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        <BiographicalNote>&lt;p&gt;Diogo de Carvalho Cabral is an Assistant Professor in Environmental History and a member of the Trinity Centre for Environmental Humanities (TCEH) at Trinity College Dublin (Ireland). Before that, he was a British Academy-funded Newton International Fellow based at the Institute of Latin American Studies/School of Advanced Study, University of London (United Kingdom). His academic awards include the Journal of Historical Geography Best Paper Prize (2016) and an honourable mention in the Milton Santos Prize (2017). He is the author of Na Presença da Floresta: Mata Atlântica e História Colonial (Rio de Janeiro, 2014) and co-edited Metamorfoses Florestais: Culturas, Ecologias e as Transformações Históricas da Mata Atlântica (Curitiba, 2016) with Ana Bustamante. Sitting at the interface between History, Geography, Ecology, and Anthropology, his work addresses the historical dimensions of multispecies environmental change in modern Brazil.&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;André Vasques Vital is an Associate Professor in Environmental Sciences at the Evangelical University of Goiás -UniEVANGELICA, Brazil. He is co-editor of Águas no Brasil: Conflitos, Atores, e Práticas (Editora Alameda, 2019) and has published articles in important international journals such as Feminist Media Studies and ISLE: Interdisciplinary Studies in Literature and Environment. He also co-edited the special issue Tropical Imaginaries and Climate Crisis: Embracing Relational Climate Discourses (eTropic, 2021). His works propose a non-humanist historical perspective, mainly through fantasy and science fiction animations, where waters and non-human animals are understood as active agents in the constitution of the past.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Latin American and Caribbean regions’ historical trajectories have been shaped by complex human-nonhuman interactions. In these histories people are important, even crucial, actors, but not the only ones. Offering a novel approach to the writing of Latin American history, this book brings nine thought-provoking chapters together with a historiographical introduction and critical afterword to centre nonhuman beings and things. The oscillating glare of the sun, the resourcefulness of insects, the tectonic instability of national territories, and the life-giving and intractable impassivity of rivers are some of the other-than-human agents driving history in the volume’s chapters. It problematises Latin American(ist) historiography’s tendency to frame ‘nature’ as a separate ontological domain that is only acted upon – conquered, manipulated, devastated – lacking the self-propelled dynamics capable of shaping the course of events. With broad regional and temporal coverage across Latin America and the Caribbean from the pre-colonial period to the present day, the book responds to environmental history’s call to write biophysical environments into the human past – a reconsideration of historical agency that, in this era of climate change, is needed now more than ever.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Latin American and Caribbean regions’ historical trajectories have been shaped by complex human-nonhuman interactions. In these histories people are important, even crucial, actors, but not the only ones. Offering a novel approach to the writing of Latin American history, this book brings nine thought-provoking chapters together with a historiographical introduction and critical afterword to centre nonhuman beings and things. The oscillating glare of the sun, the resourcefulness of insects, the tectonic instability of national territories, and the life-giving and intractable impassivity of rivers are some of the other-than-human agents driving history in the volume’s chapters. It problematises Latin American(ist) historiography’s tendency to frame ‘nature’ as a separate ontological domain that is only acted upon – conquered, manipulated, devastated – lacking the self-propelled dynamics capable of shaping the course of events. With broad regional and temporal coverage across Latin America and the Caribbean from the pre-colonial period to the present day, the book responds to environmental history’s call to write biophysical environments into the human past – a reconsideration of historical agency that, in this era of climate change, is needed now more than ever.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Latin America and the Caribbean’s more-than-human pasts&lt;br&gt; &lt;em&gt;Diogo de Carvalho Cabral, André Vasques Vital, and Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Performative objects: Konduri iconography as a window into precolonial Amazonian ontologies&lt;br&gt; &lt;em&gt;Luisa Vidal de Oliveira and Denise Maria Cavalcante Gomes&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Under a weak sun at the Southern rim of South America (1540-1650)&lt;br&gt; &lt;em&gt;Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Extreme weather in New Spain and Guatemala: the Great Drought (1768-1773)&lt;br&gt; &lt;em&gt;Luis Alberto Arrioja Díaz Viruell and María Dolores Ramírez Vega&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Water labour: urban metabolism, energy, and rivers in nineteenth-century Rio de Janeiro, Brazil&lt;br&gt; &lt;em&gt;Bruno Capilé and Lise Fernanda Sedrez&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Forjadores de la nación’: rethinking the role of earthquakes in Chilean history&lt;br&gt; &lt;em&gt;Magdalena Gil&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Human-insect relations in Northeast Brazil’s twentieth-century sugar industry&lt;br&gt; &lt;em&gt;José Marcelo Marques Ferreira Filho&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 “We are the air, the land, the pampas…”: campesino politics and the other-than-human in highland Bolivia 1970-1990&lt;br&gt; &lt;em&gt;Olivia Arigho-Stiles&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Tongues in trees and sermons in stones: Jason Allen-Paisant’s Ecopoetics in Thinking with Trees&lt;br&gt; &lt;em&gt;Hannah Regis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Animating the waters, hydrating History: control and contingency in Latin American animations&lt;br&gt; &lt;em&gt;André Vasques Vital&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: More complete stories and better explanations for a renewed worldview&lt;br&gt; &lt;em&gt;Claudia Leal&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Latin America and the Caribbean’s more-than-human pasts&lt;br&gt; &lt;em&gt;Diogo de Carvalho Cabral, André Vasques Vital, and Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Performative objects: Konduri iconography as a window into precolonial Amazonian ontologies&lt;br&gt; &lt;em&gt;Luisa Vidal de Oliveira and Denise Maria Cavalcante Gomes&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Under a weak sun at the Southern rim of South America (1540-1650)&lt;br&gt; &lt;em&gt;Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Extreme weather in New Spain and Guatemala: the Great Drought (1768-1773)&lt;br&gt; &lt;em&gt;Luis Alberto Arrioja Díaz Viruell and María Dolores Ramírez Vega&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Water labour: urban metabolism, energy, and rivers in nineteenth-century Rio de Janeiro, Brazil&lt;br&gt; &lt;em&gt;Bruno Capilé and Lise Fernanda Sedrez&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Forjadores de la nación’: rethinking the role of earthquakes in Chilean history&lt;br&gt; &lt;em&gt;Magdalena Gil&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Human-insect relations in Northeast Brazil’s twentieth-century sugar industry&lt;br&gt; &lt;em&gt;José Marcelo Marques Ferreira Filho&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 “We are the air, the land, the pampas…”: campesino politics and the other-than-human in highland Bolivia 1970-1990&lt;br&gt; &lt;em&gt;Olivia Arigho-Stiles&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Tongues in trees and sermons in stones: Jason Allen-Paisant’s Ecopoetics in Thinking with Trees&lt;br&gt; &lt;em&gt;Hannah Regis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Animating the waters, hydrating History: control and contingency in Latin American animations&lt;br&gt; &lt;em&gt;André Vasques Vital&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: More complete stories and better explanations for a renewed worldview&lt;br&gt; &lt;em&gt;Claudia Leal&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Latin America and the Caribbean’s more-than-human pasts&lt;br&gt; &lt;em&gt;Diogo de Carvalho Cabral, André Vasques Vital, and Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Performative objects: Konduri iconography as a window into precolonial Amazonian ontologies&lt;br&gt; &lt;em&gt;Luisa Vidal de Oliveira and Denise Maria Cavalcante Gomes&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Under a weak sun at the Southern rim of South America (1540-1650)&lt;br&gt; &lt;em&gt;Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Extreme weather in New Spain and Guatemala: the Great Drought (1768-1773)&lt;br&gt; &lt;em&gt;Luis Alberto Arrioja Díaz Viruell and María Dolores Ramírez Vega&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Water labour: urban metabolism, energy, and rivers in nineteenth-century Rio de Janeiro, Brazil&lt;br&gt; &lt;em&gt;Bruno Capilé and Lise Fernanda Sedrez&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Forjadores de la nación’: rethinking the role of earthquakes in Chilean history&lt;br&gt; &lt;em&gt;Magdalena Gil&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Human-insect relations in Northeast Brazil’s twentieth-century sugar industry&lt;br&gt; &lt;em&gt;José Marcelo Marques Ferreira Filho&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 “We are the air, the land, the pampas…”: campesino politics and the other-than-human in highland Bolivia 1970-1990&lt;br&gt; &lt;em&gt;Olivia Arigho-Stiles&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Tongues in trees and sermons in stones: Jason Allen-Paisant’s Ecopoetics in Thinking with Trees&lt;br&gt; &lt;em&gt;Hannah Regis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Animating the waters, hydrating History: control and contingency in Latin American animations&lt;br&gt; &lt;em&gt;André Vasques Vital&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: More complete stories and better explanations for a renewed worldview&lt;br&gt; &lt;em&gt;Claudia Leal&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <BiographicalNote>&lt;p&gt;Diogo de Carvalho Cabral is an Assistant Professor in Environmental History and a member of the Trinity Centre for Environmental Humanities (TCEH) at Trinity College Dublin (Ireland). Before that, he was a British Academy-funded Newton International Fellow based at the Institute of Latin American Studies/School of Advanced Study, University of London (United Kingdom). His academic awards include the Journal of Historical Geography Best Paper Prize (2016) and an honourable mention in the Milton Santos Prize (2017). He is the author of Na Presença da Floresta: Mata Atlântica e História Colonial (Rio de Janeiro, 2014) and co-edited Metamorfoses Florestais: Culturas, Ecologias e as Transformações Históricas da Mata Atlântica (Curitiba, 2016) with Ana Bustamante. Sitting at the interface between History, Geography, Ecology, and Anthropology, his work addresses the historical dimensions of multispecies environmental change in modern Brazil.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Latin American and Caribbean regions’ historical trajectories have been shaped by complex human-nonhuman interactions. In these histories people are important, even crucial, actors, but not the only ones. Offering a novel approach to the writing of Latin American history, this book brings nine thought-provoking chapters together with a historiographical introduction and critical afterword to centre nonhuman beings and things. The oscillating glare of the sun, the resourcefulness of insects, the tectonic instability of national territories, and the life-giving and intractable impassivity of rivers are some of the other-than-human agents driving history in the volume’s chapters. It problematises Latin American(ist) historiography’s tendency to frame ‘nature’ as a separate ontological domain that is only acted upon – conquered, manipulated, devastated – lacking the self-propelled dynamics capable of shaping the course of events. With broad regional and temporal coverage across Latin America and the Caribbean from the pre-colonial period to the present day, the book responds to environmental history’s call to write biophysical environments into the human past – a reconsideration of historical agency that, in this era of climate change, is needed now more than ever.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Latin American and Caribbean regions’ historical trajectories have been shaped by complex human-nonhuman interactions. In these histories people are important, even crucial, actors, but not the only ones. Offering a novel approach to the writing of Latin American history, this book brings nine thought-provoking chapters together with a historiographical introduction and critical afterword to centre nonhuman beings and things. The oscillating glare of the sun, the resourcefulness of insects, the tectonic instability of national territories, and the life-giving and intractable impassivity of rivers are some of the other-than-human agents driving history in the volume’s chapters. It problematises Latin American(ist) historiography’s tendency to frame ‘nature’ as a separate ontological domain that is only acted upon – conquered, manipulated, devastated – lacking the self-propelled dynamics capable of shaping the course of events. With broad regional and temporal coverage across Latin America and the Caribbean from the pre-colonial period to the present day, the book responds to environmental history’s call to write biophysical environments into the human past – a reconsideration of historical agency that, in this era of climate change, is needed now more than ever.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Latin America and the Caribbean’s more-than-human pasts&lt;br&gt; &lt;em&gt;Diogo de Carvalho Cabral, André Vasques Vital, and Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Performative objects: Konduri iconography as a window into precolonial Amazonian ontologies&lt;br&gt; &lt;em&gt;Luisa Vidal de Oliveira and Denise Maria Cavalcante Gomes&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Under a weak sun at the Southern rim of South America (1540-1650)&lt;br&gt; &lt;em&gt;Margarita Gascón&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Extreme weather in New Spain and Guatemala: the Great Drought (1768-1773)&lt;br&gt; &lt;em&gt;Luis Alberto Arrioja Díaz Viruell and María Dolores Ramírez Vega&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Water labour: urban metabolism, energy, and rivers in nineteenth-century Rio de Janeiro, Brazil&lt;br&gt; &lt;em&gt;Bruno Capilé and Lise Fernanda Sedrez&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Forjadores de la nación’: rethinking the role of earthquakes in Chilean history&lt;br&gt; &lt;em&gt;Magdalena Gil&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Human-insect relations in Northeast Brazil’s twentieth-century sugar industry&lt;br&gt; &lt;em&gt;José Marcelo Marques Ferreira Filho&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 “We are the air, the land, the pampas…”: campesino politics and the other-than-human in highland Bolivia 1970-1990&lt;br&gt; &lt;em&gt;Olivia Arigho-Stiles&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Tongues in trees and sermons in stones: Jason Allen-Paisant’s Ecopoetics in Thinking with Trees&lt;br&gt; &lt;em&gt;Hannah Regis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Animating the waters, hydrating History: control and contingency in Latin American animations&lt;br&gt; &lt;em&gt;André Vasques Vital&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: More complete stories and better explanations for a renewed worldview&lt;br&gt; &lt;em&gt;Claudia Leal&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;p&gt;Introduction by Mark Thurner and Juan Pimentel&lt;br&gt;&lt;br&gt;Part 1: ARTIFICIALIA&lt;br&gt;&lt;br&gt;1 Codex Mendoza by Daniela Bleichmar&lt;br&gt;2 Macuilxochitl by Juan Pimentel&lt;br&gt;3 Potosi by Kris Lane&lt;br&gt;4 Piece of Eight by Alejandra Irigoin and Bridget Millmore&lt;br&gt;5 Pieza de Indias by Pablo Gomez&lt;br&gt;6 Rubber by Heloisa Maria Bertol Domingues and Emilie Ana Carreón Blaine&lt;br&gt;7 Silver Basin by Mariana Francozo&lt;br&gt;8 Feathered Shield by Linda Baez&lt;br&gt;9 Black by Adrian Masters&lt;br&gt;10 Cards by Jorge Canizares Esguerra&lt;br&gt;11 Mary’s Armadillo by Peter Mason&lt;br&gt;12 Mexican Portrait by Andrés Gutiérrez Usillos&lt;br&gt;13 Clay Vessel by Jorge Canizares-Esguerra&lt;br&gt;14 Singing Violin by Jorge Canizares Esguerra&lt;br&gt;15 Creole Cabinet by Juan Pimentel and Mark Thurner&lt;br&gt;16 Modern Quipu by Sabine and William Hyland&lt;br&gt;17 Memory Palaces by Jorge Canizares-Esguerra&lt;br&gt;18 Inca Mummy by Christopher Heaney&lt;br&gt;19 Xilonen by Miruna Achim&lt;br&gt;20 Machu Picchu by Amy Cox-Hall&lt;br&gt;&lt;br&gt;PART 2: NATURALIA&lt;br&gt;&lt;br&gt;21 Amazon by Roberto Chauca&lt;br&gt;22 Bird of Paradise by Jose Ramon Marcaida&lt;br&gt;23 Emeralds by Kris Lane&lt;br&gt;24 Pearls by Jorge Canizares Esguerra&lt;br&gt;25 Cochineal by Miruna Achim&lt;br&gt;26 Opossum by Jose Ramon Marcaida&lt;br&gt;27 Guinea Pig by Helen Cowie&lt;br&gt;28 Bezoar by Jose Pardo-Tomas&lt;br&gt;29 Cacao by Peter Mason&lt;br&gt;30 Strawberry by Elisa and Ana Sevilla&lt;br&gt;31 Volcano by Sophie Brockmann&lt;br&gt;32 Andes by Mark Thurner and Jorge Canizares-Esguerra&lt;br&gt;33 Anteater by Helen Cowie&lt;br&gt;34 Megatherium by Juan Pimentel&lt;br&gt;35 Tapir by Irina Podgorny&lt;br&gt;36 Cinchona by Matthew Crawford&lt;br&gt;37 Potato by Rebecca Earle&lt;br&gt;38 Guano by Gregory Cushman&lt;br&gt;39 Tortoise by Elizabeth Hennessey&lt;br&gt;40 Darwin’s Hummingbird by Iris Montero&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume reassesses the life and work of Octavia Hill, housing reformer, open space campaigner, co-founder of the National Trust, founder of the Army Cadet Force, and the first woman to be invited to sit on a royal commission. In her lifetime she was widely regarded as an authority on a broad range of social problems. Yet despite her early pre-eminence, and the remarkable success of the institutions which she helped to found, Hill fell from public favour in the twentieth century. This book provides a nuanced portrait of Hill and her work in a broader context of social change, reflecting recent scholarship on nineteenth-century society in general, and on philanthropy and preservation, and women’s role in them, in particular.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword - Dame Helen Ghosh, director general, National Trust &lt;br&gt;&lt;br&gt;&lt;b&gt;I. ‘The habit of seeing and sorting out problems’: Octavia Hill’s life and afterlife&lt;/b&gt;&lt;br&gt;1. Octavia Hill: ‘the most misunderstood … Victorian reformer’ - Elizabeth Baigent &lt;br&gt;&lt;br&gt;2. Octavia Hill: lessons in campaigning - Gillian Darley &lt;br&gt;&lt;br&gt;&lt;b&gt;II. ‘Beauty is for all’: art in the life and work of Octavia Hill &lt;/b&gt;&lt;br&gt;3. Octavia Hill: the practice of sympathy and the art of housing - William Whyte &lt;br&gt;&lt;br&gt;4. Octavia Hill’s Red Cross Hall and its murals to heroic self-sacrifice - John Price &lt;br&gt;&lt;br&gt;5. ‘The poor, as well as the rich, need something more than meat and drink’: the vision of the Kyrle Society - Robert Whelan &lt;br&gt;&lt;br&gt;6. Octavia Hill: the reluctant sitter - Elizabeth Heath &lt;br&gt;&lt;br&gt;&lt;b&gt;III. ‘The value of abundant good air’: Octavia Hill and the meanings of nature &lt;/b&gt;&lt;br&gt;7. Octavia Hill, nature and open space: crowning success or campaigning ‘utterly without result’ - Elizabeth Baigent&lt;br&gt;&lt;br&gt;8. Octavia Hill and the English landscape - Paul Readman &lt;br&gt;&lt;br&gt;&lt;b&gt;IV. ‘A common inheritance from generation to generation’: Octavia Hill and preservation &lt;/b&gt;&lt;br&gt;9. ‘To every landless man, woman and child in England’: Octavia Hill and the preservation movement - Astrid Swenson &lt;br&gt;&lt;br&gt;10. Octavia Hill and the National Trust - Melanie Hall &lt;br&gt;&lt;br&gt;&lt;b&gt;V. ‘The loving zeal of individuals which cannot be legislated for by Parliament’: Octavia Hill’s vision in historical context &lt;/b&gt;11. At home in the metropolis: gender and ideals of social service - Jane Garnett &lt;br&gt;&lt;br&gt;12. Octavia Hill, Beatrice Webb, and the Royal Commission on the Poor Laws, 1905–9: a mid Victorian in an Edwardian world - Lawrence Goldman &lt;br&gt;&lt;br&gt;&lt;b&gt;VI. Hill’s legacy&lt;/b&gt;&lt;br&gt;13. ‘Some dreadful buildings in Southwark’: a tour of nineteenth-century social housing - William Whyte &lt;br&gt;&lt;br&gt;14. For the benefit of the nation: politics and the early National Trust - Ben Cowell&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Shifts in state boundaries and socio-economic structures deeply affected the political landscape in nineteenth-century Italy, coinciding with changes to the legal system. The patriarchal, hierarchical and strict class stratification of society saw women redefining their sense of self and rethinking their identities beyond the traditional domestic roles of daughter, wife and mother. This volume charts the process and, by analysing the law in action and women’s interaction with it, recovers the forgotten voices and stories of ordinary women who, in their everyday lives, reacted against the limitations and constraints imposed upon them. The picture which emerges gives an alternative interpretation of the nineteenth-century image of women: they understood the law, questioned obedience, challenged authority and stood up for themselves. Though they did not always achieve their goals, their actions contributed to shaping our present.&lt;break/&gt;&lt;break/&gt;Sara Delmedico holds a PhD from the University of Cambridge. She has held the Luisa Selis Fellowship at the IMLR (University of London), an MHRA Fellowship at Cambridge, and a research residency at the British School at Rome. She is currently an Irish Research Council Post-Doctoral Fellow at University College Dublin.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Shifts in state boundaries and socio-economic structures deeply affected the political landscape in nineteenth-century Italy, coinciding with changes to the legal system. The patriarchal, hierarchical and strict class stratification of society saw women redefining their sense of self and rethinking their identities beyond the traditional domestic roles of daughter, wife and mother. This volume charts the process and, by analysing the law in action and women’s interaction with it, recovers the forgotten voices and stories of ordinary women who, in their everyday lives, reacted against the limitations and constraints imposed upon them. The picture which emerges gives an alternative interpretation of the nineteenth-century image of women: they understood the law, questioned obedience, challenged authority and stood up for themselves. Though they did not always achieve their goals, their actions contributed to shaping our present.&lt;break/&gt;&lt;break/&gt;Sara Delmedico holds a PhD from the University of Cambridge. She has held the Luisa Selis Fellowship at the IMLR (University of London), an MHRA Fellowship at Cambridge, and a research residency at the British School at Rome. She is currently an Irish Research Council Post-Doctoral Fellow at University College Dublin.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;&lt;i&gt;Part 1: The Italian Peninsula in the Pre-Unification Period&lt;/i&gt; Chapter 1: Building the Nation-State: Italian Society between old Prerogatives and Modernity &lt;br&gt;Chapter 2: Ideals of Women in Men’s and Women’s Writings Chapter 3: Women and the Law in the Nineteenth-Century Italian Peninsula &lt;i&gt;Part 2: Women and Marriage between Civil, Criminal and Canon Law: The Cases of the Kingdom of Sardinia and Lombardy-Venetia&lt;/i&gt;&lt;br&gt; Chapter 4: Women and Men beyond Marriage Chapter 5: Women, Marriage and the Transmission of Property &lt;br&gt;Chapter 6: Ending Wedlock &lt;br&gt;Conclusion Glossary Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human mobility, organised crime and corruption remain critical issues in Mexico and Central America. This book is the first to consider together three major, interconnected ways in which organised crime shapes migration in the region – as a driver of internal displacement and external migration, a threat to migrants in transit, and a facilitator of unauthorised migration through people-smuggling – and to analyse state action and accountability in relation to these.&lt;/p&gt;&lt;p&gt;Drawing on original interview material with key informants, migrants and refugees, the book analyses how organised criminal groups provoke forced migration, exploit migrants and control people-smuggling, the decision-making and displacement dynamics of people affected by gang violence, and the role of policy, corruption and impunity in the evolution and perpetuation of this situation.&lt;/p&gt;&lt;p&gt;It provides new insight about the internal and external dimensions of displacement caused by gang violence, the agency of people facing extreme risk, and the foreseeable adverse consequences of policy, as well as the implications for state accountability. The conclusions are relevant to academics, practitioners and policymakers concerned with organised crime and migration, both in the region and globally, and for understanding the potential implications of externalising migration policy in areas affected by corruption or organised crime.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human mobility, organised crime and corruption remain critical issues in Mexico and Central America. This book is the first to consider together three major, interconnected ways in which organised crime shapes migration in the region – as a driver of internal displacement and external migration, a threat to migrants in transit, and a facilitator of unauthorised migration through people-smuggling – and to analyse state action and accountability in relation to these.&lt;/p&gt;&lt;p&gt;Drawing on original interview material with key informants, migrants and refugees, the book analyses how organised criminal groups provoke forced migration, exploit migrants and control people-smuggling, the decision-making and displacement dynamics of people affected by gang violence, and the role of policy, corruption and impunity in the evolution and perpetuation of this situation.&lt;/p&gt;&lt;p&gt;It provides new insight about the internal and external dimensions of displacement caused by gang violence, the agency of people facing extreme risk, and the foreseeable adverse consequences of policy, as well as the implications for state accountability. The conclusions are relevant to academics, practitioners and policymakers concerned with organised crime and migration, both in the region and globally, and for understanding the potential implications of externalising migration policy in areas affected by corruption or organised crime.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human mobility, organised crime and corruption remain critical issues in Mexico and Central America. This book is the first to consider together three major, interconnected ways in which organised crime shapes migration in the region – as a driver of internal displacement and external migration, a threat to migrants in transit, and a facilitator of unauthorised migration through people-smuggling – and to analyse state action and accountability in relation to these.&lt;/p&gt;&lt;p&gt;Drawing on original interview material with key informants, migrants and refugees, the book analyses how organised criminal groups provoke forced migration, exploit migrants and control people-smuggling, the decision-making and displacement dynamics of people affected by gang violence, and the role of policy, corruption and impunity in the evolution and perpetuation of this situation.&lt;/p&gt;&lt;p&gt;It provides new insight about the internal and external dimensions of displacement caused by gang violence, the agency of people facing extreme risk, and the foreseeable adverse consequences of policy, as well as the implications for state accountability. The conclusions are relevant to academics, practitioners and policymakers concerned with organised crime and migration, both in the region and globally, and for understanding the potential implications of externalising migration policy in areas affected by corruption or organised crime.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Drawing on original interview material with informants, migrants and refugees, this book considers three interconnected ways in which organised crime shapes migration – as a driver of displacement, a threat to migrants in transit, and a facilitator of people-smuggling. It sheds light on the displacement crisis in Central America and on conseq</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human mobility, organised crime and corruption remain critical issues in Mexico and Central America. This book is the first to consider together three major, interconnected ways in which organised crime shapes migration in the region – as a driver of internal displacement and external migration, a threat to migrants in transit, and a facilitator of unauthorised migration through people-smuggling – and to analyse state action and accountability in relation to these.&lt;/p&gt;&lt;p&gt;Drawing on original interview material with key informants, migrants and refugees, the book analyses how organised criminal groups provoke forced migration, exploit migrants and control people-smuggling, the decision-making and displacement dynamics of people affected by gang violence, and the role of policy, corruption and impunity in the evolution and perpetuation of this situation.&lt;/p&gt;&lt;p&gt;It provides new insight about the internal and external dimensions of displacement caused by gang violence, the agency of people facing extreme risk, and the foreseeable adverse consequences of policy, as well as the implications for state accountability. The conclusions are relevant to academics, practitioners and policymakers concerned with organised crime and migration, both in the region and globally, and for understanding the potential implications of externalising migration policy in areas affected by corruption or organised crime.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human mobility, organised crime and corruption remain critical issues in Mexico and Central America. This book is the first to consider together three major, interconnected ways in which organised crime shapes migration in the region – as a driver of internal displacement and external migration, a threat to migrants in transit, and a facilitator of unauthorised migration through people-smuggling – and to analyse state action and accountability in relation to these.&lt;/p&gt;&lt;p&gt;Drawing on original interview material with key informants, migrants and refugees, the book analyses how organised criminal groups provoke forced migration, exploit migrants and control people-smuggling, the decision-making and displacement dynamics of people affected by gang violence, and the role of policy, corruption and impunity in the evolution and perpetuation of this situation.&lt;/p&gt;&lt;p&gt;It provides new insight about the internal and external dimensions of displacement caused by gang violence, the agency of people facing extreme risk, and the foreseeable adverse consequences of policy, as well as the implications for state accountability. The conclusions are relevant to academics, practitioners and policymakers concerned with organised crime and migration, both in the region and globally, and for understanding the potential implications of externalising migration policy in areas affected by corruption or organised crime.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt;1 Criminal violence as a driver of internal displacement and external migration&lt;/li&gt; &lt;li&gt;2 Transit and trajectory through Mexico: Navigating risk and finding protection&lt;/li&gt; &lt;li&gt;3 Organised crime groups as a threat to migrants during transit&lt;/li&gt; &lt;li&gt;4 People-smuggling though Mexico and the role of organised crime and corruption&lt;/li&gt; &lt;li&gt;5 Law, policy and the state: Accountability for adverse consequences, criminal activity and corruption&lt;/li&gt; &lt;li&gt;6 Conclusion and reflections&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While militaristic and patriotic organisations formed an important part of political culture in Edwardian Britain, 1918 often marks a terminus for histories of organised militarism. Taking the end of the First World War as its starting point instead, this book is the first full-length study of militarism and militaristic associational culture in interwar Britain. It argues that militarism was able to survive World War One, despite the competing rise of liberal internationalism, pacifism, and anti-war sentiment. Focusing on the ideas, aims, and activities of the Navy League and the Air League of the British Empire – two extra-parliamentary organisations established to promote naval and aerial supremacy – the book examines how the Leagues negotiated the trauma of the First World War and how they contributed to the societal and military preparation for a second global conflict as the clouds of war gathered in the late 1930s.&lt;/p&gt;&lt;p&gt;Drawing on extensive archival research, the book explains how these Leagues mobilised broad public and political support and what the story of each organisation tells us about the impact of war on British society and culture, civil-military relations, political and private activism, military theatre and commemoration, youth, and the politics of disarmament, collective security, internationalism, and national defence. In doing so, it demonstrates that martial and militaristic sentiment remained an important part of mainstream British political culture, despite the ravages of war.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While militaristic and patriotic organisations formed an important part of political culture in Edwardian Britain, 1918 often marks a terminus for histories of organised militarism. Taking the end of the First World War as its starting point instead, this book is the first full-length study of militarism and militaristic associational culture in interwar Britain. It argues that militarism was able to survive World War One, despite the competing rise of liberal internationalism, pacifism, and anti-war sentiment. Focusing on the ideas, aims, and activities of the Navy League and the Air League of the British Empire – two extra-parliamentary organisations established to promote naval and aerial supremacy – the book examines how the Leagues negotiated the trauma of the First World War and how they contributed to the societal and military preparation for a second global conflict as the clouds of war gathered in the late 1930s.&lt;/p&gt;&lt;p&gt;Drawing on extensive archival research, the book explains how these Leagues mobilised broad public and political support and what the story of each organisation tells us about the impact of war on British society and culture, civil-military relations, political and private activism, military theatre and commemoration, youth, and the politics of disarmament, collective security, internationalism, and national defence. In doing so, it demonstrates that martial and militaristic sentiment remained an important part of mainstream British political culture, despite the ravages of war.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 The Navy League and the Air League of the British Empire&lt;/li&gt; &lt;li&gt;2 Disarmament, collective security, and internationalism&lt;/li&gt; &lt;li&gt;3 Rearmament, the merchants of death, and the preparation for war&lt;/li&gt; &lt;li&gt;4 Nation and empire&lt;/li&gt; &lt;li&gt;5 Militarism, education and youth&lt;/li&gt; &lt;li&gt;6 Trafalgar Day: naval heritage, tradition, and national commemoration&lt;/li&gt; &lt;li&gt;7 Empire Air Day: aerial theatre and airmindedness&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;li&gt;Epilogue: Organised militarism and the Second World War&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Albinia de la Mare (1932–2001), OBE, FBA, Professor of Palaeography at King's College London, was one of the last century's outstanding palaeographers and the world's leading authority on Italian Renaissance manuscripts. In November 2011 a conference was held at King's College and the Warburg Institute to honour her memory, and this volume offers revised versions of most of the papers read on that occasion, as well as three additional contributions. Tilly de la Mare had exceptionally wide interests, including key individuals involved in manuscript and literary production, as represented here by studies on Vespasiano da Bisticci, Sozomeno da Pistoia, Matteo Contugi da Volterra, Lorenzo di Francesco Guidetti, Giorgio Antonio Vespucci, Bartolomeo Sanvito, Bartolomeo Varnucci, Francesco Petrarca, Pier Candido Decembrio, Leonardo Bruni and Marsilio Ficino. Important themes in the history of palaeography – the emergence of humanist script; the relationship between script and illumination; the competing methods of palaeography and philology; the social, political, academic, geographical and cultural contexts of manuscript copying and production; and the role of palaeography in the transmission of classical texts – were also in the compass of her scholarship and are treated in this collection. The volume concludes with sixteen colour plates and indices of manuscripts, incunabula and names.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Albinia de la Mare (1932–2001), OBE, FBA, Professor of Palaeography at King's College London, was one of the last century's outstanding palaeographers and the world's leading authority on Italian Renaissance manuscripts. In November 2011 a conference was held at King's College and the Warburg Institute to honour her memory, and this volume offers revised versions of most of the papers read on that occasion, as well as three additional contributions. Tilly de la Mare had exceptionally wide interests, including key individuals involved in manuscript and literary production, as represented here by studies on Vespasiano da Bisticci, Sozomeno da Pistoia, Matteo Contugi da Volterra, Lorenzo di Francesco Guidetti, Giorgio Antonio Vespucci, Bartolomeo Sanvito, Bartolomeo Varnucci, Francesco Petrarca, Pier Candido Decembrio, Leonardo Bruni and Marsilio Ficino. Important themes in the history of palaeography – the emergence of humanist script; the relationship between script and illumination; the competing methods of palaeography and philology; the social, political, academic, geographical and cultural contexts of manuscript copying and production; and the role of palaeography in the transmission of classical texts – were also in the compass of her scholarship and are treated in this collection. The volume concludes with sixteen colour plates and indices of manuscripts, incunabula and names.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;h4&gt;&lt;strong&gt;Contents&lt;/strong&gt;&lt;/h4&gt;&lt;h5&gt; I. Albinia C. de la Mare&lt;/h5&gt;&lt;p&gt;Vincenzo Fera: L’umanesimo di Albinia C. de la Mare&lt;/p&gt;&lt;p&gt;Concetta Bianca: Albinia C. de la Mare (biblioteche senza inventario)&lt;/p&gt;&lt;h5&gt; II. Vespasiano da Bisticci&lt;/h5&gt;&lt;p&gt;Luca Boschetto: Letteratura, arte e politica nella Firenze del Quattrocento. La collaborazione tra Vespasiano e Manetti per l’Oratio funebris di Giannozzo Pandolfini&lt;/p&gt;&lt;p&gt;Wi-Seon Kim: Vespasiano da Bisticci: un cartolaio dissenziente nella Firenze del Quattrocento&lt;/p&gt;&lt;h5&gt; III. Palaeography&lt;/h5&gt;&lt;p&gt;Teresa De Robertis: I primi anni della scrittura umanistica. Materiali per un aggiornamento&lt;/p&gt;&lt;p&gt;Irene Ceccherini: Codicologia dei manoscritti della prima età umanistica: i libri di Sozomeno da Pistoia&lt;/p&gt;&lt;p&gt;Stefano Zamponi: Aspetti della tradizione gotica nella littera antiqua&lt;/p&gt;&lt;p&gt;Gabriella Pomaro: Copisti stranieri in Italia nei sec. XIV e XV in Codex – Inventario dei Manoscritti Medievali della Toscana&lt;/p&gt;&lt;p&gt;Giliola Barbero: Manoscritti e scrittura in Lombardia nel secondo quarto del secolo XV&lt;/p&gt;&lt;h5&gt; IV. Scribes&lt;/h5&gt;&lt;p&gt;David S. Chambers: Matteo Contugi of Volterra (d. 1493): Scribe and Secret Agent&lt;/p&gt;&lt;p&gt;Lorenz Böninger: The Ricordanze of Lorenzo di Francesco Guidetti: Manuscript Production and Circulation&lt;/p&gt;&lt;p&gt;Karl Schlebusch: Giorgio Antonio Vespucci: 1434–1514&lt;/p&gt;&lt;p&gt;Xavier van Binnebeke: Additions to the Latin Library of Giorgio Antonio Vespucci&lt;/p&gt;&lt;p&gt;Laura Nuvoloni: Bartolomeo Sanvito and Albinia C. de la Mare&lt;/p&gt;&lt;p&gt; V. Manuscript Illumination&lt;/p&gt;&lt;p&gt;Jonathan J. G. Alexander: Scribes and Illuminators in Italian Renaissance Illuminated Manuscripts: Cooperation and Overlaps&lt;/p&gt;&lt;p&gt;Giordana Mariani Canova: La dimensione accademica della miniatura del Rinascimento a Padova&lt;/p&gt;&lt;p&gt;Angela Dillon Bussi: Albinia C. de la Mare, Vespasiano da Bisticci e la miniatura: il caso di Bartolomeo Varnucci&lt;/p&gt;&lt;p&gt; VI. Humanism&lt;/p&gt;&lt;p&gt;Silvia Rizzo: Il copista di un codice petrarchesco delle Tusculanae: filologia vs paleografia&lt;/p&gt;&lt;p&gt;Stephen Oakley: The ‘Puccini’ Scribe and the Transmission of Latin Texts in Fifteenth-Century Florence&lt;/p&gt;&lt;p&gt;Mirella Ferrari: Umanisti italiani nel fondo Burney della British Library: autografi di Pier Candido Decembrio&lt;/p&gt;&lt;p&gt;James Hankins: Latin Autographs of Leonardo Bruni&lt;/p&gt;&lt;p&gt;Sebastiano Gentile: Nuove considerazioni sullo ‘scrittoio’ di Marsilio Ficino: tra paleografia e filologia&lt;/p&gt;</Text>
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        <Text>&lt;p&gt; Introduction &lt;i&gt; David Bates and Elisabeth van Houts&lt;/i&gt;&lt;br&gt; 1. Harness pendants and the rise of armory &lt;br&gt;&lt;i&gt;John Baker&lt;/i&gt;&lt;br&gt; 2. The transmission of medical culture in the Norman worlds c.1050–c.1250 &lt;br&gt;&lt;i&gt;Elma Brenner&lt;/i&gt;&lt;br&gt; 3. Towards a critical edition of Petrus de Ebulo’s &lt;i&gt;De Balneis Puteolanis&lt;/i&gt;: new hypotheses &lt;br&gt;&lt;i&gt;Teofilo De Angelis&lt;/i&gt;&lt;br&gt; 4. A Latin school in the Norman principality of Antioch&lt;br&gt;&lt;i&gt; Edoardo D’Angelo&lt;/i&gt;&lt;br&gt; 5. Culti e agiografie d’età normanna in Italia meridionale &lt;br&gt;&lt;i&gt;Amalia Galdi&lt;/i&gt;&lt;br&gt; 6. The landscape of Anglo-Norman England: chronology and cultural transmission &lt;br&gt;&lt;i&gt;Robert Liddiard&lt;/i&gt;&lt;br&gt; 7. The medieval archives of the abbey of S. Trinità, Cava &lt;br&gt;&lt;i&gt;G. A. Loud&lt;/i&gt;&lt;br&gt; 8. Écrire la conquête: une comparaison des récits de Guillaume de Poitiers et de Geoffroi Malaterra &lt;br&gt;&lt;i&gt;Marie-Agnès Lucas-Avenel&lt;/i&gt;&lt;br&gt; 9. Bede’s legacy in William of Malmesbury and Henry of Huntingdon &lt;br&gt;&lt;i&gt;Alheydis Plassmann&lt;/i&gt;&lt;br&gt; 10. The transformation of Norman charters in the twelfth century &lt;br&gt;&lt;i&gt;Daniel Power&lt;/i&gt;&lt;br&gt; 11. Corpora and cultural transmission? Political uses of the body in Norman texts, 1050–1150 &lt;br&gt;&lt;i&gt;Patricia Skinner&lt;/i&gt;&lt;br&gt; 12. Homage in the Latin chronicles of eleventh- and twelfth-century Normandy &lt;br&gt;&lt;i&gt;Alice Taylor&lt;/i&gt;&lt;br&gt; 13. Weights and measures in the Norman-Swabian kingdom of Sicily &lt;br&gt;&lt;i&gt;Mario Rosario Zecchino&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pindar’s fifteen victory odes for Sicilian victors include some of Pindar’s most impressive and widely admired poems, such as the first two Olympians and first three Pythians. The majority of the Sicilian odes date from between about 476 to 466 BC and were composed to celebrate the victories of the great tyrants of Sicily Hieron of Syracuse and Theron of Akragas or their families or courtiers at the crown games. The Sicilian tyrants made spectacular use of their wealth and power in competing in equestrian events at the games and in commissioning Pindar and Bacchylides to celebrate their victories in song. This book examines the Sicilian odes of Pindar as a group, investigating the ways in which they interact and exploit their overlapping and intersecting audiences. It studies the different performances of Pindar’s odes (including reperformances subsequent to the first performance) and the audiences of these performances, and argues that these have important consequences for our view of the role victory odes played in the self-display of the Sicilian tyrannies to one another and the wider Greek world, the intertexts between the odes, the ‘conventional’ material in Pindar and the ways in which Pindar fulfils his promise of lasting fame for his patrons.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The name of Pheidias and the renown of his sculptural masterpieces have resonated through the centuries. Pheidias’s works were endlessly copied by the Romans and his name was used to denote excellence well beyond Antiquity. His statue of Zeus at Olympia was regarded as one of the seven wonders of the ancient world, and the Athena Parthenos has linked his name forever with the Parthenon and its sculptures. And yet there is no firm proof that any surviving original is by his hand.&lt;/p&gt;&lt;p&gt;What can we know about Pheidias and his work? This book attempts to answer this question by presenting both the archaeological and the written evidence for the output of this remarkable artist. It assembles and assesses all the available material in order to provide insights into Pheidias’s contribution to the development of Greek sculpture. Full and illustrated discussions of the works associated with Pheidias are accompanied by catalogues of each statue type discussed. In addition, the relevant ancient sources are quoted, translated and commented upon.&lt;/p&gt;&lt;p&gt;This book is a comprehensive guide to Pheidias and his works. It will be essential to all interested in art history, the material culture of the Classical world, &amp;amp; the Classical tradition.&lt;/p&gt;&lt;p&gt; This book is published in three volumes:&lt;/p&gt;&lt;p&gt;Volume 1 ISBN 9781905670215&lt;/p&gt;&lt;p&gt;Volume 2 ISBN 9781905670222&lt;/p&gt;&lt;p&gt;Volume 3 ISBN 9781905670239&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of Greek figures who worked on medicine or medical topics, including Hippocrates, Aristotle and Galen. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abū Bakr al-Rāzī, al-Fārābī, and Avicenna. Conversely, the volume also includes research on the use of philosophical ideas in medical authors, including ʿAlī ibn Riḍwān. Attention is also given to the connections between medicine and Islamic theology (&lt;i&gt;kalām&lt;/italic&gt;). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction - PETER ADAMSON AND PETER E. PORMANN &lt;br&gt;&lt;br&gt;Philosophical Topics in Medieval Arabic Medical Discourse: Problems and Prospects - PETER E. PORMANN &lt;br&gt;&lt;br&gt;Hippocrates of Cos in Arabic Gnomologia - OLIVER OVERWIEN &lt;br&gt;&lt;br&gt;Length and Shortness of Life Between Philosophy and Medicine: The Arabic Aristotle and his Medical Readers - ROTRAUD HANSBERGER &lt;br&gt;&lt;br&gt;Al-Ǧāḥiẓ, Falsafa and the Arabic Hippocrates - JAMES MONTGOMERY &lt;br&gt;&lt;br&gt;Early Kalām and the Medical Tradition - GREGOR SCHWARB &lt;br&gt;&lt;br&gt;Abū Bakr al-Rāzī on Vision - PAULINE KOETSCHET &lt;br&gt;&lt;br&gt;The Consolations of Philosophy: Abū Zayd al-Balḫī and Abū Bakr al-Rāzī on Sorrow and Anger - PETER ADAMSON AND HANS HINRICH BIESTERFELDT &lt;br&gt;&lt;br&gt;Beyond the Disciplines of Medicine and Philosophy: Greek and Arabic Thinkers on the Nature of Plant Life - AILEEN DAS &lt;br&gt;&lt;br&gt;Al-Ṭabarī and al-Ṭabarī: Compendia between Medicine and Philosophy - ELVIRA WAKELNIG &lt;br&gt;&lt;br&gt;Cosmic, Corporeal and Civil Regencies: al-Fārābī’s anti-Galenic Defence of Hierarchical Cardiocentrism - BADR EL-FEKKAK&lt;br&gt;&lt;br&gt;The Small Canon of Medicine (al-Qānūn al-ṣaġīr fī l-ṭibb) Ascribed to Avicenna - RAPHAELA VEIT &lt;br&gt;&lt;br&gt;ʿAlī ibn Riḍwān on the Philosophical Distinction of Medicine - HANS HINRICH BIESTERFELDT &lt;br&gt;&lt;br&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume contains most of the papers given at a colloquium held at the Institute in 1997. It provides a study of the concept of composition in European art and art literature from the middle ages to the early twentieth century. Some authors are concerned to show the extent to which writers on art before 1880 would have been able to think of a work of art in the terms put forward by modernist theorists like Maurice Denis, Wassily Kandinsky and Clement Greenberg, as a flat surface, covered with colours, lines and forms arranged in an aesthetically pleasing way. Other authors aim to show how artists and theorists conceived of composition before the modern period, by describing some of the implications and connotations of the concept within a broader field of political and religious meanings.&lt;/p&gt;&lt;p&gt;&lt;b&gt;Contents&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;Athene Reiss - Pictorial Composition in Medieval Art.&lt;break/&gt;Charles Hope - 'Composition' from Cennini and Alberti to Vasari&lt;break/&gt;François Quiviger - Imagining and Composing Stories in the Renaissance.&lt;break/&gt;Philip Sohm - Baroque Piles and Other Decompositions.&lt;break/&gt;Thomas Frangenberg - Andrea Pozzo on the Ceiling Paintings in S. Ignazio.&lt;break/&gt;Colette Nativel - La Théorie de la composition dans le &lt;em&gt;De pictura veterum&lt;/italic&gt; de Franciscus Junius: Une transition entre Alberti et l'Académie.&lt;break/&gt;Thomas Puttfarken - Composition, Disposition and Ordonnance in French Seventeenth–century Writings on Art.&lt;break/&gt;Paul Taylor - Composition in Seventeenth–century Dutch Art Theory.&lt;break/&gt;Harry Mount - Reynolds, Chiaroscuro and Composition.&lt;break/&gt;Richard Wrigley - The Politics of Composition: Reflection on Jacques Louis David's &lt;em&gt;Serment du Jeu de paume&lt;/italic&gt;.&lt;break/&gt;Hubert Locher - Towards a Science of Art: the Concept of 'Pure Composition' in Nineteenth– and Twentieth– century Art Theory.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume contains most of the papers given at a colloquium held at the Institute in 1997. It provides a study of the concept of composition in European art and art literature from the middle ages to the early twentieth century. Some authors are concerned to show the extent to which writers on art before 1880 would have been able to think of a work of art in the terms put forward by modernist theorists like Maurice Denis, Wassily Kandinsky and Clement Greenberg, as a flat surface, covered with colours, lines and forms arranged in an aesthetically pleasing way. Other authors aim to show how artists and theorists conceived of composition before the modern period, by describing some of the implications and connotations of the concept within a broader field of political and religious meanings.&lt;/p&gt;&lt;p&gt;&lt;b&gt;Contents&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;Athene Reiss - Pictorial Composition in Medieval Art.&lt;break/&gt;Charles Hope - 'Composition' from Cennini and Alberti to Vasari&lt;break/&gt;François Quiviger - Imagining and Composing Stories in the Renaissance.&lt;break/&gt;Philip Sohm - Baroque Piles and Other Decompositions.&lt;break/&gt;Thomas Frangenberg - Andrea Pozzo on the Ceiling Paintings in S. Ignazio.&lt;break/&gt;Colette Nativel - La Théorie de la composition dans le &lt;em&gt;De pictura veterum&lt;/italic&gt; de Franciscus Junius: Une transition entre Alberti et l'Académie.&lt;break/&gt;Thomas Puttfarken - Composition, Disposition and Ordonnance in French Seventeenth–century Writings on Art.&lt;break/&gt;Paul Taylor - Composition in Seventeenth–century Dutch Art Theory.&lt;break/&gt;Harry Mount - Reynolds, Chiaroscuro and Composition.&lt;break/&gt;Richard Wrigley - The Politics of Composition: Reflection on Jacques Louis David's &lt;em&gt;Serment du Jeu de paume&lt;/italic&gt;.&lt;break/&gt;Hubert Locher - Towards a Science of Art: the Concept of 'Pure Composition' in Nineteenth– and Twentieth– century Art Theory.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Having come to the UK as a journalist, he started his academic career at the University of London in the aftermath of World War I (1919) and played an important role in the early days of the Institute of Historical Research. Known in this time for his re-interpretation of the sixteenth-century Dutch Revolt against the Habsburgs, that challenged existing historiographies of both Belgium and the Netherlands but was also linked to his political activism in favour of the Flemish movement in Belgium, Geyl left his stamp on the British perception of Low Countries history before moving back to his country of origin in 1935. Having spent World War II in German hostage camps, he famously coined the adage of history being ‘a discussion without end’ and re-engaged in public debates with British historians after the war, partly conducted on the airwaves of the BBC. A prolific writer and an early example of a ‘public intellectual’, Geyl remains one of the most influential thinkers on history of his time. The present volume re-examines Geyl’s relationship with Britain (and the Anglophone world at large) and sheds new light on his multifaceted work as a historian, journalist, &lt;i&gt;homme de lettres &lt;/italic&gt;and political activist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Having come to the UK as a journalist, he started his academic career at the University of London in the aftermath of World War I (1919) and played an important role in the early days of the Institute of Historical Research. Known in this time for his re-interpretation of the sixteenth-century Dutch Revolt against the Habsburgs, that challenged existing historiographies of both Belgium and the Netherlands but was also linked to his political activism in favour of the Flemish movement in Belgium, Geyl left his stamp on the British perception of Low Countries history before moving back to his country of origin in 1935. Having spent World War II in German hostage camps, he famously coined the adage of history being ‘a discussion without end’ and re-engaged in public debates with British historians after the war, partly conducted on the airwaves of the BBC. A prolific writer and an early example of a ‘public intellectual’, Geyl remains one of the most influential thinkers on history of his time. The present volume re-examines Geyl’s relationship with Britain (and the Anglophone world at large) and sheds new light on his multifaceted work as a historian, journalist, &lt;i&gt;homme de lettres &lt;/italic&gt;and political activist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Geyl was an early example of a ‘public intellectual’ and remains one of the most influential thinkers on history of all time. This volume re-examines Geyl’s time in Britain, his re</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Having come to the UK as a journalist, he started his academic career at the University of London in the aftermath of World War I (1919) and played an important role in the early days of the Institute of Historical Research. Known in this time for his re-interpretation of the sixteenth-century Dutch Revolt against the Habsburgs, that challenged existing historiographies of both Belgium and the Netherlands but was also linked to his political activism in favour of the Flemish movement in Belgium, Geyl left his stamp on the British perception of Low Countries history before moving back to his country of origin in 1935. Having spent World War II in German hostage camps, he famously coined the adage of history being ‘a discussion without end’ and re-engaged in public debates with British historians after the war, partly conducted on the airwaves of the BBC. A prolific writer and an early example of a ‘public intellectual’, Geyl remains one of the most influential thinkers on history of his time. The present volume re-examines Geyl’s relationship with Britain (and the Anglophone world at large) and sheds new light on his multifaceted work as a historian, journalist, &lt;i&gt;homme de lettres &lt;/italic&gt;and political activist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Having come to the UK as a journalist, he started his academic career at the University of London in the aftermath of World War I (1919) and played an important role in the early days of the Institute of Historical Research. Known in this time for his re-interpretation of the sixteenth-century Dutch Revolt against the Habsburgs, that challenged existing historiographies of both Belgium and the Netherlands but was also linked to his political activism in favour of the Flemish movement in Belgium, Geyl left his stamp on the British perception of Low Countries history before moving back to his country of origin in 1935. Having spent World War II in German hostage camps, he famously coined the adage of history being ‘a discussion without end’ and re-engaged in public debates with British historians after the war, partly conducted on the airwaves of the BBC. A prolific writer and an early example of a ‘public intellectual’, Geyl remains one of the most influential thinkers on history of his time. The present volume re-examines Geyl’s relationship with Britain (and the Anglophone world at large) and sheds new light on his multifaceted work as a historian, journalist, &lt;i&gt;homme de lettres &lt;/italic&gt;and political activist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Geyl and Britain: an introduction Ulrich Tiedau / Stijn van Rossem &lt;br&gt; 2. The Greater Netherlands Idea of Pieter Geyl (1887–1966) Pieter van Hees &lt;br&gt; 3. Pieter Geyl and Émile Cammaerts: the Dutch and Belgian chairs at the University of London between academia and propaganda, 1914–1935 Ulrich Tiedau &lt;br&gt; 4. Pieter Geyl and the Institute of Historical Research Stijn van Rossem &lt;br&gt; 8. ‘It is a part of me’: The literary ambitions of Pieter Geyl Wim Berkelaar &lt;br&gt; 7. Pieter Geyl and the Idea of Federalism Leen Dorsman &lt;br&gt; 6. Debating Toynbee after the Holocaust: Pieter Geyl as a post-war public historian Remco Ensel &lt;br&gt; 5. Pieter Geyl and the Eighteenth Century Reinier Salverda &lt;br&gt; 9. The Historiographical Legacy of Pieter Geyl for Revolutionary and Napoleonic Studies Mark Edward Hay &lt;br&gt; 10. Pieter Geyl and his entanglement with German Westforschung Alisa van Kleef &lt;br&gt; 11. Between Leuven and Utrecht: the Afterlife of Pieter Geyl and ‘Greater Netherlands’ Fons Meijer &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Pieter Geyl (1887—1966) was undoubtedly one of the most internationally renowned Dutch historians of the twentieth century, but also one of the most controversial. Having come to the UK as a journalist, he started his academic career at the University of London in the aftermath of World War I (1919) and played an important role in the early days of the Institute of Historical Research. Known in this time for his re-interpretation of the sixteenth-century Dutch Revolt against the Habsburgs, that challenged existing historiographies of both Belgium and the Netherlands but was also linked to his political activism in favour of the Flemish movement in Belgium, Geyl left his stamp on the British perception of Low Countries history before moving back to his country of origin in 1935. Having spent World War II in German hostage camps, he famously coined the adage of history being ‘a discussion without end’ and re-engaged in public debates with British historians after the war, partly conducted on the airwaves of the BBC. A prolific writer and an early example of a ‘public intellectual’, Geyl remains one of the most influential thinkers on history of his time. The present volume re-examines Geyl’s relationship with Britain (and the Anglophone world at large) and sheds new light on his multifaceted work as a historian, journalist, &lt;i&gt;homme de lettres &lt;/italic&gt;and political activist.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume of essays focuses on how poets approach reading as a notion and a practice that both inform their writing and their relationship to their readers. The nineteenth century saw a broadened and increasingly self-conscious concern with reading as an interpretive and political act, with significant implications for poets' individual practice, which they often forged in dialogue with other poets and artists of the time. Covering the 1830s to the late 1990s, a period rich in poetic innovation, the essays examine a wide range of authors and their diverse approaches to reading as inscribed in - and related to - creative writing, and articulate the many ways in which reading developed as an active engagement key to the critical thought that drove poetic creation at the dawn of aesthetic modernity. &lt;break/&gt;Joseph Acquisto is Professor of French at the University of Vermont. Adrianna M. Paliyenko is the Charles A. Dana Professor of French at Colby College, Maine. Catherine Witt is Associate Professor of French at Reed College, Oregon (USA).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume of essays focuses on how poets approach reading as a notion and a practice that both inform their writing and their relationship to their readers. The nineteenth century saw a broadened and increasingly self-conscious concern with reading as an interpretive and political act, with significant implications for poets' individual practice, which they often forged in dialogue with other poets and artists of the time. Covering the 1830s to the late 1990s, a period rich in poetic innovation, the essays examine a wide range of authors and their diverse approaches to reading as inscribed in - and related to - creative writing, and articulate the many ways in which reading developed as an active engagement key to the critical thought that drove poetic creation at the dawn of aesthetic modernity. &lt;break/&gt;Joseph Acquisto is Professor of French at the University of Vermont. Adrianna M. Paliyenko is the Charles A. Dana Professor of French at Colby College, Maine. Catherine Witt is Associate Professor of French at Reed College, Oregon (USA).&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Joseph Acquisto, Adrianna Paliyenko and Catherine Witt&lt;/p&gt;&lt;p&gt;1 ‘Cet ami qui prête des livres’: Mallarmé and the Practice of Reading&lt;br&gt; &lt;em&gt;Rosemary Lloyd&lt;/em&gt;&lt;/p&gt;&lt;p&gt;2 ‘Elle avait pour la lecture une véritable passion’: Book Culture and Reading in Amable Tastu&lt;br&gt; &lt;em&gt;Aimée Boutin&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3 Reckless Reading in Nerval’s ‘Les Nuits d’octobre’&lt;br&gt; &lt;em&gt;Ellen S. Burt&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4 Better Well Hung Than Ill-Wed: Sighting Cythera&lt;br&gt; &lt;em&gt;Timothy Raser&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5 Judgment and Satire in Baudelaire’s ‘Au Lecteur’&lt;br&gt; &lt;em&gt;Catherine Witt&lt;/em&gt;&lt;/p&gt;&lt;p&gt;6 Gautier on Baudelaire: Lessons from Hawthorne&lt;br&gt; &lt;em&gt;Joseph Acquisto&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7 ‘I turned to look at you to read my thoughts upon your face’: Baudelaire’s readers transposed&lt;br&gt; &lt;em&gt;Helen Abbott&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8 &lt;em&gt;Zut pictura poesis: *Lyric Relations&lt;/em&gt; and Legacies in &lt;em&gt;Coin de table&lt;/em&gt; and ‘Le Sonnet du Trou du cul’&lt;br&gt; &lt;em&gt;Robert St. Clair&lt;/em&gt;&lt;/p&gt;&lt;p&gt;9 The ‘Zutiste’ and the Parnassian: Verlaine as Reader of Coppée&lt;br&gt; &lt;em&gt;Nicolas Valazza&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10 Illumining the Critical Reader in the Poet: Malvina Blanchecotte and Louise Ackermann&lt;br&gt; &lt;em&gt;Adrianna M. Paliyenko&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11 Tough Crowd: The Perils of Reading Poetry Aloud, or How Literary Value is Negotiated Through Performance&lt;br&gt; &lt;em&gt;David Evans&lt;/em&gt;&lt;/p&gt;&lt;p&gt;12 Reading as a Desperate Practice&lt;br&gt; &lt;em&gt;Kevin Newmark&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Reading creates imaginary worlds. Rather than merely contemplating this world, we establish links between the fictional world and the environment we live in. At the same time, the books we read form part of our daily lives, and contribute to the creation of a universe of possible worlds we inhabit. Taking Possible World Theory as a starting point, DeWald re-evaluates and overturns the assumed hierarchical relationship between original text and its translation. Focusing on the translations of Virginia Woolf and Franz Kafka by Argentine writer Jorge Luis Borges, the author considers why we insist on maintaining borders between texts. DeWald examines marginal cases of translations and originals (pseudo-translations and collaborative translations) to determine what is meant by ‘original’ and ‘translation’, and whether the (often gendered) translator becomes an author in her own right, responsible for further possible worlds.&lt;/p&gt;&lt;p&gt;Rebecca DeWald holds a PhD in Translation Studies from the University of Glasgow. She works as a bilingual translator, is co-editor of the &lt;i&gt;Glasgow Review of Books&lt;/italic&gt;, and literature programme producer at Scotland's international artist residency centre Cove Park.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Reading creates imaginary worlds. Rather than merely contemplating this world, we establish links between the fictional world and the environment we live in. At the same time, the books we read form part of our daily lives, and contribute to the creation of a universe of possible worlds we inhabit. Taking Possible World Theory as a starting point, DeWald re-evaluates and overturns the assumed hierarchical relationship between original text and its translation. Focusing on the translations of Virginia Woolf and Franz Kafka by Argentine writer Jorge Luis Borges, the author considers why we insist on maintaining borders between texts. DeWald examines marginal cases of translations and originals (pseudo-translations and collaborative translations) to determine what is meant by ‘original’ and ‘translation’, and whether the (often gendered) translator becomes an author in her own right, responsible for further possible worlds.&lt;/p&gt;&lt;p&gt;Rebecca DeWald holds a PhD in Translation Studies from the University of Glasgow. She works as a bilingual translator, is co-editor of the &lt;i&gt;Glasgow Review of Books&lt;/italic&gt;, and literature programme producer at Scotland's international artist residency centre Cove Park.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Acknowledgements&lt;/p&gt;&lt;p&gt;Abbreviations and Textual Notes&lt;/p&gt;&lt;p&gt;Introduction: The Universe as a Library of Translated Worlds&lt;/p&gt;&lt;p&gt;1. Myths of Margins and Pseudo-Truths: What Is a Translation?&lt;/p&gt;&lt;p&gt;2. Many Possible Worlds of Originals and Translations&lt;/p&gt;&lt;p&gt;3. The Pitfalls of Authenticity: Collaborative Authors and Self-Translators&lt;/p&gt;&lt;p&gt;4. &lt;i&gt;Orlando &lt;/i&gt;in Argentina: Who is Reading My Translation?&lt;/p&gt;&lt;p&gt;5. The Double Standard of Fidelity: The Malaise of&lt;i&gt; A Room of One’s Own&lt;/i&gt;&lt;/p&gt;&lt;p&gt;6. Expressionist Transformations and the Laws of Perfection: Borges Translates Kafka&lt;/p&gt;&lt;p&gt;7. Putting the (Textual) World in Order&lt;/p&gt;&lt;p&gt;Conclusion: Translation Means Change&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The early twentieth century was a time when steamships, international postal services and the telephone were setting the pace of an early wave of globalisation in Europe. In this increasingly international scenario, what role did language play? To address the geopolitical problem of cross-border linguistic (mis)understanding, international auxiliary languages like Esperanto were created. But what happened to a constructed language when it travelled to different places?&lt;/p&gt;&lt;p&gt;This book tackles these questions by exploring the letters, postcards and activities of John Beveridge (1857–1943) and his family. This Scottish clergyman was a proficient Esperanto speaker, translator and co-founder of several Esperanto organisations. His long-standing engagement with the language left a unique archive that reveals how many Esperanto speakers exchanged letters across borders, produced literature for an international readership, organised congresses and used this language as an entry point into modernity and globalisation from their ‘marginal’ positions in the world.&lt;/p&gt;&lt;p&gt;By tracing this language-based form of grassroots internationalism, the book uncovers wide-reaching networks connecting a corner of Scotland with rural settings and villages in Finland, Bulgaria and Brazil. Ultimately, it asks: what do we learn about international communication and globalisation through the lens of Esperanto and postcards? Focusing on a constructed language and communication technologies that preceded the dominance of global English and social media, this book offers an alternative vantage point on the history of international communication.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The early twentieth century was a time when steamships, international postal services and the telephone were setting the pace of an early wave of globalisation in Europe. In this increasingly international scenario, what role did language play? To address the geopolitical problem of cross-border linguistic (mis)understanding, international auxiliary languages like Esperanto were created. But what happened to a constructed language when it travelled to different places?&lt;/p&gt;&lt;p&gt;This book tackles these questions by exploring the letters, postcards and activities of John Beveridge (1857–1943) and his family. This Scottish clergyman was a proficient Esperanto speaker, translator and co-founder of several Esperanto organisations. His long-standing engagement with the language left a unique archive that reveals how many Esperanto speakers exchanged letters across borders, produced literature for an international readership, organised congresses and used this language as an entry point into modernity and globalisation from their ‘marginal’ positions in the world.&lt;/p&gt;&lt;p&gt;By tracing this language-based form of grassroots internationalism, the book uncovers wide-reaching networks connecting a corner of Scotland with rural settings and villages in Finland, Bulgaria and Brazil. Ultimately, it asks: what do we learn about international communication and globalisation through the lens of Esperanto and postcards? Focusing on a constructed language and communication technologies that preceded the dominance of global English and social media, this book offers an alternative vantage point on the history of international communication.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Building worlds with words&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Grassroots internationalism from small places: Pen, ink and the forging of friendships in a constructed language&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 From learning the language to founding local clubs: The making of an Esperanto speaker&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Gendered talk: Esperanto-speaking women and languages of egalitarianism&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Speaking of the Lord to the Master: John Beveridge, Ludwik Zamenhof and the Esperanto translation of the Bible&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: The history of international communication via postcards and Esperanto&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The early twentieth century was a time when steamships, international postal services and the telephone were setting the pace of an early wave of globalisation in Europe. In this increasingly international scenario, what role did language play? To address the geopolitical problem of cross-border linguistic (mis)understanding, international auxiliary languages like Esperanto were created. But what happened to a constructed language when it travelled to different places?&lt;/p&gt;&lt;p&gt;This book tackles these questions by exploring the letters, postcards and activities of John Beveridge (1857–1943) and his family. This Scottish clergyman was a proficient Esperanto speaker, translator and co-founder of several Esperanto organisations. His long-standing engagement with the language left a unique archive that reveals how many Esperanto speakers exchanged letters across borders, produced literature for an international readership, organised congresses and used this language as an entry point into modernity and globalisation from their ‘marginal’ positions in the world.&lt;/p&gt;&lt;p&gt;By tracing this language-based form of grassroots internationalism, the book uncovers wide-reaching networks connecting a corner of Scotland with rural settings and villages in Finland, Bulgaria and Brazil. Ultimately, it asks: what do we learn about international communication and globalisation through the lens of Esperanto and postcards? Focusing on a constructed language and communication technologies that preceded the dominance of global English and social media, this book offers an alternative vantage point on the history of international communication.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Building worlds with words&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Grassroots internationalism from small places: Pen, ink and the forging of friendships in a constructed language&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 From learning the language to founding local clubs: The making of an Esperanto speaker&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Gendered talk: Esperanto-speaking women and languages of egalitarianism&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Speaking of the Lord to the Master: John Beveridge, Ludwik Zamenhof and the Esperanto translation of the Bible&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: The history of international communication via postcards and Esperanto&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Precarious Professionals&lt;/italic&gt; uncovers the inequalities and insecurities which lay at the heart of professional life in nineteenth- and twentieth-century Britain. The book challenges conventional categories in the history of work, exploring instead the everyday labour of maintaining a professional identity on the margins of the traditional professions. Situating new historical perspectives on gender at the forefront of their research, the contributors explore how professional cultures could not only define themselves against, but often flourished outside of, the confines of patriarchal codes and structures.&lt;/p&gt;&lt;p&gt;Putting the lives of precarious professionals in dialogue with master narratives in modern British history, the chapters in this volume re-evaluate the relationship between professional identity and social change. The collection offers twelve fascinating studies of women and men who held positions in art and science, high culture and popular journalism, private enterprise and public service between the 1840s and the 1960s. From pioneering women lawyers and scientists to ballet dancers, secretaries, historians, humanitarian relief workers, social researchers, and Cold War diplomats, the book reveals that precarity was a thread woven throughout the very fabric of modern professional life, with far-reaching implications for the study of power, privilege, and expertise. Together, these essays enrich our understanding of the histories and mysteries of professional identity and help us to reimagine the future of work in precarious times.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;Heidi Egginton and Zoë Thomas&lt;/p&gt;&lt;p&gt;1. Anna Jameson and the Claims of Art Criticism in Nineteenth Century England&lt;br&gt;Benjamin Dabby&lt;/p&gt;&lt;p&gt;2. Women, Science and Professional Identity, &lt;i&gt;c.&lt;/i&gt;1860-1914&lt;br&gt;Claire G. Jones&lt;/p&gt;&lt;p&gt;3. Brother barristers: Masculinity and the Culture of the Victorian Bar&lt;br&gt;Ren Pepitone&lt;/p&gt;&lt;p&gt;4. Legal Paperwork and Public Policy: Eliza Orme’s Professional Expertise in Late-Victorian Britain&lt;br&gt;Leslie Howsam&lt;/p&gt;&lt;p&gt;5. Marriage and Metalwork: Gender and Professional Status in Edith and Nelson Dawson’s Arts and Crafts Partnership&lt;br&gt;Zoë Thomas&lt;/p&gt;&lt;p&gt;6 ‘Giggling Adolescents’ to Refugees, Bullets, and Wolves: Francesca Wilson Finds a Profession&lt;br&gt;Ellen Ross&lt;/p&gt;&lt;p&gt;7. Women at Work in the League Secretariat&lt;br&gt;Susan Pedersen&lt;/p&gt;&lt;p&gt;8. Ninette de Valois and the Transformation of Early-Twentieth Century British Ballet&lt;br&gt;Laura Quinton&lt;/p&gt;&lt;p&gt;9. Archives, Autobiography, and the Professional Woman: The Personal Papers of Mary Agnes Hamilton&lt;br&gt;Heidi Egginton&lt;/p&gt;&lt;p&gt;10. Women Historians in the Twentieth Century&lt;br&gt;Laura Carter&lt;/p&gt;&lt;p&gt;11. Feminism, Selfhood, and Social Research: Professional Women’s Organisations in 1960s Britain&lt;br&gt;Helen McCarthy&lt;/p&gt;&lt;p&gt;12. The ‘Spotting a Homosexual Checklist’: Masculinity, Homosexuality, and the British Foreign Office, 1965-1970&lt;br&gt;James Southern&lt;/p&gt;&lt;p&gt;Afterword&lt;br&gt;Christina de Bellaigue&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;Heidi Egginton and Zoë Thomas&lt;/p&gt;&lt;p&gt;1. Anna Jameson and the Claims of Art Criticism in Nineteenth Century England&lt;br&gt;Benjamin Dabby&lt;/p&gt;&lt;p&gt;2. Women, Science and Professional Identity, &lt;i&gt;c.&lt;/i&gt;1860-1914&lt;br&gt;Claire G. Jones&lt;/p&gt;&lt;p&gt;3. Brother barristers: Masculinity and the Culture of the Victorian Bar&lt;br&gt;Ren Pepitone&lt;/p&gt;&lt;p&gt;4. Legal Paperwork and Public Policy: Eliza Orme’s Professional Expertise in Late-Victorian Britain&lt;br&gt;Leslie Howsam&lt;/p&gt;&lt;p&gt;5. Marriage and Metalwork: Gender and Professional Status in Edith and Nelson Dawson’s Arts and Crafts Partnership&lt;br&gt;Zoë Thomas&lt;/p&gt;&lt;p&gt;6 ‘Giggling Adolescents’ to Refugees, Bullets, and Wolves: Francesca Wilson Finds a Profession&lt;br&gt;Ellen Ross&lt;/p&gt;&lt;p&gt;7. Women at Work in the League Secretariat&lt;br&gt;Susan Pedersen&lt;/p&gt;&lt;p&gt;8. Ninette de Valois and the Transformation of Early-Twentieth Century British Ballet&lt;br&gt;Laura Quinton&lt;/p&gt;&lt;p&gt;9. Archives, Autobiography, and the Professional Woman: The Personal Papers of Mary Agnes Hamilton&lt;br&gt;Heidi Egginton&lt;/p&gt;&lt;p&gt;10. Women Historians in the Twentieth Century&lt;br&gt;Laura Carter&lt;/p&gt;&lt;p&gt;11. Feminism, Selfhood, and Social Research: Professional Women’s Organisations in 1960s Britain&lt;br&gt;Helen McCarthy&lt;/p&gt;&lt;p&gt;12. The ‘Spotting a Homosexual Checklist’: Masculinity, Homosexuality, and the British Foreign Office, 1965-1970&lt;br&gt;James Southern&lt;/p&gt;&lt;p&gt;Afterword&lt;br&gt;Christina de Bellaigue&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Precarious Professionals&lt;/italic&gt; uncovers the inequalities and insecurities which lay at the heart of professional life in nineteenth- and twentieth-century Britain. The book challenges conventional categories in the history of work, exploring instead the everyday labour of maintaining a professional identity on the margins of the traditional professions. Situating new historical perspectives on gender at the forefront of their research, the contributors explore how professional cultures could not only define themselves against, but often flourished outside of, the confines of patriarchal codes and structures.&lt;/p&gt;&lt;p&gt;Putting the lives of precarious professionals in dialogue with master narratives in modern British history, the chapters in this volume re-evaluate the relationship between professional identity and social change. The collection offers twelve fascinating studies of women and men who held positions in art and science, high culture and popular journalism, private enterprise and public service between the 1840s and the 1960s. From pioneering women lawyers and scientists to ballet dancers, secretaries, historians, humanitarian relief workers, social researchers, and Cold War diplomats, the book reveals that precarity was a thread woven throughout the very fabric of modern professional life, with far-reaching implications for the study of power, privilege, and expertise. Together, these essays enrich our understanding of the histories and mysteries of professional identity and help us to reimagine the future of work in precarious times.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;Heidi Egginton and Zoë Thomas&lt;/p&gt;&lt;p&gt;1. Anna Jameson and the Claims of Art Criticism in Nineteenth Century England&lt;br&gt;Benjamin Dabby&lt;/p&gt;&lt;p&gt;2. Women, Science and Professional Identity, &lt;i&gt;c.&lt;/i&gt;1860-1914&lt;br&gt;Claire G. Jones&lt;/p&gt;&lt;p&gt;3. Brother barristers: Masculinity and the Culture of the Victorian Bar&lt;br&gt;Ren Pepitone&lt;/p&gt;&lt;p&gt;4. Legal Paperwork and Public Policy: Eliza Orme’s Professional Expertise in Late-Victorian Britain&lt;br&gt;Leslie Howsam&lt;/p&gt;&lt;p&gt;5. Marriage and Metalwork: Gender and Professional Status in Edith and Nelson Dawson’s Arts and Crafts Partnership&lt;br&gt;Zoë Thomas&lt;/p&gt;&lt;p&gt;6 ‘Giggling Adolescents’ to Refugees, Bullets, and Wolves: Francesca Wilson Finds a Profession&lt;br&gt;Ellen Ross&lt;/p&gt;&lt;p&gt;7. Women at Work in the League Secretariat&lt;br&gt;Susan Pedersen&lt;/p&gt;&lt;p&gt;8. Ninette de Valois and the Transformation of Early-Twentieth Century British Ballet&lt;br&gt;Laura Quinton&lt;/p&gt;&lt;p&gt;9. Archives, Autobiography, and the Professional Woman: The Personal Papers of Mary Agnes Hamilton&lt;br&gt;Heidi Egginton&lt;/p&gt;&lt;p&gt;10. Women Historians in the Twentieth Century&lt;br&gt;Laura Carter&lt;/p&gt;&lt;p&gt;11. Feminism, Selfhood, and Social Research: Professional Women’s Organisations in 1960s Britain&lt;br&gt;Helen McCarthy&lt;/p&gt;&lt;p&gt;12. The ‘Spotting a Homosexual Checklist’: Masculinity, Homosexuality, and the British Foreign Office, 1965-1970&lt;br&gt;James Southern&lt;/p&gt;&lt;p&gt;Afterword&lt;br&gt;Christina de Bellaigue&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume brings together six papers relating to oratory and orators in public fora of Classical Greece and Rome which explore the performative aspects of rhetoric. The final paper, by Lord Justice Laws, reflects on the continuing relevance of rhetoric in the modern, highly professionalised practice of the law in England.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume brings together six papers relating to oratory and orators in public &lt;em&gt;fora&lt;/italic&gt; of Classical Greece and Rome.&lt;/p&gt;&lt;p&gt;Edwards and Bers explore aspects of oratorical delivery in the Athenian courts and Assembly, including the demands placed on orators by the physical settings. Tempest examines the conceptions of oratorical competence and incompetence, particularly in respect of performance, as they are implied in Cicero’s criticisms of the rival prosecutor in the trial of Verres.&lt;/p&gt;&lt;p&gt;Papers by Karambelas and Powell look at evidence for the importance of advocacy in the Second Sophistic and the late Roman Empire respectively.&lt;/p&gt;&lt;p&gt;In an introduction, the editors discuss recurrent themes connected with the orator’s competence and performance, while the final paper of the volume, by Lord Justice Laws, reflects on the continuing relevance of rhetoric in the modern, highly professionalised practice of the law in England.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume brings together six papers relating to oratory and orators in public &lt;em&gt;fora&lt;/italic&gt; of Classical Greece and Rome.&lt;/p&gt;&lt;p&gt;Edwards and Bers explore aspects of oratorical delivery in the Athenian courts and Assembly, including the demands placed on orators by the physical settings. Tempest examines the conceptions of oratorical competence and incompetence, particularly in respect of performance, as they are implied in Cicero’s criticisms of the rival prosecutor in the trial of Verres.&lt;/p&gt;&lt;p&gt;Papers by Karambelas and Powell look at evidence for the importance of advocacy in the Second Sophistic and the late Roman Empire respectively.&lt;/p&gt;&lt;p&gt;In an introduction, the editors discuss recurrent themes connected with the orator’s competence and performance, while the final paper of the volume, by Lord Justice Laws, reflects on the continuing relevance of rhetoric in the modern, highly professionalised practice of the law in England.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction - Jonathan Powell, Lene Rubinstein, and Christos Kremmydas &lt;br&gt;&lt;br&gt;Mike Edwards - Hypokritēs in action: delivery in Greek rhetoric &lt;br&gt;&lt;br&gt;Victor Bers - Performing the speech in Athenian courts and assembly: adjusting the act to fit the bēma? &lt;br&gt;&lt;br&gt;Kathryn Tempest - Staging a prosecution: aspects of performance in Cicero’s Verrines &lt;br&gt;&lt;br&gt;Dimitris Karambelas - Synēgoroi as ‘healers’ in the social imagination of the Imperial age &lt;br&gt;&lt;br&gt;Jonathan Powell - The exploits of Honorius: evidence for Roman advocacy in the time of Justinian &lt;br&gt;&lt;br&gt;Sir John Laws - The rhetoric of the Common Law &lt;/p&gt;</Text>
