2 Economics 20 Health technology assessment; Values; Scoping; Stakeholder involvement; Ethics; Policy 01 06 02 00 Health Technology Assessment (HTA) aims, through empirical analysis, to shed light on the value of health technologies to inform decision-making. In The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies, we will show that in HTA, normative commitments act as an indispensable guide for t 03 00 Health Technology Assessment (HTA) is defined as a multidisciplinary process that uses explicit methods to determine the value of a health technology at different points in its lifecycle. The purpose is to inform decision-making in order to promote an equitable, efficient, and high-quality health system. The definition reflects that facts and values are intertwined in HTA.<break/>This means that HTA should be considered as a type of policy analysis, wherein the assessment of safety, clinical and cost implications of health technologies, as well as their wider ethical, legal, social, organizational, environmental and other implications is conducted from the view that these aspects are closely interrelated, and wherein stakeholders are involved in a more productive way throughout the process of HTA. Acknowledging this holds the potential of conducting assessments of health technologies in a way that supports deliberative democratic decision making. In the 2018-2021 EU Erasmus+ strategic partnerships project “VALues In Doing Assessments of healthcare TEchnologies” (VALIDATE), a consortium of seven academic and HTA organizations have developed an approach to HTA that allows for the integration of empirical analysis and normative inquiry.<break/>The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies offers the reader an opportunity to get acquainted with the theoretical considerations and apprehend the associated practical and organizational implications of this approach. It offers those interested in HTA to integrate empirical analysis and normative inquiry in a transparent way. 30 00 Health Technology Assessment (HTA) is defined as a multidisciplinary process that uses explicit methods to determine the value of a health technology at different points in its lifecycle. The purpose is to inform decision-making in order to promote an equitable, efficient, and high-quality health system. The definition reflects that facts and values are intertwined in HTA.<break/>This means that HTA should be considered as a type of policy analysis, wherein the assessment of safety, clinical and cost implications of health technologies, as well as their wider ethical, legal, social, organizational, environmental and other implications is conducted from the view that these aspects are closely interrelated, and wherein stakeholders are involved in a more productive way throughout the process of HTA. Acknowledging this holds the potential of conducting assessments of health technologies in a way that supports deliberative democratic decision making. In the 2018-2021 EU Erasmus+ strategic partnerships project “VALues In Doing Assessments of healthcare TEchnologies” (VALIDATE), a consortium of seven academic and HTA organizations have developed an approach to HTA that allows for the integration of empirical analysis and normative inquiry.<break/>The VALIDATE handbook: an approach on the integration of values in doing assessments of health technologies offers the reader an opportunity to get acquainted with the theoretical considerations and apprehend the associated practical and organizational implications of this approach. It offers those interested in HTA to integrate empirical analysis and normative inquiry in a transparent way. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/00b3e1b1-ca75-42fe-b3e7-6eef166c70f9.jpg 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/The_validate_handbook Nijmegen 04 01 20220531 02 WORLD 06 15 9789083178950 03 9789083178950 WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/The_validate_handbook 20 08 20220531 01 urn:uuid:8ed132c2-a3e7-40ee-855a-8da0ce90b125 03 01 01 thoth-work-id urn:uuid:3c46777d-8564-4de0-aaee-10be6df2c15d 01 thoth-publication-id urn:uuid:8ed132c2-a3e7-40ee-855a-8da0ce90b125 15 9789493296190 03 9789493296190 06 10.54195/JRSH2039 00 EB E107 10 Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0). 02 http://creativecommons.org/licenses/by-nc-nd/4.0/ 01 01 Vita Radbodi Het Leven van Radboud 1 A01 Peter Nissen Peter Nissen Faculty of Philosophy, Theology and Religious Studies Radboud Universiteit Nijmegen 2 A01 Vincent Hunink Vincent Hunink Faculty of Arts Radboud Universiteit Nijmegen 01 dut 00 85 03 B2 Medieval Latin B2 Medieval Literature B2 Hagiography 20 Hagiography; Medieval Latin; Medieval Literature; Latin; Christianity 01 06 02 00 Some twenty years after the first edition by Peter Nissen and Vincent Hunink, Het Leven van Radboud is now being reissued on the occasion of Radboud University's centenary. The text offers a positive portrait of Radboud as a holy role model figure. He acts energetically, performs miracles and, of course, also possesses prophetic gifts. For in 03 00 De Lage Landen in de vroege Middeleeuwen. Het christendom is in opmars, mede door de inzet van missionarissen als Willibrord en Bonifatius. Toch verloopt het proces van kerstening moeizaam. Dat is goed te zien in het leven van Radboud, een tiende-eeuwse Latijnse levensbeschrijving van bisschop Radboud van Utrecht (ca. 850-917). Radboud wordt erin afgeschilderd als een vrome, serieuze en studieuze jongeman, die na vele jaren van studie wordt geroepen tot het bisschopsambt. Als bisschop krijgt hij problemen met ongelovige Friezen en woeste Noormannen. Zo ziet hij zich gedwongen zijn zetel te verplaatsen van Utrecht naar het veiliger Deventer.