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        <SubjectHeadingText>poverty; urban poor; London; British cities; The Old Poor Law; sixpence; workhouse; paupers; vagrancy; Bedlam; poor women; work; labour; class; poor relief; dress history; unmarried women; illegitimate children</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Peter Collinge and Louise Falcini &lt;br&gt; Part I: Paupers and Vagrants &lt;br&gt; Chapter 1. Accounting for Illegitimacy: parish politics and the poor Louise Falcini &lt;br&gt; Interlude 1. Thomas Woolgar the Mystery Man Jean Irvin &lt;br&gt; Chapter 2. Clothing the Poor Elizabeth Spencer &lt;br&gt; Interlude 2. Elizabeth Overing in Bedlam Elizabeth Hughes &lt;br&gt; Chapter 3. Vagrancy, Poor Relief and the Parish Tim Hitchcock &lt;br&gt;Interlude 3. Elizabeth Malbon (c.1743–1801) Dianne Shenton &lt;br&gt; Part II: Providers and Enablers, and their Critics &lt;br&gt; Chapter 4. Women, Business and the Old Poor Law Peter Collinge &lt;br&gt; Interlude 4. The Wilkinsons and the Griffin Inn, Penrith Margaret Dean &lt;br&gt; Chapter 5. The Overseers’ Assistant: taking a parish salary, 1800–1834 Alannah Tomkins &lt;br&gt; Interlude 5. The Parochial Career of James Finlinson (1783–1847) William Bundred &lt;br&gt; Chapter 6. Who cares? Mismanagement, neglect and suffering in the final decades of the old poor laws Samantha Shave &lt;br&gt; Interlude 6. Abel Rooker (1787–1867), Surgeon Janet Kisz &lt;br&gt; Part III: Public Histories &lt;br&gt; Chapter 7. Public Histories and Collaborative Working Louise Falcini and Peter Collinge &lt;br&gt; Conclusion &lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Peter Collinge and Louise Falcini &lt;br&gt; Part I: Paupers and Vagrants &lt;br&gt; Chapter 1. Accounting for Illegitimacy: parish politics and the poor Louise Falcini &lt;br&gt; Interlude 1. Thomas Woolgar the Mystery Man Jean Irvin &lt;br&gt; Chapter 2. Clothing the Poor Elizabeth Spencer &lt;br&gt; Interlude 2. Elizabeth Overing in Bedlam Elizabeth Hughes &lt;br&gt; Chapter 3. Vagrancy, Poor Relief and the Parish Tim Hitchcock &lt;br&gt;Interlude 3. Elizabeth Malbon (c.1743–1801) Dianne Shenton &lt;br&gt; Part II: Providers and Enablers, and their Critics &lt;br&gt; Chapter 4. Women, Business and the Old Poor Law Peter Collinge &lt;br&gt; Interlude 4. The Wilkinsons and the Griffin Inn, Penrith Margaret Dean &lt;br&gt; Chapter 5. The Overseers’ Assistant: taking a parish salary, 1800–1834 Alannah Tomkins &lt;br&gt; Interlude 5. The Parochial Career of James Finlinson (1783–1847) William Bundred &lt;br&gt; Chapter 6. Who cares? Mismanagement, neglect and suffering in the final decades of the old poor laws Samantha Shave &lt;br&gt; Interlude 6. Abel Rooker (1787–1867), Surgeon Janet Kisz &lt;br&gt; Part III: Public Histories &lt;br&gt; Chapter 7. Public Histories and Collaborative Working Louise Falcini and Peter Collinge &lt;br&gt; Conclusion &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law dispensed benefits to paupers in a uniquely comprehensive, pre-modern system of relief. &lt;em&gt;Providing for the Poor&lt;/italic&gt; re-examines the micro-politics of poverty in the long eighteenth century. It bridges the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Peter Collinge and Louise Falcini &lt;br&gt; Part I: Paupers and Vagrants &lt;br&gt; Chapter 1. Accounting for Illegitimacy: parish politics and the poor Louise Falcini &lt;br&gt; Interlude 1. Thomas Woolgar the Mystery Man Jean Irvin &lt;br&gt; Chapter 2. Clothing the Poor Elizabeth Spencer &lt;br&gt; Interlude 2. Elizabeth Overing in Bedlam Elizabeth Hughes &lt;br&gt; Chapter 3. Vagrancy, Poor Relief and the Parish Tim Hitchcock &lt;br&gt;Interlude 3. Elizabeth Malbon (c.1743–1801) Dianne Shenton &lt;br&gt; Part II: Providers and Enablers, and their Critics &lt;br&gt; Chapter 4. Women, Business and the Old Poor Law Peter Collinge &lt;br&gt; Interlude 4. The Wilkinsons and the Griffin Inn, Penrith Margaret Dean &lt;br&gt; Chapter 5. The Overseers’ Assistant: taking a parish salary, 1800–1834 Alannah Tomkins &lt;br&gt; Interlude 5. The Parochial Career of James Finlinson (1783–1847) William Bundred &lt;br&gt; Chapter 6. Who cares? Mismanagement, neglect and suffering in the final decades of the old poor laws Samantha Shave &lt;br&gt; Interlude 6. Abel Rooker (1787–1867), Surgeon Janet Kisz &lt;br&gt; Part III: Public Histories &lt;br&gt; Chapter 7. Public Histories and Collaborative Working Louise Falcini and Peter Collinge &lt;br&gt; Conclusion &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Old Poor Law in England and Wales, administered by the local parish, dispensed benefits to paupers providing a uniquely comprehensive, pre-modern system of relief. Remaining in force until 1834, the law provided goods and services to keep the poor alive.&lt;/p&gt;&lt;p&gt;Combining short- and long-form articles and essays, &lt;i&gt;Providing for the Poor&lt;/italic&gt; brings together academics and practitioners from across disciplines to re-examine the micro-politics of poverty in the long eighteenth century through the eyes of the poor, their providers and enablers. From the providence of the parochial sixpence given in order to move a beggar on, to coercive marriages, plebeian clothing and the much broader implications of vagrancy towards the end of the long eighteenth century, this volume aims to bridge the gaps in our understanding of the experiences of people across the social spectrum whose lives were touched by the Old Poor Law. It brings together some of the wider arguments concerning the nature of welfare during economically testing times, and navigates the rising bureaucracy inherent in the system, to produce a radical new history of the Old Poor Law in astonishing detail. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Peter Collinge and Louise Falcini &lt;br&gt; Part I: Paupers and Vagrants &lt;br&gt; Chapter 1. Accounting for Illegitimacy: parish politics and the poor Louise Falcini &lt;br&gt; Interlude 1. Thomas Woolgar the Mystery Man Jean Irvin &lt;br&gt; Chapter 2. Clothing the Poor Elizabeth Spencer &lt;br&gt; Interlude 2. Elizabeth Overing in Bedlam Elizabeth Hughes &lt;br&gt; Chapter 3. Vagrancy, Poor Relief and the Parish Tim Hitchcock &lt;br&gt;Interlude 3. Elizabeth Malbon (c.1743–1801) Dianne Shenton &lt;br&gt; Part II: Providers and Enablers, and their Critics &lt;br&gt; Chapter 4. Women, Business and the Old Poor Law Peter Collinge &lt;br&gt; Interlude 4. The Wilkinsons and the Griffin Inn, Penrith Margaret Dean &lt;br&gt; Chapter 5. The Overseers’ Assistant: taking a parish salary, 1800–1834 Alannah Tomkins &lt;br&gt; Interlude 5. The Parochial Career of James Finlinson (1783–1847) William Bundred &lt;br&gt; Chapter 6. Who cares? Mismanagement, neglect and suffering in the final decades of the old poor laws Samantha Shave &lt;br&gt; Interlude 6. Abel Rooker (1787–1867), Surgeon Janet Kisz &lt;br&gt; Part III: Public Histories &lt;br&gt; Chapter 7. Public Histories and Collaborative Working Louise Falcini and Peter Collinge &lt;br&gt; Conclusion &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The works of Galen of Pergamum (c. 129-216 CE) were fundamental in the shaping of medicine, philosophy and neighbouring areas of knowledge, from antiquity through to the middle ages and early modern times, across a variety of languages and cultures. Yet, as early as Galen's own lifetime, spurious treatises crept into the body of his authentic works, in spite of his best efforts to provide the public with a catalogue of his own production (&lt;em&gt;De libris propriis&lt;/italic&gt;). For centuries, readers have used a fluid body of Galenic works, shaped by changing intellectual frameworks and social-cultural contexts. Several inauthentic works have enjoyed remarkable popularity. But this has had consequences in modern scholarship. The current reference edition (Kühn, 1821-1833) fails to distinguish clearly between authentic and inauthentic texts; many works lack any critical study, which makes navigating the corpus unusually difficult. &lt;break/&gt;This volume, arising from a conference held in 2015 at the Warburg Institute and funded by the Wellcome Trust, will provide much-needed clarification about the boundaries of the Galenic corpus, identifying and analysing the works that do not genuinely belong to Galen's production.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The works of Galen of Pergamum (c. 129-216 CE) were fundamental in the shaping of medicine, philosophy and neighbouring areas of knowledge, from antiquity through to the middle ages and early modern times, across a variety of languages and cultures. Yet, as early as Galen's own lifetime, spurious treatises crept into the body of his authentic works, in spite of his best efforts to provide the public with a catalogue of his own production (&lt;em&gt;De libris propriis&lt;/italic&gt;). For centuries, readers have used a fluid body of Galenic works, shaped by changing intellectual frameworks and social-cultural contexts. Several inauthentic works have enjoyed remarkable popularity. But this has had consequences in modern scholarship. The current reference edition (Kühn, 1821-1833) fails to distinguish clearly between authentic and inauthentic texts; many works lack any critical study, which makes navigating the corpus unusually difficult. &lt;break/&gt;This volume, arising from a conference held in 2015 at the Warburg Institute and funded by the Wellcome Trust, will provide much-needed clarification about the boundaries of the Galenic corpus, identifying and analysing the works that do not genuinely belong to Galen's production.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;h5&gt;Table of Contents&lt;/h5&gt;&lt;p&gt;Introduction: Muddy Waters: Pseudo-Galenic Texts and the Formation of the Galenic Corpus&lt;br&gt;Caroline Petit &amp;amp; Simon Swain&lt;/p&gt;&lt;p&gt;1. Three Pseudo-Galenic Texts: Pharmacology and Society in Imperial Rome&lt;br&gt;Vivian Nutton&lt;/p&gt;&lt;p&gt;2. Is the &lt;i&gt;Theriac to Piso&lt;/i&gt; Attributed to Galen Authentic?&lt;br&gt;Véronique Boudon-Millot&lt;/p&gt;&lt;p&gt;3. Easy Remedies – Difficult Texts: the Pseudo-Galenic Euporista&lt;br&gt;Laurence Totelin&lt;/p&gt;&lt;p&gt;4. Les manuscrits grecs des &lt;i&gt;Definitiones medicae&lt;/i&gt; pseudo-galéniques&lt;br&gt;Marie Cronier&lt;/p&gt;&lt;p&gt;5. Four Works on Prognostic Attributed to Galen (Kühn vol. 19):New Hypotheses on Their Authorship, Transmission, and Intellectual Milieu&lt;br&gt;Caroline Petit&lt;/p&gt;&lt;p&gt;6. Pseudonymity and Pseudo-Galen in the Syriac Traditions&lt;br&gt;Siam Bhayro&lt;/p&gt;&lt;p&gt;7. Pseudo-Galenic Texts on Urines and Pulse in Late Byzantium&lt;br&gt;Petros Bouras-Vallianatos&lt;/p&gt;&lt;p&gt;8. About the Authenticity of Galen’s Περὶ ἀλυπίας in Medieval Hebrew, Compared to the Recently Found Greek Text&lt;br&gt;Mauro Zonta†&lt;/p&gt;&lt;p&gt;9. Pseudo-Galenic Texts in the Editions of Galen, 1490–1689&lt;br&gt;Stefania Fortuna&lt;/p&gt;&lt;p&gt;10. Alessandro Achillini and the 1502 Galen &lt;i&gt;Opera Omnia&lt;/i&gt;: The Influence of Pseudo-Galenic Sources in Early Sixteenth Century Anatomy&lt;br&gt;R. Allen Shotwell&lt;/p&gt;&lt;p&gt;11. &lt;i&gt;Commentariis in Hippocratis librum Epidemiarum II uti non licet:&lt;/i&gt; G.B. Rasario and the false ‘Galenic’ commentary on Epidemics II&lt;br&gt;Christina Savino&lt;/p&gt;&lt;p&gt;12. La fortune du &lt;i&gt;De spermate&lt;/i&gt; dans les éditions imprimées de Galien du XVIᵉ au XVIIᵉ&lt;br&gt;Outi Merisalo&lt;/p&gt;&lt;p&gt;&lt;i&gt;Index codicum manuscriptorum&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The rediscovery of Ptolemy’s &lt;em&gt;Geography&lt;/italic&gt; has long been hailed as a key moment in the emergence of Renaissance culture, symbolizing a new rational spatiality, and preparing the way for the Age of Discovery. And yet, the process of the &lt;em&gt;Geography&lt;/italic&gt;’s introduction, integration and impact in western Europe, as the essays in this volume collectively suggest, was more complex and less predictable than has been traditionally assumed. Whereas previously Ptolemy’s maps attracted most scholarly attention, in this volume the textual tradition of the&lt;em&gt; Geography&lt;/italic&gt; – Ptolemy’s text, added prefaces, annotations and treatises – stand at the centre. Bringing together a wealth of previously unexplored sources and contexts, the essays examine the &lt;em&gt;Geography&lt;/italic&gt; as it took part in and influenced diverse areas of Renaissance culture, such as visual theory and communication, humanistic philological, historical and antiquarian practices, astrology, education and religion. The emerging &lt;em&gt;Geography&lt;/italic&gt; is perhaps less revolutionary but more satisfyingly embedded into the culture that produced and used it. This volume points to new directions for the study of the remaining questions that still hover around Ptolemy’s seminal work and for the study of early modern geography as a whole.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Queer Between the Covers&lt;/italic&gt; presents a history of radical queer publishing and literature from 1880 to the modern day. Chronicling the gay struggle for acceptance and liberation, this book demonstrates how the fight for representation was often waged secretly between the covers of books at a time when public spaces for queer identities were limited. The chapters provide an array of voices and histories – from the famous, Derek Jarman and Oscar Wilde, to the lesser-known and underappreciated John Wieners and Valerie Taylor. It includes first-hand accounts of seminal moments in queer history, including the birth of Hazard Press and the Defend Gay’s the Word Bookshop campaign in the 1980s.&lt;/p&gt;&lt;p&gt;The book demonstrates how the queer community could be brought together through shared literature. The works discussed show the imaginative and radical ways in which queer texts have fought against censorship and repression and could be used as a tool for political organisation and production. From the powerful community-wide demonstrations for Gay’s the Word during their battle with the British government, the mapping of Chicago’s queer spaces within Valerie Taylor’s pulp novels, or the anonymous but likely shared authorship of the 19th-century queer text Teleny. Queer publishing often involved a range of creative tactics to beat the censor, from self-publishing to anonymous authorship. The book also shows how collage and the repurposing of found image and text became a key queer publishing practice, from Derek Jarman’s vast creative repertoire to book artwork created by the Hazard Press.&lt;/p&gt;&lt;p&gt;A fascinating and poignant analysis of some key historic moments for queer lib in publishing and book history, this is an essential read for those interested in how LGBTQ people throughout modernity have used literature as an important forum for self-expression and self-actualisation when spaces and sites for queer expression were taboo.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 A tale of two cities: Rome and Ravenna under Gothic rule&lt;/p&gt;&lt;p&gt;Peter Heather&lt;/p&gt;&lt;p&gt;2 Episcopal commemoration in late fifth-century Ravenna&lt;/p&gt;&lt;p&gt;Deborah M. Deliyannis &lt;/p&gt;&lt;p&gt;3 Production, promotion and reception: the visual culture of Ravenna between late antiquity and the middle ages&lt;/p&gt;&lt;p&gt;Maria Cristina Carile &lt;/p&gt;&lt;p&gt;4 Ravenna in the sixth century: the archaeology of change&lt;/p&gt;&lt;p&gt;Carola Jäggi&lt;/p&gt;&lt;p&gt;5 The circulation of marble in the Adriatic Sea at the time of Justinian&lt;/p&gt;&lt;p&gt;Yuri A. Marano&lt;/p&gt;&lt;p&gt;6 Social instability and economic decline of the Ostrogothic community in the aftermath of the imperial victory: the papyri evidence&lt;/p&gt;&lt;p&gt;Salvatore Cosentino&lt;/p&gt;&lt;p&gt;7 A striking evolution: the mint of Ravenna during the early middle ages&lt;/p&gt;&lt;p&gt;Vivien Prigent &lt;/p&gt;&lt;p&gt;8 Roman law in Ravenna&lt;/p&gt;&lt;p&gt;Simon Corcoran&lt;/p&gt;&lt;p&gt;9 The church of Ravenna, Constantinople and Rome in the seventh century&lt;/p&gt;&lt;p&gt;Veronica Ortenberg West-Harling&lt;/p&gt;&lt;p&gt;10 Nobility, aristocracy and status in early medieval Ravenna&lt;/p&gt;&lt;p&gt;Edward M. Schoolman&lt;/p&gt;&lt;p&gt;11 Charlemagne and Ravenna&lt;/p&gt;&lt;p&gt;Jinty Nelson&lt;/p&gt;&lt;p&gt;12 The early medieval naming-world of Ravenna, eastern Romagna and the Pentapolis&lt;/p&gt;&lt;p&gt;Wolfgang Haubrichs&lt;/p&gt;&lt;p&gt;13 San Severo and religious life in Ravenna during the ninth and tenth centuries&lt;/p&gt;&lt;p&gt;Andrea Augenti and Enrico Cirelli &lt;/p&gt;&lt;p&gt;14 Life and learning in earlier eleventh-century Ravenna: the evidence of Peter Damian’s letters&lt;/p&gt;&lt;p&gt;Michael Gledhill&lt;/p&gt;&lt;p&gt;15 Culture and society in Ottonian Ravenna: imperial renewal or new beginnings?&lt;/p&gt;&lt;p&gt;Tom Brown&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This ambitious and interdisciplinary book redraws the history of early modern Englishwomen’s reading, exploring the connections between gender, reading habits and genre throughout the seventeenth century. It challenges accepted historiographical narratives about reading that have privileged male experience and the impact of the Civil War, and highlights the multiplicity and complexity of women’s reading practices, focusing on the ways in which they used reading in constructing their gender identity. Reading was a gendered act in the early modern period; in reading certain genres, women were negotiating a range of gendered behavioural norms. From religious texts, romances and cookbooks, to news, scientific and medical treatises, and household records, this book draws on archival sources across a wide range of writing types to offer a more complete picture of women’s reading experiences, ultimately questioning the accepted notion of ‘the woman reader’ itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This ambitious and interdisciplinary book redraws the history of early modern Englishwomen’s reading, exploring the connections between gender, reading habits and genre throughout the seventeenth century. It challenges accepted historiographical narratives about reading that have privileged male experience and the impact of the Civil War, and highlights the multiplicity and complexity of women’s reading practices, focusing on the ways in which they used reading in constructing their gender identity. Reading was a gendered act in the early modern period; in reading certain genres, women were negotiating a range of gendered behavioural norms. From religious texts, romances and cookbooks, to news, scientific and medical treatises, and household records, this book draws on archival sources across a wide range of writing types to offer a more complete picture of women’s reading experiences, ultimately questioning the accepted notion of ‘the woman reader’ itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This ambitious and interdisciplinary book redraws the history of early modern Englishwomen’s reading, exploring the connections between gender, reading habits and genre throughout the seventeenth century. It challenges accepted historiographical narratives about reading that have privileged male experience and the impact of the Civil War, and highlights the multiplicity and complexity of women’s reading practices, focusing on the ways in which they used reading in constructing their gender identity. Reading was a gendered act in the early modern period; in reading certain genres, women were negotiating a range of gendered behavioural norms. From religious texts, romances and cookbooks, to news, scientific and medical treatises, and household records, this book draws on archival sources across a wide range of writing types to offer a more complete picture of women’s reading experiences, ultimately questioning the accepted notion of ‘the woman reader’ itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 ‘She much delighted in that holy Book’: Women’s Religious Reading Habits&lt;/li&gt; &lt;li&gt;2 ‘Reading unprofitable romances’: Gender, Identity and the Romance Genre&lt;/li&gt; &lt;li&gt;3 ‘I harde yow once saye yow loved forryne newes’: Women News Readers&lt;/li&gt; &lt;li&gt;4 Women Reading Science and Philosophy: Medical, Culinary and Philosophical Knowledge&lt;/li&gt; &lt;li&gt;5 (Re)Reading and Record Keeping&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Reframing failure&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Innovation&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Stop lying to yourself: Collective delusion and Digital Humanities grant funding&lt;br&gt; &lt;em&gt;Quinn Dombrowski&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Risk, failure and the assessment of innovative research&lt;br&gt; &lt;em&gt;Jane Winters&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Innovation, tools, and ecology&lt;br&gt; &lt;em&gt;Christopher Ohge&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Software at play&lt;br&gt; &lt;em&gt;David De Roure&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Technology&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Brokenness is social&lt;br&gt; &lt;em&gt;Frances Corry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 A career in ruins? Accepting imperfection and celebrating failures in digital preservation and digital archaeology&lt;br&gt; &lt;em&gt;Jenny Mitcham&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Living well with brokenness in an inclusive research culture: what we can learn from failures and processes in a Digital Humanities lab&lt;br&gt; &lt;em&gt;Arianna Ciula&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Can we be failing?&lt;br&gt; &lt;em&gt;Joris J. van Zundert&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part III Collaboration&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Doing, failing, learning: understanding what didn’t work as a key research finding in action research&lt;br&gt; &lt;em&gt;Arran J. Rees&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 Navigating the challenges and opportunities of collaboration&lt;br&gt; &lt;em&gt;Jennifer Stertzer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 Challenging the pipeline structure: a reflection on the organisational flow of interdisciplinary projects&lt;br&gt; &lt;em&gt;Caio Mello&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 When optimisation fails us&lt;br&gt; &lt;em&gt;Jentery Sayers&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;13 Reframing ‘reframing’: A holistic approach to understanding failure&lt;br&gt; &lt;em&gt;Lauren Tuckley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part IV Institutions&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;14 Permission to experiment with literature as data and fail in the process&lt;br&gt; &lt;em&gt;Jennifer Isasi&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;15 What to do with failure? (What does failure do?)&lt;br&gt; &lt;em&gt;Brittany Amell&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;16 The remaining alternatives&lt;br&gt; &lt;em&gt;Elena Spadini&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;17 Who fails and why? Understanding the systemic causes of failure within and beyond the Digital Humanities&lt;br&gt; &lt;em&gt;Naomi Wells&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;18 Experimental publishing: Acknowledging, addressing, and embracing failure&lt;br&gt; &lt;em&gt;Janneke Adema&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;19 Writing about research methods: sharing failure to support success&lt;br&gt; &lt;em&gt;Anisa Hawes and Riva Quiroga&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;20 Bridging the distance: Confronting geographical failures in Digital Humanities conferences&lt;br&gt; &lt;em&gt;Nabeel Siddiqui&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: On failing&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Reframing failure&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Innovation&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Stop lying to yourself: Collective delusion and Digital Humanities grant funding&lt;br&gt; &lt;em&gt;Quinn Dombrowski&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Risk, failure and the assessment of innovative research&lt;br&gt; &lt;em&gt;Jane Winters&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Innovation, tools, and ecology&lt;br&gt; &lt;em&gt;Christopher Ohge&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Software at play&lt;br&gt; &lt;em&gt;David De Roure&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Technology&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Brokenness is social&lt;br&gt; &lt;em&gt;Frances Corry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 A career in ruins? Accepting imperfection and celebrating failures in digital preservation and digital archaeology&lt;br&gt; &lt;em&gt;Jenny Mitcham&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Living well with brokenness in an inclusive research culture: what we can learn from failures and processes in a Digital Humanities lab&lt;br&gt; &lt;em&gt;Arianna Ciula&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Can we be failing?&lt;br&gt; &lt;em&gt;Joris J. van Zundert&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part III Collaboration&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Doing, failing, learning: understanding what didn’t work as a key research finding in action research&lt;br&gt; &lt;em&gt;Arran J. Rees&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 Navigating the challenges and opportunities of collaboration&lt;br&gt; &lt;em&gt;Jennifer Stertzer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 Challenging the pipeline structure: a reflection on the organisational flow of interdisciplinary projects&lt;br&gt; &lt;em&gt;Caio Mello&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 When optimisation fails us&lt;br&gt; &lt;em&gt;Jentery Sayers&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;13 Reframing ‘reframing’: A holistic approach to understanding failure&lt;br&gt; &lt;em&gt;Lauren Tuckley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part IV Institutions&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;14 Permission to experiment with literature as data and fail in the process&lt;br&gt; &lt;em&gt;Jennifer Isasi&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;15 What to do with failure? (What does failure do?)&lt;br&gt; &lt;em&gt;Brittany Amell&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;16 The remaining alternatives&lt;br&gt; &lt;em&gt;Elena Spadini&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;17 Who fails and why? Understanding the systemic causes of failure within and beyond the Digital Humanities&lt;br&gt; &lt;em&gt;Naomi Wells&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;18 Experimental publishing: Acknowledging, addressing, and embracing failure&lt;br&gt; &lt;em&gt;Janneke Adema&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;19 Writing about research methods: sharing failure to support success&lt;br&gt; &lt;em&gt;Anisa Hawes and Riva Quiroga&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;20 Bridging the distance: Confronting geographical failures in Digital Humanities conferences&lt;br&gt; &lt;em&gt;Nabeel Siddiqui&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: On failing&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Reframing failure&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Innovation&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Stop lying to yourself: Collective delusion and Digital Humanities grant funding&lt;br&gt; &lt;em&gt;Quinn Dombrowski&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Risk, failure and the assessment of innovative research&lt;br&gt; &lt;em&gt;Jane Winters&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Innovation, tools, and ecology&lt;br&gt; &lt;em&gt;Christopher Ohge&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Software at play&lt;br&gt; &lt;em&gt;David De Roure&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Technology&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Brokenness is social&lt;br&gt; &lt;em&gt;Frances Corry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 A career in ruins? Accepting imperfection and celebrating failures in digital preservation and digital archaeology&lt;br&gt; &lt;em&gt;Jenny Mitcham&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Living well with brokenness in an inclusive research culture: what we can learn from failures and processes in a Digital Humanities lab&lt;br&gt; &lt;em&gt;Arianna Ciula&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Can we be failing?&lt;br&gt; &lt;em&gt;Joris J. van Zundert&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part III Collaboration&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 Doing, failing, learning: understanding what didn’t work as a key research finding in action research&lt;br&gt; &lt;em&gt;Arran J. Rees&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 Navigating the challenges and opportunities of collaboration&lt;br&gt; &lt;em&gt;Jennifer Stertzer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 Challenging the pipeline structure: a reflection on the organisational flow of interdisciplinary projects&lt;br&gt; &lt;em&gt;Caio Mello&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 When optimisation fails us&lt;br&gt; &lt;em&gt;Jentery Sayers&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;13 Reframing ‘reframing’: A holistic approach to understanding failure&lt;br&gt; &lt;em&gt;Lauren Tuckley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part IV Institutions&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;14 Permission to experiment with literature as data and fail in the process&lt;br&gt; &lt;em&gt;Jennifer Isasi&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;15 What to do with failure? (What does failure do?)&lt;br&gt; &lt;em&gt;Brittany Amell&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;16 The remaining alternatives&lt;br&gt; &lt;em&gt;Elena Spadini&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;17 Who fails and why? Understanding the systemic causes of failure within and beyond the Digital Humanities&lt;br&gt; &lt;em&gt;Naomi Wells&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;18 Experimental publishing: Acknowledging, addressing, and embracing failure&lt;br&gt; &lt;em&gt;Janneke Adema&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;19 Writing about research methods: sharing failure to support success&lt;br&gt; &lt;em&gt;Anisa Hawes and Riva Quiroga&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;20 Bridging the distance: Confronting geographical failures in Digital Humanities conferences&lt;br&gt; &lt;em&gt;Nabeel Siddiqui&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: On failing&lt;br&gt; &lt;em&gt;Anna-Maria Sichani and Michael Donnay&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <SubjectHeadingText>protection; Africa; mobility; refugee camps; urban displacement; encampment; host state; settlement; liberal; freedom of movement</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book offers an original and unique perspective on refugee hosting in Southern Africa, through a comparative analysis of the politics surrounding the welcome afforded to refugees in Zambia and South Africa. While state-based reception is frequently framed as one-off moments, such as registration, the book’s new refugee reception framework</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 Framing refugee reception&lt;/li&gt; &lt;li&gt;2 Refugee reception policies in Africa&lt;/li&gt; &lt;li&gt;3 Investigating state behaviour towards refugees&lt;/li&gt; &lt;li&gt;4 Encampment: the maintenance of a camp-based reception in Zambia&lt;/li&gt; &lt;li&gt;5 Encampment: post-registration in Zambia&lt;/li&gt; &lt;li&gt;6 Free-settlement: the maintenance of a free-settlement reception in South Africa&lt;/li&gt; &lt;li&gt;7 The urban space: post-registration in South Africa&lt;/li&gt; &lt;li&gt;8 Conclusions and ways forward&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 Framing refugee reception&lt;/li&gt; &lt;li&gt;2 Refugee reception policies in Africa&lt;/li&gt; &lt;li&gt;3 Investigating state behaviour towards refugees&lt;/li&gt; &lt;li&gt;4 Encampment: the maintenance of a camp-based reception in Zambia&lt;/li&gt; &lt;li&gt;5 Encampment: post-registration in Zambia&lt;/li&gt; &lt;li&gt;6 Free-settlement: the maintenance of a free-settlement reception in South Africa&lt;/li&gt; &lt;li&gt;7 The urban space: post-registration in South Africa&lt;/li&gt; &lt;li&gt;8 Conclusions and ways forward&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book offers an original and unique perspective on refugee hosting in Southern Africa, through a comparative analysis of the politics surrounding the welcome afforded to refugees in Zambia and South Africa. While state-based reception is frequently framed as one-off moments, such as registration, the book’s new refugee reception framework</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A new understanding of state-based refugee reception that reflects the complex dynamics of contemporary refugee arrival.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;It is no longer realistic (if it ever was) to understand persons who flee across a border as a homogeneous group whose movement abruptly ends once they arrive in a host state or refugee camp. Through a comparative analysis of the politics surrounding the welcome afforded to refugees, this book offers an original perspective on refugee hosting in Southern Africa. Using the cases of Zambia and South Africa, the book explores why some countries maintain encampment reception policies for refugees, and others use more liberal ‘free settlement’ approaches, whereby refugees are granted freedom of movement and permitted to settle in cities and towns. While state-based reception is frequently framed as one-off moments, such as registration, &lt;em&gt;Refugee Reception in Southern Africa&lt;/italic&gt; examines reception as a complex and ongoing process of negotiations between refugees and state, with reception policies vital in shaping a refugee’s ability to settle and engage with local communities and labour markets.&lt;/p&gt;&lt;p&gt;With its new ‘refugee reception’ framework and in-depth case studies full of concrete examples, this book is a significant theoretical and methodological contribution to migration studies more broadly.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 Framing refugee reception&lt;/li&gt; &lt;li&gt;2 Refugee reception policies in Africa&lt;/li&gt; &lt;li&gt;3 Investigating state behaviour towards refugees&lt;/li&gt; &lt;li&gt;4 Encampment: the maintenance of a camp-based reception in Zambia&lt;/li&gt; &lt;li&gt;5 Encampment: post-registration in Zambia&lt;/li&gt; &lt;li&gt;6 Free-settlement: the maintenance of a free-settlement reception in South Africa&lt;/li&gt; &lt;li&gt;7 The urban space: post-registration in South Africa&lt;/li&gt; &lt;li&gt;8 Conclusions and ways forward&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface &lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;Introduction: State, national identity and power: a historical tour in search of the causes of the Falklands–Malvinas War&lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;1. Resisting bio-power: ‘laughter’, ‘fraternity’ and ‘imagination’ under dictatorship and the Malvinas–Falklands War&lt;br&gt;María José Bruña Bragado&lt;/p&gt;&lt;p&gt;2. Exile, the Malvinas War and human rights&lt;br&gt;Silvina Jensen&lt;/p&gt;&lt;p&gt;3. Attitudes towards the Falklands–Malvinas War: European and Latin American left perspectives&lt;br&gt;Fernando Pedrosa&lt;/p&gt;&lt;p&gt;4. The Falklands–Malvinas War and transitions to democracy in Latin America: the turning point of 1979–82 &lt;br&gt;Guillermo Mira&lt;/p&gt;&lt;p&gt;5. The Malvinas journey: harsh landscapes, rough writing, raw footage&lt;br&gt;Julieta Vitullo&lt;/p&gt;&lt;p&gt;6. Malvinas miscellanea: notes on a diary written while shooting a film in these remote islands&lt;br&gt;Edgardo Dieleke&lt;/p&gt;&lt;p&gt;7. Malvinas, civil society and populism: a cinematic perspective&lt;br&gt;Joanna Page&lt;/p&gt;&lt;p&gt;8. Flying the flag: Malvinas and questions of patriotism&lt;br&gt;Catriona McAllister&lt;/p&gt;&lt;p&gt;9. Leaving behind the trenches of nationalism: teaching the Malvinas in secondary schools in Río Gallegos, Santa Cruz province&lt;br&gt;Matthew C. Benwell and Alejandro Gasel&lt;/p&gt;&lt;p&gt;10. Chronicle of a referendum foretold: what next for the Malvinas–Falklands?&lt;br&gt;Cara Levey and Daniel Ozarow&lt;/p&gt;&lt;p&gt;11. The limits of negotiation&lt;br&gt;Andrew Graham-Yooll&lt;/p&gt;&lt;p&gt;12. It breaks two to tangle: constructing and deconstructing bridges &lt;br&gt;Bernard McGuirk&lt;/p&gt;&lt;p&gt;13. Information Resources on the Falkland-Malvinas Conflict &lt;br&gt;Christine Anderson and María R. Osuna Alarcón&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface &lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;Introduction: State, national identity and power: a historical tour in search of the causes of the Falklands–Malvinas War&lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;1. Resisting bio-power: ‘laughter’, ‘fraternity’ and ‘imagination’ under dictatorship and the Malvinas–Falklands War&lt;br&gt;María José Bruña Bragado&lt;/p&gt;&lt;p&gt;2. Exile, the Malvinas War and human rights&lt;br&gt;Silvina Jensen&lt;/p&gt;&lt;p&gt;3. Attitudes towards the Falklands–Malvinas War: European and Latin American left perspectives&lt;br&gt;Fernando Pedrosa&lt;/p&gt;&lt;p&gt;4. The Falklands–Malvinas War and transitions to democracy in Latin America: the turning point of 1979–82 &lt;br&gt;Guillermo Mira&lt;/p&gt;&lt;p&gt;5. The Malvinas journey: harsh landscapes, rough writing, raw footage&lt;br&gt;Julieta Vitullo&lt;/p&gt;&lt;p&gt;6. Malvinas miscellanea: notes on a diary written while shooting a film in these remote islands&lt;br&gt;Edgardo Dieleke&lt;/p&gt;&lt;p&gt;7. Malvinas, civil society and populism: a cinematic perspective&lt;br&gt;Joanna Page&lt;/p&gt;&lt;p&gt;8. Flying the flag: Malvinas and questions of patriotism&lt;br&gt;Catriona McAllister&lt;/p&gt;&lt;p&gt;9. Leaving behind the trenches of nationalism: teaching the Malvinas in secondary schools in Río Gallegos, Santa Cruz province&lt;br&gt;Matthew C. Benwell and Alejandro Gasel&lt;/p&gt;&lt;p&gt;10. Chronicle of a referendum foretold: what next for the Malvinas–Falklands?&lt;br&gt;Cara Levey and Daniel Ozarow&lt;/p&gt;&lt;p&gt;11. The limits of negotiation&lt;br&gt;Andrew Graham-Yooll&lt;/p&gt;&lt;p&gt;12. It breaks two to tangle: constructing and deconstructing bridges &lt;br&gt;Bernard McGuirk&lt;/p&gt;&lt;p&gt;13. Information Resources on the Falkland-Malvinas Conflict &lt;br&gt;Christine Anderson and María R. Osuna Alarcón&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The conflict over possession of the Falklands-Malvinas Islands was waged in an area remote both geographically and geo-politically in an era of cold war and also of tensions within and between sovereign states of the supposed western bloc. It has been broadly perceived as an absurd confrontation, the echoes of which, despite the brevity of its duration, and some four decades on, resonate still not least in the lasting wounds that bear testimony yet to its underlying causes. &lt;/p&gt;&lt;p&gt;This book probes the reasons behind the conflict’s tragic occurrence and the processing of its consequences in and beyond the sovereign states that suffered and suffer still from the exacerbating of nationalist identities in the resolution of their differences and the consequent challenges to be addressed. Drawing on perspectives that bring together contributors from markedly differing backgrounds, whether national or disciplinary, this collection reinforces the spirit of critical questioning that historical and sociological research must ever value and pursue. Prejudices and preconceptions are acknowledged and confronted yet contextualised and revised through filters of new questions and answers which are not always anticipated or, for the stubbornly partisan, readily embraced.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface &lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;Introduction: State, national identity and power: a historical tour in search of the causes of the Falklands–Malvinas War&lt;br&gt;Guillermo Mira and Fernando Pedrosa&lt;/p&gt;&lt;p&gt;1. Resisting bio-power: ‘laughter’, ‘fraternity’ and ‘imagination’ under dictatorship and the Malvinas–Falklands War&lt;br&gt;María José Bruña Bragado&lt;/p&gt;&lt;p&gt;2. Exile, the Malvinas War and human rights&lt;br&gt;Silvina Jensen&lt;/p&gt;&lt;p&gt;3. Attitudes towards the Falklands–Malvinas War: European and Latin American left perspectives&lt;br&gt;Fernando Pedrosa&lt;/p&gt;&lt;p&gt;4. The Falklands–Malvinas War and transitions to democracy in Latin America: the turning point of 1979–82 &lt;br&gt;Guillermo Mira&lt;/p&gt;&lt;p&gt;5. The Malvinas journey: harsh landscapes, rough writing, raw footage&lt;br&gt;Julieta Vitullo&lt;/p&gt;&lt;p&gt;6. Malvinas miscellanea: notes on a diary written while shooting a film in these remote islands&lt;br&gt;Edgardo Dieleke&lt;/p&gt;&lt;p&gt;7. Malvinas, civil society and populism: a cinematic perspective&lt;br&gt;Joanna Page&lt;/p&gt;&lt;p&gt;8. Flying the flag: Malvinas and questions of patriotism&lt;br&gt;Catriona McAllister&lt;/p&gt;&lt;p&gt;9. Leaving behind the trenches of nationalism: teaching the Malvinas in secondary schools in Río Gallegos, Santa Cruz province&lt;br&gt;Matthew C. Benwell and Alejandro Gasel&lt;/p&gt;&lt;p&gt;10. Chronicle of a referendum foretold: what next for the Malvinas–Falklands?&lt;br&gt;Cara Levey and Daniel Ozarow&lt;/p&gt;&lt;p&gt;11. The limits of negotiation&lt;br&gt;Andrew Graham-Yooll&lt;/p&gt;&lt;p&gt;12. It breaks two to tangle: constructing and deconstructing bridges &lt;br&gt;Bernard McGuirk&lt;/p&gt;&lt;p&gt;13. Information Resources on the Falkland-Malvinas Conflict &lt;br&gt;Christine Anderson and María R. Osuna Alarcón&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This sixth volume in the renowned &lt;em&gt;Roman Military Diplomas&lt;/italic&gt; series brings together in one accessible collection the Roman military diplomas published between 2004 and 2007. Each of the 179 diplomas is catalogued, transcribed and reconstructed alongside information relating to its physical description, findspot, state of preservation, current location and new readings helping to illuminate everything from the commanders of units to the social lives of soldiers. The volume also includes a revised chronology of the diplomas, appendices providing important criteria in dating the fragments, comprehensive indices of witnesses, persons, places and units and, for the first time, a table of concordances enabling concurrent work with previous volumes in the &lt;em&gt;Roman Military Diplomas&lt;/italic&gt; series. Collectively, the volume offers new insights into Roman military procedures and personnel, the social and legal status of soldiers and the afterlife of the diplomas. It is an essential reference tool for anyone researching Roman imperial history, the Roman army and epigraphy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This sixth volume in the renowned &lt;em&gt;Roman Military Diplomas&lt;/italic&gt; series brings together in one accessible collection the Roman military diplomas published between 2004 and 2007. Each of the 179 diplomas is catalogued, transcribed and reconstructed alongside information relating to its physical description, findspot, state of preservation, current location and new readings helping to illuminate everything from the commanders of units to the social lives of soldiers. The volume also includes a revised chronology of the diplomas, appendices providing important criteria in dating the fragments, comprehensive indices of witnesses, persons, places and units and, for the first time, a table of concordances enabling concurrent work with previous volumes in the &lt;em&gt;Roman Military Diplomas&lt;/italic&gt; series. Collectively, the volume offers new insights into Roman military procedures and personnel, the social and legal status of soldiers and the afterlife of the diplomas. It is an essential reference tool for anyone researching Roman imperial history, the Roman army and epigraphy.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The encyclopedic compilation &lt;i&gt;Liber Floridus&lt;/italic&gt;, created by the Flemish canon Lambert of Saint-Omer in the early twelfth century, survives not only in the form of his famous autograph, but also in a considerable number of later manuscripts which transformed the knowledge assembled by him and which became starting points for new appraisals of their texts and images. &lt;i&gt;Shaping Knowledge&lt;/italic&gt; examines the processes which determined this transfer over the centuries and evaluates the specific achievements of the different generations of scribes and illuminators. Taking account of the full range of manuscripts which transmit material from the &lt;i&gt;Liber Floridus&lt;/italic&gt; and focusing in more detail on three of them – now in the Herzog August Bibliothek in Wolfenbüttel, in the Universiteitsbibliotheek Leiden and in the Abdijarchief of Tongerlo – it shows that the makers of these manuscripts did not merely select and copy material from the &lt;i&gt;Liber Floridus&lt;/italic&gt;, but also organized images and texts in new ways, sought out different exemplars for them and embarked on compilatory activities of their own. These relationships at the textual, visual and conceptual levels are lenses through which we can observe the networks subsisting among the manuscripts linked to the &lt;i&gt;Liber Floridus&lt;/italic&gt; and the much broader group of encyclopedic compilations to which they belong. Sixteen colour plates and one hundred black-and-white figures document the role of the visual and material dimensions of the manuscripts in the processes of transmission.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The encyclopedic compilation &lt;i&gt;Liber Floridus&lt;/italic&gt;, created by the Flemish canon Lambert of Saint-Omer in the early twelfth century, survives not only in the form of his famous autograph, but also in a considerable number of later manuscripts which transformed the knowledge assembled by him and which became starting points for new appraisals of their texts and images. &lt;i&gt;Shaping Knowledge&lt;/italic&gt; examines the processes which determined this transfer over the centuries and evaluates the specific achievements of the different generations of scribes and illuminators. Taking account of the full range of manuscripts which transmit material from the &lt;i&gt;Liber Floridus&lt;/italic&gt; and focusing in more detail on three of them – now in the Herzog August Bibliothek in Wolfenbüttel, in the Universiteitsbibliotheek Leiden and in the Abdijarchief of Tongerlo – it shows that the makers of these manuscripts did not merely select and copy material from the &lt;i&gt;Liber Floridus&lt;/italic&gt;, but also organized images and texts in new ways, sought out different exemplars for them and embarked on compilatory activities of their own. These relationships at the textual, visual and conceptual levels are lenses through which we can observe the networks subsisting among the manuscripts linked to the &lt;i&gt;Liber Floridus&lt;/italic&gt; and the much broader group of encyclopedic compilations to which they belong. Sixteen colour plates and one hundred black-and-white figures document the role of the visual and material dimensions of the manuscripts in the processes of transmission.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Mary O’Dowd&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Elaine Farrell&lt;/p&gt;&lt;p&gt;I. ‘I would take anything to prevent me having a child’: contraception&lt;/p&gt;&lt;p&gt;1 ‘Veiled obscenity’: contraception and the Dublin Medical Press, 1850–1900 15&lt;/p&gt;&lt;p&gt;Ann Daly&lt;/p&gt;&lt;p&gt;2 ‘Its effect on public morality is vicious in the extreme’: defining birth control as obscene and unethical, 1926–32&lt;/p&gt;&lt;p&gt;Sandra McAvoy&lt;/p&gt;&lt;p&gt;II. ‘Inexpressible rendings of heart at the prospect of my child’s death’:pregnancy, childbirth and mortality&lt;/p&gt;&lt;p&gt;3 Some sources for the study of infant and maternal mortality in later seventeenth-century Ireland&lt;/p&gt;&lt;p&gt;Clodagh Tait&lt;/p&gt;&lt;p&gt;4 ‘A time of trial being near at hand’: pregnancy, childbirth and parenting in the spiritual journal of Elizabeth Bennis, 1749–79&lt;/p&gt;&lt;p&gt;Rosemary Raughter&lt;/p&gt;&lt;p&gt;5 Birth and death in nineteenth-century Dublin’s lying-in hospitals&lt;/p&gt;&lt;p&gt;Julia Anne Bergin&lt;/p&gt;&lt;p&gt;III. ‘The natural and proper guardian of the child’: material culture and the care of babies&lt;/p&gt;&lt;p&gt;6 Medicinal care in the eighteenth- and early nineteenthcentury Irish home&lt;/p&gt;&lt;p&gt;Emma O’Toole&lt;/p&gt;&lt;p&gt;7 The chrysalis in the cradle&lt;/p&gt;&lt;p&gt;Elaine Murray&lt;/p&gt;&lt;p&gt;IV. ‘The world acted unjustly to women in this fallen position’: unmarried mothers and ‘illegitimate’ children&lt;/p&gt;&lt;p&gt;8 ‘Found in a “dying” condition’: nurse-children in Ireland, 1872–1952&lt;/p&gt;&lt;p&gt;Sarah-Anne Buckley&lt;/p&gt;&lt;p&gt;9 In the family way and away from the family: examining the evidence for Irish unmarried mothers in Britain, 1920s–40s&lt;/p&gt;&lt;p&gt;Jennifer Redmond&lt;/p&gt;&lt;p&gt;V. ‘I know she never intended to rear it’: infanticide&lt;/p&gt;&lt;p&gt;10 Responding to infanticide in Ireland, 1680–1820&lt;/p&gt;&lt;p&gt;James Kelly&lt;/p&gt;&lt;p&gt;11 ‘A very immoral establishment’: the crime of infanticide and class status in Ireland, 1850–1900&lt;/p&gt;&lt;p&gt;Elaine Farrell&lt;/p&gt;&lt;p&gt;12 Beyond cradle and grave: Irish folklore about the spirits of unbaptized infants and the spirits of women who murdered babies&lt;/p&gt;&lt;p&gt;Anne O’Connor&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Mary O’Dowd&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Elaine Farrell&lt;/p&gt;&lt;p&gt;I. ‘I would take anything to prevent me having a child’: contraception&lt;/p&gt;&lt;p&gt;1 ‘Veiled obscenity’: contraception and the Dublin Medical Press, 1850–1900 15&lt;/p&gt;&lt;p&gt;Ann Daly&lt;/p&gt;&lt;p&gt;2 ‘Its effect on public morality is vicious in the extreme’: defining birth control as obscene and unethical, 1926–32&lt;/p&gt;&lt;p&gt;Sandra McAvoy&lt;/p&gt;&lt;p&gt;II. ‘Inexpressible rendings of heart at the prospect of my child’s death’:pregnancy, childbirth and mortality&lt;/p&gt;&lt;p&gt;3 Some sources for the study of infant and maternal mortality in later seventeenth-century Ireland&lt;/p&gt;&lt;p&gt;Clodagh Tait&lt;/p&gt;&lt;p&gt;4 ‘A time of trial being near at hand’: pregnancy, childbirth and parenting in the spiritual journal of Elizabeth Bennis, 1749–79&lt;/p&gt;&lt;p&gt;Rosemary Raughter&lt;/p&gt;&lt;p&gt;5 Birth and death in nineteenth-century Dublin’s lying-in hospitals&lt;/p&gt;&lt;p&gt;Julia Anne Bergin&lt;/p&gt;&lt;p&gt;III. ‘The natural and proper guardian of the child’: material culture and the care of babies&lt;/p&gt;&lt;p&gt;6 Medicinal care in the eighteenth- and early nineteenthcentury Irish home&lt;/p&gt;&lt;p&gt;Emma O’Toole&lt;/p&gt;&lt;p&gt;7 The chrysalis in the cradle&lt;/p&gt;&lt;p&gt;Elaine Murray&lt;/p&gt;&lt;p&gt;IV. ‘The world acted unjustly to women in this fallen position’: unmarried mothers and ‘illegitimate’ children&lt;/p&gt;&lt;p&gt;8 ‘Found in a “dying” condition’: nurse-children in Ireland, 1872–1952&lt;/p&gt;&lt;p&gt;Sarah-Anne Buckley&lt;/p&gt;&lt;p&gt;9 In the family way and away from the family: examining the evidence for Irish unmarried mothers in Britain, 1920s–40s&lt;/p&gt;&lt;p&gt;Jennifer Redmond&lt;/p&gt;&lt;p&gt;V. ‘I know she never intended to rear it’: infanticide&lt;/p&gt;&lt;p&gt;10 Responding to infanticide in Ireland, 1680–1820&lt;/p&gt;&lt;p&gt;James Kelly&lt;/p&gt;&lt;p&gt;11 ‘A very immoral establishment’: the crime of infanticide and class status in Ireland, 1850–1900&lt;/p&gt;&lt;p&gt;Elaine Farrell&lt;/p&gt;&lt;p&gt;12 Beyond cradle and grave: Irish folklore about the spirits of unbaptized infants and the spirits of women who murdered babies&lt;/p&gt;&lt;p&gt;Anne O’Connor&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Corruption in office, pervasive, subversive and perennial, requires the state to examine itself, its ethical values and its ways of working. The prosecution for corruption of Gaius Verres, governor of Sicily, has long been recognized for its exposure of ruthless depredation, of personal debauchery and abuse of office, and for the skilled presentation of the case by Cicero in his speech to the court as prosecutor. Longest of Cicero’s surviving orations and his only prosecution speech, the Verrines are an immensely rich source of evidence for Roman provincial government, for Roman law and above all for the rhetoric of prosecution. Deriving from a colloquium held at the Institute of Classical Studies in 2004, these papers confront directly the challenge which such rhetoric poses for our use of the historical material contained within the speech. The contributions to the volume explore the rhetorical strategy employed by Cicero for a repetundae prosecution, his use of witnesses and of devices learned from Attic oratory and his rhetorical manipulation of the complex legal and taxation systems at work in the province of Sicily. Several contributors reveal the extent of Cicero’s skill in presentation – but also the perils which that skill presents for the historian. Many of the papers focus specifically on the de frumento at the heart of the Verrines, exploring its rhetorical devices relating it to the archaeology of Republican Sicily and examining the foundations of its modern study, Jérôme Carcopino’s &lt;em&gt;La loi de Hiéron et les Romains&lt;/italic&gt;. This volume sets the study of the Verrines on a new footing. It is essential reading for all who work on Cicero provincial government and Sicily, shedding new light in particular on the much-maligned de frumento.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Introduction: Star Chamber matters&lt;br&gt; &lt;em&gt;K. J. Kesselring with Natalie Mears&lt;/em&gt;&lt;/p&gt;&lt;p&gt;2. The records of the court of Star Chamber at the National Archives and elsewhere&lt;br&gt; &lt;em&gt;Daniel Gosling&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3. Reading ravishment: gender and ‘will’ power in early Tudor Star Chamber, 1500–50&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4. Sir Edward Coke and the Star Chamber: the prosecution of rapes at Snargate, 1598–1602&lt;br&gt; &lt;em&gt;Louis A. Knafla&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5. ‘By reason of her sex and widowhood’: an early modern Welsh gentlewoman in the court of Star Chamber&lt;br&gt; &lt;em&gt;Sadie Jarrett&lt;/em&gt;&lt;/p&gt;&lt;p&gt;6. Consent and coercion, force and fraud: marriages in Star Chamber&lt;br&gt; &lt;em&gt;K. J. Kesselring&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7. Labourers, legal aid and the limits of popular legalism in Star Chamber&lt;br&gt; &lt;em&gt;Hillary Taylor&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8. Jacobean Star Chamber records and the performance of provincial libel&lt;br&gt; &lt;em&gt;Clare Egan&lt;/em&gt;&lt;/p&gt;&lt;p&gt;9. A marine insurance fraud in the Star Chamber&lt;br&gt; &lt;em&gt;Emily Kadens&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10. Star Chamber and the bullion trade, 1618–20&lt;br&gt; &lt;em&gt;Simon Healy&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11. Contemporary knowledge of the Star Chamber and the court’s abolition&lt;br&gt; &lt;em&gt;Ian Williams&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Introduction: Star Chamber matters&lt;br&gt; &lt;em&gt;K. J. Kesselring with Natalie Mears&lt;/em&gt;&lt;/p&gt;&lt;p&gt;2. The records of the court of Star Chamber at the National Archives and elsewhere&lt;br&gt; &lt;em&gt;Daniel Gosling&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3. Reading ravishment: gender and ‘will’ power in early Tudor Star Chamber, 1500–50&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4. Sir Edward Coke and the Star Chamber: the prosecution of rapes at Snargate, 1598–1602&lt;br&gt; &lt;em&gt;Louis A. Knafla&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5. ‘By reason of her sex and widowhood’: an early modern Welsh gentlewoman in the court of Star Chamber&lt;br&gt; &lt;em&gt;Sadie Jarrett&lt;/em&gt;&lt;/p&gt;&lt;p&gt;6. Consent and coercion, force and fraud: marriages in Star Chamber&lt;br&gt; &lt;em&gt;K. J. Kesselring&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7. Labourers, legal aid and the limits of popular legalism in Star Chamber&lt;br&gt; &lt;em&gt;Hillary Taylor&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8. Jacobean Star Chamber records and the performance of provincial libel&lt;br&gt; &lt;em&gt;Clare Egan&lt;/em&gt;&lt;/p&gt;&lt;p&gt;9. A marine insurance fraud in the Star Chamber&lt;br&gt; &lt;em&gt;Emily Kadens&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10. Star Chamber and the bullion trade, 1618–20&lt;br&gt; &lt;em&gt;Simon Healy&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11. Contemporary knowledge of the Star Chamber and the court’s abolition&lt;br&gt; &lt;em&gt;Ian Williams&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro, Indian Survival in Colonial Nicaragua, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro,&lt;i&gt; Indian Survival in Colonial Nicaragua&lt;/italic&gt;, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. Muestra cómo la naturaleza de las propias sociedades indígenas y la forma en que los españoles buscaron controlarlas y explotarlas se reflejaron en diferentes niveles de disminución y supervivencia de la población.&lt;/p&gt;&lt;p&gt;Se basa en una extensa investigación de archivos en América Central y España y en evidencia arqueológica, etnográfica y lingüística. Contribuye significativamente a comprender cómo algunas sociedades indígenas del Nuevo Mundo pudieron sobrevivir en mayor medida que otras.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro,&lt;i&gt; Indian Survival in Colonial Nicaragua&lt;/italic&gt;, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. Muestra cómo la naturaleza de las propias sociedades indígenas y la forma en que los españoles buscaron controlarlas y explotarlas se reflejaron en diferentes niveles de disminución y supervivencia de la población.&lt;/p&gt;&lt;p&gt;Se basa en una extensa investigación de archivos en América Central y España y en evidencia arqueológica, etnográfica y lingüística. Contribuye significativamente a comprender cómo algunas sociedades indígenas del Nuevo Mundo pudieron sobrevivir en mayor medida que otras.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Part I: Introducción &lt;br&gt;1. Supervivencia indígena en la América española colonial &lt;br&gt;&lt;br&gt;Part II. Nicaragua en vísperas de la conquista española &lt;br&gt;2. Las culturas indígenas y su medioambiente &lt;br&gt;3. Los cacicazgos &lt;br&gt;4. Las tribus &lt;br&gt;5. La población aborigen &lt;br&gt;&lt;br&gt;Part III. La conquista y la esclavitud, 1522–1550 &lt;br&gt;6. La leyenda negra &lt;br&gt;7. Desculturación y despoblación, 1522–1550 &lt;br&gt;&lt;br&gt;Part IV. Consolidación colonial y deculturación indígena, 1550–1720 &lt;br&gt;8. Centros de actividad europea: Ciudades, haciendas y los ingleses &lt;br&gt;9. Instituciones, mecanismos de control y explotación: Encomiendas y Misiones &lt;br&gt;10. Cambio cultural en la zona Mesoamericana, 1550–1720 &lt;br&gt;11. Cambio cultural en la zona Sudamericana, 1550–1720 &lt;br&gt;12. El momento de cambio: Cambio demográfico, 1550–1720&lt;br&gt;&lt;br&gt;V. Reorganización colonial y aculturación indígena, 1720–1821 &lt;br&gt;13. Reformas administrativas e incorporación territorial &lt;br&gt;14. Instrumentos de la integración indígena &lt;br&gt;15. Cambio cultural en la zona mesoamericana, 1720–1821 &lt;br&gt;16. Cambio cultural en la zona Sudamericana, 1720–1821 &lt;br&gt;17. Recuperación demográfica, 1720–1821 &lt;br&gt;&lt;br&gt;VI. Conclusión &lt;br&gt;18. Supervivencia indígena en la Nicaragua colonial &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro, Indian Survival in Colonial Nicaragua, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro,&lt;i&gt; Indian Survival in Colonial Nicaragua&lt;/italic&gt;, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. Muestra cómo la naturaleza de las propias sociedades indígenas y la forma en que los españoles buscaron controlarlas y explotarlas se reflejaron en diferentes niveles de disminución y supervivencia de la población.&lt;/p&gt;&lt;p&gt;Se basa en una extensa investigación de archivos en América Central y España y en evidencia arqueológica, etnográfica y lingüística. Contribuye significativamente a comprender cómo algunas sociedades indígenas del Nuevo Mundo pudieron sobrevivir en mayor medida que otras.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Acompañada de una nueva introducción, esta traducción al español del clásico libro,&lt;i&gt; Indian Survival in Colonial Nicaragua&lt;/italic&gt;, ofrece una descripción detallada de los cambios demográficos y culturales que la conquista española y el dominio colonial trajeron a las sociedades indígenas de Nicaragua. Muestra cómo la naturaleza de las propias sociedades indígenas y la forma en que los españoles buscaron controlarlas y explotarlas se reflejaron en diferentes niveles de disminución y supervivencia de la población.&lt;/p&gt;&lt;p&gt;Se basa en una extensa investigación de archivos en América Central y España y en evidencia arqueológica, etnográfica y lingüística. Contribuye significativamente a comprender cómo algunas sociedades indígenas del Nuevo Mundo pudieron sobrevivir en mayor medida que otras.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Part I: Introducción &lt;br&gt;1. Supervivencia indígena en la América española colonial &lt;br&gt;&lt;br&gt;Part II. Nicaragua en vísperas de la conquista española &lt;br&gt;2. Las culturas indígenas y su medioambiente &lt;br&gt;3. Los cacicazgos &lt;br&gt;4. Las tribus &lt;br&gt;5. La población aborigen &lt;br&gt;&lt;br&gt;Part III. La conquista y la esclavitud, 1522–1550 &lt;br&gt;6. La leyenda negra &lt;br&gt;7. Desculturación y despoblación, 1522–1550 &lt;br&gt;&lt;br&gt;Part IV. Consolidación colonial y deculturación indígena, 1550–1720 &lt;br&gt;8. Centros de actividad europea: Ciudades, haciendas y los ingleses &lt;br&gt;9. Instituciones, mecanismos de control y explotación: Encomiendas y Misiones &lt;br&gt;10. Cambio cultural en la zona Mesoamericana, 1550–1720 &lt;br&gt;11. Cambio cultural en la zona Sudamericana, 1550–1720 &lt;br&gt;12. El momento de cambio: Cambio demográfico, 1550–1720&lt;br&gt;&lt;br&gt;V. Reorganización colonial y aculturación indígena, 1720–1821 &lt;br&gt;13. Reformas administrativas e incorporación territorial &lt;br&gt;14. Instrumentos de la integración indígena &lt;br&gt;15. Cambio cultural en la zona mesoamericana, 1720–1821 &lt;br&gt;16. Cambio cultural en la zona Sudamericana, 1720–1821 &lt;br&gt;17. Recuperación demográfica, 1720–1821 &lt;br&gt;&lt;br&gt;VI. Conclusión &lt;br&gt;18. Supervivencia indígena en la Nicaragua colonial &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;A fascinating overview of the history and practice of seminars held at the Institute of Historical Research (IHR) at the University of London over the twentieth and early twenty-first century. This original book delivers fresh insight into the evolution of historical research and its role in wider society today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its founding in 1921, the Institute of Historical Research (IHR) at the University of London has seen students and teachers come together, socially and intellectually, to engage in lively academic seminars. But for what purpose and with what value?&lt;/p&gt;&lt;p&gt;&lt;em&gt;Talking History&lt;/italic&gt; provides a defence of the seminar as a central element in historians’ teaching, research and sense of community. Covering a range of the IHR’s long-running seminar series, the book presents the seminars as a local, national and international hub for scholarship that emerges from and is sustained by the ongoing learning practices of historians as scholars and people. It bears witness to a seminar culture of evolving, multifarious synergies between teaching, researching and learning, historiography and participation – intertextual, interpersonal, intergenerational and intercultural. Viewed as such, the seminars constitute a living tradition, stimulating and incorporating dynamic change over time to contribute not just to the development of historiography but to intellectual life more generally, often in conversation with major political events and cultural phenomena.&lt;/p&gt;&lt;p&gt;This original and significant book delivers fresh insight into the evolution of historical research and its role in wider society today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since its founding in 1921, the Institute of Historical Research (IHR) at the University of London has seen students and teachers come together, socially and intellectually, to engage in lively academic seminars. But for what purpose and with what value?&lt;/p&gt;&lt;p&gt;&lt;em&gt;Talking History&lt;/italic&gt; provides a defence of the seminar as a central element in historians’ teaching, research and sense of community. Covering a range of the IHR’s long-running seminar series, the book presents the seminars as a local, national and international hub for scholarship that emerges from and is sustained by the ongoing learning practices of historians as scholars and people. It bears witness to a seminar culture of evolving, multifarious synergies between teaching, researching and learning, historiography and participation – intertextual, interpersonal, intergenerational and intercultural. Viewed as such, the seminars constitute a living tradition, stimulating and incorporating dynamic change over time to contribute not just to the development of historiography but to intellectual life more generally, often in conversation with major political events and cultural phenomena.&lt;/p&gt;&lt;p&gt;This original and significant book delivers fresh insight into the evolution of historical research and its role in wider society today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction &lt;br&gt; &lt;em&gt;David Manning&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 A History of the History Seminar: The ‘Active Life’ of Historiography at the Institute of Historical Research&lt;br&gt; &lt;em&gt;David Manning&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The Italy 1200–1700 Seminar&lt;br&gt; &lt;em&gt;Trevor Dean and Kate Lowe&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 The Economic and Social History of the Early Modern World Seminar&lt;br&gt; &lt;em&gt;David Ormrod&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 The British History in the Seventeenth Century Seminar&lt;br&gt; &lt;em&gt;Jason Peacey&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 The British History in the Long Eighteenth Century Seminar&lt;br&gt; &lt;em&gt;Penelope J. Corfield&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 The Low Countries History Seminar&lt;br&gt; &lt;em&gt;Ulrich Tiedau&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 The Modern French History Seminar&lt;br&gt; &lt;em&gt;Pamela Pilbeam with David Manning&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 The Imperial and World History Seminar&lt;br&gt; &lt;em&gt;Sarah Stockwell&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 The Postgraduate Seminar in Theory and Method (1986–2008)&lt;br&gt; &lt;em&gt;Rohan McWilliam&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 The Women’s History Seminar&lt;br&gt; &lt;em&gt;Kelly Boyd&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 The IHR’s Seminar Culture: Past, Present and Future — A Roundtable Discussion&lt;br&gt; &lt;em&gt;David Bates, Alice Prochaska, Tim Hitchcock, Kate Wilcox, Ellen Smith and Rachel Bynoth, and Claire Langhamer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword &lt;br&gt; &lt;em&gt;Natalie Thomlinson&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Modernity, as has often been observed, was fundamentally concerned with questions of temporality. The period around 1900, in particular, witnessed numerous efforts to define, discipline or 'liberate' temporal experience. Within this broader framework of thinking about temporality, 'rhythm' came to form the object of an intense and widespread preoccupation. Rhythmical research played a central role not only in the reconceptualisation of human physiology and labour in the late nineteenth century, but also in the emergence of a new leisure culture in the early twentieth. The book traces the ways in which notions of 'rhythm' were mobilised both to conceptualise modernity (narrate its origins and prescribe its directions) and, in particular, to forge a new understanding of temporal media that came to mark the mass-mediated experience of the 1920s: a conception of artistic media as mediators between the organic and the rational, the time of the body and that of the machine. &lt;break/&gt;Michael Cowan is Associate Professor of German and World Cinemas at McGill University. He is the author of &lt;i&gt;Cult of the Will: Nervousness and German Modernity&lt;/italic&gt; (2008), as well as several articles and collections on German literature, film, media and cultural history.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Modernity, as has often been observed, was fundamentally concerned with questions of temporality. The period around 1900, in particular, witnessed numerous efforts to define, discipline or 'liberate' temporal experience. Within this broader framework of thinking about temporality, 'rhythm' came to form the object of an intense and widespread preoccupation. Rhythmical research played a central role not only in the reconceptualisation of human physiology and labour in the late nineteenth century, but also in the emergence of a new leisure culture in the early twentieth. The book traces the ways in which notions of 'rhythm' were mobilised both to conceptualise modernity (narrate its origins and prescribe its directions) and, in particular, to forge a new understanding of temporal media that came to mark the mass-mediated experience of the 1920s: a conception of artistic media as mediators between the organic and the rational, the time of the body and that of the machine. &lt;break/&gt;Michael Cowan is Associate Professor of German and World Cinemas at McGill University. He is the author of &lt;i&gt;Cult of the Will: Nervousness and German Modernity&lt;/italic&gt; (2008), as well as several articles and collections on German literature, film, media and cultural history.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of Illustrations&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Introduction: Rhythm and the Mediation of Modern Experience&lt;/li&gt; &lt;li&gt;Poetry for Restless Times: Rhythm and Urban Experience in the Work of Gerrit Engelke (1890–1918)&lt;/li&gt; &lt;li&gt;Cinema as ‘Heart Machine’: Rhythm and the Ordering of Nature in Weimar Film&lt;/li&gt; &lt;li&gt;The Compulsory Power of Resonance: Rhythm, Attention and the Weimar Advertising Film&lt;/li&gt; &lt;li&gt;Surviving the Rhythms of America: Jazz and the Fantasy of Technological Mastery&lt;/li&gt; &lt;li&gt;Epilogue – Rhythm and Moving Image Media: Some Afterthoughts&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Television Drama in Spain and Latin America &lt;/italic&gt;addresses two major topics within current cultural, media, and television studies: the question of fictional genres and that of transnational circulation. While much research has been carried out on both TV formats and remakes in the English-speaking world, almost nothing has been published on the huge and dynamic Spanish-speaking sector. This book discusses and analyses series since 2000 from Spain (in both Spanish and Catalan), Mexico, Venezuela, and (to a lesser extent) the US, employing both empirical research on production and distribution and textual analysis of content. The three genres examined are horror, biographical series, and sports-themed dramas; the three examples of format remakes are of a period mystery (Spain, Mexico), a romantic comedy (Venezuela, US), and a historical epic (Catalonia, Spain).&lt;/p&gt;&lt;p&gt;Paul Julian Smith is Distinguished Professor at the Graduate Center, City University of New York. He was previously Professor of Spanish at the University of Cambridge. He is the author of twenty books and one hundred academic articles.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Television Drama in Spain and Latin America &lt;/italic&gt;addresses two major topics within current cultural, media, and television studies: the question of fictional genres and that of transnational circulation. While much research has been carried out on both TV formats and remakes in the English-speaking world, almost nothing has been published on the huge and dynamic Spanish-speaking sector. This book discusses and analyses series since 2000 from Spain (in both Spanish and Catalan), Mexico, Venezuela, and (to a lesser extent) the US, employing both empirical research on production and distribution and textual analysis of content. The three genres examined are horror, biographical series, and sports-themed dramas; the three examples of format remakes are of a period mystery (Spain, Mexico), a romantic comedy (Venezuela, US), and a historical epic (Catalonia, Spain).&lt;/p&gt;&lt;p&gt;Paul Julian Smith is Distinguished Professor at the Graduate Center, City University of New York. He was previously Professor of Spanish at the University of Cambridge. He is the author of twenty books and one hundred academic articles.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Acknowledgements Introduction: TV Nations &lt;b&gt;Genres&lt;/b&gt; 1. Transnational Horror Light: Production, Fandom, and Scholarship 2. Biopic TV in Mexico: &lt;i&gt;Juana Inés &lt;/i&gt;(Canal Once, 2016), &lt;i&gt;Hasta que te conocí: Juan Gabriel, mi historia &lt;/i&gt;[&lt;i&gt;Until I Met You: Juan Gabriel, My Story&lt;/i&gt;] (Azteca, 2016) 3. Football TV: &lt;i&gt;Club de Cuervos&lt;/i&gt; (Netflix, 2015–) &lt;b&gt;Format Translations &lt;/b&gt; 4. Copycat Television? &lt;i&gt;Gran Hotel&lt;/i&gt; [&lt;i&gt;Grand Hotel&lt;/i&gt;] (Bambú/Antena 3, 2011–13) and&lt;i&gt; El hotel de los secretos&lt;/i&gt; [&lt;i&gt;The Hotel of Secrets&lt;/i&gt;] (Televisa, 2015–16) 5. Second Tier Reproduction: &lt;i&gt;Juana la virgen&lt;/i&gt; (RCTV, 2002) and &lt;i&gt;Jane the Virgin&lt;/i&gt; (CW, 2014–present) 6. Television Without a State: &lt;i&gt;Temps de silenci &lt;/i&gt;[&lt;i&gt;Time of Silence&lt;/i&gt;] (TV3, 2001–02) and &lt;i&gt;Amar en tiempos &lt;/i&gt;&lt;i&gt;revueltos&lt;/i&gt; [&lt;i&gt;Loving in Troubled Times&lt;/i&gt;] (Diagonal/TVE1, 2005–) Conclusion: Series Planet Interview with Patricia Arriaga Jordán, Creator of &lt;i&gt;Juana Inés&lt;/i&gt; (23 December 2016) Bibliography Index &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Television Drama in Spain and Latin America &lt;/italic&gt;addresses two major topics within current cultural, media, and television studies: the question of fictional genres and that of transnational circulation. While much research has been carried out on both TV formats and remakes in the English-speaking world, almost nothing has been published on the huge and dynamic Spanish-speaking sector. This book discusses and analyses series since 2000 from Spain (in both Spanish and Catalan), Mexico, Venezuela, and (to a lesser extent) the US, employing both empirical research on production and distribution and textual analysis of content. The three genres examined are horror, biographical series, and sports-themed dramas; the three examples of format remakes are of a period mystery (Spain, Mexico), a romantic comedy (Venezuela, US), and a historical epic (Catalonia, Spain).&lt;/p&gt;&lt;p&gt;Paul Julian Smith is Distinguished Professor at the Graduate Center, City University of New York. He was previously Professor of Spanish at the University of Cambridge. He is the author of twenty books and one hundred academic articles.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Acknowledgements Introduction: TV Nations &lt;b&gt;Genres&lt;/b&gt; 1. Transnational Horror Light: Production, Fandom, and Scholarship 2. Biopic TV in Mexico: &lt;i&gt;Juana Inés &lt;/i&gt;(Canal Once, 2016), &lt;i&gt;Hasta que te conocí: Juan Gabriel, mi historia &lt;/i&gt;[&lt;i&gt;Until I Met You: Juan Gabriel, My Story&lt;/i&gt;] (Azteca, 2016) 3. Football TV: &lt;i&gt;Club de Cuervos&lt;/i&gt; (Netflix, 2015–) &lt;b&gt;Format Translations &lt;/b&gt; 4. Copycat Television? &lt;i&gt;Gran Hotel&lt;/i&gt; [&lt;i&gt;Grand Hotel&lt;/i&gt;] (Bambú/Antena 3, 2011–13) and&lt;i&gt; El hotel de los secretos&lt;/i&gt; [&lt;i&gt;The Hotel of Secrets&lt;/i&gt;] (Televisa, 2015–16) 5. Second Tier Reproduction: &lt;i&gt;Juana la virgen&lt;/i&gt; (RCTV, 2002) and &lt;i&gt;Jane the Virgin&lt;/i&gt; (CW, 2014–present) 6. Television Without a State: &lt;i&gt;Temps de silenci &lt;/i&gt;[&lt;i&gt;Time of Silence&lt;/i&gt;] (TV3, 2001–02) and &lt;i&gt;Amar en tiempos &lt;/i&gt;&lt;i&gt;revueltos&lt;/i&gt; [&lt;i&gt;Loving in Troubled Times&lt;/i&gt;] (Diagonal/TVE1, 2005–) Conclusion: Series Planet Interview with Patricia Arriaga Jordán, Creator of &lt;i&gt;Juana Inés&lt;/i&gt; (23 December 2016) Bibliography Index &lt;/p&gt;</Text>
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        <Text>Acknowledgements vii List of Contributors ix List of Figures xi List of Tables xiii An Introduction to Latin American Environmental History Christian Brannstrom and Stefania Gallini 1 Part I: Territories: States, People, Environments Chapter 1 A Maya Mam Agro-ecosystem in Guatemala's Coffee Revolution: Costa Cuca, 1830s - 1880s Stefania Gallini 23 Chapter 2 The Geographical Imagination, Resource Economies and Nicaraguan Incorporation of the Mosquitia, 1838 - 1909 Karl H. Offen 50 Chapter 3 From Lakeshore Village to Oil Boom Town: Lagunillas under Venezuelan Dictator Juan Vicente Gomez, 1908 - 1935* Nikolas Kozloff 90 Part II: Commodities: Export Booms and the Environment Chapter 4 Transforming the Central Mexican Waterscape: Lake Drainage and its Consequences during the Porfiriato (1877 - 1911) Alejandro Tortolero Villasenor 121 Chapter 5 Deforestation and Sugar in Cuba's Centre-East: The Case of Camaguey, 1898 - 1926 Reinaldo Funes Monzote 148 Chapter 6 Talking to Sediments: Reading Environmental History from Post-Settlement Alluvium in Western Sao Paulo, Brazil Christian Brannstrom 171 Part III: Knowledges: New Technologies and Organisms Chapter 7 Bananas, Biodiversity and the Paradox of Commodification John Soluri 195 Chapter 8 Zebu's Elbows: Cattle Breeding and the Environment in Central Brazil, 1890 - 1960 Robert W. Wilcox 218 Chapter 9 Individual Agency and Ecological Imperialism: Aime Bonpland in Southern South America Stephen Bell 247 Bibliography 273</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The legacy of Italy's experience of political violence and terrorism in the anni di piombo ('years of lead', c. 1969-83) continues to exercise the Italian imagination to an extraordinary degree. Cinema has played a particularly prominent role in articulating the ongoing impact of the anni di piombo and in defining the ways in which Italians remember and work through the atrocities and traumas of those years. &lt;i&gt;Terrorism, Italian Style&lt;/italic&gt; brings together some of the most important scholars contributing to the study of cinematic representations of the &lt;i&gt;anni di piombo&lt;/italic&gt;. Drawing on a comparative approach and a broad range of critical perspectives (including genre theory, family and gender issues, trauma theory and ethics), the book addresses an extensive range of films produced between the 1970s and the present and articulates their significance and relevance to contemporary Italian society and culture. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The legacy of Italy's experience of political violence and terrorism in the anni di piombo ('years of lead', c. 1969-83) continues to exercise the Italian imagination to an extraordinary degree. Cinema has played a particularly prominent role in articulating the ongoing impact of the anni di piombo and in defining the ways in which Italians remember and work through the atrocities and traumas of those years. &lt;i&gt;Terrorism, Italian Style&lt;/italic&gt; brings together some of the most important scholars contributing to the study of cinematic representations of the &lt;i&gt;anni di piombo&lt;/italic&gt;. Drawing on a comparative approach and a broad range of critical perspectives (including genre theory, family and gender issues, trauma theory and ethics), the book addresses an extensive range of films produced between the 1970s and the present and articulates their significance and relevance to contemporary Italian society and culture. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction: Terrorism, Italian Style&lt;/p&gt;&lt;p&gt;Ruth Glynn, Giancarlo Lombardi, Alan O’Leary&lt;/p&gt;&lt;p&gt;SECTION 1: TERRORISM AND GENRE&lt;/p&gt;&lt;p&gt;1 Navigating the Labyrinth: Cinematic Investigations of Right-Wing Terrorism&lt;/p&gt;&lt;p&gt;Mary P. Wood&lt;/p&gt;&lt;p&gt;2 ‘In pieno fumetto’: Bertolucci, Terrorism and the commedia all’italiana&lt;/p&gt;&lt;p&gt;Alan O’Leary&lt;/p&gt;&lt;p&gt;3 Primetime Terror: Representations of the Armed Struggle in TV Drama&lt;/p&gt;&lt;p&gt;Giancarlo Lombardi&lt;/p&gt;&lt;p&gt;SECTION 2: FAMILY MOTIFS AND FEMINIZING TERROR&lt;/p&gt;&lt;p&gt;4 Keeping it in the Family: Politically Motivated Violence in Tre Fratelli, Colpire al Cuore and Segreti Segreti&lt;/p&gt;&lt;p&gt;Max Henninger&lt;/p&gt;&lt;p&gt;5 To Strike at the Heart of Family and State: Gianni Amelio’s Colpire al Cuore&lt;/p&gt;&lt;p&gt;Ellen Nerenberg&lt;/p&gt;&lt;p&gt;6 Terrorism, a Female Malady&lt;/p&gt;&lt;p&gt;Ruth Glynn&lt;/p&gt;&lt;p&gt;SECTION 3: SCREENING MORO&lt;/p&gt;&lt;p&gt;7 Screening the Moro Case&lt;/p&gt;&lt;p&gt;Rachele Tardi&lt;/p&gt;&lt;p&gt;8 A Spectre is Haunting Italy: The Double ‘Emplotment’ of the Moro Affair&lt;/p&gt;&lt;p&gt;Nicoletta Marini-Maio&lt;/p&gt;&lt;p&gt;9 Moro Martyred, Braghetti Betrayed: History Retold in Buongiorno, notte&lt;/p&gt;&lt;p&gt;Dana Renga&lt;/p&gt;&lt;p&gt;SECTION 4: TERRORISM AND ETHICS&lt;/p&gt;&lt;p&gt;10 Ethics of Conviction vs Ethics of Responsibility in Cinematic Representations of Italian Left-Wing Terrorism of the 1970s&lt;/p&gt;&lt;p&gt;Leonardo Cecchini&lt;/p&gt;&lt;p&gt;Glossary&lt;/p&gt;&lt;p&gt;Bibliography, Filmography and Theatrical Production&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Making use of newly available archival collections and digitised resources, this book captures the high and low politics of the pivotal 1922 General Election to show how it marked the birth of the modern British general election as we know it today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Revisiting the high-stakes politics of 1922, G.H. Bennett unveils how one election transformed Britain’s electoral system and redefined party alliances for decades to come.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The General Election of 15 November 1922 was a pivotal election in British political history. As parties adjusted to peacetime conditions and an electoral system changed forever by the enfranchisement of women and working-class men, the 1922 election stood as the first real test of party performance and engagement with voter priorities in a Britain fundamentally altered by the First World War. The result was a general election that would set national polling culture for the next century, and mark a significant step towards the decline of the Liberal Party and the emergence of a Conservative-Labour duopoly.&lt;/p&gt;&lt;p&gt;This book examines the way the 1922 election was fought, the performance of the parties and the operation of a semi-official, but undeclared, party pact between the Conservative and Coalition Liberal Parties to manage the outcome, as they emerged from the Lloyd George Coalition and attempted to shut the Labour Party out of power. Capturing the high and the low politics of the election, and making use of newly available archival collections and digitised resources, this concise and accessible volume shows how the 1922 election marked the birth of the modern British general election as we know it today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Revisiting the high-stakes politics of 1922, G.H. Bennett unveils how one election transformed Britain’s electoral system and redefined party alliances for decades to come.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The General Election of 15 November 1922 was a pivotal election in British political history. As parties adjusted to peacetime conditions and an electoral system changed forever by the enfranchisement of women and working-class men, the 1922 election stood as the first real test of party performance and engagement with voter priorities in a Britain fundamentally altered by the First World War. The result was a general election that would set national polling culture for the next century, and mark a significant step towards the decline of the Liberal Party and the emergence of a Conservative-Labour duopoly.&lt;/p&gt;&lt;p&gt;This book examines the way the 1922 election was fought, the performance of the parties and the operation of a semi-official, but undeclared, party pact between the Conservative and Coalition Liberal Parties to manage the outcome, as they emerged from the Lloyd George Coalition and attempted to shut the Labour Party out of power. Capturing the high and the low politics of the election, and making use of newly available archival collections and digitised resources, this concise and accessible volume shows how the 1922 election marked the birth of the modern British general election as we know it today.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 The Party Political Outlook in October 1918&lt;/li&gt; &lt;li&gt;2 The Position of the Four Main Parties&lt;/li&gt; &lt;li&gt;3 Locally Arranged Pacts&lt;/li&gt; &lt;li&gt;4 “There is no Pact – But”&lt;/li&gt; &lt;li&gt;5 “Co-operation” in the Constituencies&lt;/li&gt; &lt;li&gt;6 Impact of the Local Elections and Nomination Day&lt;/li&gt; &lt;li&gt;7 Defining Coalition Liberal Strategy&lt;/li&gt; &lt;li&gt;8 Trying to Broker a Deal with the Conservatives&lt;/li&gt; &lt;li&gt;9 Exchanges Between the Parties After 4 November&lt;/li&gt; &lt;li&gt;10 Methods and Tone&lt;/li&gt; &lt;li&gt;11 Final Positions&lt;/li&gt; &lt;li&gt;12 The Day of the Election and the Hours After&lt;/li&gt; &lt;li&gt;13 Results&lt;/li&gt; &lt;li&gt;14 Repercussions of the 1922 Election&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;li&gt;Afterword – Considerations for British Politics&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 The Party Political Outlook in October 1918&lt;/li&gt; &lt;li&gt;2 The Position of the Four Main Parties&lt;/li&gt; &lt;li&gt;3 Locally Arranged Pacts&lt;/li&gt; &lt;li&gt;4 “There is no Pact – But”&lt;/li&gt; &lt;li&gt;5 “Co-operation” in the Constituencies&lt;/li&gt; &lt;li&gt;6 Impact of the Local Elections and Nomination Day&lt;/li&gt; &lt;li&gt;7 Defining Coalition Liberal Strategy&lt;/li&gt; &lt;li&gt;8 Trying to Broker a Deal with the Conservatives&lt;/li&gt; &lt;li&gt;9 Exchanges Between the Parties After 4 November&lt;/li&gt; &lt;li&gt;10 Methods and Tone&lt;/li&gt; &lt;li&gt;11 Final Positions&lt;/li&gt; &lt;li&gt;12 The Day of the Election and the Hours After&lt;/li&gt; &lt;li&gt;13 Results&lt;/li&gt; &lt;li&gt;14 Repercussions of the 1922 Election&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;li&gt;Afterword – Considerations for British Politics&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;a href="https://bit.ly/2M3fDa7"&gt;Purchase link for customers in the US and Canada&lt;/ext-link&gt;&lt;/p&gt;&lt;p&gt;This volume presents six papers from a one-day colloquium held at the Warburg Institute in February 2015 on the legacy of Aldus Manutius, marking the 500th anniversary of his death, together with three additional contributions. Rather than examining Aldus’s own output, the nine papers focus on how the notion of ‘Aldine books’ has changed over 500 years in Europe and North America, from the early days of the Aldine press to modern and contemporary book collecting and the antiquarian trade. The volume also includes a catalogue of the exhibition ‘Collecting the Renaissance: The Aldine Press (1494–1598)’, held in the British Library in conjunction with the colloquium. Addressing a wide readership of scholars, booksellers and collectors, &lt;em&gt;The Afterlife of Aldus&lt;/italic&gt; aims to stimulate further research on areas fundamental for understanding Aldus’s long-lasting &lt;em&gt;fortuna&lt;/italic&gt;. The conference, the exhibition and this volume received generous financial support from the Bibliographical Society, CERL and Bernard Quaritch Ltd.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;a href="https://bit.ly/2M3fDa7"&gt;Purchase link for customers in the US and Canada&lt;/ext-link&gt;&lt;/p&gt;&lt;p&gt;This volume presents six papers from a one-day colloquium held at the Warburg Institute in February 2015 on the legacy of Aldus Manutius, marking the 500th anniversary of his death, together with three additional contributions. Rather than examining Aldus’s own output, the nine papers focus on how the notion of ‘Aldine books’ has changed over 500 years in Europe and North America, from the early days of the Aldine press to modern and contemporary book collecting and the antiquarian trade. The volume also includes a catalogue of the exhibition ‘Collecting the Renaissance: The Aldine Press (1494–1598)’, held in the British Library in conjunction with the colloquium. Addressing a wide readership of scholars, booksellers and collectors, &lt;em&gt;The Afterlife of Aldus&lt;/italic&gt; aims to stimulate further research on areas fundamental for understanding Aldus’s long-lasting &lt;em&gt;fortuna&lt;/italic&gt;. The conference, the exhibition and this volume received generous financial support from the Bibliographical Society, CERL and Bernard Quaritch Ltd.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;h4&gt;Contents&lt;/h4&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;I. &lt;em&gt;The Aldine Press after Aldus (1515–1598)&lt;/em&gt;&lt;/p&gt;&lt;p&gt;From the Printer’s Mind to the Author’s Hand: Paolo Manuzio and His &lt;em&gt;Tre libri di lettere volgari &lt;/em&gt;(1556–1560)&lt;br&gt; by Lodovica Braida&lt;/p&gt;&lt;p&gt;Strategies and Failures of a Renaissance Publishing Venture: The Accademia Veneziana and the Myth of Aldus&lt;br&gt; by Shanti Graheli&lt;/p&gt;&lt;p&gt;The End of the Manutius Dynasty (1597)&lt;br&gt; by Angela Nuovo&lt;/p&gt;&lt;p&gt;II. &lt;em&gt;Private Aldine Collections in Europe&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Five Centuries of Aldine Collecting in Italy: Known and Less-Known Cases&lt;br&gt; by Luca Rivali&lt;/p&gt;&lt;p&gt;Aldine Editions in Early Modern France &lt;br&gt; by Shanti Graheli&lt;/p&gt;&lt;p&gt;Aldine Collecting and Aristocratic Values in French Bibliophily Before and After the French Revolution&lt;br&gt; by François Dupuigrenet Desroussilles and Jean Viardot&lt;/p&gt;&lt;p&gt;III. &lt;em&gt;The Modern Aldine Book Trade&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Selling Aldus in the UK (c. 1630–2015): Towards a Checklist of British Sale Catalogues of Books Published by the Manuzio Family&lt;br&gt; by Paolo Sachet&lt;/p&gt;&lt;p&gt;The Aldine in British Book Trade History: A Look at Three Major Collections&lt;br&gt; by Nicholas Poole-Wilson&lt;/p&gt;&lt;p&gt;Aldine Tributaries Collecting Aldus Manutius in the 21st Century&lt;br&gt; by G. Scott Clemons&lt;/p&gt;&lt;p&gt;Collecting the Renaissance: The Aldine Press (1494–1598): Catalogue of an Exhibition&lt;br&gt; by Jill Kraye, Stephen Parkin and Paolo Sachet&lt;/p&gt;&lt;p&gt;Index of Names&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. The medieval ass: re-evaluating the reception of Apuleius in the High Middle Ages / Robert H. F. Carver. &lt;/p&gt;&lt;p&gt;2. The white goddess in Mexico: Apuleius’ Latin, Spanish, and Nahuatl legacy in New Spain / Andrew Laird.&lt;/p&gt;&lt;p&gt;3. The Ass goes east: Apuleius and Orientalism/ Carole Boidin.&lt;/p&gt;&lt;p&gt;4. How to tell the story of Cupid and Psyche: from Fulgentius to Galeotto Del Corretto / Julia Haig Gaisser.&lt;/p&gt;&lt;p&gt;5. Psyche’s textual journey from Apuleius to Boccaccio and Petrarch / Igor Candido&lt;/p&gt;&lt;p&gt;6. An Apuleian masque? Thomas Heywood’s Love’s Mistress (1634) / Stephen Harrison&lt;/p&gt;&lt;p&gt;7. Echoes of Apuleius’ novel in Mary Tighe’s Psyche: romantic imagination and self-fashioning / Regine May&lt;/p&gt;&lt;p&gt; 8. Apuleius and Martianus Capella: canon, reception and pedagogy / Ahuvia Kahane&lt;/p&gt;&lt;p&gt;9. A translation of Apuleius’ Metamorphoses and the debate about fiction in the sixteenth century: L’asino d’oro by Agnolo Firenzuola (1550) / Françoise Lavocat.&lt;/p&gt;&lt;p&gt;10. Apuleius’ Ass and Cervantes’ Dogs in Dialogue / Maria Loreto Núñez&lt;/p&gt;&lt;p&gt;11. ‘He does not speak golden words: he brays’: Apuleius’ style and the humanistic lexicography / Clementina Marsico&lt;/p&gt;&lt;p&gt;12. The Golden Ass under the lens of the ‘Bolognese commentator’ L Lucius Apuleius and Filippo Beroaldo / Andrea Severi&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Apuleius’ literary and philosophical fortune has been considerable since antiquity, mostly through the reception of &lt;i&gt;The Golden Ass&lt;/italic&gt;. The aim of this collection of essays is to highlight a few major aspects of this afterlife, from the High Middle Ages to early Romanticism, in the fields of literature, linguistics and philology, within a wide geographical scope.&lt;/p&gt;&lt;p&gt;The volume gathers the proceedings of an international conference held in March 2016 at the Warburg Institute in London, in association with the Institute of Classical Studies. It includes both diachronic overviews and specific case-studies. A first series of papers focuses on &lt;i&gt;The Golden Ass&lt;/italic&gt; and its historical and geographical diffusion, from High Medieval Europe to early modern Mexico. The oriental connections of the book are also taken into account. The second part of the book examines the textual and visual destiny of Psyche’s story from the Apuleian &lt;i&gt;fabula&lt;/italic&gt; to allegorical retellings, in poetical or philosophical books and on stage. As the third series of essays indicates, the fortunes of the book led many ancient and early modern writers and translators to use it as a canonical model for reflections about the status of fiction. It also became, mostly around the beginning of the fifteenth century, a major linguistic and stylistic reference for lexicographers and neo-Latin writers : the last papers of the book deal with Renaissance polemics about ‘Apuleianism’ and the role of editors and commentators.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Apuleius’ literary and philosophical fortune has been considerable since antiquity, mostly through the reception of &lt;i&gt;The Golden Ass&lt;/italic&gt;. The aim of this collection of essays is to highlight a few major aspects of this afterlife, from the High Middle Ages to early Romanticism, in the fields of literature, linguistics and philology, within a wide geographical scope.&lt;/p&gt;&lt;p&gt;The volume gathers the proceedings of an international conference held in March 2016 at the Warburg Institute in London, in association with the Institute of Classical Studies. It includes both diachronic overviews and specific case-studies. A first series of papers focuses on &lt;i&gt;The Golden Ass&lt;/italic&gt; and its historical and geographical diffusion, from High Medieval Europe to early modern Mexico. The oriental connections of the book are also taken into account. The second part of the book examines the textual and visual destiny of Psyche’s story from the Apuleian &lt;i&gt;fabula&lt;/italic&gt; to allegorical retellings, in poetical or philosophical books and on stage. As the third series of essays indicates, the fortunes of the book led many ancient and early modern writers and translators to use it as a canonical model for reflections about the status of fiction. It also became, mostly around the beginning of the fifteenth century, a major linguistic and stylistic reference for lexicographers and neo-Latin writers : the last papers of the book deal with Renaissance polemics about ‘Apuleianism’ and the role of editors and commentators.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. The medieval ass: re-evaluating the reception of Apuleius in the High Middle Ages / Robert H. F. Carver. &lt;/p&gt;&lt;p&gt;2. The white goddess in Mexico: Apuleius’ Latin, Spanish, and Nahuatl legacy in New Spain / Andrew Laird.&lt;/p&gt;&lt;p&gt;3. The Ass goes east: Apuleius and Orientalism/ Carole Boidin.&lt;/p&gt;&lt;p&gt;4. How to tell the story of Cupid and Psyche: from Fulgentius to Galeotto Del Corretto / Julia Haig Gaisser.&lt;/p&gt;&lt;p&gt;5. Psyche’s textual journey from Apuleius to Boccaccio and Petrarch / Igor Candido&lt;/p&gt;&lt;p&gt;6. An Apuleian masque? Thomas Heywood’s Love’s Mistress (1634) / Stephen Harrison&lt;/p&gt;&lt;p&gt;7. Echoes of Apuleius’ novel in Mary Tighe’s Psyche: romantic imagination and self-fashioning / Regine May&lt;/p&gt;&lt;p&gt; 8. Apuleius and Martianus Capella: canon, reception and pedagogy / Ahuvia Kahane&lt;/p&gt;&lt;p&gt;9. A translation of Apuleius’ Metamorphoses and the debate about fiction in the sixteenth century: L’asino d’oro by Agnolo Firenzuola (1550) / Françoise Lavocat.&lt;/p&gt;&lt;p&gt;10. Apuleius’ Ass and Cervantes’ Dogs in Dialogue / Maria Loreto Núñez&lt;/p&gt;&lt;p&gt;11. ‘He does not speak golden words: he brays’: Apuleius’ style and the humanistic lexicography / Clementina Marsico&lt;/p&gt;&lt;p&gt;12. The Golden Ass under the lens of the ‘Bolognese commentator’ L Lucius Apuleius and Filippo Beroaldo / Andrea Severi&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cicero was one of the most prolific and productive figures from ancient Rome, active as both a politician and a writer. As yet however modern scholarship does not do justice to the sheer range of his later influence. This volume publishes papers from a conference which aimed to enlarge the basis for the study of Cicero’s reception, by examining in detail new aspects of its variety. The conference was held in May 2015, and was jointly organized by the Institute of Classical Studies, the Warburg Institute, and the Department of Greek and Latin at University College London.&lt;/p&gt;&lt;p&gt;The book presents twelve case studies on the reception of ‘Cicero the writer’ and ‘Cicero the man’, ranging from thirteenth-century Italy to nineteenth-century England, including colonial Latin America. Scholars from different disciplinary backgrounds discuss artistic and literary responses to Cicero as well as his exploitation in philosophical and political debates. Taken together, these studies illustrate how the special characteristics of the historical Cicero colour his reception: his afterlife is one of the most varied and wide-ranging of any classical author.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cicero was one of the most prolific and productive figures from ancient Rome, active as both a politician and a writer. As yet however modern scholarship does not do justice to the sheer range of his later influence. This volume publishes papers from a conference which aimed to enlarge the basis for the study of Cicero’s reception, by examining in detail new aspects of its variety. The conference was held in May 2015, and was jointly organized by the Institute of Classical Studies, the Warburg Institute, and the Department of Greek and Latin at University College London.&lt;/p&gt;&lt;p&gt;The book presents twelve case studies on the reception of ‘Cicero the writer’ and ‘Cicero the man’, ranging from thirteenth-century Italy to nineteenth-century England, including colonial Latin America. Scholars from different disciplinary backgrounds discuss artistic and literary responses to Cicero as well as his exploitation in philosophical and political debates. Taken together, these studies illustrate how the special characteristics of the historical Cicero colour his reception: his afterlife is one of the most varied and wide-ranging of any classical author.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book seeks to explore the reception of the writings of Herodotus of Halicarnassus and Thucydides the Athenian from the Byzantine era until today, following the ups and downs of their scholarly reputations&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herodotus of Halicarnassus and Thucydides the Athenian were the two most famous and earliest (fifth century bce) of the Greek historians whose work survives; their subject was the wars between the Greek cities and the Persian Empire and later those between the Greek cities themselves. Their names are frequently linked and their work compared and contrasted: Herodotus’ history ranged adventurously both in space and time; Thucydides limited himself to the events of his own day. Herodotus’ work is certainly more fun to read; Thucydides approaches more closely to the modern conception of ‘scientific’ history-writing.&lt;/p&gt;&lt;p&gt;This book seeks to explore the reception of their writings from the Byzantine era until today, following the ups and downs of their scholarly reputations. Herodotus has at times been much despised and only recently reassessed and taken more seriously. Thucydides has been more consistently revered, even if sometimes thought narrow and boring. Today, he still attracts readers from disciplines far from the classical world. The essays in this collection range from Sir Walter Ralegh’s &lt;i&gt;History of the World &lt;/italic&gt;and&lt;i&gt; &lt;/italic&gt;Isaac Newton’s&lt;i&gt; Chronology &lt;/italic&gt;to the coming of narratology.&lt;/p&gt;&lt;p&gt;The contributors to this volume of our ‘Afterlife’ series are: Andrea Ceccarelli; Elizabeth Jeffreys; Vasiliki Zali; Ben Earley; Luca Iori; John Richards; Mordechai Feingold; Reinhold Bichler; Gastón J. Basile; Neville Morley.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herodotus of Halicarnassus and Thucydides the Athenian were the two most famous and earliest (fifth century bce) of the Greek historians whose work survives; their subject was the wars between the Greek cities and the Persian Empire and later those between the Greek cities themselves. Their names are frequently linked and their work compared and contrasted: Herodotus’ history ranged adventurously both in space and time; Thucydides limited himself to the events of his own day. Herodotus’ work is certainly more fun to read; Thucydides approaches more closely to the modern conception of ‘scientific’ history-writing.&lt;/p&gt;&lt;p&gt;This book seeks to explore the reception of their writings from the Byzantine era until today, following the ups and downs of their scholarly reputations. Herodotus has at times been much despised and only recently reassessed and taken more seriously. Thucydides has been more consistently revered, even if sometimes thought narrow and boring. Today, he still attracts readers from disciplines far from the classical world. The essays in this collection range from Sir Walter Ralegh’s &lt;i&gt;History of the World &lt;/italic&gt;and&lt;i&gt; &lt;/italic&gt;Isaac Newton’s&lt;i&gt; Chronology &lt;/italic&gt;to the coming of narratology.&lt;/p&gt;&lt;p&gt;The contributors to this volume of our ‘Afterlife’ series are: Andrea Ceccarelli; Elizabeth Jeffreys; Vasiliki Zali; Ben Earley; Luca Iori; John Richards; Mordechai Feingold; Reinhold Bichler; Gastón J. Basile; Neville Morley.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;– John North &amp;amp; Peter Mack&lt;br&gt;&lt;br&gt;From Thucydides to Lucretius: the Plague of Athens, between medicine and classical scholarship in Renaissance Italy&lt;br&gt;&lt;br&gt;– Andrea Ceccarelli&lt;br&gt;&lt;br&gt;The Byzantine reception of Herodotus and Thucydides&lt;br&gt;&lt;br&gt;– Elizabeth Jeffreys&lt;br&gt;&lt;br&gt;Herodotus and Thucydides in Procopius’ Wars&lt;br&gt;&lt;br&gt;– Vasiliki Zali&lt;br&gt;&lt;br&gt;Herodotus and Thucydides in Walter Ralegh’s History of the World&lt;br&gt;&lt;br&gt;– Ben Earley&lt;br&gt;&lt;br&gt;Thucydides and the English Renaissance education&lt;br&gt;&lt;br&gt;– Luca Iori&lt;br&gt;&lt;br&gt;A Protestant Thucydides in Reformation Germany&lt;br&gt;&lt;br&gt;– John Richards&lt;br&gt;&lt;br&gt;A mathematician among the classics: Isaac Newton as a reader of Herodotus&lt;br&gt;&lt;br&gt;– Mordechai Feingold&lt;br&gt;&lt;br&gt;Herodotus and the perception of the Persian empire. Some observations from a historical and methodological perspective&lt;br&gt;&lt;br&gt;– Reinhold Bichler&lt;br&gt;&lt;br&gt;The resurgence of Herodotus and the new philosophy of history&lt;br&gt;&lt;br&gt;– Gaston J. Basile&lt;br&gt;&lt;br&gt;The modernity of Thucydides&lt;br&gt;&lt;br&gt;– Neville Morley&lt;br&gt;&lt;br&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With contributions from Tim Benton, Amanda Collins, Alison E. Cooley, Colin Cunningham, Glenys Davies, Wolfgang Hameter, Mark Handley, Jeremy Knight, Onno van Nijf, Graham Oliver and William Stenhouse.&lt;break/&gt;&lt;break/&gt;&lt;em&gt;The Afterlife of Inscriptions&lt;/italic&gt; explores the changing uses of ancient inscriptions from classical to modern times and the ways in which their lives have been prolonged beyond their initial span. It explores the changing uses of ancient inscriptions from classical to modern times and the ways in which their lives have been prolonged beyond their initial span. &lt;break/&gt;&lt;break/&gt;Two chapters explore inscriptions in their ancient settings, assessing the impact of location upon inscribed monuments set up on the Capitol Hill at Rome and in the town of Termessos. Other chapters concentrate upon the afterlife of inscriptions exploring phases in the rediscovery of inscriptions, how they have been treated as building materials, texts, aesthetic objects and media for political messages with modern attitudes ranging from recycling to reverence. The reuse of ancient inscriptions rediscovered in Wales gives way to an appreciation of them as historical sources. A manuscript collection of inscriptions is analysed in terms of a two-phased afterlife providing models for epitaphs and then a florilegium of verse. The attitudes of seventeenth-century antiquarians in categorizing inscriptions progresses from viewing inscriptions purely as texts to an appreciation of them as objects too. By the eighteenth and nineteenth centuries British society valued many different types of inscription for their aesthetic qualities from Attic grave reliefs to Roman ash chests to contemporary architectural inscriptions. &lt;break/&gt;&lt;break/&gt;This book documents the privileging of inscriptions as historical evidence – how this encourages the modification or even creation of ‘ancient’ inscriptions and how inscriptions are manipulated to support a particular interpretation of the past.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ovid was the most influential and widely imitated of all classical Latin poets. This volume publishes papers delivered at a conference on the Reception of Ovid in March 2013, jointly organised by the Institute of Classical Studies and the Warburg Institute, University of London.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ovid was the most influential and widely imitated of all classical Latin poets. This volume publishes papers delivered at a conference on the Reception of Ovid in March 2013, jointly organised by the Institute of Classical Studies and the Warburg Institute, University of London. &lt;/p&gt;&lt;p&gt;It presents studies of the impact of Ovid’s work on Renaissance commentators, on neo-Latin poetry and epistolography, on Renaissance engravers, on poets like Dante, Mantuan, Pontano, Ariosto, Tasso, Spenser, Lodge, Weever, Milton and Cowley and on artists including Correggio and Rubens. &lt;/p&gt;&lt;p&gt;The main focus of the volume is inevitably the afterlife of the Metamorphoses but it also includes discussions of the impact of Heroides, Fasti, and Ibis, and publishes for the first time a Latin verse life of Ovid composed around 1460 by Bernardo Moretti. &lt;/p&gt;&lt;p&gt;Contributors are Hélène Casanova-Robin, Frank T. Coulson, Fátima Diez-Plazas, Ingo Gildenhard, Philip Hardie, Maggie Kilgour, Gesine Manuwald, Elizabeth McGrath, John Miller, Victoria Moul, Caroline Stark, and Hérica Valladares.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ovid was the most influential and widely imitated of all classical Latin poets. This volume publishes papers delivered at a conference on the Reception of Ovid in March 2013, jointly organised by the Institute of Classical Studies and the Warburg Institute, University of London. &lt;/p&gt;&lt;p&gt;It presents studies of the impact of Ovid’s work on Renaissance commentators, on neo-Latin poetry and epistolography, on Renaissance engravers, on poets like Dante, Mantuan, Pontano, Ariosto, Tasso, Spenser, Lodge, Weever, Milton and Cowley and on artists including Correggio and Rubens. &lt;/p&gt;&lt;p&gt;The main focus of the volume is inevitably the afterlife of the Metamorphoses but it also includes discussions of the impact of Heroides, Fasti, and Ibis, and publishes for the first time a Latin verse life of Ovid composed around 1460 by Bernardo Moretti. &lt;/p&gt;&lt;p&gt;Contributors are Hélène Casanova-Robin, Frank T. Coulson, Fátima Diez-Plazas, Ingo Gildenhard, Philip Hardie, Maggie Kilgour, Gesine Manuwald, Elizabeth McGrath, John Miller, Victoria Moul, Caroline Stark, and Hérica Valladares.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;strong&gt;Peter Mack &amp;amp; John North&lt;/strong&gt; Introduction &lt;br&gt;&lt;strong&gt;Ingo Gildenhard&lt;/strong&gt; Dante’s scriptures: &lt;em&gt;Metamorphoses&lt;/em&gt;, Bible, &lt;em&gt;Divina commedia&lt;/em&gt;&lt;br&gt;&lt;strong&gt;Caroline Stark&lt;/strong&gt; Reflections of Narcissus &lt;br&gt;&lt;strong&gt;Frank T. Coulson&lt;/strong&gt; Bernardo Moretti: a newly discovered commentator on Ovid’s &lt;em&gt;Ibis &lt;/em&gt;&lt;br&gt;&lt;strong&gt;Hélène Casanova-Robin &lt;/strong&gt;From Ovid to Pontano. Myth, a&lt;em&gt; forma mentis&lt;/em&gt;? Elaborating&lt;em&gt; humanitas&lt;/em&gt; through mythological &lt;em&gt;invention &lt;/em&gt;&lt;br&gt;&lt;strong&gt;John F. Miller&lt;/strong&gt; Ovid’s Janus and the start of the year in Renaissance &lt;em&gt;Fasti sacri &lt;/em&gt;&lt;br&gt;&lt;strong&gt;Gesine Manuwald &lt;/strong&gt;Letter-writing after Ovid: his impact on Neo-Latin verse epistles &lt;br&gt;&lt;strong&gt;Fátima Díez-Platas&lt;/strong&gt;&lt;em&gt;Et per omnia saecula imagine vivam&lt;/em&gt;:the completion of a figurative corpus for Ovid’s &lt;em&gt;Metamorphoses &lt;/em&gt;in fifteenth and sixteenth century book illustrations &lt;br&gt;&lt;strong&gt;Hérica Valladares&lt;/strong&gt; The&lt;em&gt; Io&lt;/em&gt; in Correggio: Ovid and the metamorphosis of a Renaissance painter &lt;br&gt;&lt;strong&gt;Elizabeth McGrath&lt;/strong&gt; Rubens and Ovid &lt;br&gt;&lt;strong&gt;Maggie Kilgour &lt;/strong&gt;Importing the Ovidian Muse to England &lt;br&gt;&lt;strong&gt;Philip Hardie&lt;/strong&gt; Milton as reader of Ovid’s &lt;em&gt;Metamorphoses &lt;/em&gt;&lt;br&gt;&lt;strong&gt;Victoria Moul &lt;/strong&gt;The transformation of Ovid in Cowley’s herb garden: Books 1 and 2 of the &lt;em&gt;Plantarum Libri Sex&lt;/em&gt; (1668) &lt;br&gt;Index&lt;/p&gt;</Text>
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        <BiographicalNote>&lt;p&gt;&lt;p&gt;John North taught Greek and Roman history for forty years in the History Department at &lt;br&gt;University College London, becoming Professor of History in 1992 and Emeritus Professor &lt;br&gt;of History in 2003. He was Director of the Institute of Classical Studies from 2012–14 and &lt;br&gt;co-editor of the series of ICS reception studies volumes.&lt;/p&gt;&lt;/p&gt;</BiographicalNote>
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        <BiographicalNote>&lt;p&gt;Peter Mack is Emeritus Professor of English at the University of Warwick and a specialist in Renaissance rhetoric. From 2010 to 2014 he was Director of the Warburg Institute and Professor of the History of the Classical Tradition, University of London.&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Plutarch’s writings have had a varied reception history from when he was writing in the second century BCE down to today. This is one of the early volumes in the series of ‘Afterlives’ of the Classics, being produced jointly by the Institute of Classical Studies and the Warburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Plutarch’s writings have had a varied reception history from when he was writing in the second century BCE down to today. This volume starts from what may be a translation into the Syriac dialect of a lost Plutarch essay; continues with a tribute from a leading scholar of the later Byzantine period; and follows the centuries of sustained enthusiasm from the Renaissance to the eighteenth century. This period started once a translation into Latin had become available, and ended when scholars in the nineteenth century lowered Plutarch’s reputation as historian, biographer, philosopher, and stylist. By the end of the century, he came to symbolize in the eyes of Tolstoy precisely what history should &lt;i&gt;not&lt;/italic&gt; be. Both the causes of the decline and the later recovery of interest raise important new questions about how Plutarch should be assessed in the twenty-first century. This is one of the early volumes in the series of ‘Afterlives’ of the Classics, being produced jointly by the Institute of Classical Studies and the Warburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Plutarch’s writings have had a varied reception history from when he was writing in the second century BCE down to today. This volume starts from what may be a translation into the Syriac dialect of a lost Plutarch essay; continues with a tribute from a leading scholar of the later Byzantine period; and follows the centuries of sustained enthusiasm from the Renaissance to the eighteenth century. This period started once a translation into Latin had become available, and ended when scholars in the nineteenth century lowered Plutarch’s reputation as historian, biographer, philosopher, and stylist. By the end of the century, he came to symbolize in the eyes of Tolstoy precisely what history should &lt;i&gt;not&lt;/italic&gt; be. Both the causes of the decline and the later recovery of interest raise important new questions about how Plutarch should be assessed in the twenty-first century. This is one of the early volumes in the series of ‘Afterlives’ of the Classics, being produced jointly by the Institute of Classical Studies and the Warburg.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Notes on Contributors &lt;br&gt;&lt;i&gt;John North and Peter Mack&lt;/i&gt; Introduction &lt;br&gt;&lt;i&gt;Alberto Rigolio&lt;/i&gt; The Syriac &lt;i&gt;De exercitatione&lt;/i&gt;: A lost edifying piece attributed to Plutarch &lt;br&gt;&lt;i&gt;Sophia Xenophontos&lt;/i&gt; The Byzantine Plutarch: Self-identity and model in Theodore Metochites’ Essay 71 of the &lt;i&gt;Semeioseis gnomikai&lt;/i&gt;&lt;i&gt;Frances Muecke&lt;/i&gt; From Francesco Barbaro to Angelo Poliziano: Plutarch’s &lt;i&gt;Roman Questions &lt;/i&gt;in the fifteenth century &lt;br&gt;&lt;i&gt;Marianne Pade&lt;/i&gt;&lt;i&gt;The Life of Paulus Aemilius&lt;/i&gt; in John Whethamstede’s &lt;i&gt;Granarium&lt;/i&gt;. The fortune of Italian humanism in fifteenth-century England &lt;br&gt;&lt;i&gt;Judith Mossman &lt;/i&gt;Additional Lives: Hannibal, Scipio, and Epaminondas &lt;br&gt;&lt;i&gt;Fred Schurink&lt;/i&gt; ‘Scholemaister and Counsailour vnto Traianus’: Plutarch, the &lt;i&gt;Institutio Traiani&lt;/i&gt;, and humanist political advice in Renaissance England &lt;br&gt;&lt;i&gt;Roberto Guerrini and Maddalena Sanfilippo&lt;/i&gt; Plutarch, Poussin, Carracci, and Baroque Art &lt;br&gt;&lt;i&gt;Ewen Bowie&lt;/i&gt; Plutarch in Scottish culture: From the Renaissance to the twenty-first century &lt;br&gt;&lt;i&gt;Edith Hall and Rosie Wyles&lt;/i&gt; The censoring of Plutarch’s Gracchi on the Revolutionary French and Reformist English stages, 1792–1823 &lt;br&gt;&lt;i&gt;Frances Titchener &lt;/i&gt;Plutarch and Frankenstein: Reception in nineteenth-century British literature &lt;br&gt;&lt;i&gt;Alexei V. Zadorojnyi&lt;/i&gt; Plutarch à la Russe: Ancient heroism and Russian ideology in Tolstoy’s &lt;i&gt;War and Peace&lt;/i&gt;&lt;i&gt;Constanze Güthenke &lt;/i&gt;After exemplarity: A map of Plutarchan scholarship Index&lt;/p&gt;</Text>
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        <BiographicalNote>&lt;p&gt;&lt;p&gt;John North taught Greek and Roman history for forty years in the History Department at &lt;br&gt;University College London, becoming Professor of History in 1992 and Emeritus Professor &lt;br&gt;of History in 2003. He was Director of the Institute of Classical Studies from 2012–14 and &lt;br&gt;co-editor of the series of ICS reception studies volumes.&lt;/p&gt;&lt;/p&gt;</BiographicalNote>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; In recognition of the richness of Virgil's reception the fourth conferences in the joint Warburg Institute and Institute of Classical Studies series on the afterlife of the Classics was devoted to the afterlife of Virgil.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Virgil has always been copied, studied, imitated, and revered as perhaps the greatest poet of the Latin language. He has been centrally important to the transmission of the classical tradition, and has played a unique role in European education. In recognition of the richness of his reception the fourth conferences in the joint Warburg Institute and Institute of Classical Studies series on the afterlife of the Classics was devoted to the afterlife of Virgil.&lt;/p&gt;&lt;p&gt; This volume focuses on the reception of the Eclogues and the Aeneid in three main areas: Italian Renaissance poetry, scholarship and visual art; English responses to Virgil’s poetry; and emerging literatures in Eastern Europe in the seventeenth and eighteenth centuries. Contributors are Giulia Perucchi, M. Elisabeth Schwab, Clementina Marsico, David Quint, Marilena Caciorgna, Maté Vince, Hanna Paulouskaya, Tim Markey, Charles Martindale, and Francesca Bortoletti.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Virgil has always been copied, studied, imitated, and revered as perhaps the greatest poet of the Latin language. He has been centrally important to the transmission of the classical tradition, and has played a unique role in European education. In recognition of the richness of his reception the fourth conferences in the joint Warburg Institute and Institute of Classical Studies series on the afterlife of the Classics was devoted to the afterlife of Virgil.&lt;/p&gt;&lt;p&gt; This volume focuses on the reception of the Eclogues and the Aeneid in three main areas: Italian Renaissance poetry, scholarship and visual art; English responses to Virgil’s poetry; and emerging literatures in Eastern Europe in the seventeenth and eighteenth centuries. Contributors are Giulia Perucchi, M. Elisabeth Schwab, Clementina Marsico, David Quint, Marilena Caciorgna, Maté Vince, Hanna Paulouskaya, Tim Markey, Charles Martindale, and Francesca Bortoletti.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Notes on Contributors &lt;br&gt;&lt;i&gt;Peter Mack and John North&lt;/i&gt; Introduction &lt;br&gt;&lt;i&gt;Giulia Perucchi&lt;/i&gt; ‘Locorum Quoque Doctissimus’: Virgil as Geographical &lt;i&gt;Auctoritas &lt;/i&gt;in Petrarch’s Works &lt;br&gt;&lt;i&gt;M. Elisabeth Schwab &lt;/i&gt;Renaissance Re-buildings of Virgil’s Rome &lt;br&gt;&lt;i&gt;Clementina Marsico&lt;/i&gt; Lorenzo Valla’s Exegesis of Virgil &lt;br&gt;&lt;i&gt;David Quint&lt;/i&gt; Ascanius in Love: A Reconsideration of Poliziano’s Stanze &lt;br&gt;&lt;i&gt;Marilena Caciorgna&lt;/i&gt; Carving Love on Trees and Virgil’s &lt;i&gt;Eclogue&lt;/i&gt; 10 &lt;br&gt;&lt;i&gt;Máté Vince&lt;/i&gt; Virgil in Ottoman Hungary: &lt;i&gt;The Aeneid&lt;/i&gt; and Miklós Zrínyi’s &lt;i&gt;The Siege of Sziget&lt;/i&gt; (1651) &lt;br&gt;&lt;i&gt;Hanna Paulouskaya&lt;/i&gt; Virgil Travestied into Ukrainian and Belarusian &lt;br&gt;&lt;i&gt;Tim Markey &lt;/i&gt;The Renaissance Virgil and the Renaissance Library: Spenser’s ‘Maye’, the &lt;i&gt;Eclogues&lt;/i&gt;, and the Aeneid &lt;br&gt;&lt;i&gt;Charles Martindale&lt;/i&gt; English Virgil? – from Surrey to Tennyson &lt;br&gt;&lt;i&gt;Francesca Bortoletti &lt;/i&gt;The Myth of Arcadia. Virgil’s &lt;i&gt;Bucolics &lt;/i&gt;in Italian Quattrocento Poetry and Theatre Index of Names &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted agōn – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the agōn and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competiti</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted &lt;i&gt;agōn&lt;/italic&gt; – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the &lt;i&gt;agōn&lt;/italic&gt; and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competition in ancient Greek thought. It sketches out key lines of inquiry pertaining to the study of the &lt;i&gt;agōn&lt;/italic&gt; as a literary, structural and dialectic form, as a means of authority and power, and as a competitive element in poetic diction and performance. Stimulating fresh discussions under a broad spectrum of theoretical and methodological approaches, this collection of essays explores the wide range of agonal dynamics, and their generic and cultural value.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted &lt;i&gt;agōn&lt;/italic&gt; – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the &lt;i&gt;agōn&lt;/italic&gt; and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competition in ancient Greek thought. It sketches out key lines of inquiry pertaining to the study of the &lt;i&gt;agōn&lt;/italic&gt; as a literary, structural and dialectic form, as a means of authority and power, and as a competitive element in poetic diction and performance. Stimulating fresh discussions under a broad spectrum of theoretical and methodological approaches, this collection of essays explores the wide range of agonal dynamics, and their generic and cultural value.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Preface&lt;/b&gt;Athanasios Efstathiou&lt;/p&gt;&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;Ioanna Karamanou: The &lt;i&gt;agōn&lt;/i&gt; in its literary and ideological contexts&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. The agonistic poetics of epos and early lyric, and their Hellenistic reception&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Agonistic epic interactions: the appalling punishment of Odysseus’ servants in &lt;i&gt;Odyssey&lt;/i&gt; 22&lt;br&gt;Ioannis Lambrou: &lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn &lt;/i&gt;as literary motif in representations of the lyric poets&lt;br&gt;Theodora A. Hadjimichael&lt;/p&gt;&lt;p&gt;The poets’ voice against slander: Pindar (&lt;i&gt;Pythian&lt;/i&gt; 2.53-6, 72-88), Callimachus’ Apollo Lyc(e)ius and other poetic ‘animals’&lt;br&gt;Flora P. Manakidou&lt;/p&gt;&lt;p&gt;The golden age and traces of iambic mockery in bucolic &lt;i&gt;agōn&lt;/i&gt;Ana Petkovic&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Debates on &lt;/b&gt;&lt;b&gt;stage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn &lt;/i&gt;at play: rhetorical debate in Greek tragedy&lt;br&gt;Akrivi Taousiani&lt;/p&gt;&lt;p&gt;The dynamics of &lt;i&gt;agōn&lt;/i&gt; in Sophocles’ &lt;i&gt;Electra&lt;/i&gt;Styliani Papastamati&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Euripides’ agonistic rhetoric: the formal debates in the &lt;i&gt;Alexandros&lt;/i&gt;Ioanna Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;A later treatment of the &lt;i&gt;agōn&lt;/i&gt;-scene in Euripides’ &lt;i&gt;Phoenissae&lt;/i&gt;Georgia Xanthaki-Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The&lt;i&gt; agōn&lt;/i&gt; in a modern Greek production of Aristophanes’ &lt;i&gt;Lysistrata&lt;/i&gt;Stavroula Kiritsi&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in middle comedy&lt;br&gt;Athina Papachrysostomou&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. The notion of &lt;i&gt;agōn&lt;/i&gt; in Greek thought and philosophical discourse&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agön&lt;/i&gt; of excellence in ancient Greek thought and literature&lt;br&gt;Ioannis N. Perysinakis&lt;/p&gt;&lt;p&gt;Anger in Socrates’ philosophy&lt;br&gt;Manuela Irarrazabal&lt;/p&gt;&lt;p&gt;Socrates’ combat against Proteus in Plato’s dialogues&lt;br&gt;Liana Lomiento&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn&lt;/i&gt;: an Aristotelian way of life&lt;br&gt;Maria Liatsi&lt;/p&gt;&lt;p&gt;&lt;b&gt;IV: Agonistic Rhetoric&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;We are the champions&lt;/i&gt;: the role of agonistic metaphors in the political discourse of classical Greece&lt;br&gt;Jakub Filonik&lt;/p&gt;&lt;p&gt;Irony as a rhetorical tactic in Lysias’ dicastic &lt;i&gt;agōnes&lt;/i&gt;Eleni Volonaki&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Brenda Griffith-Williams&lt;i&gt;, &lt;/i&gt;ὁ γὰρ ἀγὼν οὐ μικρὸς αὐτοῖς, ἀλλὰ περὶ τῶν μεγίστων: competition for inheritance in ancient Greece&lt;/p&gt;&lt;p&gt;Iphigeneia Giannadaki, &lt;i&gt;Mēden aprobouleuton&lt;/i&gt;? Dem. 22 and the management of the &lt;i&gt;ekklēsia&lt;/i&gt;’s business&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in Isaeus&lt;a&gt;. A &lt;i&gt;laudatio&lt;/i&gt; for Chris Carey&lt;br&gt;Mike Edwards&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Christopher Carey – &lt;i&gt;curriculum vitae&lt;/i&gt;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;General Index&lt;/b&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted agōn – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the agōn and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competiti</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted &lt;i&gt;agōn&lt;/italic&gt; – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the &lt;i&gt;agōn&lt;/italic&gt; and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competition in ancient Greek thought. It sketches out key lines of inquiry pertaining to the study of the &lt;i&gt;agōn&lt;/italic&gt; as a literary, structural and dialectic form, as a means of authority and power, and as a competitive element in poetic diction and performance. Stimulating fresh discussions under a broad spectrum of theoretical and methodological approaches, this collection of essays explores the wide range of agonal dynamics, and their generic and cultural value.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The multifaceted &lt;i&gt;agōn&lt;/italic&gt; – a ‘contest of words’ – is a force formulating classical literary tradition. This book reflects on facets of the &lt;i&gt;agōn&lt;/italic&gt; and its representations in classical literature across a variety of genres and ideological contexts, from Homer to lyric poetry, drama, law, rhetoric and historiography, and the pivotal role of competition in ancient Greek thought. It sketches out key lines of inquiry pertaining to the study of the &lt;i&gt;agōn&lt;/italic&gt; as a literary, structural and dialectic form, as a means of authority and power, and as a competitive element in poetic diction and performance. Stimulating fresh discussions under a broad spectrum of theoretical and methodological approaches, this collection of essays explores the wide range of agonal dynamics, and their generic and cultural value.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Preface&lt;/b&gt;Athanasios Efstathiou&lt;/p&gt;&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;Ioanna Karamanou: The &lt;i&gt;agōn&lt;/i&gt; in its literary and ideological contexts&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. The agonistic poetics of epos and early lyric, and their Hellenistic reception&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Agonistic epic interactions: the appalling punishment of Odysseus’ servants in &lt;i&gt;Odyssey&lt;/i&gt; 22&lt;br&gt;Ioannis Lambrou: &lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn &lt;/i&gt;as literary motif in representations of the lyric poets&lt;br&gt;Theodora A. Hadjimichael&lt;/p&gt;&lt;p&gt;The poets’ voice against slander: Pindar (&lt;i&gt;Pythian&lt;/i&gt; 2.53-6, 72-88), Callimachus’ Apollo Lyc(e)ius and other poetic ‘animals’&lt;br&gt;Flora P. Manakidou&lt;/p&gt;&lt;p&gt;The golden age and traces of iambic mockery in bucolic &lt;i&gt;agōn&lt;/i&gt;Ana Petkovic&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Debates on &lt;/b&gt;&lt;b&gt;stage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn &lt;/i&gt;at play: rhetorical debate in Greek tragedy&lt;br&gt;Akrivi Taousiani&lt;/p&gt;&lt;p&gt;The dynamics of &lt;i&gt;agōn&lt;/i&gt; in Sophocles’ &lt;i&gt;Electra&lt;/i&gt;Styliani Papastamati&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Euripides’ agonistic rhetoric: the formal debates in the &lt;i&gt;Alexandros&lt;/i&gt;Ioanna Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;A later treatment of the &lt;i&gt;agōn&lt;/i&gt;-scene in Euripides’ &lt;i&gt;Phoenissae&lt;/i&gt;Georgia Xanthaki-Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The&lt;i&gt; agōn&lt;/i&gt; in a modern Greek production of Aristophanes’ &lt;i&gt;Lysistrata&lt;/i&gt;Stavroula Kiritsi&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in middle comedy&lt;br&gt;Athina Papachrysostomou&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. The notion of &lt;i&gt;agōn&lt;/i&gt; in Greek thought and philosophical discourse&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agön&lt;/i&gt; of excellence in ancient Greek thought and literature&lt;br&gt;Ioannis N. Perysinakis&lt;/p&gt;&lt;p&gt;Anger in Socrates’ philosophy&lt;br&gt;Manuela Irarrazabal&lt;/p&gt;&lt;p&gt;Socrates’ combat against Proteus in Plato’s dialogues&lt;br&gt;Liana Lomiento&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn&lt;/i&gt;: an Aristotelian way of life&lt;br&gt;Maria Liatsi&lt;/p&gt;&lt;p&gt;&lt;b&gt;IV: Agonistic Rhetoric&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;We are the champions&lt;/i&gt;: the role of agonistic metaphors in the political discourse of classical Greece&lt;br&gt;Jakub Filonik&lt;/p&gt;&lt;p&gt;Irony as a rhetorical tactic in Lysias’ dicastic &lt;i&gt;agōnes&lt;/i&gt;Eleni Volonaki&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Brenda Griffith-Williams&lt;i&gt;, &lt;/i&gt;ὁ γὰρ ἀγὼν οὐ μικρὸς αὐτοῖς, ἀλλὰ περὶ τῶν μεγίστων: competition for inheritance in ancient Greece&lt;/p&gt;&lt;p&gt;Iphigeneia Giannadaki, &lt;i&gt;Mēden aprobouleuton&lt;/i&gt;? Dem. 22 and the management of the &lt;i&gt;ekklēsia&lt;/i&gt;’s business&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in Isaeus&lt;a&gt;. A &lt;i&gt;laudatio&lt;/i&gt; for Chris Carey&lt;br&gt;Mike Edwards&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Christopher Carey – &lt;i&gt;curriculum vitae&lt;/i&gt;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;General Index&lt;/b&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Preface&lt;/b&gt;Athanasios Efstathiou&lt;/p&gt;&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;Ioanna Karamanou: The &lt;i&gt;agōn&lt;/i&gt; in its literary and ideological contexts&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. The agonistic poetics of epos and early lyric, and their Hellenistic reception&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Agonistic epic interactions: the appalling punishment of Odysseus’ servants in &lt;i&gt;Odyssey&lt;/i&gt; 22&lt;br&gt;Ioannis Lambrou: &lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn &lt;/i&gt;as literary motif in representations of the lyric poets&lt;br&gt;Theodora A. Hadjimichael&lt;/p&gt;&lt;p&gt;The poets’ voice against slander: Pindar (&lt;i&gt;Pythian&lt;/i&gt; 2.53-6, 72-88), Callimachus’ Apollo Lyc(e)ius and other poetic ‘animals’&lt;br&gt;Flora P. Manakidou&lt;/p&gt;&lt;p&gt;The golden age and traces of iambic mockery in bucolic &lt;i&gt;agōn&lt;/i&gt;Ana Petkovic&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Debates on &lt;/b&gt;&lt;b&gt;stage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn &lt;/i&gt;at play: rhetorical debate in Greek tragedy&lt;br&gt;Akrivi Taousiani&lt;/p&gt;&lt;p&gt;The dynamics of &lt;i&gt;agōn&lt;/i&gt; in Sophocles’ &lt;i&gt;Electra&lt;/i&gt;Styliani Papastamati&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Euripides’ agonistic rhetoric: the formal debates in the &lt;i&gt;Alexandros&lt;/i&gt;Ioanna Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;A later treatment of the &lt;i&gt;agōn&lt;/i&gt;-scene in Euripides’ &lt;i&gt;Phoenissae&lt;/i&gt;Georgia Xanthaki-Karamanou&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The&lt;i&gt; agōn&lt;/i&gt; in a modern Greek production of Aristophanes’ &lt;i&gt;Lysistrata&lt;/i&gt;Stavroula Kiritsi&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in middle comedy&lt;br&gt;Athina Papachrysostomou&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. The notion of &lt;i&gt;agōn&lt;/i&gt; in Greek thought and philosophical discourse&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agön&lt;/i&gt; of excellence in ancient Greek thought and literature&lt;br&gt;Ioannis N. Perysinakis&lt;/p&gt;&lt;p&gt;Anger in Socrates’ philosophy&lt;br&gt;Manuela Irarrazabal&lt;/p&gt;&lt;p&gt;Socrates’ combat against Proteus in Plato’s dialogues&lt;br&gt;Liana Lomiento&lt;/p&gt;&lt;p&gt;&lt;i&gt;Agōn&lt;/i&gt;: an Aristotelian way of life&lt;br&gt;Maria Liatsi&lt;/p&gt;&lt;p&gt;&lt;b&gt;IV: Agonistic Rhetoric&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;We are the champions&lt;/i&gt;: the role of agonistic metaphors in the political discourse of classical Greece&lt;br&gt;Jakub Filonik&lt;/p&gt;&lt;p&gt;Irony as a rhetorical tactic in Lysias’ dicastic &lt;i&gt;agōnes&lt;/i&gt;Eleni Volonaki&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Brenda Griffith-Williams&lt;i&gt;, &lt;/i&gt;ὁ γὰρ ἀγὼν οὐ μικρὸς αὐτοῖς, ἀλλὰ περὶ τῶν μεγίστων: competition for inheritance in ancient Greece&lt;/p&gt;&lt;p&gt;Iphigeneia Giannadaki, &lt;i&gt;Mēden aprobouleuton&lt;/i&gt;? Dem. 22 and the management of the &lt;i&gt;ekklēsia&lt;/i&gt;’s business&lt;/p&gt;&lt;p&gt;The &lt;i&gt;agōn&lt;/i&gt; in Isaeus&lt;a&gt;. A &lt;i&gt;laudatio&lt;/i&gt; for Chris Carey&lt;br&gt;Mike Edwards&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Christopher Carey – &lt;i&gt;curriculum vitae&lt;/i&gt;&lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;General Index&lt;/b&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Written by one of the few historians employed by the British government, this important book details how successive governments have applied a selective approach to the past in order to tell or re-tell Britain’s national history, with implications for the future. Providing a unique overview of the main trends of official history in Britain si</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herbert Butterfield (1900–1979) was one of the earliest and strongest critics of what he saw as the British government’s attempts to control the past through the writing of so-called, ‘official histories’. His famous diatribe against the 'pitfalls' of government-mandated history first appeared in 1949, at a time when the British government was engaged in publishing official histories and diplomatic documents on an unprecedented scale following the Second World War. But why was Butterfield so hostile to official history, and why do his views still matter today?&lt;/p&gt;&lt;p&gt;Written by one of the few historians employed by the British government, this important book details how successive governments have applied a selective approach to the past in order to tell or &lt;em&gt;re-tell&lt;/italic&gt; Britain’s national history, with implications for the future.&lt;/p&gt;&lt;p&gt;Providing a unique overview of the main trends of official history in Britain since the Second World War, the book details how Butterfield came to suspect that the British government was trying to suppress vital documents revealing the Duke of Windsor’s dealings with Nazi Germany. This seemed to confirm his long-held belief that all governments would seek to manipulate history if they could, and conceal the truth if they could not. At the beginning of the 21st century, official history is still being written and the book concludes with an insider’s perspective on the many issues it faces today– on freedom of information, social media and reengaging with our nation’s colonial legacy. Governments have recently been given many reminders that history matters, and it is Herbert Butterfield above all who reminds us that we must remain vigilant in monitoring how they respond to the challenge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herbert Butterfield (1900–1979) was one of the earliest and strongest critics of what he saw as the British government’s attempts to control the past through the writing of so-called, ‘official histories’. His famous diatribe against the 'pitfalls' of government-mandated history first appeared in 1949, at a time when the British government was engaged in publishing official histories and diplomatic documents on an unprecedented scale following the Second World War. But why was Butterfield so hostile to official history, and why do his views still matter today?&lt;/p&gt;&lt;p&gt;Written by one of the few historians employed by the British government, this important book details how successive governments have applied a selective approach to the past in order to tell or &lt;em&gt;re-tell&lt;/italic&gt; Britain’s national history, with implications for the future.&lt;/p&gt;&lt;p&gt;Providing a unique overview of the main trends of official history in Britain since the Second World War, the book details how Butterfield came to suspect that the British government was trying to suppress vital documents revealing the Duke of Windsor’s dealings with Nazi Germany. This seemed to confirm his long-held belief that all governments would seek to manipulate history if they could, and conceal the truth if they could not. At the beginning of the 21st century, official history is still being written and the book concludes with an insider’s perspective on the many issues it faces today– on freedom of information, social media and reengaging with our nation’s colonial legacy. Governments have recently been given many reminders that history matters, and it is Herbert Butterfield above all who reminds us that we must remain vigilant in monitoring how they respond to the challenge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue&lt;/p&gt;&lt;p&gt;1. ‘One of his most violent essays’&lt;/p&gt;&lt;p&gt;2. Butterfield and official history&lt;/p&gt;&lt;p&gt;3. Official history then and now&lt;/p&gt;&lt;p&gt;4. Why bother with Butterfield?&lt;/p&gt;&lt;p&gt;Appendices &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herbert Butterfield (1900–1979) was one of the earliest and strongest critics of what he saw as the British government’s attempts to control the past through the writing of so-called, ‘official histories’. His famous diatribe against the 'pitfalls' of government-mandated history first appeared in 1949, at a time when the British government was engaged in publishing official histories and diplomatic documents on an unprecedented scale following the Second World War. But why was Butterfield so hostile to official history, and why do his views still matter today?&lt;/p&gt;&lt;p&gt;Written by one of the few historians employed by the British government, this important book details how successive governments have applied a selective approach to the past in order to tell or &lt;em&gt;re-tell&lt;/italic&gt; Britain’s national history, with implications for the future.&lt;/p&gt;&lt;p&gt;Providing a unique overview of the main trends of official history in Britain since the Second World War, the book details how Butterfield came to suspect that the British government was trying to suppress vital documents revealing the Duke of Windsor’s dealings with Nazi Germany. This seemed to confirm his long-held belief that all governments would seek to manipulate history if they could, and conceal the truth if they could not. At the beginning of the 21st century, official history is still being written and the book concludes with an insider’s perspective on the many issues it faces today– on freedom of information, social media and reengaging with our nation’s colonial legacy. Governments have recently been given many reminders that history matters, and it is Herbert Butterfield above all who reminds us that we must remain vigilant in monitoring how they respond to the challenge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Herbert Butterfield (1900–1979) was one of the earliest and strongest critics of what he saw as the British government’s attempts to control the past through the writing of so-called, ‘official histories’. His famous diatribe against the 'pitfalls' of government-mandated history first appeared in 1949, at a time when the British government was engaged in publishing official histories and diplomatic documents on an unprecedented scale following the Second World War. But why was Butterfield so hostile to official history, and why do his views still matter today?&lt;/p&gt;&lt;p&gt;Written by one of the few historians employed by the British government, this important book details how successive governments have applied a selective approach to the past in order to tell or &lt;em&gt;re-tell&lt;/italic&gt; Britain’s national history, with implications for the future.&lt;/p&gt;&lt;p&gt;Providing a unique overview of the main trends of official history in Britain since the Second World War, the book details how Butterfield came to suspect that the British government was trying to suppress vital documents revealing the Duke of Windsor’s dealings with Nazi Germany. This seemed to confirm his long-held belief that all governments would seek to manipulate history if they could, and conceal the truth if they could not. At the beginning of the 21st century, official history is still being written and the book concludes with an insider’s perspective on the many issues it faces today– on freedom of information, social media and reengaging with our nation’s colonial legacy. Governments have recently been given many reminders that history matters, and it is Herbert Butterfield above all who reminds us that we must remain vigilant in monitoring how they respond to the challenge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue&lt;/p&gt;&lt;p&gt;1. ‘One of his most violent essays’&lt;/p&gt;&lt;p&gt;2. Butterfield and official history&lt;/p&gt;&lt;p&gt;3. Official history then and now&lt;/p&gt;&lt;p&gt;4. Why bother with Butterfield?&lt;/p&gt;&lt;p&gt;Appendices &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;em&gt;&lt;strong&gt;The Cosmography of Paradise: The Other World from Ancient Mesopotamia to Medieval Europe&lt;/bold&gt;&lt;/italic&gt; considers the general theme of paradise from various comparative perspectives. The focus has been on the way the relationship between ‘the other world’ and the structure of the whole cosmos has been viewed in different ages and traditions around the Mediterranean basin, spanning from the ancient Near East to medieval Europe. Scholars coming from different fields discuss in this volume the various ways the relationship between paradise and the general features of the universe has been viewed within their own field of work. The historical formation of the notion of paradise, defined as a perfect state beyond time and space, relied heavily upon a variety of temporally and culturally conditioned concepts of the physical cosmos as a finite and imperfect realm. It is precisely the emphasis on cosmography that allows the discussion of several traditions: Sumerian, ancient Iranian, Greek, Jewish, early Christian, Gnostic, Byzantine, Islamic, Scandinavian, and Latin Western.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;em&gt;&lt;strong&gt;The Cosmography of Paradise: The Other World from Ancient Mesopotamia to Medieval Europe&lt;/bold&gt;&lt;/italic&gt; considers the general theme of paradise from various comparative perspectives. The focus has been on the way the relationship between ‘the other world’ and the structure of the whole cosmos has been viewed in different ages and traditions around the Mediterranean basin, spanning from the ancient Near East to medieval Europe. Scholars coming from different fields discuss in this volume the various ways the relationship between paradise and the general features of the universe has been viewed within their own field of work. The historical formation of the notion of paradise, defined as a perfect state beyond time and space, relied heavily upon a variety of temporally and culturally conditioned concepts of the physical cosmos as a finite and imperfect realm. It is precisely the emphasis on cosmography that allows the discussion of several traditions: Sumerian, ancient Iranian, Greek, Jewish, early Christian, Gnostic, Byzantine, Islamic, Scandinavian, and Latin Western.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction (pp. 1–7)&lt;br&gt; &lt;i&gt;Alessandro Scaﬁ&lt;/i&gt;&lt;/p&gt;&lt;p&gt;The Birth of Paradise: To Early Christianity, via Greece, Persia and Israel (pp. 9–30)&lt;br&gt; &lt;i&gt;Jan N. Bremmer&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Sumerian Paradise Lost (pp. 31–37)&lt;br&gt; &lt;i&gt;Markham J. Geller&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Around, Inside and Beyond the Walls: Names, Ideas and Images of Paradise in Pre-Islamic Iran (pp. 39–66)&lt;br&gt; &lt;i&gt;Antonio C. D. Panaino&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Enoch, Eden, and the Beginnings of Jewish Cosmography (pp. 67–94)&lt;br&gt; &lt;i&gt;Annette Yoshiko Reed&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Gnostic Paradises (pp. 95–107)&lt;br&gt; &lt;i&gt;Einar Thomassen&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Diabolizing the Garden of Eden: Re-Interpretations of Jewish Pseudepigraphy in Medieval Christian Dualism (pp. 109–125)&lt;br&gt; &lt;i&gt;Yuri Stoyanov&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Seeking Paradise in the Egyptian Desert (pp. 127–135)&lt;br&gt; &lt;i&gt;Dimitris J. Kyrtatas&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Gazing at the Holy Mountain: Images of Paradise in Syriac Christian Tradition (pp. 137–162)&lt;br&gt; &lt;i&gt;Sergey Minov&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Food and the Senses, and One Very Special Taste of Paradise (pp. 163–181)&lt;br&gt; &lt;i&gt;Danuta Shanzer&lt;/i&gt;&lt;/p&gt;&lt;p&gt;‘The Heavens Declare the Glory of God’: Mapping Cosmos and Activating Heaven through Holy Icons (pp. 183–200)&lt;br&gt; &lt;i&gt;Veronica Della Dora&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Paradise in Western Medieval Tradition (pp. 201–210)&lt;br&gt; &lt;i&gt;Rudolf Simek&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Paradise in the Islamic Religious Imagination (pp. 211–226)&lt;br&gt; &lt;i&gt;Christian Lange&lt;/i&gt;&lt;/p&gt;&lt;p&gt;In Medieval Islamic Cosmography, where is Paradise? (pp. 227–243)&lt;br&gt; &lt;i&gt;Emilie Savage-Smith&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Valhalla and Heaven: Scandinavian Images of Paradise in a Period of Religious Change (pp. 245–266)&lt;br&gt; &lt;i&gt;Anders Hultgård&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Colour plates (pp. 269–284)&lt;/p&gt;&lt;p&gt;Index &lt;br&gt;of Names (pp. 285–295)&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume offers a selection of ten lectures from the first 100 years of the University of London’s prestigious Creighton Lecture series. Each of the chosen lectures is introduced and set in context by a historian of the modern-day University, providing a fascinating insight into the development of the discipline of history over the twentie</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;The Creighton Century, 1907–2007&lt;/italic&gt; offers a selection of ten lectures from the first 100 years of the University of London’s prestigious Creighton Lecture series. Each of the chosen lectures, delivered between 1913 and 2004, is introduced and set in context by a historian of the modern-day University. The collection also includes, and is introduced by, Robert Evans’s 2007 centenary lecture, ‘The Creighton century: British historians and Europe, 1907–2007’.&lt;/p&gt;&lt;p&gt;This volume provides a fascinating insight into the development of the discipline of history over the twentieth and early twenty-first century, revealing some significant changes in approach and emphasis as well as some surprising continuities.&lt;i&gt; The Creighton Century&lt;/italic&gt; is an invaluable guide to students of historiography, and a chance to revisit some of the great lectures from the series, including those by R. H. Tawney, Lucy Sutherland, Donald Coleman, Eric Hobsbawm and Keith Thomas, published here with commentaries by Virginia Berridge, Justin Champion, Julian Hoppit and Jinty Nelson among others.&lt;/p&gt;&lt;p&gt;First published in 2009, &lt;i&gt;The Creighton Century&lt;/italic&gt; is now reissued as an open access edition by the University of London Press. This edition includes a new joint foreword by the volume’s editor, David Bates, and the current director of the Institute of Historical Research, Jo Fox.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;The Creighton Century, 1907–2007&lt;/italic&gt; offers a selection of ten lectures from the first 100 years of the University of London’s prestigious Creighton Lecture series. Each of the chosen lectures, delivered between 1913 and 2004, is introduced and set in context by a historian of the modern-day University. The collection also includes, and is introduced by, Robert Evans’s 2007 centenary lecture, ‘The Creighton century: British historians and Europe, 1907–2007’.&lt;/p&gt;&lt;p&gt;This volume provides a fascinating insight into the development of the discipline of history over the twentieth and early twenty-first century, revealing some significant changes in approach and emphasis as well as some surprising continuities.&lt;i&gt; The Creighton Century&lt;/italic&gt; is an invaluable guide to students of historiography, and a chance to revisit some of the great lectures from the series, including those by R. H. Tawney, Lucy Sutherland, Donald Coleman, Eric Hobsbawm and Keith Thomas, published here with commentaries by Virginia Berridge, Justin Champion, Julian Hoppit and Jinty Nelson among others.&lt;/p&gt;&lt;p&gt;First published in 2009, &lt;i&gt;The Creighton Century&lt;/italic&gt; is now reissued as an open access edition by the University of London Press. This edition includes a new joint foreword by the volume’s editor, David Bates, and the current director of the Institute of Historical Research, Jo Fox.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;David Bates&lt;/p&gt;&lt;p&gt;Preface&lt;br&gt;Jo Fox&lt;/p&gt;&lt;p&gt;The Creighton century: British historians and Europe, 1907-2007&lt;br&gt;Robert Evans&lt;/p&gt;&lt;p&gt;The meaning of truth in history' (1913), with an introduction by Justin Champion&lt;br&gt;R. B. Haldane&lt;/p&gt;&lt;p&gt;A plea for the study of contemporary history' (1928), with an introduction by Martyn Rady&lt;br&gt;R. W. Seton-Watson&lt;/p&gt;&lt;p&gt;The economic advance of the squirearchy in the two generations before the Civil War [published as 'The rise of the gentry, 1558-1640] (1937), with an introduction by F. M. L. Thompson&lt;br&gt;R. H. Tawney&lt;/p&gt;&lt;p&gt;The City of London and the opposition to government, 1768-74, with an introduction by P. J. Marshall&lt;br&gt;Lucy Sutherland&lt;/p&gt;&lt;p&gt;The guns of Kaifeng-Fu: China's development of man's first chemical explosive (1979), with an introduction by Janet Hunter&lt;br&gt;Joseph Needham&lt;/p&gt;&lt;p&gt;The perception of the past in early modern England (1983), with an introduction by Ariel Hessayon&lt;br&gt;Keith Thomas&lt;/p&gt;&lt;p&gt;Myth, history and the Industrial Revolution (1989), with an introduction by Julian Hoppit&lt;br&gt;Donald Coleman&lt;/p&gt;&lt;p&gt;The uncertainties of isolation: Japan between the wars (1992), with an introduction by Antony Best&lt;br&gt;Ian Nish&lt;/p&gt;&lt;p&gt;The present as history: writing the history of one's own time (1993), with an introduction by Virginia Berridge&lt;br&gt;Eric Hobsbawm&lt;/p&gt;&lt;p&gt;The war against heresy in medieval Europe (2004), with an introduction by Jinty Nelson&lt;br&gt;R. I. Moore&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;David Bates&lt;/p&gt;&lt;p&gt;Preface&lt;br&gt;Jo Fox&lt;/p&gt;&lt;p&gt;The Creighton century: British historians and Europe, 1907-2007&lt;br&gt;Robert Evans&lt;/p&gt;&lt;p&gt;The meaning of truth in history' (1913), with an introduction by Justin Champion&lt;br&gt;R. B. Haldane&lt;/p&gt;&lt;p&gt;A plea for the study of contemporary history' (1928), with an introduction by Martyn Rady&lt;br&gt;R. W. Seton-Watson&lt;/p&gt;&lt;p&gt;The economic advance of the squirearchy in the two generations before the Civil War [published as 'The rise of the gentry, 1558-1640] (1937), with an introduction by F. M. L. Thompson&lt;br&gt;R. H. Tawney&lt;/p&gt;&lt;p&gt;The City of London and the opposition to government, 1768-74, with an introduction by P. J. Marshall&lt;br&gt;Lucy Sutherland&lt;/p&gt;&lt;p&gt;The guns of Kaifeng-Fu: China's development of man's first chemical explosive (1979), with an introduction by Janet Hunter&lt;br&gt;Joseph Needham&lt;/p&gt;&lt;p&gt;The perception of the past in early modern England (1983), with an introduction by Ariel Hessayon&lt;br&gt;Keith Thomas&lt;/p&gt;&lt;p&gt;Myth, history and the Industrial Revolution (1989), with an introduction by Julian Hoppit&lt;br&gt;Donald Coleman&lt;/p&gt;&lt;p&gt;The uncertainties of isolation: Japan between the wars (1992), with an introduction by Antony Best&lt;br&gt;Ian Nish&lt;/p&gt;&lt;p&gt;The present as history: writing the history of one's own time (1993), with an introduction by Virginia Berridge&lt;br&gt;Eric Hobsbawm&lt;/p&gt;&lt;p&gt;The war against heresy in medieval Europe (2004), with an introduction by Jinty Nelson&lt;br&gt;R. I. Moore&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;David Bates&lt;/p&gt;&lt;p&gt;Preface&lt;br&gt;Jo Fox&lt;/p&gt;&lt;p&gt;The Creighton century: British historians and Europe, 1907-2007&lt;br&gt;Robert Evans&lt;/p&gt;&lt;p&gt;The meaning of truth in history' (1913), with an introduction by Justin Champion&lt;br&gt;R. B. Haldane&lt;/p&gt;&lt;p&gt;A plea for the study of contemporary history' (1928), with an introduction by Martyn Rady&lt;br&gt;R. W. Seton-Watson&lt;/p&gt;&lt;p&gt;The economic advance of the squirearchy in the two generations before the Civil War [published as 'The rise of the gentry, 1558-1640] (1937), with an introduction by F. M. L. Thompson&lt;br&gt;R. H. Tawney&lt;/p&gt;&lt;p&gt;The City of London and the opposition to government, 1768-74, with an introduction by P. J. Marshall&lt;br&gt;Lucy Sutherland&lt;/p&gt;&lt;p&gt;The guns of Kaifeng-Fu: China's development of man's first chemical explosive (1979), with an introduction by Janet Hunter&lt;br&gt;Joseph Needham&lt;/p&gt;&lt;p&gt;The perception of the past in early modern England (1983), with an introduction by Ariel Hessayon&lt;br&gt;Keith Thomas&lt;/p&gt;&lt;p&gt;Myth, history and the Industrial Revolution (1989), with an introduction by Julian Hoppit&lt;br&gt;Donald Coleman&lt;/p&gt;&lt;p&gt;The uncertainties of isolation: Japan between the wars (1992), with an introduction by Antony Best&lt;br&gt;Ian Nish&lt;/p&gt;&lt;p&gt;The present as history: writing the history of one's own time (1993), with an introduction by Virginia Berridge&lt;br&gt;Eric Hobsbawm&lt;/p&gt;&lt;p&gt;The war against heresy in medieval Europe (2004), with an introduction by Jinty Nelson&lt;br&gt;R. I. Moore&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This lecture was originally published by the Institute of English Studies, University of London in 1996 as part of the Hilda Hulme Memorial Lectures. In this piece, Elizabeth Brennan explores the duties, and indeed, powers of an editor to transform a text, proving that, indeed, it is not as “dull” a duty as it may seem. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book examines a corpus of frenetic novels – by Balzac, Barbey d'Aurevilly, Zola, Huysmans, Bloy and Bernanos – that foreground the motif of fever within a recurring masterplot: a pious young woman, just discovering her sexuality, finds herself torn between two father-figures, a doctor (typically a blood relative, often the biological father) and a priest (the spiritual father). She contracts a disease of uncertain origin, made manifest by a series of fevers that require interpretation in the light of contemporary religious, medical and literary discourses. Manzini traces the motifs of fever and frenzy back to Rousseau, the Gothic novel and Frenetic Romanticism, as well as forward to their recuperation within Surrealism, in order to produce an original history of Frenetic Catholicism in the age of realism.&lt;/p&gt;&lt;p&gt;Francesco Manzini is a Junior Research Fellow in French at Oriel College, Oxford, and author of &lt;i&gt;Stendhal's Parallel Lives&lt;/italic&gt; (2004). He has also published numerous articles on nineteenth-century French literature.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Abbreviations and Textual Notes&lt;/p&gt;&lt;p&gt;Chronology&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Introduction: Frenetic Romanticism&lt;/li&gt; &lt;li&gt;Balzac’s Le Livre mystique and Ursule Mirouët&lt;/li&gt; &lt;li&gt;Barbey d’Aurevilly’s Un prêtre marié&lt;/li&gt; &lt;li&gt;Zola’s La Faute de l’abbé Mouret&lt;/li&gt; &lt;li&gt;Huysmans’s En rade and Sainte Lydwine de Schiedam&lt;/li&gt; &lt;li&gt;Bloy’s Le Désespéré and La Femme pauvre&lt;/li&gt; &lt;li&gt;Bernanos’s Sous le soleil de Satan and Nouvelle Histoire de Mouchette&lt;/li&gt; &lt;li&gt;Conclusion: Frenetic Surrealism&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This important book is the first to outline Scotland’s colonial past and Glasgow’s direct links with the slave trade through sugar plantations. It traces how significant fortunes and investments made through chattel slavery percolated into the Scottish economy and wider society, and examines, via case studies, the fortunes of temporary Scotti</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This important book assesses the size and nature of Caribbean slavery’s economic impact in British society. The Glasgow Sugar Aristocracy, a grouping of West India merchants and planters, became active before the emancipation of chattel slavery in the British West Indies in 1834. Many acquired nationally significant fortunes, and their investments percolated into the Scottish economy and wider society. At its core, the book traces the development of merchant capital and poses several interrelated questions during an era of rapid transformation, namely, what impact the private investments of West India merchants and colonial adventurers had on metropolitan society and the economy, as well as the wider effects of such commerce on industrial and agricultural development.&lt;/p&gt;&lt;p&gt;The book also examines the fortunes of temporary Scottish economic migrants who travelled to some of the wealthiest of the Caribbean islands, presenting the first large-scale survey of repatriated slavery fortunes via case studies of Scots in Jamaica, Grenada and Trinidad before emancipation in 1834. It therefore takes a new approach to illuminate the world of individuals who acquired West India fortunes and ultimately explores, in an Atlantic frame, the interconnections between the colonies and metropole in the late eighteenth and early nineteenth centuries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This important book assesses the size and nature of Caribbean slavery’s economic impact in British society. The Glasgow Sugar Aristocracy, a grouping of West India merchants and planters, became active before the emancipation of chattel slavery in the British West Indies in 1834. Many acquired nationally significant fortunes, and their investments percolated into the Scottish economy and wider society. At its core, the book traces the development of merchant capital and poses several interrelated questions during an era of rapid transformation, namely, what impact the private investments of West India merchants and colonial adventurers had on metropolitan society and the economy, as well as the wider effects of such commerce on industrial and agricultural development.&lt;/p&gt;&lt;p&gt;The book also examines the fortunes of temporary Scottish economic migrants who travelled to some of the wealthiest of the Caribbean islands, presenting the first large-scale survey of repatriated slavery fortunes via case studies of Scots in Jamaica, Grenada and Trinidad before emancipation in 1834. It therefore takes a new approach to illuminate the world of individuals who acquired West India fortunes and ultimately explores, in an Atlantic frame, the interconnections between the colonies and metropole in the late eighteenth and early nineteenth centuries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The present volume collects together papers based on the annual Keeling Memorial Lecture in ancient philosophy given at University College London, over 2011-18 (and one from 2004, previously unpublished). It contains contributions to theoretical as well as practical ancient philosophy, and in some cases, to both.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The present volume collects together papers based on the annual Keeling Memorial Lecture in ancient philosophy given at University College London, over 2011-18 (and one from 2004, previously unpublished). It contains contributions to theoretical as well as practical ancient philosophy, and in some cases, to both. Susanne Bobzien argues that Frege plagiarised the Stoics in respect of logic, Gail Fine compares uses of &lt;i&gt;doxa&lt;/italic&gt; and &lt;i&gt;epistêmê&lt;/italic&gt; in the &lt;i&gt;Phaedo&lt;/italic&gt; to contemporary notions of belief and knowledge, David Sedley offers a novel interpretation of ‘safe’ causal explanation in the &lt;i&gt;Phaedo&lt;/italic&gt;, and Gábor Betegh understands the ingredients of the soul in the &lt;i&gt;Timaeus&lt;/italic&gt; as structuring thought and speech. Dorothea Frede presents new considerations against a ‘particularist’ reading of Aristotle’s ethics, Lesley Brown examines the role of agreement in establishing what is just and the correctness of names in Plato, and Gisela Striker gives an analysis of the role of Stoic therapy in the good life. A. A. Long details a new reading of divinity in the &lt;i&gt;Republic&lt;/italic&gt; that reveals the Good as the essence of the divine, and Malcolm Schofield explores the tension between unfettered theoretical debate and the demand of determinacy in practical philosophy in Cicero. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The present volume collects together papers based on the annual Keeling Memorial Lecture in ancient philosophy given at University College London, over 2011-18 (and one from 2004, previously unpublished). It contains contributions to theoretical as well as practical ancient philosophy, and in some cases, to both. Susanne Bobzien argues that Frege plagiarised the Stoics in respect of logic, Gail Fine compares uses of &lt;i&gt;doxa&lt;/italic&gt; and &lt;i&gt;epistêmê&lt;/italic&gt; in the &lt;i&gt;Phaedo&lt;/italic&gt; to contemporary notions of belief and knowledge, David Sedley offers a novel interpretation of ‘safe’ causal explanation in the &lt;i&gt;Phaedo&lt;/italic&gt;, and Gábor Betegh understands the ingredients of the soul in the &lt;i&gt;Timaeus&lt;/italic&gt; as structuring thought and speech. Dorothea Frede presents new considerations against a ‘particularist’ reading of Aristotle’s ethics, Lesley Brown examines the role of agreement in establishing what is just and the correctness of names in Plato, and Gisela Striker gives an analysis of the role of Stoic therapy in the good life. A. A. Long details a new reading of divinity in the &lt;i&gt;Republic&lt;/italic&gt; that reveals the Good as the essence of the divine, and Malcolm Schofield explores the tension between unfettered theoretical debate and the demand of determinacy in practical philosophy in Cicero. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction, Margaret Hampson and Fiona Leigh&lt;/p&gt;&lt;p&gt;1. Lesley Brown, ‘Agreement, Contracts and Promises in Plato’ &lt;/p&gt;&lt;p&gt;2. Gail Fine, ‘&lt;i&gt;Epistêmê&lt;/i&gt; and &lt;i&gt;Doxa&lt;/i&gt;, Knowledge and Belief, in the &lt;i&gt;Phaedo&lt;/i&gt;'&lt;/p&gt;&lt;p&gt;3. David Sedley, ‘Socrates’ Second Voyage (Plato, &lt;i&gt;Phaedo &lt;/i&gt;99d-102a)’&lt;/p&gt;&lt;p&gt;4. Anthony Long, ‘Politics and Divinity in Plato’s &lt;i&gt;Republic&lt;/i&gt;: The Form of the Good’&lt;/p&gt;&lt;p&gt;5. Gábor Betegh, ‘The Ingredients of the Soul in Plato’s &lt;i&gt;Timaeus&lt;/i&gt;’&lt;/p&gt;&lt;p&gt;6. Dorothea Frede, ‘Aristotle on the Importance of Rules, Laws, and Institutions in Ethics’&lt;/p&gt;&lt;p&gt;7. Gisela Striker, ‘Mental Health and Moral Health: Moral Progress in Seneca's Letters’&lt;/p&gt;&lt;p&gt;8. Malcolm Schofield, ‘Debate or Guidance? Cicero on Philosophy’&lt;/p&gt;&lt;p&gt;9. Susanne Bobzien, ‘Frege Plagiarised the Stoics’&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;&lt;p&gt;Index Locorum&lt;/p&gt;&lt;p&gt;Subject Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The present volume collects together papers based on the annual Keeling Memorial Lecture in ancient philosophy given at University College London, over 2011-18 (and one from 2004, previously unpublished). It contains contributions to theoretical as well as practical ancient philosophy, and in some cases, to both.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction, Margaret Hampson and Fiona Leigh&lt;/p&gt;&lt;p&gt;1. Lesley Brown, ‘Agreement, Contracts and Promises in Plato’ &lt;/p&gt;&lt;p&gt;2. Gail Fine, ‘&lt;i&gt;Epistêmê&lt;/i&gt; and &lt;i&gt;Doxa&lt;/i&gt;, Knowledge and Belief, in the &lt;i&gt;Phaedo&lt;/i&gt;'&lt;/p&gt;&lt;p&gt;3. David Sedley, ‘Socrates’ Second Voyage (Plato, &lt;i&gt;Phaedo &lt;/i&gt;99d-102a)’&lt;/p&gt;&lt;p&gt;4. Anthony Long, ‘Politics and Divinity in Plato’s &lt;i&gt;Republic&lt;/i&gt;: The Form of the Good’&lt;/p&gt;&lt;p&gt;5. Gábor Betegh, ‘The Ingredients of the Soul in Plato’s &lt;i&gt;Timaeus&lt;/i&gt;’&lt;/p&gt;&lt;p&gt;6. Dorothea Frede, ‘Aristotle on the Importance of Rules, Laws, and Institutions in Ethics’&lt;/p&gt;&lt;p&gt;7. Gisela Striker, ‘Mental Health and Moral Health: Moral Progress in Seneca's Letters’&lt;/p&gt;&lt;p&gt;8. Malcolm Schofield, ‘Debate or Guidance? Cicero on Philosophy’&lt;/p&gt;&lt;p&gt;9. Susanne Bobzien, ‘Frege Plagiarised the Stoics’&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;&lt;p&gt;Index Locorum&lt;/p&gt;&lt;p&gt;Subject Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This major book brings together for the first time all of the fragments of sculpture which formed the metopes from the Temple of Apollo at Bassai, including recent discoveries. The body of the book is made up of a catalogue of all fragments from the metopes, followed by a series of early drawings and artistic interpretations. Alongside this, </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This major book brings together for the first time all of the fragments of sculpture which formed the metopes from the Temple of Apollo at Bassai. Recent research by the author and colleagues has yielded fresh discoveries in the British Museum, Athens and at the ancient site itself. Further sculptural fragments have been added to this marble jigsaw puzzle, making new joins possible and connections viable, which has greatly enhanced knowledge about the appearance and subject matter of the metopes from this famous temple. The interior frieze of the temple is much better known among scholars and the general public, but the metopes have been neglected with only one full publication including an analysis of the fragments of sculpture as part of a broader text. &lt;break/&gt;&lt;break/&gt;The first section of the book deals with the discovery of the temple, previous scholarship, and introduces some significant and exciting new archival material never published before. The body of the book is made up of a catalogue of all fragments from the metopes, followed by a series of early drawings and artistic interpretations. The final part discusses possible subject matter, placing the sculptures into a wider artistic, cultural and social context. The book is illustrated extensively with new photographs of all the sculptures, early drawings and original reconstruction drawings.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This major book brings together for the first time all of the fragments of sculpture which formed the metopes from the Temple of Apollo at Bassai. Recent research by the author and colleagues has yielded fresh discoveries in the British Museum, Athens and at the ancient site itself. Further sculptural fragments have been added to this marble jigsaw puzzle, making new joins possible and connections viable, which has greatly enhanced knowledge about the appearance and subject matter of the metopes from this famous temple. The interior frieze of the temple is much better known among scholars and the general public, but the metopes have been neglected with only one full publication including an analysis of the fragments of sculpture as part of a broader text. &lt;break/&gt;&lt;break/&gt;The first section of the book deals with the discovery of the temple, previous scholarship, and introduces some significant and exciting new archival material never published before. The body of the book is made up of a catalogue of all fragments from the metopes, followed by a series of early drawings and artistic interpretations. The final part discusses possible subject matter, placing the sculptures into a wider artistic, cultural and social context. The book is illustrated extensively with new photographs of all the sculptures, early drawings and original reconstruction drawings.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Method summary Introduction &lt;br&gt; Part I The discovery of the sculptures from the temple and early publications &lt;br&gt; Part II Previous scholarship on the composition and subject matter of the metopes the late nineteenth century to the present day &lt;br&gt; Part III Catalogue of sculpture fragments and drawings of the metopes Part IV Interpretation and evaluation &lt;br&gt; Bibliography &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This annual publication contains summaries of the Mycenaean Seminar convened by the Institute of Classical Studies in the period 2015-2016. Taken together, the summaries provide a rich resource for Aegean Prehistory, and often provide the only citable instance of new research projects, until their fuller publication becomes possible.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This annual publication contains summaries of the Mycenaean Seminar convened by the Institute of Classical Studies. The seminar series has been running since the 1950s, when it focused largely on the exciting new research enabled by the decipherment of Linear B. The series has now evolved to cover Aegean Prehistory in general, and is well known among subject specialists throughout the world. Taken together, the summaries provide a rich resource for Aegean Prehistory, and often provide the only citable instance of new research projects, until their fuller publication becomes possible.&lt;break/&gt;&lt;break/&gt;The summaries of the seminars have been published as part of BICS since 1963. Starting with this volume, the 2015–16 series, the Mycenaean summaries will be published separately online, retaining their original character and their close connection with BICS, and becoming far more widely available as Open Access publications via the Humanities Digital Library.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Francesco Iacono &lt;br&gt;Beyond those sherds. ‘Aegean’ interaction and central Mediterranean societies in the Middle and Late Bronze age &lt;br&gt; Vassilis Aravantinos &lt;br&gt;New discoveries at Mycenaean Thebes &lt;br&gt; James C. Wright &lt;br&gt;Iconography and agency in the Mycenaean era &lt;br&gt; Peter Tomkins &lt;br&gt;Making p(a)laces, marking differences: the ‘Prepalatial’ origins of the Minoan Palaces (3600–2000 bc) &lt;br&gt; Dimitri Nakassis &lt;br&gt;‘Digital Nestor’: Aegean scripts in the twenty-first century &lt;br&gt; Birgitta Eder &lt;br&gt;Rise and fall of an early Mycenaean site: Kakovatos in Triphylia &lt;br&gt; Georgia Flouda &lt;br&gt;Digging up the past: the Minoan site of Apesokari in the Mesara&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: Crime and forced displacement in Latin America David James Cantor and Nicolás Rodríguez Serna 1. The evolution of crime and violence in Latin America and the Caribbean Steven Dudley 2. Gangs in Central America’s Northern Triangle: narratives and journeys Ámparo Marroquín Parducci 3. Gang violence as a cause of forced migration in the Northern Triangle of Central America David James Cantor 4. Internal displacement in Mexico: the debate on concepts, statistics and State responsibility Laura Rubio Díaz Leal 5. Post-demobilisation groups and forced displacement in Colombia: a quantitative approach Gabriel Rojas Andrade 6. A silenced exodus: intra-urban displacement in Medellín Beatriz Eugenia Sánchez Mojica 7. The displaced as victims of organised crime: Mexico and Colombia compared Nicolás Rodríguez Serna and Jean-François Durieux 8. Persecution, politics and protection in the United States: finding refuge from organised crime in the Americas Sarnata Reynolds&lt;br&gt; International protection of persons displaced by organised crime: Latin American legal and policy frameworks David James Cantor &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;By the end of the 20th century the once great modern European empires had gone – well, almost! Today, scattered around the world, there are small territories, remnants of empire that for one reason and another have eschewed independence and retain links of various kinds with the former imperial power. This edited collection focuses primarily on those territories in the Caribbean and Pacific which retain these ties. The issues affecting them such as constitutional reform, the maintenance of good governance, economic development, and the risks of economic vulnerability are important concerns for all territories both independent and non-independent. However, the ways in which these issues are addressed are somewhat different in small sub-national jurisdictions because of the particular regimes in place and the tensions inherent between the territories and their respective metropoles. The book brings together academics, policy-makers, constitutional lawyers, and civil servants to provide an insight into the complexities, contradictions, challenges and opportunities that help to define the non-independent territories of the Caribbean and Pacific, and their long-standing but sometimes awkward ties with their metropolitan powers.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;By the end of the 20th century the once great modern European empires had gone – well, almost! Today, scattered around the world, there are small territories, remnants of empire that for one reason and another have eschewed independence and retain links of various kinds with the former imperial power. This edited collection focuses primarily on those territories in the Caribbean and Pacific which retain these ties. The issues affecting them such as constitutional reform, the maintenance of good governance, economic development, and the risks of economic vulnerability are important concerns for all territories both independent and non-independent. However, the ways in which these issues are addressed are somewhat different in small sub-national jurisdictions because of the particular regimes in place and the tensions inherent between the territories and their respective metropoles. The book brings together academics, policy-makers, constitutional lawyers, and civil servants to provide an insight into the complexities, contradictions, challenges and opportunities that help to define the non-independent territories of the Caribbean and Pacific, and their long-standing but sometimes awkward ties with their metropolitan powers.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Map of the Caribbean&lt;/p&gt;&lt;p&gt;Map of the Pacific&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 British decolonisation and the smaller territories: the origins of the UK Overseas Territories&lt;/p&gt;&lt;p&gt;David Killingray&lt;/p&gt;&lt;p&gt;2 The UK Overseas Territories: a decade of progress and prosperity?&lt;/p&gt;&lt;p&gt;Peter Clegg and Peter Gold&lt;/p&gt;&lt;p&gt;3 The UK Coalition Government’s policy towards the UK Overseas Territories&lt;/p&gt;&lt;p&gt;Ian Bailey&lt;/p&gt;&lt;p&gt;4 Recent constitutional developments in the UK Overseas Territories&lt;/p&gt;&lt;p&gt;Ian Hendry&lt;/p&gt;&lt;p&gt;5 Reformation of the Kingdom of the Netherlands: what are the stakes?&lt;/p&gt;&lt;p&gt;Lammert de Jong and Ron van der Veer&lt;/p&gt;&lt;p&gt;6 The French Overseas Territories in transition&lt;/p&gt;&lt;p&gt;Nathalie Mrgudovic&lt;/p&gt;&lt;p&gt;7 The European Union and its Overseas Countries and Territories: the search for a new relationship&lt;/p&gt;&lt;p&gt;Paul Sutton&lt;/p&gt;&lt;p&gt;8 Looking for Plan B: what next for island hosts of offshore finance?&lt;/p&gt;&lt;p&gt;Mark P. Hampton and John Christensen&lt;/p&gt;&lt;p&gt;9 Contingent liability or moral hazard after the global financial crisis: Cayman, Westminster and global finance&lt;/p&gt;&lt;p&gt;William Vlcek&lt;/p&gt;&lt;p&gt;10 Self-governance deficits in Caribbean non-independent countries&lt;/p&gt;&lt;p&gt;Carlyle Corbin&lt;/p&gt;&lt;p&gt;Afterword&lt;/p&gt;&lt;p&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The &lt;i&gt;Optics &lt;/italic&gt;by Ibn al-Haytham, perhaps the greatest mathematician and physicist of the medieval Arabic/Islamic world, set the scene for the entire development of the science of optics both within the Islamicate realm and subsequently in the Western world. This new English translation of Books IV–V, which is a study of reflection an</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ibn al-Haytham (c.965–c.1040) is perhaps the greatest mathematician and physicist of the medieval Arabic/Islamic world. His reputation is based not only on the vast amount of material he was able to process, but also on his rigorous scientific methodology. The most famous book in which he applies his scientific method is his &lt;i&gt;Optics &lt;/italic&gt;(in Arabic: &lt;em&gt;Kitāb al-manāẓir&lt;/italic&gt;) in which he deals with both the mathematics of rays of light and the physical aspects of the eye in seven comprehensive books. His reinstatement of the entire science of optics sets the scene for the whole of the subsequent development of the subject, both within the Islamicate realm and, through a twelfth–thirteenth-century translation, in the Western world, influencing figures such as William of Ockham, Kepler, Descartes, and Christaan Huygens.&lt;/p&gt;&lt;p&gt;The immense work of editing, translating into English, and commenting on this work was undertaken by Abdelhamid I. Sabra. This English translation of Books IV–V – a study of reflection and refraction of light and of vision produced by reflected and refracted rays – was completed by Sabra with an introduction and critical analysis before his death in 2013, and has been prepared for publication by Jan Hogendijk.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ibn al-Haytham (c.965–c.1040) is perhaps the greatest mathematician and physicist of the medieval Arabic/Islamic world. His reputation is based not only on the vast amount of material he was able to process, but also on his rigorous scientific methodology. The most famous book in which he applies his scientific method is his &lt;i&gt;Optics &lt;/italic&gt;(in Arabic: &lt;em&gt;Kitāb al-manāẓir&lt;/italic&gt;) in which he deals with both the mathematics of rays of light and the physical aspects of the eye in seven comprehensive books. His reinstatement of the entire science of optics sets the scene for the whole of the subsequent development of the subject, both within the Islamicate realm and, through a twelfth–thirteenth-century translation, in the Western world, influencing figures such as William of Ockham, Kepler, Descartes, and Christaan Huygens.&lt;/p&gt;&lt;p&gt;The immense work of editing, translating into English, and commenting on this work was undertaken by Abdelhamid I. Sabra. This English translation of Books IV–V – a study of reflection and refraction of light and of vision produced by reflected and refracted rays – was completed by Sabra with an introduction and critical analysis before his death in 2013, and has been prepared for publication by Jan Hogendijk.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the eighteenth century the office of the poet laureate of Britain and the British court were evolving and entwined with one another. This book examines the office’s institutional changes and public reception, the mechanics of each laureate’s appointment, and the works they produced before and after their appointments. Taking an interdiscip</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The office of the poet laureate of Britain was a highly prominent, relevant and respectable institution throughout the long eighteenth century. First instituted for John Dryden in 1668, the laureateship developed from an honorific into a functionary office with a settled position in court (c.1689–1715), and was bestowed upon Robert Southey in 1813, whose tenure eventually transformed the office. Taking an interdisciplinary approach, this book examines the office’s institutional changes and public reception, the mechanics of each laureate’s appointment, and the works produced by the laureates before and after their appointments. It argues that the laureateship played a key part in some of the most vital trends in eighteenth-century culture.&lt;/p&gt;&lt;p&gt;The conclusion is arrived at by employing a new research paradigm that it calls the conceptual geography of culture. It shows that Britons routinely used spatial concepts to understand culture throughout the period, which became increasingly abstract over time. As part of this, the court evolved from a concrete space in London to an abstract space capable of hosting the entire British public. The laureateship was a dynamic office positioned at the interface of court and public, evolving in line with its audiences. An important intervention in eighteenth-century historiography, this book presents a nuanced understanding of eighteenth-century culture and society, in which the laureateship exemplified the enduring centrality of the court to the British conceptual geography of culture. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The office of the poet laureate of Britain was a highly prominent, relevant and respectable institution throughout the long eighteenth century. First instituted for John Dryden in 1668, the laureateship developed from an honorific into a functionary office with a settled position in court (c.1689–1715), and was bestowed upon Robert Southey in 1813, whose tenure eventually transformed the office. Taking an interdisciplinary approach, this book examines the office’s institutional changes and public reception, the mechanics of each laureate’s appointment, and the works produced by the laureates before and after their appointments. It argues that the laureateship played a key part in some of the most vital trends in eighteenth-century culture.&lt;/p&gt;&lt;p&gt;The conclusion is arrived at by employing a new research paradigm that it calls the conceptual geography of culture. It shows that Britons routinely used spatial concepts to understand culture throughout the period, which became increasingly abstract over time. As part of this, the court evolved from a concrete space in London to an abstract space capable of hosting the entire British public. The laureateship was a dynamic office positioned at the interface of court and public, evolving in line with its audiences. An important intervention in eighteenth-century historiography, this book presents a nuanced understanding of eighteenth-century culture and society, in which the laureateship exemplified the enduring centrality of the court to the British conceptual geography of culture. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction. 1. Patronage Asserted: The Formation of the Laureateship, 1668–1715 2. Loyalty Marketed: The Works of the Early Hanoverian Laureates, &lt;i&gt;c.&lt;/i&gt;1700–1730 3. Merit Rewarded: The Hanoverian Appointments, 1715–1813 4. Parnassus Reported: The Public Laureate, &lt;i&gt;c.&lt;/i&gt;1757–1813 5. “But Odes of S----- almost choakt the way”: Laureate Writings of the Long Eighteenth Century Conclusion.&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword: The Women’s Movement, War, and the Vote: Some Reflections on 1918 and Its Aftermath&lt;br&gt;Susan Grayzel&lt;/p&gt;&lt;p&gt;Introduction&lt;br&gt;Alexandra Hughes-Johnson and Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. Working within existing political structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;1. “‘&lt;i&gt;[T]he success of every great movement had been largely due to the free and continuous exercise of the right to petition&lt;/i&gt;’: Irish Suffrage Petitioners and Parliamentarians in the Nineteenth Century&lt;br&gt;Jennifer Redmond&lt;/p&gt;&lt;p&gt;2. Singing The Red Flag for suffrage: gender, class and feminism in the Canning Town Branch of the Women’s Social and Political Union, 1906-7 &lt;br&gt;Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;3. Suffrage Organizers, Local Women and the Campaign in Wales&lt;br&gt;Beth Jenkins&lt;/p&gt;&lt;p&gt;4. A “practical” politics? Suffrage, Infant Welfare and Women’s Politics in Walsall, 1910-1939&lt;br&gt;Anna Muggeridge&lt;/p&gt;&lt;p&gt;5. “&lt;i&gt;Keep Your Eyes On Us Because There Is No More Napping&lt;/i&gt;”: The Wartime Suffrage Campaign of the Suffragettes of the WSPU and the Independent WSPU&lt;br&gt;Alexandra Hughes-Johnson&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Working through social and cultural structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;6. English Girls' High Schools and Women's Suffrage&lt;br&gt;Helen Sunderland&lt;/p&gt;&lt;p&gt;7. 'A mistake to raise any controversial question at the present time’: the careful relationship of Glasgow’s suffragists with the press 1902-1918&lt;br&gt;Sarah Pedersen&lt;/p&gt;&lt;p&gt;8. “The Weakest Link”: Suffrage writing, class interests and the isolated woman of leisure&lt;br&gt;Sos Eltis&lt;/p&gt;&lt;p&gt;9. Militancy in the Marital Sphere: the birth-strike as a militant suffrage tactic&lt;br&gt;Tania Shew&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. Navigating international structures &lt;/b&gt;&lt;/p&gt;&lt;p&gt;10. Suffrage internationalism in practice: Dora Montefiore and the story of Finnish women's enfranchisement&lt;br&gt;Karen Hunt&lt;/p&gt;&lt;p&gt;11. “East Side Londoners”: Sylvia Pankhurst’s lecture tours of North America and the East London Federation of Suffragettes&lt;br&gt;Kate Connelly&lt;/p&gt;&lt;p&gt;12. Emotions and Empire in Suffrage and Anti-Suffrage Politics: Britain, Ireland and Australia in the Early Twentieth Century&lt;br&gt;Sharon Crozier-De Rosa&lt;/p&gt;&lt;p&gt;13. From Votes for Women to World Revolution: British and Irish Suffragettes and International Communism, 1917-1939&lt;br&gt;Maurice J. Casey&lt;/p&gt;&lt;p&gt;Afterword: A Tale of Two Centennials: Suffrage, Suffragettes and the Limits of Political Participation&lt;br&gt;Nicoletta F. Gullace&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This book advances ongoing debates within suffrage history whilst also bringing new materials and methodologies to the fore. This collection is </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword: The Women’s Movement, War, and the Vote: Some Reflections on 1918 and Its Aftermath&lt;br&gt;Susan Grayzel&lt;/p&gt;&lt;p&gt;Introduction&lt;br&gt;Alexandra Hughes-Johnson and Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. Working within existing political structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;1. “‘&lt;i&gt;[T]he success of every great movement had been largely due to the free and continuous exercise of the right to petition&lt;/i&gt;’: Irish Suffrage Petitioners and Parliamentarians in the Nineteenth Century&lt;br&gt;Jennifer Redmond&lt;/p&gt;&lt;p&gt;2. Singing The Red Flag for suffrage: gender, class and feminism in the Canning Town Branch of the Women’s Social and Political Union, 1906-7 &lt;br&gt;Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;3. Suffrage Organizers, Local Women and the Campaign in Wales&lt;br&gt;Beth Jenkins&lt;/p&gt;&lt;p&gt;4. A “practical” politics? Suffrage, Infant Welfare and Women’s Politics in Walsall, 1910-1939&lt;br&gt;Anna Muggeridge&lt;/p&gt;&lt;p&gt;5. “&lt;i&gt;Keep Your Eyes On Us Because There Is No More Napping&lt;/i&gt;”: The Wartime Suffrage Campaign of the Suffragettes of the WSPU and the Independent WSPU&lt;br&gt;Alexandra Hughes-Johnson&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Working through social and cultural structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;6. English Girls' High Schools and Women's Suffrage&lt;br&gt;Helen Sunderland&lt;/p&gt;&lt;p&gt;7. 'A mistake to raise any controversial question at the present time’: the careful relationship of Glasgow’s suffragists with the press 1902-1918&lt;br&gt;Sarah Pedersen&lt;/p&gt;&lt;p&gt;8. “The Weakest Link”: Suffrage writing, class interests and the isolated woman of leisure&lt;br&gt;Sos Eltis&lt;/p&gt;&lt;p&gt;9. Militancy in the Marital Sphere: the birth-strike as a militant suffrage tactic&lt;br&gt;Tania Shew&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. Navigating international structures &lt;/b&gt;&lt;/p&gt;&lt;p&gt;10. Suffrage internationalism in practice: Dora Montefiore and the story of Finnish women's enfranchisement&lt;br&gt;Karen Hunt&lt;/p&gt;&lt;p&gt;11. “East Side Londoners”: Sylvia Pankhurst’s lecture tours of North America and the East London Federation of Suffragettes&lt;br&gt;Kate Connelly&lt;/p&gt;&lt;p&gt;12. Emotions and Empire in Suffrage and Anti-Suffrage Politics: Britain, Ireland and Australia in the Early Twentieth Century&lt;br&gt;Sharon Crozier-De Rosa&lt;/p&gt;&lt;p&gt;13. From Votes for Women to World Revolution: British and Irish Suffragettes and International Communism, 1917-1939&lt;br&gt;Maurice J. Casey&lt;/p&gt;&lt;p&gt;Afterword: A Tale of Two Centennials: Suffrage, Suffragettes and the Limits of Political Participation&lt;br&gt;Nicoletta F. Gullace&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This book advances ongoing debates within suffrage history whilst also bringing new materials and methodologies to the fore. This collection is </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From 1832 to the present day, from the countryside in Wales to the Comintern in Moscow, from America to Finland and Ireland to Australia, from the girls’ school to the stage, women’s suffrage was the most significant challenge to the constitution since 1832, seeking not only to settle demands for inclusion and justice but to expand and redefine definitions of citizenship. This collection advances ongoing debates within suffrage history whilst also drawing on a range of new sources, different intellectual techniques and methodological approaches, which challenge established interpretations. &lt;/p&gt;&lt;p&gt;With its focus on politics and political activism in its broadest sense, this collection makes a timely and substantial contribution to understanding the meaning of politics and political activism across the UK (and indeed, across the world) in this period, particularly as defined and experienced by women at the grassroots. This collection is a reminder of the ways in which women have often encountered and battled a hostile political climate, but pushed forward with determination, skill, tenacity and optimism: resonating with the renewed interest in women’s history and feminist politics today. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword: The Women’s Movement, War, and the Vote: Some Reflections on 1918 and Its Aftermath&lt;br&gt;Susan Grayzel&lt;/p&gt;&lt;p&gt;Introduction&lt;br&gt;Alexandra Hughes-Johnson and Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. Working within existing political structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;1. “‘&lt;i&gt;[T]he success of every great movement had been largely due to the free and continuous exercise of the right to petition&lt;/i&gt;’: Irish Suffrage Petitioners and Parliamentarians in the Nineteenth Century&lt;br&gt;Jennifer Redmond&lt;/p&gt;&lt;p&gt;2. Singing The Red Flag for suffrage: gender, class and feminism in the Canning Town Branch of the Women’s Social and Political Union, 1906-7 &lt;br&gt;Lyndsey Jenkins&lt;/p&gt;&lt;p&gt;3. Suffrage Organizers, Local Women and the Campaign in Wales&lt;br&gt;Beth Jenkins&lt;/p&gt;&lt;p&gt;4. A “practical” politics? Suffrage, Infant Welfare and Women’s Politics in Walsall, 1910-1939&lt;br&gt;Anna Muggeridge&lt;/p&gt;&lt;p&gt;5. “&lt;i&gt;Keep Your Eyes On Us Because There Is No More Napping&lt;/i&gt;”: The Wartime Suffrage Campaign of the Suffragettes of the WSPU and the Independent WSPU&lt;br&gt;Alexandra Hughes-Johnson&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Working through social and cultural structures&lt;/b&gt;&lt;/p&gt;&lt;p&gt;6. English Girls' High Schools and Women's Suffrage&lt;br&gt;Helen Sunderland&lt;/p&gt;&lt;p&gt;7. 'A mistake to raise any controversial question at the present time’: the careful relationship of Glasgow’s suffragists with the press 1902-1918&lt;br&gt;Sarah Pedersen&lt;/p&gt;&lt;p&gt;8. “The Weakest Link”: Suffrage writing, class interests and the isolated woman of leisure&lt;br&gt;Sos Eltis&lt;/p&gt;&lt;p&gt;9. Militancy in the Marital Sphere: the birth-strike as a militant suffrage tactic&lt;br&gt;Tania Shew&lt;/p&gt;&lt;p&gt;&lt;b&gt;III. Navigating international structures &lt;/b&gt;&lt;/p&gt;&lt;p&gt;10. Suffrage internationalism in practice: Dora Montefiore and the story of Finnish women's enfranchisement&lt;br&gt;Karen Hunt&lt;/p&gt;&lt;p&gt;11. “East Side Londoners”: Sylvia Pankhurst’s lecture tours of North America and the East London Federation of Suffragettes&lt;br&gt;Kate Connelly&lt;/p&gt;&lt;p&gt;12. Emotions and Empire in Suffrage and Anti-Suffrage Politics: Britain, Ireland and Australia in the Early Twentieth Century&lt;br&gt;Sharon Crozier-De Rosa&lt;/p&gt;&lt;p&gt;13. From Votes for Women to World Revolution: British and Irish Suffragettes and International Communism, 1917-1939&lt;br&gt;Maurice J. Casey&lt;/p&gt;&lt;p&gt;Afterword: A Tale of Two Centennials: Suffrage, Suffragettes and the Limits of Political Participation&lt;br&gt;Nicoletta F. Gullace&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Girolamo da Carpi’s sketchbook, here assembled and catalogued by Professor Canedy, comprises the largest single graphic repertory extant of the antiquities known to a fifteenth-or sixteenth-century artist. More than a thousand sketches survive in the album belonging to the Philip H. and A. S. Rosenbach Foundation in Philadelphia and the portfolio in the Biblioteca Reale, Turin. A few more sheets are preserved in the Department of Prints and Drawings of the British Museum. All the drawings are reproduced, with some comparative material.&lt;/p&gt;&lt;p&gt;Professor Canedy deals with the problems raised by the Sketchbook in a long Introduction. The corpus of Mannerist drawings after the antique and after other artists’ renderings of the antique stands alone in its extent and in its nature. There is no other collection by an Italian artist of stature where figure compositions – as distinct from architectural or ornamental designs – are so abundant. These drawings often supply our earliest evidence of the sixteenth century’s knowledge of individual works of classical art. Where there are&lt;em&gt; invenzioni &lt;/italic&gt;rather than &lt;em&gt;ricardi&lt;/italic&gt;, they are not original to Girolamo da Carpi, but copies of other artists’ compositions. Even where Cirolamo’s drawings are apparently made directly from the antique, there seems usually to have been an intermediate composition by another hand. Most frequently, the intermediary is a drawing of much wider importance for the study of the relation between antique and Mannerist art than at first appears. The publication of such a corpus also offers for the first time a secure basis for judging the attribution to Girolamo da Carpi of the seemingly endless succession of Cinquecento drawings of antique sculpture and &lt;em&gt;grotteschi&lt;/italic&gt; , which continue to appear in collections and on the art market.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Girolamo da Carpi’s sketchbook, here assembled and catalogued by Professor Canedy, comprises the largest single graphic repertory extant of the antiquities known to a fifteenth-or sixteenth-century artist. More than a thousand sketches survive in the album belonging to the Philip H. and A. S. Rosenbach Foundation in Philadelphia and the portfolio in the Biblioteca Reale, Turin. A few more sheets are preserved in the Department of Prints and Drawings of the British Museum. All the drawings are reproduced, with some comparative material.&lt;/p&gt;&lt;p&gt;Professor Canedy deals with the problems raised by the Sketchbook in a long Introduction. The corpus of Mannerist drawings after the antique and after other artists’ renderings of the antique stands alone in its extent and in its nature. There is no other collection by an Italian artist of stature where figure compositions – as distinct from architectural or ornamental designs – are so abundant. These drawings often supply our earliest evidence of the sixteenth century’s knowledge of individual works of classical art. Where there are&lt;em&gt; invenzioni &lt;/italic&gt;rather than &lt;em&gt;ricardi&lt;/italic&gt;, they are not original to Girolamo da Carpi, but copies of other artists’ compositions. Even where Cirolamo’s drawings are apparently made directly from the antique, there seems usually to have been an intermediate composition by another hand. Most frequently, the intermediary is a drawing of much wider importance for the study of the relation between antique and Mannerist art than at first appears. The publication of such a corpus also offers for the first time a secure basis for judging the attribution to Girolamo da Carpi of the seemingly endless succession of Cinquecento drawings of antique sculpture and &lt;em&gt;grotteschi&lt;/italic&gt; , which continue to appear in collections and on the art market.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The &lt;em&gt;Secret of Secrets&lt;/italic&gt;: The East Slavic Version&lt;/bold&gt; Introduction, Text, Annotated Translation, and Slavic Index&lt;/p&gt;&lt;p&gt;The original Arabic &lt;em&gt;Secret of Secrets&lt;/italic&gt; was probably compiled from multiple sources, and dates from about the tenth century. It purports to be the advice of Aristotle to his pupil Alexander the Great on all the knowledge - political, ethical, military, medical, and occult - needed by a great king. It was translated into Latin, Hebrew, and many European languages. It has been described as one of the most popular books of the Middle Ages. The Hebrew version was translated into a variety of East Slavic, probably in Kiev before 1483. This idiosyncratic version contains major interpolations: a physiognomy by Razes and treatises on poison, sex, and asthma by Maimonides. It is known to have been in the libraries of at least two tsars and two patriarchs in the 16th and 17th centuries. This annotated edition contains a historical introduction, the text, manuscript variants, an analytical glossary, and an English translation.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From houses to roads, infrastructures offer a unique lens through which to explore social and political change. Serving as an important conduit between states and citizens, infrastructures provide governments with a powerful tool to mould subjects and control populations. Yet, at the same time they also give individuals, communities, and movements a platform to challenge the state and forge alternative forms of citizenship and politics. Infrastructures therefore shape social and political relations in unexpected ways and never dutifully follow the scripts of politicians, bureaucrats, and engineers. &lt;/p&gt;&lt;p&gt;Latin America provides fertile terrain to explore these issues. The region has been subject to extensive foreign intervention for centuries and much of its infrastructure has primarily been constructed to benefit colonial and imperial powers. Yet Latin America has also seen widespread resistance to colonial-capitalist expansion, and infrastructures have been central to these diverse struggles. Drawing on recent empirical research, this cross-disciplinary book demonstrates the value of analysing social and political change through infrastructure. The authors explore a diverse range of Latin American infrastructures, from a sparkling new tram network in Ecuador to a crumbling old nuclear plant in Cuba. Building on the empirical chapters, the editors demonstrate the value of conceptualising infrastructure as a relational and experimental process. In addition to making a novel contribution to global infrastructure debates, the volume offers important new insights into Latin American history, society, and politics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From houses to roads, infrastructures offer a unique lens through which to explore social and political change. Serving as an important conduit between states and citizens, infrastructures provide governments with a powerful tool to mould subjects and control populations. Yet, at the same time they also give individuals, communities, and movements a platform to challenge the state and forge alternative forms of citizenship and politics. Infrastructures therefore shape social and political relations in unexpected ways and never dutifully follow the scripts of politicians, bureaucrats, and engineers. &lt;/p&gt;&lt;p&gt;Latin America provides fertile terrain to explore these issues. The region has been subject to extensive foreign intervention for centuries and much of its infrastructure has primarily been constructed to benefit colonial and imperial powers. Yet Latin America has also seen widespread resistance to colonial-capitalist expansion, and infrastructures have been central to these diverse struggles. Drawing on recent empirical research, this cross-disciplinary book demonstrates the value of analysing social and political change through infrastructure. The authors explore a diverse range of Latin American infrastructures, from a sparkling new tram network in Ecuador to a crumbling old nuclear plant in Cuba. Building on the empirical chapters, the editors demonstrate the value of conceptualising infrastructure as a relational and experimental process. In addition to making a novel contribution to global infrastructure debates, the volume offers important new insights into Latin American history, society, and politics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From houses to roads, infrastructures offer a unique lens through which to explore social and political change. Serving as an important conduit between states and citizens, infrastructures provide governments with a powerful tool to mould subjects and control populations. Yet, at the same time they also give individuals, communities, and movements a platform to challenge the state and forge alternative forms of citizenship and politics. Infrastructures therefore shape social and political relations in unexpected ways and never dutifully follow the scripts of politicians, bureaucrats, and engineers. &lt;/p&gt;&lt;p&gt;Latin America provides fertile terrain to explore these issues. The region has been subject to extensive foreign intervention for centuries and much of its infrastructure has primarily been constructed to benefit colonial and imperial powers. Yet Latin America has also seen widespread resistance to colonial-capitalist expansion, and infrastructures have been central to these diverse struggles. Drawing on recent empirical research, this cross-disciplinary book demonstrates the value of analysing social and political change through infrastructure. The authors explore a diverse range of Latin American infrastructures, from a sparkling new tram network in Ecuador to a crumbling old nuclear plant in Cuba. Building on the empirical chapters, the editors demonstrate the value of conceptualising infrastructure as a relational and experimental process. In addition to making a novel contribution to global infrastructure debates, the volume offers important new insights into Latin American history, society, and politics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword. The Social and Political Life of Latin American Infrastructures&lt;/p&gt;&lt;p&gt;Penny Harvey &lt;/p&gt;&lt;p&gt;Introduction: Infrastructure as Relational and Experimental Process&lt;/p&gt;&lt;p&gt;Jonathan Alderman and Geoff Goodwin&lt;/p&gt;&lt;p&gt;1. Dreams of an anchored state: mobility infrastructure and state presence in Quehui Island, Chile&lt;/p&gt;&lt;p&gt;Diego Valdivieso Sierpe&lt;/p&gt;&lt;p&gt;2. ‘They want to change us by charging us’: Drinking water provision and water conflict in the Ecuadorian Amazon&lt;/p&gt;&lt;p&gt;Julie Dayot&lt;/p&gt;&lt;p&gt;3. Water storage reservoirs in Mataquita: Clashing measurements and meanings&lt;/p&gt;&lt;p&gt;Ursula Balderson&lt;/p&gt;&lt;p&gt;4. Planning a new society: Urban politics and public housing in Natal, Brazil&lt;/p&gt;&lt;p&gt;Yuri Gama&lt;/p&gt;&lt;p&gt;5. Contested statebuilding? A four-part framework of infrastructure development during armed conflict&lt;/p&gt;&lt;p&gt;Clara Voyvodic&lt;/p&gt;&lt;p&gt;6. Competing infrastructures in local mining governance in Mexico&lt;/p&gt;&lt;p&gt;Valeria Guarneros-Meza and Marcela Torres-Wong&lt;/p&gt;&lt;p&gt;7. ´Somos Zona Roja´: top-down informality and institutionalised exclusion from broadband internet services in Santiago de Chile&lt;/p&gt;&lt;p&gt;Nicolás Valenzuela-Levi&lt;/p&gt;&lt;p&gt;8. The contradictions of sustainability: Discourse, planning and the tramway in Cuenca, Ecuador&lt;/p&gt;&lt;p&gt;Sam Rumé&lt;/p&gt;&lt;p&gt;9. The record keepers: Maintaining irrigation canals, traditions and Inca codes of law in 1920s Huarochirí, Peru&lt;/p&gt;&lt;p&gt;Sarah Bennison &lt;/p&gt;&lt;p&gt;10. The Cuban nuclear dream: The afterlives of the Project of the Century&lt;/p&gt;&lt;p&gt;Nicole Fadellin&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Based on extensive fieldwork and oral history, &lt;i&gt;The Terms of Our Surrender&lt;/italic&gt; is a powerful critical appraisal of unceded indigenous land ownership in eastern Canada. Set against an ethnographic, historical and legal framework, the book traces the myriad ways the Canadian state has successfully evaded the 1763 Royal Proclamation that guaranteed First Nations people a right to their land and way of life. &lt;/p&gt;&lt;p&gt;Focusing on the Innu of Quebec and Labrador, whose land has been taken for resource extraction and development, the book strips back the fiduciary duty to its origins, challenging the inroads which have been made on the nature and extent of indigenous land tenure—arguing for preservation of land ownership and positioning First Nations people as natural land defenders amidst a devastating climate crisis. It offers a voice to the Innu people, detailing the spirituality practices, culture and values that make it impossible for them to willingly cede their land.&lt;/p&gt;&lt;p&gt;The text is intended to bridge the gap in knowledge between legal practitioners and those working at the intersections of human rights, social work and public policy. The book offers a potent template for how we can use the law to fight back against the indignities suffered by all indigenous peoples.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Based on extensive fieldwork and oral history, &lt;i&gt;The Terms of Our Surrender&lt;/italic&gt; is a powerful critical appraisal of unceded indigenous land ownership in eastern Canada. Set against an ethnographic, historical and legal framework, the book traces the myriad ways the Canadian state has successfully evaded the 1763 Royal Proclamation that guaranteed First Nations people a right to their land and way of life. &lt;/p&gt;&lt;p&gt;Focusing on the Innu of Quebec and Labrador, whose land has been taken for resource extraction and development, the book strips back the fiduciary duty to its origins, challenging the inroads which have been made on the nature and extent of indigenous land tenure—arguing for preservation of land ownership and positioning First Nations people as natural land defenders amidst a devastating climate crisis. It offers a voice to the Innu people, detailing the spirituality practices, culture and values that make it impossible for them to willingly cede their land.&lt;/p&gt;&lt;p&gt;The text is intended to bridge the gap in knowledge between legal practitioners and those working at the intersections of human rights, social work and public policy. The book offers a potent template for how we can use the law to fight back against the indignities suffered by all indigenous peoples.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Based on extensive fieldwork and oral history, &lt;i&gt;The Terms of Our Surrender&lt;/italic&gt; is a powerful critical appraisal of unceded indigenous land ownership in eastern Canada. Set against an ethnographic, historical and legal framework, the book traces the myriad ways the Canadian state has successfully evaded the 1763 Royal Proclamation that guaranteed First Nations people a right to their land and way of life. &lt;/p&gt;&lt;p&gt;Focusing on the Innu of Quebec and Labrador, whose land has been taken for resource extraction and development, the book strips back the fiduciary duty to its origins, challenging the inroads which have been made on the nature and extent of indigenous land tenure—arguing for preservation of land ownership and positioning First Nations people as natural land defenders amidst a devastating climate crisis. It offers a voice to the Innu people, detailing the spirituality practices, culture and values that make it impossible for them to willingly cede their land.&lt;/p&gt;&lt;p&gt;The text is intended to bridge the gap in knowledge between legal practitioners and those working at the intersections of human rights, social work and public policy. The book offers a potent template for how we can use the law to fight back against the indignities suffered by all indigenous peoples.