<break/>De tekst biedt een positief portret van Radboud als heilige voorbeeldfiguur. Hij treedt voortvarend op, verricht wonderen en bezit, uiteraard, ook profetische gaven. Zo voorspelt hij ruim op tijd zijn eigen einde. De tekst eindigt met een visioen van de Moeder Gods en met Radbouds dood en begrafenis. Zo’n twintig jaar na de eerste uitgave door Peter Nissen en Vincent Hunink wordt de tekst nu opnieuw uitgebracht naar aanleiding van het honderdjarig bestaan van de Radboud Universiteit. <break/>The Low Countries in the early Middle Ages. Christianity is on the rise, partly due to the efforts of missionaries such as Willibrord and Boniface. Yet the process of Christianisation is laborious. This is well illustrated in Vita Radbodi</italic>, a tenth-century Latin biography of bishop Radboud of Utrecht (c. 850-917). <break/>In it, Radboud is depicted as a pious, serious and studious young man, who is called to the episcopate after many years of study. As bishop, he encounters problems with unbelieving Frisians and ferocious Normans. Thus, he is forced to move his seat from Utrecht to the safer Deventer. The text offers a positive portrait of Radboud as a holy role model figure. He acts energetically, performs miracles and, of course, also possesses prophetic gifts. For instance, he predicts his own end well in time. The text ends with a vision of the Mother of God and Radboud's death and burial. Some twenty years after the first edition by Peter Nissen and Vincent Hunink, the text is now being reissued on the occasion of Radboud University's centenary. 30 00 De Lage Landen in de vroege Middeleeuwen. Het christendom is in opmars, mede door de inzet van missionarissen als Willibrord en Bonifatius. Toch verloopt het proces van kerstening moeizaam. Dat is goed te zien in het leven van Radboud, een tiende-eeuwse Latijnse levensbeschrijving van bisschop Radboud van Utrecht (ca. 850-917). Radboud wordt erin afgeschilderd als een vrome, serieuze en studieuze jongeman, die na vele jaren van studie wordt geroepen tot het bisschopsambt. Als bisschop krijgt hij problemen met ongelovige Friezen en woeste Noormannen. Zo ziet hij zich gedwongen zijn zetel te verplaatsen van Utrecht naar het veiliger Deventer.<break/>De tekst biedt een positief portret van Radboud als heilige voorbeeldfiguur. Hij treedt voortvarend op, verricht wonderen en bezit, uiteraard, ook profetische gaven. Zo voorspelt hij ruim op tijd zijn eigen einde. De tekst eindigt met een visioen van de Moeder Gods en met Radbouds dood en begrafenis. Zo’n twintig jaar na de eerste uitgave door Peter Nissen en Vincent Hunink wordt de tekst nu opnieuw uitgebracht naar aanleiding van het honderdjarig bestaan van de Radboud Universiteit. <break/>The Low Countries in the early Middle Ages. Christianity is on the rise, partly due to the efforts of missionaries such as Willibrord and Boniface. Yet the process of Christianisation is laborious. This is well illustrated in Vita Radbodi</italic>, a tenth-century Latin biography of bishop Radboud of Utrecht (c. 850-917). <break/>In it, Radboud is depicted as a pious, serious and studious young man, who is called to the episcopate after many years of study. As bishop, he encounters problems with unbelieving Frisians and ferocious Normans. Thus, he is forced to move his seat from Utrecht to the safer Deventer. The text offers a positive portrait of Radboud as a holy role model figure. He acts energetically, performs miracles and, of course, also possesses prophetic gifts. For instance, he predicts his own end well in time. The text ends with a vision of the Mother of God and Radboud's death and burial. Some twenty years after the first edition by Peter Nissen and Vincent Hunink, the text is now being reissued on the occasion of Radboud University's centenary. 20 00 Open Access 01 00 03 02 https://service-rua.s3.amazonaws.com/rup/files/media/cover_images/239dc7af-6e78-4872-8f56-b9ae07b53d36.png 01 URL https://www.radbouduniversitypress.nl/ Radboud University Press 01 Radboud University Press 01 Publisher's website: home page https://www.radbouduniversitypress.nl/ 02 Publisher's website: webpage for this title https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/vita_radbodi_NL Nijmegen 04 01 20231016 02 WORLD WORLD 09 Radboud University Press 02 Publisher's website: webpage for this product https://books.radbouduniversitypress.nl/index.php/rup/catalog/book/vita_radbodi_NL 20 08 20231016 01