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Part 1: The Innu&lt;/b&gt; Chapter 1: Innu/Canadian Relations In Their Social Context Chapter 2: The Innu left to their fate in Schefferville Chapter 3: Matimekush Lac John Today Chapter 4: Legacies of the Past: Barriers to Effective Negotiation Chapter 5: Racis &lt;br&gt;&lt;b&gt;Part 2: The Royal Proclamation and Questions of Trust Over Indigenous Land&lt;/b&gt; Chapter 6: Historical Background Chapter 7: The Personal Fiduciary Duty Chapter 7: Bending the Law to the Needs of Settlement Chapter 8: The Honour of the Crown, the Duty to Consult and the United Nations Declaration on the Rights of Indigenous Peoples &lt;br&gt;&lt;b&gt;Part Three: The Modern Treaties and Canada’s Comprehensive Claims Policy&lt;/b&gt; Chapter 9: The James Bay Project: The Plot to Drown the Northern Woods Chapter 10: The Malouf Judgment - &lt;i&gt;Chief Robert Kanatewat et al v La Societe de Daveloppement de la Baie James et al et La Commission Hydro-Electrique de Quebec [1974] RP 38&lt;/i&gt; Chapter 11: Negotiating the James Bay and Northern Quebec Agreement Chapter 12: The Aftermath of Signing the James Bay Agreement Chapter 13: The Comprehensive Land Claims Policy &lt;br&gt;&lt;b&gt;Part Four: The Innu Experience of the Comprehensive Land Claims Process&lt;/b&gt; Chapter 14: All that is Left to Us is the Terms of our Surrender: Negotiations to Recover Lost Innu Lands Chapter 15: The New Dawn Agreement Chapter 16: The Position of the Innu Who Live in Quebec Chapter 17: Construction and Protest at Muskrat Falls &lt;br&gt;&lt;b&gt;Part Five: Citizens Plus or Parallel Paths?&lt;/b&gt; Chapter 18: Academic Solutions Chapter 19: Indigenous Solutions Chapter 20: Citizens Plus or Parallel Paths?&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Bosbury is the second parish history to be produced by the Trust for the Victoria County History of Herefordshire, following the history of Eastnor published in 2013. &lt;break/&gt; Like Eastnor, Bosbury is an agricultural parish, near the market town of Ledbury. It covers a relatively large area below the western slopes of the Malvern Hills. In the Middle Ages Bosbury was the site of one of the favourite residences of the bishops of Hereford; in the western part of the parish, called Upleadon, was an estate belonging first to the Knights Templar and then to the Hospitallers. From the 16th century onwards both estates passed into the hands of tenants, leaving the parish without a major resident landowner until John Stedman and Edward Higgins successively developed the Bosbury House estate in the late 18th and the 19th century. Much of that estate was given after the First World War to create the Bosbury Farm Settlement for former soldiers. &lt;break/&gt; The economy of the parish has always been agricultural, mixed farming being practised. Orchards have been important, particularly on the higher ground in the northern part of the parish, and hops have been grown since the 17th century. By the late 19th century the lack of industry, and indeed of any major roads, made the parish appear an oasis of rural peace. The many timber-framed buildings, particularly those along the village street, and the parish church with its detached bell tower, attracted visitors and some new residents, but the parish avoided any large-scale 20th-century development.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Newport lies in the valley of the river Cam in north-west Essex about three and a half miles south-west of the market town of Saffron Walden, and a short distance from the Hertfordshire and Cambridgeshire borders. It probably originated in the early 10th century as a royal foundation, and it soon developed some urban features such as a market. Its position on an important through route between London and East Anglia gave it a more varied character than some of its neighbouring villages, and the coming of the railway in the 19th century led to the establishment of a gas works and maltings. Even so, it remained a largely agricultural community until the mid 20th century, but thereafter its position as a thoroughfare village helped to establish Newport as a community with most of its adult population finding work elsewhere, some in London.&lt;/p&gt;&lt;p&gt;This book explores the varying character of Newport over eleven centuries. It examines the changing patterns of landownership, social structure and economy of the village and its institutions, not least its 16th-century grammar school. It also discusses the part played, especially in the 18th, 19th and 20th centuries, by the owners of Shortgrove Hall, within the parish, and Quendon Hall, a few miles to the south.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Newport lies in the valley of the river Cam in north-west Essex about three and a half miles south-west of the market town of Saffron Walden, and a short distance from the Hertfordshire and Cambridgeshire borders. It probably originated in the early 10th century as a royal foundation, and it soon developed some urban features such as a market. Its position on an important through route between London and East Anglia gave it a more varied character than some of its neighbouring villages, and the coming of the railway in the 19th century led to the establishment of a gas works and maltings. Even so, it remained a largely agricultural community until the mid 20th century, but thereafter its position as a thoroughfare village helped to establish Newport as a community with most of its adult population finding work elsewhere, some in London.&lt;/p&gt;&lt;p&gt;This book explores the varying character of Newport over eleven centuries. It examines the changing patterns of landownership, social structure and economy of the village and its institutions, not least its 16th-century grammar school. It also discusses the part played, especially in the 18th, 19th and 20th centuries, by the owners of Shortgrove Hall, within the parish, and Quendon Hall, a few miles to the south.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;James Bettley, Bernard Nurse and Anthony Tuck&lt;/p&gt;&lt;p&gt;Landscape, Population and Settlement Landscape and Geology Parish Boundaries Population Prehistoric Settlement Roman Settlement Early Saxon Settlement Origins of Newport Settlement Pattern Transport and Communications Secular Buildings&lt;/p&gt;&lt;p&gt;Landownership&lt;/p&gt;&lt;p&gt;James Bettley, David Evans and Anthony Tuck&lt;/p&gt;&lt;p&gt;Shortgrove Estate and Manor Shortgrove Hall The Manor of Newport Pond Tilty Abbey Estate The Quendon Hall Estate in Newport Dispersal of the Shortgrove and Quendon Estates&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;Ben Cowell and Anthony Tuck&lt;/p&gt;&lt;p&gt;Newport as a ‘borough’ Markets and Fairs Agriculture, c.1086–c.1600 Newport and Shortgrove from the 17th Century to the Present Day Employment 19th and 20th Century Industries&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;James Bettley, Bernard Nurse, Anthony Tuck and Gillian Williamson&lt;/p&gt;&lt;p&gt;Social Structure to c.1600&lt;br&gt; Social Structure from c.1600&lt;br&gt; Public Health&lt;/p&gt;&lt;p&gt;Social Welfare&lt;/p&gt;&lt;p&gt;Poor Relief Charities Leisure and Recreation Education&lt;/p&gt;&lt;p&gt;Local Government&lt;/p&gt;&lt;p&gt;James Bettley, Anthony Tuck and Gillian Williamson&lt;/p&gt;&lt;p&gt;Manorial Administration Vestry Government The Parish Council Administration of Justice from c.1600 Highways Fire Service Parliamentary Elections&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;James Bettley, Bernard Nurse, Anthony Tuck and Gillian Williamson&lt;/p&gt;&lt;p&gt;Parochial Organisation The Parish Church of St Mary Parish Church Pre-Reformation Parish Church Post-Reformation St Leonard’s Hospital Post-Reformation Catholicism Protestant Dissent&lt;/p&gt;&lt;p&gt;Post-War Development&lt;/p&gt;&lt;p&gt;Anthony Tuck&lt;/p&gt;&lt;p&gt;List of Abbreviations&lt;/p&gt;&lt;p&gt;Notes on Sources&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Newport lies in the valley of the river Cam in north-west Essex about three and a half miles south-west of the market town of Saffron Walden, and a short distance from the Hertfordshire and Cambridgeshire borders. It probably originated in the early 10th century as a royal foundation, and it soon developed some urban features such as a market. Its position on an important through route between London and East Anglia gave it a more varied character than some of its neighbouring villages, and the coming of the railway in the 19th century led to the establishment of a gas works and maltings. Even so, it remained a largely agricultural community until the mid 20th century, but thereafter its position as a thoroughfare village helped to establish Newport as a community with most of its adult population finding work elsewhere, some in London.&lt;/p&gt;&lt;p&gt;This book explores the varying character of Newport over eleven centuries. It examines the changing patterns of landownership, social structure and economy of the village and its institutions, not least its 16th-century grammar school. It also discusses the part played, especially in the 18th, 19th and 20th centuries, by the owners of Shortgrove Hall, within the parish, and Quendon Hall, a few miles to the south.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Newport lies in the valley of the river Cam in north-west Essex about three and a half miles south-west of the market town of Saffron Walden, and a short distance from the Hertfordshire and Cambridgeshire borders. It probably originated in the early 10th century as a royal foundation, and it soon developed some urban features such as a market. Its position on an important through route between London and East Anglia gave it a more varied character than some of its neighbouring villages, and the coming of the railway in the 19th century led to the establishment of a gas works and maltings. Even so, it remained a largely agricultural community until the mid 20th century, but thereafter its position as a thoroughfare village helped to establish Newport as a community with most of its adult population finding work elsewhere, some in London.&lt;/p&gt;&lt;p&gt;This book explores the varying character of Newport over eleven centuries. It examines the changing patterns of landownership, social structure and economy of the village and its institutions, not least its 16th-century grammar school. It also discusses the part played, especially in the 18th, 19th and 20th centuries, by the owners of Shortgrove Hall, within the parish, and Quendon Hall, a few miles to the south.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The definitive history of Southend’s expansion that depicts how a seasonal resort evolved into a dynamic year-round town.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The story of Southend’s growth as a town and resort in the Victorian and Edwardian periods is told here in this new history of Southend. As the nearest seaside resort to London, the town’s development has been determined in large part by the impact of its seasonal visitors. Yet it was the year-round movement of people from other parts of Essex, England and from the European continent in the late-nineteenth and early-twentieth-centuries that was to have a lasting effect on the character of the town.&lt;/p&gt;&lt;p&gt;Richly illustrated and drawing from original sources, this volume offers new perspectives on the developments that laid the foundations of Southend as we know it today. Its thematic chapters chart the physical expansion of housing in the period and the development of the resort’s infrastructure and economy, among other topics. Although concentrating on Southend and its resort, chapters on agricultural depression and land speculation, education, clubs and societies and unemployment expand the book’s regional focus to neighbouring areas, making this valuable reading for anyone interested in the history of Essex and the UK’s seaside towns.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Southend’s Historic Parishes&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Landownership&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The Building of Cliff Town&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The Victorian Resort&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The Expansion of Southend, 1860–1914&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Agricultural Depression and the Building of Leigh&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Occupations and Occupational Structure&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Retail Businesses and Seasonal Occupations&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Accommodation and Catering&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Brickmaking&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Unemployment in Edwardian Southend&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Education in Southend, 1802-1902&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Clubs and Societies&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Though much has been published about Cheltenham’s history after the 1740s, when it became a fashionable resort, most say little about the many centuries of its existence before that time. This is the fullest account ever attempted to chronicle those centuries, from the late Saxon period until the 18th century. It documents the town’s developm</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The familiar image of Cheltenham, a large and prosperous former spa town, world-famous on account of its Georgian and Regency architecture, its festivals and educational establishments, masks an earlier history. While numerous descriptions of the town have been published over the years, most say little about the many centuries of its existence before the 1740s, when it began to develop as a fashionable resort. This is the fullest account ever attempted to chronicle those centuries, from the late Saxon period until the 18th century. In this period, Cheltenham developed into a successful small town, ranged along a single main street, with the market and trades serving not only its own needs but also those of the surrounding countryside. It draws on a range of documentary sources preserved in local and national archives, many of them never examined in detail before. It therefore helps to explain the foundations upon which present-day Cheltenham was constructed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The familiar image of Cheltenham, a large and prosperous former spa town, world-famous on account of its Georgian and Regency architecture, its festivals and educational establishments, masks an earlier history. While numerous descriptions of the town have been published over the years, most say little about the many centuries of its existence before the 1740s, when it began to develop as a fashionable resort. This is the fullest account ever attempted to chronicle those centuries, from the late Saxon period until the 18th century. In this period, Cheltenham developed into a successful small town, ranged along a single main street, with the market and trades serving not only its own needs but also those of the surrounding countryside. It draws on a range of documentary sources preserved in local and national archives, many of them never examined in detail before. It therefore helps to explain the foundations upon which present-day Cheltenham was constructed.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; Yate is a town in South Gloucestershire, north-east of Bristol. Its ancient parish extended across a largely flat vale, which until the 13th century lay within Horwood forest, and was then cleared, inclosed and farmed as rich pasture by the tenants of the influential owners of its three manors. A limestone ridge fringing the vale provided good building stone, and across the parish seams of coal and a rare mineral - celestine - have been exploited until recent times. Yate lay on an important early route between Bristol and Oxford, and its mineral wealth attracted early railway links, so that it was well placed for industrial development. Bristol-based industries moved there during the decades after 1900, including wartime aviation production, so that Yate's population and housing began to increase.&lt;/p&gt;&lt;p&gt;During the 1950s a 'new town' plan was devised which carefully controlled Yate's expansion, and included pioneering housing estate design, diverse industrial development and a large and progressive shopping mall. Yate's boundaries were redrawn in 1988, and the population of this vibrant, modern town now exceeds 20,000.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume traces the history of Cliddesden, Hatch, and Farleigh Wallop, which lie to the south of Basingstoke. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This book discusses the m</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Tracing the history of two small, closely-linked parishes which lie to the south of Basingstoke on the edge of the chalk downlands, and a third parish, Hatch (abandoned towards the end of the 14th century and has formed part of both of the others), &lt;i&gt;Cliddesden, Hatch and Farleigh Wallop&lt;/italic&gt; is the latest publication from the Victoria County History of Hampshire project. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This volume discusses the manorial owners and the development of the estate, and also includes much more about the lives and activities of ordinary people living and working in the settlements. &lt;/p&gt;&lt;p&gt;Religious and social history of the area is covered and the survival of an unusually full set of records has enabled the history of the school to be told in detail. This, coupled with lively tales of social activities, provides a fascinating picture of rural life as it was and as it has become in the 21st century – largely a home for commuters, with Hatch absorbed into an ever-growing Basingstoke and farming undertaken from one centre across nearly all the land.&lt;/p&gt;&lt;p&gt;Published by the Institute of Historical Research at the University of London, this is the fourth volume from the Victoria County History of Hampshire following &lt;i&gt;Mapledurwell&lt;/italic&gt;, &lt;i&gt;Steventon&lt;/italic&gt; and &lt;i&gt;Basingstoke: a Medieval Town c.1000–c.1600&lt;/italic&gt;. Each title provides a scholarly account of individual villages and towns of interest to their inhabitants, those in the wider area and to those beyond Hampshire itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Tracing the history of two small, closely-linked parishes which lie to the south of Basingstoke on the edge of the chalk downlands, and a third parish, Hatch (abandoned towards the end of the 14th century and has formed part of both of the others), &lt;i&gt;Cliddesden, Hatch and Farleigh Wallop&lt;/italic&gt; is the latest publication from the Victoria County History of Hampshire project. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This volume discusses the manorial owners and the development of the estate, and also includes much more about the lives and activities of ordinary people living and working in the settlements. &lt;/p&gt;&lt;p&gt;Religious and social history of the area is covered and the survival of an unusually full set of records has enabled the history of the school to be told in detail. This, coupled with lively tales of social activities, provides a fascinating picture of rural life as it was and as it has become in the 21st century – largely a home for commuters, with Hatch absorbed into an ever-growing Basingstoke and farming undertaken from one centre across nearly all the land.&lt;/p&gt;&lt;p&gt;Published by the Institute of Historical Research at the University of London, this is the fourth volume from the Victoria County History of Hampshire following &lt;i&gt;Mapledurwell&lt;/italic&gt;, &lt;i&gt;Steventon&lt;/italic&gt; and &lt;i&gt;Basingstoke: a Medieval Town c.1000–c.1600&lt;/italic&gt;. Each title provides a scholarly account of individual villages and towns of interest to their inhabitants, those in the wider area and to those beyond Hampshire itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;em&gt;List of Illustrations &lt;br&gt;Foreword&lt;br&gt;Acknowledgements&lt;/em&gt;&lt;br&gt;&lt;strong&gt;Introduction to Cliddesden and Farleigh Wallop &lt;br&gt;Cliddesden&lt;br&gt;Introduction &lt;/strong&gt;&lt;br&gt;Boundaries and Area &lt;br&gt;Landscape, Communications and Settlement &lt;br&gt;Settlement &lt;br&gt;Population &lt;br&gt;&lt;strong&gt;Landownership &lt;/strong&gt;&lt;br&gt;Cliddesden Manor and Estate &lt;br&gt;Hatch Manor &lt;br&gt;Other Estates &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Agricultural Landscape &lt;br&gt;Estate Management before 1600 &lt;br&gt;Tenant Farming before 1600 33&lt;br&gt;Estate Management 1600–1800 &lt;br&gt;Tenant Farming 1600–1800 &lt;br&gt;Estate Management 1800–2016 &lt;br&gt;Tenant Farming 1800–2016 &lt;br&gt;Industry, Crafts, Commerce and Services &lt;br&gt;&lt;strong&gt;Social History &lt;/strong&gt;&lt;br&gt;Social Structure and Character &lt;br&gt;Social Life &lt;br&gt;Community Activities and Public Buildings &lt;br&gt;Education &lt;br&gt;Charities and Welfare &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Manorial and Hundred Courts &lt;br&gt;Parish Government and Officers &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Organisation &lt;br&gt;Glebe, Tithes and Rectory House &lt;/p&gt;&lt;p&gt;Pastoral Care and Religious Life &lt;br&gt;Nonconformity &lt;br&gt;The Church of St Leonard &lt;br&gt;The Church at Hatch &lt;br&gt;&lt;strong&gt;Farleigh Wallop&lt;br&gt;Introduction &lt;/strong&gt;&lt;br&gt;Boundaries and Area &lt;br&gt;Landscape, Communications and Settlement &lt;br&gt;Settlement &lt;br&gt;Population &lt;br&gt;&lt;strong&gt;Landownership &lt;/strong&gt;&lt;br&gt;Farleigh Manor to the Late 15th Century &lt;br&gt;Farleigh Manor from the Late 15th Century &lt;br&gt;Farleigh House &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Agricultural Landscape &lt;br&gt;Estate Management and Farming before 1600 &lt;br&gt;Estate Management 1600–1920 &lt;br&gt;Tenant Farming 1600–1920 &lt;br&gt;Estate Management 1920–2016 &lt;br&gt;Tenant Farming 1920–2016 &lt;br&gt;Crafts, Commerce and Services &lt;br&gt;&lt;strong&gt;Social History &lt;/strong&gt;&lt;br&gt;Social Structure and Character &lt;br&gt;Social Life &lt;br&gt;Education &lt;br&gt;Charities and Welfare &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Manorial and Hundred Courts &lt;br&gt;Parish Government and Officers &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Organisation &lt;br&gt;Glebe, Tithes and Rectory House &lt;br&gt;Pastoral Care and Religious Life &lt;br&gt;Nonconformity &lt;br&gt;The Church of St Andrew &lt;br&gt;&lt;strong&gt;Afterword &lt;/strong&gt;&lt;br&gt;&lt;em&gt;Abbreviations &lt;br&gt;Glossary &lt;br&gt;Index &lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume traces the history of Cliddesden, Hatch, and Farleigh Wallop, which lie to the south of Basingstoke. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This book discusses the m</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Tracing the history of two small, closely-linked parishes which lie to the south of Basingstoke on the edge of the chalk downlands, and a third parish, Hatch (abandoned towards the end of the 14th century and has formed part of both of the others), &lt;i&gt;Cliddesden, Hatch and Farleigh Wallop&lt;/italic&gt; is the latest publication from the Victoria County History of Hampshire project. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This volume discusses the manorial owners and the development of the estate, and also includes much more about the lives and activities of ordinary people living and working in the settlements. &lt;/p&gt;&lt;p&gt;Religious and social history of the area is covered and the survival of an unusually full set of records has enabled the history of the school to be told in detail. This, coupled with lively tales of social activities, provides a fascinating picture of rural life as it was and as it has become in the 21st century – largely a home for commuters, with Hatch absorbed into an ever-growing Basingstoke and farming undertaken from one centre across nearly all the land.&lt;/p&gt;&lt;p&gt;Published by the Institute of Historical Research at the University of London, this is the fourth volume from the Victoria County History of Hampshire following &lt;i&gt;Mapledurwell&lt;/italic&gt;, &lt;i&gt;Steventon&lt;/italic&gt; and &lt;i&gt;Basingstoke: a Medieval Town c.1000–c.1600&lt;/italic&gt;. Each title provides a scholarly account of individual villages and towns of interest to their inhabitants, those in the wider area and to those beyond Hampshire itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Tracing the history of two small, closely-linked parishes which lie to the south of Basingstoke on the edge of the chalk downlands, and a third parish, Hatch (abandoned towards the end of the 14th century and has formed part of both of the others), &lt;i&gt;Cliddesden, Hatch and Farleigh Wallop&lt;/italic&gt; is the latest publication from the Victoria County History of Hampshire project. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This volume discusses the manorial owners and the development of the estate, and also includes much more about the lives and activities of ordinary people living and working in the settlements. &lt;/p&gt;&lt;p&gt;Religious and social history of the area is covered and the survival of an unusually full set of records has enabled the history of the school to be told in detail. This, coupled with lively tales of social activities, provides a fascinating picture of rural life as it was and as it has become in the 21st century – largely a home for commuters, with Hatch absorbed into an ever-growing Basingstoke and farming undertaken from one centre across nearly all the land.&lt;/p&gt;&lt;p&gt;Published by the Institute of Historical Research at the University of London, this is the fourth volume from the Victoria County History of Hampshire following &lt;i&gt;Mapledurwell&lt;/italic&gt;, &lt;i&gt;Steventon&lt;/italic&gt; and &lt;i&gt;Basingstoke: a Medieval Town c.1000–c.1600&lt;/italic&gt;. Each title provides a scholarly account of individual villages and towns of interest to their inhabitants, those in the wider area and to those beyond Hampshire itself.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;em&gt;List of Illustrations &lt;br&gt;Foreword&lt;br&gt;Acknowledgements&lt;/em&gt;&lt;br&gt;&lt;strong&gt;Introduction to Cliddesden and Farleigh Wallop &lt;br&gt;Cliddesden&lt;br&gt;Introduction &lt;/strong&gt;&lt;br&gt;Boundaries and Area &lt;br&gt;Landscape, Communications and Settlement &lt;br&gt;Settlement &lt;br&gt;Population &lt;br&gt;&lt;strong&gt;Landownership &lt;/strong&gt;&lt;br&gt;Cliddesden Manor and Estate &lt;br&gt;Hatch Manor &lt;br&gt;Other Estates &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Agricultural Landscape &lt;br&gt;Estate Management before 1600 &lt;br&gt;Tenant Farming before 1600 33&lt;br&gt;Estate Management 1600–1800 &lt;br&gt;Tenant Farming 1600–1800 &lt;br&gt;Estate Management 1800–2016 &lt;br&gt;Tenant Farming 1800–2016 &lt;br&gt;Industry, Crafts, Commerce and Services &lt;br&gt;&lt;strong&gt;Social History &lt;/strong&gt;&lt;br&gt;Social Structure and Character &lt;br&gt;Social Life &lt;br&gt;Community Activities and Public Buildings &lt;br&gt;Education &lt;br&gt;Charities and Welfare &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Manorial and Hundred Courts &lt;br&gt;Parish Government and Officers &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Organisation &lt;br&gt;Glebe, Tithes and Rectory House &lt;/p&gt;&lt;p&gt;Pastoral Care and Religious Life &lt;br&gt;Nonconformity &lt;br&gt;The Church of St Leonard &lt;br&gt;The Church at Hatch &lt;br&gt;&lt;strong&gt;Farleigh Wallop&lt;br&gt;Introduction &lt;/strong&gt;&lt;br&gt;Boundaries and Area &lt;br&gt;Landscape, Communications and Settlement &lt;br&gt;Settlement &lt;br&gt;Population &lt;br&gt;&lt;strong&gt;Landownership &lt;/strong&gt;&lt;br&gt;Farleigh Manor to the Late 15th Century &lt;br&gt;Farleigh Manor from the Late 15th Century &lt;br&gt;Farleigh House &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Agricultural Landscape &lt;br&gt;Estate Management and Farming before 1600 &lt;br&gt;Estate Management 1600–1920 &lt;br&gt;Tenant Farming 1600–1920 &lt;br&gt;Estate Management 1920–2016 &lt;br&gt;Tenant Farming 1920–2016 &lt;br&gt;Crafts, Commerce and Services &lt;br&gt;&lt;strong&gt;Social History &lt;/strong&gt;&lt;br&gt;Social Structure and Character &lt;br&gt;Social Life &lt;br&gt;Education &lt;br&gt;Charities and Welfare &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Manorial and Hundred Courts &lt;br&gt;Parish Government and Officers &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Organisation &lt;br&gt;Glebe, Tithes and Rectory House &lt;br&gt;Pastoral Care and Religious Life &lt;br&gt;Nonconformity &lt;br&gt;The Church of St Andrew &lt;br&gt;&lt;strong&gt;Afterword &lt;/strong&gt;&lt;br&gt;&lt;em&gt;Abbreviations &lt;br&gt;Glossary &lt;br&gt;Index &lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich history that includes famous faces such as Jane Austen, Joseph Arch, and Sarah Ferguson. It was also the setting for the Swing Riots and a place of religious change from the unusual level of protestant non-conformity in the late 17th century, followed by the strong</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich and well documented history which is of interest to a wide audience beyond Hampshire. Manorial records from the 16th century onwards provide a fascinating account of communal farming practices before enclosure of the land in 1743. The parish was distinguished by an unusual level of protestant non-conformity in the late 17th century, followed by the strongly evangelical outlook when John Wesley visited and preached in All Saints' church in 1736 and 1739. The diaries of lord of the manor, Stephen Terry (d. 1867), which vividly bring to life Dummer and Kempshott in the 19th century, are excellent exemplars of the value of personal testimony in local history. Read about Jane Austen, the Swing Riots, emancipated enslaved Africans, trade unionist Joseph Arch and the childhood home of Sarah Ferguson, Duchess of York. At Kempshott, joined with Dummer in 1879, the Prince of Wales (future George IV) leased the grand mansion as a hunting lodge and transformed the social life for the gentry of north Hampshire.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Dummer and Kempshott, Two Chalkland Parishes &lt;/italic&gt;provides a captivating picture of life throughout the centuries in small farming communities –­­­­ largely self-contained yet not untouched by outside or national events.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich and well documented history which is of interest to a wide audience beyond Hampshire. Manorial records from the 16th century onwards provide a fascinating account of communal farming practices before enclosure of the land in 1743. The parish was distinguished by an unusual level of protestant non-conformity in the late 17th century, followed by the strongly evangelical outlook when John Wesley visited and preached in All Saints' church in 1736 and 1739. The diaries of lord of the manor, Stephen Terry (d. 1867), which vividly bring to life Dummer and Kempshott in the 19th century, are excellent exemplars of the value of personal testimony in local history. Read about Jane Austen, the Swing Riots, emancipated enslaved Africans, trade unionist Joseph Arch and the childhood home of Sarah Ferguson, Duchess of York. At Kempshott, joined with Dummer in 1879, the Prince of Wales (future George IV) leased the grand mansion as a hunting lodge and transformed the social life for the gentry of north Hampshire.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Dummer and Kempshott, Two Chalkland Parishes &lt;/italic&gt;provides a captivating picture of life throughout the centuries in small farming communities –­­­­ largely self-contained yet not untouched by outside or national events.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Introduction &lt;/p&gt;&lt;p&gt;2. Landownership&lt;/p&gt;&lt;p&gt;3. Economic History&lt;/p&gt;&lt;p&gt;4. Social History&lt;/p&gt;&lt;p&gt;5. Religious History&lt;/p&gt;&lt;p&gt;6. Local Government&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich history that includes famous faces such as Jane Austen, Joseph Arch, and Sarah Ferguson. It was also the setting for the Swing Riots and a place of religious change from the unusual level of protestant non-conformity in the late 17th century, followed by the strong</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich and well documented history which is of interest to a wide audience beyond Hampshire. Manorial records from the 16th century onwards provide a fascinating account of communal farming practices before enclosure of the land in 1743. The parish was distinguished by an unusual level of protestant non-conformity in the late 17th century, followed by the strongly evangelical outlook when John Wesley visited and preached in All Saints' church in 1736 and 1739. The diaries of lord of the manor, Stephen Terry (d. 1867), which vividly bring to life Dummer and Kempshott in the 19th century, are excellent exemplars of the value of personal testimony in local history. Read about Jane Austen, the Swing Riots, emancipated enslaved Africans, trade unionist Joseph Arch and the childhood home of Sarah Ferguson, Duchess of York. At Kempshott, joined with Dummer in 1879, the Prince of Wales (future George IV) leased the grand mansion as a hunting lodge and transformed the social life for the gentry of north Hampshire.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Dummer and Kempshott, Two Chalkland Parishes &lt;/italic&gt;provides a captivating picture of life throughout the centuries in small farming communities –­­­­ largely self-contained yet not untouched by outside or national events.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Dummer, a small parish on the chalk downlands south of Basingstoke, has a rich and well documented history which is of interest to a wide audience beyond Hampshire. Manorial records from the 16th century onwards provide a fascinating account of communal farming practices before enclosure of the land in 1743. The parish was distinguished by an unusual level of protestant non-conformity in the late 17th century, followed by the strongly evangelical outlook when John Wesley visited and preached in All Saints' church in 1736 and 1739. The diaries of lord of the manor, Stephen Terry (d. 1867), which vividly bring to life Dummer and Kempshott in the 19th century, are excellent exemplars of the value of personal testimony in local history. Read about Jane Austen, the Swing Riots, emancipated enslaved Africans, trade unionist Joseph Arch and the childhood home of Sarah Ferguson, Duchess of York. At Kempshott, joined with Dummer in 1879, the Prince of Wales (future George IV) leased the grand mansion as a hunting lodge and transformed the social life for the gentry of north Hampshire.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Dummer and Kempshott, Two Chalkland Parishes &lt;/italic&gt;provides a captivating picture of life throughout the centuries in small farming communities –­­­­ largely self-contained yet not untouched by outside or national events.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Introduction &lt;/p&gt;&lt;p&gt;2. Landownership&lt;/p&gt;&lt;p&gt;3. Economic History&lt;/p&gt;&lt;p&gt;4. Social History&lt;/p&gt;&lt;p&gt;5. Religious History&lt;/p&gt;&lt;p&gt;6. Local Government&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; &lt;i&gt;Mapledurwell&lt;/italic&gt; is the first parish history to be published by the New Victoria History of Hampshire group. Since publication of the first Victoria County History account of the parish in 1911, ideas about what constitutes a good parish history have been transformed.&lt;/p&gt;&lt;p&gt; This new history includes much more about the village itself and about its economy and society, highlighting the lives of ordinary people as well as tracing those who owned the parish's land and property. It discusses Quakers and Congregationalists as well as the congregation of the established church, and looks minutely at the history of elementary education, revealing the appalling sanitary conditions suffered by pupils at the local school. Despite its proximity to the urban centre of Basingstoke, Mapledurwell is typical of many Hampshire downland parishes in which the present-day landscape reflects an earlier open-field system. Its village, recorded in Domesday Book, is rural and picturesque with many attractive timber-framed cottages, the oldest of which is 15th century. Much of it was owned for a long period by Corpus Christi College, Oxford, and Winchester College also had properties in the parish.&lt;/p&gt;&lt;p&gt;This book explores, through a close reading of the archival records, how Mapledurwell developed from an agricultural community, which also produced textiles and later malt, into a modern commuter village with only one working farm, and establishes a model for the histories of other rural parishes in Hampshire.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; &lt;i&gt;Mapledurwell&lt;/italic&gt; is the first parish history to be published by the New Victoria History of Hampshire group. Since publication of the first Victoria County History account of the parish in 1911, ideas about what constitutes a good parish history have been transformed.&lt;/p&gt;&lt;p&gt; This new history includes much more about the village itself and about its economy and society, highlighting the lives of ordinary people as well as tracing those who owned the parish's land and property. It discusses Quakers and Congregationalists as well as the congregation of the established church, and looks minutely at the history of elementary education, revealing the appalling sanitary conditions suffered by pupils at the local school. Despite its proximity to the urban centre of Basingstoke, Mapledurwell is typical of many Hampshire downland parishes in which the present-day landscape reflects an earlier open-field system. Its village, recorded in Domesday Book, is rural and picturesque with many attractive timber-framed cottages, the oldest of which is 15th century. Much of it was owned for a long period by Corpus Christi College, Oxford, and Winchester College also had properties in the parish.&lt;/p&gt;&lt;p&gt;This book explores, through a close reading of the archival records, how Mapledurwell developed from an agricultural community, which also produced textiles and later malt, into a modern commuter village with only one working farm, and establishes a model for the histories of other rural parishes in Hampshire.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;br&gt; List of Illustrations &lt;br&gt; List of Maps and Plans&lt;/p&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Acknowledgements&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Settlement and Population&lt;br&gt; Secular Buildings&lt;br&gt; Landownership&lt;br&gt; Local Government&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;The Agricultural Landscape&lt;br&gt; Farming, 1050–1550&lt;br&gt; Farming, 1550–2012&lt;br&gt; The Woollen Industry, 1400–1700&lt;br&gt; Crafts and Other Industries&lt;br&gt; Commerce and Services&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;Social Structure&lt;br&gt; The Life of the Community&lt;br&gt; Education&lt;br&gt; Charities and Welfare&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organization&lt;br&gt; Pastoral Care and Religious Life&lt;br&gt; The Church of St Mary&lt;/p&gt;&lt;p&gt;Abbreviations&lt;/p&gt;&lt;p&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; &lt;i&gt;Mapledurwell&lt;/italic&gt; is the first parish history to be published by the New Victoria History of Hampshire group. Since publication of the first Victoria County History account of the parish in 1911, ideas about what constitutes a good parish history have been transformed.&lt;/p&gt;&lt;p&gt; This new history includes much more about the village itself and about its economy and society, highlighting the lives of ordinary people as well as tracing those who owned the parish's land and property. It discusses Quakers and Congregationalists as well as the congregation of the established church, and looks minutely at the history of elementary education, revealing the appalling sanitary conditions suffered by pupils at the local school. Despite its proximity to the urban centre of Basingstoke, Mapledurwell is typical of many Hampshire downland parishes in which the present-day landscape reflects an earlier open-field system. Its village, recorded in Domesday Book, is rural and picturesque with many attractive timber-framed cottages, the oldest of which is 15th century. Much of it was owned for a long period by Corpus Christi College, Oxford, and Winchester College also had properties in the parish.&lt;/p&gt;&lt;p&gt;This book explores, through a close reading of the archival records, how Mapledurwell developed from an agricultural community, which also produced textiles and later malt, into a modern commuter village with only one working farm, and establishes a model for the histories of other rural parishes in Hampshire.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt; &lt;i&gt;Mapledurwell&lt;/italic&gt; is the first parish history to be published by the New Victoria History of Hampshire group. Since publication of the first Victoria County History account of the parish in 1911, ideas about what constitutes a good parish history have been transformed.&lt;/p&gt;&lt;p&gt; This new history includes much more about the village itself and about its economy and society, highlighting the lives of ordinary people as well as tracing those who owned the parish's land and property. It discusses Quakers and Congregationalists as well as the congregation of the established church, and looks minutely at the history of elementary education, revealing the appalling sanitary conditions suffered by pupils at the local school. Despite its proximity to the urban centre of Basingstoke, Mapledurwell is typical of many Hampshire downland parishes in which the present-day landscape reflects an earlier open-field system. Its village, recorded in Domesday Book, is rural and picturesque with many attractive timber-framed cottages, the oldest of which is 15th century. Much of it was owned for a long period by Corpus Christi College, Oxford, and Winchester College also had properties in the parish.&lt;/p&gt;&lt;p&gt;This book explores, through a close reading of the archival records, how Mapledurwell developed from an agricultural community, which also produced textiles and later malt, into a modern commuter village with only one working farm, and establishes a model for the histories of other rural parishes in Hampshire.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;br&gt; List of Illustrations &lt;br&gt; List of Maps and Plans&lt;/p&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Acknowledgements&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Settlement and Population&lt;br&gt; Secular Buildings&lt;br&gt; Landownership&lt;br&gt; Local Government&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;The Agricultural Landscape&lt;br&gt; Farming, 1050–1550&lt;br&gt; Farming, 1550–2012&lt;br&gt; The Woollen Industry, 1400–1700&lt;br&gt; Crafts and Other Industries&lt;br&gt; Commerce and Services&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;Social Structure&lt;br&gt; The Life of the Community&lt;br&gt; Education&lt;br&gt; Charities and Welfare&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organization&lt;br&gt; Pastoral Care and Religious Life&lt;br&gt; The Church of St Mary&lt;/p&gt;&lt;p&gt;Abbreviations&lt;/p&gt;&lt;p&gt;Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Though Basingstoke is often seen as the product of the last decades of the 20th century, its beginnings go back to c.1000. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. This book examines the medieva</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Basingstoke is frequently seen as a very modern town, the product of the last decades of the 20th century. In reality it has a long, rich and prosperous history. From its beginnings &lt;i&gt;c&lt;/italic&gt;.1000 it became a significant market centre for the area around, and a place on the route to London from the west. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. Moreover, it is well documented particularly for the 15th and 16th century, when it was at its peak, and should provide a useful addition to the limited number of studies of small medieval towns. &lt;/p&gt;&lt;p&gt;Much of the old town has been swept away by the shopping centre, but something of the medieval footprint survives in its street beyond this, in a few surviving buildings and above all in its magnificent church. This book examines these features as well as the families, whether outsiders or locals, who made the most of the new thriving economic conditions, and whose dynamism helped create the town’s expansion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Basingstoke is frequently seen as a very modern town, the product of the last decades of the 20th century. In reality it has a long, rich and prosperous history. From its beginnings &lt;i&gt;c&lt;/italic&gt;.1000 it became a significant market centre for the area around, and a place on the route to London from the west. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. Moreover, it is well documented particularly for the 15th and 16th century, when it was at its peak, and should provide a useful addition to the limited number of studies of small medieval towns. &lt;/p&gt;&lt;p&gt;Much of the old town has been swept away by the shopping centre, but something of the medieval footprint survives in its street beyond this, in a few surviving buildings and above all in its magnificent church. This book examines these features as well as the families, whether outsiders or locals, who made the most of the new thriving economic conditions, and whose dynamism helped create the town’s expansion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Though Basingstoke is often seen as the product of the last decades of the 20th century, its beginnings go back to c.1000. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. This book examines the medieva</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Basingstoke is frequently seen as a very modern town, the product of the last decades of the 20th century. In reality it has a long, rich and prosperous history. From its beginnings &lt;i&gt;c&lt;/italic&gt;.1000 it became a significant market centre for the area around, and a place on the route to London from the west. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. Moreover, it is well documented particularly for the 15th and 16th century, when it was at its peak, and should provide a useful addition to the limited number of studies of small medieval towns. &lt;/p&gt;&lt;p&gt;Much of the old town has been swept away by the shopping centre, but something of the medieval footprint survives in its street beyond this, in a few surviving buildings and above all in its magnificent church. This book examines these features as well as the families, whether outsiders or locals, who made the most of the new thriving economic conditions, and whose dynamism helped create the town’s expansion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Basingstoke is frequently seen as a very modern town, the product of the last decades of the 20th century. In reality it has a long, rich and prosperous history. From its beginnings &lt;i&gt;c&lt;/italic&gt;.1000 it became a significant market centre for the area around, and a place on the route to London from the west. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. Moreover, it is well documented particularly for the 15th and 16th century, when it was at its peak, and should provide a useful addition to the limited number of studies of small medieval towns. &lt;/p&gt;&lt;p&gt;Much of the old town has been swept away by the shopping centre, but something of the medieval footprint survives in its street beyond this, in a few surviving buildings and above all in its magnificent church. This book examines these features as well as the families, whether outsiders or locals, who made the most of the new thriving economic conditions, and whose dynamism helped create the town’s expansion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;&lt;br&gt;1. Land and Government&lt;br&gt;&lt;br&gt;2. Economic History&lt;br&gt;&lt;br&gt;3. Social History &lt;br&gt;&lt;br&gt;4. Religious History&lt;br&gt;&lt;br&gt;5. Epilogue&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Steventon, a chalkland village near Basingstoke, is best known because Jane Austen, the famous novelist and daughter of the local rector, spent the first 25 years of her life here. Unlike Chawton and Bath, no house or museum commemorates the author’s memory in Steventon but this new history explains how family life and observation of north Hampshire society shaped her early literary career. She wrote early versions of Pride and Prejudice, Sense and Sensibility and Northanger Abbey in Steventon from 1796 to 1798, drawing on local society for inspiration for characters, manners and sentiments.&lt;/p&gt;&lt;p&gt;But the village had a rich history before and after its famous novelist and there are many other reasons to enjoy this book. Steventon is a typical southern chalkland settlement whose history provides examples of downland agriculture, of agricultural improvements, a scandalous landlord who was driven out of the village by his son and excommunicated by the archbishop of Canterbury, a new Victorian manor house, of landlord–tenant relations and much else. It discusses the social, economic and religious lives of the ordinary people of the village together with the lords of the manor.&lt;/p&gt;&lt;p&gt;This is the second parish history to be published by the new Victoria History of Hampshire group, providing scholarly studies of individual places. It should be of interest to those living in and beyond the county. The first new parish history by the group, Mapledurwell, was published in 2012.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Steventon, a chalkland village near Basingstoke, is best known because Jane Austen, the famous novelist and daughter of the local rector, spent the first 25 years of her life here. Unlike Chawton and Bath, no house or museum commemorates the author’s memory in Steventon but this new history explains how family life and observation of north Hampshire society shaped her early literary career. She wrote early versions of Pride and Prejudice, Sense and Sensibility and Northanger Abbey in Steventon from 1796 to 1798, drawing on local society for inspiration for characters, manners and sentiments.&lt;/p&gt;&lt;p&gt;But the village had a rich history before and after its famous novelist and there are many other reasons to enjoy this book. Steventon is a typical southern chalkland settlement whose history provides examples of downland agriculture, of agricultural improvements, a scandalous landlord who was driven out of the village by his son and excommunicated by the archbishop of Canterbury, a new Victorian manor house, of landlord–tenant relations and much else. It discusses the social, economic and religious lives of the ordinary people of the village together with the lords of the manor.&lt;/p&gt;&lt;p&gt;This is the second parish history to be published by the new Victoria History of Hampshire group, providing scholarly studies of individual places. It should be of interest to those living in and beyond the county. The first new parish history by the group, Mapledurwell, was published in 2012.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Parish Boundaries&lt;br&gt; Landscape&lt;br&gt; Communications&lt;br&gt; Settlement, Population and Domestic Buildings&lt;br&gt; Manors and Other Estates&lt;br&gt; Steventon Manor&lt;br&gt; The Manor Houses&lt;br&gt; Other Estates&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;Farming&lt;br&gt; Estate Management 1500–1700&lt;br&gt; Farming and Estate Management 1707–c.1855&lt;br&gt; Agriculture c.1855–2016&lt;br&gt; Woodland&lt;br&gt; Industry, Crafts, Commerce and Services&lt;br&gt; Employment on the Railway&lt;br&gt; Light Industry and Commerce from the late 1980s&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;The Village Community 1350–1550&lt;br&gt; Social Structure 1550–c.1740&lt;br&gt; Social Structure c.1740–c.1980&lt;br&gt; The Life of the Community&lt;br&gt; Gentry Sport 1700–2015&lt;br&gt; Community Activities and Public Buildings&lt;br&gt; Education &lt;br&gt; Charity&lt;br&gt; Settlement and Bastardy&lt;/p&gt;&lt;p&gt;Local Government&lt;/p&gt;&lt;p&gt;Hundred Court of Basingstoke&lt;br&gt; Manorial Courts 1600–1800&lt;br&gt; Parish Government and Officers&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organization&lt;br&gt; Glebe and Tithes&lt;br&gt; Rectory Houses&lt;br&gt; Pastoral Care and Religious Life&lt;br&gt; The Reformation to 2015&lt;br&gt; Church Room (Village Hall from 1979)&lt;br&gt; The Church of St Nicholas&lt;br&gt; Methodism (Primitive and Union)&lt;/p&gt;&lt;p&gt;Sources and Abbreviations&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Steventon, a chalkland village near Basingstoke, is best known because Jane Austen, the famous novelist and daughter of the local rector, spent the first 25 years of her life here. Unlike Chawton and Bath, no house or museum commemorates the author’s memory in Steventon but this new history explains how family life and observation of north Hampshire society shaped her early literary career. She wrote early versions of Pride and Prejudice, Sense and Sensibility and Northanger Abbey in Steventon from 1796 to 1798, drawing on local society for inspiration for characters, manners and sentiments.&lt;/p&gt;&lt;p&gt;But the village had a rich history before and after its famous novelist and there are many other reasons to enjoy this book. Steventon is a typical southern chalkland settlement whose history provides examples of downland agriculture, of agricultural improvements, a scandalous landlord who was driven out of the village by his son and excommunicated by the archbishop of Canterbury, a new Victorian manor house, of landlord–tenant relations and much else. It discusses the social, economic and religious lives of the ordinary people of the village together with the lords of the manor.&lt;/p&gt;&lt;p&gt;This is the second parish history to be published by the new Victoria History of Hampshire group, providing scholarly studies of individual places. It should be of interest to those living in and beyond the county. The first new parish history by the group, Mapledurwell, was published in 2012.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Steventon, a chalkland village near Basingstoke, is best known because Jane Austen, the famous novelist and daughter of the local rector, spent the first 25 years of her life here. Unlike Chawton and Bath, no house or museum commemorates the author’s memory in Steventon but this new history explains how family life and observation of north Hampshire society shaped her early literary career. She wrote early versions of Pride and Prejudice, Sense and Sensibility and Northanger Abbey in Steventon from 1796 to 1798, drawing on local society for inspiration for characters, manners and sentiments.&lt;/p&gt;&lt;p&gt;But the village had a rich history before and after its famous novelist and there are many other reasons to enjoy this book. Steventon is a typical southern chalkland settlement whose history provides examples of downland agriculture, of agricultural improvements, a scandalous landlord who was driven out of the village by his son and excommunicated by the archbishop of Canterbury, a new Victorian manor house, of landlord–tenant relations and much else. It discusses the social, economic and religious lives of the ordinary people of the village together with the lords of the manor.&lt;/p&gt;&lt;p&gt;This is the second parish history to be published by the new Victoria History of Hampshire group, providing scholarly studies of individual places. It should be of interest to those living in and beyond the county. The first new parish history by the group, Mapledurwell, was published in 2012.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Parish Boundaries&lt;br&gt; Landscape&lt;br&gt; Communications&lt;br&gt; Settlement, Population and Domestic Buildings&lt;br&gt; Manors and Other Estates&lt;br&gt; Steventon Manor&lt;br&gt; The Manor Houses&lt;br&gt; Other Estates&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;Farming&lt;br&gt; Estate Management 1500–1700&lt;br&gt; Farming and Estate Management 1707–c.1855&lt;br&gt; Agriculture c.1855–2016&lt;br&gt; Woodland&lt;br&gt; Industry, Crafts, Commerce and Services&lt;br&gt; Employment on the Railway&lt;br&gt; Light Industry and Commerce from the late 1980s&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;The Village Community 1350–1550&lt;br&gt; Social Structure 1550–c.1740&lt;br&gt; Social Structure c.1740–c.1980&lt;br&gt; The Life of the Community&lt;br&gt; Gentry Sport 1700–2015&lt;br&gt; Community Activities and Public Buildings&lt;br&gt; Education &lt;br&gt; Charity&lt;br&gt; Settlement and Bastardy&lt;/p&gt;&lt;p&gt;Local Government&lt;/p&gt;&lt;p&gt;Hundred Court of Basingstoke&lt;br&gt; Manorial Courts 1600–1800&lt;br&gt; Parish Government and Officers&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organization&lt;br&gt; Glebe and Tithes&lt;br&gt; Rectory Houses&lt;br&gt; Pastoral Care and Religious Life&lt;br&gt; The Reformation to 2015&lt;br&gt; Church Room (Village Hall from 1979)&lt;br&gt; The Church of St Nicholas&lt;br&gt; Methodism (Primitive and Union)&lt;/p&gt;&lt;p&gt;Sources and Abbreviations&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. Encompassing remnants of the Iron Age, manor houses and estates of the landed gentry from the 15th to 17th centuries, and a Schweppes bottling plant, the large village has a long and varied history. This volume guides the reader through the various eras </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. The large village comprises Colwall Stone, Upper Colwall and Colwall Green. On the Herefordshire Beacon, in the south-eastern corner of the parish, is the Iron Age ‘British Camp’. At the time of Domesday Book the bishop of Hereford’s manor covered the whole parish, but shortly afterwards Barton Colwall manor was created to endow a prebend in the cathedral. Between the 15th and 17th centuries resident gentry established themselves on other estates, which came to characterise the pattern of landownership.&lt;/p&gt;&lt;p&gt;Until the 19th century Colwall’s economy was predominantly agricultural, including cultivation of orchards and hops. From the mid 19th century the northern part of the parish was transformed by the development of the spa at neighbouring Malvern, and by the arrival of the railway in 1861, following the construction of tunnels under the Malvern Hills by local engineer Stephen Ballard. Mineral water from Colwall springs was bottled commercially, and in 1892 Schweppes opened a bottling plant at Colwall Stone. Colwall’s rural location, natural springs and beautiful scenery attracted visitors to the numerous inns, hotels and boarding houses. Others settled in the parish, occupying new houses including notable arts and crafts villas. In the 21st century the parish continues to attract both visitors and new residents.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. The large village comprises Colwall Stone, Upper Colwall and Colwall Green. On the Herefordshire Beacon, in the south-eastern corner of the parish, is the Iron Age ‘British Camp’. At the time of Domesday Book the bishop of Hereford’s manor covered the whole parish, but shortly afterwards Barton Colwall manor was created to endow a prebend in the cathedral. Between the 15th and 17th centuries resident gentry established themselves on other estates, which came to characterise the pattern of landownership.&lt;/p&gt;&lt;p&gt;Until the 19th century Colwall’s economy was predominantly agricultural, including cultivation of orchards and hops. From the mid 19th century the northern part of the parish was transformed by the development of the spa at neighbouring Malvern, and by the arrival of the railway in 1861, following the construction of tunnels under the Malvern Hills by local engineer Stephen Ballard. Mineral water from Colwall springs was bottled commercially, and in 1892 Schweppes opened a bottling plant at Colwall Stone. Colwall’s rural location, natural springs and beautiful scenery attracted visitors to the numerous inns, hotels and boarding houses. Others settled in the parish, occupying new houses including notable arts and crafts villas. In the 21st century the parish continues to attract both visitors and new residents.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;&lt;br&gt;1. Colwall Parish&lt;br&gt;&lt;br&gt;2. The British Camp&lt;br&gt;&lt;br&gt;3. Landownership&lt;br&gt;&lt;br&gt;4. Economic History&lt;br&gt;&lt;br&gt;5. Social History&lt;br&gt;&lt;br&gt;6. Religious History&lt;br&gt;&lt;br&gt;7. Local Government&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. Encompassing remnants of the Iron Age, manor houses and estates of the landed gentry from the 15th to 17th centuries, and a Schweppes bottling plant, the large village has a long and varied history. This volume guides the reader through the various eras </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. The large village comprises Colwall Stone, Upper Colwall and Colwall Green. On the Herefordshire Beacon, in the south-eastern corner of the parish, is the Iron Age ‘British Camp’. At the time of Domesday Book the bishop of Hereford’s manor covered the whole parish, but shortly afterwards Barton Colwall manor was created to endow a prebend in the cathedral. Between the 15th and 17th centuries resident gentry established themselves on other estates, which came to characterise the pattern of landownership.&lt;/p&gt;&lt;p&gt;Until the 19th century Colwall’s economy was predominantly agricultural, including cultivation of orchards and hops. From the mid 19th century the northern part of the parish was transformed by the development of the spa at neighbouring Malvern, and by the arrival of the railway in 1861, following the construction of tunnels under the Malvern Hills by local engineer Stephen Ballard. Mineral water from Colwall springs was bottled commercially, and in 1892 Schweppes opened a bottling plant at Colwall Stone. Colwall’s rural location, natural springs and beautiful scenery attracted visitors to the numerous inns, hotels and boarding houses. Others settled in the parish, occupying new houses including notable arts and crafts villas. In the 21st century the parish continues to attract both visitors and new residents.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Colwall lies on the western slopes of the Malvern Hills, near the market town of Ledbury. The large village comprises Colwall Stone, Upper Colwall and Colwall Green. On the Herefordshire Beacon, in the south-eastern corner of the parish, is the Iron Age ‘British Camp’. At the time of Domesday Book the bishop of Hereford’s manor covered the whole parish, but shortly afterwards Barton Colwall manor was created to endow a prebend in the cathedral. Between the 15th and 17th centuries resident gentry established themselves on other estates, which came to characterise the pattern of landownership.&lt;/p&gt;&lt;p&gt;Until the 19th century Colwall’s economy was predominantly agricultural, including cultivation of orchards and hops. From the mid 19th century the northern part of the parish was transformed by the development of the spa at neighbouring Malvern, and by the arrival of the railway in 1861, following the construction of tunnels under the Malvern Hills by local engineer Stephen Ballard. Mineral water from Colwall springs was bottled commercially, and in 1892 Schweppes opened a bottling plant at Colwall Stone. Colwall’s rural location, natural springs and beautiful scenery attracted visitors to the numerous inns, hotels and boarding houses. Others settled in the parish, occupying new houses including notable arts and crafts villas. In the 21st century the parish continues to attract both visitors and new residents.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;&lt;br&gt;1. Colwall Parish&lt;br&gt;&lt;br&gt;2. The British Camp&lt;br&gt;&lt;br&gt;3. Landownership&lt;br&gt;&lt;br&gt;4. Economic History&lt;br&gt;&lt;br&gt;5. Social History&lt;br&gt;&lt;br&gt;6. Religious History&lt;br&gt;&lt;br&gt;7. Local Government&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Drawing extensively on local archival sources, this volume charts the social, economic, religious and political history of Cradley in Herefordshire. It explores the fragmented model of land ownership and the development of a powerful body of wealthy yeomanry that shaped the distinctive character of the parish and its governance, and the centr</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A gripping history of Cradley, displaying how its fragmented landownership and strong agricultural roots shaped its distinctive identity.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;Scenic and rural, the parish of Cradley stretches down westwards from the Malvern Hills, bordered by Worcestershire to the north and east. It is one of the largest parishes in Herefordshire, and from the medieval period to the nineteenth century was populous and prosperous. Cradley manor was a valuable holding of the medieval bishops of Hereford. The ecclesiastical benefice, Anglo-Saxon in origin, was equally lucrative, frequently passing nepotistically to well-connected young priests; however, such connections did not prevent one thirteenth-century rector being outlawed for murder! The expanding number of manors in the parish, from the thirteenth century onwards, resulted in a fragmented model of land ownership and the development of a powerful body of wealthy yeomanry, shaping the distinctive character of the parish and its governance in the early modern period.&lt;/p&gt;&lt;p&gt;Drawing extensively on local archival sources, this volume analyses, among other topics, the centrality of agriculture to the parish's story, charting Cradley's socio-economic growth from the sixteenth to nineteenth centuries, before its subsequent decline. As such, this book constitutes an important contribution to English local history, exploring the prosperity that could be enjoyed by parishes in fertile Eastern Herefordshire, and the impact of changes in the national economy upon rural, agrarian communities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;A gripping history of Cradley, displaying how its fragmented landownership and strong agricultural roots shaped its distinctive identity.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;Scenic and rural, the parish of Cradley stretches down westwards from the Malvern Hills, bordered by Worcestershire to the north and east. It is one of the largest parishes in Herefordshire, and from the medieval period to the nineteenth century was populous and prosperous. Cradley manor was a valuable holding of the medieval bishops of Hereford. The ecclesiastical benefice, Anglo-Saxon in origin, was equally lucrative, frequently passing nepotistically to well-connected young priests; however, such connections did not prevent one thirteenth-century rector being outlawed for murder! The expanding number of manors in the parish, from the thirteenth century onwards, resulted in a fragmented model of land ownership and the development of a powerful body of wealthy yeomanry, shaping the distinctive character of the parish and its governance in the early modern period.&lt;/p&gt;&lt;p&gt;Drawing extensively on local archival sources, this volume analyses, among other topics, the centrality of agriculture to the parish's story, charting Cradley's socio-economic growth from the sixteenth to nineteenth centuries, before its subsequent decline. As such, this book constitutes an important contribution to English local history, exploring the prosperity that could be enjoyed by parishes in fertile Eastern Herefordshire, and the impact of changes in the national economy upon rural, agrarian communities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Landownership&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Economic History&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Social History&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Religious History&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Local Government&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Appendices&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Settlement and Population&lt;/p&gt;&lt;p&gt;Domestic Buildings&lt;/p&gt;&lt;p&gt;Landownership&lt;/p&gt;&lt;p&gt;Local Government&lt;/p&gt;&lt;p&gt;Eastnor Castle&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;Agriculture&lt;/p&gt;&lt;p&gt;Industry and Crafts&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;Social Structure&lt;/p&gt;&lt;p&gt;Contacts beyond Eastnor&lt;/p&gt;&lt;p&gt;Inns, Recreations and Customs&lt;/p&gt;&lt;p&gt;Education&lt;/p&gt;&lt;p&gt;The Poor&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organisation&lt;/p&gt;&lt;p&gt;Pastoral Care and Religious Life&lt;/p&gt;&lt;p&gt;The Church of St John the Baptist&lt;/p&gt;&lt;p&gt;Note on Sources&lt;/p&gt;&lt;p&gt;Abbreviations&lt;/p&gt;&lt;p&gt;Glossary&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Castle Donington in north-west Leicestershire lies on the south bank of the river Trent, 20 miles north-west of Leicester and 8 miles south-east of Derby. A nucleated village developed on the present site more than 1,000 years ago. A castle was built in the 1150s, and several features of a town soon developed, including a market, fair and hospital. Secondary settlements grew up alongside the Trent, by the King’s Mills and at Cavendish Bridge, the site of an important medieval ferry. Donington Park, which originated in the early 13th century as a hunting park, became a separate estate of the earls of Huntingdon in the late 16th century. &lt;break/&gt; Later history has been shaped by strong religious nonconformity and the growth and then decline of traditional industries in the 18th and 19th centuries. Since then, modern transport links, including East Midlands Airport in the south of the parish, have delivered new employment opportunities. Castle Donington in the early 21st century is thriving. Many people travel in daily to work, and thousands more visit the motor-racing circuit at Donington Park and other leisure attractions each year, yet few know of the parish’s rich history. &lt;break/&gt; This book, the first in the Leicestershire VCH series since 1964, examines the changing patterns of landscape, landownership, working lives, social structure and religious worship in Castle Donington across many centuries, and includes the settlements at King’s Mills and Cavendish Bridge. It will be of interest to local residents, visitors, family and local historians.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Castle Donington in north-west Leicestershire lies on the south bank of the river Trent, 20 miles north-west of Leicester and 8 miles south-east of Derby. A nucleated village developed on the present site more than 1,000 years ago. A castle was built in the 1150s, and several features of a town soon developed, including a market, fair and hospital. Secondary settlements grew up alongside the Trent, by the King’s Mills and at Cavendish Bridge, the site of an important medieval ferry. Donington Park, which originated in the early 13th century as a hunting park, became a separate estate of the earls of Huntingdon in the late 16th century. &lt;break/&gt; Later history has been shaped by strong religious nonconformity and the growth and then decline of traditional industries in the 18th and 19th centuries. Since then, modern transport links, including East Midlands Airport in the south of the parish, have delivered new employment opportunities. Castle Donington in the early 21st century is thriving. Many people travel in daily to work, and thousands more visit the motor-racing circuit at Donington Park and other leisure attractions each year, yet few know of the parish’s rich history. &lt;break/&gt; This book, the first in the Leicestershire VCH series since 1964, examines the changing patterns of landscape, landownership, working lives, social structure and religious worship in Castle Donington across many centuries, and includes the settlements at King’s Mills and Cavendish Bridge. It will be of interest to local residents, visitors, family and local historians.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Parish Boundaries&lt;br&gt; Landscape and Geology&lt;br&gt; Communication&lt;br&gt; Settlement&lt;br&gt; Population&lt;/p&gt;&lt;p&gt;Landownership&lt;/p&gt;&lt;p&gt;The Manor&lt;br&gt; The Castle&lt;br&gt; Derby Hills&lt;br&gt; Donington Park&lt;br&gt; Religious Estates&lt;/p&gt;&lt;p&gt;Economic History&lt;/p&gt;&lt;p&gt;Overview&lt;br&gt; Agriculture&lt;br&gt; Woodland&lt;br&gt; The Park&lt;br&gt; Mines and Quarries&lt;br&gt; Mills and Fisheries&lt;br&gt; Manufacturing&lt;br&gt; Retail&lt;br&gt; Services&lt;br&gt; Utilities&lt;/p&gt;&lt;p&gt;Social History&lt;/p&gt;&lt;p&gt;Social Structure&lt;br&gt; Community Activities&lt;br&gt; Social Welfare&lt;br&gt; Poor Relief &lt;br&gt; Charities&lt;br&gt; Education&lt;/p&gt;&lt;p&gt;Religious History&lt;/p&gt;&lt;p&gt;Parochial Organization&lt;br&gt; Advowson&lt;br&gt; Income&lt;br&gt; Religious Life before the Reformation&lt;br&gt; Religious Life after the Reformation&lt;br&gt; Protestant Nonconformity&lt;br&gt; Post-Reformation Catholicism Church of St Edward, King and Martyr&lt;br&gt; Local Government&lt;br&gt; Manor Courts and Officers&lt;br&gt; Parish Government and Officers&lt;br&gt; Policing&lt;/p&gt;&lt;p&gt;Note on Sources&lt;/p&gt;&lt;p&gt;Abbreviations&lt;/p&gt;&lt;p&gt;Glossary&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Castle Donington in north-west Leicestershire lies on the south bank of the river Trent, 20 miles north-west of Leicester and 8 miles south-east of Derby. A nucleated village developed on the present site more than 1,000 years ago. A castle was built in the 1150s, and several features of a town soon developed, including a market, fair and hospital. Secondary settlements grew up alongside the Trent, by the King’s Mills and at Cavendish Bridge, the site of an important medieval ferry. Donington Park, which originated in the early 13th century as a hunting park, became a separate estate of the earls of Huntingdon in the late 16th century. &lt;break/&gt; Later history has been shaped by strong religious nonconformity and the growth and then decline of traditional industries in the 18th and 19th centuries. Since then, modern transport links, including East Midlands Airport in the south of the parish, have delivered new employment opportunities. Castle Donington in the early 21st century is thriving. Many people travel in daily to work, and thousands more visit the motor-racing circuit at Donington Park and other leisure attractions each year, yet few know of the parish’s rich history. &lt;break/&gt; This book, the first in the Leicestershire VCH series since 1964, examines the changing patterns of landscape, landownership, working lives, social structure and religious worship in Castle Donington across many centuries, and includes the settlements at King’s Mills and Cavendish Bridge. It will be of interest to local residents, visitors, family and local historians.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of Castle Donington in north-west Leicestershire lies on the south bank of the river Trent, 20 miles north-west of Leicester and 8 miles south-east of Derby. A nucleated village developed on the present site more than 1,000 years ago. A castle was built in the 1150s, and several features of a town soon developed, including a market, fair and hospital. Secondary settlements grew up alongside the Trent, by the King’s Mills and at Cavendish Bridge, the site of an important medieval ferry. Donington Park, which originated in the early 13th century as a hunting park, became a separate estate of the earls of Huntingdon in the late 16th century. &lt;break/&gt; Later history has been shaped by strong religious nonconformity and the growth and then decline of traditional industries in the 18th and 19th centuries. Since then, modern transport links, including East Midlands Airport in the south of the parish, have delivered new employment opportunities. Castle Donington in the early 21st century is thriving. Many people travel in daily to work, and thousands more visit the motor-racing circuit at Donington Park and other leisure attractions each year, yet few know of the parish’s rich history. &lt;break/&gt; This book, the first in the Leicestershire VCH series since 1964, examines the changing patterns of landscape, landownership, working lives, social structure and religious worship in Castle Donington across many centuries, and includes the settlements at King’s Mills and Cavendish Bridge. It will be of interest to local residents, visitors, family and local historians.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;&lt;br&gt;Ibstock Parish&lt;br&gt;&lt;br&gt;Landownership&lt;br&gt;&lt;br&gt;Economic History&lt;br&gt;&lt;br&gt;Social History&lt;br&gt;&lt;br&gt;Religious History&lt;br&gt;&lt;br&gt;Local Government&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ibstock is a large village 15 miles north-west of Leicester and has a long history of trade, manufacture and agriculture that covers framework-knitting, coal mines, and brick making. It was also a hub of Nonconformity, taking in Anglican, Baptist, Primitive Methodist, Wesleyan Methodist and Wesleyan Reform ministers. Though the much of the lo</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ibstock is a large village 15 miles north-west of Leicester and the subject of the third VCH Short from Leicestershire. Neighbouring place-names indicate that the parish was once fringed by heathland to its north and west, while Ibstock’s own place-name references an early dairy farm on this land. Garendon Abbey, near Loughborough, received gifts in the 12th century totalling over 500 a. in Ibstock, and created a large sheep farm on their enclosed estate. &lt;/p&gt;&lt;p&gt;Framework-knitting had become important by 1811, when trade and manufacture employed almost as many families in the parish as agriculture. Ibstock’s character changed more dramatically in the later 19th century, when the coal deposits which lay beneath Ibstock’s soils began to be exploited. Two collieries were sunk within the parish by different owners, in 1825 and 1873, ushering in a period of rapid population growth. This was accompanied by the growth of Nonconformity, and the establishment of numerous sports teams, clubs and other societies, some encouraged by Ibstock’s Anglican, Baptist, Primitive Methodist, Wesleyan Methodist and Wesleyan Reform ministers, with others open to all. &lt;/p&gt;&lt;p&gt;The former colliery brickworks continued, and Ibstock Brick, based in the parish, was one of Britain’s largest brickmakers in the early 21st century. The mines have since closed, and much of the undermined farmland has been planted with young trees from the 1990s, to become part of the National Forest.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Ibstock is a large village 15 miles north-west of Leicester and the subject of the third VCH Short from Leicestershire. Neighbouring place-names indicate that the parish was once fringed by heathland to its north and west, while Ibstock’s own place-name references an early dairy farm on this land. Garendon Abbey, near Loughborough, received gifts in the 12th century totalling over 500 a. in Ibstock, and created a large sheep farm on their enclosed estate. &lt;/p&gt;&lt;p&gt;Framework-knitting had become important by 1811, when trade and manufacture employed almost as many families in the parish as agriculture. Ibstock’s character changed more dramatically in the later 19th century, when the coal deposits which lay beneath Ibstock’s soils began to be exploited. Two collieries were sunk within the parish by different owners, in 1825 and 1873, ushering in a period of rapid population growth. This was accompanied by the growth of Nonconformity, and the establishment of numerous sports teams, clubs and other societies, some encouraged by Ibstock’s Anglican, Baptist, Primitive Methodist, Wesleyan Methodist and Wesleyan Reform ministers, with others open to all. &lt;/p&gt;&lt;p&gt;The former colliery brickworks continued, and Ibstock Brick, based in the parish, was one of Britain’s largest brickmakers in the early 21st century. The mines have since closed, and much of the undermined farmland has been planted with young trees from the 1990s, to become part of the National Forest.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Today’s Knightsbridge, the wealthy shoppers’ paradise, is a recent cross-border development. This book breaks new ground by uncovering an earlier, larger Knightsbridge and showing why its initial extent and history have been largely forgotten. Knightsbridge was the southern part of the Westminster abbey manor of Knightsbridge and Westbourne, and until 1900 covered the same area as the parish of St Margaret Westminster Detached. Pre-1900 Knightsbridge/Westminster included today’s Kensington Palace, Kensington Gardens, almost half of ‘South Kensington’, and Hyde Park west of the Serpentine (or river Westbourne). So why was so much of Knightsbridge lost to memory, becoming thought of only in terms of Westminster, Hyde or (until 1900 entirely wrongly) Kensington?&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. From being the site of aristocratic riverside houses in the 17th century, it became a commercial and cultural hub in in the 18th. After decaying into slums by the 1800s, it was subject to a period of grand construction, the bu</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes, now the central RAF church in the Strand, is at the heart of the capital, sandwiched between ‘theatreland’ and legal London, and connecting the dual historic centres of Westminster and the City. This book reveals the vibrant cultural, economic, political and religious life of the parish from the Restoration to its abolition in 1900. This period was one of rapid urban transformation in the parish, as the large aristocratic riverside houses of the 17th century gave way to a bustling centre of commerce and culture in the 18th. The slums that developed in the 19th century were then swept away by the grand constructions of the Royal Courts of Justice and the Victoria Embankment, followed by the new thoroughfares of Aldwych and Kingsway, which are still the major landmarks in the area. Characterised by its contrasts, St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. The history of this fascinating area introduces a cast of characters ranging from the Twinings tea-trading family, to the rowdy theatre-going butchers of Clare Market and from the famous Samuel Johnson, to the infamous pornographers of Holywell Street. This book also unpicks the complicated structure of local government in the parish, and provides detailed accounts of the parish schools and charities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes, now the central RAF church in the Strand, is at the heart of the capital, sandwiched between ‘theatreland’ and legal London, and connecting the dual historic centres of Westminster and the City. This book reveals the vibrant cultural, economic, political and religious life of the parish from the Restoration to its abolition in 1900. This period was one of rapid urban transformation in the parish, as the large aristocratic riverside houses of the 17th century gave way to a bustling centre of commerce and culture in the 18th. The slums that developed in the 19th century were then swept away by the grand constructions of the Royal Courts of Justice and the Victoria Embankment, followed by the new thoroughfares of Aldwych and Kingsway, which are still the major landmarks in the area. Characterised by its contrasts, St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. The history of this fascinating area introduces a cast of characters ranging from the Twinings tea-trading family, to the rowdy theatre-going butchers of Clare Market and from the famous Samuel Johnson, to the infamous pornographers of Holywell Street. This book also unpicks the complicated structure of local government in the parish, and provides detailed accounts of the parish schools and charities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;em&gt;List of Illustrations &lt;br&gt;Acknowledgements &lt;br&gt;Foreword &lt;/em&gt;&lt;br&gt;&lt;strong&gt;Introduction &lt;br&gt;The Parish of St Clement Danes &lt;/strong&gt;&lt;br&gt;Origins and Boundaries &lt;br&gt;Population &lt;br&gt;Communications &lt;br&gt;Settlement and Built Environment &lt;br&gt;17th Century &lt;br&gt;18th Century &lt;br&gt;19th Century &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Twinings &lt;br&gt;Theatres &lt;br&gt;Literary Life &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Parochial Government &lt;br&gt;Circa 1700–64 &lt;br&gt;From 1764 to 1855 &lt;br&gt;From 1855 to 1901 &lt;br&gt;Policing &lt;br&gt;Highways and Street Cleaning &lt;br&gt;Poor Relief &lt;br&gt;Charities &lt;br&gt;Education &lt;br&gt;&lt;strong&gt;Society &lt;/strong&gt;&lt;br&gt;Political Life &lt;br&gt;Clubs, Associations and Electoral Politics &lt;br&gt;Street Politics: Crowds, Riots and Festivals &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Origins and Organisations &lt;br&gt;Religious Life &lt;br&gt;Catholicism &lt;br&gt;Protestant Nonconformity &lt;/p&gt;&lt;p&gt;Epilogue&lt;br&gt;&lt;em&gt;Abbreviations &lt;br&gt;Index &lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. From being the site of aristocratic riverside houses in the 17th century, it became a commercial and cultural hub in in the 18th. After decaying into slums by the 1800s, it was subject to a period of grand construction, the bu</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes, now the central RAF church in the Strand, is at the heart of the capital, sandwiched between ‘theatreland’ and legal London, and connecting the dual historic centres of Westminster and the City. This book reveals the vibrant cultural, economic, political and religious life of the parish from the Restoration to its abolition in 1900. This period was one of rapid urban transformation in the parish, as the large aristocratic riverside houses of the 17th century gave way to a bustling centre of commerce and culture in the 18th. The slums that developed in the 19th century were then swept away by the grand constructions of the Royal Courts of Justice and the Victoria Embankment, followed by the new thoroughfares of Aldwych and Kingsway, which are still the major landmarks in the area. Characterised by its contrasts, St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. The history of this fascinating area introduces a cast of characters ranging from the Twinings tea-trading family, to the rowdy theatre-going butchers of Clare Market and from the famous Samuel Johnson, to the infamous pornographers of Holywell Street. This book also unpicks the complicated structure of local government in the parish, and provides detailed accounts of the parish schools and charities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;St Clement Danes, now the central RAF church in the Strand, is at the heart of the capital, sandwiched between ‘theatreland’ and legal London, and connecting the dual historic centres of Westminster and the City. This book reveals the vibrant cultural, economic, political and religious life of the parish from the Restoration to its abolition in 1900. This period was one of rapid urban transformation in the parish, as the large aristocratic riverside houses of the 17th century gave way to a bustling centre of commerce and culture in the 18th. The slums that developed in the 19th century were then swept away by the grand constructions of the Royal Courts of Justice and the Victoria Embankment, followed by the new thoroughfares of Aldwych and Kingsway, which are still the major landmarks in the area. Characterised by its contrasts, St Clement Danes was home to a mix of rich and poor residents, including lawyers, artisans, servants and prostitutes. The history of this fascinating area introduces a cast of characters ranging from the Twinings tea-trading family, to the rowdy theatre-going butchers of Clare Market and from the famous Samuel Johnson, to the infamous pornographers of Holywell Street. This book also unpicks the complicated structure of local government in the parish, and provides detailed accounts of the parish schools and charities.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;em&gt;List of Illustrations &lt;br&gt;Acknowledgements &lt;br&gt;Foreword &lt;/em&gt;&lt;br&gt;&lt;strong&gt;Introduction &lt;br&gt;The Parish of St Clement Danes &lt;/strong&gt;&lt;br&gt;Origins and Boundaries &lt;br&gt;Population &lt;br&gt;Communications &lt;br&gt;Settlement and Built Environment &lt;br&gt;17th Century &lt;br&gt;18th Century &lt;br&gt;19th Century &lt;br&gt;&lt;strong&gt;Economic History &lt;/strong&gt;&lt;br&gt;The Twinings &lt;br&gt;Theatres &lt;br&gt;Literary Life &lt;br&gt;&lt;strong&gt;Local Government &lt;/strong&gt;&lt;br&gt;Parochial Government &lt;br&gt;Circa 1700–64 &lt;br&gt;From 1764 to 1855 &lt;br&gt;From 1855 to 1901 &lt;br&gt;Policing &lt;br&gt;Highways and Street Cleaning &lt;br&gt;Poor Relief &lt;br&gt;Charities &lt;br&gt;Education &lt;br&gt;&lt;strong&gt;Society &lt;/strong&gt;&lt;br&gt;Political Life &lt;br&gt;Clubs, Associations and Electoral Politics &lt;br&gt;Street Politics: Crowds, Riots and Festivals &lt;br&gt;&lt;strong&gt;Religious History &lt;/strong&gt;&lt;br&gt;Parochial Origins and Organisations &lt;br&gt;Religious Life &lt;br&gt;Catholicism &lt;br&gt;Protestant Nonconformity &lt;/p&gt;&lt;p&gt;Epilogue&lt;br&gt;&lt;em&gt;Abbreviations &lt;br&gt;Index &lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of St George Hanover Square encompasses the wealthy neighbourhoods of Mayfair, Belgravia and Pimlico – of which large areas were owned by the Grosvenor Estate and developed by master builder Thomas Cubitt – as well as part of Hyde Park. This book relates the history of the parish from its inception in 1724 to its abolition with the establishment of the London County Council in 1900. The area was transformed through rapid urbanisation from largely undeveloped fields on the western fringe of London to become one of the most affluent parts of the metropolis, with developments centred on a series of grand squares, including Hanover, Grosvenor and Belgrave Squares.&lt;/p&gt;&lt;p&gt;In detailed thematic treatments, the book explores the local government of the vestry, as well as institutions such as the schools, charities and St George’s Hospital, now based in South London. The wider political culture and the economy of the parish are described, from the aristocrats and servants of Mayfair, to the industries on the bank of the Thames, including manufactories and a distillery. Finally, it covers the religious life of the parish, the erection of new churches and chapels, and its division into ecclesiastical parishes and subdistricts as the population boomed in the nineteenth century.&lt;/p&gt;&lt;p&gt;This book reveals the surprising contrasts in an area characterised by grand townhouses and stucco facades. In it we meet all London life, from the rowdy denizens of the original May Fair, via campaigning duchesses, to market gardeners, including the unforgettable Savage Beare.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The parish of St George Hanover Square encompasses the wealthy neighbourhoods of Mayfair, Belgravia and Pimlico – of which large areas were owned by the Grosvenor Estate and developed by master builder Thomas Cubitt – as well as part of Hyde Park. This book relates the history of the parish from its inception in 1724 to its abolition with the establishment of the London County Council in 1900. The area was transformed through rapid urbanisation from largely undeveloped fields on the western fringe of London to become one of the most affluent parts of the metropolis, with developments centred on a series of grand squares, including Hanover, Grosvenor and Belgrave Squares.&lt;/p&gt;&lt;p&gt;In detailed thematic treatments, the book explores the local government of the vestry, as well as institutions such as the schools, charities and St George’s Hospital, now based in South London. The wider political culture and the economy of the parish are described, from the aristocrats and servants of Mayfair, to the industries on the bank of the Thames, including manufactories and a distillery. Finally, it covers the religious life of the parish, the erection of new churches and chapels, and its division into ecclesiastical parishes and subdistricts as the population boomed in the nineteenth century.&lt;/p&gt;&lt;p&gt;This book reveals the surprising contrasts in an area characterised by grand townhouses and stucco facades. In it we meet all London life, from the rowdy denizens of the original May Fair, via campaigning duchesses, to market gardeners, including the unforgettable Savage Beare.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Wem lies on the North Shropshire Plain, about nine miles north of Shrewsbury. The centre of a much larger medieval manor and parish, the township consists of the small medieval market town and its immediate rural hinterland. Anglo-Saxon in origin, the town developed after the Norman Conquest, with a castle, parish church, market and water mill. The urban area of the township, ‘within the bars’, was distinguished from the rural, ‘without the bars’. Burgages were laid out, with a customary borough-hold tenure, but the borough never attained corporate status. Isolated from the main regional transport routes, Wem developed as a centre of local government and trade in agricultural produce, especially cheese. It was thrust onto the national stage in 1642 when Parliamentarians defeated a Royalist attack and held the town for the duration of the Civil War. The ‘great fire’ of 1677 then destroyed many of the existing buildings in the town centre, leading to its predominantly Georgian and Victorian appearance today. The decline in agricultural employment and the withdrawal of services and industries from small market towns like Wem in recent decades is a challenge, met by the advantage of the railway station to residents who work elsewhere but choose the town as a place to live. &lt;/p&gt;&lt;p&gt;Wem is the first ‘Short’ history to be produced by the Victoria County History of Shropshire. It is intended to establish a model for the histories of other market towns in Shropshire. This book tells the story of the town, its people and institutions: the built environment, landownership, economy, social and religious life and local government. It reveals for the first time that Wem was a planted medieval castle-town, and presents the evolution of its urban topography. It offers detailed accounts of the town’s medical profession and health care, trades and industries, and retailing, where Wem’s weekly produce market is enjoying a 21st-century revival.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Wem lies on the North Shropshire Plain, about nine miles north of Shrewsbury. The centre of a much larger medieval manor and parish, the township consists of the small medieval market town and its immediate rural hinterland. Anglo-Saxon in origin, the town developed after the Norman Conquest, with a castle, parish church, market and water mill. The urban area of the township, ‘within the bars’, was distinguished from the rural, ‘without the bars’. Burgages were laid out, with a customary borough-hold tenure, but the borough never attained corporate status. Isolated from the main regional transport routes, Wem developed as a centre of local government and trade in agricultural produce, especially cheese. It was thrust onto the national stage in 1642 when Parliamentarians defeated a Royalist attack and held the town for the duration of the Civil War. The ‘great fire’ of 1677 then destroyed many of the existing buildings in the town centre, leading to its predominantly Georgian and Victorian appearance today. The decline in agricultural employment and the withdrawal of services and industries from small market towns like Wem in recent decades is a challenge, met by the advantage of the railway station to residents who work elsewhere but choose the town as a place to live. &lt;/p&gt;&lt;p&gt;Wem is the first ‘Short’ history to be produced by the Victoria County History of Shropshire. It is intended to establish a model for the histories of other market towns in Shropshire. This book tells the story of the town, its people and institutions: the built environment, landownership, economy, social and religious life and local government. It reveals for the first time that Wem was a planted medieval castle-town, and presents the evolution of its urban topography. It offers detailed accounts of the town’s medical profession and health care, trades and industries, and retailing, where Wem’s weekly produce market is enjoying a 21st-century revival.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;Landscape, Settlement and Buildings &lt;br&gt;&lt;br&gt;Landownership &lt;br&gt;&lt;br&gt;Economic History &lt;br&gt;&lt;br&gt;Social History &lt;br&gt;&lt;br&gt;Religious History &lt;br&gt;&lt;br&gt;Local Government&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Thomas Frederick Tout (1855–1929) was arguably the most prolific English medieval historian of the early twentieth century. The son of an unsuccessful publican, he was described at his Oxford scholarship exam as ‘uncouth and untidy’; however he went on to publish hundreds of books throughout his distinguished career with a legacy that extended well beyond the academy. Tout pioneered the use of archival research, welcomed women into academia and augmented the University of Manchester’s growing reputation for pioneering research.&lt;/p&gt;&lt;p&gt;This book presents the first full assessment of Tout’s life and work, from his early career at Lampeter, to his work in Manchester and his wide-ranging service to the study of history. Selected essays take a fresh and critical look at Tout’s own historical writing and discuss how his research shaped, and continues to shape, our understanding of the middle ages, particularly the fourteenth century. The book concludes with a personal reflection on Tout by his grandson, Tom Sharp.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Thomas Frederick Tout (1855–1929) was arguably the most prolific English medieval historian of the early twentieth century. The son of an unsuccessful publican, he was described at his Oxford scholarship exam as ‘uncouth and untidy’; however he went on to publish hundreds of books throughout his distinguished career with a legacy that extended well beyond the academy. Tout pioneered the use of archival research, welcomed women into academia and augmented the University of Manchester’s growing reputation for pioneering research.&lt;/p&gt;&lt;p&gt;This book presents the first full assessment of Tout’s life and work, from his early career at Lampeter, to his work in Manchester and his wide-ranging service to the study of history. Selected essays take a fresh and critical look at Tout’s own historical writing and discuss how his research shaped, and continues to shape, our understanding of the middle ages, particularly the fourteenth century. The book concludes with a personal reflection on Tout by his grandson, Tom Sharp.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Caroline M. Barron &lt;br&gt; I. Tout as a teacher and university statesman 1. The early years and Wales’s history Ralph A. Griffiths 2. Thomas Frederick Tout at Lampeter: the making of a historian William Gibson 3. The Manchester School of History: Tout’s contribution to the pedagogy of academic history Peter Slee 4. Tout and Manchester University Press Dorothy J. Clayton 5. T. F. Tout and the idea of the university H. S. Jones 6. ‘Dear Professor Tout…’: letters from Tout’s students during the First World War Christopher Godden &lt;br&gt; II. Tout as a political historian 7. Tout and the reign of Edward II Seymour Phillips 8. Tout and the royal favourites of Edward II J. S. Hamilton 9. Tout and the middle party Paul Dryburgh Thomas Frederick Tout (1855–1929): refashioning history for the twentieth century 10. Tout and the higher nobility under the three Edwards Matt Raven &lt;br&gt; III. Tout as an administrative historian 11. Tout and the exchequer Nick Barratt 12. Tout and seals John McEwan 13. Tout’s administrators: the case of William Moulsoe Elizabeth Biggs &lt;br&gt; IV. Tout’s wider influence 14. Institutionalizing history: T. F. Tout’s involvement with the Royal Historical Society and the Historical Association Ian d’Alton 15. T. F. Tout and the Dictionary of National Biography Henry Summerson 16. Tout’s work as a reviewer John D. Milner† and Dorothy J. Clayton 17. T. F. Tout and literature D. Vance Smith 18. The homage volume of 1925 – looking back and looking forward Joel T. Rosenthal &lt;br&gt; V. Tout remembered 19. Reflections on my grandfather, the historian T. F. Tout Tom Sharp&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Aby Warburg delivered his Lectures on Leonardo in 1899 to introduce himself as a young art historian and private scholar to the wider public in his hometown Hamburg. One hundred and twenty years later, the Warburg Institute in London publishes these texts for the first time to mark the 500th anniversary of Leonardo’s death. Fully illustrated and translated into English, the lectures give an insight into Warburg as a public speaker, concerned to convey a complex visual argument to a non-specialist audience. Using state-of-the-art projection technologies and drawing on recent publications, Warburg discussed Leonardo’s artistic development in three steps: his training and early years in Florence, work at the Sforza court in Milan, and final years in Florence and France. Within this overview Warburg persistently turns to research questions that are recognisably his own, especially the afterlife of antiquity in the representation of animated life in religious and courtly festivals.&lt;/p&gt;&lt;p&gt;The cover image shows Aby Warburg as a young man of about 32, at his desk in Florence in 1898.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt; 1. Introduction: ALBA from dawn to dusk? &lt;i&gt;Asa K. Cusack&lt;/i&gt;&lt;b&gt;Part I&lt;/b&gt; 2. Self-awareness and critique: an overview of ALBA research &lt;i&gt;Christopher David Absell&lt;/i&gt; 3. ALBA and the fourth wave of regionalism in Latin America &lt;i&gt;Olivier Dabène&lt;/i&gt;&lt;b&gt;Part II&lt;/b&gt; 4. A very Latin American social policy: ALBA, counter-hegemonic regionalism, and ‘living well’ &lt;i&gt;Kepa Artaraz&lt;/i&gt; 5. The first five years of the SUCRE: successes and limitations of ALBA’s regional virtual currency &lt;i&gt;Stephanie Pearce&lt;/i&gt;&lt;b&gt;Part III&lt;/b&gt; 6. ALBA in Nicaragua: political, economic and development implications &lt;i&gt;Gloria Carrión&lt;/i&gt; 7. Pragmatism left, right, and centre? Revisiting ALBA accession in the Eastern Caribbean &lt;i&gt;Asa K. Cusack&lt;/i&gt;&lt;b&gt;Part IV&lt;/b&gt; 8. Venezuela, ALBA, and the Communal Economic System &lt;i&gt;Helen Yaffe&lt;/i&gt; 9. From magical state to magical region? Ecology, labour and socialism in ALBA &lt;i&gt;Rowan Lubbock&lt;/i&gt; 10. Venezuela in crisis: how sustainable is its support for ALBA? &lt;i&gt;José Manuel Puente&lt;/i&gt;&lt;b&gt;Part V&lt;/b&gt; 11. Progress, problems, and prospects of ALBA’s alternative regionalism &lt;i&gt;Asa K. Cusack&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, Unite, Proletarian Brothers! reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1. Rethinking the Red Valleys&lt;/p&gt;&lt;p&gt;2. Building and Contesting the Republic (1931-2)&lt;/p&gt;&lt;p&gt; 3. Anticlericalism, Dissidence and Radicalization (1932-3)&lt;/p&gt;&lt;p&gt; 4. Fascism and the Politics of Policing (1933-4)&lt;/p&gt;&lt;p&gt; 5. Revolution&lt;/p&gt;&lt;p&gt; 6. Repression and the Redefinition of Politics during the Long 1935&lt;/p&gt;&lt;p&gt; 7. A Fragile Radicalism: The Popular Front Spring of 1936&lt;/p&gt;&lt;p&gt; Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, Unite, Proletarian Brothers! reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1. Rethinking the Red Valleys&lt;/p&gt;&lt;p&gt;2. Building and Contesting the Republic (1931-2)&lt;/p&gt;&lt;p&gt; 3. Anticlericalism, Dissidence and Radicalization (1932-3)&lt;/p&gt;&lt;p&gt; 4. Fascism and the Politics of Policing (1933-4)&lt;/p&gt;&lt;p&gt; 5. Revolution&lt;/p&gt;&lt;p&gt; 6. Repression and the Redefinition of Politics during the Long 1935&lt;/p&gt;&lt;p&gt; 7. A Fragile Radicalism: The Popular Front Spring of 1936&lt;/p&gt;&lt;p&gt; Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1. Rethinking the Red Valleys&lt;/p&gt;&lt;p&gt;2. Building and Contesting the Republic (1931-2)&lt;/p&gt;&lt;p&gt; 3. Anticlericalism, Dissidence and Radicalization (1932-3)&lt;/p&gt;&lt;p&gt; 4. Fascism and the Politics of Policing (1933-4)&lt;/p&gt;&lt;p&gt; 5. Revolution&lt;/p&gt;&lt;p&gt; 6. Repression and the Redefinition of Politics during the Long 1935&lt;/p&gt;&lt;p&gt; 7. A Fragile Radicalism: The Popular Front Spring of 1936&lt;/p&gt;&lt;p&gt; Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In October 1934 the northern Spanish region of Asturias was the scene of the most important outburst of revolution in Europe between the early 1920s and the Spanish Civil War. Thousands of left-wing militants took up arms and fought the Spanish army in the streets of Oviedo while in the rear-guard committees proclaimed a revolutionary dawn. After two weeks, however, the insurrection was crushed and the widespread repression was central to the polarization and fragmentation of Spanish politics prior to the Civil War (1936-9).&lt;/p&gt;&lt;p&gt; Weaving together a range of everyday disputes and arenas of conflict, from tenant activism to strikes, boycotts to political violence, &lt;i&gt;Unite, Proletarian Brothers!&lt;/italic&gt; reveals how local cleavages and conflicts operating within the context of the Spanish Second Republic (1931-6) and interwar Europe explain the origins, development and consequences of the Asturian October. The book sheds new light on the long-debated process of ‘radicalization’ during the Second Republic, as well as the wider questions of protest, revolutionary politics and social and political conflict in inter-war Europe.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1. Rethinking the Red Valleys&lt;/p&gt;&lt;p&gt;2. Building and Contesting the Republic (1931-2)&lt;/p&gt;&lt;p&gt; 3. Anticlericalism, Dissidence and Radicalization (1932-3)&lt;/p&gt;&lt;p&gt; 4. Fascism and the Politics of Policing (1933-4)&lt;/p&gt;&lt;p&gt; 5. Revolution&lt;/p&gt;&lt;p&gt; 6. Repression and the Redefinition of Politics during the Long 1935&lt;/p&gt;&lt;p&gt; 7. A Fragile Radicalism: The Popular Front Spring of 1936&lt;/p&gt;&lt;p&gt; Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Urban microcosms are small-scale communal spaces that are integral to, or integrated into, city life. Some, such as railway stations or department stores, are typically located in city centres. Others, such as parks, are less quintessentially metropolitan, whilst harbours or beaches are often located on the peripheries of cities or outside them altogether. All are part of a network of nodes establishing connections in and beyond the city. Together, they shape and inflect the infrastructure of modern life. By introducing the concept of urban microcosm into social, cultural, and literary studies, this interdisciplinary volume challenges the widely held assumption that city life is evenly spread across its spaces. Sixteen case studies focus on selected urban microcosms from across Europe between 1789 and 1940, and examine the external appearance, representation, histories, and internal rules of these organizational structures and facilities. In so doing, they contribute to an understanding of modernity, and of the impact of the dynamics of urban life on human experience and intersubjectivity.&lt;/p&gt;&lt;p&gt;Margit Dirscherl is Lecturer in German at St Hugh’s, University of Oxford. Astrid Köhler is Professor of German Literature and Comparative Cultural Studies at Queen Mary University of London.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Urban microcosms are small-scale communal spaces that are integral to, or integrated into, city life. Some, such as railway stations or department stores, are typically located in city centres. Others, such as parks, are less quintessentially metropolitan, whilst harbours or beaches are often located on the peripheries of cities or outside them altogether. All are part of a network of nodes establishing connections in and beyond the city. Together, they shape and inflect the infrastructure of modern life. By introducing the concept of urban microcosm into social, cultural, and literary studies, this interdisciplinary volume challenges the widely held assumption that city life is evenly spread across its spaces. Sixteen case studies focus on selected urban microcosms from across Europe between 1789 and 1940, and examine the external appearance, representation, histories, and internal rules of these organizational structures and facilities. In so doing, they contribute to an understanding of modernity, and of the impact of the dynamics of urban life on human experience and intersubjectivity.&lt;/p&gt;&lt;p&gt;Margit Dirscherl is Lecturer in German at St Hugh’s, University of Oxford. Astrid Köhler is Professor of German Literature and Comparative Cultural Studies at Queen Mary University of London.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: Towards a Phenomenology of Urban Microcosms &lt;i&gt;Margit Dirscherl and Astrid Köhler&lt;/i&gt;&lt;b&gt;I EXTERIOR PLACES &lt;/b&gt; 1.&lt;i&gt; Jardins publics&lt;/i&gt; and &lt;i&gt;jardins privés&lt;/i&gt;: Fictions of Urbanity in Nineteenth-Century Paris &lt;i&gt;Robert Lethbridge&lt;/i&gt; 2. Marcel Proust’s ‘lieu factice’ and the Urban Microcosm &lt;i&gt;Oliver Brett&lt;/i&gt; 3. The Eye of the Storm: Deceleration in Literary Depictions of Railway Stations &lt;i&gt;Margit Dirscherl&lt;/i&gt; 4. Harbouring Urbanity &lt;i&gt;Johanna Bundschuh-van Duikeren&lt;/i&gt;&lt;b&gt;II INTERIOR PLACES&lt;/b&gt; 5. ‘What does New York City denote anyway? Big city is big city. I have been to Hanover often enough’: Museum and Department Store in Arno Schmidt’s &lt;i&gt;Aus dem Leben eines Fauns &lt;/i&gt;&lt;i&gt;Sven Hanuschek&lt;/i&gt; 6. The Department Store as Habitat of the Sophisticated Urbanite: Georg Hermann’s &lt;i&gt;Der kleine Gast&lt;/i&gt; (1925) &lt;i&gt;Godela Weiss-Sussex&lt;/i&gt; 7. ‘Kafka didn’t often come to the café’: The Prague Café as a Space of Memory &lt;i&gt;Lucy Duggan&lt;/i&gt; 8. New Temples — Restaurants as Places of Modern Urbanity in Russia’s&lt;i&gt; fin de siècle&lt;/i&gt;: The Restaurant as a New Sacred Place &lt;i&gt;Botakoz Kassymbekova&lt;/i&gt; 9. Views of Italian Urban Microcosms in Giacomo Leopardi’s Work &lt;i&gt;Andrea Penso&lt;/i&gt;&lt;b&gt;III DISCURSIVE SPACES &lt;/b&gt; 10. Waves and Globes in Walter Benjamin’s Microcosmic Cities &lt;i&gt;Esther Leslie&lt;/i&gt; 11. ‘For public business or amusements’: Places and Spaces of Urbanity in Town Directories, 1760–1820 &lt;i&gt;Cristina Sasse&lt;/i&gt; 12. For Whom Tolls the Bell? The Changing Meaning of Church Bells in Nineteenth- and Twentieth-Century Literary Descriptions of Villages and Cities &lt;i&gt;Elio Baldi&lt;/i&gt;&lt;b&gt;IV NETWORKS BEYOND THE CITIES &lt;/b&gt; 13. Replicating and Representing the Abandoned City: Artists’ Coastal Colonies and Depictions of the Seashore &lt;i&gt;Charles Jones&lt;/i&gt; 14. Nineteenth-Century Spa Towns and Urban Microcosms: The Case of Karlovy Vary &lt;i&gt;Astrid Köhler&lt;/i&gt; 15. Patient Narratives as Distorted Mirrors: Letters from a Nineteenth-Century Psychiatric Hospital &lt;i&gt;Markus Schiegg&lt;/i&gt; 16. &lt;i&gt;Les Hommes de la Route&lt;/i&gt; in the&lt;i&gt; Boudoir&lt;/i&gt;: The Road Conference as an Urban Microcosm (1910–38) &lt;i&gt;David Peleman&lt;/i&gt; Notes on Contributors Bibliography Index &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume is based on an international colloquium held at the Warburg Institute, London, on 21–2 June 2013, and entitled ‘Philosophy and Knowledge in the Renaissance: Interpreting Aristotle in the Vernacular’. It situates and explores vernacular Aristotelianism in a broad chronological context, with a geographical focus on Italy. The disciplines covered include political thought, ethics, poetics, rhetoric, logic, natural philosophy, cosmology, meteorology and metaphysics; and among the genres considered are translations, popularizing commentaries, dialogues and works targeted at women. The wide-ranging and rich material presented in the volume is intended to stimulate scholars to develop this promising area of research still further.&lt;/p&gt;&lt;p&gt;Table of Contents:&lt;/p&gt;&lt;p&gt;Preface (pp. ix–x)&lt;/p&gt;&lt;p&gt;Introduction (pp. 1–5)&lt;break/&gt; &lt;i&gt;Luca Bianchi, Simon Gilson and Jill Kraye&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Giles of Rome’s &lt;i&gt;De regimine principum&lt;/italic&gt; and the Vernacular Translations: The Reception of the Aristotelian Tradition and the Problem of Courtesy (pp. 7–29)&lt;break/&gt; &lt;i&gt;Fiammetta Papi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Uses of Latin Sources in Renaissance Vernacularization of Aristotle: The Case of Galeazzo Florimonte, Francesco Venier and Francesco Pona (pp. 31–55)&lt;break/&gt; &lt;i&gt;Luca Bianchi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Alessandro Piccolomini’s Mission: Philosophy for Men and Women in their Mother Tongue (pp. 57–73)&lt;break/&gt; &lt;i&gt;Letizia Panizza&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Francesco Robortello on Popularizing Knowledge (75–92)&lt;break/&gt; &lt;i&gt;Marco Sgarbi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Aristotelian Commentaries and the Dialogue Form in Cinquecento Italy (pp. 93–107)&lt;break/&gt; &lt;i&gt;Eugenio Refini&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Aristotle’s &lt;i&gt;Politics&lt;/italic&gt; in the &lt;i&gt;Dialogi della morale filosofia&lt;/italic&gt; of Antonio Brucioli (pp. 109–122)&lt;break/&gt; &lt;i&gt;Grace Allen&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;‘The best works of Aristotle’: Antonio Brucioli as a Translator of Natural Philosophy (pp. 123–138)&lt;break/&gt; &lt;i&gt;Eva Del Soldato&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Vernacular Meteorology and the Antiquity of the Earth in Medieval and Renaissance Italy (pp. 139–159)&lt;break/&gt; &lt;i&gt;Ivano Dal Prete&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Vernacularizing Meteorology: Benedetto Varchi’s &lt;i&gt;Comento sopra il primo libro delle Meteore d’Aristotile&lt;/italic&gt; (pp. 161–181)&lt;break/&gt; &lt;i&gt;Simon Gilson&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Bartolomeo Beverini (1629–1686) e una versione inedita della &lt;i&gt;Metafisica&lt;/italic&gt; di Aristotele (pp. 183–208)&lt;break/&gt; &lt;i&gt;Corinna Onelli&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Index of Manuscripts and Incunables (p. 209)&lt;/p&gt;&lt;p&gt; Index of Names (pp. 210–216)&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume is based on an international colloquium held at the Warburg Institute, London, on 21–2 June 2013, and entitled ‘Philosophy and Knowledge in the Renaissance: Interpreting Aristotle in the Vernacular’. It situates and explores vernacular Aristotelianism in a broad chronological context, with a geographical focus on Italy. The disciplines covered include political thought, ethics, poetics, rhetoric, logic, natural philosophy, cosmology, meteorology and metaphysics; and among the genres considered are translations, popularizing commentaries, dialogues and works targeted at women. The wide-ranging and rich material presented in the volume is intended to stimulate scholars to develop this promising area of research still further.&lt;/p&gt;&lt;p&gt;Table of Contents:&lt;/p&gt;&lt;p&gt;Preface (pp. ix–x)&lt;/p&gt;&lt;p&gt;Introduction (pp. 1–5)&lt;break/&gt; &lt;i&gt;Luca Bianchi, Simon Gilson and Jill Kraye&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Giles of Rome’s &lt;i&gt;De regimine principum&lt;/italic&gt; and the Vernacular Translations: The Reception of the Aristotelian Tradition and the Problem of Courtesy (pp. 7–29)&lt;break/&gt; &lt;i&gt;Fiammetta Papi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Uses of Latin Sources in Renaissance Vernacularization of Aristotle: The Case of Galeazzo Florimonte, Francesco Venier and Francesco Pona (pp. 31–55)&lt;break/&gt; &lt;i&gt;Luca Bianchi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Alessandro Piccolomini’s Mission: Philosophy for Men and Women in their Mother Tongue (pp. 57–73)&lt;break/&gt; &lt;i&gt;Letizia Panizza&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Francesco Robortello on Popularizing Knowledge (75–92)&lt;break/&gt; &lt;i&gt;Marco Sgarbi&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Aristotelian Commentaries and the Dialogue Form in Cinquecento Italy (pp. 93–107)&lt;break/&gt; &lt;i&gt;Eugenio Refini&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Aristotle’s &lt;i&gt;Politics&lt;/italic&gt; in the &lt;i&gt;Dialogi della morale filosofia&lt;/italic&gt; of Antonio Brucioli (pp. 109–122)&lt;break/&gt; &lt;i&gt;Grace Allen&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;‘The best works of Aristotle’: Antonio Brucioli as a Translator of Natural Philosophy (pp. 123–138)&lt;break/&gt; &lt;i&gt;Eva Del Soldato&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Vernacular Meteorology and the Antiquity of the Earth in Medieval and Renaissance Italy (pp. 139–159)&lt;break/&gt; &lt;i&gt;Ivano Dal Prete&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Vernacularizing Meteorology: Benedetto Varchi’s &lt;i&gt;Comento sopra il primo libro delle Meteore d’Aristotile&lt;/italic&gt; (pp. 161–181)&lt;break/&gt; &lt;i&gt;Simon Gilson&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Bartolomeo Beverini (1629–1686) e una versione inedita della &lt;i&gt;Metafisica&lt;/italic&gt; di Aristotele (pp. 183–208)&lt;break/&gt; &lt;i&gt;Corinna Onelli&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Index of Manuscripts and Incunables (p. 209)&lt;/p&gt;&lt;p&gt; Index of Names (pp. 210–216)&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface (pp. ix–x)&lt;/p&gt;&lt;p&gt;Introduction (pp. 1–5)&lt;br&gt; &lt;i&gt;Luca Bianchi, Simon Gilson and Jill Kraye&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Giles of Rome’s &lt;i&gt;De regimine principum&lt;/i&gt; and the Vernacular Translations: The Reception of the Aristotelian Tradition and the Problem of Courtesy (pp. 7–29)&lt;br&gt; &lt;i&gt;Fiammetta Papi&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Uses of Latin Sources in Renaissance Vernacularization of Aristotle: The Case of Galeazzo Florimonte, Francesco Venier and Francesco Pona (pp. 31–55)&lt;br&gt; &lt;i&gt;Luca Bianchi&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Alessandro Piccolomini’s Mission: Philosophy for Men and Women in their Mother Tongue (pp. 57–73)&lt;br&gt; &lt;i&gt;Letizia Panizza&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Francesco Robortello on Popularizing Knowledge (75–92)&lt;br&gt; &lt;i&gt;Marco Sgarbi&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Aristotelian Commentaries and the Dialogue Form in Cinquecento Italy (pp. 93–107)&lt;br&gt; &lt;i&gt;Eugenio Refini&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Aristotle’s &lt;i&gt;Politics&lt;/i&gt; in the &lt;i&gt;Dialogi della morale filosofia&lt;/i&gt; of Antonio Brucioli (pp. 109–122)&lt;br&gt; &lt;i&gt;Grace Allen&lt;/i&gt;&lt;/p&gt;&lt;p&gt;‘The best works of Aristotle’: Antonio Brucioli as a Translator of Natural Philosophy (pp. 123–138)&lt;br&gt; &lt;i&gt;Eva Del Soldato&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Vernacular Meteorology and the Antiquity of the Earth in Medieval and Renaissance Italy (pp. 139–159)&lt;br&gt; &lt;i&gt;Ivano Dal Prete&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Vernacularizing Meteorology: Benedetto Varchi’s &lt;i&gt;Comento sopra il primo libro delle Meteore d’Aristotile&lt;/i&gt; (pp. 161–181)&lt;br&gt; &lt;i&gt;Simon Gilson&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Bartolomeo Beverini (1629–1686) e una versione inedita della &lt;i&gt;Metafisica&lt;/i&gt; di Aristotele (pp. 183–208)&lt;br&gt; &lt;i&gt;Corinna Onelli&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Index of Manuscripts and Incunables (p. 209)&lt;/p&gt;&lt;p&gt;Index &lt;br&gt;of Names (pp. 210–216)&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Burned, water-damaged, lost for centuries – the text we know today as ‘Festus’ barely survived to the modern era, but since its re-discovery in the fifteenth century it has exercised some of the greatest minds in the history of scholarship. Today the sole surviving manuscript lies in the airy calm of the Biblioteca Nazionale at Naples, a precious link to the great outpouring of scholarship during the last centuries of the Roman Republic. &lt;break/&gt;&lt;break/&gt;Festus’ Lexicon took shape over several centuries through the efforts of three men in particular: Verrius Flaccus, the antiquarian who rose from humble origins to enjoy a successful career in the service of the emperor Augustus; Festus, an obscure intellectual who abridged Verrius’ monumental work, partially saving it condemning the rest to oblivion; and Paul the Deacon, the eighth-century monk whose own epitome of Festus formed part of the resurgence of interest in ancient Roman culture at the court of Charlemagne. In this volume, an international group of scholars brought together by the Festus Lexicon Project of UCL’s Department of History explores this rich, if problematic, resource. They furnish new interpretations of the text, re-evaluate the careers and scholarship of the three men responsible for its composition and offer fresh insights into its origins, development and textual transmission. Together these papers demonstrate the many ways in which this important text can be used to shed light on a wide range of historical problems.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Burned, water-damaged, lost for centuries – the text we know today as ‘Festus’ barely survived to the modern era, but since its re-discovery in the fifteenth century it has exercised some of the greatest minds in the history of scholarship. Today the sole surviving manuscript lies in the airy calm of the Biblioteca Nazionale at Naples, a precious link to the great outpouring of scholarship during the last centuries of the Roman Republic. &lt;break/&gt;&lt;break/&gt;Festus’ Lexicon took shape over several centuries through the efforts of three men in particular: Verrius Flaccus, the antiquarian who rose from humble origins to enjoy a successful career in the service of the emperor Augustus; Festus, an obscure intellectual who abridged Verrius’ monumental work, partially saving it condemning the rest to oblivion; and Paul the Deacon, the eighth-century monk whose own epitome of Festus formed part of the resurgence of interest in ancient Roman culture at the court of Charlemagne. In this volume, an international group of scholars brought together by the Festus Lexicon Project of UCL’s Department of History explores this rich, if problematic, resource. They furnish new interpretations of the text, re-evaluate the careers and scholarship of the three men responsible for its composition and offer fresh insights into its origins, development and textual transmission. Together these papers demonstrate the many ways in which this important text can be used to shed light on a wide range of historical problems.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction Naomi Segal and Sharon Kivland&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS AND THE ARTS&lt;/p&gt;&lt;p&gt;1 Art and Psychoanalysis (Among Other Discourses)&lt;/p&gt;&lt;p&gt;Malcolm Quinn&lt;/p&gt;&lt;p&gt;2 Between Two Worlds Mark Nash&lt;/p&gt;&lt;p&gt;3 Transcript&lt;/p&gt;&lt;p&gt;Sharon Kivland&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS IN THE FRENCH-SPEAKING WORLD&lt;/p&gt;&lt;p&gt;4 Freedom to Roam&lt;/p&gt;&lt;p&gt;Julia Borossa&lt;/p&gt;&lt;p&gt;5 How a Child Develops a Sense of Humour During Psychoanalysis&lt;/p&gt;&lt;p&gt;Christine Anzieu-Premmereur&lt;/p&gt;&lt;p&gt;6 La reproduction&lt;/p&gt;&lt;p&gt;Stéphane Le Mercier&lt;/p&gt;&lt;p&gt;PEDAGOGY AND PRACTICE&lt;/p&gt;&lt;p&gt;7 Pedagogy and Practice&lt;/p&gt;&lt;p&gt;Amy Wygant&lt;/p&gt;&lt;p&gt;8 Psychoanalysis in the University: The Clinical Dimension&lt;/p&gt;&lt;p&gt;Sander L. Gilman&lt;/p&gt;&lt;p&gt;9 Materials for the Advancement of Conceptualization: An Introduction to Materials Library&lt;/p&gt;&lt;p&gt;Zoe Laughlin&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS IN THE SPANISH- AND PORTUGUESE-SPEAKING WORLD&lt;/p&gt;&lt;p&gt;10 Speaking Experience&lt;/p&gt;&lt;p&gt;Alison Sinclair&lt;/p&gt;&lt;p&gt;11 Psychoanalysis in Argentine Culture: A Social and Political Interpretation&lt;/p&gt;&lt;p&gt;Hugo Vezzetti&lt;/p&gt;&lt;p&gt;12 Earnest Abnegation in Perpetuity&lt;/p&gt;&lt;p&gt;Juan Cruz&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS AND POLITICS&lt;/p&gt;&lt;p&gt;13 Accidental Pasts and the Truth of History&lt;/p&gt;&lt;p&gt;Ahuvia Kahane&lt;/p&gt;&lt;p&gt;14 The ‘Sibling Trauma’ and the Case of Judge Daniel&lt;/p&gt;&lt;p&gt;Juliet Mitchell&lt;/p&gt;&lt;p&gt;15 Spirit&lt;/p&gt;&lt;p&gt;Jaspar Joseph-Lester&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS IN THE GERMAN-SPEAKING WORLD&lt;/p&gt;&lt;p&gt;16 Constructions in the Humanities: The German-field Seminars&lt;/p&gt;&lt;p&gt;Martin Liebscher&lt;/p&gt;&lt;p&gt;17 Staging Freud: Reflections on Gradiva, the Muse of Psychoanalysis&lt;/p&gt;&lt;p&gt;Herbert Lachmayer&lt;/p&gt;&lt;p&gt;18 Gradiva Project&lt;/p&gt;&lt;p&gt;William Cobbing&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS AND TRANSMISSION&lt;/p&gt;&lt;p&gt;19 Transmission Impossible?&lt;/p&gt;&lt;p&gt;Andrew Webber&lt;/p&gt;&lt;p&gt;20 On Psychoanalysis and its History: Some Reflections from the South&lt;/p&gt;&lt;p&gt;Mariano Ben Plotkin&lt;/p&gt;&lt;p&gt;21 In Praise of Ghosts&lt;/p&gt;&lt;p&gt;Uriel Orlow&lt;/p&gt;&lt;p&gt;PSYCHOANALYSIS IN THE ITALIAN-SPEAKING WORLD&lt;/p&gt;&lt;p&gt;22 Family Matters&lt;/p&gt;&lt;p&gt;Lesley Caldwell&lt;/p&gt;&lt;p&gt;23 Identity, Writing and Uncertainty&lt;/p&gt;&lt;p&gt;Claudio Magris&lt;/p&gt;&lt;p&gt;24 On the World of Interiors&lt;/p&gt;&lt;p&gt;Marcella Vanzo&lt;/p&gt;&lt;p&gt;List of Contributors&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume details the developments from premodern times to the present day of Kirkoswald and Renwick. Kirkoswald township was anciently a market and small industrial centre, and until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North. The economy, largely dependent on agriculture, benefited for 600 year</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kirkoswald and Renwick is the first parish history to be produced by the Cumbria County History Trust in collaboration with Lancaster University for the Victoria County History of Cumbria. Covering 30 square miles of agricultural land and moorland, the modern civil parish of Kirkoswald lies between the river Eden and the Pennine heights, on the western edge of the North Pennine Area of Outstanding Natural Beauty. Kirkoswald township, anciently a market and small industrial centre, lies nine miles north east of Penrith. Until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North whose massive landholdings extended over six counties. In 1523 Lord Thomas Dacre translated St Oswald’s church, a pre-conquest foundation for which the village is named, to collegiate status, and after the Reformation the college became a gentleman's residence, acquired in 1611 by the Fetherstonhaugh family whose home it still is after 400 years and 11 generations of descent.&lt;/p&gt;&lt;p&gt;The economy, largely dependent on agriculture, benefited for 600 years from Kirkoswald's role as a market and business centre, with some manufacturing (textiles, paper and timber) powered by the waters of the Raven Beck. From 1631 to about 1850 there was coal mining on the Pennine Edge (with associated lime-burning). In the 21st century the parish remains an unspoilt and beautiful corner of England, home to some 30 farms specialising in animal husbandry, and many retired people and commuters to Penrith and Carlisle. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kirkoswald and Renwick is the first parish history to be produced by the Cumbria County History Trust in collaboration with Lancaster University for the Victoria County History of Cumbria. Covering 30 square miles of agricultural land and moorland, the modern civil parish of Kirkoswald lies between the river Eden and the Pennine heights, on the western edge of the North Pennine Area of Outstanding Natural Beauty. Kirkoswald township, anciently a market and small industrial centre, lies nine miles north east of Penrith. Until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North whose massive landholdings extended over six counties. In 1523 Lord Thomas Dacre translated St Oswald’s church, a pre-conquest foundation for which the village is named, to collegiate status, and after the Reformation the college became a gentleman's residence, acquired in 1611 by the Fetherstonhaugh family whose home it still is after 400 years and 11 generations of descent.&lt;/p&gt;&lt;p&gt;The economy, largely dependent on agriculture, benefited for 600 years from Kirkoswald's role as a market and business centre, with some manufacturing (textiles, paper and timber) powered by the waters of the Raven Beck. From 1631 to about 1850 there was coal mining on the Pennine Edge (with associated lime-burning). In the 21st century the parish remains an unspoilt and beautiful corner of England, home to some 30 farms specialising in animal husbandry, and many retired people and commuters to Penrith and Carlisle. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume details the developments from premodern times to the present day of Kirkoswald and Renwick. Kirkoswald township was anciently a market and small industrial centre, and until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North. The economy, largely dependent on agriculture, benefited for 600 year</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kirkoswald and Renwick is the first parish history to be produced by the Cumbria County History Trust in collaboration with Lancaster University for the Victoria County History of Cumbria. Covering 30 square miles of agricultural land and moorland, the modern civil parish of Kirkoswald lies between the river Eden and the Pennine heights, on the western edge of the North Pennine Area of Outstanding Natural Beauty. Kirkoswald township, anciently a market and small industrial centre, lies nine miles north east of Penrith. Until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North whose massive landholdings extended over six counties. In 1523 Lord Thomas Dacre translated St Oswald’s church, a pre-conquest foundation for which the village is named, to collegiate status, and after the Reformation the college became a gentleman's residence, acquired in 1611 by the Fetherstonhaugh family whose home it still is after 400 years and 11 generations of descent.&lt;/p&gt;&lt;p&gt;The economy, largely dependent on agriculture, benefited for 600 years from Kirkoswald's role as a market and business centre, with some manufacturing (textiles, paper and timber) powered by the waters of the Raven Beck. From 1631 to about 1850 there was coal mining on the Pennine Edge (with associated lime-burning). In the 21st century the parish remains an unspoilt and beautiful corner of England, home to some 30 farms specialising in animal husbandry, and many retired people and commuters to Penrith and Carlisle. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Kirkoswald and Renwick is the first parish history to be produced by the Cumbria County History Trust in collaboration with Lancaster University for the Victoria County History of Cumbria. Covering 30 square miles of agricultural land and moorland, the modern civil parish of Kirkoswald lies between the river Eden and the Pennine heights, on the western edge of the North Pennine Area of Outstanding Natural Beauty. Kirkoswald township, anciently a market and small industrial centre, lies nine miles north east of Penrith. Until 1566 Kirkoswald Castle was the principal seat of the powerful Barons Dacre of the North whose massive landholdings extended over six counties. In 1523 Lord Thomas Dacre translated St Oswald’s church, a pre-conquest foundation for which the village is named, to collegiate status, and after the Reformation the college became a gentleman's residence, acquired in 1611 by the Fetherstonhaugh family whose home it still is after 400 years and 11 generations of descent.&lt;/p&gt;&lt;p&gt;The economy, largely dependent on agriculture, benefited for 600 years from Kirkoswald's role as a market and business centre, with some manufacturing (textiles, paper and timber) powered by the waters of the Raven Beck. From 1631 to about 1850 there was coal mining on the Pennine Edge (with associated lime-burning). In the 21st century the parish remains an unspoilt and beautiful corner of England, home to some 30 farms specialising in animal husbandry, and many retired people and commuters to Penrith and Carlisle. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;br&gt;&lt;br&gt;1. Landownership&lt;br&gt;&lt;br&gt;2. Economic history&lt;br&gt;&lt;br&gt;3. Social history&lt;br&gt;&lt;br&gt;4. Religious history&lt;br&gt;&lt;br&gt;5. Local government&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Tracing the political life of Masabatha Loate, a young black woman activist who testified at the trial of the ‘Soweto Eleven’ in 1978, this book examines the history of South Africa’s liberation struggle through the lens of voice, speech and silence, and what this reveals about the gendered dynamics of anti-apartheid political action, state r</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1978, amidst the aftermath of the Soweto Uprisings and after being held in detention without charge for over a year, a young black woman who had just turned eighteen, stepped into the witness box at Kempton Park Circuit Court, north-east of Johannesburg. She was there to testify in the apartheid State’s case against eleven Soweto school student activists, on trial for sedition. She confirmed her name as Mary Masabata Loate. Loate would live with the consequences of this decision to talk for the rest of her short life.&lt;/p&gt;&lt;p&gt;Who spoke about the liberation struggle whilst it was ongoing? When did they speak and how? And what effects does the gendered history of speech and silence within anti-apartheid politics continue to have upon our knowledge of the past? Arguing that she is emblematic of the way gendered narratives of the struggle have been made, this book listens for the voice and silence of Masabata Loate and her contemporaries within political trials; newspapers; photography; human rights reportage; creative fiction, drama, poetry and song; autobiography and memoir; and oral histories. The result is an unconventional biography that sees this young woman as a shadow within the story of South Africa’s anti-apartheid liberation struggle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1978, amidst the aftermath of the Soweto Uprisings and after being held in detention without charge for over a year, a young black woman who had just turned eighteen, stepped into the witness box at Kempton Park Circuit Court, north-east of Johannesburg. She was there to testify in the apartheid State’s case against eleven Soweto school student activists, on trial for sedition. She confirmed her name as Mary Masabata Loate. Loate would live with the consequences of this decision to talk for the rest of her short life.&lt;/p&gt;&lt;p&gt;Who spoke about the liberation struggle whilst it was ongoing? When did they speak and how? And what effects does the gendered history of speech and silence within anti-apartheid politics continue to have upon our knowledge of the past? Arguing that she is emblematic of the way gendered narratives of the struggle have been made, this book listens for the voice and silence of Masabata Loate and her contemporaries within political trials; newspapers; photography; human rights reportage; creative fiction, drama, poetry and song; autobiography and memoir; and oral histories. The result is an unconventional biography that sees this young woman as a shadow within the story of South Africa’s anti-apartheid liberation struggle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: The Shadow of a Young Woman&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 A Methodology for Fragments: Voice, Speech, and Silence&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The Soweto Eleven and the Sayable: Speaking about the Struggle&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Witnessing, Detention, and Silence: Speech as Struggle&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Stories of Life and Death: the Struggle to Speak&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion: Shadow Histories&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <SubjectHeadingText>women; women's rights; human rights; South Africa; liberation; struggle; anti-apartheid; political action; black women; activists; Soweto Uprisings; Masabata Loate; gender dynamics; youth activism; history; politics; speech; silence; archives</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1978, amidst the aftermath of the Soweto Uprisings and after being held in detention without charge for over a year, a young black woman who had just turned eighteen, stepped into the witness box at Kempton Park Circuit Court, north-east of Johannesburg. She was there to testify in the apartheid State’s case against eleven Soweto school student activists, on trial for sedition. She confirmed her name as Mary Masabata Loate. Loate would live with the consequences of this decision to talk for the rest of her short life.&lt;/p&gt;&lt;p&gt;Who spoke about the liberation struggle whilst it was ongoing? When did they speak and how? And what effects does the gendered history of speech and silence within anti-apartheid politics continue to have upon our knowledge of the past? Arguing that she is emblematic of the way gendered narratives of the struggle have been made, this book listens for the voice and silence of Masabata Loate and her contemporaries within political trials; newspapers; photography; human rights reportage; creative fiction, drama, poetry and song; autobiography and memoir; and oral histories. The result is an unconventional biography that sees this young woman as a shadow within the story of South Africa’s anti-apartheid liberation struggle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1978, amidst the aftermath of the Soweto Uprisings and after being held in detention without charge for over a year, a young black woman who had just turned eighteen, stepped into the witness box at Kempton Park Circuit Court, north-east of Johannesburg. She was there to testify in the apartheid State’s case against eleven Soweto school student activists, on trial for sedition. She confirmed her name as Mary Masabata Loate. Loate would live with the consequences of this decision to talk for the rest of her short life.&lt;/p&gt;&lt;p&gt;Who spoke about the liberation struggle whilst it was ongoing? When did they speak and how? And what effects does the gendered history of speech and silence within anti-apartheid politics continue to have upon our knowledge of the past? Arguing that she is emblematic of the way gendered narratives of the struggle have been made, this book listens for the voice and silence of Masabata Loate and her contemporaries within political trials; newspapers; photography; human rights reportage; creative fiction, drama, poetry and song; autobiography and memoir; and oral histories. The result is an unconventional biography that sees this young woman as a shadow within the story of South Africa’s anti-apartheid liberation struggle.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;How did reservoirs alter the countryside and city life? The answer is a riveting story of water and identity in modern Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The building of reservoirs in England and Wales was key to urban growth across the late-nineteenth and early-twentieth centuries, with the management of waterworks projects closely tied to the social and economic fortunes of rural areas, as well as the treatment of urban populations. Drawing on methods from environmental history, cultural history and historical geography, this book explores the multiple and long-term impacts of reservoir construction and management in rural England and Wales from the mid-nineteenth to the mid-twentieth century. It examines how reservoirs transformed the rural environment, the management of the urban-rural hinterland, the development of cultural landscapes, the expansion of novel leisure activities, and the social impact on local communities.&lt;/p&gt;&lt;p&gt;Incorporating case studies from Leeds’s Washburn Valley, Liverpool’s Vyrnwy Reservoir and Birmingham’s Elan Reservoir, amongst others, the book’s comparative approach highlights commonalities and differences in waterworks management across the country, thereby transforming our understanding of the national water industry during this period, contemporary attitudes to the environment, and the identities – civic, gender and professional – that were intertwined with these waterscapes.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;How did reservoirs alter the countryside and city life? The answer is a riveting story of water and identity in modern Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The building of reservoirs in England and Wales was key to urban growth across the late-nineteenth and early-twentieth centuries, with the management of waterworks projects closely tied to the social and economic fortunes of rural areas, as well as the treatment of urban populations. Drawing on methods from environmental history, cultural history and historical geography, this book explores the multiple and long-term impacts of reservoir construction and management in rural England and Wales from the mid-nineteenth to the mid-twentieth century. It examines how reservoirs transformed the rural environment, the management of the urban-rural hinterland, the development of cultural landscapes, the expansion of novel leisure activities, and the social impact on local communities.&lt;/p&gt;&lt;p&gt;Incorporating case studies from Leeds’s Washburn Valley, Liverpool’s Vyrnwy Reservoir and Birmingham’s Elan Reservoir, amongst others, the book’s comparative approach highlights commonalities and differences in waterworks management across the country, thereby transforming our understanding of the national water industry during this period, contemporary attitudes to the environment, and the identities – civic, gender and professional – that were intertwined with these waterscapes.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 Remaking the countryside: urban engineering and the pursuit of water&lt;/li&gt; &lt;li&gt;2 Slips and spillages: reservoirs and the environment&lt;/li&gt; &lt;li&gt;3 Seeing the wood for the trees: afforestation and managing water supply&lt;/li&gt; &lt;li&gt;4 Romantic waterscapes: the development of cultural landscapes&lt;/li&gt; &lt;li&gt;5 All play and no fun: waterworks and the pursuit of leisure&lt;/li&gt; &lt;li&gt;6 Urban intrusion: community in the urban/rural hinterland&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;At the site of everyday social interaction, the street has always provided a source of inspiration for writers, artists and musicians. It has also become the focus for critical theorists such as Walter Benjamin and Michel de Certeau in their attempt to push the limits of textual analysis beyond literature and art towards our daily experience of the world. This collection of essays and interviews examines the street as both the site and space of competing discourses and also a form of discourse in its own right. Covering a broad range of topics including the role of the street in literature, photography and journalism, practices which take place upon the streets such as skateboarding, graffiti and &lt;i&gt;fl&lt;/italic&gt;&lt;i&gt;â&lt;/italic&gt;&lt;i&gt;nerie &lt;/italic&gt;and the politics and philosophy involved in negotiating the street, &lt;i&gt;Word on the Street &lt;/italic&gt;affirms the continued and renewed importance of the pedestrian street in the social consciousness of the the 21st century. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of Illustrations&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Word: An Introduction&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Elisha Foust&lt;/p&gt;&lt;p&gt;I. SIGNS &amp;amp; COUNTERSIGNS&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Signscapes and Minority Languages: Language Conflict on the Street&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Guy Puzey&lt;/p&gt;&lt;p&gt;3 The Subversive Poetics of a Marginalized Discourse and Culture&lt;/p&gt;&lt;p&gt;E. Dimitris Kitis&lt;/p&gt;&lt;p&gt;4 SkateSpeak: An Interview with Iain Borden&lt;/p&gt;&lt;p&gt;Elisha Foust&lt;/p&gt;&lt;p&gt;II. CROSSING THE STREET&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Recycling the City Streets: Walking, Garbage and Cartoneros&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;James Scorer&lt;/p&gt;&lt;p&gt;6 Walking the Streets: Cityscapes and Subjectscapes in Fin-de-Siècle Vienna&lt;/p&gt;&lt;p&gt;Anne Flannery&lt;/p&gt;&lt;p&gt;7 Fragmenting the Street: Flâneur Aesthetics in Twentieth-Century Photography&lt;/p&gt;&lt;p&gt;Susanna C. Ott&lt;/p&gt;&lt;p&gt;8 Desiring Urbanism&lt;/p&gt;&lt;p&gt;Stuart Kendall&lt;/p&gt;&lt;p&gt;III. STREET LEVEL&lt;/p&gt;&lt;p&gt;9 From ‘Cultural Factor’ to Propaganda Instrument: The Shop Window in German Cultural History 1907-33&lt;/p&gt;&lt;p&gt;Nina Schleif&lt;/p&gt;&lt;p&gt;10 Gendered Contestations: An Analysis of Street Harassment in Cairo&lt;/p&gt;&lt;p&gt;Nadia Ilahi&lt;/p&gt;&lt;p&gt;11 When the Street became Theatre: Heinrich Heine’s Art of Spectatorship in Juste-Milieu Paris&lt;/p&gt;&lt;p&gt;Lara Elder&lt;/p&gt;&lt;p&gt;12 Black Urbanism: An Interview with John Oduroe&lt;/p&gt;&lt;p&gt;Sophie Fuggle&lt;/p&gt;&lt;p&gt;IV. WORD UP&lt;/p&gt;&lt;p&gt;13 Escape from the Street: Language, Rock-and-Roll and Subversive Youth Space in Late-Socialist Lviv&lt;/p&gt;&lt;p&gt;William Risch&lt;/p&gt;&lt;p&gt;14 Street for Sale: Signs, Space, Discourse&lt;/p&gt;&lt;p&gt;Sophie Fuggle&lt;/p&gt;&lt;p&gt;15 ‘Miking’ the New German Street&lt;/p&gt;&lt;p&gt;Patricia Anne Simpson&lt;/p&gt;&lt;p&gt;Notes on Contributors&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Writing and Muslim Identity&lt;/italic&gt; is a comparative study of Islam in contemporary German- and English-language literature. At a time when the non-Islamic world seems to be defining itself increasingly in contrast to the Islamic world, this literary exploration of Islam-related issues sheds new and valuable light on the cultural interaction between the Muslim world and 'the West'. Writing and Muslim Identity engages with literary representations of different versions of Islam and asks how travel and migration, the transcultural experiences of migrant and post-migrant Muslims, may have shaped the Islams encountered in today's Germany and Britain. With its comparative approach to 'cultural translations' as creative and challenging interactions between cultures that are constantly in flux, the study develops methods of engaging with notions of home and movement, gender and language, all of which may shape a (post-)migrant's transcultural experience. The book also offers a complex understanding of transcultural writing in relation to 'traditional' (Anglophone) as well as 'marginal' (German) postcoloniality. &lt;break/&gt;Frauke Matthes is Lecturer in German at the University of Edinburgh.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Abbreviations and Textual Notes&lt;/p&gt;&lt;p&gt;Introduction: Islam and Transcultural Literature&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Moving with Islam&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Islam, Migration and Home: Emine Sevgi Özdamar’s Das Leben ist eine Karawanserei and Monica Ali’s Brick Lane&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Travelling to Islam&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Pilgrimage and Hajj: V. S. Naipaul’s Among the Believersand Beyond Belief, and Ilija Trojanow’s Zu den Heiligen Quellen des Islam&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Islam, ‘Difference’ and Masculinity&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Male Perspectives from the ‘Margins of Society’: Feridun Zaimoğlu’s Kanak Sprak and Hanif Kureishi’s The Black Album&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Islam, Writing and Femininity&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Female Perspectives from the ‘Margins of Society’: Emine Sevgi Özdamar’s MutterZunge, Feridun Zaimoğlu’s Koppstoff, and Leila Aboulela’s The Translator and Minaret&lt;/p&gt;&lt;p&gt;Conclusion: Islam and its Audience&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1960s protest movements marked an astonishing moment for West Germany. They developed a political critique, but are above all distinctive for their overwhelming emphasis on culture and the symbolic. In particular, reading and writing had a uniquely prestigious status for West German protesters, who produced an extraordinary textual culture ranging from graffiti and flyers to agit-prop poetry and autobiographical prose. By turns witty, provocative, reflective and offensive, the avantgarde roots of anti-authoritarianism are as palpable in their texts as their debt to high literature. But due to this culture’s (apparently) anti-literary tone, it has often remained illegible to traditional criticism. This volume presents close readings and analyses of emblematic examples of texts, some forgotten, others better known, embedding them in historical, cultural, theoretical and aesthetic context, and illuminating representative moments and preoccupations in anti-authoritarian culture, from the Vietnam War to the Nazi past, to dirt and hygiene. They outline an anti-authoritarian poetics and uncover some of the texts’ latent content, revealing often hidden tensions and contradictions, above all in relation to the German past and questions of authority.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1960s protest movements marked an astonishing moment for West Germany. They developed a political critique, but are above all distinctive for their overwhelming emphasis on culture and the symbolic. In particular, reading and writing had a uniquely prestigious status for West German protesters, who produced an extraordinary textual culture ranging from graffiti and flyers to agit-prop poetry and autobiographical prose. By turns witty, provocative, reflective and offensive, the avantgarde roots of anti-authoritarianism are as palpable in their texts as their debt to high literature. But due to this culture’s (apparently) anti-literary tone, it has often remained illegible to traditional criticism. This volume presents close readings and analyses of emblematic examples of texts, some forgotten, others better known, embedding them in historical, cultural, theoretical and aesthetic context, and illuminating representative moments and preoccupations in anti-authoritarian culture, from the Vietnam War to the Nazi past, to dirt and hygiene. They outline an anti-authoritarian poetics and uncover some of the texts’ latent content, revealing often hidden tensions and contradictions, above all in relation to the German past and questions of authority.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;An Introduction&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;Of Mice and Mao: Hans Magnus Enzensberger’s Revolutionary Poetics, 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Poetry, War and Women, 1966–70&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Playing with Fire: Kommune I, 1967–68&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;‘Eiffe for President’: Graffiti, May 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Bodily Issues: Dirt, Text and Protest, 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Uncanny Journeys: Bernward Vesper and W.G. Sebald, 1969–90&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;On Contemporary Writing, 1307–1990: A Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1960s protest movements marked an astonishing moment for West Germany. They developed a political critique, but are above all distinctive for their overwhelming emphasis on culture and the symbolic. In particular, reading and writing had a uniquely prestigious status for West German protesters, who produced an extraordinary textual culture ranging from graffiti and flyers to agit-prop poetry and autobiographical prose. By turns witty, provocative, reflective and offensive, the avantgarde roots of anti-authoritarianism are as palpable in their texts as their debt to high literature. But due to this culture’s (apparently) anti-literary tone, it has often remained illegible to traditional criticism. This volume presents close readings and analyses of emblematic examples of texts, some forgotten, others better known, embedding them in historical, cultural, theoretical and aesthetic context, and illuminating representative moments and preoccupations in anti-authoritarian culture, from the Vietnam War to the Nazi past, to dirt and hygiene. They outline an anti-authoritarian poetics and uncover some of the texts’ latent content, revealing often hidden tensions and contradictions, above all in relation to the German past and questions of authority.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1960s protest movements marked an astonishing moment for West Germany. They developed a political critique, but are above all distinctive for their overwhelming emphasis on culture and the symbolic. In particular, reading and writing had a uniquely prestigious status for West German protesters, who produced an extraordinary textual culture ranging from graffiti and flyers to agit-prop poetry and autobiographical prose. By turns witty, provocative, reflective and offensive, the avantgarde roots of anti-authoritarianism are as palpable in their texts as their debt to high literature. But due to this culture’s (apparently) anti-literary tone, it has often remained illegible to traditional criticism. This volume presents close readings and analyses of emblematic examples of texts, some forgotten, others better known, embedding them in historical, cultural, theoretical and aesthetic context, and illuminating representative moments and preoccupations in anti-authoritarian culture, from the Vietnam War to the Nazi past, to dirt and hygiene. They outline an anti-authoritarian poetics and uncover some of the texts’ latent content, revealing often hidden tensions and contradictions, above all in relation to the German past and questions of authority.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;An Introduction&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;Of Mice and Mao: Hans Magnus Enzensberger’s Revolutionary Poetics, 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Poetry, War and Women, 1966–70&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Playing with Fire: Kommune I, 1967–68&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;‘Eiffe for President’: Graffiti, May 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Bodily Issues: Dirt, Text and Protest, 1968&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Uncanny Journeys: Bernward Vesper and W.G. Sebald, 1969–90&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;On Contemporary Writing, 1307–1990: A Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In this updated edition of the well-established practitioner text, Stephen Mason and Daniel Seng have brought together a team of experts in the field to provide an exhaustive treatment of electronic evidence and electronic signatures. This fifth edition continues to follow the tradition in English evidence text books by basing the text on the law of England and Wales, with appropriate citations of relevant case law and legislation from other jurisdictions.&lt;/p&gt;&lt;p&gt;Stephen Mason (of the Middle Temple, Barrister) is a leading authority on electronic evidence and electronic signatures, having advised global corporations and governments on these topics. He is also the editor of &lt;i&gt;International Electronic Evidence&lt;/italic&gt; (British Institute of International and Comparative Law 2008), and he founded the innovative international open access journal &lt;i&gt;Digital Evidence and Electronic Signatures Law Review &lt;/italic&gt;in 2004.&lt;/p&gt;&lt;p&gt;Daniel Seng (Associate Professor, National University of Singapore) is the Director of the Centre for Technology, Robotics, AI and the Law (TRAIL). He teaches and researches information technology law and evidence law. Daniel was previously a partner and head of the technology practice at Messrs Rajah &amp;amp; Tann. He is also an active consultant to the World Intellectual Property Organization, where he has researched, delivered papers and published monographs on copyright exceptions for academic institutions, music copyright in the Asia Pacific and the liability of Internet intermediaries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface Acknowledgments Table of statutes &lt;br&gt; 1 The sources and characteristics of electronic evidence and artificial intelligence&lt;br&gt; Steven J. Murdoch, Daniel Seng, Burkhard Schafer and Stephen Mason &lt;br&gt; 2 The foundations of evidence in electronic form&lt;br&gt; Stephen Mason and Daniel Seng &lt;br&gt; 3 Hearsay&lt;br&gt; Daniel Seng and Stephen Mason &lt;br&gt; 4 Software code as the witness Stephen Mason &lt;br&gt; 5 The presumption that computers are ‘reliable’ Stephen Mason &lt;br&gt; 6. Authenticating electronic evidence Luciana Duranti and Allison Stanfield&lt;br&gt;&lt;br&gt; 7 Electronic signatures Stephen Mason &lt;br&gt; 8 Encrypted data Alisdair Gillespie, Jessica Shurson and Stephen Mason &lt;br&gt; 9 Proof: the technical collection and examination of electronic evidence Nigel Wilson, Andrew Sheldon, Hein Dries, Burkhard Schafer and Stephen Mason &lt;br&gt; 10 Competence of witnesses Stephen Mason and Lynne Townley &lt;br&gt; Appendix 1: Draft Convention on Electronic Evidence Appendix 2: Cumulative vignettes Index &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;How is emptiness made and what historical purpose does it serve? What cultural, material and natural work goes into maintaining ‘nothingness’? Why have a variety of historical actors, from colonial powers to artists and urban dwellers, sought to construct, control and maintain (physically and discursively) empty space, and by which processes is emptiness discovered, visualised and reimagined?&lt;/p&gt;&lt;p&gt;This volume draws together contributions from authors working on landscapes and rurality, along with national and imperial narratives, from Brazil to Russia and Ireland. It considers the visual, including the art of Edward Hopper and the work of the British Empire Marketing Board, while concluding with a section that examines constructions of emptiness in relation to capitalism, development and the (re)appropriation of urban space. In doing so, it foregrounds the importance of emptiness as a productive prism through which to interrogate a variety of imperial, national, cultural and urban history. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The essays collected in this volume publish the proceedings of a colloquium held at the Warburg Institute in January 2013 to mark the 100th anniversary of the birth of Ernst Kitzinger. His work has been, and still is, fundamentally influential on the present-day discipline of art history in a wide range of topics. The first half of the book is primarily biographical, with papers covering his extraordinary career, which began in Germany, Italy and England in the tumultuous years preceding World War II, before leading to internment in Australia and, eventually, to America. The second half of the book is devoted to assessments of Kitzinger’s scholarship, including his concern with the theory of style, with the early medieval art of Britain and continental Europe, with the art of Norman Sicily and with the sources and impact of iconoclasm.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface (pp. ix–x)&lt;/p&gt;&lt;p&gt;Introduction (pp. xi–xiv)&lt;/p&gt;&lt;p&gt;Foreword: Some Personal Memories of Ernst Kitzinger (pp. xv–xx)&lt;br&gt; &lt;i&gt;by Hans Belting&lt;/i&gt;&lt;/p&gt;&lt;p&gt;I. &lt;i&gt;Biography&lt;/i&gt;&lt;/p&gt;&lt;p&gt;A Scholar in his Study: Memories of Ernst Kitzinger at Work (pp. 3–13)&lt;br&gt; &lt;i&gt;by Rachel Kitzinger&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst in England (pp. 14–37)&lt;br&gt; &lt;i&gt;by John Mitchell&lt;/i&gt;&lt;/p&gt;&lt;p&gt;From London to the Antipodes: The Peregrinations of Ernst Kitzinger, and the Age of ‘Transformation’ (pp. 39–66)&lt;br&gt; &lt;i&gt;by Felicity Harley-McGowan&lt;/i&gt;&lt;/p&gt;&lt;p&gt;‘Cordially, E.K.’: Ernst Kitzinger and Teaching at Dumbarton Oaks (pp. 67–90)&lt;br&gt; &lt;i&gt;by Rebecca Corrie&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst Kitzinger’s Teaching at Harvard: A Style of Teaching, Teaching Style (pp. 91–101)&lt;br&gt; &lt;i&gt;by Eunice Dauterman Maguire&lt;/i&gt;&lt;/p&gt;&lt;p&gt;II. &lt;i&gt;Methods of Scholarship&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst Kitzinger and Style (pp. 105–111)&lt;br&gt; &lt;i&gt;by Henry Maguire&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst Kitzinger’s Contribution to Scholarship on the Art of Western Europe (pp. 113–125)&lt;br&gt; &lt;i&gt;by Lawrence Nees&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst Kitzinger’s Contribution to the Study of Norman Mosaics in Sicily (pp. 127–142)&lt;br&gt; &lt;i&gt;by Beat Brenk&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Ernst Kitzinger and the Invention of Byzantine Iconoclasm (pp. 143–152&lt;br&gt; &lt;i&gt;by Leslie Brubaker&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Appendix. A Memo written by Ernst Kitzinger in June 1941, on his way from Australia to England on board the ‘Themistocles’&lt;br&gt; &lt;i&gt;transcribed by&lt;/i&gt; &lt;i&gt;Tony Kitzinger&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Index &lt;br&gt;of Names&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Mélanie Torrent and Andrew J. Williams&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part I. European socialism in war and peace&lt;/strong&gt;&lt;br&gt; * 1 The Labour party and the SFIO in London in the 1940s&lt;br&gt; &lt;em&gt;Andrew J. Williams&lt;/em&gt; * 2 Transwar continuities: The &lt;em&gt;Mouvement Socialiste pour les Etats-Unis d’Europe (MSEUE)&lt;/em&gt; and Socialist Networks in the Early Cold War&lt;br&gt; &lt;em&gt;Benjamin Heckscher and Tommaso Milani&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part II. Paths not taken? European socialists and the politics of worldmaking at the end of empire&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt; &lt;li&gt;3 Europe re-imagined? Claude Bourdet, France-Observateur and British critics of the Algerian war&lt;br&gt; &lt;em&gt;Mélanie Torrent&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Social Activism in the Age of Decolonisation: Basil Davidson and the Liberation Struggles in Lusophone Africa, c. 1954–1975&lt;br&gt; &lt;em&gt;Pedro Aires Oliveira&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Olof Palme, Sweden, and the Vietnam war: An outspoken socialist among European socialists&lt;br&gt; &lt;em&gt;Lubna Z. Qureshi&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part III. Redefining Europe and reassessing Europeanisation: socialist readings of internationalism and liberalism&lt;/strong&gt;&lt;br&gt; * 6 European socialists and international solidarity with Palestine: towards a socialist European network of solidarity in the 1970s and 1980s?&lt;br&gt; &lt;em&gt;Thomas Maineult&lt;/em&gt; * 7 Black British Labour Leaders and the Europeanisation of antiracism, 1986–1993&lt;br&gt; &lt;em&gt;Pamela Ohene-Nyako&lt;/em&gt; * 8 From Dark to Light: The Fate of Two European Socialist Employment Initiatives in an Age of Austerity&lt;br&gt; &lt;em&gt;Mathieu Fulla&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;From postwar debates on institutionalised cooperation in Western Europe to the ambitions of the European Union in the post-Cold War era, this volume investigates the impact of socialist networks on European construction and integration, and the role of European socialism in international (dis)orders. It assesses how socialist networks were influenced by relations with socialist parties and groups outside Europe, and how they navigated local, national and global politics. Collectively, the chapters explore four main areas: the relationship between the ideals of European cooperation and daily, routine and domestic politics; the shifting definitions of political elites and popular understandings of Europe, including the influence of people of African, Caribbean and Asian descent on the transformation of socialist thought, policies and practices in the European (ex-) imperial powers; the extent to which European socialists attempted to propose a postcolonial, postimperial agenda for Europe; and how European institutions were used, and with what results, by socialists and their contacts.&lt;/p&gt;&lt;p&gt;Reflecting on the successes and failures of transnational processes of socialisation, the role of cultural intermediaries and bridge-builders, and the reasons behind misunderstandings, failed projects and missed opportunities for peace and equality, the book examines how socialist politicians and activists conceived of Europe’s role in worldmaking in the transition out of conflict and empire. In doing so, the volume contributes to a better understanding of, and support for, cooperation across borders.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Mélanie Torrent and Andrew J. Williams&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part I. European socialism in war and peace&lt;/strong&gt;&lt;br&gt; * 1 The Labour party and the SFIO in London in the 1940s&lt;br&gt; &lt;em&gt;Andrew J. Williams&lt;/em&gt; * 2 Transwar continuities: The &lt;em&gt;Mouvement Socialiste pour les Etats-Unis d’Europe (MSEUE)&lt;/em&gt; and Socialist Networks in the Early Cold War&lt;br&gt; &lt;em&gt;Benjamin Heckscher and Tommaso Milani&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part II. Paths not taken? European socialists and the politics of worldmaking at the end of empire&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt; &lt;li&gt;3 Europe re-imagined? Claude Bourdet, France-Observateur and British critics of the Algerian war&lt;br&gt; &lt;em&gt;Mélanie Torrent&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Social Activism in the Age of Decolonisation: Basil Davidson and the Liberation Struggles in Lusophone Africa, c. 1954–1975&lt;br&gt; &lt;em&gt;Pedro Aires Oliveira&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Olof Palme, Sweden, and the Vietnam war: An outspoken socialist among European socialists&lt;br&gt; &lt;em&gt;Lubna Z. Qureshi&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part III. Redefining Europe and reassessing Europeanisation: socialist readings of internationalism and liberalism&lt;/strong&gt;&lt;br&gt; * 6 European socialists and international solidarity with Palestine: towards a socialist European network of solidarity in the 1970s and 1980s?&lt;br&gt; &lt;em&gt;Thomas Maineult&lt;/em&gt; * 7 Black British Labour Leaders and the Europeanisation of antiracism, 1986–1993&lt;br&gt; &lt;em&gt;Pamela Ohene-Nyako&lt;/em&gt; * 8 From Dark to Light: The Fate of Two European Socialist Employment Initiatives in an Age of Austerity&lt;br&gt; &lt;em&gt;Mathieu Fulla&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Mélanie Torrent and Andrew J. Williams&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part I. European socialism in war and peace&lt;/strong&gt;&lt;br&gt; * 1 The Labour party and the SFIO in London in the 1940s&lt;br&gt; &lt;em&gt;Andrew J. Williams&lt;/em&gt; * 2 Transwar continuities: The &lt;em&gt;Mouvement Socialiste pour les Etats-Unis d’Europe (MSEUE)&lt;/em&gt; and Socialist Networks in the Early Cold War&lt;br&gt; &lt;em&gt;Benjamin Heckscher and Tommaso Milani&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part II. Paths not taken? European socialists and the politics of worldmaking at the end of empire&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt; &lt;li&gt;3 Europe re-imagined? Claude Bourdet, France-Observateur and British critics of the Algerian war&lt;br&gt; &lt;em&gt;Mélanie Torrent&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Social Activism in the Age of Decolonisation: Basil Davidson and the Liberation Struggles in Lusophone Africa, c. 1954–1975&lt;br&gt; &lt;em&gt;Pedro Aires Oliveira&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Olof Palme, Sweden, and the Vietnam war: An outspoken socialist among European socialists&lt;br&gt; &lt;em&gt;Lubna Z. Qureshi&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part III. Redefining Europe and reassessing Europeanisation: socialist readings of internationalism and liberalism&lt;/strong&gt;&lt;br&gt; * 6 European socialists and international solidarity with Palestine: towards a socialist European network of solidarity in the 1970s and 1980s?&lt;br&gt; &lt;em&gt;Thomas Maineult&lt;/em&gt; * 7 Black British Labour Leaders and the Europeanisation of antiracism, 1986–1993&lt;br&gt; &lt;em&gt;Pamela Ohene-Nyako&lt;/em&gt; * 8 From Dark to Light: The Fate of Two European Socialist Employment Initiatives in an Age of Austerity&lt;br&gt; &lt;em&gt;Mathieu Fulla&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Mélanie Torrent and Andrew J. Williams&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part I. European socialism in war and peace&lt;/strong&gt;&lt;br&gt; * 1 The Labour party and the SFIO in London in the 1940s&lt;br&gt; &lt;em&gt;Andrew J. Williams&lt;/em&gt; * 2 Transwar continuities: The &lt;em&gt;Mouvement Socialiste pour les Etats-Unis d’Europe (MSEUE)&lt;/em&gt; and Socialist Networks in the Early Cold War&lt;br&gt; &lt;em&gt;Benjamin Heckscher and Tommaso Milani&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part II. Paths not taken? European socialists and the politics of worldmaking at the end of empire&lt;/strong&gt;&lt;/p&gt;&lt;ul&gt; &lt;li&gt;3 Europe re-imagined? Claude Bourdet, France-Observateur and British critics of the Algerian war&lt;br&gt; &lt;em&gt;Mélanie Torrent&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Social Activism in the Age of Decolonisation: Basil Davidson and the Liberation Struggles in Lusophone Africa, c. 1954–1975&lt;br&gt; &lt;em&gt;Pedro Aires Oliveira&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Olof Palme, Sweden, and the Vietnam war: An outspoken socialist among European socialists&lt;br&gt; &lt;em&gt;Lubna Z. Qureshi&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;&lt;p&gt;&lt;strong&gt;Part III. Redefining Europe and reassessing Europeanisation: socialist readings of internationalism and liberalism&lt;/strong&gt;&lt;br&gt; * 6 European socialists and international solidarity with Palestine: towards a socialist European network of solidarity in the 1970s and 1980s?&lt;br&gt; &lt;em&gt;Thomas Maineult&lt;/em&gt; * 7 Black British Labour Leaders and the Europeanisation of antiracism, 1986–1993&lt;br&gt; &lt;em&gt;Pamela Ohene-Nyako&lt;/em&gt; * 8 From Dark to Light: The Fate of Two European Socialist Employment Initiatives in an Age of Austerity&lt;br&gt; &lt;em&gt;Mathieu Fulla&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The digitisation of cultural heritage has had a transformative effect both on humanities research and on research and professional practice in the cultural heritage sector, even if the scale and nature of this impact is still at an early stage. As more of the world’s cultural heritage is born-digital, the questions posed by new digital archives and collections will bring complexity and new challenges, but also opportunities and commonality of method and approach across sectors.&lt;/p&gt;&lt;p&gt;This book is an accessible starting point for researchers, postgraduate students and cultural heritage professionals interested in the past, present and future of digital cultural heritage. It explores the multiple interpretations, contexts and uses of digital cultural heritage across four core thematic areas: access, use and reuse, value(s) and sustainability. These themes cut across the digitised and the born-digital and are central to the work of the institutions responsible for the management and dissemination of digital cultural heritage and the researchers and practitioners of all kinds who work with those digital materials.&lt;/p&gt;&lt;p&gt;Drawing on real case studies, resources and practical examples, this is an essential state-of-the-field overview of the concepts, initiatives, processes and emerging technologies that have shaped digital cultural heritage over the last decades as well as its future challenges and directions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The digitisation of cultural heritage has had a transformative effect both on humanities research and on research and professional practice in the cultural heritage sector, even if the scale and nature of this impact is still at an early stage. As more of the world’s cultural heritage is born-digital, the questions posed by new digital archives and collections will bring complexity and new challenges, but also opportunities and commonality of method and approach across sectors.&lt;/p&gt;&lt;p&gt;This book is an accessible starting point for researchers, postgraduate students and cultural heritage professionals interested in the past, present and future of digital cultural heritage. It explores the multiple interpretations, contexts and uses of digital cultural heritage across four core thematic areas: access, use and reuse, value(s) and sustainability. These themes cut across the digitised and the born-digital and are central to the work of the institutions responsible for the management and dissemination of digital cultural heritage and the researchers and practitioners of all kinds who work with those digital materials.&lt;/p&gt;&lt;p&gt;Drawing on real case studies, resources and practical examples, this is an essential state-of-the-field overview of the concepts, initiatives, processes and emerging technologies that have shaped digital cultural heritage over the last decades as well as its future challenges and directions.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;1 Introduction&lt;/li&gt; &lt;li&gt;2 Access&lt;/li&gt; &lt;li&gt;3 Use and reuse&lt;/li&gt; &lt;li&gt;4 Value(s)&lt;/li&gt; &lt;li&gt;5 Sustainability and preservation&lt;/li&gt; &lt;li&gt;6 Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Departing from traditional guild studies, Forging Fraternity crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for complex social relations and identities. With over 18,000 members recorded in the guild’s massive extant archive, the Palmers offer a unique opportunity to investigate the i</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The untold story of how a medieval guild united the worlds of commerce and religion and changed local life and international influence on the eve of the Reformation.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Forging Fraternity in Late Medieval Society&lt;/italic&gt; is an ambitious and innovative study of the social, political and religious histories of medieval England and Wales. Using the Palmers’ Guild of Ludlow as a prism, it sets out to consider the almost ubiquitous membership of religious guilds in both urban and rural society on the eve of the Reformation. With over 18,000 members recorded in the guild’s massive extant archive, drawn from across the social spectrum and spread throughout Wales, England, Iberia, Ireland and France, the Palmers offer a unique opportunity to investigate the interplay between institutions and individuals in the Middle Ages.&lt;/p&gt;&lt;p&gt;Why did thousands of men and women join this particular organization in the fifteenth and sixteenth centuries? What influenced people’s decision to become a member, how can we reconstruct these decisions from surviving documents, and what do they reveal about the communities that made up late medieval society? By posing these questions, this book charts individual and collective experiences, reconstructing the life-stages, political circumstances, and social pressures incumbent on individuals as they engaged in a moral and fiscal commitment to a guild. Departing from traditional guild studies, &lt;em&gt;Forging Fraternity&lt;/italic&gt; crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for and mirror of complex social relations and identities, demonstrating with ingenuity how medieval sources can be put to use in unconventional ways.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The untold story of how a medieval guild united the worlds of commerce and religion and changed local life and international influence on the eve of the Reformation.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Forging Fraternity in Late Medieval Society&lt;/italic&gt; is an ambitious and innovative study of the social, political and religious histories of medieval England and Wales. Using the Palmers’ Guild of Ludlow as a prism, it sets out to consider the almost ubiquitous membership of religious guilds in both urban and rural society on the eve of the Reformation. With over 18,000 members recorded in the guild’s massive extant archive, drawn from across the social spectrum and spread throughout Wales, England, Iberia, Ireland and France, the Palmers offer a unique opportunity to investigate the interplay between institutions and individuals in the Middle Ages.&lt;/p&gt;&lt;p&gt;Why did thousands of men and women join this particular organization in the fifteenth and sixteenth centuries? What influenced people’s decision to become a member, how can we reconstruct these decisions from surviving documents, and what do they reveal about the communities that made up late medieval society? By posing these questions, this book charts individual and collective experiences, reconstructing the life-stages, political circumstances, and social pressures incumbent on individuals as they engaged in a moral and fiscal commitment to a guild. Departing from traditional guild studies, &lt;em&gt;Forging Fraternity&lt;/italic&gt; crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for and mirror of complex social relations and identities, demonstrating with ingenuity how medieval sources can be put to use in unconventional ways.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Microcosms of Membership&lt;/li&gt; &lt;li&gt;Households&lt;/li&gt; &lt;li&gt;Urban Governance&lt;/li&gt; &lt;li&gt;Regional Governance&lt;/li&gt; &lt;li&gt;Beyond Wales and England&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The untold story of how a medieval guild united the worlds of commerce and religion and changed local life and international influence on the eve of the Reformation.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Forging Fraternity in Late Medieval Society&lt;/italic&gt; is an ambitious and innovative study of the social, political and religious histories of medieval England and Wales. Using the Palmers’ Guild of Ludlow as a prism, it sets out to consider the almost ubiquitous membership of religious guilds in both urban and rural society on the eve of the Reformation. With over 18,000 members recorded in the guild’s massive extant archive, drawn from across the social spectrum and spread throughout Wales, England, Iberia, Ireland and France, the Palmers offer a unique opportunity to investigate the interplay between institutions and individuals in the Middle Ages.&lt;/p&gt;&lt;p&gt;Why did thousands of men and women join this particular organization in the fifteenth and sixteenth centuries? What influenced people’s decision to become a member, how can we reconstruct these decisions from surviving documents, and what do they reveal about the communities that made up late medieval society? By posing these questions, this book charts individual and collective experiences, reconstructing the life-stages, political circumstances, and social pressures incumbent on individuals as they engaged in a moral and fiscal commitment to a guild. Departing from traditional guild studies, &lt;em&gt;Forging Fraternity&lt;/italic&gt; crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for and mirror of complex social relations and identities, demonstrating with ingenuity how medieval sources can be put to use in unconventional ways.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The untold story of how a medieval guild united the worlds of commerce and religion and changed local life and international influence on the eve of the Reformation.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Forging Fraternity in Late Medieval Society&lt;/italic&gt; is an ambitious and innovative study of the social, political and religious histories of medieval England and Wales. Using the Palmers’ Guild of Ludlow as a prism, it sets out to consider the almost ubiquitous membership of religious guilds in both urban and rural society on the eve of the Reformation. With over 18,000 members recorded in the guild’s massive extant archive, drawn from across the social spectrum and spread throughout Wales, England, Iberia, Ireland and France, the Palmers offer a unique opportunity to investigate the interplay between institutions and individuals in the Middle Ages.&lt;/p&gt;&lt;p&gt;Why did thousands of men and women join this particular organization in the fifteenth and sixteenth centuries? What influenced people’s decision to become a member, how can we reconstruct these decisions from surviving documents, and what do they reveal about the communities that made up late medieval society? By posing these questions, this book charts individual and collective experiences, reconstructing the life-stages, political circumstances, and social pressures incumbent on individuals as they engaged in a moral and fiscal commitment to a guild. Departing from traditional guild studies, &lt;em&gt;Forging Fraternity&lt;/italic&gt; crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for and mirror of complex social relations and identities, demonstrating with ingenuity how medieval sources can be put to use in unconventional ways.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Microcosms of Membership&lt;/li&gt; &lt;li&gt;Households&lt;/li&gt; &lt;li&gt;Urban Governance&lt;/li&gt; &lt;li&gt;Regional Governance&lt;/li&gt; &lt;li&gt;Beyond Wales and England&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Conclusion&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;The untold story of how a medieval guild united the worlds of commerce and religion and changed local life and international influence on the eve of the Reformation.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Forging Fraternity in Late Medieval Society&lt;/italic&gt; is an ambitious and innovative study of the social, political and religious histories of medieval England and Wales. Using the Palmers’ Guild of Ludlow as a prism, it sets out to consider the almost ubiquitous membership of religious guilds in both urban and rural society on the eve of the Reformation. With over 18,000 members recorded in the guild’s massive extant archive, drawn from across the social spectrum and spread throughout Wales, England, Iberia, Ireland and France, the Palmers offer a unique opportunity to investigate the interplay between institutions and individuals in the Middle Ages.&lt;/p&gt;&lt;p&gt;Why did thousands of men and women join this particular organization in the fifteenth and sixteenth centuries? What influenced people’s decision to become a member, how can we reconstruct these decisions from surviving documents, and what do they reveal about the communities that made up late medieval society? By posing these questions, this book charts individual and collective experiences, reconstructing the life-stages, political circumstances, and social pressures incumbent on individuals as they engaged in a moral and fiscal commitment to a guild. Departing from traditional guild studies, &lt;em&gt;Forging Fraternity&lt;/italic&gt; crosses conventional historiographical boundaries to reconceptualise guild membership as both a structure for and mirror of complex social relations and identities, demonstrating with ingenuity how medieval sources can be put to use in unconventional ways.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The papers in this volume study the early influence of Petrarch in France and in the Crown of Aragon. They focus, in particular, on Bernat Metge (c. 1348–1413), a prominent member of the Aragonese Royal Chancery, who produced a Catalan adaptation of Petrarch’s &lt;em&gt;Griseldis&lt;/italic&gt; (from &lt;em&gt;Seniles&lt;/italic&gt;, XVII, 3–4) around 1388, making a Latin work of Petrarch available for the first time in the Iberian Peninsula. Moreover, Metge’s fragmentary &lt;em&gt;Apology&lt;/italic&gt;(1395?) and his &lt;em&gt;Dream&lt;/italic&gt; (1399) reveal familiarity with Petrarch’s&lt;em&gt;Secretum&lt;/italic&gt;, &lt;em&gt;Familiares &lt;/italic&gt;and possibly &lt;em&gt;De remediis&lt;/italic&gt;. His fine imitation of Petrarchan models and his interest in classical literature put Metge on a par with contemporaneous writers elsewhere in Europe. This book aims to introduce a wider readership to an aspect of the dissemination of Petrarch’s Latin writings which has so far received little attention and also to shed light on the cultural relations between France and the Crown of Aragon in the late fourteenth- and early fifteenth centuries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The papers in this volume study the early influence of Petrarch in France and in the Crown of Aragon. They focus, in particular, on Bernat Metge (c. 1348–1413), a prominent member of the Aragonese Royal Chancery, who produced a Catalan adaptation of Petrarch’s &lt;em&gt;Griseldis&lt;/italic&gt; (from &lt;em&gt;Seniles&lt;/italic&gt;, XVII, 3–4) around 1388, making a Latin work of Petrarch available for the first time in the Iberian Peninsula. Moreover, Metge’s fragmentary &lt;em&gt;Apology&lt;/italic&gt;(1395?) and his &lt;em&gt;Dream&lt;/italic&gt; (1399) reveal familiarity with Petrarch’s&lt;em&gt;Secretum&lt;/italic&gt;, &lt;em&gt;Familiares &lt;/italic&gt;and possibly &lt;em&gt;De remediis&lt;/italic&gt;. His fine imitation of Petrarchan models and his interest in classical literature put Metge on a par with contemporaneous writers elsewhere in Europe. This book aims to introduce a wider readership to an aspect of the dissemination of Petrarch’s Latin writings which has so far received little attention and also to shed light on the cultural relations between France and the Crown of Aragon in the late fourteenth- and early fifteenth centuries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue: Imagining Ben 1. Preface: Freedom-seekers in Restoration London 2. The black presence in London 3. London 4. Newspapers 5. London’s freedom-seekers 6. Jack: Boys 7. Francisco/Bugge: South Asians 8. “A black Girl” and “an Indian black girl”: Female freedom-seekers 9. Caesar: Country Marks 10. Benjamin: Branded 11. Pompey: Shackled 12. Quoshey: Escaping from ships and their captains 13. Goude: Thames-side maritime communities 14. Quamy: Mercants, bankers, printers and coffee houses 15. David Sugarr and Henry Mundy: Escaping from colonial planters in London 16. Calib and “a Madagascar Negro”: Freedom-seekers in the London suburbs and beyond 17. “A Black Boy”: London’s connected community of slave-ownership 18. Freedom seekers and the law in England’s American and Caribbean colonies 19. London precedents in New World contexts: the runaway advertisement in the colonies Epilogue: King&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;em&gt;Freedom Seekers&lt;/italic&gt; reveals the hidden stories of enslaved and bound people who attempted to escape from captivity in 17th-century London. It was the joint winner of the prestigious Frederick Douglass Book Prize from Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition in 2023. The judges wrote:</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Joint winner of the prestigious 2023 Frederick Douglass Book Prize from Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition, &lt;em&gt;Freedom Seekers: Escaping from Slavery in Restoration London&lt;/italic&gt;&amp;nbsp;reveals the hidden stories of enslaved and bound people who attempted to escape from captivity in England’s capital.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In 1655 White Londoners began advertising in the English-speaking world’s first newspapers for enslaved people who had escaped. Based on the advertisements placed in these newspapers by masters and enslavers offering rewards for so-called runaways, this book brings to light for the first time the history of slavery in England as revealed in the stories of resistance by enslaved workers. Featuring a series of case-studies of individual "freedom-seekers", this book explores the nature and significance of escape attempts as well as detailing the likely routes and networks they would take to gain their freedom.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;The book demonstrates that not only were enslaved people present in Restoration London but that White Londoners of this era were intimately involved in the construction of the system of racial slavery, a process that traditionally has been regarded as happening in the colonies rather than the British Isles. An unmissable and important book that seeks to delve into Britain’s colonial past.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Joint winner of the prestigious 2023 Frederick Douglass Book Prize from Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition, &lt;em&gt;Freedom Seekers: Escaping from Slavery in Restoration London&lt;/italic&gt;&amp;nbsp;reveals the hidden stories of enslaved and bound people who attempted to escape from captivity in England’s capital.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;In 1655 White Londoners began advertising in the English-speaking world’s first newspapers for enslaved people who had escaped. Based on the advertisements placed in these newspapers by masters and enslavers offering rewards for so-called runaways, this book brings to light for the first time the history of slavery in England as revealed in the stories of resistance by enslaved workers. Featuring a series of case-studies of individual "freedom-seekers", this book explores the nature and significance of escape attempts as well as detailing the likely routes and networks they would take to gain their freedom.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;The book demonstrates that not only were enslaved people present in Restoration London but that White Londoners of this era were intimately involved in the construction of the system of racial slavery, a process that traditionally has been regarded as happening in the colonies rather than the British Isles. An unmissable and important book that seeks to delve into Britain’s colonial past.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue: Imagining Ben 1. Preface: Freedom-seekers in Restoration London 2. The black presence in London 3. London 4. Newspapers 5. London’s freedom-seekers 6. Jack: Boys 7. Francisco/Bugge: South Asians 8. “A black Girl” and “an Indian black girl”: Female freedom-seekers 9. Caesar: Country Marks 10. Benjamin: Branded 11. Pompey: Shackled 12. Quoshey: Escaping from ships and their captains 13. Goude: Thames-side maritime communities 14. Quamy: Mercants, bankers, printers and coffee houses 15. David Sugarr and Henry Mundy: Escaping from colonial planters in London 16. Calib and “a Madagascar Negro”: Freedom-seekers in the London suburbs and beyond 17. “A Black Boy”: London’s connected community of slave-ownership 18. Freedom seekers and the law in England’s American and Caribbean colonies 19. London precedents in New World contexts: the runaway advertisement in the colonies Epilogue: King&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;em&gt;Freedom Seekers&lt;/italic&gt; reveals the hidden stories of enslaved and bound people who attempted to escape from captivity in 17th-century London. It was the joint winner of the prestigious Frederick Douglass Book Prize from Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition in 2023. The judges wrote:</Text>
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        <Text>&lt;p&gt;Prologue: Imagining Ben 1. Preface: Freedom-seekers in Restoration London 2. The black presence in London 3. London 4. Newspapers 5. London’s freedom-seekers 6. Jack: Boys 7. Francisco/Bugge: South Asians 8. “A black Girl” and “an Indian black girl”: Female freedom-seekers 9. Caesar: Country Marks 10. Benjamin: Branded 11. Pompey: Shackled 12. Quoshey: Escaping from ships and their captains 13. Goude: Thames-side maritime communities 14. Quamy: Mercants, bankers, printers and coffee houses 15. David Sugarr and Henry Mundy: Escaping from colonial planters in London 16. Calib and “a Madagascar Negro”: Freedom-seekers in the London suburbs and beyond 17. “A Black Boy”: London’s connected community of slave-ownership 18. Freedom seekers and the law in England’s American and Caribbean colonies 19. London precedents in New World contexts: the runaway advertisement in the colonies Epilogue: King&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Religion mattered in the eighteenth century and has not ceased to matter since. How German writers responded to the crisis of orthodox forms of belief in the period is a matter of abiding interest. Some remained rooted in orthodoxy. Many others rejected it, often without knowing for certain what they wished to put in its place. Experimenting with alternatives in the imaginative medium of literature was one way of trying to find out. The alternatives were embodied in three main heterodox types: the philosophical freethinker, the libertine, and the &lt;i&gt;Schwärmer,&lt;/italic&gt; or heretic and dissenter. This book traces the genealogy of these types in the polemical debates of the long eighteenth century and discusses how they were used in literature, analysing works by Klopstock, Lessing, Wieland, Goethe, Schiller, Hölderlin and Novalis, among others. Not only what they wrote, but how they wrote was shaped by the demands of the historical moment. Heterodoxy thus became a determining influence on the development of German literature in the period.&lt;/p&gt;&lt;p&gt;K.F. Hilliard is Fellow and Tutor in German at St Peter's College, Oxford. He has published widely on eighteenth-century German literature.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Religion mattered in the eighteenth century and has not ceased to matter since. How German writers responded to the crisis of orthodox forms of belief in the period is a matter of abiding interest. Some remained rooted in orthodoxy. Many others rejected it, often without knowing for certain what they wished to put in its place. Experimenting with alternatives in the imaginative medium of literature was one way of trying to find out. The alternatives were embodied in three main heterodox types: the philosophical freethinker, the libertine, and the &lt;i&gt;Schwärmer,&lt;/italic&gt; or heretic and dissenter. This book traces the genealogy of these types in the polemical debates of the long eighteenth century and discusses how they were used in literature, analysing works by Klopstock, Lessing, Wieland, Goethe, Schiller, Hölderlin and Novalis, among others. Not only what they wrote, but how they wrote was shaped by the demands of the historical moment. Heterodoxy thus became a determining influence on the development of German literature in the period.&lt;/p&gt;&lt;p&gt;K.F. Hilliard is Fellow and Tutor in German at St Peter's College, Oxford. He has published widely on eighteenth-century German literature.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Abbreviations and Textual Notes&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Introduction: Orthodoxy and Heterodoxy&lt;/li&gt; &lt;li&gt;Freethinkers&lt;/li&gt; &lt;li&gt;Libertines&lt;/li&gt; &lt;li&gt;Schwärmer&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Appendix: Chronological list of titles&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Abbreviations and Textual Notes Introduction: Immigration and Belonging in France&lt;/p&gt;&lt;p&gt;1 Documenting Displacement La traversée&lt;/p&gt;&lt;p&gt;Mémoires d’immigrés: l’héritage maghrébin&lt;/p&gt;&lt;p&gt;Representing the ‘Third Space’&lt;/p&gt;&lt;p&gt;2 Metamorphoses in Migration&lt;/p&gt;&lt;p&gt;Mémoires d’immigrés: l’héritage maghrébin&lt;/p&gt;&lt;p&gt;Cannibales and Ce pays dont je meurs&lt;/p&gt;&lt;p&gt;Du rêve pour les oufs&lt;/p&gt;&lt;p&gt;3 Gendered Spaces in Migration&lt;/p&gt;&lt;p&gt;Inch’Allah Dimanche&lt;/p&gt;&lt;p&gt;Ce pays dont je meurs&lt;/p&gt;&lt;p&gt;4 Negotiating Hospitality&lt;/p&gt;&lt;p&gt;La Graine et le mulet&lt;/p&gt;&lt;p&gt;Ce pays dont je meurs&lt;/p&gt;&lt;p&gt;Caché&lt;/p&gt;&lt;p&gt;Conclusion&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 Fatherhood in late Lombard Italy&lt;/p&gt;&lt;p&gt;Ross Balzaretti&lt;/p&gt;&lt;p&gt;2 Anger, emotion and a biography of William the Conqueror&lt;/p&gt;&lt;p&gt;David Bates&lt;/p&gt;&lt;p&gt;3 ‘Anglo-Saxon Chronicle(s)’ or ‘Old English Royal Annals’?&lt;/p&gt;&lt;p&gt;Nicholas Brooks&lt;/p&gt;&lt;p&gt;4 The tale of Queen Ælfthryth in William of Malmesbury’s Gesta Regum Anglorum&lt;/p&gt;&lt;p&gt;Kirsten A. Fenton&lt;/p&gt;&lt;p&gt;5 Women, children and the profits of war John Gillingham&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Charters, ritual and late tenth-century English kingship&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Charles Insley&lt;/p&gt;&lt;p&gt;7 Nest of Deheubarth: reading female power in the historiography of Wales&lt;/p&gt;&lt;p&gt;Susan M. Johns&lt;/p&gt;&lt;p&gt;8 Carolingian rulers and marriage in the age of Louis the Pious and his sons&lt;/p&gt;&lt;p&gt;Sylvie Joye&lt;/p&gt;&lt;p&gt;9 The cult of King Edward the Martyr during the reign of King Æthelred the Unready&lt;/p&gt;&lt;p&gt;Simon Keynes&lt;/p&gt;&lt;p&gt;10 Consors regni: a problem of gender? The consortium between Amalasuntha and Theodahad in 534&lt;/p&gt;&lt;p&gt;Cristina La Rocca&lt;/p&gt;&lt;p&gt;11 ‘Public’ aspects of lordly women’s domestic activities in France, c.1050–1200&lt;/p&gt;&lt;p&gt;Kimberly A. LoPrete&lt;/p&gt;&lt;p&gt;12 Property rights in Anglo-Saxon wills: a synoptic view&lt;/p&gt;&lt;p&gt;Julie Mumby&lt;/p&gt;&lt;p&gt;13 ‘Hunnish scenes’/Frankish scenes: a case of history that stands still?&lt;/p&gt;&lt;p&gt;Janet L. Nelson&lt;/p&gt;&lt;p&gt;14 Assembly government and assembly law Susan Reynolds&lt;/p&gt;&lt;p&gt;Professor Pauline Stafford’s publications in chronological order, excluding reviews&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 Fatherhood in late Lombard Italy&lt;/p&gt;&lt;p&gt;Ross Balzaretti&lt;/p&gt;&lt;p&gt;2 Anger, emotion and a biography of William the Conqueror&lt;/p&gt;&lt;p&gt;David Bates&lt;/p&gt;&lt;p&gt;3 ‘Anglo-Saxon Chronicle(s)’ or ‘Old English Royal Annals’?&lt;/p&gt;&lt;p&gt;Nicholas Brooks&lt;/p&gt;&lt;p&gt;4 The tale of Queen Ælfthryth in William of Malmesbury’s Gesta Regum Anglorum&lt;/p&gt;&lt;p&gt;Kirsten A. Fenton&lt;/p&gt;&lt;p&gt;5 Women, children and the profits of war John Gillingham&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Charters, ritual and late tenth-century English kingship&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Charles Insley&lt;/p&gt;&lt;p&gt;7 Nest of Deheubarth: reading female power in the historiography of Wales&lt;/p&gt;&lt;p&gt;Susan M. Johns&lt;/p&gt;&lt;p&gt;8 Carolingian rulers and marriage in the age of Louis the Pious and his sons&lt;/p&gt;&lt;p&gt;Sylvie Joye&lt;/p&gt;&lt;p&gt;9 The cult of King Edward the Martyr during the reign of King Æthelred the Unready&lt;/p&gt;&lt;p&gt;Simon Keynes&lt;/p&gt;&lt;p&gt;10 Consors regni: a problem of gender? The consortium between Amalasuntha and Theodahad in 534&lt;/p&gt;&lt;p&gt;Cristina La Rocca&lt;/p&gt;&lt;p&gt;11 ‘Public’ aspects of lordly women’s domestic activities in France, c.1050–1200&lt;/p&gt;&lt;p&gt;Kimberly A. LoPrete&lt;/p&gt;&lt;p&gt;12 Property rights in Anglo-Saxon wills: a synoptic view&lt;/p&gt;&lt;p&gt;Julie Mumby&lt;/p&gt;&lt;p&gt;13 ‘Hunnish scenes’/Frankish scenes: a case of history that stands still?&lt;/p&gt;&lt;p&gt;Janet L. Nelson&lt;/p&gt;&lt;p&gt;14 Assembly government and assembly law Susan Reynolds&lt;/p&gt;&lt;p&gt;Professor Pauline Stafford’s publications in chronological order, excluding reviews&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The chapters in this volume celebrate the work of Pauline Stafford, highlighting the ways in which it has advanced research in the fields of both Anglo-Saxon history and the history of medieval women and gender. Ranging across the period, and over much of the old Carolingian world as well as Anglo-Saxon England, they deal with such questions as the nature of kingship and queenship, fatherhood, elite gender relations, the transmission of property, the participation of women in lordship, slavery and warfare, and the nature of assemblies. &lt;em&gt;Gender and historiography &lt;/italic&gt;presents the fruits of groundbreaking research, inspired by Pauline Stafford’s own interests over a long and influential career.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 Fatherhood in late Lombard Italy&lt;/p&gt;&lt;p&gt;Ross Balzaretti&lt;/p&gt;&lt;p&gt;2 Anger, emotion and a biography of William the Conqueror&lt;/p&gt;&lt;p&gt;David Bates&lt;/p&gt;&lt;p&gt;3 ‘Anglo-Saxon Chronicle(s)’ or ‘Old English Royal Annals’?&lt;/p&gt;&lt;p&gt;Nicholas Brooks&lt;/p&gt;&lt;p&gt;4 The tale of Queen Ælfthryth in William of Malmesbury’s Gesta Regum Anglorum&lt;/p&gt;&lt;p&gt;Kirsten A. Fenton&lt;/p&gt;&lt;p&gt;5 Women, children and the profits of war John Gillingham&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Charters, ritual and late tenth-century English kingship&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Charles Insley&lt;/p&gt;&lt;p&gt;7 Nest of Deheubarth: reading female power in the historiography of Wales&lt;/p&gt;&lt;p&gt;Susan M. Johns&lt;/p&gt;&lt;p&gt;8 Carolingian rulers and marriage in the age of Louis the Pious and his sons&lt;/p&gt;&lt;p&gt;Sylvie Joye&lt;/p&gt;&lt;p&gt;9 The cult of King Edward the Martyr during the reign of King Æthelred the Unready&lt;/p&gt;&lt;p&gt;Simon Keynes&lt;/p&gt;&lt;p&gt;10 Consors regni: a problem of gender? The consortium between Amalasuntha and Theodahad in 534&lt;/p&gt;&lt;p&gt;Cristina La Rocca&lt;/p&gt;&lt;p&gt;11 ‘Public’ aspects of lordly women’s domestic activities in France, c.1050–1200&lt;/p&gt;&lt;p&gt;Kimberly A. LoPrete&lt;/p&gt;&lt;p&gt;12 Property rights in Anglo-Saxon wills: a synoptic view&lt;/p&gt;&lt;p&gt;Julie Mumby&lt;/p&gt;&lt;p&gt;13 ‘Hunnish scenes’/Frankish scenes: a case of history that stands still?&lt;/p&gt;&lt;p&gt;Janet L. Nelson&lt;/p&gt;&lt;p&gt;14 Assembly government and assembly law Susan Reynolds&lt;/p&gt;&lt;p&gt;Professor Pauline Stafford’s publications in chronological order, excluding reviews&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;A timely intervention into contemporary debates on emotions, gender, race and power, this collection of essays interrogates how emotional expectations are established as gendered, racialised and class-based notions. It then explores the ways these expectations have historically been generated, stratified and maintained by institutions, societ</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This collection of essays constitutes a timely intervention into contemporary debates on emotions, gender, race and power. Interrogating how emotional expectations are established as gendered, racialised and class-based notions, the volume explores the ways these expectations have been generated, stratified and maintained by institutions, societies, media and those with access to power.&lt;/p&gt;&lt;p&gt;The collection draws upon a diverse set of case studies to present a chronologically and geographically broad intervention. The authors identify and explore connections between the depiction of twentieth-century transnational feminists, settler colonies in southern Africa, post-unification Italy, Maoist China, the twentieth-century Soviet Union and the medicalized spaces of the British Raj. Contributions also move across time from notions of eighteenth-century British masculinity, through Victorian Britain and whiteness in settler colonialism, to the Liverpool docks of the 1990s and contemporary Russia. Collectively, the volume’s authors seek to understand how the normalisation of emotions as a range of gendered qualities forms the basis upon which notions of self, and connectedly, social identities are performed. As such, this is an important contribution to the history of emotions that addresses how gender and emotions are formed as co-constituents within dominant power structures, in different geographic and temporal spaces.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This collection of essays constitutes a timely intervention into contemporary debates on emotions, gender, race and power. Interrogating how emotional expectations are established as gendered, racialised and class-based notions, the volume explores the ways these expectations have been generated, stratified and maintained by institutions, societies, media and those with access to power.&lt;/p&gt;&lt;p&gt;The collection draws upon a diverse set of case studies to present a chronologically and geographically broad intervention. The authors identify and explore connections between the depiction of twentieth-century transnational feminists, settler colonies in southern Africa, post-unification Italy, Maoist China, the twentieth-century Soviet Union and the medicalized spaces of the British Raj. Contributions also move across time from notions of eighteenth-century British masculinity, through Victorian Britain and whiteness in settler colonialism, to the Liverpool docks of the 1990s and contemporary Russia. Collectively, the volume’s authors seek to understand how the normalisation of emotions as a range of gendered qualities forms the basis upon which notions of self, and connectedly, social identities are performed. As such, this is an important contribution to the history of emotions that addresses how gender and emotions are formed as co-constituents within dominant power structures, in different geographic and temporal spaces.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Hannah Parker and Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Gender, class and sexuality in the negotiation of political power&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 “My old eyes weep but I am proud of my own children”: Grief and revolutionary motherhood in the Soviet 1920s&lt;br&gt; &lt;em&gt;Hannah Parker&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 Emotion as a tool of Russian bisexual and transgender women’s online activism: a case study&lt;br&gt; &lt;em&gt;Olga Andreevskhikh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Sounding the Socialist Heroine: Gender, Revolutionary Lyricism and Korean War Films&lt;br&gt; &lt;em&gt;Yucong Hao&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Emotions at Work: Solidarity in the Liverpool Dock Dispute, 1995–98&lt;br&gt; &lt;em&gt;Emma Copestake&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part II Power and Place-making: Class, hygiene and race in the British Empire&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;5 White Pride, Male Anger and the Shame of Poverty: Gendered emotions and the construction of white working class identity in interwar Southern Rhodesia&lt;br&gt; &lt;em&gt;Nicola Ginsburgh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 “Africans smell different”: disgust, fear and the gendering of interracial intimacy in Kenya and Zambia&lt;br&gt; &lt;em&gt;Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 Gender, Mission, Emotion: Building hospitals for women in North-western British India’ India&lt;br&gt; &lt;em&gt;Sara Honarmand Ebrahimi&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Modern Europe’s Public Sphere and the Policing of the Gendered Body&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;8 “The sap that runs in it is the same”: How the ideal of romantic love challenged the myth of ‘primitive’ polygamy in Paolo Mantegazza’s sexual science&lt;br&gt; &lt;em&gt;Francesca Campani&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 Writing the Man of Politeness: the hidden importance of shame in eighteenth-century masculinity&lt;br&gt; &lt;em&gt;Michael Rowland&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 “At nature’s mighty feast there is no vacant cover for him”: Suicide, masculine shame and the language of burden in nineteenth-century Britain&lt;br&gt; &lt;em&gt;Lyndsay Galpin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;11 “Sadistic, grinning rifle-women”: Gender, emotions and politics in representations of militant leftist women&lt;br&gt; &lt;em&gt;Hannah Proctor&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Hannah Parker and Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Gender, class and sexuality in the negotiation of political power&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 “My old eyes weep but I am proud of my own children”: Grief and revolutionary motherhood in the Soviet 1920s&lt;br&gt; &lt;em&gt;Hannah Parker&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 Emotion as a tool of Russian bisexual and transgender women’s online activism: a case study&lt;br&gt; &lt;em&gt;Olga Andreevskhikh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Sounding the Socialist Heroine: Gender, Revolutionary Lyricism and Korean War Films&lt;br&gt; &lt;em&gt;Yucong Hao&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Emotions at Work: Solidarity in the Liverpool Dock Dispute, 1995–98&lt;br&gt; &lt;em&gt;Emma Copestake&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part II Power and Place-making: Class, hygiene and race in the British Empire&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;5 White Pride, Male Anger and the Shame of Poverty: Gendered emotions and the construction of white working class identity in interwar Southern Rhodesia&lt;br&gt; &lt;em&gt;Nicola Ginsburgh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 “Africans smell different”: disgust, fear and the gendering of interracial intimacy in Kenya and Zambia&lt;br&gt; &lt;em&gt;Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 Gender, Mission, Emotion: Building hospitals for women in North-western British India’ India&lt;br&gt; &lt;em&gt;Sara Honarmand Ebrahimi&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Modern Europe’s Public Sphere and the Policing of the Gendered Body&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;8 “The sap that runs in it is the same”: How the ideal of romantic love challenged the myth of ‘primitive’ polygamy in Paolo Mantegazza’s sexual science&lt;br&gt; &lt;em&gt;Francesca Campani&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 Writing the Man of Politeness: the hidden importance of shame in eighteenth-century masculinity&lt;br&gt; &lt;em&gt;Michael Rowland&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 “At nature’s mighty feast there is no vacant cover for him”: Suicide, masculine shame and the language of burden in nineteenth-century Britain&lt;br&gt; &lt;em&gt;Lyndsay Galpin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;11 “Sadistic, grinning rifle-women”: Gender, emotions and politics in representations of militant leftist women&lt;br&gt; &lt;em&gt;Hannah Proctor&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;A timely intervention into contemporary debates on emotions, gender, race and power, this collection of essays interrogates how emotional expectations are established as gendered, racialised and class-based notions. It then explores the ways these expectations have historically been generated, stratified and maintained by institutions, societ</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This collection of essays constitutes a timely intervention into contemporary debates on emotions, gender, race and power. Interrogating how emotional expectations are established as gendered, racialised and class-based notions, the volume explores the ways these expectations have been generated, stratified and maintained by institutions, societies, media and those with access to power.&lt;/p&gt;&lt;p&gt;The collection draws upon a diverse set of case studies to present a chronologically and geographically broad intervention. The authors identify and explore connections between the depiction of twentieth-century transnational feminists, settler colonies in southern Africa, post-unification Italy, Maoist China, the twentieth-century Soviet Union and the medicalized spaces of the British Raj. Contributions also move across time from notions of eighteenth-century British masculinity, through Victorian Britain and whiteness in settler colonialism, to the Liverpool docks of the 1990s and contemporary Russia. Collectively, the volume’s authors seek to understand how the normalisation of emotions as a range of gendered qualities forms the basis upon which notions of self, and connectedly, social identities are performed. As such, this is an important contribution to the history of emotions that addresses how gender and emotions are formed as co-constituents within dominant power structures, in different geographic and temporal spaces.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This collection of essays constitutes a timely intervention into contemporary debates on emotions, gender, race and power. Interrogating how emotional expectations are established as gendered, racialised and class-based notions, the volume explores the ways these expectations have been generated, stratified and maintained by institutions, societies, media and those with access to power.&lt;/p&gt;&lt;p&gt;The collection draws upon a diverse set of case studies to present a chronologically and geographically broad intervention. The authors identify and explore connections between the depiction of twentieth-century transnational feminists, settler colonies in southern Africa, post-unification Italy, Maoist China, the twentieth-century Soviet Union and the medicalized spaces of the British Raj. Contributions also move across time from notions of eighteenth-century British masculinity, through Victorian Britain and whiteness in settler colonialism, to the Liverpool docks of the 1990s and contemporary Russia. Collectively, the volume’s authors seek to understand how the normalisation of emotions as a range of gendered qualities forms the basis upon which notions of self, and connectedly, social identities are performed. As such, this is an important contribution to the history of emotions that addresses how gender and emotions are formed as co-constituents within dominant power structures, in different geographic and temporal spaces.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Hannah Parker and Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Gender, class and sexuality in the negotiation of political power&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 “My old eyes weep but I am proud of my own children”: Grief and revolutionary motherhood in the Soviet 1920s&lt;br&gt; &lt;em&gt;Hannah Parker&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 Emotion as a tool of Russian bisexual and transgender women’s online activism: a case study&lt;br&gt; &lt;em&gt;Olga Andreevskhikh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Sounding the Socialist Heroine: Gender, Revolutionary Lyricism and Korean War Films&lt;br&gt; &lt;em&gt;Yucong Hao&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Emotions at Work: Solidarity in the Liverpool Dock Dispute, 1995–98&lt;br&gt; &lt;em&gt;Emma Copestake&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part II Power and Place-making: Class, hygiene and race in the British Empire&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;5 White Pride, Male Anger and the Shame of Poverty: Gendered emotions and the construction of white working class identity in interwar Southern Rhodesia&lt;br&gt; &lt;em&gt;Nicola Ginsburgh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 “Africans smell different”: disgust, fear and the gendering of interracial intimacy in Kenya and Zambia&lt;br&gt; &lt;em&gt;Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 Gender, Mission, Emotion: Building hospitals for women in North-western British India’ India&lt;br&gt; &lt;em&gt;Sara Honarmand Ebrahimi&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Modern Europe’s Public Sphere and the Policing of the Gendered Body&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;8 “The sap that runs in it is the same”: How the ideal of romantic love challenged the myth of ‘primitive’ polygamy in Paolo Mantegazza’s sexual science&lt;br&gt; &lt;em&gt;Francesca Campani&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 Writing the Man of Politeness: the hidden importance of shame in eighteenth-century masculinity&lt;br&gt; &lt;em&gt;Michael Rowland&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 “At nature’s mighty feast there is no vacant cover for him”: Suicide, masculine shame and the language of burden in nineteenth-century Britain&lt;br&gt; &lt;em&gt;Lyndsay Galpin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;11 “Sadistic, grinning rifle-women”: Gender, emotions and politics in representations of militant leftist women&lt;br&gt; &lt;em&gt;Hannah Proctor&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This collection of essays constitutes a timely intervention into contemporary debates on emotions, gender, race and power. Interrogating how emotional expectations are established as gendered, racialised and class-based notions, the volume explores the ways these expectations have been generated, stratified and maintained by institutions, societies, media and those with access to power.&lt;/p&gt;&lt;p&gt;The collection draws upon a diverse set of case studies to present a chronologically and geographically broad intervention. The authors identify and explore connections between the depiction of twentieth-century transnational feminists, settler colonies in southern Africa, post-unification Italy, Maoist China, the twentieth-century Soviet Union and the medicalized spaces of the British Raj. Contributions also move across time from notions of eighteenth-century British masculinity, through Victorian Britain and whiteness in settler colonialism, to the Liverpool docks of the 1990s and contemporary Russia. Collectively, the volume’s authors seek to understand how the normalisation of emotions as a range of gendered qualities forms the basis upon which notions of self, and connectedly, social identities are performed. As such, this is an important contribution to the history of emotions that addresses how gender and emotions are formed as co-constituents within dominant power structures, in different geographic and temporal spaces.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Hannah Parker and Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Gender, class and sexuality in the negotiation of political power&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 “My old eyes weep but I am proud of my own children”: Grief and revolutionary motherhood in the Soviet 1920s&lt;br&gt; &lt;em&gt;Hannah Parker&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 Emotion as a tool of Russian bisexual and transgender women’s online activism: a case study&lt;br&gt; &lt;em&gt;Olga Andreevskhikh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Sounding the Socialist Heroine: Gender, Revolutionary Lyricism and Korean War Films&lt;br&gt; &lt;em&gt;Yucong Hao&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Emotions at Work: Solidarity in the Liverpool Dock Dispute, 1995–98&lt;br&gt; &lt;em&gt;Emma Copestake&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part II Power and Place-making: Class, hygiene and race in the British Empire&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;5 White Pride, Male Anger and the Shame of Poverty: Gendered emotions and the construction of white working class identity in interwar Southern Rhodesia&lt;br&gt; &lt;em&gt;Nicola Ginsburgh&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 “Africans smell different”: disgust, fear and the gendering of interracial intimacy in Kenya and Zambia&lt;br&gt; &lt;em&gt;Josh Doble&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 Gender, Mission, Emotion: Building hospitals for women in North-western British India’ India&lt;br&gt; &lt;em&gt;Sara Honarmand Ebrahimi&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Modern Europe’s Public Sphere and the Policing of the Gendered Body&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;8 “The sap that runs in it is the same”: How the ideal of romantic love challenged the myth of ‘primitive’ polygamy in Paolo Mantegazza’s sexual science&lt;br&gt; &lt;em&gt;Francesca Campani&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 Writing the Man of Politeness: the hidden importance of shame in eighteenth-century masculinity&lt;br&gt; &lt;em&gt;Michael Rowland&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 “At nature’s mighty feast there is no vacant cover for him”: Suicide, masculine shame and the language of burden in nineteenth-century Britain&lt;br&gt; &lt;em&gt;Lyndsay Galpin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;11 “Sadistic, grinning rifle-women”: Gender, emotions and politics in representations of militant leftist women&lt;br&gt; &lt;em&gt;Hannah Proctor&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Foreword. The Virgin of Bethlehem, gender and space &lt;/b&gt;&lt;br&gt; Anthony Bale &lt;b&gt;Introduction&lt;/b&gt; Victoria Blud, Diane Heath and Einat Klafter &lt;b&gt;&lt;i&gt;I. Sacred space&lt;/i&gt;&lt;/b&gt;&lt;b&gt;1. Religious women in the landscape: their roles in medieval Canterbury and its hinterland &lt;/b&gt; Sheila Sweetinburgh &lt;b&gt;2. Space and place: archaeologies of female monasticism in later medieval Ireland &lt;/b&gt; Tracy Collins &lt;b&gt;3. Making space for leprous nuns: Matthew Paris and the foundation of St. Mary de Pré, St. Albans &lt;/b&gt; Philippa Byrne &lt;b&gt;4. On the threshold? The role of women in Lincolnshire’s late medieval parish guilds &lt;/b&gt; Claire Kennan &lt;b&gt;5. Beyond the sea: medieval mystic space and early modern convents in exile &lt;/b&gt; Victoria Blud &lt;b&gt;&lt;i&gt;II. Going places &lt;/i&gt;&lt;/b&gt;&lt;b&gt;6. Men on pilgrimage – women adrift: thoughts on gender in sea narratives from early medieval Ireland&lt;/b&gt; Eivor Bekkhus &lt;b&gt;7. ‘Yfallen out of heigh degree’: Chaucer’s Monk and crises of liminal masculinities &lt;/b&gt; Martin Laidlaw &lt;b&gt;8. The feminine mystic: Margery Kempe’s pilgrimage to Rome as an &lt;i&gt;imitatio Birgittae&lt;/i&gt; &lt;/b&gt; Einat Klafter &lt;b&gt;&lt;i&gt;III. A woman’s place? &lt;/i&gt;&lt;/b&gt;&lt;b&gt;9. ‘Unbynde her anoone’: The &lt;i&gt;Lives&lt;/i&gt; of St. Margaret of Antioch and the lying-in space in late medieval England &lt;/b&gt; Róisín Donohoe &lt;b&gt;10. Gendered spaces and female filth: Auda Fabri’s mystical heresy &lt;/b&gt; Kathryn Loveridge &lt;b&gt;11. Shopping or scrimping? The contested space of the household in Middle English devotional literature &lt;/b&gt; Louise Campion &lt;b&gt;12. Tombscape: the tomb of Lady Joan de Mohun in the crypt of Canterbury cathedral &lt;/b&gt; Diane Heath &lt;b&gt;&lt;i&gt;IV. Watch this space! &lt;/i&gt;&lt;/b&gt;&lt;b&gt;13. Women’s visibility and the ‘vocal gaze’ at windows, doors and gates in vitae from the thirteenth-century Low Countries &lt;/b&gt; Hannah Shepherd &lt;b&gt;14. Women in the medieval wall paintings of Canterbury cathedral &lt;/b&gt; Jayne Wackett &lt;b&gt;15. Commanding un-empty space: silence, stillness and &lt;/b&gt;&lt;b&gt;scopic authority in the York Christ before Herod &lt;/b&gt; Daisy Black &lt;b&gt;Afterword &lt;/b&gt; Leonie V. Hicks &lt;b&gt;Index &lt;/b&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Foreword. The Virgin of Bethlehem, gender and space &lt;/b&gt;&lt;br&gt; Anthony Bale &lt;b&gt;Introduction&lt;/b&gt; Victoria Blud, Diane Heath and Einat Klafter &lt;b&gt;&lt;i&gt;I. Sacred space&lt;/i&gt;&lt;/b&gt;&lt;b&gt;1. Religious women in the landscape: their roles in medieval Canterbury and its hinterland &lt;/b&gt; Sheila Sweetinburgh &lt;b&gt;2. Space and place: archaeologies of female monasticism in later medieval Ireland &lt;/b&gt; Tracy Collins &lt;b&gt;3. Making space for leprous nuns: Matthew Paris and the foundation of St. Mary de Pré, St. Albans &lt;/b&gt; Philippa Byrne &lt;b&gt;4. On the threshold? The role of women in Lincolnshire’s late medieval parish guilds &lt;/b&gt; Claire Kennan &lt;b&gt;5. Beyond the sea: medieval mystic space and early modern convents in exile &lt;/b&gt; Victoria Blud &lt;b&gt;&lt;i&gt;II. Going places &lt;/i&gt;&lt;/b&gt;&lt;b&gt;6. Men on pilgrimage – women adrift: thoughts on gender in sea narratives from early medieval Ireland&lt;/b&gt; Eivor Bekkhus &lt;b&gt;7. ‘Yfallen out of heigh degree’: Chaucer’s Monk and crises of liminal masculinities &lt;/b&gt; Martin Laidlaw &lt;b&gt;8. The feminine mystic: Margery Kempe’s pilgrimage to Rome as an &lt;i&gt;imitatio Birgittae&lt;/i&gt; &lt;/b&gt; Einat Klafter &lt;b&gt;&lt;i&gt;III. A woman’s place? &lt;/i&gt;&lt;/b&gt;&lt;b&gt;9. ‘Unbynde her anoone’: The &lt;i&gt;Lives&lt;/i&gt; of St. Margaret of Antioch and the lying-in space in late medieval England &lt;/b&gt; Róisín Donohoe &lt;b&gt;10. Gendered spaces and female filth: Auda Fabri’s mystical heresy &lt;/b&gt; Kathryn Loveridge &lt;b&gt;11. Shopping or scrimping? The contested space of the household in Middle English devotional literature &lt;/b&gt; Louise Campion &lt;b&gt;12. Tombscape: the tomb of Lady Joan de Mohun in the crypt of Canterbury cathedral &lt;/b&gt; Diane Heath &lt;b&gt;&lt;i&gt;IV. Watch this space! &lt;/i&gt;&lt;/b&gt;&lt;b&gt;13. Women’s visibility and the ‘vocal gaze’ at windows, doors and gates in vitae from the thirteenth-century Low Countries &lt;/b&gt; Hannah Shepherd &lt;b&gt;14. Women in the medieval wall paintings of Canterbury cathedral &lt;/b&gt; Jayne Wackett &lt;b&gt;15. Commanding un-empty space: silence, stillness and &lt;/b&gt;&lt;b&gt;scopic authority in the York Christ before Herod &lt;/b&gt; Daisy Black &lt;b&gt;Afterword &lt;/b&gt; Leonie V. Hicks &lt;b&gt;Index &lt;/b&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This fascinating new book radically rewrites all that we know about eighteenth-century childbirth by placing women’s voices at the centre of the story. From &lt;i&gt;quickening&lt;/italic&gt; through to &lt;i&gt;confinement, giving caudle, &lt;/italic&gt;delivery and&lt;i&gt; lying-in, &lt;/italic&gt;birth was once a complex ritual that involved entire communities. Drawing on an extensive and under-researched body of materials, such as letters, diaries and recipe books, this book offers critical new perspectives on the history of the family and community. It explores the rituals of childbirth, from birthing clothing to the foods traditionally eaten before and after birth, and also how a woman’s relationship with her family, husband, friends and neighbours changed during pregnancy and beyond. In this important and deeply moving study, we are invited on a detailed and emotive journey through motherhood in an age of immense intellectual and sociocultural change.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This fascinating new book radically rewrites all that we know about eighteenth-century childbirth by placing women’s voices at the centre of the story. From &lt;i&gt;quickening&lt;/italic&gt; through to &lt;i&gt;confinement, giving caudle, &lt;/italic&gt;delivery and&lt;i&gt; lying-in, &lt;/italic&gt;birth was once a complex ritual that involved entire communities. Drawing on an extensive and under-researched body of materials, such as letters, diaries and recipe books, this book offers critical new perspectives on the history of the family and community. It explores the rituals of childbirth, from birthing clothing to the foods traditionally eaten before and after birth, and also how a woman’s relationship with her family, husband, friends and neighbours changed during pregnancy and beyond. In this important and deeply moving study, we are invited on a detailed and emotive journey through motherhood in an age of immense intellectual and sociocultural change.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the interwar years, Italy underwent profound social and cultural transformations which shaped the emergence of a modern mass-consumer society. Amidst the Fascist regime’s centralised control over cultural production, new forms of popular print culture flourished, most notably the &lt;em&gt;rotocalco&lt;/italic&gt;, the illustrated magazine aimed at a broad readership. This book explores the development and popularity of these magazines in the 1930s and early 1940s, focusing on how they navigated the tensions between authoritarian cultural policies and the powerful appeal of foreign models, especially from the USA. Di Franco analyses three representative magazines, investigating the complex dynamics of cultural exchange defining Italian print culture under Fascism, a field caught between commercial imperatives and ideological pressures; and examines how these magazines served as sites of transnational cultural negotiation, blending entertainment, Fascist influence and the demands of an increasingly modern readership. The &lt;em&gt;rotocalco&lt;/italic&gt; emerges as both a product and a driver of Italy’s evolving mass-media landscape, in which nationalist rhetoric co-existed with international influences and the popular press mirrored society’s contradictions and transformations.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the interwar years, Italy underwent profound social and cultural transformations which shaped the emergence of a modern mass-consumer society. Amidst the Fascist regime’s centralised control over cultural production, new forms of popular print culture flourished, most notably the &lt;em&gt;rotocalco&lt;/italic&gt;, the illustrated magazine aimed at a broad readership. This book explores the development and popularity of these magazines in the 1930s and early 1940s, focusing on how they navigated the tensions between authoritarian cultural policies and the powerful appeal of foreign models, especially from the USA. Di Franco analyses three representative magazines, investigating the complex dynamics of cultural exchange defining Italian print culture under Fascism, a field caught between commercial imperatives and ideological pressures; and examines how these magazines served as sites of transnational cultural negotiation, blending entertainment, Fascist influence and the demands of an increasingly modern readership. The &lt;em&gt;rotocalco&lt;/italic&gt; emerges as both a product and a driver of Italy’s evolving mass-media landscape, in which nationalist rhetoric co-existed with international influences and the popular press mirrored society’s contradictions and transformations.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 The Fascist regime, culture and the periodical press&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The evolution of illustrated magazines: Western Europe and the United States&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Creating a new imagination: L’Avventuroso (1934–43)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 The first Italian fotocalco: Omnibus (1937–39)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 An ideal magazine for the ideal woman: Grazia (1938–43)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Bibliography&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the interwar years, Italy underwent profound social and cultural transformations which shaped the emergence of a modern mass-consumer society. Amidst the Fascist regime’s centralised control over cultural production, new forms of popular print culture flourished, most notably the &lt;em&gt;rotocalco&lt;/italic&gt;, the illustrated magazine aimed at a broad readership. This book explores the development and popularity of these magazines in the 1930s and early 1940s, focusing on how they navigated the tensions between authoritarian cultural policies and the powerful appeal of foreign models, especially from the USA. Di Franco analyses three representative magazines, investigating the complex dynamics of cultural exchange defining Italian print culture under Fascism, a field caught between commercial imperatives and ideological pressures; and examines how these magazines served as sites of transnational cultural negotiation, blending entertainment, Fascist influence and the demands of an increasingly modern readership. The &lt;em&gt;rotocalco&lt;/italic&gt; emerges as both a product and a driver of Italy’s evolving mass-media landscape, in which nationalist rhetoric co-existed with international influences and the popular press mirrored society’s contradictions and transformations.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the interwar years, Italy underwent profound social and cultural transformations which shaped the emergence of a modern mass-consumer society. Amidst the Fascist regime’s centralised control over cultural production, new forms of popular print culture flourished, most notably the &lt;em&gt;rotocalco&lt;/italic&gt;, the illustrated magazine aimed at a broad readership. This book explores the development and popularity of these magazines in the 1930s and early 1940s, focusing on how they navigated the tensions between authoritarian cultural policies and the powerful appeal of foreign models, especially from the USA. Di Franco analyses three representative magazines, investigating the complex dynamics of cultural exchange defining Italian print culture under Fascism, a field caught between commercial imperatives and ideological pressures; and examines how these magazines served as sites of transnational cultural negotiation, blending entertainment, Fascist influence and the demands of an increasingly modern readership. The &lt;em&gt;rotocalco&lt;/italic&gt; emerges as both a product and a driver of Italy’s evolving mass-media landscape, in which nationalist rhetoric co-existed with international influences and the popular press mirrored society’s contradictions and transformations.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 The Fascist regime, culture and the periodical press&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The evolution of illustrated magazines: Western Europe and the United States&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Creating a new imagination: L’Avventuroso (1934–43)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 The first Italian fotocalco: Omnibus (1937–39)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 An ideal magazine for the ideal woman: Grazia (1938–43)&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Bibliography&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume vividly demonstrates the richness and wide scope of contemporary engagement with Greek drama in scholarship and performance.&lt;break/&gt;&lt;break/&gt;Key studies of the interaction between performance, politics and society range from the detection of Sophocles' infiltration of the culture through different kinds of evidence B not a linear narrative but a 'mosaic' B to modern performance in South Africa. Gender issues explored include Euripides' interest in female experience, especially the subjection of young women to male violence, and a study of representations in tragedy of homosexuality and pederasty.The role of drama, both tragedy and comedy, in the creation of Athenian identity includes a review of the way that dramatists used the Trojan War to comment on current events and how drama could be used to interrogate both pre- and anti-democratic forms of authority. Aspects of tragic language and of comic performance are explored.&lt;break/&gt;&lt;break/&gt;The papers in this collection are revised versions of a selection of papers delivered at the Greek Drama III conference held at the University of Sydney in 2002. The conference was the third in a series the first being held in Sydney in 1982 and the second in Christchurch in 1992. The papers are dedicated to the memory of Kevin Lee.&lt;break/&gt;&lt;break/&gt;The volume has contributions from P. E. Easterling, Margalit Finkelberg, J. H. Kim On Chong-Gossard, Jennifer Clarke Kosak, Ruth Scodel, Barbara Kowalzig, Sheila Murnaghan, Justina Gregory, Seth L. Schein, J. R. Green, Neil O'Sullivan, Ian C. Storey, Peter Wilson, C. W. Marshall, Thomas K. Hubbard, David Rosenbloom, Haijo Jan Westra and Betine van Zyl Smit.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of Plates, Figures and Tables&lt;/p&gt;&lt;p&gt;List of Abbreviations&lt;/p&gt;&lt;p&gt;Contributors&lt;/p&gt;&lt;p&gt;Preface by Stephen Freeth&lt;/p&gt;&lt;p&gt;1 Introduction&lt;br&gt; Ian Anders Gadd and Patrick Wallis&lt;/p&gt;&lt;p&gt;2 The Livery Companies and Charity in the Sixteenth and Seventeenth Centuries&lt;br&gt; Ian W. Archer&lt;/p&gt;&lt;p&gt;3 Early Modern Printed Histories of the London Livery Companies 29 Ian Anders Gadd&lt;/p&gt;&lt;p&gt;4 The Adventures of Dick Whittington and the Social Construction of Elizabethan London&lt;br&gt; James Robertson&lt;/p&gt;&lt;p&gt;5 Governors and Governed: The Practice of Power in the Merchant Taylors’ Company in the Fifteenth Century&lt;br&gt; Matthew Davies&lt;/p&gt;&lt;p&gt;6 Controlling Commodities: Search and Reconciliation in the Early Modern Livery Companies&lt;br&gt; Patrick Wallis&lt;/p&gt;&lt;p&gt;7 The Pewterers’ Company’s Country Searches and the Company’s Regulation of Prices&lt;br&gt; Ronald F. Homer&lt;/p&gt;&lt;p&gt;8 Search, Immigration and the Goldsmiths’ Company: A Study in the Decline of its Powers&lt;br&gt; John Forbes&lt;/p&gt;&lt;p&gt;9 Informality and Influence: The Overseas Merchant and the Livery Companies, 1660–1720&lt;br&gt; Perry Gauci&lt;/p&gt;&lt;p&gt;10 The Shaping of a Family Trade: The Cordwainers’ Company in Eighteenth-Century London&lt;br&gt; Giorgio Riello&lt;/p&gt;&lt;p&gt;RESPONSES:&lt;/p&gt;&lt;p&gt;11 Guildwork&lt;br&gt; Mark Jenner&lt;/p&gt;&lt;p&gt;12 Livery Companies: What, When and Why?&lt;br&gt; Derek Keene&lt;/p&gt;&lt;p&gt;13 Livery Companies and the World Beyond the Metropolis&lt;br&gt; Joseph P. Ward&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume explores developments in health and social care in Ireland and Britain during the nineteenth and twentieth centuries. The central objectives are to highlight the role of voluntarism in healthcare, to examine healthcare in local and regional contexts, and to provide comparative perspectives. The collection is based on two interconnected and overlapping research themes: voluntarism and healthcare, and regionalism/localism and healthcare. It includes two synoptic overviews by leading authorities in the field, and ten case studies focusing on particular aspects of voluntary and/or regional healthcare in Ireland and Britain.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume explores developments in health and social care in Ireland and Britain during the nineteenth and twentieth centuries. The central objectives are to highlight the role of voluntarism in healthcare, to examine healthcare in local and regional contexts, and to provide comparative perspectives. The collection is based on two interconnected and overlapping research themes: voluntarism and healthcare, and regionalism/localism and healthcare. It includes two synoptic overviews by leading authorities in the field, and ten case studies focusing on particular aspects of voluntary and/or regional healthcare in Ireland and Britain.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Donnacha Seán Lucey and Virginia Crossman&lt;/p&gt;&lt;p&gt;I. Historiographical directions&lt;/p&gt;&lt;p&gt;1 ‘Voluntarism’ in English health and welfare: visions of history&lt;/p&gt;&lt;p&gt;Martin Gorsky&lt;/p&gt;&lt;p&gt;2 Healthcare systems in Britain and Ireland in the nineteenth and twentieth centuries: the national, international and sub-national contexts&lt;/p&gt;&lt;p&gt;John Stewart&lt;/p&gt;&lt;p&gt;II. Voluntary hospital provision&lt;/p&gt;&lt;p&gt;3 Paying for health: comparative perspectives on patient payment and contributions for hospital provision in Ireland&lt;/p&gt;&lt;p&gt;Donnacha Seán Lucey and George Campbell Gosling&lt;/p&gt;&lt;p&gt;4 ‘Why have a Catholic Hospital at all?’ The Mater Infirmorum Hospital Belfast and the state, 1883–1972&lt;/p&gt;&lt;p&gt;Peter Martin&lt;/p&gt;&lt;p&gt;5 Cottage hospitals and communities in rural East Devon, 1919–39&lt;/p&gt;&lt;p&gt;Julia Neville&lt;/p&gt;&lt;p&gt;III. Healthcare and the mixed economy&lt;/p&gt;&lt;p&gt;6 The mixed economy of care in the South Wales coalfield, c.1850–1950&lt;/p&gt;&lt;p&gt;Steven Thompson&lt;/p&gt;&lt;p&gt;7 ‘… it would be preposterous to bring a Protestant here’: religion, provincial politics and district nurses in Ireland, 1890–1904&lt;/p&gt;&lt;p&gt;Ciara Breathnach&lt;/p&gt;&lt;p&gt;8 To ‘solve the darkest Social Problems of our time’: the Church of Scotland’s entry into the British matrix of health and welfare provision, c.1880–1914&lt;/p&gt;&lt;p&gt;Janet Greenlees&lt;/p&gt;&lt;p&gt;IV. Public health, voluntarism and local government&lt;/p&gt;&lt;p&gt;9 Feverish activity: Dublin City Council and the smallpox outbreak of 1902–3 Ciarán Wallace&lt;/p&gt;&lt;p&gt;10 Influenza: the Irish Local Government Board’s last great crisis&lt;/p&gt;&lt;p&gt;Ida Milne&lt;/p&gt;&lt;p&gt;11 The roots of regionalism: municipal medicine from the Local Government Board to the Dawson Report&lt;/p&gt;&lt;p&gt;Sally Sheard&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Donnacha Seán Lucey and Virginia Crossman&lt;/p&gt;&lt;p&gt;I. Historiographical directions&lt;/p&gt;&lt;p&gt;1 ‘Voluntarism’ in English health and welfare: visions of history&lt;/p&gt;&lt;p&gt;Martin Gorsky&lt;/p&gt;&lt;p&gt;2 Healthcare systems in Britain and Ireland in the nineteenth and twentieth centuries: the national, international and sub-national contexts&lt;/p&gt;&lt;p&gt;John Stewart&lt;/p&gt;&lt;p&gt;II. Voluntary hospital provision&lt;/p&gt;&lt;p&gt;3 Paying for health: comparative perspectives on patient payment and contributions for hospital provision in Ireland&lt;/p&gt;&lt;p&gt;Donnacha Seán Lucey and George Campbell Gosling&lt;/p&gt;&lt;p&gt;4 ‘Why have a Catholic Hospital at all?’ The Mater Infirmorum Hospital Belfast and the state, 1883–1972&lt;/p&gt;&lt;p&gt;Peter Martin&lt;/p&gt;&lt;p&gt;5 Cottage hospitals and communities in rural East Devon, 1919–39&lt;/p&gt;&lt;p&gt;Julia Neville&lt;/p&gt;&lt;p&gt;III. Healthcare and the mixed economy&lt;/p&gt;&lt;p&gt;6 The mixed economy of care in the South Wales coalfield, c.1850–1950&lt;/p&gt;&lt;p&gt;Steven Thompson&lt;/p&gt;&lt;p&gt;7 ‘… it would be preposterous to bring a Protestant here’: religion, provincial politics and district nurses in Ireland, 1890–1904&lt;/p&gt;&lt;p&gt;Ciara Breathnach&lt;/p&gt;&lt;p&gt;8 To ‘solve the darkest Social Problems of our time’: the Church of Scotland’s entry into the British matrix of health and welfare provision, c.1880–1914&lt;/p&gt;&lt;p&gt;Janet Greenlees&lt;/p&gt;&lt;p&gt;IV. Public health, voluntarism and local government&lt;/p&gt;&lt;p&gt;9 Feverish activity: Dublin City Council and the smallpox outbreak of 1902–3 Ciarán Wallace&lt;/p&gt;&lt;p&gt;10 Influenza: the Irish Local Government Board’s last great crisis&lt;/p&gt;&lt;p&gt;Ida Milne&lt;/p&gt;&lt;p&gt;11 The roots of regionalism: municipal medicine from the Local Government Board to the Dawson Report&lt;/p&gt;&lt;p&gt;Sally Sheard&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human rights in relation to sexual orientation and gender identity are at last reaching the heart of global debates. Yet 78 states worldwide continue to criminalise same-sex sexual behaviour, and due to the legal legacies of the British Empire, 42 of these – more than half – are in the Commonwealth of Nations. In recent years many states have seen the emergence of new sexual nationalisms, leading to increased enforcement of colonial sodomy laws against men, new criminalisations of sex between women and discrimination against transgender people. &lt;/p&gt;&lt;p&gt;&lt;em&gt;Human Rights, Sexual Orientation and Gender Identity in The Commonwealth&lt;/italic&gt; challenges these developments as the first book to focus on experiences of lesbian, gay, bisexual, transgender and intersex (LGBTI) and all non-heterosexual people in the Commonwealth. The volume offers the most internationally extensive analysis to date of the global struggle for decriminalisation of same-sex sexual behaviour and relationships.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Human rights in relation to sexual orientation and gender identity are at last reaching the heart of global debates. Yet 78 states worldwide continue to criminalise same-sex sexual behaviour, and due to the legal legacies of the British Empire, 42 of these – more than half – are in the Commonwealth of Nations. In recent years many states have seen the emergence of new sexual nationalisms, leading to increased enforcement of colonial sodomy laws against men, new criminalisations of sex between women and discrimination against transgender people. &lt;/p&gt;&lt;p&gt;&lt;em&gt;Human Rights, Sexual Orientation and Gender Identity in The Commonwealth&lt;/italic&gt; challenges these developments as the first book to focus on experiences of lesbian, gay, bisexual, transgender and intersex (LGBTI) and all non-heterosexual people in the Commonwealth. The volume offers the most internationally extensive analysis to date of the global struggle for decriminalisation of same-sex sexual behaviour and relationships.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume explores the relationship between individuals and institutions in scholastic thought and practice across the twelfth and fifteenth centuries, taking a broad approach to scholasticism in its inclusion of ethics, history, heresy, law, inquisition, metaphysics, pastoral care, poetry, religious orders, saints’ cults and theology. It a</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume explores the relationship between individuals and institutions in scholastic thought and practice across the twelfth and fifteenth centuries, setting an agenda for future debates. Written by leading European experts from numerous fields, this theoretically sophisticated collection analyses a wide range of intellectual practices and disciplines. Avoiding narrow approaches to scholasticism, the book addresses ethics, history, heresy, law, inquisition, metaphysics, pastoral care, poetry, religious orders, saints’ cults and theology. A substantial introduction establishes an accessible historiographical context for the volume’s agenda, and a final afterword examines implications for future research.&lt;/p&gt;&lt;p&gt;The history of individuals and institutions in scholasticism has often been unhelpfully treated either as a simple intellectual genealogy of schools and doctrines, or a constitutional history of particular organizational forms. This volume advances our understanding by reconsidering these fields as a whole and addressing two large questions. What was the relationship between particular intellectuals and their wider networks? How did individuals alter their institutions, and how did those institutions shape their individuality?&lt;/p&gt;&lt;p&gt;This volume is of major importance to intellectual, religious and cultural historians as well as historians of knowledge and science. It will engage those working on individuals and institutions in the middle ages as well as in other periods. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume explores the relationship between individuals and institutions in scholastic thought and practice across the twelfth and fifteenth centuries, setting an agenda for future debates. Written by leading European experts from numerous fields, this theoretically sophisticated collection analyses a wide range of intellectual practices and disciplines. Avoiding narrow approaches to scholasticism, the book addresses ethics, history, heresy, law, inquisition, metaphysics, pastoral care, poetry, religious orders, saints’ cults and theology. A substantial introduction establishes an accessible historiographical context for the volume’s agenda, and a final afterword examines implications for future research.&lt;/p&gt;&lt;p&gt;The history of individuals and institutions in scholasticism has often been unhelpfully treated either as a simple intellectual genealogy of schools and doctrines, or a constitutional history of particular organizational forms. This volume advances our understanding by reconsidering these fields as a whole and addressing two large questions. What was the relationship between particular intellectuals and their wider networks? How did individuals alter their institutions, and how did those institutions shape their individuality?&lt;/p&gt;&lt;p&gt;This volume is of major importance to intellectual, religious and cultural historians as well as historians of knowledge and science. It will engage those working on individuals and institutions in the middle ages as well as in other periods. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: individuals and institutions in medieval scholasticism&lt;br&gt;Antonia Fitzpatrick and John Sabapathy&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. Individuals and intellectual traditions: construction and criticism&lt;/b&gt; &lt;/p&gt;&lt;p&gt;1. The fathers of scholasticism: authorities as totems&lt;br&gt;Blaise Dufal&lt;/p&gt;&lt;p&gt;2. The unicity of substantial form in the &lt;i&gt;Correctoria corruptorii fratris&lt;/i&gt; Thomae of Richard Knapwell, Robert Orford and John of Paris&lt;br&gt;Antonia Fitzpatrick&lt;/p&gt;&lt;p&gt;3. Italian universities, arts masters and interpreting Pomponazzi’s &lt;i&gt;De immortalitate animae&lt;/i&gt;John Marenbon&lt;/p&gt;&lt;p&gt;4. Individual and institution in scholastic historiography: Nicholas Trevet&lt;br&gt;Matthew Kempshall&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Institutions and individuals: organizations and social practices&lt;/b&gt; &lt;/p&gt;&lt;p&gt;&lt;i&gt;a. Individuals and organizations&lt;/i&gt;&lt;/p&gt;&lt;p&gt;5. The charismatic leader and the &lt;i&gt;vita religiosa&lt;/i&gt;: some observations about an apparent contradiction between individual and institution&lt;br&gt;Gert Melville&lt;/p&gt;&lt;p&gt;6. An institution made of individuals: Peter John Olivi and Angelo Clareno on the Franciscan experience&lt;br&gt;Sylvain Piron&lt;/p&gt;&lt;p&gt;7. Rolando of Cremona and the earliest inquisition depositions of Languedoc&lt;br&gt;Peter Biller&lt;/p&gt;&lt;p&gt;&lt;i&gt;b. Individuals and practices&lt;/i&gt; &lt;/p&gt;&lt;p&gt;8. Robert of Courson’s systematic thinking about early thirteenth-century institutions&lt;br&gt;John Sabapathy&lt;/p&gt;&lt;p&gt;9. ‘Better to let scandal arise than to relinquish the truth’: the cases of conscience of the masters of Paris in the thirteenth century&lt;br&gt;Emily Corran&lt;/p&gt;&lt;p&gt;10. Of parish priests and hermaphrodites: Robert Holcot’s discussion of &lt;i&gt;Omnis utriusque sexus&lt;/i&gt;&lt;br&gt;Cornelia Linde&lt;/p&gt;&lt;p&gt;11. The cult of the marriage of Joseph and Mary: the shaping of doctrinal novelty in Jean Gerson’s &lt;i&gt;Josephina&lt;/i&gt; (1414–17)&lt;br&gt;Isabel Iribarren&lt;/p&gt;&lt;p&gt;Afterword&lt;br&gt;David d’Avray&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: individuals and institutions in medieval scholasticism&lt;br&gt;Antonia Fitzpatrick and John Sabapathy&lt;/p&gt;&lt;p&gt;&lt;b&gt;I. Individuals and intellectual traditions: construction and criticism&lt;/b&gt; &lt;/p&gt;&lt;p&gt;1. The fathers of scholasticism: authorities as totems&lt;br&gt;Blaise Dufal&lt;/p&gt;&lt;p&gt;2. The unicity of substantial form in the &lt;i&gt;Correctoria corruptorii fratris&lt;/i&gt; Thomae of Richard Knapwell, Robert Orford and John of Paris&lt;br&gt;Antonia Fitzpatrick&lt;/p&gt;&lt;p&gt;3. Italian universities, arts masters and interpreting Pomponazzi’s &lt;i&gt;De immortalitate animae&lt;/i&gt;John Marenbon&lt;/p&gt;&lt;p&gt;4. Individual and institution in scholastic historiography: Nicholas Trevet&lt;br&gt;Matthew Kempshall&lt;/p&gt;&lt;p&gt;&lt;b&gt;II. Institutions and individuals: organizations and social practices&lt;/b&gt; &lt;/p&gt;&lt;p&gt;&lt;i&gt;a. Individuals and organizations&lt;/i&gt;&lt;/p&gt;&lt;p&gt;5. The charismatic leader and the &lt;i&gt;vita religiosa&lt;/i&gt;: some observations about an apparent contradiction between individual and institution&lt;br&gt;Gert Melville&lt;/p&gt;&lt;p&gt;6. An institution made of individuals: Peter John Olivi and Angelo Clareno on the Franciscan experience&lt;br&gt;Sylvain Piron&lt;/p&gt;&lt;p&gt;7. Rolando of Cremona and the earliest inquisition depositions of Languedoc&lt;br&gt;Peter Biller&lt;/p&gt;&lt;p&gt;&lt;i&gt;b. Individuals and practices&lt;/i&gt; &lt;/p&gt;&lt;p&gt;8. Robert of Courson’s systematic thinking about early thirteenth-century institutions&lt;br&gt;John Sabapathy&lt;/p&gt;&lt;p&gt;9. ‘Better to let scandal arise than to relinquish the truth’: the cases of conscience of the masters of Paris in the thirteenth century&lt;br&gt;Emily Corran&lt;/p&gt;&lt;p&gt;10. Of parish priests and hermaphrodites: Robert Holcot’s discussion of &lt;i&gt;Omnis utriusque sexus&lt;/i&gt;&lt;br&gt;Cornelia Linde&lt;/p&gt;&lt;p&gt;11. The cult of the marriage of Joseph and Mary: the shaping of doctrinal novelty in Jean Gerson’s &lt;i&gt;Josephina&lt;/i&gt; (1414–17)&lt;br&gt;Isabel Iribarren&lt;/p&gt;&lt;p&gt;Afterword&lt;br&gt;David d’Avray&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential teaching companion offering practical strategies for enhancing learning for all teachers of history in higher education.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The study of the eighteenth century has been a growth area in university research and teaching in recent decades. Although widely taught in history departments, the eighteenth century also presents challenges, including new students’ unfamiliarity with the period, the theoretical and interdisciplinary nature of the critical writings, and extensive online source material requiring digital skills for its evaluation.&lt;/p&gt;&lt;p&gt;Focusing on pedagogical innovation and current developments in the discipline, this collection of essays reflects on how we teach the history of the long eighteenth century, exploring current subfields such as histories of material culture, the senses, gender, crime and empire. It presents practical case studies showcasing how novel teaching methods can be employed in the classroom that promote active learning and invite students to think critically about the nature of their discipline. Methods covered include decolonising the curriculum, digital history, transferable skills, engaging with objects, working in non-classroom settings and multisensory approaches.&lt;/p&gt;&lt;p&gt;Grounded in real academic practice, this is a valuable guide for all history educators, whether specialising in the eighteenth century or beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential teaching companion offering practical strategies for enhancing learning for all teachers of history in higher education.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The study of the eighteenth century has been a growth area in university research and teaching in recent decades. Although widely taught in history departments, the eighteenth century also presents challenges, including new students’ unfamiliarity with the period, the theoretical and interdisciplinary nature of the critical writings, and extensive online source material requiring digital skills for its evaluation.&lt;/p&gt;&lt;p&gt;Focusing on pedagogical innovation and current developments in the discipline, this collection of essays reflects on how we teach the history of the long eighteenth century, exploring current subfields such as histories of material culture, the senses, gender, crime and empire. It presents practical case studies showcasing how novel teaching methods can be employed in the classroom that promote active learning and invite students to think critically about the nature of their discipline. Methods covered include decolonising the curriculum, digital history, transferable skills, engaging with objects, working in non-classroom settings and multisensory approaches.&lt;/p&gt;&lt;p&gt;Grounded in real academic practice, this is a valuable guide for all history educators, whether specialising in the eighteenth century or beyond.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Ruth Larsen, Alice Marples and Matthew McCormack&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Digital History&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 Letting Students Loose in the Archive: Reflections on Teaching “At the Court of King George: Exploring the Royal Archives” at King’s College London&lt;br&gt; &lt;em&gt;Arthur Burns and Oliver Walton&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 Introducing Australian Students to British History and Research Methods Via Digital Sources&lt;br&gt; &lt;em&gt;Simon Burrows and Rebekah Ward&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part II History in the Classroom&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;3 Sensational Pedagogy: Teaching the Sensory Eighteenth Century&lt;br&gt; &lt;em&gt;William Tullett&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 Let’s Talk About Sex: “BAD” Approaches to Teaching the Histories of Gender and Sexualities&lt;br&gt; &lt;em&gt;Ruth Larsen&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Engaging Students with Political History: Citizenship in the (Very) Long Eighteenth Century&lt;br&gt; &lt;em&gt;Matthew McCormack&lt;/em&gt; &lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Material Culture and Museum Collections&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;6 Beyond “Great White Men”: Teaching Histories of Science, Empire and Heritage through Collections &lt;em&gt;Alice Marples&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 Teaching Eighteenth-Century Classical Reception through University Museum Collections&lt;br&gt; &lt;em&gt;Lenia Kouneni&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While tax clinics have existed in the US since the 1970s, they are now being established throughout the world, with recent clinical developments in Australia, the UK and Ireland in particular.&lt;/p&gt;&lt;p&gt;Of interest to higher education professionals, the tax profession and policymakers, this practical handbook explores the benefits that a clinical tax education can have and equips readers with the tools needed to start a clinical tax project. It investigates the ways in which tax clinics can both educate and remedy tax positions for local communities. It also explores the higher education setting, in which community tax projects rely on students for their success, offering them the benefits of an alternative learning environment in tax and experience in tax while studying.&lt;/p&gt;&lt;p&gt;Beyond identifying the practical benefits, this handbook uses learning from tax clinics to uncover the burdens and impacts of tax policy on more marginalised taxpayers, and how policymakers can tailor tax systems to overcome them.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Nina Olsen&lt;/p&gt;&lt;p&gt;1. Introduction&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Part 1: The Tax Clinic &lt;/b&gt;&lt;/p&gt;&lt;p&gt;2. A brief history of tax clinics around the globe&lt;/p&gt;&lt;p&gt;&lt;em&gt;Donovan Castelyn and Annette Morgan&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3. Project administration: how to set up a tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4. Rationale: Tax support for low-income individuals&lt;/p&gt;&lt;p&gt;&lt;em&gt;Tina Riches&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5. Rationale: Tax and the poverty interface&lt;/p&gt;&lt;p&gt;&lt;em&gt;Ann Kayis-Kumar, Lily Pan, Michael Walpole, Bradley Hastings and Jack Noone&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 2: Tax Clinics and our Communities&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;6. Engagement in the community&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7. Listening to our Communities: The Community Tax Law Project as an example of Low-Income Taxpayer Community Focused Service Provider&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Sams&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8. Public Education: the Unilag Tax Club * Edidiong Bassey and Aduloju Oluwatofunmi*&lt;/p&gt;&lt;p&gt;9. Public Education: engaging with secondary education in schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;Michelle Lyon Drumbl&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10. Taxpayer resolution: improving taxpayer compliance in Indonesia&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kristian Agung Prasetyo and Khusnaini&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11. Policy changes: impact on and through the tax court&lt;/p&gt;&lt;p&gt;&lt;em&gt;Keith Fogg&lt;/em&gt;&lt;/p&gt;&lt;p&gt;12. Marginalised voices: tax and the criminal justice system&lt;/p&gt;&lt;p&gt;&lt;em&gt;Deborah Wood&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 3: Tax Clinics and our Students&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;13. Pedagogical theory and clinical tax education&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;14. Enhancing student experience: shadowing, role plays and reflection&lt;/p&gt;&lt;p&gt;&lt;em&gt;Connie Vitale and Andrew Medlen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;15. Introducing tax advocacy to students&lt;/p&gt;&lt;p&gt;&lt;em&gt;Sarah Lora and Christine Speidel&lt;/em&gt;&lt;/p&gt;&lt;p&gt;16. Developing Employability Skills through Practice-Based Learning&lt;/p&gt;&lt;p&gt;&lt;em&gt;Eric O. Boahen, Shampa Roy-Mukherjee, Emmanuel Ambe and James Tuffour&lt;/em&gt;&lt;/p&gt;&lt;p&gt;17. Students’ professional identity and a fully online tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Brett Freudenberg, Melissa Belle Isle, Colin Perryman, Kristin Thomas and Ashleigh Cohen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 4: Moving Forwards&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;18. A research roadmap for tax clinics&lt;/p&gt;&lt;p&gt;&lt;em&gt;Emer Mulligan and Margaret O’Neill&lt;/em&gt;&lt;/p&gt;&lt;p&gt;19. Moving forwards: tax clinics and business schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Massey&lt;/em&gt;&lt;/p&gt;&lt;p&gt;20. Concluding remarks&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While tax clinics have existed in the US since the 1970s, they are now being established throughout the world, with recent clinical developments in Australia, the UK and Ireland in particular.&lt;/p&gt;&lt;p&gt;Of interest to higher education professionals, the tax profession and policymakers, this practical handbook explores the benefits that a clinical tax education can have and equips readers with the tools needed to start a clinical tax project. It investigates the ways in which tax clinics can both educate and remedy tax positions for local communities. It also explores the higher education setting, in which community tax projects rely on students for their success, offering them the benefits of an alternative learning environment in tax and experience in tax while studying.&lt;/p&gt;&lt;p&gt;Beyond identifying the practical benefits, this handbook uses learning from tax clinics to uncover the burdens and impacts of tax policy on more marginalised taxpayers, and how policymakers can tailor tax systems to overcome them.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While tax clinics have existed in the US since the 1970s, they are now being established throughout the world, with recent clinical developments in Australia, the UK and Ireland in particular.&lt;/p&gt;&lt;p&gt;Of interest to higher education professionals, the tax profession and policymakers, this practical handbook explores the benefits that a clinical tax education can have and equips readers with the tools needed to start a clinical tax project. It investigates the ways in which tax clinics can both educate and remedy tax positions for local communities. It also explores the higher education setting, in which community tax projects rely on students for their success, offering them the benefits of an alternative learning environment in tax and experience in tax while studying.&lt;/p&gt;&lt;p&gt;Beyond identifying the practical benefits, this handbook uses learning from tax clinics to uncover the burdens and impacts of tax policy on more marginalised taxpayers, and how policymakers can tailor tax systems to overcome them.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Nina Olsen&lt;/p&gt;&lt;p&gt;1. Introduction&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Part 1: The Tax Clinic &lt;/b&gt;&lt;/p&gt;&lt;p&gt;2. A brief history of tax clinics around the globe&lt;/p&gt;&lt;p&gt;&lt;em&gt;Donovan Castelyn and Annette Morgan&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3. Project administration: how to set up a tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4. Rationale: Tax support for low-income individuals&lt;/p&gt;&lt;p&gt;&lt;em&gt;Tina Riches&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5. Rationale: Tax and the poverty interface&lt;/p&gt;&lt;p&gt;&lt;em&gt;Ann Kayis-Kumar, Lily Pan, Michael Walpole, Bradley Hastings and Jack Noone&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 2: Tax Clinics and our Communities&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;6. Engagement in the community&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7. Listening to our Communities: The Community Tax Law Project as an example of Low-Income Taxpayer Community Focused Service Provider&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Sams&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8. Public Education: the Unilag Tax Club * Edidiong Bassey and Aduloju Oluwatofunmi*&lt;/p&gt;&lt;p&gt;9. Public Education: engaging with secondary education in schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;Michelle Lyon Drumbl&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10. Taxpayer resolution: improving taxpayer compliance in Indonesia&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kristian Agung Prasetyo and Khusnaini&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11. Policy changes: impact on and through the tax court&lt;/p&gt;&lt;p&gt;&lt;em&gt;Keith Fogg&lt;/em&gt;&lt;/p&gt;&lt;p&gt;12. Marginalised voices: tax and the criminal justice system&lt;/p&gt;&lt;p&gt;&lt;em&gt;Deborah Wood&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 3: Tax Clinics and our Students&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;13. Pedagogical theory and clinical tax education&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;14. Enhancing student experience: shadowing, role plays and reflection&lt;/p&gt;&lt;p&gt;&lt;em&gt;Connie Vitale and Andrew Medlen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;15. Introducing tax advocacy to students&lt;/p&gt;&lt;p&gt;&lt;em&gt;Sarah Lora and Christine Speidel&lt;/em&gt;&lt;/p&gt;&lt;p&gt;16. Developing Employability Skills through Practice-Based Learning&lt;/p&gt;&lt;p&gt;&lt;em&gt;Eric O. Boahen, Shampa Roy-Mukherjee, Emmanuel Ambe and James Tuffour&lt;/em&gt;&lt;/p&gt;&lt;p&gt;17. Students’ professional identity and a fully online tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Brett Freudenberg, Melissa Belle Isle, Colin Perryman, Kristin Thomas and Ashleigh Cohen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 4: Moving Forwards&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;18. A research roadmap for tax clinics&lt;/p&gt;&lt;p&gt;&lt;em&gt;Emer Mulligan and Margaret O’Neill&lt;/em&gt;&lt;/p&gt;&lt;p&gt;19. Moving forwards: tax clinics and business schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Massey&lt;/em&gt;&lt;/p&gt;&lt;p&gt;20. Concluding remarks&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Nina Olsen&lt;/p&gt;&lt;p&gt;1. Introduction&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Part 1: The Tax Clinic &lt;/b&gt;&lt;/p&gt;&lt;p&gt;2. A brief history of tax clinics around the globe&lt;/p&gt;&lt;p&gt;&lt;em&gt;Donovan Castelyn and Annette Morgan&lt;/em&gt;&lt;/p&gt;&lt;p&gt;3. Project administration: how to set up a tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;4. Rationale: Tax support for low-income individuals&lt;/p&gt;&lt;p&gt;&lt;em&gt;Tina Riches&lt;/em&gt;&lt;/p&gt;&lt;p&gt;5. Rationale: Tax and the poverty interface&lt;/p&gt;&lt;p&gt;&lt;em&gt;Ann Kayis-Kumar, Lily Pan, Michael Walpole, Bradley Hastings and Jack Noone&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 2: Tax Clinics and our Communities&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;6. Engagement in the community&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton, Annette Morgan, David Massey and Donovan Castelyn&lt;/em&gt;&lt;/p&gt;&lt;p&gt;7. Listening to our Communities: The Community Tax Law Project as an example of Low-Income Taxpayer Community Focused Service Provider&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Sams&lt;/em&gt;&lt;/p&gt;&lt;p&gt;8. Public Education: the Unilag Tax Club * Edidiong Bassey and Aduloju Oluwatofunmi*&lt;/p&gt;&lt;p&gt;9. Public Education: engaging with secondary education in schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;Michelle Lyon Drumbl&lt;/em&gt;&lt;/p&gt;&lt;p&gt;10. Taxpayer resolution: improving taxpayer compliance in Indonesia&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kristian Agung Prasetyo and Khusnaini&lt;/em&gt;&lt;/p&gt;&lt;p&gt;11. Policy changes: impact on and through the tax court&lt;/p&gt;&lt;p&gt;&lt;em&gt;Keith Fogg&lt;/em&gt;&lt;/p&gt;&lt;p&gt;12. Marginalised voices: tax and the criminal justice system&lt;/p&gt;&lt;p&gt;&lt;em&gt;Deborah Wood&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 3: Tax Clinics and our Students&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;13. Pedagogical theory and clinical tax education&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;&lt;p&gt;14. Enhancing student experience: shadowing, role plays and reflection&lt;/p&gt;&lt;p&gt;&lt;em&gt;Connie Vitale and Andrew Medlen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;15. Introducing tax advocacy to students&lt;/p&gt;&lt;p&gt;&lt;em&gt;Sarah Lora and Christine Speidel&lt;/em&gt;&lt;/p&gt;&lt;p&gt;16. Developing Employability Skills through Practice-Based Learning&lt;/p&gt;&lt;p&gt;&lt;em&gt;Eric O. Boahen, Shampa Roy-Mukherjee, Emmanuel Ambe and James Tuffour&lt;/em&gt;&lt;/p&gt;&lt;p&gt;17. Students’ professional identity and a fully online tax clinic&lt;/p&gt;&lt;p&gt;&lt;em&gt;Brett Freudenberg, Melissa Belle Isle, Colin Perryman, Kristin Thomas and Ashleigh Cohen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Part 4: Moving Forwards&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;18. A research roadmap for tax clinics&lt;/p&gt;&lt;p&gt;&lt;em&gt;Emer Mulligan and Margaret O’Neill&lt;/em&gt;&lt;/p&gt;&lt;p&gt;19. Moving forwards: tax clinics and business schools&lt;/p&gt;&lt;p&gt;&lt;em&gt;David Massey&lt;/em&gt;&lt;/p&gt;&lt;p&gt;20. Concluding remarks&lt;/p&gt;&lt;p&gt;&lt;em&gt;Amy Lawton&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the end of World War II and the founding of the United Nations, genocide, crimes against humanity and other war crimes—mass atrocities—have been explicitly illegal. When such crimes are committed, the international community has an obligation to respond: the human rights of the victims outweigh the sovereignty claims of states that engage in or allow such human rights violations. This obligation has come to be known as the responsibility to protect. Yet, parallel to this responsibility, two other, related responsibilities have developed: to &lt;i&gt;prosecute&lt;/italic&gt; those responsible for the crimes, and to provide humanitarian relief to the victims—what the author calls the responsibility to &lt;i&gt;palliate&lt;/italic&gt;. Even though this rhetoric of protecting those in need is well used by the international community, its application in practice has been erratic at best.&lt;/p&gt;&lt;p&gt;In &lt;i&gt;International Responses to Mass Atrocities in Africa&lt;/italic&gt;, Kurt Mills develops a typology of responses to mass atrocities, investigates the limitations of these responses, and calls for such responses to be implemented in a more timely and thoughtful manner. Mills considers four cases of international responses to mass atrocities—in Rwanda, the Democratic Republic of the Congo, Uganda, and Darfur—putting the cases into historical context and analyzing them according to the typology, showing how the responses interact. Although all are intended to address human suffering, they are very different types of actions and accomplish different things, over different timescales, on different orders of magnitude, and by very different types of actors. But the critical question is whether they accomplish their objectives in a mutually supportive way – and what the trade-offs in using one or more of these responses may be. By expanding the understanding of international responsibilities, Mills provides critical analysis of the possibilities for the international community to respond to humanitarian crises in the future.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the end of World War II and the founding of the United Nations, genocide, crimes against humanity and other war crimes—mass atrocities—have been explicitly illegal. When such crimes are committed, the international community has an obligation to respond: the human rights of the victims outweigh the sovereignty claims of states that engage in or allow such human rights violations. This obligation has come to be known as the responsibility to protect. Yet, parallel to this responsibility, two other, related responsibilities have developed: to &lt;i&gt;prosecute&lt;/italic&gt; those responsible for the crimes, and to provide humanitarian relief to the victims—what the author calls the responsibility to &lt;i&gt;palliate&lt;/italic&gt;. Even though this rhetoric of protecting those in need is well used by the international community, its application in practice has been erratic at best.&lt;/p&gt;&lt;p&gt;In &lt;i&gt;International Responses to Mass Atrocities in Africa&lt;/italic&gt;, Kurt Mills develops a typology of responses to mass atrocities, investigates the limitations of these responses, and calls for such responses to be implemented in a more timely and thoughtful manner. Mills considers four cases of international responses to mass atrocities—in Rwanda, the Democratic Republic of the Congo, Uganda, and Darfur—putting the cases into historical context and analyzing them according to the typology, showing how the responses interact. Although all are intended to address human suffering, they are very different types of actions and accomplish different things, over different timescales, on different orders of magnitude, and by very different types of actors. But the critical question is whether they accomplish their objectives in a mutually supportive way – and what the trade-offs in using one or more of these responses may be. By expanding the understanding of international responsibilities, Mills provides critical analysis of the possibilities for the international community to respond to humanitarian crises in the future.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction &lt;br&gt; &lt;em&gt;Rosemary Auchmuty &amp;amp; Fiona Cownie&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Shaking Up the Savoy&lt;br&gt; &lt;em&gt;Sally Wheeler&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The Great London Smog of 1952; its consequences and contemporary relevance”&lt;br&gt; &lt;em&gt;Sue Farran&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Direct Line to Beeching and Beyond? The Failure of the 1950s Railway Modernisation Plan&lt;br&gt; &lt;em&gt;Emma Jones&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Professor Gower, Complacent Academics and Legal Education&lt;br&gt; &lt;em&gt;Fiona Cownie&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 A University in (or of) Wales? Vaisey’s Folly and St. David’s College, Lampeter&lt;br&gt; &lt;em&gt;R. Gwynedd Parry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Radio, The Listener and The Times: lessons from the 1950s in the public understanding of law&lt;br&gt; &lt;em&gt;Simon Lee&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Divorce Law Reform and Feminism in the 1950s &lt;br&gt; &lt;em&gt;Rosemary Auchmuty&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Mrs. Gladys Hutchinson, Lord Upjohn, and the case of the bankrupt “spendthrift…ne-er-do-well and… waster”&lt;br&gt; &lt;em&gt;John Tribe&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 The Wolfenden Report, homosexuality, and women&lt;br&gt; &lt;em&gt;Caroline Derry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1950s was a decade of considerable legal development in England and Wales, despite often being regarded as very conservative in contrast to the more radical 1960s and 1970s. This collection illustrates the breadth of those developments, providing a sociolegal perspective on a range of topics across criminal, property, family, commercial, environmental and public law, and legal education. It examines the social, political and economic context of the decade to reveal how legal developments in the 1950s have much greater significance than has generally been acknowledged to date. Drawing on case studies from the Great London Smog in 1952, the treatment of women in the Wolfenden Report and divorce law reform, to the takeover battle for the Savoy Hotel in 1953, law on the radio and more, the chapters throw new light on current debates about the relationship between law and issues of justice, inclusion and equality in different spheres of activity.&lt;/p&gt;&lt;p&gt;Written for historians and legal specialists alike, this book explores the stories behind the laws in this neglected decade. In revealing the historical context, arguments and controversies raised at the time and the different perspectives of the parties involved, it offers a greater understanding of why we have the law we have now and of these issues as they continue to be played out in the early twenty-first century.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1950s was a decade of considerable legal development in England and Wales, despite often being regarded as very conservative in contrast to the more radical 1960s and 1970s. This collection illustrates the breadth of those developments, providing a sociolegal perspective on a range of topics across criminal, property, family, commercial, environmental and public law, and legal education. It examines the social, political and economic context of the decade to reveal how legal developments in the 1950s have much greater significance than has generally been acknowledged to date. Drawing on case studies from the Great London Smog in 1952, the treatment of women in the Wolfenden Report and divorce law reform, to the takeover battle for the Savoy Hotel in 1953, law on the radio and more, the chapters throw new light on current debates about the relationship between law and issues of justice, inclusion and equality in different spheres of activity.&lt;/p&gt;&lt;p&gt;Written for historians and legal specialists alike, this book explores the stories behind the laws in this neglected decade. In revealing the historical context, arguments and controversies raised at the time and the different perspectives of the parties involved, it offers a greater understanding of why we have the law we have now and of these issues as they continue to be played out in the early twenty-first century.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction &lt;br&gt; &lt;em&gt;Rosemary Auchmuty &amp;amp; Fiona Cownie&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Shaking Up the Savoy&lt;br&gt; &lt;em&gt;Sally Wheeler&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 The Great London Smog of 1952; its consequences and contemporary relevance”&lt;br&gt; &lt;em&gt;Sue Farran&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Direct Line to Beeching and Beyond? The Failure of the 1950s Railway Modernisation Plan&lt;br&gt; &lt;em&gt;Emma Jones&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Professor Gower, Complacent Academics and Legal Education&lt;br&gt; &lt;em&gt;Fiona Cownie&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 A University in (or of) Wales? Vaisey’s Folly and St. David’s College, Lampeter&lt;br&gt; &lt;em&gt;R. Gwynedd Parry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Radio, The Listener and The Times: lessons from the 1950s in the public understanding of law&lt;br&gt; &lt;em&gt;Simon Lee&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Divorce Law Reform and Feminism in the 1950s &lt;br&gt; &lt;em&gt;Rosemary Auchmuty&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Mrs. Gladys Hutchinson, Lord Upjohn, and the case of the bankrupt “spendthrift…ne-er-do-well and… waster”&lt;br&gt; &lt;em&gt;John Tribe&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 The Wolfenden Report, homosexuality, and women&lt;br&gt; &lt;em&gt;Caroline Derry&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While there has been an abundance of scientific works on the COVID-19 crisis, there has been relatively little research to date from the humanities. This striking new book seeks to address the immediacy of COVID-19 by focusing on the implications of the virus in a wider interdisciplinary context – through the lens of the law, history, ethics, technology, economics and gender studies.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;From Europe to South America, Asia and beyond, &lt;em&gt;Law, Humanities and the COVID Crisis&lt;/italic&gt; sets out a framework for understanding the COVID-19 virus beyond its epidemiological constraints, asking us to question the very definition of what it means to be human. Researchers from around the world offer their critical reflections on the past, present, and future of this period of sociocultural upheaval and the tremendous suffering that has laid bare fundamental imbalances in our society. Featuring essays on public welfare versus private interest, violence against women, mask compliance, conspiracy theories and national security laws, this book is a significant contribution to understanding our new 'post-COVID' landscape, and the future yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While there has been an abundance of scientific works on the COVID-19 crisis, there has been relatively little research to date from the humanities. This striking new book seeks to address the immediacy of COVID-19 by focusing on the implications of the virus in a wider interdisciplinary context – through the lens of the law, history, ethics, technology, economics and gender studies.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;From Europe to South America, Asia and beyond, &lt;em&gt;Law, Humanities and the COVID Crisis&lt;/italic&gt; sets out a framework for understanding the COVID-19 virus beyond its epidemiological constraints, asking us to question the very definition of what it means to be human. Researchers from around the world offer their critical reflections on the past, present, and future of this period of sociocultural upheaval and the tremendous suffering that has laid bare fundamental imbalances in our society. Featuring essays on public welfare versus private interest, violence against women, mask compliance, conspiracy theories and national security laws, this book is a significant contribution to understanding our new 'post-COVID' landscape, and the future yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;
&lt;p&gt;Carl F. Stychin&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;1. Public Interest or Social Need? Reflections on the Pandemic, Technology and the Law&lt;/p&gt;
&lt;p&gt;Dimitrios Kivotidis&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;2. COVID, Commodification and Conspiracism&lt;/p&gt;
&lt;p&gt;David M. Seymour&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;3. Counting the Dead During a Pandemic&lt;/p&gt;
&lt;p&gt;Marc Trabsky&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;4. The Law and the Limits of the Dressed Body: Masking Regulation and the 1918–19 Influenza Pandemic in Australia&lt;/p&gt;
&lt;p&gt;Marc De Vitis and David J Carter&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;5. Walls and Bridges: Framing Lockdown through Metaphors of Imprisonment and Fantasies of Escape&lt;/p&gt;
&lt;p&gt;David Gurnham&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;6. Penal Response and Biopolitics in the time of the COVID-19 Pandemic: An Indonesian Experience&lt;/p&gt;
&lt;p&gt;Harison Citrawan and Sabrina Nadilla&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;7. The Pandemic and Two Ships&lt;/p&gt;
&lt;p&gt;Renisa Mawani and Mikki Stelder&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;8. Women, Violence and Protest in times of COVID-19&lt;/p&gt;
&lt;p&gt;Kim Barker and Olga Jurasz&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;9. COVID-19 and the Legal Regulation of Working Families&lt;/p&gt;
&lt;p&gt;Nicole Busby and Grace James&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;10. Law, Everyday Spaces and Objects, and Being Human&lt;/p&gt;
&lt;p&gt;Jill Marshall&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;11. Pandemic, Humanities and The Legal Imagination of The Disaster&lt;/p&gt;
&lt;p&gt;Valerio Nitrato Izzo&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;12. Prospects for Recovery in Brazil: Deweyan Democracy, the Legacy of Fernando Cardoso and the Obstruction of Jair Bolsonaro&lt;/p&gt;
&lt;p&gt;Frederic R Kellogg, George Browne Rego and Pedro Spindola B Alves&lt;/p&gt;</Text>
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&lt;p&gt;1. Public Interest or Social Need? Reflections on the Pandemic, Technology and the Law&lt;/p&gt;
&lt;p&gt;Dimitrios Kivotidis&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;2. COVID, Commodification and Conspiracism&lt;/p&gt;
&lt;p&gt;David M. Seymour&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;3. Counting the Dead During a Pandemic&lt;/p&gt;
&lt;p&gt;Marc Trabsky&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;4. The Law and the Limits of the Dressed Body: Masking Regulation and the 1918–19 Influenza Pandemic in Australia&lt;/p&gt;
&lt;p&gt;Marc De Vitis and David J Carter&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;5. Walls and Bridges: Framing Lockdown through Metaphors of Imprisonment and Fantasies of Escape&lt;/p&gt;
&lt;p&gt;David Gurnham&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;6. Penal Response and Biopolitics in the time of the COVID-19 Pandemic: An Indonesian Experience&lt;/p&gt;
&lt;p&gt;Harison Citrawan and Sabrina Nadilla&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;7. The Pandemic and Two Ships&lt;/p&gt;
&lt;p&gt;Renisa Mawani and Mikki Stelder&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;8. Women, Violence and Protest in times of COVID-19&lt;/p&gt;
&lt;p&gt;Kim Barker and Olga Jurasz&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;9. COVID-19 and the Legal Regulation of Working Families&lt;/p&gt;
&lt;p&gt;Nicole Busby and Grace James&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;10. Law, Everyday Spaces and Objects, and Being Human&lt;/p&gt;
&lt;p&gt;Jill Marshall&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;11. Pandemic, Humanities and The Legal Imagination of The Disaster&lt;/p&gt;
&lt;p&gt;Valerio Nitrato Izzo&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;12. Prospects for Recovery in Brazil: Deweyan Democracy, the Legacy of Fernando Cardoso and the Obstruction of Jair Bolsonaro&lt;/p&gt;
&lt;p&gt;Frederic R Kellogg, George Browne Rego and Pedro Spindola B Alves&lt;/p&gt;</Text>
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&lt;p&gt;Carl F. Stychin&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;1. Public Interest or Social Need? Reflections on the Pandemic, Technology and the Law&lt;/p&gt;
&lt;p&gt;Dimitrios Kivotidis&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;2. COVID, Commodification and Conspiracism&lt;/p&gt;
&lt;p&gt;David M. Seymour&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;3. Counting the Dead During a Pandemic&lt;/p&gt;
&lt;p&gt;Marc Trabsky&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;4. The Law and the Limits of the Dressed Body: Masking Regulation and the 1918–19 Influenza Pandemic in Australia&lt;/p&gt;
&lt;p&gt;Marc De Vitis and David J Carter&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;5. Walls and Bridges: Framing Lockdown through Metaphors of Imprisonment and Fantasies of Escape&lt;/p&gt;
&lt;p&gt;David Gurnham&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;6. Penal Response and Biopolitics in the time of the COVID-19 Pandemic: An Indonesian Experience&lt;/p&gt;
&lt;p&gt;Harison Citrawan and Sabrina Nadilla&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;7. The Pandemic and Two Ships&lt;/p&gt;
&lt;p&gt;Renisa Mawani and Mikki Stelder&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;8. Women, Violence and Protest in times of COVID-19&lt;/p&gt;
&lt;p&gt;Kim Barker and Olga Jurasz&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;9. COVID-19 and the Legal Regulation of Working Families&lt;/p&gt;
&lt;p&gt;Nicole Busby and Grace James&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;10. Law, Everyday Spaces and Objects, and Being Human&lt;/p&gt;
&lt;p&gt;Jill Marshall&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;11. Pandemic, Humanities and The Legal Imagination of The Disaster&lt;/p&gt;
&lt;p&gt;Valerio Nitrato Izzo&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;12. Prospects for Recovery in Brazil: Deweyan Democracy, the Legacy of Fernando Cardoso and the Obstruction of Jair Bolsonaro&lt;/p&gt;
&lt;p&gt;Frederic R Kellogg, George Browne Rego and Pedro Spindola B Alves&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While there has been an abundance of scientific works on the COVID-19 crisis, there has been relatively little research to date from the humanities. This striking new book seeks to address the immediacy of COVID-19 by focusing on the implications of the virus in a wider interdisciplinary context – through the lens of the law, history, ethics, technology, economics and gender studies.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;From Europe to South America, Asia and beyond, &lt;em&gt;Law, Humanities and the COVID Crisis&lt;/italic&gt; sets out a framework for understanding the COVID-19 virus beyond its epidemiological constraints, asking us to question the very definition of what it means to be human. Researchers from around the world offer their critical reflections on the past, present, and future of this period of sociocultural upheaval and the tremendous suffering that has laid bare fundamental imbalances in our society. Featuring essays on public welfare versus private interest, violence against women, mask compliance, conspiracy theories and national security laws, this book is a significant contribution to understanding our new 'post-COVID' landscape, and the future yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While there has been an abundance of scientific works on the COVID-19 crisis, there has been relatively little research to date from the humanities. This striking new book seeks to address the immediacy of COVID-19 by focusing on the implications of the virus in a wider interdisciplinary context – through the lens of the law, history, ethics, technology, economics and gender studies.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;From Europe to South America, Asia and beyond, &lt;em&gt;Law, Humanities and the COVID Crisis&lt;/italic&gt; sets out a framework for understanding the COVID-19 virus beyond its epidemiological constraints, asking us to question the very definition of what it means to be human. Researchers from around the world offer their critical reflections on the past, present, and future of this period of sociocultural upheaval and the tremendous suffering that has laid bare fundamental imbalances in our society. Featuring essays on public welfare versus private interest, violence against women, mask compliance, conspiracy theories and national security laws, this book is a significant contribution to understanding our new 'post-COVID' landscape, and the future yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;
&lt;p&gt;Carl F. Stychin&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;1. Public Interest or Social Need? Reflections on the Pandemic, Technology and the Law&lt;/p&gt;
&lt;p&gt;Dimitrios Kivotidis&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;2. COVID, Commodification and Conspiracism&lt;/p&gt;
&lt;p&gt;David M. Seymour&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;3. Counting the Dead During a Pandemic&lt;/p&gt;
&lt;p&gt;Marc Trabsky&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;4. The Law and the Limits of the Dressed Body: Masking Regulation and the 1918–19 Influenza Pandemic in Australia&lt;/p&gt;
&lt;p&gt;Marc De Vitis and David J Carter&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;5. Walls and Bridges: Framing Lockdown through Metaphors of Imprisonment and Fantasies of Escape&lt;/p&gt;
&lt;p&gt;David Gurnham&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;6. Penal Response and Biopolitics in the time of the COVID-19 Pandemic: An Indonesian Experience&lt;/p&gt;
&lt;p&gt;Harison Citrawan and Sabrina Nadilla&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;7. The Pandemic and Two Ships&lt;/p&gt;
&lt;p&gt;Renisa Mawani and Mikki Stelder&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;8. Women, Violence and Protest in times of COVID-19&lt;/p&gt;
&lt;p&gt;Kim Barker and Olga Jurasz&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;9. COVID-19 and the Legal Regulation of Working Families&lt;/p&gt;
&lt;p&gt;Nicole Busby and Grace James&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;10. Law, Everyday Spaces and Objects, and Being Human&lt;/p&gt;
&lt;p&gt;Jill Marshall&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;11. Pandemic, Humanities and The Legal Imagination of The Disaster&lt;/p&gt;
&lt;p&gt;Valerio Nitrato Izzo&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;12. Prospects for Recovery in Brazil: Deweyan Democracy, the Legacy of Fernando Cardoso and the Obstruction of Jair Bolsonaro&lt;/p&gt;
&lt;p&gt;Frederic R Kellogg, George Browne Rego and Pedro Spindola B Alves&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;While there has been an abundance of scientific works on the COVID-19 crisis, there has been relatively little research to date from the humanities. This striking new book seeks to address the immediacy of COVID-19 by focusing on the implications of the virus in a wider interdisciplinary context – through the lens of the law, history, ethics, technology, economics and gender studies.&lt;/p&gt;&lt;break/&gt;&lt;p&gt;From Europe to South America, Asia and beyond, &lt;em&gt;Law, Humanities and the COVID Crisis&lt;/italic&gt; sets out a framework for understanding the COVID-19 virus beyond its epidemiological constraints, asking us to question the very definition of what it means to be human. Researchers from around the world offer their critical reflections on the past, present, and future of this period of sociocultural upheaval and the tremendous suffering that has laid bare fundamental imbalances in our society. Featuring essays on public welfare versus private interest, violence against women, mask compliance, conspiracy theories and national security laws, this book is a significant contribution to understanding our new 'post-COVID' landscape, and the future yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;
&lt;p&gt;Carl F. Stychin&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;1. Public Interest or Social Need? Reflections on the Pandemic, Technology and the Law&lt;/p&gt;
&lt;p&gt;Dimitrios Kivotidis&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;2. COVID, Commodification and Conspiracism&lt;/p&gt;
&lt;p&gt;David M. Seymour&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;3. Counting the Dead During a Pandemic&lt;/p&gt;
&lt;p&gt;Marc Trabsky&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;4. The Law and the Limits of the Dressed Body: Masking Regulation and the 1918–19 Influenza Pandemic in Australia&lt;/p&gt;
&lt;p&gt;Marc De Vitis and David J Carter&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;5. Walls and Bridges: Framing Lockdown through Metaphors of Imprisonment and Fantasies of Escape&lt;/p&gt;
&lt;p&gt;David Gurnham&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;6. Penal Response and Biopolitics in the time of the COVID-19 Pandemic: An Indonesian Experience&lt;/p&gt;
&lt;p&gt;Harison Citrawan and Sabrina Nadilla&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;7. The Pandemic and Two Ships&lt;/p&gt;
&lt;p&gt;Renisa Mawani and Mikki Stelder&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;8. Women, Violence and Protest in times of COVID-19&lt;/p&gt;
&lt;p&gt;Kim Barker and Olga Jurasz&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;9. COVID-19 and the Legal Regulation of Working Families&lt;/p&gt;
&lt;p&gt;Nicole Busby and Grace James&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;10. Law, Everyday Spaces and Objects, and Being Human&lt;/p&gt;
&lt;p&gt;Jill Marshall&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;11. Pandemic, Humanities and The Legal Imagination of The Disaster&lt;/p&gt;
&lt;p&gt;Valerio Nitrato Izzo&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;12. Prospects for Recovery in Brazil: Deweyan Democracy, the Legacy of Fernando Cardoso and the Obstruction of Jair Bolsonaro&lt;/p&gt;
&lt;p&gt;Frederic R Kellogg, George Browne Rego and Pedro Spindola B Alves&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Focusing on the lived experiences and spiritual and embodied practices of those engaged in social action in Latin America, this book’s diverse, interdisciplinary contributions seek to re-evaluate the history and legacy of liberation theology in examining religious praxis in the region from the 1960s to the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Focusing on the lived experiences and spiritual and embodied practices of those engaged in social action in Latin America, this book’s diverse, interdisciplinary contributions seek to re-evaluate the history and legacy of liberation theology in examining religious praxis in the region from the 1960s to the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Foreword: Theology in the Footsteps of the Martyrs&lt;br&gt; &lt;em&gt;Martha Zechmeister CJ&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Introduction: As it was in the Beginning?&lt;br&gt; &lt;em&gt;Pablo Bradbury and Niall Geraghty&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Conflict and Ecclesiology: Obedience, Institutionality and People of God in the Movement of Priests for the Third World&lt;br&gt; &lt;em&gt;Pablo Bradbury&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Legacies of the “Bridge-man”: Catholic Accompaniment, Inter-class Relations and the Classification of Surplus in Montevideo&lt;br&gt; &lt;em&gt;Patrick O’Hare&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Orlando Fals-Borda’s Participatory Action Research: At and Beyond the Crossroads of Camilo Torres’s Neo-socialism and Liberation Theology&lt;br&gt; &lt;em&gt;Juan Mario Díaz-Arévalo&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 The Impact of Liberation Theology in the Latin American Built Environment&lt;br&gt; &lt;em&gt;Fernando Luiz Lara&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 When Liberation Theology Met Human Rights&lt;br&gt; &lt;em&gt;Anna Grimaldi&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 “Women, The Key to Liberation?”: A Feminist Theology of Liberation at the Catholic Women’s Conference at Puebla&lt;br&gt; &lt;em&gt;Natalie Gasparowicz&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Towards the Possibility of an Ecofeminist Political Theology: The Case of Collective Con-spirando&lt;br&gt; &lt;em&gt;Ely Orrego-Torres&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: Contemporary Witnesses to Life and Liberation: The Persistent Reality of Latin American Martyrdom as an Ever-Evolving Challenge to Liberation Theologies Today&lt;br&gt; &lt;em&gt;Elizabeth O’Donnell Gandolfo&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Focusing on the lived experiences and spiritual and embodied practices of those engaged in social action in Latin America, this book’s diverse, interdisciplinary contributions seek to re-evaluate the history and legacy of liberation theology in examining religious praxis in the region from the 1960s to the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This interdisciplinary volume brings together approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy and significance of liberation theology in Latin America.&lt;/p&gt;&lt;p&gt;Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought radical solutions to the perceived exhaustion of developmentalist projects and the institutionalised violence of capitalism and dependency. By focussing on praxis – the lived experiences, spiritual, and embodied practices of those engaged in social action – the book challenges the assumption that liberation theology had reached its twilight by the late 1970s. Indeed, it demonstrates that liberationist Christianity was more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time, than often allowed.&lt;/p&gt;&lt;p&gt;The chapters provide new perspectives on liberationist engagements with, and influence on, ecclesiology, Participatory Action Research, architecture and urbanism, feminism, human rights, ecofeminist political theology, and more, from the 1960s to the present moment in Latin America. Drawing these threads together, the book invites us to reconsider liberation theology’s praxis in retrospect and the continuities and changes that reach into the present day.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Foreword: Theology in the Footsteps of the Martyrs&lt;br&gt; &lt;em&gt;Martha Zechmeister CJ&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Introduction: As it was in the Beginning?&lt;br&gt; &lt;em&gt;Pablo Bradbury and Niall Geraghty&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Conflict and Ecclesiology: Obedience, Institutionality and People of God in the Movement of Priests for the Third World&lt;br&gt; &lt;em&gt;Pablo Bradbury&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Legacies of the “Bridge-man”: Catholic Accompaniment, Inter-class Relations and the Classification of Surplus in Montevideo&lt;br&gt; &lt;em&gt;Patrick O’Hare&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Orlando Fals-Borda’s Participatory Action Research: At and Beyond the Crossroads of Camilo Torres’s Neo-socialism and Liberation Theology&lt;br&gt; &lt;em&gt;Juan Mario Díaz-Arévalo&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 The Impact of Liberation Theology in the Latin American Built Environment&lt;br&gt; &lt;em&gt;Fernando Luiz Lara&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 When Liberation Theology Met Human Rights&lt;br&gt; &lt;em&gt;Anna Grimaldi&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 “Women, The Key to Liberation?”: A Feminist Theology of Liberation at the Catholic Women’s Conference at Puebla&lt;br&gt; &lt;em&gt;Natalie Gasparowicz&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Towards the Possibility of an Ecofeminist Political Theology: The Case of Collective Con-spirando&lt;br&gt; &lt;em&gt;Ely Orrego-Torres&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Afterword: Contemporary Witnesses to Life and Liberation: The Persistent Reality of Latin American Martyrdom as an Ever-Evolving Challenge to Liberation Theologies Today&lt;br&gt; &lt;em&gt;Elizabeth O’Donnell Gandolfo&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the ancient world Classical rhetoric and its practices raised major ethical doubts and questions which have continued to affect – even to prejudice – our judgment of orators and oratory today. One of the key components of practical oratory was rational argument. The six chapters in this volume examine different aspects of the role of rational argument in Classical oratory and rhetoric and its later tradition. Michael Gagarin discusses the role of argumentation in the works of Antiphon, the earliest Greek orator whose continuous texts survive. Christos Kremmydas analyses the argumentative strategies in a political speech of Demosthenes, the attack on the law of Leptines (Demosthenes 20). Two chapters then focus on Cicero: Jakob Wisse discusses Cicero’s self-conscious use of logical structure and the ancient theory of the classification of issues (so-called stasis theory) while Lynn Fotheringham examines Cicero’s habit of ‘having his cake and eating it’, i.e. running two incompatible lines of argument at the same time. Peter Mack surveys the interrelation of rhetoric and dialectic in the Renaissance, highlighting the importance of the latter and its influence on styles of composition in English as well as Latin. Finally Malcolm Heath describes a fascinating experiment in the teaching of ancient rhetorical techniques to modern students, showing that the study of ancient rhetoric can be not only an interesting aspect of cultural history but also an effective means of developing the ‘transferable skills’ valued by today’s employers.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the ancient world Classical rhetoric and its practices raised major ethical doubts and questions which have continued to affect – even to prejudice – our judgment of orators and oratory today. One of the key components of practical oratory was rational argument. The six chapters in this volume examine different aspects of the role of rational argument in Classical oratory and rhetoric and its later tradition. Michael Gagarin discusses the role of argumentation in the works of Antiphon, the earliest Greek orator whose continuous texts survive. Christos Kremmydas analyses the argumentative strategies in a political speech of Demosthenes, the attack on the law of Leptines (Demosthenes 20). Two chapters then focus on Cicero: Jakob Wisse discusses Cicero’s self-conscious use of logical structure and the ancient theory of the classification of issues (so-called stasis theory) while Lynn Fotheringham examines Cicero’s habit of ‘having his cake and eating it’, i.e. running two incompatible lines of argument at the same time. Peter Mack surveys the interrelation of rhetoric and dialectic in the Renaissance, highlighting the importance of the latter and its influence on styles of composition in English as well as Latin. Finally Malcolm Heath describes a fascinating experiment in the teaching of ancient rhetorical techniques to modern students, showing that the study of ancient rhetoric can be not only an interesting aspect of cultural history but also an effective means of developing the ‘transferable skills’ valued by today’s employers.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book examines the history and influence of Magna Carta in British and American history. In a series of essays written by notable British specialists, it considers the origins of the document in the political and religious contexts of the thirteenth century, the relevance of its principles to the seventeenth century disputes that led to the Civil War, the uses made of Magna Carta to justify the American Revolution, and its inspiration of the radical-democratic movement in Britain in the early nineteenth century. The introductory essay considers the celebration of Magna Carta's 800th anniversary in 2015 in relation to ceremonials and remembrance in Britain in general. Given as papers to a joint conference of British and Chinese historians in Beijing in 2015, these essays provide a clear and insightful overview of the origins and impact of a medieval document that has shaped the history of the world. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of illustrations &lt;br&gt;Foreword &lt;br&gt;Retrospect and prospect: 800th anniversary of Magna Carta &lt;br&gt;Notes on contributors &lt;br&gt;1. Historic anniversaries in British public life: Magna Carta 800/2015 in perspective &lt;br&gt;Lawrence Goldman&lt;br&gt;2. Magna Carta 1215: its social and political context &lt;br&gt;David Carpenter&lt;br&gt;3. Magna Carta: from King John to western liberty &lt;br&gt;Nicholas Vincent&lt;br&gt;4. The Church and Magna Carta in the thirteenth century &lt;br&gt;S. T. Ambler&lt;br&gt;5. Sir Edward Coke’s resurrection of Magna Carta &lt;br&gt;George Garnett&lt;br&gt;6. ‘More precious in your esteem than it deserveth’? Magna Carta and seventeenth-century politics &lt;br&gt;Rachel Foxley&lt;br&gt;7. Magna Carta in the American Revolution &lt;br&gt;Harry T. Dickinson&lt;br&gt;8. Reform, radicalism and revolution: Magna Carta in eighteenth- and nineteenth-century Britain &lt;br&gt;Alexander Lock&lt;br&gt;Index &lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Mapping Crisis: a reflection on the Covid-19 pandemic&lt;br&gt;&lt;i&gt;Doug Specht&lt;/i&gt;&lt;/p&gt;&lt;p&gt;Introduction: mapping in times of crisis&lt;br&gt;&lt;i&gt;Doug Specht&lt;/i&gt;&lt;/p&gt;&lt;p&gt;1. Mapping as tacit representations of the colonial gaze&lt;br&gt;&lt;i&gt;Tamara Bellone, Salvatore Engel-di-Mauro, Francesco Fiermonte, Emiliana Armano and Linda Quiquivix&lt;/i&gt;&lt;/p&gt;&lt;p&gt;2. The failures of participatory mapping: a mediational perspective&lt;br&gt;&lt;i&gt;Gregory Asmolov&lt;/i&gt;&lt;/p&gt;&lt;p&gt;3. Knowledge and spatial production between old and new representation: a conceptual and operative framework&lt;br&gt;M. Rosaria Prisco&lt;/p&gt;&lt;p&gt;4. Data colonialism, surveillance capitalism and drones&lt;br&gt;&lt;i&gt;Faine Greenwood&lt;/i&gt;&lt;/p&gt;&lt;p&gt;5. The role of data collection, mapping and analysis in the reproduction of refugeeness and migration discourses: reflections from the Refugee Spaces project&lt;br&gt;&lt;i&gt;Giovanna Astolfo, Ricardo Marten Caceres, Falli Palaiologou, Camillo Boano and Ed Manley&lt;/i&gt;&lt;/p&gt;&lt;p&gt;6. Dying in the technosphere: an intersectional analysis of European migration maps&lt;br&gt;&lt;i&gt;Monika Halkort&lt;/i&gt;&lt;/p&gt;&lt;p&gt;7. Now the totality maps us: mapping climate migration and surveilling movable borders in digital cartographies&lt;br&gt;&lt;i&gt;Bogna M Konior&lt;/i&gt;&lt;/p&gt;&lt;p&gt;8. The rise of the citizen data scientist&lt;br&gt;&lt;i&gt;Aleš Završnik and Pika Šarf&lt;/i&gt;&lt;/p&gt;&lt;p&gt;9. Modalities of united statelessness&lt;br&gt;&lt;i&gt;Rupert Allan&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;em&gt;Mapping the State&lt;/italic&gt; leads to a fundamental rethinking of the 1832 Reform Act by demonstrating how boundary reform underpinned this turning point in the development of the British political nation. Using significant new archival discovery, digital methods and ‘big data’, it provides a major reassessment of why and how the 1832 Refor</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1832 Reform Act was a landmark moment in the development of modern British politics. By overhauling the country’s ancient representative system, the legislation reshaped constitutional arrangements at Westminster, reinvigorated political relationships between the centre and the provinces, and established the political structures and precedents that both shaped and hindered electoral reform over the following century.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Mapping the State&lt;/italic&gt; leads to a fundamental rethinking of the 1832 Reform Act by demonstrating how boundary reform, and the reconstruction of England’s electoral map by the little-known 1831–2 boundary commission, underpinned this turning point in the development of the British political nation. Eschewing traditional approaches to the 1832 Reform Act, it draws from a significant new archival discovery – the working papers of the boundary commission – and a range of innovative quantitative techniques to provide a major reassessment of why and how the 1832 Reform Act passed, its impact on reformed politics both at Westminster and in the constituencies, and its significance to the expansion of the modern British state.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1832 Reform Act was a landmark moment in the development of modern British politics. By overhauling the country’s ancient representative system, the legislation reshaped constitutional arrangements at Westminster, reinvigorated political relationships between the centre and the provinces, and established the political structures and precedents that both shaped and hindered electoral reform over the following century.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Mapping the State&lt;/italic&gt; leads to a fundamental rethinking of the 1832 Reform Act by demonstrating how boundary reform, and the reconstruction of England’s electoral map by the little-known 1831–2 boundary commission, underpinned this turning point in the development of the British political nation. Eschewing traditional approaches to the 1832 Reform Act, it draws from a significant new archival discovery – the working papers of the boundary commission – and a range of innovative quantitative techniques to provide a major reassessment of why and how the 1832 Reform Act passed, its impact on reformed politics both at Westminster and in the constituencies, and its significance to the expansion of the modern British state.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part I Envisioning England’s reformed electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;1 A balancing Act? Interests and parliamentary reform, 1780-1832&lt;/li&gt; &lt;li&gt;2 ‘The most unpopular part of the bill throughout the country’: reintegrating boundaries into the story of reform&lt;/li&gt; &lt;li&gt;3 Towards a science of government: the ‘spirit of inquiry’ and the establishment of the 1831-2 boundary commission&lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Whipped by the beadles? Data-gathering for the boundary commission&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part II Redrawing England’s electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;Chronology and voting data&lt;/li&gt; &lt;li&gt;5 ‘The work we are engaged in is intended to last for a century’: redrawing England’s ancient electoral map&lt;/li&gt; &lt;li&gt;6 The Droitwich dilemma: interests, grouping and the multiple parish borough&lt;/li&gt; &lt;li&gt;7‘All the kindred interests of the town and neighbourhood’: new borough limits&lt;/li&gt; &lt;li&gt;8 Under the knife: reconstructing the county map&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 1832 Reform Act was a landmark moment in the development of modern British politics. By overhauling the country’s ancient representative system, the legislation reshaped constitutional arrangements at Westminster, reinvigorated political relationships between the centre and the provinces, and established the political structures and precedents that both shaped and hindered electoral reform over the following century.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Mapping the State&lt;/italic&gt; leads to a fundamental rethinking of the 1832 Reform Act by demonstrating how boundary reform, and the reconstruction of England’s electoral map by the little-known 1831–2 boundary commission, underpinned this turning point in the development of the British political nation. Eschewing traditional approaches to the 1832 Reform Act, it draws from a significant new archival discovery – the working papers of the boundary commission – and a range of innovative quantitative techniques to provide a major reassessment of why and how the 1832 Reform Act passed, its impact on reformed politics both at Westminster and in the constituencies, and its significance to the expansion of the modern British state.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part I Envisioning England’s reformed electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;1 A balancing Act? Interests and parliamentary reform, 1780-1832&lt;/li&gt; &lt;li&gt;2 ‘The most unpopular part of the bill throughout the country’: reintegrating boundaries into the story of reform&lt;/li&gt; &lt;li&gt;3 Towards a science of government: the ‘spirit of inquiry’ and the establishment of the 1831-2 boundary commission&lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Whipped by the beadles? Data-gathering for the boundary commission&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part II Redrawing England’s electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;Chronology and voting data&lt;/li&gt; &lt;li&gt;5 ‘The work we are engaged in is intended to last for a century’: redrawing England’s ancient electoral map&lt;/li&gt; &lt;li&gt;6 The Droitwich dilemma: interests, grouping and the multiple parish borough&lt;/li&gt; &lt;li&gt;7‘All the kindred interests of the town and neighbourhood’: new borough limits&lt;/li&gt; &lt;li&gt;8 Under the knife: reconstructing the county map&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part I Envisioning England’s reformed electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;1 A balancing Act? Interests and parliamentary reform, 1780-1832&lt;/li&gt; &lt;li&gt;2 ‘The most unpopular part of the bill throughout the country’: reintegrating boundaries into the story of reform&lt;/li&gt; &lt;li&gt;3 Towards a science of government: the ‘spirit of inquiry’ and the establishment of the 1831-2 boundary commission&lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Whipped by the beadles? Data-gathering for the boundary commission&lt;/p&gt; &lt;p&gt;&lt;strong&gt;Part II Redrawing England’s electoral map&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt;Chronology and voting data&lt;/li&gt; &lt;li&gt;5 ‘The work we are engaged in is intended to last for a century’: redrawing England’s ancient electoral map&lt;/li&gt; &lt;li&gt;6 The Droitwich dilemma: interests, grouping and the multiple parish borough&lt;/li&gt; &lt;li&gt;7‘All the kindred interests of the town and neighbourhood’: new borough limits&lt;/li&gt; &lt;li&gt;8 Under the knife: reconstructing the county map&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;p&gt;Introductory note &lt;br&gt;&lt;br&gt;P. J. Rhodes The battle of Marathon and modern scholarship &lt;br&gt;&lt;br&gt;Christopher Pelling Herodotus’ Marathon &lt;br&gt;&lt;br&gt;Peter Krentz Marathon and the development of the exclusive hoplite phalanx &lt;br&gt;&lt;br&gt;Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) &lt;br&gt;&lt;br&gt;V. L. Konstantinopoulos The Persian wars and political conflicts in Athens &lt;br&gt;&lt;br&gt;Andreas Markantonatos The silence of Thucydides: the battle of Marathon and Athenian pride &lt;br&gt;&lt;br&gt;K. W. Arafat Marathon in art &lt;br&gt;&lt;br&gt;Ariadne Gartziou-Tatti Gods, heroes and the battle of Marathon &lt;br&gt;&lt;br&gt;Antonis Mastrapas The battle of Marathon and the introduction of Pan’s worship to Athens: the political dimension of a legend through written evidence and archaeological finds&lt;br&gt;&lt;br&gt;Christopher Carey Marathon and the construction of the comic past &lt;br&gt;&lt;br&gt;Efi Papadodima The Battle of Marathon in fifth-century drama &lt;br&gt;&lt;br&gt;Ioanna Karamanou As threatening as the Persians: Euripides in Aristophanes’ Thesmophoriazusae&lt;br&gt;&lt;br&gt;Eleni Volonaki The Battle of Marathon in funeral speeches &lt;br&gt;&lt;br&gt;Athanasios Efstathiou The historical example of Marathon as used in the speeches On the false embassy, On the crown,and Against Ctesiphon by Demosthenes and Aeschines &lt;br&gt;&lt;br&gt;Christos Kremmydas Alexander the Great, Athens, and the rhetoric of the Persian wars &lt;br&gt;&lt;br&gt;Georgia Xanthaki-Karamanou The Battle of Marathon as a topos of Athenian political prestige in Classical times &lt;br&gt;&lt;br&gt;Christopher Tuplin Intolerable clothes and a terrifying name: the characteristics of an Achaemenid invasion force &lt;br&gt;&lt;br&gt;Ewen Bowie Marathon in the Greek culture of the Second century AD &lt;br&gt;&lt;br&gt;Michael Jung Marathon and the construction of the Persian wars in Antiquity and modern times. Part I: Antiquity &lt;br&gt;&lt;br&gt;Peter Funke Marathon and the construction of the Persian wars in post-Antique times&lt;br&gt;&lt;br&gt;Lorna Hardwick Moving targets, modern contests: Marathon and cultural memory&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introductory note &lt;br&gt;&lt;br&gt;P. J. Rhodes The battle of Marathon and modern scholarship &lt;br&gt;&lt;br&gt;Christopher Pelling Herodotus’ Marathon &lt;br&gt;&lt;br&gt;Peter Krentz Marathon and the development of the exclusive hoplite phalanx &lt;br&gt;&lt;br&gt;Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) &lt;br&gt;&lt;br&gt;V. L. Konstantinopoulos The Persian wars and political conflicts in Athens &lt;br&gt;&lt;br&gt;Andreas Markantonatos The silence of Thucydides: the battle of Marathon and Athenian pride &lt;br&gt;&lt;br&gt;K. W. Arafat Marathon in art &lt;br&gt;&lt;br&gt;Ariadne Gartziou-Tatti Gods, heroes and the battle of Marathon &lt;br&gt;&lt;br&gt;Antonis Mastrapas The battle of Marathon and the introduction of Pan’s worship to Athens: the political dimension of a legend through written evidence and archaeological finds&lt;br&gt;&lt;br&gt;Christopher Carey Marathon and the construction of the comic past &lt;br&gt;&lt;br&gt;Efi Papadodima The Battle of Marathon in fifth-century drama &lt;br&gt;&lt;br&gt;Ioanna Karamanou As threatening as the Persians: Euripides in Aristophanes’ Thesmophoriazusae&lt;br&gt;&lt;br&gt;Eleni Volonaki The Battle of Marathon in funeral speeches &lt;br&gt;&lt;br&gt;Athanasios Efstathiou The historical example of Marathon as used in the speeches On the false embassy, On the crown,and Against Ctesiphon by Demosthenes and Aeschines &lt;br&gt;&lt;br&gt;Christos Kremmydas Alexander the Great, Athens, and the rhetoric of the Persian wars &lt;br&gt;&lt;br&gt;Georgia Xanthaki-Karamanou The Battle of Marathon as a topos of Athenian political prestige in Classical times &lt;br&gt;&lt;br&gt;Christopher Tuplin Intolerable clothes and a terrifying name: the characteristics of an Achaemenid invasion force &lt;br&gt;&lt;br&gt;Ewen Bowie Marathon in the Greek culture of the Second century AD &lt;br&gt;&lt;br&gt;Michael Jung Marathon and the construction of the Persian wars in Antiquity and modern times. Part I: Antiquity &lt;br&gt;&lt;br&gt;Peter Funke Marathon and the construction of the Persian wars in post-Antique times&lt;br&gt;&lt;br&gt;Lorna Hardwick Moving targets, modern contests: Marathon and cultural memory&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Satires of Persius combine powerful criticism of the moral corruption of Rome under Nero with a rich and innovative style that required commentary almost from his own time. The enduring appeal and originality of his poetry also ensured that the exegetical tradition has been continuous from the first century to the present.&lt;break/&gt;&lt;break/&gt;Marginal scholarship and textual deviance examines the origins and history of a major component of the medieval commentary on Persius but also has a larger goal. The volume uses detailed study of Carolingian exegesis of Persius to consider wider questions about the transmission and form of the remains of ancient scholarship on Latin poetry. Through these explorations James Zetzel also considers the nature of textual transmission and the goals of textual criticism in general.&lt;break/&gt;&lt;break/&gt;Medieval exegesis is one of the types of text for which post-modernist concerns about the stability of the concept of ‘text’ itself may legitimately arise. Marginal scholarship and textual deviance argues that there is often no ‘original’ to reconstruct no ‘genuine’ text and no one author: there is only variation and a broad range of mutually exclusive but complementary truths. What makes a commentary a commentary a text a text? Are there valid principles to be employed in defining and editing such works?&lt;break/&gt;&lt;break/&gt;This is an important and original study for all interested in the survival and transmission of texts in authorship and in reading.&lt;break/&gt;&lt;break/&gt;James E. G. Zetzel is Professor of Classics at Columbia University in the City of New York.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Satires of Persius combine powerful criticism of the moral corruption of Rome under Nero with a rich and innovative style that required commentary almost from his own time. The enduring appeal and originality of his poetry also ensured that the exegetical tradition has been continuous from the first century to the present.&lt;break/&gt;&lt;break/&gt;Marginal scholarship and textual deviance examines the origins and history of a major component of the medieval commentary on Persius but also has a larger goal. The volume uses detailed study of Carolingian exegesis of Persius to consider wider questions about the transmission and form of the remains of ancient scholarship on Latin poetry. Through these explorations James Zetzel also considers the nature of textual transmission and the goals of textual criticism in general.&lt;break/&gt;&lt;break/&gt;Medieval exegesis is one of the types of text for which post-modernist concerns about the stability of the concept of ‘text’ itself may legitimately arise. Marginal scholarship and textual deviance argues that there is often no ‘original’ to reconstruct no ‘genuine’ text and no one author: there is only variation and a broad range of mutually exclusive but complementary truths. What makes a commentary a commentary a text a text? Are there valid principles to be employed in defining and editing such works?&lt;break/&gt;&lt;break/&gt;This is an important and original study for all interested in the survival and transmission of texts in authorship and in reading.&lt;break/&gt;&lt;break/&gt;James E. G. Zetzel is Professor of Classics at Columbia University in the City of New York.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of figures List of abbreviations Acknowledgements Introduction 1. Hazarding chance: a history of eighteenth-century danger 2. Military mad: war and the Grand Tour 3. Wholesome dangers and a stock of health: exercise, sport and the hardships of the road 4. Fire and ice: mountains, glaciers and volcanoes 5. Dogs, servants and masculinities: writing about danger and emotion on the Grand Tour Conclusion Appendix Bibliography Index &lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of figures List of abbreviations Acknowledgements Introduction 1. Hazarding chance: a history of eighteenth-century danger 2. Military mad: war and the Grand Tour 3. Wholesome dangers and a stock of health: exercise, sport and the hardships of the road 4. Fire and ice: mountains, glaciers and volcanoes 5. Dogs, servants and masculinities: writing about danger and emotion on the Grand Tour Conclusion Appendix Bibliography Index &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Through the study of danger, Goldsmith offers a revision of eighteenth-century elite masculine culture and the critical role the Grand Tour played within this. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Grand Tour was a journey to continental Europe undertaken by British nobility and wealthy landed gentry during the seventeenth and eighteenth centuries. As a rite of passage, the Tour also played an important role in the formation of contemporary notions of elite masculinity.&lt;/p&gt;&lt;p&gt;Examining letters, diaries and other records left by Grand Tourists, tutors and their families, this book demonstrates how the Tour was used to educate elite young men in a wide variety of skills, virtues and masculine behaviours that extended well beyond polite society. Sarah Goldsmith argues that dangerous experiences, in particular, were far more central to the Tour as a means of constructing Britain’s next generation of leaders than has previously been acknowledged. Influenced by aristocratic concepts of honour and cultures of military leadership, elites viewed experiences of danger and hardship as powerfully transformative and therefore as central to the process of constructing masculinity.&lt;/p&gt;&lt;p&gt;Far from viewing danger as a disruptive force, Grand Tourists willingly tackled a variety of social, geographical and physical perils, gambling their way through treacherous landscapes; scaling mountains, volcanoes and glaciers; and encountering war and disease. Through this innovative study of danger, Goldsmith offers a revision of eighteenth-century elite masculine culture and the critical role the Grand Tour played within this.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Grand Tour was a journey to continental Europe undertaken by British nobility and wealthy landed gentry during the seventeenth and eighteenth centuries. As a rite of passage, the Tour also played an important role in the formation of contemporary notions of elite masculinity.&lt;/p&gt;&lt;p&gt;Examining letters, diaries and other records left by Grand Tourists, tutors and their families, this book demonstrates how the Tour was used to educate elite young men in a wide variety of skills, virtues and masculine behaviours that extended well beyond polite society. Sarah Goldsmith argues that dangerous experiences, in particular, were far more central to the Tour as a means of constructing Britain’s next generation of leaders than has previously been acknowledged. Influenced by aristocratic concepts of honour and cultures of military leadership, elites viewed experiences of danger and hardship as powerfully transformative and therefore as central to the process of constructing masculinity.&lt;/p&gt;&lt;p&gt;Far from viewing danger as a disruptive force, Grand Tourists willingly tackled a variety of social, geographical and physical perils, gambling their way through treacherous landscapes; scaling mountains, volcanoes and glaciers; and encountering war and disease. Through this innovative study of danger, Goldsmith offers a revision of eighteenth-century elite masculine culture and the critical role the Grand Tour played within this.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;List of figures List of abbreviations Acknowledgements Introduction 1. Hazarding chance: a history of eighteenth-century danger 2. Military mad: war and the Grand Tour 3. Wholesome dangers and a stock of health: exercise, sport and the hardships of the road 4. Fire and ice: mountains, glaciers and volcanoes 5. Dogs, servants and masculinities: writing about danger and emotion on the Grand Tour Conclusion Appendix Bibliography Index &lt;/p&gt;</Text>
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        <SubjectHeadingText>archaeology; documents; capital; festschrift; scholar; inhabitants; medieval pub; medieval cultures; Caroline Barron; Book of the Hartshorn; medieval migration; London guilds; London craftsmen; medieval notaries; Nicholas Alwyn (mayor of London); alms; medieval charity; London Bridge; Aldgate nuns; medieval religion; Grey Friars church; ghosts; London graveyard</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Medieval London was host to a diverse group of people, some born there, others drawn to it from far away. It was a vibrant city, from which rich evidence has survived, including archaeological and documentary sources. This volume brings together archaeologists, historians, art historians and literary scholars whose essays provide glimpses of </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Medieval Londoners were a diverse group, some born in the city, others drawn to the capital from across the realm and from overseas. For some, London became the sole focus of their lives, while others retained or developed networks and loyalties that spread far and wide. The rich evidence for the medieval city, including archaeological and documentary sources, means that the study of London and its inhabitants remains a vibrant field. This volume brings together archaeologists, historians, art historians and literary scholars whose essays provide glimpses of medieval Londoners in all their variety.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Medieval Londoners&lt;/italic&gt; is offered to Caroline M. Barron, Emeritus Professor of the History of London at Royal Holloway, University of London, on the occasion of her eightieth birthday. Her remarkable career – over some fifty years – has revitalized the way in which we consider London and its people. This volume is a tribute to her scholarship and her friendship and encouragement to others. It is thanks to Caroline M. Barron that the study of medieval London remains as vibrant today as it has ever been.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Medieval Londoners were a diverse group, some born in the city, others drawn to the capital from across the realm and from overseas. For some, London became the sole focus of their lives, while others retained or developed networks and loyalties that spread far and wide. The rich evidence for the medieval city, including archaeological and documentary sources, means that the study of London and its inhabitants remains a vibrant field. This volume brings together archaeologists, historians, art historians and literary scholars whose essays provide glimpses of medieval Londoners in all their variety.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Medieval Londoners&lt;/italic&gt; is offered to Caroline M. Barron, Emeritus Professor of the History of London at Royal Holloway, University of London, on the occasion of her eightieth birthday. Her remarkable career – over some fifty years – has revitalized the way in which we consider London and its people. This volume is a tribute to her scholarship and her friendship and encouragement to others. It is thanks to Caroline M. Barron that the study of medieval London remains as vibrant today as it has ever been.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword &lt;i&gt;by Jo Fox &lt;/i&gt;&lt;/p&gt;&lt;p&gt;Introduction: medieval Londoners&lt;/p&gt;&lt;p&gt;&lt;i&gt;Elizabeth A. New&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;LIVING IN THE CITY&lt;/strong&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;1. Families in later medieval London: sex, marriage and mortality&lt;/p&gt;&lt;p&gt;&lt;i&gt;Vanessa Harding&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;2. A portrait of a late medieval London pub: the Star inn, Bridge Street&lt;/p&gt;&lt;p&gt;&lt;i&gt;Justin Colson&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;3. Huntington Library MS. HM 140: household reading for Londoners?&lt;/p&gt;&lt;p&gt;&lt;i&gt;Julia Boffey&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;4. Palaeography and forgery: Thomas D.’s &lt;i&gt;Book of the Hartshorn&lt;/i&gt; in Southwark&lt;/p&gt;&lt;p&gt;&lt;i&gt;Martha Carlin&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;5. ‘&lt;i&gt;Go to hyr neybors wher she dwelte before&lt;/i&gt;’: reputation and mobility at the London consistory court in the early sixteenth century&lt;/p&gt;&lt;p&gt;&lt;i&gt;Charlotte Berry&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;h3&gt;THE LURE OF LONDON&lt;/h3&gt;&lt;p&gt;6. Aliens, crafts and guilds in late medieval London&lt;/p&gt;&lt;p&gt;&lt;i&gt;Matthew Davies&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;7. William Styfford (fl. 1437‒66): citizen and scrivener of London and notary imperial&lt;/p&gt;&lt;p&gt;&lt;i&gt;J. L. Bolton&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;8. Bankers and booksellers: evidence of the late fifteenth century English book trade in the ledgers of the Bardi bank&lt;/p&gt;&lt;p&gt;&lt;i&gt;M. T. W. Payne&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;9. Nicholas Alwyn, mayor of London: a man of two loyalties, London and Spalding&lt;/p&gt;&lt;p&gt;&lt;i&gt;Anne F. Sutton&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;h3&gt;LONDONERS REMEMBERED&lt;/h3&gt;&lt;p&gt;10. Charity and the city: London Bridge, c. 1176‒1275&lt;/p&gt;&lt;p&gt;&lt;i&gt;John A. McEwan&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;11. John Reynewell and St. Botolph Billingsgate&lt;/p&gt;&lt;p&gt;&lt;i&gt;Stephen Freeth and John Schofield&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;12. The testament of Joan FitzLewes: a source for the history of the abbey of Franciscan nuns without Aldgate&lt;/p&gt;&lt;p&gt;&lt;i&gt;Julian Luxford&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;13. Souls of benefactors at Grey Friars church London&lt;/p&gt;&lt;p&gt;&lt;i&gt;Christian Steer&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;Afterword: The transformative effect: Caroline Barron as teacher and colleague&lt;/p&gt;&lt;p&gt;&lt;i&gt;Clive Burgess&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;Doctorates awarded under the supervision of Caroline M. Barron&lt;br&gt; &lt;/p&gt;&lt;p&gt;Index&lt;br&gt; &lt;i&gt;Tabula Gratulatoria&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword &lt;i&gt;by Jo Fox &lt;/i&gt;&lt;/p&gt;&lt;p&gt;Introduction: medieval Londoners&lt;/p&gt;&lt;p&gt;&lt;i&gt;Elizabeth A. New&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;LIVING IN THE CITY&lt;/strong&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;1. Families in later medieval London: sex, marriage and mortality&lt;/p&gt;&lt;p&gt;&lt;i&gt;Vanessa Harding&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;2. A portrait of a late medieval London pub: the Star inn, Bridge Street&lt;/p&gt;&lt;p&gt;&lt;i&gt;Justin Colson&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;3. Huntington Library MS. HM 140: household reading for Londoners?&lt;/p&gt;&lt;p&gt;&lt;i&gt;Julia Boffey&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;4. Palaeography and forgery: Thomas D.’s &lt;i&gt;Book of the Hartshorn&lt;/i&gt; in Southwark&lt;/p&gt;&lt;p&gt;&lt;i&gt;Martha Carlin&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;5. ‘&lt;i&gt;Go to hyr neybors wher she dwelte before&lt;/i&gt;’: reputation and mobility at the London consistory court in the early sixteenth century&lt;/p&gt;&lt;p&gt;&lt;i&gt;Charlotte Berry&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;h3&gt;THE LURE OF LONDON&lt;/h3&gt;&lt;p&gt;6. Aliens, crafts and guilds in late medieval London&lt;/p&gt;&lt;p&gt;&lt;i&gt;Matthew Davies&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;7. William Styfford (fl. 1437‒66): citizen and scrivener of London and notary imperial&lt;/p&gt;&lt;p&gt;&lt;i&gt;J. L. Bolton&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;8. Bankers and booksellers: evidence of the late fifteenth century English book trade in the ledgers of the Bardi bank&lt;/p&gt;&lt;p&gt;&lt;i&gt;M. T. W. Payne&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;9. Nicholas Alwyn, mayor of London: a man of two loyalties, London and Spalding&lt;/p&gt;&lt;p&gt;&lt;i&gt;Anne F. Sutton&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;h3&gt;LONDONERS REMEMBERED&lt;/h3&gt;&lt;p&gt;10. Charity and the city: London Bridge, c. 1176‒1275&lt;/p&gt;&lt;p&gt;&lt;i&gt;John A. McEwan&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;11. John Reynewell and St. Botolph Billingsgate&lt;/p&gt;&lt;p&gt;&lt;i&gt;Stephen Freeth and John Schofield&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;12. The testament of Joan FitzLewes: a source for the history of the abbey of Franciscan nuns without Aldgate&lt;/p&gt;&lt;p&gt;&lt;i&gt;Julian Luxford&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;13. Souls of benefactors at Grey Friars church London&lt;/p&gt;&lt;p&gt;&lt;i&gt;Christian Steer&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;Afterword: The transformative effect: Caroline Barron as teacher and colleague&lt;/p&gt;&lt;p&gt;&lt;i&gt;Clive Burgess&lt;/i&gt;&lt;br&gt; &lt;/p&gt;&lt;p&gt;Doctorates awarded under the supervision of Caroline M. Barron&lt;br&gt; &lt;/p&gt;&lt;p&gt;Index&lt;br&gt; &lt;i&gt;Tabula Gratulatoria&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The essays in this volume were written in celebration of the scholarship of the medieval historian Professor James L. Bolton. They address a variety of questions in medieval economic and social history, and some look more widely at patterns of immigration to London, trade and royal policy, and the role that merchants played in the Hundred Yea</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume contains selected essays in celebration of the scholarship of the medieval historian Professor James L. Bolton. The essays address a number of different questions in medieval economic and social history, as the volume looks at the activities of merchants, their trade, legal interactions and identities, and on the importance of money and credit in the rural and urban economies. Other essays look more widely at patterns of immigration  to London, trade and royal policy, and the role that merchants played in the Hundred Years War.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume contains selected essays in celebration of the scholarship of the medieval historian Professor James L. Bolton. The essays address a number of different questions in medieval economic and social history, as the volume looks at the activities of merchants, their trade, legal interactions and identities, and on the importance of money and credit in the rural and urban economies. Other essays look more widely at patterns of immigration  to London, trade and royal policy, and the role that merchants played in the Hundred Years War.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Preface&lt;/p&gt;&lt;p&gt;I. London merchants: companies, identities and culture&lt;/p&gt;&lt;p&gt;1 Negotiating merchant identities: the Stockfishmongers and London’s companies merging and dividing, c.1450–1550&lt;/p&gt;&lt;p&gt;Justin Colson&lt;/p&gt;&lt;p&gt;2 ‘Writying, making and engrocyng’: clerks, guilds and identity in late medieval London&lt;/p&gt;&lt;p&gt;Matthew Davies&lt;/p&gt;&lt;p&gt;3 What did medieval London merchants read?&lt;/p&gt;&lt;p&gt;Caroline M. Barron&lt;/p&gt;&lt;p&gt;4 ‘For quicke and deade memorie masses’: merchant piety in late medieval London&lt;/p&gt;&lt;p&gt;Christian Steer&lt;/p&gt;&lt;p&gt;II. Warfare, trade and mobility&lt;/p&gt;&lt;p&gt;5 Fighting merchants&lt;/p&gt;&lt;p&gt;Sam Gibbs and Adrian R. Bell&lt;/p&gt;&lt;ol&gt; &lt;li&gt;London and its merchants in the Italian archives, 1380–1530&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;F. Guidi-Bruscoli&lt;/p&gt;&lt;p&gt;7 Settled or fleeting? London’s medieval immigrant community revisited&lt;/p&gt;&lt;p&gt;Jessica Lutkin&lt;/p&gt;&lt;p&gt;III. Merchants and the English crown&lt;/p&gt;&lt;p&gt;8 East coast ports and the Iceland trade, 1483–5 (1489): protection and compensation&lt;/p&gt;&lt;p&gt;Anne F. Sutton&lt;/p&gt;&lt;p&gt;9 Royal servants and city fathers: the double lives of London goldsmiths at the court of Henry VII&lt;/p&gt;&lt;p&gt;S. P. Harper&lt;/p&gt;&lt;p&gt;IV. Money and mints&lt;/p&gt;&lt;p&gt;10 Medieval merchants and the English mints and exchanges, 973–1489&lt;/p&gt;&lt;p&gt;Martin Allen&lt;/p&gt;&lt;p&gt;11 The prosecution of counterfeiting in Lancastrian England&lt;/p&gt;&lt;p&gt;Hannes Kleineke&lt;/p&gt;&lt;p&gt;V. Markets, credit and the rural economy&lt;/p&gt;&lt;ol&gt; &lt;li&gt;The economic impact of clothmaking on rural society, 1300–1550&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;John Oldland&lt;/p&gt;&lt;p&gt;13 Dealing in crisis: external credit and the early fourteenth-century English village&lt;/p&gt;&lt;p&gt;Phillipp R. Schofield&lt;/p&gt;&lt;p&gt;14 Market courts and lex mercatoria in late medieval England&lt;/p&gt;&lt;p&gt;James Davis&lt;/p&gt;&lt;p&gt;VI. Merchants and the law&lt;/p&gt;&lt;p&gt;15 Merchants and their use of the action of account in thirteenth- and early fourteenth-century England&lt;/p&gt;&lt;p&gt;Paul Brand&lt;/p&gt;&lt;p&gt;16 ‘According to the law of merchants and the custom of the city of London’: Burton v. Davy (1436) and the negotiability of credit instruments in medieval England&lt;/p&gt;&lt;p&gt;Tony Moore&lt;/p&gt;&lt;p&gt;Bibliography of the published works of James L. Bolton&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Preface&lt;/p&gt;&lt;p&gt;I. London merchants: companies, identities and culture&lt;/p&gt;&lt;p&gt;1 Negotiating merchant identities: the Stockfishmongers and London’s companies merging and dividing, c.1450–1550&lt;/p&gt;&lt;p&gt;Justin Colson&lt;/p&gt;&lt;p&gt;2 ‘Writying, making and engrocyng’: clerks, guilds and identity in late medieval London&lt;/p&gt;&lt;p&gt;Matthew Davies&lt;/p&gt;&lt;p&gt;3 What did medieval London merchants read?&lt;/p&gt;&lt;p&gt;Caroline M. Barron&lt;/p&gt;&lt;p&gt;4 ‘For quicke and deade memorie masses’: merchant piety in late medieval London&lt;/p&gt;&lt;p&gt;Christian Steer&lt;/p&gt;&lt;p&gt;II. Warfare, trade and mobility&lt;/p&gt;&lt;p&gt;5 Fighting merchants&lt;/p&gt;&lt;p&gt;Sam Gibbs and Adrian R. Bell&lt;/p&gt;&lt;ol&gt; &lt;li&gt;London and its merchants in the Italian archives, 1380–1530&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;F. Guidi-Bruscoli&lt;/p&gt;&lt;p&gt;7 Settled or fleeting? London’s medieval immigrant community revisited&lt;/p&gt;&lt;p&gt;Jessica Lutkin&lt;/p&gt;&lt;p&gt;III. Merchants and the English crown&lt;/p&gt;&lt;p&gt;8 East coast ports and the Iceland trade, 1483–5 (1489): protection and compensation&lt;/p&gt;&lt;p&gt;Anne F. Sutton&lt;/p&gt;&lt;p&gt;9 Royal servants and city fathers: the double lives of London goldsmiths at the court of Henry VII&lt;/p&gt;&lt;p&gt;S. P. Harper&lt;/p&gt;&lt;p&gt;IV. Money and mints&lt;/p&gt;&lt;p&gt;10 Medieval merchants and the English mints and exchanges, 973–1489&lt;/p&gt;&lt;p&gt;Martin Allen&lt;/p&gt;&lt;p&gt;11 The prosecution of counterfeiting in Lancastrian England&lt;/p&gt;&lt;p&gt;Hannes Kleineke&lt;/p&gt;&lt;p&gt;V. Markets, credit and the rural economy&lt;/p&gt;&lt;ol&gt; &lt;li&gt;The economic impact of clothmaking on rural society, 1300–1550&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;John Oldland&lt;/p&gt;&lt;p&gt;13 Dealing in crisis: external credit and the early fourteenth-century English village&lt;/p&gt;&lt;p&gt;Phillipp R. Schofield&lt;/p&gt;&lt;p&gt;14 Market courts and lex mercatoria in late medieval England&lt;/p&gt;&lt;p&gt;James Davis&lt;/p&gt;&lt;p&gt;VI. Merchants and the law&lt;/p&gt;&lt;p&gt;15 Merchants and their use of the action of account in thirteenth- and early fourteenth-century England&lt;/p&gt;&lt;p&gt;Paul Brand&lt;/p&gt;&lt;p&gt;16 ‘According to the law of merchants and the custom of the city of London’: Burton v. Davy (1436) and the negotiability of credit instruments in medieval England&lt;/p&gt;&lt;p&gt;Tony Moore&lt;/p&gt;&lt;p&gt;Bibliography of the published works of James L. Bolton&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. &lt;i&gt;Memory, Migration and (De)Colonisation&lt;/italic&gt; furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. &lt;i&gt;Memory, Migration and (De)Colonisation&lt;/italic&gt; furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue Rod Westmaas&lt;br&gt;&lt;br&gt; Introduction Jack Webb, Maria del Pilar Kaladeen and William Tantam&lt;br&gt;&lt;br&gt; 1. Loving and leaving the new Jamaica: reckoning with the 1960s Matthew J. Smith&lt;br&gt;&lt;br&gt; 2. Why did we come? B. M. Nobrega&lt;br&gt;&lt;br&gt; 3. History to heritage: an assessment of Tarpum Bay, Eleuthera, the Bahamas Kelly Delancy&lt;br&gt;&lt;br&gt; 4. ‘While nuff ah right and rahbit; we write and arrange’: deejay lyricism and the transcendental use of the voice in alternative public spaces in the UK William ‘Lez’ Henry&lt;br&gt;&lt;br&gt; 5. Journeying through the ‘motherland’ Peter Ramrayka&lt;br&gt;&lt;br&gt; 6. De Zie Contre Menti Kaba – when two eyes meet the lie ends. A Caribbean meditation on decolonising academic methodologies Nadine King Chambers&lt;br&gt;&lt;br&gt; 7. Organising for the Caribbean Anne Braithwaite&lt;br&gt;&lt;br&gt; 8. The consular Caribbean: consuls as agents of colonialism and decolonisation in the revolutionary Caribbean (1795–1848) Simeon Simeonov&lt;br&gt;&lt;br&gt; 9. To ‘stay where you are’ as a decolonial gesture: Glissant’s philosophy of Antillean space in the context of Césaire and Fanon Miguel Gualdrón Ramírez&lt;br&gt;&lt;br&gt; 10. Finding the Anancyesque in Shakespeare’s Julius Caesar and the decolonisation project in Jamaica from 1938 to the present Ruth Minott Egglestone&lt;br&gt;&lt;br&gt; 11. Maybe one day I’ll go home Rod Westmaas &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. &lt;i&gt;Memory, Migration and (De)Colonisation&lt;/italic&gt; furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. &lt;i&gt;Memory, Migration and (De)Colonisation&lt;/italic&gt; furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Prologue Rod Westmaas&lt;br&gt;&lt;br&gt; Introduction Jack Webb, Maria del Pilar Kaladeen and William Tantam&lt;br&gt;&lt;br&gt; 1. Loving and leaving the new Jamaica: reckoning with the 1960s Matthew J. Smith&lt;br&gt;&lt;br&gt; 2. Why did we come? B. M. Nobrega&lt;br&gt;&lt;br&gt; 3. History to heritage: an assessment of Tarpum Bay, Eleuthera, the Bahamas Kelly Delancy&lt;br&gt;&lt;br&gt; 4. ‘While nuff ah right and rahbit; we write and arrange’: deejay lyricism and the transcendental use of the voice in alternative public spaces in the UK William ‘Lez’ Henry&lt;br&gt;&lt;br&gt; 5. Journeying through the ‘motherland’ Peter Ramrayka&lt;br&gt;&lt;br&gt; 6. De Zie Contre Menti Kaba – when two eyes meet the lie ends. A Caribbean meditation on decolonising academic methodologies Nadine King Chambers&lt;br&gt;&lt;br&gt; 7. Organising for the Caribbean Anne Braithwaite&lt;br&gt;&lt;br&gt; 8. The consular Caribbean: consuls as agents of colonialism and decolonisation in the revolutionary Caribbean (1795–1848) Simeon Simeonov&lt;br&gt;&lt;br&gt; 9. To ‘stay where you are’ as a decolonial gesture: Glissant’s philosophy of Antillean space in the context of Césaire and Fanon Miguel Gualdrón Ramírez&lt;br&gt;&lt;br&gt; 10. Finding the Anancyesque in Shakespeare’s Julius Caesar and the decolonisation project in Jamaica from 1938 to the present Ruth Minott Egglestone&lt;br&gt;&lt;br&gt; 11. Maybe one day I’ll go home Rod Westmaas &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Epitrrepontes, or 'The Arbitration', which Menander produced around 300 BC, tackles the modern-sounding subject of a broken marriage. Charisios has left his young wife Pamphile over a suspected infidelity and moved in with his neighbour to drown his sorrows in wine and women, specifically, a spirited harp-girl called Habrotonon. The irate father-in-law will not tolerate this waste of a good dowry and demands of his daughter that she divorce. Bravely she holds out against her father's tirades and remains loyal to her husband.&lt;/p&gt;&lt;p&gt;A complex and masterly dramatic sequence ensures that by the end 'all's well that ends well' - and Menander has struck a blow for equality of the sexes, for understanding over arrogance and pride.&lt;/p&gt;&lt;p&gt;A large portion of the Epitrepontes was recovered from oblivion in 1905. Since then new papyrus finds have continued to fill the gaps. This edition makes available to the reader all known papyri of the play, including the most recent.&lt;/p&gt;&lt;p&gt;The commentary aims to explain the printed text, to place Menander's language in the context of Athenian dramatic art and rhetoric, and to appreciate his subtle insights into the psychology of his characters, from the huffy father-in-law Smikrines to the 'little people' of the comedy, the slaves, each with their private agenda.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Epitrrepontes, or 'The Arbitration', which Menander produced around 300 BC, tackles the modern-sounding subject of a broken marriage. Charisios has left his young wife Pamphile over a suspected infidelity and moved in with his neighbour to drown his sorrows in wine and women, specifically, a spirited harp-girl called Habrotonon. The irate father-in-law will not tolerate this waste of a good dowry and demands of his daughter that she divorce. Bravely she holds out against her father's tirades and remains loyal to her husband.&lt;/p&gt;&lt;p&gt;A complex and masterly dramatic sequence ensures that by the end 'all's well that ends well' - and Menander has struck a blow for equality of the sexes, for understanding over arrogance and pride.&lt;/p&gt;&lt;p&gt;A large portion of the Epitrepontes was recovered from oblivion in 1905. Since then new papyrus finds have continued to fill the gaps. This edition makes available to the reader all known papyri of the play, including the most recent.&lt;/p&gt;&lt;p&gt;The commentary aims to explain the printed text, to place Menander's language in the context of Athenian dramatic art and rhetoric, and to appreciate his subtle insights into the psychology of his characters, from the huffy father-in-law Smikrines to the 'little people' of the comedy, the slaves, each with their private agenda.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Menander’s &lt;i&gt;Misoumenos&lt;/italic&gt;, or ‘The Hated Man’, is one of his most popular plays to have survived from classical times, to judge from the numerous recovered papyrus fragments. Dating to approximately 300 BCE, it tells the story of a mercenary soldier and the captive girl he acquires whilst on campaign in Cyprus. The play follows the soldier’s growing despair as the girl spurns his advances and slowly turns against him, culminating in his suicidal thoughts.&lt;/p&gt;&lt;p&gt;The play belongs to the ancient genre of New Comedy, of which Menander was the acknowledged master. This edition is the fullest to date of any English language edition of the play. It aims to restore as much as possible of the action of Misoumenos, reconstructing language, stagecraft and theatrical dialogue of the original, but always distinguishing what we can be relatively sure of, from hypothesis and reconstruction. Some sections can be restored nearly fully, permitting access to brilliantly original theatrical dialogue which had been lost for over two millennia. Apart from metre and sophisticated idiom, the themes of love, despair and sadness that Menander treats are utterly timeless. This edition aims to present a significantly updated text.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Menander’s &lt;i&gt;Misoumenos&lt;/italic&gt;, or ‘The Hated Man’, is one of his most popular plays to have survived from classical times, to judge from the numerous recovered papyrus fragments. Dating to approximately 300 BCE, it tells the story of a mercenary soldier and the captive girl he acquires whilst on campaign in Cyprus. The play follows the soldier’s growing despair as the girl spurns his advances and slowly turns against him, culminating in his suicidal thoughts.&lt;/p&gt;&lt;p&gt;The play belongs to the ancient genre of New Comedy, of which Menander was the acknowledged master. This edition is the fullest to date of any English language edition of the play. It aims to restore as much as possible of the action of Misoumenos, reconstructing language, stagecraft and theatrical dialogue of the original, but always distinguishing what we can be relatively sure of, from hypothesis and reconstruction. Some sections can be restored nearly fully, permitting access to brilliantly original theatrical dialogue which had been lost for over two millennia. Apart from metre and sophisticated idiom, the themes of love, despair and sadness that Menander treats are utterly timeless. This edition aims to present a significantly updated text.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt; 1.1 The state of play 1.1.1 What do we know? 1.1.2 What do we not know? 1.1.3 The puzzling middle section 1.1.4 The scene of action 1.2 What is the play about? – Thrasonides 1.3 Other Characters 1.3.1 Krateia 1.3.2 Demeas 1.3.3 Kleinias 1.3.4 Getas 1.3.5 Chrysis 1.4 Pictorial evidence 1.5 Legal Framework 1.6 Staging 1.7 Dating 1.8 Metre 1.9 Transmission of the Text 1.9.1 Antiquity 1.9.2 Modern Age 1.10 Technical points about this edition &lt;br&gt; 2 Text Manuscripts The cast Text Unplaced papyrus fragments Miscellaneous unplaced fragments &lt;br&gt; 3 Composite Readings &lt;br&gt; 4 Translation &lt;br&gt; 5 Commentary Act One Act Two Act Three Act Four Act Five &lt;br&gt; Book Fragments &lt;br&gt;&lt;br&gt; Bibliography &lt;br&gt;&lt;br&gt; Index of Main Passages Cited &lt;br&gt;&lt;br&gt; Index of Greek words&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Menander set &lt;em&gt;Perikeiromene&lt;/italic&gt;, or the ‘Woman with shorn head’ in Corinth, famous for its beautiful women, at a time when the city's troubles were at their height owing to the Macedonian conquest of Greece. The story reflects in miniature some of the turbulence of the times. A mercenary soldier Polemon returns home from service to discover, as he thinks, that his girl, Glykera, has found another lover. In a fit of jealous rage he shears off her hair and goes off to drown his sorrows with companions. Glykera promptly moves out from Polemon's house to the neighbour's house, in which her purported new lover Moschion lives. But all is not as it seems...&lt;/p&gt;&lt;p&gt;Typically for the genre of New Comedy, Menander takes his characters to the brink in this lively drama before the recognitions which set everything straight. &lt;/p&gt;&lt;p&gt;Discoveries of fragmented manuscripts of this play in the twentieth century have more or less brought it back to life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Menander set &lt;em&gt;Perikeiromene&lt;/italic&gt;, or the ‘Woman with shorn head’ in Corinth, famous for its beautiful women, at a time when the city's troubles were at their height owing to the Macedonian conquest of Greece. The story reflects in miniature some of the turbulence of the times. A mercenary soldier Polemon returns home from service to discover, as he thinks, that his girl, Glykera, has found another lover. In a fit of jealous rage he shears off her hair and goes off to drown his sorrows with companions. Glykera promptly moves out from Polemon's house to the neighbour's house, in which her purported new lover Moschion lives. But all is not as it seems...&lt;/p&gt;&lt;p&gt;Typically for the genre of New Comedy, Menander takes his characters to the brink in this lively drama before the recognitions which set everything straight. &lt;/p&gt;&lt;p&gt;Discoveries of fragmented manuscripts of this play in the twentieth century have more or less brought it back to life.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Borders not only demarcate nations and territories, but transform people into migrants. Hand-in-hand with law and law enforcement, borders create residents and foreigners. The law ascertains who crosses borders and who does not, and who remains foreign despite being within national borders.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Migrating Borders and Citizenship in Law&lt;/italic&gt; argues that law has multiple roles and mechanisms for breathing life into borders, operating at different locales and scales (from worldwide to the nation; from the family to the workplace), and through different practices, for example, preventing entry or withholding access to resources. It examines case law, legislation and press accounts relating to several key events in recent times that have changed the legal landscape on migration control, such as the Immigration and Nationality Acts in the UK, the end of empire, the arrival of Empire Windrush, Brexit, Covid and the case of Shamima Begum. Focusing on race and ethnicity, gender and class, as well as crime and control, the book contextualises the legal debates around these historical and political developments, the question of who belongs, the consequences of behaviour for immigration status and citizenship, and the links with conduct and national security.&lt;/p&gt;&lt;p&gt;With its wide interdisciplinary framing of the law, drawing from sociology, politics, philosophy and history, this groundbreaking book will appeal to all readers with broad interests in migration studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Borders not only demarcate nations and territories, but transform people into migrants. Hand-in-hand with law and law enforcement, borders create residents and foreigners. The law ascertains who crosses borders and who does not, and who remains foreign despite being within national borders.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Migrating Borders and Citizenship in Law&lt;/italic&gt; argues that law has multiple roles and mechanisms for breathing life into borders, operating at different locales and scales (from worldwide to the nation; from the family to the workplace), and through different practices, for example, preventing entry or withholding access to resources. It examines case law, legislation and press accounts relating to several key events in recent times that have changed the legal landscape on migration control, such as the Immigration and Nationality Acts in the UK, the end of empire, the arrival of Empire Windrush, Brexit, Covid and the case of Shamima Begum. Focusing on race and ethnicity, gender and class, as well as crime and control, the book contextualises the legal debates around these historical and political developments, the question of who belongs, the consequences of behaviour for immigration status and citizenship, and the links with conduct and national security.&lt;/p&gt;&lt;p&gt;With its wide interdisciplinary framing of the law, drawing from sociology, politics, philosophy and history, this groundbreaking book will appeal to all readers with broad interests in migration studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Scales and locales of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Bordering empire&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Empire into nation state: bringing home the colonial hostile environment&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Bordering a continent and a country: EU and the UK&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Themes and practices of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Bordering the workplace&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Bordering families&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Bordering globally: emergencies of health and security&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Scales and locales of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Bordering empire&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Empire into nation state: bringing home the colonial hostile environment&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Bordering a continent and a country: EU and the UK&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Themes and practices of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Bordering the workplace&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Bordering families&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Bordering globally: emergencies of health and security&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Borders not only demarcate nations and territories, but transform people into migrants. Hand-in-hand with law and law enforcement, borders create residents and foreigners. The law ascertains who crosses borders and who does not, and who remains foreign despite being within national borders.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Migrating Borders and Citizenship in Law&lt;/italic&gt; argues that law has multiple roles and mechanisms for breathing life into borders, operating at different locales and scales (from worldwide to the nation; from the family to the workplace), and through different practices, for example, preventing entry or withholding access to resources. It examines case law, legislation and press accounts relating to several key events in recent times that have changed the legal landscape on migration control, such as the Immigration and Nationality Acts in the UK, the end of empire, the arrival of Empire Windrush, Brexit, Covid and the case of Shamima Begum. Focusing on race and ethnicity, gender and class, as well as crime and control, the book contextualises the legal debates around these historical and political developments, the question of who belongs, the consequences of behaviour for immigration status and citizenship, and the links with conduct and national security.&lt;/p&gt;&lt;p&gt;With its wide interdisciplinary framing of the law, drawing from sociology, politics, philosophy and history, this groundbreaking book will appeal to all readers with broad interests in migration studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Borders not only demarcate nations and territories, but transform people into migrants. Hand-in-hand with law and law enforcement, borders create residents and foreigners. The law ascertains who crosses borders and who does not, and who remains foreign despite being within national borders.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Migrating Borders and Citizenship in Law&lt;/italic&gt; argues that law has multiple roles and mechanisms for breathing life into borders, operating at different locales and scales (from worldwide to the nation; from the family to the workplace), and through different practices, for example, preventing entry or withholding access to resources. It examines case law, legislation and press accounts relating to several key events in recent times that have changed the legal landscape on migration control, such as the Immigration and Nationality Acts in the UK, the end of empire, the arrival of Empire Windrush, Brexit, Covid and the case of Shamima Begum. Focusing on race and ethnicity, gender and class, as well as crime and control, the book contextualises the legal debates around these historical and political developments, the question of who belongs, the consequences of behaviour for immigration status and citizenship, and the links with conduct and national security.&lt;/p&gt;&lt;p&gt;With its wide interdisciplinary framing of the law, drawing from sociology, politics, philosophy and history, this groundbreaking book will appeal to all readers with broad interests in migration studies.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I Scales and locales of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Bordering empire&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Empire into nation state: bringing home the colonial hostile environment&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Bordering a continent and a country: EU and the UK&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II Themes and practices of migrating borders&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Bordering the workplace&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Bordering families&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 Bordering globally: emergencies of health and security&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume is a corpus of seven hundred Greek graffiti on ceramic artefacts from sixteen sites in Dalmatia, ranging in date from the late sixth to the first century BC. Most notably, the catalogue contains a substantial number of pieces from recent excavations at the two sanctuaries of Diomedes, on the central Adriatic islet of Palagruža and the windswept Cape Ploča. Appearing here in publication for the first time, other than in preliminary reports, the size of these two corpora puts them on a level with other published sites of significance including Naukratis and Gravisca, providing an important contribution to Greek epigraphy. As texts, the materials covered in this volume offer insights into dialect usage and letter forms, and comparisons are made with material from related sites elsewhere.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Preface&lt;/p&gt;&lt;p&gt;Glossary&lt;/p&gt;&lt;p&gt;1.The British empire&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;Colonial government structure and relations with London&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of colonial governments&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Administration of British colonial affairs before 1801: the organisation in London&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Administration of the colonies from 1801&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The records of the Colonial Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of the Dominions Office and Commonwealth Relations Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of the Commonwealth Office and the Foreign and Commonwealth Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Private papers and private office papers relating to colonial affairs held in records of the Colonial Office and of other government departments&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Maps and plans&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;International boundaries&lt;/p&gt;&lt;p&gt;Directorate of Overseas Surveys&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Records of other government departments&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Appendix 1: Records relating to individual dependencies and regions&lt;/p&gt;&lt;p&gt;Appendix 2: Records arranged by subject&lt;/p&gt;&lt;p&gt;Appendix 3: Newspapers&lt;/p&gt;&lt;p&gt;Appendix 4: The Colonial Office List&lt;/p&gt;&lt;p&gt;Appendix 5: Rules for the conduct of correspondence between governors and the Colonial Office&lt;/p&gt;&lt;p&gt;Appendix 6: File registration numbers&lt;/p&gt;&lt;p&gt;Appendix 7: Specimen search&lt;/p&gt;&lt;p&gt;Appendix 8: Sources for biography and family history&lt;/p&gt;&lt;p&gt;Appendix 9: Access to the records and use of online catalogues&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Administering the Empire, 1801-1968&lt;/italic&gt; is an indispensable introduction to British colonial rule during the nineteenth and twentieth centuries. It provides an essential guide to the records of the British Colonial Office, and those of other departments responsible for colonial administration, which are now held in The National Archives of the United Kingdom.&lt;break/&gt; &lt;break/&gt; As a user-friendly archival guide, &lt;i&gt;Administering the Empire&lt;/italic&gt; explains the organisation of these records, the information they provide, and how best to explore them using contemporary finding aids. The book also outlines the expansion of the British empire from the early nineteenth century, and discusses the structure of colonial governments. An appendix lists countries alphabetically giving brief details of their constitutional histories under the British and listing the categories and approximate numbers of the documents to be found for each, thus giving Commonwealth citizens an idea of the wealth of relevant material in the UK, much of which is not duplicated in their own countries. &lt;/p&gt;&lt;p&gt;First published in 2008, and updated and revised in 2015, &lt;i&gt;Administering the Empire&lt;/italic&gt; is available from 2020 both in print and online as an open access edition, reissued by the Institute of Historical Research and University of London Press.&lt;/p&gt;&lt;p&gt;&lt;i&gt;Dr Mandy Banton is a Senior Research Fellow of the Institute of Commonwealth Studies, at the School of Advanced Study, University of London, and a former Principal Records Specialist (Diplomatic and Colonial) at The National Archives, UK.&lt;/italic&gt;&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword&lt;/p&gt;&lt;p&gt;Preface&lt;/p&gt;&lt;p&gt;Glossary&lt;/p&gt;&lt;p&gt;1.The British empire&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;Colonial government structure and relations with London&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of colonial governments&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Administration of British colonial affairs before 1801: the organisation in London&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Administration of the colonies from 1801&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The records of the Colonial Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of the Dominions Office and Commonwealth Relations Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Records of the Commonwealth Office and the Foreign and Commonwealth Office&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Private papers and private office papers relating to colonial affairs held in records of the Colonial Office and of other government departments&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Maps and plans&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;International boundaries&lt;/p&gt;&lt;p&gt;Directorate of Overseas Surveys&lt;/p&gt;&lt;ol&gt; &lt;li&gt;Records of other government departments&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Appendix 1: Records relating to individual dependencies and regions&lt;/p&gt;&lt;p&gt;Appendix 2: Records arranged by subject&lt;/p&gt;&lt;p&gt;Appendix 3: Newspapers&lt;/p&gt;&lt;p&gt;Appendix 4: The Colonial Office List&lt;/p&gt;&lt;p&gt;Appendix 5: Rules for the conduct of correspondence between governors and the Colonial Office&lt;/p&gt;&lt;p&gt;Appendix 6: File registration numbers&lt;/p&gt;&lt;p&gt;Appendix 7: Specimen search&lt;/p&gt;&lt;p&gt;Appendix 8: Sources for biography and family history&lt;/p&gt;&lt;p&gt;Appendix 9: Access to the records and use of online catalogues&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Adulthood has a history.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;This book explores how concepts of adulthood have changed over time in Britain and the United States from 1350 to the present day through eleven case studies. Ideas of adulthood are currently under intense scrutiny, as individuals increasingly reach midlife without necessarily acquiring the 'traditional' markers of maturity. Yet this volume shows that this is not a uniquely turbulent period, and it does not represent the overturning of norms that were previously settled and unquestioned. Expectations for adults have altered over time, just as other age-categories such as childhood, adolescence and old age have been shaped by their cultural and social context.&lt;/p&gt;&lt;p&gt;In historicising adulthood, this collection is the first to employ adulthood as a category of historical analysis, arguing that consideration of age is crucial for all scholarship that addresses power and inequality. Collectively, the authors explore four key ideas: adulthood as both burden and benefit; adulthood as a relational category; collective versus individual definitions of adulthood; and adulthood as a static definition.&lt;/p&gt;&lt;p&gt;The book also engages with the intersectional identities of gender, race, class, sexuality and disability, and how these affect understandings of adulthood: who gets to be an adult, and who decides?&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Adulthood has a history.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;This book explores how concepts of adulthood have changed over time in Britain and the United States from 1350 to the present day through eleven case studies. Ideas of adulthood are currently under intense scrutiny, as individuals increasingly reach midlife without necessarily acquiring the 'traditional' markers of maturity. Yet this volume shows that this is not a uniquely turbulent period, and it does not represent the overturning of norms that were previously settled and unquestioned. Expectations for adults have altered over time, just as other age-categories such as childhood, adolescence and old age have been shaped by their cultural and social context.&lt;/p&gt;&lt;p&gt;In historicising adulthood, this collection is the first to employ adulthood as a category of historical analysis, arguing that consideration of age is crucial for all scholarship that addresses power and inequality. Collectively, the authors explore four key ideas: adulthood as both burden and benefit; adulthood as a relational category; collective versus individual definitions of adulthood; and adulthood as a static definition.&lt;/p&gt;&lt;p&gt;The book also engages with the intersectional identities of gender, race, class, sexuality and disability, and how these affect understandings of adulthood: who gets to be an adult, and who decides?&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Maria Cannon and Maria Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;1 'Middle Age' in the Middle Ages of Western Europe, 1300–1500&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 'The Most Constant and Settled Part of Our Life?': Adulthood and the Ages of Man in Early Modern England&lt;br&gt; &lt;em&gt;Maria Cannon&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Spiritual Maturity and Childishness in Protestant England, c.1600—1660&lt;br&gt; &lt;em&gt;Emily E. Robson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 The Rising Generation and the Fogram: Locating Adulthood in Eighteenth-Century England&lt;br&gt; &lt;em&gt;Barbara Crosbie&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Seduction Suits and Gendered Adulthood in the Court Systems of the Early United States, 1820–1850&lt;br&gt; &lt;em&gt;Holly N.S. White&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 'They're Not Children Anymore': Juveniles as Adult Defendants in US Criminal Justice, 1786–2000&lt;br&gt; &lt;em&gt;Jack Hodgson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 'Childish, Adolescent and Recherché': Psychoanalysis and Maturity in Psychological Selection Boards, c.1940s–60s&lt;br&gt; &lt;em&gt;Grace Worrall-Campbell&lt;/em&gt; &lt;/li&gt; &lt;li&gt;8 ”The Pill for the Unmarried Girl is Hardly Going to Improve Her Character”: The Impact of Changing Sexual Behaviours on the Construction of Adulthood in Scotland, c. 1968–1980&lt;br&gt; &lt;em&gt;Kristin Hay&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 African-Caribbean and South Asian Adolescents, Adulthood and the ‘Generation Gap’ in Late Cold War Britain, c.1970–c.1989&lt;br&gt; &lt;em&gt;Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 Marriage, Intimacy and Adulthood in Disabled People’s Lives and Activism in Twentieth-Century Britain&lt;br&gt; &lt;em&gt;Lucy Delap&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 A Road of One's Own: The Rejection of Standard Adulthood in US Emerging Adult Films&lt;br&gt; &lt;em&gt;Andrea Sofia Regueira Martin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;Afterword: Against Adulthood &lt;em&gt;Kristine Alexander&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Maria Cannon and Maria Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;1 'Middle Age' in the Middle Ages of Western Europe, 1300–1500&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 'The Most Constant and Settled Part of Our Life?': Adulthood and the Ages of Man in Early Modern England&lt;br&gt; &lt;em&gt;Maria Cannon&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Spiritual Maturity and Childishness in Protestant England, c.1600—1660&lt;br&gt; &lt;em&gt;Emily E. Robson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 The Rising Generation and the Fogram: Locating Adulthood in Eighteenth-Century England&lt;br&gt; &lt;em&gt;Barbara Crosbie&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Seduction Suits and Gendered Adulthood in the Court Systems of the Early United States, 1820–1850&lt;br&gt; &lt;em&gt;Holly N.S. White&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 'They're Not Children Anymore': Juveniles as Adult Defendants in US Criminal Justice, 1786–2000&lt;br&gt; &lt;em&gt;Jack Hodgson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 'Childish, Adolescent and Recherché': Psychoanalysis and Maturity in Psychological Selection Boards, c.1940s–60s&lt;br&gt; &lt;em&gt;Grace Worrall-Campbell&lt;/em&gt; &lt;/li&gt; &lt;li&gt;8 ”The Pill for the Unmarried Girl is Hardly Going to Improve Her Character”: The Impact of Changing Sexual Behaviours on the Construction of Adulthood in Scotland, c. 1968–1980&lt;br&gt; &lt;em&gt;Kristin Hay&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 African-Caribbean and South Asian Adolescents, Adulthood and the ‘Generation Gap’ in Late Cold War Britain, c.1970–c.1989&lt;br&gt; &lt;em&gt;Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 Marriage, Intimacy and Adulthood in Disabled People’s Lives and Activism in Twentieth-Century Britain&lt;br&gt; &lt;em&gt;Lucy Delap&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 A Road of One's Own: The Rejection of Standard Adulthood in US Emerging Adult Films&lt;br&gt; &lt;em&gt;Andrea Sofia Regueira Martin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;Afterword: Against Adulthood &lt;em&gt;Kristine Alexander&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Maria Cannon and Maria Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;1 'Middle Age' in the Middle Ages of Western Europe, 1300–1500&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 'The Most Constant and Settled Part of Our Life?': Adulthood and the Ages of Man in Early Modern England&lt;br&gt; &lt;em&gt;Maria Cannon&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Spiritual Maturity and Childishness in Protestant England, c.1600—1660&lt;br&gt; &lt;em&gt;Emily E. Robson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 The Rising Generation and the Fogram: Locating Adulthood in Eighteenth-Century England&lt;br&gt; &lt;em&gt;Barbara Crosbie&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Seduction Suits and Gendered Adulthood in the Court Systems of the Early United States, 1820–1850&lt;br&gt; &lt;em&gt;Holly N.S. White&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 'They're Not Children Anymore': Juveniles as Adult Defendants in US Criminal Justice, 1786–2000&lt;br&gt; &lt;em&gt;Jack Hodgson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 'Childish, Adolescent and Recherché': Psychoanalysis and Maturity in Psychological Selection Boards, c.1940s–60s&lt;br&gt; &lt;em&gt;Grace Worrall-Campbell&lt;/em&gt; &lt;/li&gt; &lt;li&gt;8 ”The Pill for the Unmarried Girl is Hardly Going to Improve Her Character”: The Impact of Changing Sexual Behaviours on the Construction of Adulthood in Scotland, c. 1968–1980&lt;br&gt; &lt;em&gt;Kristin Hay&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 African-Caribbean and South Asian Adolescents, Adulthood and the ‘Generation Gap’ in Late Cold War Britain, c.1970–c.1989&lt;br&gt; &lt;em&gt;Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 Marriage, Intimacy and Adulthood in Disabled People’s Lives and Activism in Twentieth-Century Britain&lt;br&gt; &lt;em&gt;Lucy Delap&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 A Road of One's Own: The Rejection of Standard Adulthood in US Emerging Adult Films&lt;br&gt; &lt;em&gt;Andrea Sofia Regueira Martin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;Afterword: Against Adulthood &lt;em&gt;Kristine Alexander&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Adulthood has a history.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;This book explores how concepts of adulthood have changed over time in Britain and the United States from 1350 to the present day through eleven case studies. Ideas of adulthood are currently under intense scrutiny, as individuals increasingly reach midlife without necessarily acquiring the 'traditional' markers of maturity. Yet this volume shows that this is not a uniquely turbulent period, and it does not represent the overturning of norms that were previously settled and unquestioned. Expectations for adults have altered over time, just as other age-categories such as childhood, adolescence and old age have been shaped by their cultural and social context.&lt;/p&gt;&lt;p&gt;In historicising adulthood, this collection is the first to employ adulthood as a category of historical analysis, arguing that consideration of age is crucial for all scholarship that addresses power and inequality. Collectively, the authors explore four key ideas: adulthood as both burden and benefit; adulthood as a relational category; collective versus individual definitions of adulthood; and adulthood as a static definition.&lt;/p&gt;&lt;p&gt;The book also engages with the intersectional identities of gender, race, class, sexuality and disability, and how these affect understandings of adulthood: who gets to be an adult, and who decides?&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;Adulthood has a history.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;This book explores how concepts of adulthood have changed over time in Britain and the United States from 1350 to the present day through eleven case studies. Ideas of adulthood are currently under intense scrutiny, as individuals increasingly reach midlife without necessarily acquiring the 'traditional' markers of maturity. Yet this volume shows that this is not a uniquely turbulent period, and it does not represent the overturning of norms that were previously settled and unquestioned. Expectations for adults have altered over time, just as other age-categories such as childhood, adolescence and old age have been shaped by their cultural and social context.&lt;/p&gt;&lt;p&gt;In historicising adulthood, this collection is the first to employ adulthood as a category of historical analysis, arguing that consideration of age is crucial for all scholarship that addresses power and inequality. Collectively, the authors explore four key ideas: adulthood as both burden and benefit; adulthood as a relational category; collective versus individual definitions of adulthood; and adulthood as a static definition.&lt;/p&gt;&lt;p&gt;The book also engages with the intersectional identities of gender, race, class, sexuality and disability, and how these affect understandings of adulthood: who gets to be an adult, and who decides?&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;br&gt; &lt;em&gt;Maria Cannon and Maria Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;1 'Middle Age' in the Middle Ages of Western Europe, 1300–1500&lt;br&gt; &lt;em&gt;Deborah Youngs&lt;/em&gt; &lt;/li&gt; &lt;li&gt;2 'The Most Constant and Settled Part of Our Life?': Adulthood and the Ages of Man in Early Modern England&lt;br&gt; &lt;em&gt;Maria Cannon&lt;/em&gt; &lt;/li&gt; &lt;li&gt;3 Spiritual Maturity and Childishness in Protestant England, c.1600—1660&lt;br&gt; &lt;em&gt;Emily E. Robson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;4 The Rising Generation and the Fogram: Locating Adulthood in Eighteenth-Century England&lt;br&gt; &lt;em&gt;Barbara Crosbie&lt;/em&gt; &lt;/li&gt; &lt;li&gt;5 Seduction Suits and Gendered Adulthood in the Court Systems of the Early United States, 1820–1850&lt;br&gt; &lt;em&gt;Holly N.S. White&lt;/em&gt; &lt;/li&gt; &lt;li&gt;6 'They're Not Children Anymore': Juveniles as Adult Defendants in US Criminal Justice, 1786–2000&lt;br&gt; &lt;em&gt;Jack Hodgson&lt;/em&gt; &lt;/li&gt; &lt;li&gt;7 'Childish, Adolescent and Recherché': Psychoanalysis and Maturity in Psychological Selection Boards, c.1940s–60s&lt;br&gt; &lt;em&gt;Grace Worrall-Campbell&lt;/em&gt; &lt;/li&gt; &lt;li&gt;8 ”The Pill for the Unmarried Girl is Hardly Going to Improve Her Character”: The Impact of Changing Sexual Behaviours on the Construction of Adulthood in Scotland, c. 1968–1980&lt;br&gt; &lt;em&gt;Kristin Hay&lt;/em&gt; &lt;/li&gt; &lt;li&gt;9 African-Caribbean and South Asian Adolescents, Adulthood and the ‘Generation Gap’ in Late Cold War Britain, c.1970–c.1989&lt;br&gt; &lt;em&gt;Laura Tisdall&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 Marriage, Intimacy and Adulthood in Disabled People’s Lives and Activism in Twentieth-Century Britain&lt;br&gt; &lt;em&gt;Lucy Delap&lt;/em&gt; &lt;/li&gt; &lt;li&gt;10 A Road of One's Own: The Rejection of Standard Adulthood in US Emerging Adult Films&lt;br&gt; &lt;em&gt;Andrea Sofia Regueira Martin&lt;/em&gt; &lt;/li&gt; &lt;li&gt;Afterword: Against Adulthood &lt;em&gt;Kristine Alexander&lt;/em&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book examines, for the first time, the history of the social, cultural, political and economic presence of the French in London, and explores the multiple ways in which this presence has contributed to the life of the city. The capital has often provided a place of refuge, from the Huguenots in the 17th century, through the period of the French Revolution, to various exile communities during the 19th century, and on to the Free French in the Second World War.It also considers the generation of French citizens who settled in post-war London, and goes on to provide insights into the contemporary French presence by assessing the motives and lives of French people seeking new opportunities in the late 20th and early 21st centuries. It analyses the impact that the French have had historically, and continue to have, on London life in the arts, gastronomy, business, industry and education, manifest in diverse places and institutions from the religious to the political via the educational, to the commercial and creative industries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book examines, for the first time, the history of the social, cultural, political and economic presence of the French in London, and explores the multiple ways in which this presence has contributed to the life of the city. The capital has often provided a place of refuge, from the Huguenots in the 17th century, through the period of the French Revolution, to various exile communities during the 19th century, and on to the Free French in the Second World War.It also considers the generation of French citizens who settled in post-war London, and goes on to provide insights into the contemporary French presence by assessing the motives and lives of French people seeking new opportunities in the late 20th and early 21st centuries. It analyses the impact that the French have had historically, and continue to have, on London life in the arts, gastronomy, business, industry and education, manifest in diverse places and institutions from the religious to the political via the educational, to the commercial and creative industries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;The French in London: a study in time and space&lt;/p&gt;&lt;p&gt;Martyn Cornick&lt;/p&gt;&lt;p&gt;1 A special case? London’s French Protestants&lt;/p&gt;&lt;p&gt;Elizabeth Randall&lt;/p&gt;&lt;p&gt;2 Montagu House, Bloomsbury: a French household in London, 1673–1733&lt;/p&gt;&lt;p&gt;Paul Boucher and Tessa Murdoch&lt;/p&gt;&lt;p&gt;3 The novelty of the French émigrés in London in the 1790s&lt;/p&gt;&lt;p&gt;Kirsty Carpenter&lt;/p&gt;&lt;p&gt;Note on French Catholics in London after 1789&lt;/p&gt;&lt;p&gt;4 Courts in exile: Bourbons, Bonapartes and Orléans in London, from George III to Edward VII&lt;/p&gt;&lt;p&gt;Philip Mansel&lt;/p&gt;&lt;p&gt;5 The French in London during the 1830s: multidimensional occupancy&lt;/p&gt;&lt;p&gt;Máire Cross&lt;/p&gt;&lt;p&gt;6 Introductory exposition: French republicans and communists in exile to 1848&lt;/p&gt;&lt;p&gt;Fabrice Bensimon&lt;/p&gt;&lt;p&gt;7 The French left in exile: Quarante-huitards and Communards in London, 1848–80.&lt;/p&gt;&lt;p&gt;Thomas C. Jones and Robert Tombs&lt;/p&gt;&lt;p&gt;A history of the French in London&lt;/p&gt;&lt;p&gt;8 ‘Almost the only free city in the world’: mapping out the French anarchist presence in London, late 1870s–1914&lt;/p&gt;&lt;p&gt;Constance Bantman&lt;/p&gt;&lt;p&gt;9 Experiencing French cookery in nineteenth-century London&lt;/p&gt;&lt;p&gt;Valerie Mars&lt;/p&gt;&lt;p&gt;10 The London French from the Belle Epoque to the end of the inter-war period (1880–1939)&lt;/p&gt;&lt;p&gt;Michel Rapoport&lt;/p&gt;&lt;p&gt;11 French cultural diplomacy in early twentieth-century London&lt;/p&gt;&lt;p&gt;Charlotte Faucher and Philippe Lane&lt;/p&gt;&lt;p&gt;12 Mapping Free French London: places, spaces, traces&lt;/p&gt;&lt;p&gt;Debra Kelly&lt;/p&gt;&lt;p&gt;13 ‘The first bastion of the Resistance’: the beginnings of the Free French in London, 1940–1&lt;/p&gt;&lt;p&gt;Martyn Cornick&lt;/p&gt;&lt;p&gt;14 Raymond Aron and La France Libre (June 1940–September 1944)&lt;/p&gt;&lt;p&gt;David Drake&lt;/p&gt;&lt;p&gt;15 From the 16ème to South Ken? A study of the contemporary French population in London&lt;/p&gt;&lt;p&gt;Saskia Huc-Hepher and Helen Drake&lt;/p&gt;&lt;p&gt;Conclusion: a temporal and spatial mapping of the French in London&lt;/p&gt;&lt;p&gt;Debra Kelly&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This book examines, for the first time, the history of the social, cultural, political and economic presence of the French in London, and explores the multiple ways in which this presence has contributed to the life of the city. The capital has often provided a place of refuge, from the Huguenots in the 17th century, through the period of the French Revolution, to various exile communities during the 19th century, and on to the Free French in the Second World War.It also considers the generation of French citizens who settled in post-war London, and goes on to provide insights into the contemporary French presence by assessing the motives and lives of French people seeking new opportunities in the late 20th and early 21st centuries. It analyses the impact that the French have had historically, and continue to have, on London life in the arts, gastronomy, business, industry and education, manifest in diverse places and institutions from the religious to the political via the educational, to the commercial and creative industries.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;The French in London: a study in time and space&lt;/p&gt;&lt;p&gt;Martyn Cornick&lt;/p&gt;&lt;p&gt;1 A special case? London’s French Protestants&lt;/p&gt;&lt;p&gt;Elizabeth Randall&lt;/p&gt;&lt;p&gt;2 Montagu House, Bloomsbury: a French household in London, 1673–1733&lt;/p&gt;&lt;p&gt;Paul Boucher and Tessa Murdoch&lt;/p&gt;&lt;p&gt;3 The novelty of the French émigrés in London in the 1790s&lt;/p&gt;&lt;p&gt;Kirsty Carpenter&lt;/p&gt;&lt;p&gt;Note on French Catholics in London after 1789&lt;/p&gt;&lt;p&gt;4 Courts in exile: Bourbons, Bonapartes and Orléans in London, from George III to Edward VII&lt;/p&gt;&lt;p&gt;Philip Mansel&lt;/p&gt;&lt;p&gt;5 The French in London during the 1830s: multidimensional occupancy&lt;/p&gt;&lt;p&gt;Máire Cross&lt;/p&gt;&lt;p&gt;6 Introductory exposition: French republicans and communists in exile to 1848&lt;/p&gt;&lt;p&gt;Fabrice Bensimon&lt;/p&gt;&lt;p&gt;7 The French left in exile: Quarante-huitards and Communards in London, 1848–80.&lt;/p&gt;&lt;p&gt;Thomas C. Jones and Robert Tombs&lt;/p&gt;&lt;p&gt;A history of the French in London&lt;/p&gt;&lt;p&gt;8 ‘Almost the only free city in the world’: mapping out the French anarchist presence in London, late 1870s–1914&lt;/p&gt;&lt;p&gt;Constance Bantman&lt;/p&gt;&lt;p&gt;9 Experiencing French cookery in nineteenth-century London&lt;/p&gt;&lt;p&gt;Valerie Mars&lt;/p&gt;&lt;p&gt;10 The London French from the Belle Epoque to the end of the inter-war period (1880–1939)&lt;/p&gt;&lt;p&gt;Michel Rapoport&lt;/p&gt;&lt;p&gt;11 French cultural diplomacy in early twentieth-century London&lt;/p&gt;&lt;p&gt;Charlotte Faucher and Philippe Lane&lt;/p&gt;&lt;p&gt;12 Mapping Free French London: places, spaces, traces&lt;/p&gt;&lt;p&gt;Debra Kelly&lt;/p&gt;&lt;p&gt;13 ‘The first bastion of the Resistance’: the beginnings of the Free French in London, 1940–1&lt;/p&gt;&lt;p&gt;Martyn Cornick&lt;/p&gt;&lt;p&gt;14 Raymond Aron and La France Libre (June 1940–September 1944)&lt;/p&gt;&lt;p&gt;David Drake&lt;/p&gt;&lt;p&gt;15 From the 16ème to South Ken? A study of the contemporary French population in London&lt;/p&gt;&lt;p&gt;Saskia Huc-Hepher and Helen Drake&lt;/p&gt;&lt;p&gt;Conclusion: a temporal and spatial mapping of the French in London&lt;/p&gt;&lt;p&gt;Debra Kelly&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the 2018 presidential election result in Brazil, much debate has ensued about the country’s so-called ‘conservative turn’. &lt;em&gt;A Horizon of (Im)possibilities&lt;/italic&gt; brings together a myriad of different perspectives to help us better understand the political events that have shaken the country in recent years. Taking an interdisciplin</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 2018 presidential election result in Brazil surprised and shocked many. Since then, numerous debates and a growing body of texts have attempted to understand the country’s so-called conservative turn.&lt;/p&gt;&lt;p&gt;A gripping in-depth account of politics and society in Brazil today, this new volume brings together a myriad of different perspectives to help us better understand the political events that shook the country in recent years. Combining ethnographic insights with political science, history, sociology, and anthropology, the interdisciplinary analyses included offer a panoramic view on social and political change in Brazil, spanning temporal and spatial dimensions. Starting with the 2018 presidential election, the contributors discuss the country’s recent –or more distant– past in relation to the present. Pointing to the continuities and disruptions in the course of those years, the analyses offered are an invaluable guide to unpacking and understanding the limits of Brazilian democracy, including what has already come to pass, but also what is yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 2018 presidential election result in Brazil surprised and shocked many. Since then, numerous debates and a growing body of texts have attempted to understand the country’s so-called conservative turn.&lt;/p&gt;&lt;p&gt;A gripping in-depth account of politics and society in Brazil today, this new volume brings together a myriad of different perspectives to help us better understand the political events that shook the country in recent years. Combining ethnographic insights with political science, history, sociology, and anthropology, the interdisciplinary analyses included offer a panoramic view on social and political change in Brazil, spanning temporal and spatial dimensions. Starting with the 2018 presidential election, the contributors discuss the country’s recent –or more distant– past in relation to the present. Pointing to the continuities and disruptions in the course of those years, the analyses offered are an invaluable guide to unpacking and understanding the limits of Brazilian democracy, including what has already come to pass, but also what is yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword Carly Machado&lt;/p&gt;&lt;p&gt;Introduction: Brazil’s conservative return Katerina Hatzikidi and Eduardo Dullo&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Looking back: How did we get here?&lt;/strong&gt;&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;The past of the present Lilia Moritz Schwarcz&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Denied recognition: threats against the rights of quilombola communities José M. Arruti and Thaisa Held&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;From Orkut to Brasília: the origins of the New Brazilian Right Camila Rocha&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Ritual, text and politics: the evangelical mindset and political polarization David Lehmann&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;&lt;strong&gt;The horizon ahead: Where are we going?&lt;/strong&gt;&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;After affirmative action: redrawing colour lines in Brazil Graziella Moraes Silva&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;From participation to silence: Grassroots politics in contemporary Brazil Andreza Aruska de Souza Santos&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Development opportunity or national crisis? The implications of Brazil’s political shift for elite philanthropy and civil society organising Jessica Sklair&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Politics and collective mobilisation in post-PT Brazil Jeff Garmany&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Conclusion: Shifting horizons. &lt;em&gt;Katerina Hatzikidi and Eduardo Dullo&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Afterword: No matter who won, indigenous resistance will always continue. &lt;em&gt;Taily Terena, João Tikuna, Gabriel Soares&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Since the 2018 presidential election result in Brazil, much debate has ensued about the country’s so-called ‘conservative turn’. &lt;em&gt;A Horizon of (Im)possibilities&lt;/italic&gt; brings together a myriad of different perspectives to help us better understand the political events that have shaken the country in recent years. Taking an interdisciplin</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 2018 presidential election result in Brazil surprised and shocked many. Since then, numerous debates and a growing body of texts have attempted to understand the country’s so-called conservative turn.&lt;/p&gt;&lt;p&gt;A gripping in-depth account of politics and society in Brazil today, this new volume brings together a myriad of different perspectives to help us better understand the political events that shook the country in recent years. Combining ethnographic insights with political science, history, sociology, and anthropology, the interdisciplinary analyses included offer a panoramic view on social and political change in Brazil, spanning temporal and spatial dimensions. Starting with the 2018 presidential election, the contributors discuss the country’s recent –or more distant– past in relation to the present. Pointing to the continuities and disruptions in the course of those years, the analyses offered are an invaluable guide to unpacking and understanding the limits of Brazilian democracy, including what has already come to pass, but also what is yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The 2018 presidential election result in Brazil surprised and shocked many. Since then, numerous debates and a growing body of texts have attempted to understand the country’s so-called conservative turn.&lt;/p&gt;&lt;p&gt;A gripping in-depth account of politics and society in Brazil today, this new volume brings together a myriad of different perspectives to help us better understand the political events that shook the country in recent years. Combining ethnographic insights with political science, history, sociology, and anthropology, the interdisciplinary analyses included offer a panoramic view on social and political change in Brazil, spanning temporal and spatial dimensions. Starting with the 2018 presidential election, the contributors discuss the country’s recent –or more distant– past in relation to the present. Pointing to the continuities and disruptions in the course of those years, the analyses offered are an invaluable guide to unpacking and understanding the limits of Brazilian democracy, including what has already come to pass, but also what is yet to come.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword Carly Machado&lt;/p&gt;&lt;p&gt;Introduction: Brazil’s conservative return Katerina Hatzikidi and Eduardo Dullo&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Looking back: How did we get here?&lt;/strong&gt;&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;The past of the present Lilia Moritz Schwarcz&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Denied recognition: threats against the rights of quilombola communities José M. Arruti and Thaisa Held&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;From Orkut to Brasília: the origins of the New Brazilian Right Camila Rocha&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Ritual, text and politics: the evangelical mindset and political polarization David Lehmann&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;&lt;strong&gt;The horizon ahead: Where are we going?&lt;/strong&gt;&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;After affirmative action: redrawing colour lines in Brazil Graziella Moraes Silva&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;From participation to silence: Grassroots politics in contemporary Brazil Andreza Aruska de Souza Santos&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Development opportunity or national crisis? The implications of Brazil’s political shift for elite philanthropy and civil society organising Jessica Sklair&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Politics and collective mobilisation in post-PT Brazil Jeff Garmany&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Conclusion: Shifting horizons. &lt;em&gt;Katerina Hatzikidi and Eduardo Dullo&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Afterword: No matter who won, indigenous resistance will always continue. &lt;em&gt;Taily Terena, João Tikuna, Gabriel Soares&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past decade, a paradigm shift in migration and asylum law and policymaking appears to have taken place in Latin America. Does this apparent ""liberal tide"" of new laws and policies suggest a new approach to the hot topics of migration and refugees in Latin America distinct from the regressive and restrictive attitudes on display in other parts of the world? The question is urgent not only for our understanding of contemporary Latin America but also as a means of reorienting the debate in the migration studies field toward the important developments currently taking place in the region and in other parts of the global south. This book brings together eight varied and vibrant new analyses by scholars from Latin America and beyond to form the first collection that describes and critically examines the new liberalism in Latin American law and policy on migration and refugees.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Over the past decade, a paradigm shift in migration and asylum law and policymaking appears to have taken place in Latin America. Does this apparent ""liberal tide"" of new laws and policies suggest a new approach to the hot topics of migration and refugees in Latin America distinct from the regressive and restrictive attitudes on display in other parts of the world? The question is urgent not only for our understanding of contemporary Latin America but also as a means of reorienting the debate in the migration studies field toward the important developments currently taking place in the region and in other parts of the global south. This book brings together eight varied and vibrant new analyses by scholars from Latin America and beyond to form the first collection that describes and critically examines the new liberalism in Latin American law and policy on migration and refugees.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;List of acronyms&lt;/p&gt;&lt;p&gt;Introduction: A paradigm shift in Latin American immigration and asylum law and policy?&lt;/p&gt;&lt;p&gt;David James Cantor, Luisa Feline Freier and Jean-Pierre Gauci&lt;/p&gt;&lt;p&gt;1 Migration policies and policymaking in Latin America and the Caribbean: lights and shadows in a region in transition&lt;/p&gt;&lt;p&gt;Pablo Ceriani Cernadas and Luisa Feline Freier&lt;/p&gt;&lt;p&gt;2 Beyond smoke and mirrors? Discursive gaps in the liberalisation of South American immigration laws&lt;/p&gt;&lt;p&gt;Luisa Feline Freier and Diego Acosta Arcarazo&lt;/p&gt;&lt;p&gt;3 Mercosur’s post-neoliberal approach to migration: from workers’ mobility to regional citizenship&lt;/p&gt;&lt;p&gt;Ana Margheritis&lt;/p&gt;&lt;p&gt;4 In transit: migration policy in Colombia&lt;/p&gt;&lt;p&gt;Beatriz Eugenia Sánchez Mojica&lt;/p&gt;&lt;p&gt;5 Trafficking persons within mixed migration flows in Central America&lt;/p&gt;&lt;p&gt;Diana Trimiño Mora&lt;/p&gt;&lt;p&gt;6 The migration of Haitians within Latin America: significance for Brazilian law and policy on asylum and migration&lt;/p&gt;&lt;p&gt;Andrea Pacheco Pacifico, Erika Pires Ramos, Carolina de Abreu Batista Claro and Nara Braga Cavalcante de Farias&lt;/p&gt;&lt;p&gt;7 Refugee protection in Brazil (1921–2014): an analytical narrative of changing policies&lt;/p&gt;&lt;p&gt;José H. Fischel de Andrade&lt;/p&gt;&lt;p&gt;8 Bucking the trend? Liberalism and illiberalism in Latin American refugee law and policy&lt;/p&gt;&lt;p&gt;David James Cantor&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The United Nations Sustainable Development Goals initiative has the potential to set the direction for a future world that works for everyone. Approved by 193 United Nations member countries in September 2016 to help guide global and national development policies in the period to 2030, the 17 goals build on the successes of the Millennium Development Goals, but also include new priority areas, such as climate change, economic inequality, innovation, sustainable consumption, peace and justice. Assessed against common agreed targets and indicators, the goals should facilitate inter-governmental cooperation and the development of regional and even global development strategies. &lt;/p&gt;&lt;p&gt;However, each goal presents considerable challenges in terms of collecting and analysing relevant data and producing the statistics needed to measure progress. Most governments in lower resourced countries simply do not yet have the systems and controls in place to produce high quality, reliable data and statistics, and it is questionable whether the quality and integrity of the available information is adequate to support meaningful decisions and set direction for the future.&lt;/p&gt;&lt;p&gt;There are substantial implications: where progress cannot be measured accurately because of inadequate or flawed statistics, the result can be misguided decisions, doubts about achievement of the goals and significant wasted resources. Getting statistics ‘right’ depends upon the quality and integrity of the data used to produce them and on the quality of the processes for collecting, manipulating and analysing the data. Without a documentary records as evidence of how the data were gathered and analysed or how statistics were produced and disseminated, it is not possible to confirm that the statistics are complete, accurate and relevant. &lt;/p&gt;&lt;p&gt;Various global organisations do recognise the importance of high quality data and statistics for measuring the SDG indicators reliably, but there has been little attention to the role of records in providing the evidence needed to trust the data and statistics. There is, moreover, a lack of awareness that digital information simply will not survive without policies and procedures to manage and preserve it through time. As a result, digital data, statistics and records are being lost regularly on a large scale, particularly in lower resource countries, where the structures needed to protect and preserve them are not yet in place. &lt;/p&gt;&lt;p&gt;This book explores, through a series of case studies, the substantial challenges for assembling reliable data and statistics to address pressing development challenges, particularly in Africa. Hopefully, by highlighting the enormous potential value of creating and using high quality data, statistics and records as an interconnected resource and describing how this can be achieved, the book will contribute to defining meaningful and realistic global and national development policies in the critical period to 2030. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Records as evidence for measuring sustainable development in Africa&lt;/p&gt;&lt;p&gt;Anne Thurston&lt;/p&gt;&lt;p&gt;2. The state of data and statistics in sub-Saharan Africa in the context of the Sustainable Development Goals&lt;/p&gt;&lt;p&gt;&lt;i&gt;Paul Komba and Ngianga-Bakwin Kandala &lt;/i&gt;&lt;/p&gt;&lt;p&gt;3. Data, information and records: exploring definitions and relationships&lt;/p&gt;&lt;p&gt;&lt;i&gt;Geoffrey Yeo interviewed by James Lowry&lt;/i&gt;&lt;/p&gt;&lt;p&gt;4. The potential – constructive and destructive – of information technology for records management: case studies from India&lt;/p&gt;&lt;p&gt; &lt;i&gt;James Manor&lt;/i&gt; &lt;/p&gt;&lt;p&gt;5. Statistical accuracy and reliable records: a case study of mortality statistics in The Gambia&lt;/p&gt;&lt;p&gt;&lt;i&gt;Andrew Griffin &lt;/i&gt;&lt;/p&gt;&lt;p&gt;6. Mainstreaming records and data management in sustainable development: lessons from the public and private sectors in Kenya&lt;/p&gt;&lt;p&gt;&lt;i&gt;Justus Wamukoya and Cleophas Ambira &lt;/i&gt;&lt;/p&gt;&lt;p&gt;7. Open data and records management – activating public engagement to improve information: case studies from Sierra Leone and Cambodia&lt;/p&gt;&lt;p&gt;&lt;i&gt;Katherine Townsend, Tamba Lamin, Amadu Massally and Pyrou Chung &lt;/i&gt;&lt;/p&gt;&lt;p&gt;8. Assuring authenticity in public sector data: a case study of the Kenya Open Data Initiative&lt;/p&gt;&lt;p&gt; &lt;i&gt;James Lowry&lt;/i&gt;&lt;/p&gt;&lt;p&gt;9. Preserving the digital evidence base for measuring the Sustainable Development Goals&lt;/p&gt;&lt;p&gt;&lt;i&gt;Adrian Brown &lt;/i&gt;&lt;/p&gt;&lt;p&gt;10. Preserving and using digitally encoded information as a foundation for achieving the Sustainable Development Goals&lt;/p&gt;&lt;p&gt;&lt;i&gt;David Giaretta &lt;/i&gt;&lt;/p&gt;&lt;p&gt;11. Transparency in the 21st century: the role of records in achieving public access to information, protecting fundamental freedoms and monitoring sustainable development &lt;/p&gt;&lt;p&gt;&lt;i&gt;Victoria Lemieux &lt;/i&gt;&lt;/p&gt;&lt;p&gt;12. Information management for international development: roles, responsibilities and competencies&lt;/p&gt;&lt;p&gt;&lt;i&gt;Elizabeth Shepherd and Julie McLeod &lt;/i&gt;&lt;/p&gt;&lt;p&gt;13. The quality of data, statistics and records used to measure progress towards achieving the SDGs: a fictional situation analysis&lt;/p&gt;&lt;p&gt;&lt;i&gt;John McDonald&lt;/i&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Part 1&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;Chapter 1 History and political economy at a crossroads&lt;/p&gt;&lt;p&gt;Part 2 Max Weber&lt;/p&gt;&lt;p&gt;Chapter 2 Primitivism defended&lt;/p&gt;&lt;p&gt;Chapter 3 The methodological turn&lt;/p&gt;&lt;p&gt;Chapter 4 The Weberian settlement&lt;/p&gt;&lt;p&gt;Part 3 Karl Polanyi&lt;/p&gt;&lt;p&gt;Chapter 5 Between liberalism, Christianity, and socialism&lt;/p&gt;&lt;p&gt;Chapter 6 The Great Transformation&lt;/p&gt;&lt;p&gt;Chapter 7 Discovery of the economy&lt;/p&gt;&lt;p&gt;Part 4 Moses Finley&lt;/p&gt;&lt;p&gt;Chapter 8 The serious apprentice&lt;/p&gt;&lt;p&gt;Chapter 9 The master craftsman&lt;/p&gt;&lt;p&gt;Chapter 10 The battle of the ancient economy&lt;/p&gt;&lt;p&gt;Epilogue&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Historians, anthropologists and sociologists to explore how Nicaragua's revolutionary past continues to shape public policy – and daily life – in its tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.&lt;/p&gt;&lt;p&gt;Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.&lt;/p&gt;&lt;p&gt;Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt; Introduction: exceptionalism and agency in Nicaragua’s revolutionary heritage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;1. ‘We didn’t want to be like Somoza’s Guardia’: policing, &lt;/b&gt;&lt;b&gt;crime and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Robert Sierakowski&lt;/p&gt;&lt;p&gt;&lt;b&gt;2. ‘The revolution was so many things’ &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Fernanda Soto&lt;/p&gt;&lt;p&gt;&lt;b&gt;3. Nicaraguan food policy: between self-sufficiency and dependency&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Christiane Berth&lt;/p&gt;&lt;p&gt;&lt;b&gt;4. On Sandinista ideas of past connections to the Soviet Union &lt;/b&gt;&lt;b&gt;and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Johannes Wilm&lt;/p&gt;&lt;p&gt;&lt;b&gt;5. Agrarian reform in Nicaragua in the 1980s: lights and shadows &lt;/b&gt;&lt;b&gt;of its legacy &lt;/b&gt;&lt;/p&gt;&lt;p&gt;José Luis Rocha&lt;/p&gt;&lt;p&gt;&lt;b&gt;6. The difference the revolution made: decision-making in Liberal and Sandinista communities &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;7. Grassroots verticalism? A Comunidad Eclesial de Base in rural Nicaragua&lt;/b&gt;&lt;/p&gt;&lt;p&gt;David Cooper&lt;/p&gt;&lt;p&gt;&lt;b&gt;8. Nicaraguan legacies: advances and setbacks in feminist &lt;/b&gt;&lt;b&gt;and LGBTQ activism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Florence E. Babb&lt;/p&gt;&lt;p&gt;&lt;b&gt;9. Conclusion: exceptionalism and Nicaragua’s many revolutions &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;&lt;/b&gt;Justin Wolfe&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.&lt;/p&gt;&lt;p&gt;Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt; Introduction: exceptionalism and agency in Nicaragua’s revolutionary heritage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;1. ‘We didn’t want to be like Somoza’s Guardia’: policing, &lt;/b&gt;&lt;b&gt;crime and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Robert Sierakowski&lt;/p&gt;&lt;p&gt;&lt;b&gt;2. ‘The revolution was so many things’ &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Fernanda Soto&lt;/p&gt;&lt;p&gt;&lt;b&gt;3. Nicaraguan food policy: between self-sufficiency and dependency&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Christiane Berth&lt;/p&gt;&lt;p&gt;&lt;b&gt;4. On Sandinista ideas of past connections to the Soviet Union &lt;/b&gt;&lt;b&gt;and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Johannes Wilm&lt;/p&gt;&lt;p&gt;&lt;b&gt;5. Agrarian reform in Nicaragua in the 1980s: lights and shadows &lt;/b&gt;&lt;b&gt;of its legacy &lt;/b&gt;&lt;/p&gt;&lt;p&gt;José Luis Rocha&lt;/p&gt;&lt;p&gt;&lt;b&gt;6. The difference the revolution made: decision-making in Liberal and Sandinista communities &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;7. Grassroots verticalism? A Comunidad Eclesial de Base in rural Nicaragua&lt;/b&gt;&lt;/p&gt;&lt;p&gt;David Cooper&lt;/p&gt;&lt;p&gt;&lt;b&gt;8. Nicaraguan legacies: advances and setbacks in feminist &lt;/b&gt;&lt;b&gt;and LGBTQ activism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Florence E. Babb&lt;/p&gt;&lt;p&gt;&lt;b&gt;9. Conclusion: exceptionalism and Nicaragua’s many revolutions &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;&lt;/b&gt;Justin Wolfe&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Historians, anthropologists and sociologists to explore how Nicaragua's revolutionary past continues to shape public policy – and daily life – in its tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.&lt;/p&gt;&lt;p&gt;Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.&lt;/p&gt;&lt;p&gt;Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt; Introduction: exceptionalism and agency in Nicaragua’s revolutionary heritage&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;1. ‘We didn’t want to be like Somoza’s Guardia’: policing, &lt;/b&gt;&lt;b&gt;crime and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Robert Sierakowski&lt;/p&gt;&lt;p&gt;&lt;b&gt;2. ‘The revolution was so many things’ &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Fernanda Soto&lt;/p&gt;&lt;p&gt;&lt;b&gt;3. Nicaraguan food policy: between self-sufficiency and dependency&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Christiane Berth&lt;/p&gt;&lt;p&gt;&lt;b&gt;4. On Sandinista ideas of past connections to the Soviet Union &lt;/b&gt;&lt;b&gt;and Nicaraguan exceptionalism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Johannes Wilm&lt;/p&gt;&lt;p&gt;&lt;b&gt;5. Agrarian reform in Nicaragua in the 1980s: lights and shadows &lt;/b&gt;&lt;b&gt;of its legacy &lt;/b&gt;&lt;/p&gt;&lt;p&gt;José Luis Rocha&lt;/p&gt;&lt;p&gt;&lt;b&gt;6. The difference the revolution made: decision-making in Liberal and Sandinista communities &lt;/b&gt;&lt;/p&gt;&lt;p&gt;Hilary Francis&lt;/p&gt;&lt;p&gt;&lt;b&gt;7. Grassroots verticalism? A Comunidad Eclesial de Base in rural Nicaragua&lt;/b&gt;&lt;/p&gt;&lt;p&gt;David Cooper&lt;/p&gt;&lt;p&gt;&lt;b&gt;8. Nicaraguan legacies: advances and setbacks in feminist &lt;/b&gt;&lt;b&gt;and LGBTQ activism&lt;/b&gt;&lt;/p&gt;&lt;p&gt;Florence E. Babb&lt;/p&gt;&lt;p&gt;&lt;b&gt;9. Conclusion: exceptionalism and Nicaragua’s many revolutions &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;&lt;/b&gt;Justin Wolfe&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Cold War produced in many countries a form of political repression and societal paranoia which often infected governmental and civic institutions. In the West, the driving catalyst for the phenomenon was anti-communism. While much has been written on the post-war American red scare commonly known as McCarthyism, the domestic British response to the ‘red menace’ during the early Cold War has until now received little attention. &lt;i&gt;Anti-Communism in Britain During the Early Cold War &lt;/italic&gt;is the first book to examine how British Cold War anti-communism transpired and manifested as McCarthyism raged across the Atlantic. &lt;/p&gt;&lt;p&gt;Drawing from a wealth of archival material, this book demonstrates that while policymakers and politicians in Britain sought to differentiate their anti-communist initiatives from the ‘witch hunt hysteria’ occurring in the United States, they were often keen to conduct – albeit less publicly – their own hunts as well. Through analysing how domestic anti-communism exhibited itself in state policies, political rhetoric, party politics and the trade union movement, it argues that an overreaction to the communist threat occurred. In striking detail, this book describes a nation at war with a specific political ideology and its willingness to use a variety of measures to disrupt or eradicate its influence. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Cold War produced in many countries a form of political repression and societal paranoia which often infected governmental and civic institutions. In the West, the driving catalyst for the phenomenon was anti-communism. While much has been written on the post-war American red scare commonly known as McCarthyism, the domestic British response to the ‘red menace’ during the early Cold War has until now received little attention. &lt;i&gt;Anti-Communism in Britain During the Early Cold War &lt;/italic&gt;is the first book to examine how British Cold War anti-communism transpired and manifested as McCarthyism raged across the Atlantic. &lt;/p&gt;&lt;p&gt;Drawing from a wealth of archival material, this book demonstrates that while policymakers and politicians in Britain sought to differentiate their anti-communist initiatives from the ‘witch hunt hysteria’ occurring in the United States, they were often keen to conduct – albeit less publicly – their own hunts as well. Through analysing how domestic anti-communism exhibited itself in state policies, political rhetoric, party politics and the trade union movement, it argues that an overreaction to the communist threat occurred. In striking detail, this book describes a nation at war with a specific political ideology and its willingness to use a variety of measures to disrupt or eradicate its influence. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Cold War produced in many countries a form of political repression and societal paranoia which often infected governmental and civic institutions. In the West, the driving catalyst for the phenomenon was anti-communism. While much has been written on the post-war American red scare commonly known as McCarthyism, the domestic British response to the ‘red menace’ during the early Cold War has until now received little attention. &lt;i&gt;Anti-Communism in Britain During the Early Cold War &lt;/italic&gt;is the first book to examine how British Cold War anti-communism transpired and manifested as McCarthyism raged across the Atlantic. &lt;/p&gt;&lt;p&gt;Drawing from a wealth of archival material, this book demonstrates that while policymakers and politicians in Britain sought to differentiate their anti-communist initiatives from the ‘witch hunt hysteria’ occurring in the United States, they were often keen to conduct – albeit less publicly – their own hunts as well. Through analysing how domestic anti-communism exhibited itself in state policies, political rhetoric, party politics and the trade union movement, it argues that an overreaction to the communist threat occurred. In striking detail, this book describes a nation at war with a specific political ideology and its willingness to use a variety of measures to disrupt or eradicate its influence. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Cold War produced in many countries a form of political repression and societal paranoia which often infected governmental and civic institutions. In the West, the driving catalyst for the phenomenon was anti-communism. While much has been written on the post-war American red scare commonly known as McCarthyism, the domestic British response to the ‘red menace’ during the early Cold War has until now received little attention. &lt;i&gt;Anti-Communism in Britain During the Early Cold War &lt;/italic&gt;is the first book to examine how British Cold War anti-communism transpired and manifested as McCarthyism raged across the Atlantic. &lt;/p&gt;&lt;p&gt;Drawing from a wealth of archival material, this book demonstrates that while policymakers and politicians in Britain sought to differentiate their anti-communist initiatives from the ‘witch hunt hysteria’ occurring in the United States, they were often keen to conduct – albeit less publicly – their own hunts as well. Through analysing how domestic anti-communism exhibited itself in state policies, political rhetoric, party politics and the trade union movement, it argues that an overreaction to the communist threat occurred. In striking detail, this book describes a nation at war with a specific political ideology and its willingness to use a variety of measures to disrupt or eradicate its influence. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Cold War produced in many countries a form of political repression and societal paranoia which often infected governmental and civic institutions. In the West, the driving catalyst for the phenomenon was anti-communism. While much has been written on the post-war American red scare commonly known as McCarthyism, the domestic British response to the ‘red menace’ during the early Cold War has until now received little attention. &lt;i&gt;Anti-Communism in Britain During the Early Cold War &lt;/italic&gt;is the first book to examine how British Cold War anti-communism transpired and manifested as McCarthyism raged across the Atlantic. &lt;/p&gt;&lt;p&gt;Drawing from a wealth of archival material, this book demonstrates that while policymakers and politicians in Britain sought to differentiate their anti-communist initiatives from the ‘witch hunt hysteria’ occurring in the United States, they were often keen to conduct – albeit less publicly – their own hunts as well. Through analysing how domestic anti-communism exhibited itself in state policies, political rhetoric, party politics and the trade union movement, it argues that an overreaction to the communist threat occurred. In striking detail, this book describes a nation at war with a specific political ideology and its willingness to use a variety of measures to disrupt or eradicate its influence. &lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This edited volume brings together several scholars who have produced outstanding ethnographies of Andean communities, mostly in Peru but also in neighbouring countries. These ethnographies were published between the 1970s and 2000s, following different theoretical and thematic approaches, and they often transcended the boundaries of case studies to become important reference works on key aspects of Andean culture: for example, the symbolism and ritual uses of coca in the case of Catherine J. Allen; agricultural rituals and internal social divisions in the case of Peter Gose; social organisation and kinship in the case of Billie Jean Isbell; the use of khipus and concepts of literacy in the case of Frank Salomon; and the management and ritual dimensions of water and irrigation in the case of Ricardo Valderrama and Carmen Escalante.&lt;/p&gt;&lt;p&gt;In their chapters the authors revisit their original works in the light of contemporary anthropology, focusing on different academic and personal aspects of their ethnographies. For example, they explain how they chose the communities they worked in; the personal relations they established there during fieldwork; the kind of links they have maintained; and how these communities have changed over time. They also review their original methodological and theoretical approaches and findings, reassessing their validity and explaining how their views have evolved or changed since they originally conducted their fieldwork and published their studies.&lt;/p&gt;&lt;p&gt;This book also offers a review of the evolution and role of community ethnographies in the context of Andean anthropology. These ethnographies had a significant influence between the 1940s and 1980s, when they could be roughly divided – following Olivia Harris – between ‘long-termist’ and ‘short-termist’ approaches, depending on predominant focuses on historical continuities or social change respectively. However, by the 1990s these works came to be widely considered as too limited and subjective in the context of wider academic changes, such as the emergence of postmodern trends, and reflective and literary turns in anthropology. Overall, the book aims to reflect on this evolution of community ethnographies in the Andes, and on their contribution to the study of Andean culture.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This edited volume brings together several scholars who have produced outstanding ethnographies of Andean communities, mostly in Peru but also in neighbouring countries. These ethnographies were published between the 1970s and 2000s, following different theoretical and thematic approaches, and they often transcended the boundaries of case studies to become important reference works on key aspects of Andean culture: for example, the symbolism and ritual uses of coca in the case of Catherine J. Allen; agricultural rituals and internal social divisions in the case of Peter Gose; social organisation and kinship in the case of Billie Jean Isbell; the use of khipus and concepts of literacy in the case of Frank Salomon; and the management and ritual dimensions of water and irrigation in the case of Ricardo Valderrama and Carmen Escalante.&lt;/p&gt;&lt;p&gt;In their chapters the authors revisit their original works in the light of contemporary anthropology, focusing on different academic and personal aspects of their ethnographies. For example, they explain how they chose the communities they worked in; the personal relations they established there during fieldwork; the kind of links they have maintained; and how these communities have changed over time. They also review their original methodological and theoretical approaches and findings, reassessing their validity and explaining how their views have evolved or changed since they originally conducted their fieldwork and published their studies.&lt;/p&gt;&lt;p&gt;This book also offers a review of the evolution and role of community ethnographies in the context of Andean anthropology. These ethnographies had a significant influence between the 1940s and 1980s, when they could be roughly divided – following Olivia Harris – between ‘long-termist’ and ‘short-termist’ approaches, depending on predominant focuses on historical continuities or social change respectively. However, by the 1990s these works came to be widely considered as too limited and subjective in the context of wider academic changes, such as the emergence of postmodern trends, and reflective and literary turns in anthropology. Overall, the book aims to reflect on this evolution of community ethnographies in the Andes, and on their contribution to the study of Andean culture.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: Community ethnographies and the study of Andean culture&lt;br&gt;&lt;br&gt;1. Reflections on fieldwork in Chuschi&lt;br&gt;&lt;br&gt;2. Losing my heart&lt;br&gt;&lt;br&gt;3. Deadly waters decades later&lt;br&gt;&lt;br&gt;4. Yanque Urinsaya: ethnography of an Andean community (a tribute to Billie Jean Isbell)&lt;br&gt;&lt;br&gt;5. Record keeping: ethnography and the uncertainty of contemporary community studies&lt;br&gt;&lt;br&gt;6. Long lines of continuity: field ethnohistory and customary conservation&lt;br&gt;&lt;br&gt;7. Avoiding community studies: the historical turn in Bolivian and South Andean anthropology&lt;br&gt;&lt;br&gt;8. In love with comunidades&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;From remote islands to sunken lands, Gareth Roddy traces how travel writing and tourism shaped the cultural and political imagination of the British and Irish West between 1880 and 1940.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The west has long gripped the imagination. In &lt;em&gt;Atlantic Isles&lt;/italic&gt;, Gareth Roddy examines the cultural and political prominence of the ‘westward gaze’, which flourished in late-nineteenth century Britain and Ireland. From Cornish cliffs and Welsh mountains to Hebridean islands and the Connemara highlands, the west was an imagined geography that transcended the national territories of these isles. In the west, geologists uncovered ancient layers of rock, ethnologists described older racial ‘types’, philologists looked for the survival of Celtic languages, and antiquarians and archaeologists marvelled at megalithic monuments at the Atlantic coastline.&lt;/p&gt;&lt;p&gt;The book draws on wide-ranging contemporary sources, including works of geology, philology, ethnology, history, geography, archaeology, folklore, literature, sociology and an extensive collection of travel writing that popularised western landscapes among readers and tourists who explored the increasingly accessible west by road, rail, and steamer. &lt;em&gt;Atlantic Isles&lt;/italic&gt; reveals that western landscapes were especially powerful spaces of modern enchantment, where stories of sunken lands and mythical islands produced a sense of mystery and wonder in a supposedly disenchanted world. The significance of western landscapes for national identities is well known, but this book demonstrates that the west was also central to debates about Britishness and to the bold attempt to construct a narrative of multinational union that claimed deep historical roots at a time when the subject of Home Rule periodically dominated political debate.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;From remote islands to sunken lands, Gareth Roddy traces how travel writing and tourism shaped the cultural and political imagination of the British and Irish West between 1880 and 1940.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The west has long gripped the imagination. In &lt;em&gt;Atlantic Isles&lt;/italic&gt;, Gareth Roddy examines the cultural and political prominence of the ‘westward gaze’, which flourished in late-nineteenth century Britain and Ireland. From Cornish cliffs and Welsh mountains to Hebridean islands and the Connemara highlands, the west was an imagined geography that transcended the national territories of these isles. In the west, geologists uncovered ancient layers of rock, ethnologists described older racial ‘types’, philologists looked for the survival of Celtic languages, and antiquarians and archaeologists marvelled at megalithic monuments at the Atlantic coastline.&lt;/p&gt;&lt;p&gt;The book draws on wide-ranging contemporary sources, including works of geology, philology, ethnology, history, geography, archaeology, folklore, literature, sociology and an extensive collection of travel writing that popularised western landscapes among readers and tourists who explored the increasingly accessible west by road, rail, and steamer. &lt;em&gt;Atlantic Isles&lt;/italic&gt; reveals that western landscapes were especially powerful spaces of modern enchantment, where stories of sunken lands and mythical islands produced a sense of mystery and wonder in a supposedly disenchanted world. The significance of western landscapes for national identities is well known, but this book demonstrates that the west was also central to debates about Britishness and to the bold attempt to construct a narrative of multinational union that claimed deep historical roots at a time when the subject of Home Rule periodically dominated political debate.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Infrastructure&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 Infrastructure and tourism in the west&lt;/li&gt; &lt;li&gt;P&lt;strong&gt;art II Enchantment&lt;/strong&gt; &lt;/li&gt; &lt;li&gt;2 The westward gaze – elusive islands&lt;/li&gt; &lt;li&gt;3 The westward gaze – sunken lands&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Performance&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;4 Performing travel&lt;/li&gt; &lt;li&gt;5 Looking back – modernity and the west&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part IV Identity&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;6 Layers of Britishness&lt;/li&gt; &lt;li&gt;7 Varieties of Britishness&lt;/li&gt; &lt;li&gt;Conclusion: Atlantic Isles&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;From remote islands to sunken lands, Gareth Roddy traces how travel writing and tourism shaped the cultural and political imagination of the British and Irish West between 1880 and 1940.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The west has long gripped the imagination. In &lt;em&gt;Atlantic Isles&lt;/italic&gt;, Gareth Roddy examines the cultural and political prominence of the ‘westward gaze’, which flourished in late-nineteenth century Britain and Ireland. From Cornish cliffs and Welsh mountains to Hebridean islands and the Connemara highlands, the west was an imagined geography that transcended the national territories of these isles. In the west, geologists uncovered ancient layers of rock, ethnologists described older racial ‘types’, philologists looked for the survival of Celtic languages, and antiquarians and archaeologists marvelled at megalithic monuments at the Atlantic coastline.&lt;/p&gt;&lt;p&gt;The book draws on wide-ranging contemporary sources, including works of geology, philology, ethnology, history, geography, archaeology, folklore, literature, sociology and an extensive collection of travel writing that popularised western landscapes among readers and tourists who explored the increasingly accessible west by road, rail, and steamer. &lt;em&gt;Atlantic Isles&lt;/italic&gt; reveals that western landscapes were especially powerful spaces of modern enchantment, where stories of sunken lands and mythical islands produced a sense of mystery and wonder in a supposedly disenchanted world. The significance of western landscapes for national identities is well known, but this book demonstrates that the west was also central to debates about Britishness and to the bold attempt to construct a narrative of multinational union that claimed deep historical roots at a time when the subject of Home Rule periodically dominated political debate.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;From remote islands to sunken lands, Gareth Roddy traces how travel writing and tourism shaped the cultural and political imagination of the British and Irish West between 1880 and 1940.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;The west has long gripped the imagination. In &lt;em&gt;Atlantic Isles&lt;/italic&gt;, Gareth Roddy examines the cultural and political prominence of the ‘westward gaze’, which flourished in late-nineteenth century Britain and Ireland. From Cornish cliffs and Welsh mountains to Hebridean islands and the Connemara highlands, the west was an imagined geography that transcended the national territories of these isles. In the west, geologists uncovered ancient layers of rock, ethnologists described older racial ‘types’, philologists looked for the survival of Celtic languages, and antiquarians and archaeologists marvelled at megalithic monuments at the Atlantic coastline.&lt;/p&gt;&lt;p&gt;The book draws on wide-ranging contemporary sources, including works of geology, philology, ethnology, history, geography, archaeology, folklore, literature, sociology and an extensive collection of travel writing that popularised western landscapes among readers and tourists who explored the increasingly accessible west by road, rail, and steamer. &lt;em&gt;Atlantic Isles&lt;/italic&gt; reveals that western landscapes were especially powerful spaces of modern enchantment, where stories of sunken lands and mythical islands produced a sense of mystery and wonder in a supposedly disenchanted world. The significance of western landscapes for national identities is well known, but this book demonstrates that the west was also central to debates about Britishness and to the bold attempt to construct a narrative of multinational union that claimed deep historical roots at a time when the subject of Home Rule periodically dominated political debate.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part I Infrastructure&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;1 Infrastructure and tourism in the west&lt;/li&gt; &lt;li&gt;P&lt;strong&gt;art II Enchantment&lt;/strong&gt; &lt;/li&gt; &lt;li&gt;2 The westward gaze – elusive islands&lt;/li&gt; &lt;li&gt;3 The westward gaze – sunken lands&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part III Performance&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;4 Performing travel&lt;/li&gt; &lt;li&gt;5 Looking back – modernity and the west&lt;/li&gt; &lt;li&gt;&lt;strong&gt;Part IV Identity&lt;/strong&gt;&lt;/li&gt; &lt;li&gt;6 Layers of Britishness&lt;/li&gt; &lt;li&gt;7 Varieties of Britishness&lt;/li&gt; &lt;li&gt;Conclusion: Atlantic Isles&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the 12th century the "Book of the Soul" by the philosopher Avicenna was translated from Arabic into Latin. It had an immense success among scholastic writers and deeply influenced the structure and content of many psychological works of the Middle Ages. The reception of Avicenna's book is the story of cultural contact at an impressively high intellectual level. The present volume investigates this successful reception using two approaches. The first is chronological, tracing the stages by which Avicenna's work was accepted and adapted by Latin scholars. The second is doctrinal, analyzing the fortunes of key doctrines. The sense of the original Arabic text of Avicenna is kept in mind throughout and the degree to which his original Latin interpreters succeeded in conveying it is evaluated.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Part 1 Starting, Assessing, Organising&lt;/b&gt; 1.1 Joining the Through-Time Community of Historians&lt;br&gt; 1.2 Launching the Research Project 1.3 Shared Monitoring of the Timetable 1.4 Finding Well-Attested Evidence 1.5 Probing Sources &amp;amp; Methodologies 1.6 Managing Masses of Data &lt;br&gt;&lt;b&gt;Part 2 Writing, Analysing, Interpreting&lt;/b&gt; 2.1 Writing as a Historian&lt;br&gt; 2.2 Doing It in Public: Historians &amp;amp; Social Media 2.3 Unblocking Writer’s Block, or Better Still, Non-Blocking in the First Place 2.4 Using Technology Creatively: Digital History 2.5 Assessing Some Key Research Approaches 2.6 Troubleshooting &lt;br&gt;&lt;b&gt;Part 3 Presenting, Completing &amp;amp; Moving Onwards&lt;/b&gt;&lt;br&gt; 3.1 Public Lecturing&lt;br&gt; 3.2 Asking &amp;amp; Answering Seminar Questions 3.3 Chairing Seminars 3.4 Taking the Last Steps to Completion 3.5 Experiencing the Viva including Appendix: Note on Range of Viva Outcomes &amp;amp; Appropriate Responses 3.6 Moving Onwards to Publication &amp;amp; Civic Engagement &lt;br&gt;&lt;b&gt;Part 4 Taking the Long View – Career Outcomes&lt;/b&gt;&lt;br&gt; 4.1 Academic Trackways 4.2 Parallel Trackways 4.3 Summary: Trained Historians’ Knowledge and Skills &lt;br&gt;&lt;b&gt;Part 5 Reflecting&lt;/b&gt; 5.1.1 &amp;amp; 5.1.2 Retrospective Thoughts &lt;br&gt;&lt;b&gt;Select Booklist&lt;/b&gt;&lt;/p&gt;</Text>
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        <SubjectHeadingText>Grenfell; fire; fire safety; Justice4Grenfell; Grenfell United; late-capitalism; poverty; building regulation; housing development; urban planning; urban redevelopment; high-rise; tower blocks; neoliberalism; deregulation; mass-fatality fires; london; tragedy</SubjectHeadingText>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;On 14 June 2017, flames engulfed a residential block of flats in West London. 72 people lost their lives and many hundreds more were traumatised as a national ‘cladding crisis’ unfolded. Yet the Grenfell Tower fire was a disaster foretold – the culmination of successive decades of deregulation, corporate greed and institutional failure to learn from the lessons of past multiple-fatality fires. By advocating a historical approach spanning the twentieth century, &lt;em&gt;Before Grenfell&lt;/italic&gt; deepens our contemporary understanding of the events surrounding the disaster and reveals how past decisions taken by governments and industry bodies created the conditions under which the fire occurred. Drawing upon unexplored archives as well as extensive use of published records, Shane Ewen’s book traces the underlying causes of the fire through more than four decades of deregulation of fire precautions, scientific governance and building regulations by successive governments in thrall to the ideology of neoliberalism. In drawing upon several previous, and often forgotten, multiple-fatality fires, the book sheds light on the historic failures of policymakers to heed the lessons of the past in protecting vulnerable communities, arguing that good policymaking necessitates learning &lt;em&gt;with&lt;/italic&gt; history as well as learning &lt;em&gt;from&lt;/italic&gt; history.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;On 14 June 2017, flames engulfed a residential block of flats in West London. 72 people lost their lives and many hundreds more were traumatised as a national ‘cladding crisis’ unfolded. Yet the Grenfell Tower fire was a disaster foretold – the culmination of successive decades of deregulation, corporate greed and institutional failure to learn from the lessons of past multiple-fatality fires. By advocating a historical approach spanning the twentieth century, &lt;em&gt;Before Grenfell&lt;/italic&gt; deepens our contemporary understanding of the events surrounding the disaster and reveals how past decisions taken by governments and industry bodies created the conditions under which the fire occurred. Drawing upon unexplored archives as well as extensive use of published records, Shane Ewen’s book traces the underlying causes of the fire through more than four decades of deregulation of fire precautions, scientific governance and building regulations by successive governments in thrall to the ideology of neoliberalism. In drawing upon several previous, and often forgotten, multiple-fatality fires, the book sheds light on the historic failures of policymakers to heed the lessons of the past in protecting vulnerable communities, arguing that good policymaking necessitates learning &lt;em&gt;with&lt;/italic&gt; history as well as learning &lt;em&gt;from&lt;/italic&gt; history.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: Multiple-fatality fires, deregulation and the value of ‘thinking with history’&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;From byelaws to building regulations: recasting building control in Britain since the nineteenth century&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;How red tape saves lives: the law on fire precautions in Britain since the 1970s&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The mixed economy of ‘scientific governance’ in twentieth-century Britain&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;The path of least intervention in the ‘great unswept corner of English housing policy’: multiple-fatality fires in houses in multiple occupation in the 1980s and 1990s&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Conclusion: The need to learn &lt;em&gt;before&lt;/em&gt; and &lt;em&gt;after&lt;/em&gt; Grenfell&lt;/p&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;On 14 June 2017, flames engulfed a residential block of flats in West London. 72 people lost their lives and many hundreds more were traumatised as a national ‘cladding crisis’ unfolded. Yet the Grenfell Tower fire was a disaster foretold – the culmination of successive decades of deregulation, corporate greed and institutional failure to learn from the lessons of past multiple-fatality fires. By advocating a historical approach spanning the twentieth century, &lt;em&gt;Before Grenfell&lt;/italic&gt; deepens our contemporary understanding of the events surrounding the disaster and reveals how past decisions taken by governments and industry bodies created the conditions under which the fire occurred. Drawing upon unexplored archives as well as extensive use of published records, Shane Ewen’s book traces the underlying causes of the fire through more than four decades of deregulation of fire precautions, scientific governance and building regulations by successive governments in thrall to the ideology of neoliberalism. In drawing upon several previous, and often forgotten, multiple-fatality fires, the book sheds light on the historic failures of policymakers to heed the lessons of the past in protecting vulnerable communities, arguing that good policymaking necessitates learning &lt;em&gt;with&lt;/italic&gt; history as well as learning &lt;em&gt;from&lt;/italic&gt; history.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;ol&gt; &lt;li&gt;MS Hart 21117: The Peckover Psalter. France (Paris or eastern France?), c. 1220–40&lt;/li&gt; &lt;li&gt;MS Hart 21001: The Blackburn Psalter. Oxford ?, c. 1260–80&lt;/li&gt; &lt;li&gt;MS Hart 21018: Book of Hours, Use of Sarum. England, c. 1420–30&lt;/li&gt; &lt;li&gt;MS Hart 21040: Book of Hours, Use of Sarum. England, c. 1440&lt;/li&gt; &lt;li&gt;MS Hart 9977: Ars Moriendi. Printed by Konrad Kachelofen at Leipzig, c. 1495&lt;/li&gt; &lt;li&gt;MS Hart 20996: Book of Hours, Use of Rome. Northern Italy (probably Venice), c. 1470–80&lt;/li&gt; &lt;li&gt;MS Hart 20932: Book of Hours, Use of Rome. France, c. 1480&lt;/li&gt; &lt;li&gt;MS Hart 13687: Bernard von Breydenbach, Peregrinationes in Terram Sanctam. Germany, 1490&lt;/li&gt; &lt;li&gt; &lt;p&gt;MS Hart 20884: Book of Hours, Use of Rome. Netherlands or France, c. 1480–90&lt;/p&gt; &lt;/li&gt; &lt;li&gt;MS Hart 20281: De claris mulieribus (von etlichen Frowen). Augsburg (Germany), 1479&lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Selected bibliography&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Books, Reading, and Libraries in Fiction&lt;br&gt; &lt;em&gt;Karen Attar and Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Reading Envisioned in the Fourteenth and Fifteenth Centuries&lt;br&gt; &lt;em&gt;Daniel Sawyer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 ‘The Gay Part of Reading’: Corruption through Reading?&lt;br&gt; &lt;em&gt;Rahel Orgis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 ‘Fling Peregrine Pickle under the toilet’: Reading Fiction Together in the Eighteenth Century&lt;br&gt; &lt;em&gt;Abigail Williams&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Jane Austen’s Refinement of the Intradiegetic Novel Reader in Northanger Abbey: A Study in Ricoeurian Hermeneutics of Recuperation&lt;br&gt; &lt;em&gt;Monika Class&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Evaluating Negative Representations of Reading: Ivan Turgenev’s Faust (1855)’&lt;br&gt; &lt;em&gt;Shafquat Towheed&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 ‘I spent all yesterday trying to read’: Reading in the Face of Existential Threat in Bram Stoker’s Dracula&lt;br&gt; &lt;em&gt;Hannah Callahan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 ‘Into separate brochures’: Stitched Work and a New New Testament in Thomas Hardy’s Jude the Obscure&lt;br&gt; &lt;em&gt;Lucy Sixsmith&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 A Fire Fed on Books: Books and Reading in D.H. Lawrence’s Sons and Lovers&lt;br&gt; &lt;em&gt;Susan Watson&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 ‘I sometimes like to read a novel’: Books and Reading in Victorian Adventure Romance&lt;br&gt; &lt;em&gt;Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 When It Isn’t Cricket: Books, Reading and Libraries in the Girls’ School Story&lt;br&gt; &lt;em&gt;Karen Attar&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 The Body in the Library in the Fiction of Agatha Christie and her `Golden Age’ Contemporaries&lt;br&gt; &lt;em&gt;Keith Manley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 ‘Very Nearly Magical’: Books and their Readers in Terry Pratchett’s Discworld Series&lt;br&gt; &lt;em&gt;Jane Suzanne Carroll&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Books, Reading, and Libraries in Fiction&lt;br&gt; &lt;em&gt;Karen Attar and Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Reading Envisioned in the Fourteenth and Fifteenth Centuries&lt;br&gt; &lt;em&gt;Daniel Sawyer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 ‘The Gay Part of Reading’: Corruption through Reading?&lt;br&gt; &lt;em&gt;Rahel Orgis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 ‘Fling Peregrine Pickle under the toilet’: Reading Fiction Together in the Eighteenth Century&lt;br&gt; &lt;em&gt;Abigail Williams&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Jane Austen’s Refinement of the Intradiegetic Novel Reader in Northanger Abbey: A Study in Ricoeurian Hermeneutics of Recuperation&lt;br&gt; &lt;em&gt;Monika Class&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Evaluating Negative Representations of Reading: Ivan Turgenev’s Faust (1855)’&lt;br&gt; &lt;em&gt;Shafquat Towheed&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 ‘I spent all yesterday trying to read’: Reading in the Face of Existential Threat in Bram Stoker’s Dracula&lt;br&gt; &lt;em&gt;Hannah Callahan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 ‘Into separate brochures’: Stitched Work and a New New Testament in Thomas Hardy’s Jude the Obscure&lt;br&gt; &lt;em&gt;Lucy Sixsmith&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 A Fire Fed on Books: Books and Reading in D.H. Lawrence’s Sons and Lovers&lt;br&gt; &lt;em&gt;Susan Watson&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 ‘I sometimes like to read a novel’: Books and Reading in Victorian Adventure Romance&lt;br&gt; &lt;em&gt;Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 When It Isn’t Cricket: Books, Reading and Libraries in the Girls’ School Story&lt;br&gt; &lt;em&gt;Karen Attar&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 The Body in the Library in the Fiction of Agatha Christie and her `Golden Age’ Contemporaries&lt;br&gt; &lt;em&gt;Keith Manley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 ‘Very Nearly Magical’: Books and their Readers in Terry Pratchett’s Discworld Series&lt;br&gt; &lt;em&gt;Jane Suzanne Carroll&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;It is easy to find books and libraries within fiction from the earliest times onwards in works for all age groups, in canonical literature and in books that form part of popular culture. From &lt;em&gt;Don Quixote&lt;/italic&gt; to Louisa M. Alcott’s March girls and Terry Pratchett’s Unseen University wizards, the reading material of fictional personae is part of their characterisation; we are often reading readers. This volume breaks new ground in offering a chronological range of essays exploring the depiction of books, libraries and reading specifically in fiction from the medieval period to the present. Through detailed case studies from primarily British fiction that address common themes such as gender, genre and the relation between reading and writing itself, the collection examines the ways in which authors of fiction mediate and interpret books, libraries, and the act of reading to their own readers. Fiction enables writers to teach readers how to read, but it can also portray subversive acts of reading that engage with contemporary cultural anxieties or moral debates. The volume draws on approaches from literary studies, book history, library history, and theories and histories of reading, to examine what fictional representations of reading tell us about changing cultural attitudes to different reading practices, and the use (and abuse) of books beyond actual reading, both in the context of specific works and about the reception of books more widely.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;It is easy to find books and libraries within fiction from the earliest times onwards in works for all age groups, in canonical literature and in books that form part of popular culture. From &lt;em&gt;Don Quixote&lt;/italic&gt; to Louisa M. Alcott’s March girls and Terry Pratchett’s Unseen University wizards, the reading material of fictional personae is part of their characterisation; we are often reading readers. This volume breaks new ground in offering a chronological range of essays exploring the depiction of books, libraries and reading specifically in fiction from the medieval period to the present. Through detailed case studies from primarily British fiction that address common themes such as gender, genre and the relation between reading and writing itself, the collection examines the ways in which authors of fiction mediate and interpret books, libraries, and the act of reading to their own readers. Fiction enables writers to teach readers how to read, but it can also portray subversive acts of reading that engage with contemporary cultural anxieties or moral debates. The volume draws on approaches from literary studies, book history, library history, and theories and histories of reading, to examine what fictional representations of reading tell us about changing cultural attitudes to different reading practices, and the use (and abuse) of books beyond actual reading, both in the context of specific works and about the reception of books more widely.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Books, Reading, and Libraries in Fiction&lt;br&gt; &lt;em&gt;Karen Attar and Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Reading Envisioned in the Fourteenth and Fifteenth Centuries&lt;br&gt; &lt;em&gt;Daniel Sawyer&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 ‘The Gay Part of Reading’: Corruption through Reading?&lt;br&gt; &lt;em&gt;Rahel Orgis&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 ‘Fling Peregrine Pickle under the toilet’: Reading Fiction Together in the Eighteenth Century&lt;br&gt; &lt;em&gt;Abigail Williams&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Jane Austen’s Refinement of the Intradiegetic Novel Reader in Northanger Abbey: A Study in Ricoeurian Hermeneutics of Recuperation&lt;br&gt; &lt;em&gt;Monika Class&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 ‘Evaluating Negative Representations of Reading: Ivan Turgenev’s Faust (1855)’&lt;br&gt; &lt;em&gt;Shafquat Towheed&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 ‘I spent all yesterday trying to read’: Reading in the Face of Existential Threat in Bram Stoker’s Dracula&lt;br&gt; &lt;em&gt;Hannah Callahan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 ‘Into separate brochures’: Stitched Work and a New New Testament in Thomas Hardy’s Jude the Obscure&lt;br&gt; &lt;em&gt;Lucy Sixsmith&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 A Fire Fed on Books: Books and Reading in D.H. Lawrence’s Sons and Lovers&lt;br&gt; &lt;em&gt;Susan Watson&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 ‘I sometimes like to read a novel’: Books and Reading in Victorian Adventure Romance&lt;br&gt; &lt;em&gt;Andrew Nash&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;10 When It Isn’t Cricket: Books, Reading and Libraries in the Girls’ School Story&lt;br&gt; &lt;em&gt;Karen Attar&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;11 The Body in the Library in the Fiction of Agatha Christie and her `Golden Age’ Contemporaries&lt;br&gt; &lt;em&gt;Keith Manley&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;12 ‘Very Nearly Magical’: Books and their Readers in Terry Pratchett’s Discworld Series&lt;br&gt; &lt;em&gt;Jane Suzanne Carroll&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;After the First World War, Britain faced a number of challenges as it sought to adapt to domestic conditions of mass democracy while maintaining its position in the empire in the face of national independence movements. As politicians at home and abroad sought to legitimize their position, new efforts were made to conceptualize nationality and citizenship, with attempts to engage the public using mass media and greater emphasis on governing in the public interest. Brave New World reappraises the domestic and imperial history of Britain in the inter-war period, investigating how 'nation building' was given renewed impetus by the upheavals of the First World War. The essays in this collection address how new technologies and approaches to governance were used to forge new national identities both at home and in the empire, covering a wide range of issues from the representation of empire on film to the convergence of politics and 'star culture'. The book is an invaluable resource for scholars of British social, political and imperial history, as well as being of interest to the general reader.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;After the First World War, Britain faced a number of challenges as it sought to adapt to domestic conditions of mass democracy while maintaining its position in the empire in the face of national independence movements. As politicians at home and abroad sought to legitimize their position, new efforts were made to conceptualize nationality and citizenship, with attempts to engage the public using mass media and greater emphasis on governing in the public interest. Brave New World reappraises the domestic and imperial history of Britain in the inter-war period, investigating how 'nation building' was given renewed impetus by the upheavals of the First World War. The essays in this collection address how new technologies and approaches to governance were used to forge new national identities both at home and in the empire, covering a wide range of issues from the representation of empire on film to the convergence of politics and 'star culture'. The book is an invaluable resource for scholars of British social, political and imperial history, as well as being of interest to the general reader.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;1 Political modernity and ‘government’ in the construction of inter-war democracy: local and national encounters&lt;/p&gt;&lt;p&gt;Geraint Thomas&lt;/p&gt;&lt;p&gt;2 Whig lessons, Conservative answers: the literary adventures of Sir J. A. R. Marriott&lt;/p&gt;&lt;p&gt;Gary Love&lt;/p&gt;&lt;p&gt;3 The ‘Will to Work’: industrial management and the question of conduct in inter-war Britain&lt;/p&gt;&lt;p&gt;Daniel Ussishkin&lt;/p&gt;&lt;p&gt;4 Representing the people? The Daily Mirror, class and political culture in inter-war Britain&lt;/p&gt;&lt;p&gt;Adrian Bingham&lt;/p&gt;&lt;p&gt;5 ‘A timid disbelief in the equality to which lip-service is constantly paid’: gender, politics and the press between the wars&lt;/p&gt;&lt;p&gt;Laura Beers&lt;/p&gt;&lt;p&gt;6 Conservative values, Anglicans and the gender order in inter-war Britain&lt;/p&gt;&lt;p&gt;Lucy Delap&lt;/p&gt;&lt;p&gt;7 Cultivating internationalism: Save the Children Fund, public opinion and the meaning of child relief, 1919–24&lt;/p&gt;&lt;p&gt;Ellen Boucher&lt;/p&gt;&lt;p&gt;8 ‘Mending a broken world’: the universities and the nation, 1918–36&lt;/p&gt;&lt;p&gt;Tamson Pietsch&lt;/p&gt;&lt;p&gt;9 Inter-war agnotology: empire, democracy and the production of ignorance&lt;/p&gt;&lt;p&gt;Priya Satia&lt;/p&gt;&lt;p&gt;10 Black intellectuals in the imperial metropolis and the debate over race and empire in Sanders of the River&lt;/p&gt;&lt;p&gt;Marc Matera&lt;/p&gt;&lt;p&gt;11 Co-operatives and the technocrats, or ‘the Fabian agony’ revisited&lt;/p&gt;&lt;p&gt;Aaron Windel&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Leslie Bethell is the most respected scholar of Brazil of his generation. This has been recognized in Brazil by being made a corresponding fellow of both the Brazilian Academy of Letters and of Sciences. Perhaps best known for his book &lt;i&gt;The Abolition of the Brazilian Slave Trade &lt;/italic&gt;(Cambridge: Cambridge University Press, 1970), Leslie Bethell’s scholarship has ranged widely not least in his editorship of the 12-volume &lt;i&gt;Cambridge History of Latin America&lt;/italic&gt; (1984-2008). In recent years he has continued to research the modern history of Brazil, much of which he has presented in invited lectures and Brazilian journals and remained unpublished in English until now. In 2010 he presented a provocative paper in the &lt;i&gt;Journal of Latin American Studies&lt;/italic&gt; on the relationship between Brazil arguing that, historically, the idea of Brazil as part of Latin America was never fully embraced by Spanish Americans or Brazilians and here he continues to reflect on this issue. Leslie Bethell’s fascination with and commitment to Brazil is revealed for the first time in his introductory autobiographical essay that traces his career from school through the many senior academic positions he has held both sides of the Atlantic.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume attempts to bring together, to our knowledge for the first time, aspects of the whole of the long history of Latin as written in Great Britain. The papers explore the use of Latin in different contexts at different periods, from the early Middle Ages until the twentieth century. They range over the subjects of philology, philosophy, scholarship, humanism and teaching methods, with separate chapters for Scotland and Wales. This book arose from a conference sponsored by the Fondazione Cassamarca, which also contributed generously to its publication.ContentsMichael Lapidge: How ‘English’ is Pre-Conquest Latin.&lt;break/&gt;Peter Dronke Arbor eterna: A Ninth-Century Welsh Latin Sequence.&lt;break/&gt;Maria Amalia D’Aronco: How ‘English’ is Anglo-Saxon Medicine? The Latin Sources for Anglo- Saxon Medical Texts.&lt;break/&gt;&lt;break/&gt;David Luscombe: Roger Bacon and Language.&lt;break/&gt;John Marenbon: Robert Holcot and the Pagan Philosophers.&lt;break/&gt;David Rundle: Humanist Eloquence among the Barbarians in Fifteenth-Century England.&lt;break/&gt;Richard Sharpe: The English Bibliographical Tradition from Kirkestede to Tanner.&lt;break/&gt;Ceri Davies: Two Welsh Renaissance Latinists: Sir John Prise of Brecon and Dr John Davies of Mallwyd.&lt;break/&gt;&lt;break/&gt;Philip Ford: Scottish Nationalism in the Poetry of George Buchanan.&lt;break/&gt;Stella P. Revard: The Latin Ode from Elizabeth I to Mary II: Political Approaches to Encomia.&lt;break/&gt;&lt;break/&gt;James Binns: The Decline of Latin in Eighteenth-Century England.&lt;break/&gt;E.J. Kenney: ‘A little of it sticks’: The Englishman’s Horace.&lt;break/&gt;Christopher Stray: Scholars, Gentlemen and Schoolboys: The Authority of Latin in Nineteenth- and Twentieth-Century England.&lt;break/&gt;&lt;break/&gt;Jean-Noël Guinot: Importance culturelle et politique de la Britannia Latina dans l’antiquité tardive et le haut Moyen Âge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume attempts to bring together, to our knowledge for the first time, aspects of the whole of the long history of Latin as written in Great Britain. The papers explore the use of Latin in different contexts at different periods, from the early Middle Ages until the twentieth century. They range over the subjects of philology, philosophy, scholarship, humanism and teaching methods, with separate chapters for Scotland and Wales. This book arose from a conference sponsored by the Fondazione Cassamarca, which also contributed generously to its publication.ContentsMichael Lapidge: How ‘English’ is Pre-Conquest Latin.&lt;break/&gt;Peter Dronke Arbor eterna: A Ninth-Century Welsh Latin Sequence.&lt;break/&gt;Maria Amalia D’Aronco: How ‘English’ is Anglo-Saxon Medicine? The Latin Sources for Anglo- Saxon Medical Texts.&lt;break/&gt;&lt;break/&gt;David Luscombe: Roger Bacon and Language.&lt;break/&gt;John Marenbon: Robert Holcot and the Pagan Philosophers.&lt;break/&gt;David Rundle: Humanist Eloquence among the Barbarians in Fifteenth-Century England.&lt;break/&gt;Richard Sharpe: The English Bibliographical Tradition from Kirkestede to Tanner.&lt;break/&gt;Ceri Davies: Two Welsh Renaissance Latinists: Sir John Prise of Brecon and Dr John Davies of Mallwyd.&lt;break/&gt;&lt;break/&gt;Philip Ford: Scottish Nationalism in the Poetry of George Buchanan.&lt;break/&gt;Stella P. Revard: The Latin Ode from Elizabeth I to Mary II: Political Approaches to Encomia.&lt;break/&gt;&lt;break/&gt;James Binns: The Decline of Latin in Eighteenth-Century England.&lt;break/&gt;E.J. Kenney: ‘A little of it sticks’: The Englishman’s Horace.&lt;break/&gt;Christopher Stray: Scholars, Gentlemen and Schoolboys: The Authority of Latin in Nineteenth- and Twentieth-Century England.&lt;break/&gt;&lt;break/&gt;Jean-Noël Guinot: Importance culturelle et politique de la Britannia Latina dans l’antiquité tardive et le haut Moyen Âge.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas are more important than ever, this collection examines the intersection of British working-class and radical writing from the eighteenth century to the present. Topics include the obstacles facing writers, women writers, socialism, feminism, anti-imperi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential history of how literature became a battleground for class struggle and political dissent in Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas may be more important than ever, this timely collection of eighteen essays examines the powerful intersection of British working-class and radical writing from the eighteenth century to the present day.&lt;/p&gt;&lt;p&gt;Taking the pioneering work of H. Gustav Klaus on British labouring-class, socialist and anarchist writing traditions as its foundation, the volume embraces variety to reflect the richness of working-class and radical cultures across the last three centuries. Cross-cutting topics include the ways in which working-class writers got into print, the obstacles they faced in doing so and in expressing their views, the rise of women writers and their involvement in radical culture, representations of animals and more-than-human perspectives, socialism and environmentalism, feminism, anti-imperialism, and the intersection of working-class and diasporic identities.&lt;/p&gt;&lt;p&gt;Questions of genre and form are also addressed, from dialect poetry to the novel, pastoral to melodrama, and life writing to theatre. Showcasing a wide range of innovative approaches, the volume contributes significantly to recovering the literary work and radicalism of several little-studied and forgotten working-class authors, as well as reappraising better-known figures such as John Clare and Ethel Carnie Holdsworth.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential history of how literature became a battleground for class struggle and political dissent in Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas may be more important than ever, this timely collection of eighteen essays examines the powerful intersection of British working-class and radical writing from the eighteenth century to the present day.&lt;/p&gt;&lt;p&gt;Taking the pioneering work of H. Gustav Klaus on British labouring-class, socialist and anarchist writing traditions as its foundation, the volume embraces variety to reflect the richness of working-class and radical cultures across the last three centuries. Cross-cutting topics include the ways in which working-class writers got into print, the obstacles they faced in doing so and in expressing their views, the rise of women writers and their involvement in radical culture, representations of animals and more-than-human perspectives, socialism and environmentalism, feminism, anti-imperialism, and the intersection of working-class and diasporic identities.&lt;/p&gt;&lt;p&gt;Questions of genre and form are also addressed, from dialect poetry to the novel, pastoral to melodrama, and life writing to theatre. Showcasing a wide range of innovative approaches, the volume contributes significantly to recovering the literary work and radicalism of several little-studied and forgotten working-class authors, as well as reappraising better-known figures such as John Clare and Ethel Carnie Holdsworth.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword: Remembering H. Gustav Klaus&lt;/p&gt;&lt;p&gt;&lt;em&gt;Christian Schmitt-Kilb&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;&lt;em&gt;John Goodridge and Adam Bridgen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;I. The Making of the Working-Class Writer&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;'There is an End of the Thresher's Labours': Stephen Duck's Enigmatic Death&lt;/p&gt;&lt;p&gt;&lt;em&gt;William J. Christmas&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Other Realms of Labouring-Class Antislavery: The Early Verse and Medical Writing of Thomas Trotter&lt;/p&gt;&lt;p&gt;&lt;em&gt;Adam Bridgen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Rise, Fall and Revival of Labouring-Class Poetry in the Commercial Market, 1800-1821&lt;/p&gt;&lt;p&gt;&lt;em&gt;Tim Fulford&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Post-Humanist John Clare&lt;/p&gt;&lt;p&gt;&lt;em&gt;Simon J. White&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;II. Nineteenth-Century Developments&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Mediated Melodies: ‘Jone o’ Grinfilt’ and the Challenges of Ballad Preservation&lt;/p&gt;&lt;p&gt;&lt;em&gt;Rebekah Erdman&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Friend of the People: The Poetry of H. H. Horton (1811-96) of Birmingham&lt;/p&gt;&lt;p&gt;&lt;em&gt;Stephen Roberts&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Rewriting Trauma: Elizabeth Campbell's Unedited and Edited Poems&lt;/p&gt;&lt;p&gt;&lt;em&gt;Florence Boos&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Helen Macfarlane: A Radical among Middle-Class Women Writers of the Mid-Nineteenth Century&lt;/p&gt;&lt;p&gt;&lt;em&gt;John Rignall&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Pit Mice: Animals in the Mines and the Working-Class Poet&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kirstie Blair&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;III. Twentieth-Century Pioneers&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Paving the Road to Socialism: The Political Leadership and Pastoral Writing of Katharine Glasier (1867-1950)&lt;/p&gt;&lt;p&gt;&lt;em&gt;Heidi Renée Aijala&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Ethel Carnie Holdsworth (1886-1962) and the Question of Audience&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kathleen Bell&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Intersections of Class and Gender in the Fiction of Lewis Grassic Gibbon and Tessa Hadley&lt;/p&gt;&lt;p&gt;&lt;em&gt;Livi Michael&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;IV. Postwar Issues: Deindustrialisation, Casual Work, Feminism&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;A Crisis in Masculinity? A comparison between English and West German Miners’ Novels, 1945-1970&lt;/p&gt;&lt;p&gt;&lt;em&gt;Steve Eszrenyi&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Woman Wanted Theatre Cleaner (8-12 daily): The Missing Literature of the Empty Mopped Stage&lt;/p&gt;&lt;p&gt;&lt;em&gt;Sarah K. Whitfield&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Thieves in the Night: Women in the early days of the Birmingham Centre for Contemporary Cultural Studies&lt;/p&gt;&lt;p&gt;&lt;em&gt;Monika Seidl&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;V. Contemporary Developments: Empire, Ecology, and Belonging&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;The Caribbean Radical Tradition and Diasporic Politics in George Lamming's &lt;em&gt;Water with Berries&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Matti Ron&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Gypsy's Women's Lives: Facts, Autobiographies and Louise Doughty's Novel &lt;em&gt;Stone Cradle&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Ingrid von Rosenberg&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Degrowth and Marxist Ecology: New Directions for Criticism after Gustav Klaus&lt;/p&gt;&lt;p&gt;&lt;em&gt;Luke Lewin Davies&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas are more important than ever, this collection examines the intersection of British working-class and radical writing from the eighteenth century to the present. Topics include the obstacles facing writers, women writers, socialism, feminism, anti-imperi</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential history of how literature became a battleground for class struggle and political dissent in Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas may be more important than ever, this timely collection of eighteen essays examines the powerful intersection of British working-class and radical writing from the eighteenth century to the present day.&lt;/p&gt;&lt;p&gt;Taking the pioneering work of H. Gustav Klaus on British labouring-class, socialist and anarchist writing traditions as its foundation, the volume embraces variety to reflect the richness of working-class and radical cultures across the last three centuries. Cross-cutting topics include the ways in which working-class writers got into print, the obstacles they faced in doing so and in expressing their views, the rise of women writers and their involvement in radical culture, representations of animals and more-than-human perspectives, socialism and environmentalism, feminism, anti-imperialism, and the intersection of working-class and diasporic identities.&lt;/p&gt;&lt;p&gt;Questions of genre and form are also addressed, from dialect poetry to the novel, pastoral to melodrama, and life writing to theatre. Showcasing a wide range of innovative approaches, the volume contributes significantly to recovering the literary work and radicalism of several little-studied and forgotten working-class authors, as well as reappraising better-known figures such as John Clare and Ethel Carnie Holdsworth.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An essential history of how literature became a battleground for class struggle and political dissent in Britain.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;At a time when working-class writing is gaining long-overdue recognition and radical ideas may be more important than ever, this timely collection of eighteen essays examines the powerful intersection of British working-class and radical writing from the eighteenth century to the present day.&lt;/p&gt;&lt;p&gt;Taking the pioneering work of H. Gustav Klaus on British labouring-class, socialist and anarchist writing traditions as its foundation, the volume embraces variety to reflect the richness of working-class and radical cultures across the last three centuries. Cross-cutting topics include the ways in which working-class writers got into print, the obstacles they faced in doing so and in expressing their views, the rise of women writers and their involvement in radical culture, representations of animals and more-than-human perspectives, socialism and environmentalism, feminism, anti-imperialism, and the intersection of working-class and diasporic identities.&lt;/p&gt;&lt;p&gt;Questions of genre and form are also addressed, from dialect poetry to the novel, pastoral to melodrama, and life writing to theatre. Showcasing a wide range of innovative approaches, the volume contributes significantly to recovering the literary work and radicalism of several little-studied and forgotten working-class authors, as well as reappraising better-known figures such as John Clare and Ethel Carnie Holdsworth.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Foreword: Remembering H. Gustav Klaus&lt;/p&gt;&lt;p&gt;&lt;em&gt;Christian Schmitt-Kilb&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Introduction&lt;/p&gt;&lt;p&gt;&lt;em&gt;John Goodridge and Adam Bridgen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;I. The Making of the Working-Class Writer&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;'There is an End of the Thresher's Labours': Stephen Duck's Enigmatic Death&lt;/p&gt;&lt;p&gt;&lt;em&gt;William J. Christmas&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Other Realms of Labouring-Class Antislavery: The Early Verse and Medical Writing of Thomas Trotter&lt;/p&gt;&lt;p&gt;&lt;em&gt;Adam Bridgen&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Rise, Fall and Revival of Labouring-Class Poetry in the Commercial Market, 1800-1821&lt;/p&gt;&lt;p&gt;&lt;em&gt;Tim Fulford&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Post-Humanist John Clare&lt;/p&gt;&lt;p&gt;&lt;em&gt;Simon J. White&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;II. Nineteenth-Century Developments&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Mediated Melodies: ‘Jone o’ Grinfilt’ and the Challenges of Ballad Preservation&lt;/p&gt;&lt;p&gt;&lt;em&gt;Rebekah Erdman&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Friend of the People: The Poetry of H. H. Horton (1811-96) of Birmingham&lt;/p&gt;&lt;p&gt;&lt;em&gt;Stephen Roberts&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Rewriting Trauma: Elizabeth Campbell's Unedited and Edited Poems&lt;/p&gt;&lt;p&gt;&lt;em&gt;Florence Boos&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Helen Macfarlane: A Radical among Middle-Class Women Writers of the Mid-Nineteenth Century&lt;/p&gt;&lt;p&gt;&lt;em&gt;John Rignall&lt;/em&gt;&lt;/p&gt;&lt;p&gt;The Pit Mice: Animals in the Mines and the Working-Class Poet&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kirstie Blair&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;III. Twentieth-Century Pioneers&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;Paving the Road to Socialism: The Political Leadership and Pastoral Writing of Katharine Glasier (1867-1950)&lt;/p&gt;&lt;p&gt;&lt;em&gt;Heidi Renée Aijala&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Ethel Carnie Holdsworth (1886-1962) and the Question of Audience&lt;/p&gt;&lt;p&gt;&lt;em&gt;Kathleen Bell&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Intersections of Class and Gender in the Fiction of Lewis Grassic Gibbon and Tessa Hadley&lt;/p&gt;&lt;p&gt;&lt;em&gt;Livi Michael&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;IV. Postwar Issues: Deindustrialisation, Casual Work, Feminism&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;A Crisis in Masculinity? A comparison between English and West German Miners’ Novels, 1945-1970&lt;/p&gt;&lt;p&gt;&lt;em&gt;Steve Eszrenyi&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Woman Wanted Theatre Cleaner (8-12 daily): The Missing Literature of the Empty Mopped Stage&lt;/p&gt;&lt;p&gt;&lt;em&gt;Sarah K. Whitfield&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Thieves in the Night: Women in the early days of the Birmingham Centre for Contemporary Cultural Studies&lt;/p&gt;&lt;p&gt;&lt;em&gt;Monika Seidl&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;V. Contemporary Developments: Empire, Ecology, and Belonging&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;The Caribbean Radical Tradition and Diasporic Politics in George Lamming's &lt;em&gt;Water with Berries&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Matti Ron&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Gypsy's Women's Lives: Facts, Autobiographies and Louise Doughty's Novel &lt;em&gt;Stone Cradle&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Ingrid von Rosenberg&lt;/em&gt;&lt;/p&gt;&lt;p&gt;Degrowth and Marxist Ecology: New Directions for Criticism after Gustav Klaus&lt;/p&gt;&lt;p&gt;&lt;em&gt;Luke Lewin Davies&lt;/em&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With climate change and a looming ecological crisis impacting the systems and institutions that support life, this timely publication examines the drivers of ecologically induced genocide – the environmental destruction resulting in conditions of life that fundamentally threaten a social group’s cultural or physical existence. Focusing on the former British colonies of Kenya and Australia, both united by a discourse of developmentalism, the book draws attention to the critical role that the destructions of ecologies has historically played, and continues to play, in the genocide of Indigenous and place-based peoples. It synthesises radical political ecology with a political-economic approach to illuminate the nexus between the inherently genocidal and ecocidal properties of the capitalist global system and the manner in which the ecocidal logic of capital intersects with settler and post-colonial structures. In exploring the genocidal effects of climate governance and market environmentalism on Indigenous peoples in Kenya and forms of energy extraction on Indigenous groups in Australia, the book also draws on original interviews to prioritise the lived experiences of, and give voice to, the groups that have suffered structural violence and social harms. Fundamentally, it puts forward &lt;em&gt;a political economy of genocide&lt;/italic&gt;, which seeks to explain the manner in which material forces, on local and global scales, underpin and give rise to ever-evolving relations of genocide. As such, this important book deepens and enriches our knowledge of genocide and the eco-genocidal nature of colonisation, and the capitalist mode of production that underpins developmentalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With climate change and a looming ecological crisis impacting the systems and institutions that support life, this timely publication examines the drivers of ecologically induced genocide – the environmental destruction resulting in conditions of life that fundamentally threaten a social group’s cultural or physical existence. Focusing on the former British colonies of Kenya and Australia, both united by a discourse of developmentalism, the book draws attention to the critical role that the destructions of ecologies has historically played, and continues to play, in the genocide of Indigenous and place-based peoples. It synthesises radical political ecology with a political-economic approach to illuminate the nexus between the inherently genocidal and ecocidal properties of the capitalist global system and the manner in which the ecocidal logic of capital intersects with settler and post-colonial structures. In exploring the genocidal effects of climate governance and market environmentalism on Indigenous peoples in Kenya and forms of energy extraction on Indigenous groups in Australia, the book also draws on original interviews to prioritise the lived experiences of, and give voice to, the groups that have suffered structural violence and social harms. Fundamentally, it puts forward &lt;em&gt;a political economy of genocide&lt;/italic&gt;, which seeks to explain the manner in which material forces, on local and global scales, underpin and give rise to ever-evolving relations of genocide. As such, this important book deepens and enriches our knowledge of genocide and the eco-genocidal nature of colonisation, and the capitalist mode of production that underpins developmentalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1 Introduction: Ecological inequity, ‘exterminism’ and genocide&lt;/p&gt;&lt;p&gt;2 Australia: The Architecture of Dispossession Then&lt;/p&gt;&lt;p&gt;3 Australia: The Architecture of Dispossession Now&lt;/p&gt;&lt;p&gt;4 Kenya: The Architecture of Dispossession Then&lt;/p&gt;&lt;p&gt;5 Kenya: The Architecture of Dispossession Now&lt;/p&gt;&lt;p&gt;6 Conclusion: A Neo-Lemkinian Ontology in the Age of the Anthropocene&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With climate change and a looming ecological crisis impacting the systems and institutions that support life, this timely publication examines the drivers of ecologically induced genocide – the environmental destruction resulting in conditions of life that fundamentally threaten a social group’s cultural or physical existence. Focusing on the former British colonies of Kenya and Australia, both united by a discourse of developmentalism, the book draws attention to the critical role that the destructions of ecologies has historically played, and continues to play, in the genocide of Indigenous and place-based peoples. It synthesises radical political ecology with a political-economic approach to illuminate the nexus between the inherently genocidal and ecocidal properties of the capitalist global system and the manner in which the ecocidal logic of capital intersects with settler and post-colonial structures. In exploring the genocidal effects of climate governance and market environmentalism on Indigenous peoples in Kenya and forms of energy extraction on Indigenous groups in Australia, the book also draws on original interviews to prioritise the lived experiences of, and give voice to, the groups that have suffered structural violence and social harms. Fundamentally, it puts forward &lt;em&gt;a political economy of genocide&lt;/italic&gt;, which seeks to explain the manner in which material forces, on local and global scales, underpin and give rise to ever-evolving relations of genocide. As such, this important book deepens and enriches our knowledge of genocide and the eco-genocidal nature of colonisation, and the capitalist mode of production that underpins developmentalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With climate change and a looming ecological crisis impacting the systems and institutions that support life, this timely publication examines the drivers of ecologically induced genocide – the environmental destruction resulting in conditions of life that fundamentally threaten a social group’s cultural or physical existence. Focusing on the former British colonies of Kenya and Australia, both united by a discourse of developmentalism, the book draws attention to the critical role that the destructions of ecologies has historically played, and continues to play, in the genocide of Indigenous and place-based peoples. It synthesises radical political ecology with a political-economic approach to illuminate the nexus between the inherently genocidal and ecocidal properties of the capitalist global system and the manner in which the ecocidal logic of capital intersects with settler and post-colonial structures. In exploring the genocidal effects of climate governance and market environmentalism on Indigenous peoples in Kenya and forms of energy extraction on Indigenous groups in Australia, the book also draws on original interviews to prioritise the lived experiences of, and give voice to, the groups that have suffered structural violence and social harms. Fundamentally, it puts forward &lt;em&gt;a political economy of genocide&lt;/italic&gt;, which seeks to explain the manner in which material forces, on local and global scales, underpin and give rise to ever-evolving relations of genocide. As such, this important book deepens and enriches our knowledge of genocide and the eco-genocidal nature of colonisation, and the capitalist mode of production that underpins developmentalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1 Introduction: Ecological inequity, ‘exterminism’ and genocide&lt;/p&gt;&lt;p&gt;2 Australia: The Architecture of Dispossession Then&lt;/p&gt;&lt;p&gt;3 Australia: The Architecture of Dispossession Now&lt;/p&gt;&lt;p&gt;4 Kenya: The Architecture of Dispossession Then&lt;/p&gt;&lt;p&gt;5 Kenya: The Architecture of Dispossession Now&lt;/p&gt;&lt;p&gt;6 Conclusion: A Neo-Lemkinian Ontology in the Age of the Anthropocene&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;With climate change and a looming ecological crisis impacting the systems and institutions that support life, this timely publication examines the drivers of ecologically induced genocide – the environmental destruction resulting in conditions of life that fundamentally threaten a social group’s cultural or physical existence. Focusing on the former British colonies of Kenya and Australia, both united by a discourse of developmentalism, the book draws attention to the critical role that the destructions of ecologies has historically played, and continues to play, in the genocide of Indigenous and place-based peoples. It synthesises radical political ecology with a political-economic approach to illuminate the nexus between the inherently genocidal and ecocidal properties of the capitalist global system and the manner in which the ecocidal logic of capital intersects with settler and post-colonial structures. In exploring the genocidal effects of climate governance and market environmentalism on Indigenous peoples in Kenya and forms of energy extraction on Indigenous groups in Australia, the book also draws on original interviews to prioritise the lived experiences of, and give voice to, the groups that have suffered structural violence and social harms. Fundamentally, it puts forward &lt;em&gt;a political economy of genocide&lt;/italic&gt;, which seeks to explain the manner in which material forces, on local and global scales, underpin and give rise to ever-evolving relations of genocide. As such, this important book deepens and enriches our knowledge of genocide and the eco-genocidal nature of colonisation, and the capitalist mode of production that underpins developmentalism.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;1.Children’s experiences of the Children’s Friend Society emigration scheme to the colonial Cape, 1833-41: snapshots from compliance to rebellion &lt;br&gt;Rebecca Swartz &lt;br&gt;&lt;br&gt;2.‘Their mother is a violent drunken woman who has been several times in prison’: ‘saving’ children from their families, 1850-1900 &lt;br&gt;Gillian Lamb &lt;br&gt;&lt;br&gt;3.‘Dear Sir, remember me often if possible’: family, belonging, and identity for children in care in Britain, &lt;i&gt;c.&lt;/i&gt; 1870-1920 &lt;br&gt;Claudia Soares&lt;br&gt;&lt;br&gt;4.Child philanthropy, family care and young bodies in Britain 1876-1914&lt;br&gt;Siân Pooley &lt;br&gt;&lt;br&gt;5.‘Everything was done by the clock’: agency in children’s convalescent homes, 1932-61 &lt;br&gt;Maria Marven &lt;br&gt;&lt;br&gt;6.‘The Borough Council have done a great deal ... I hope they continue to do so in the future’: children, community and the welfare state, 1941-55 &lt;br&gt;Jonathan Taylor &lt;br&gt;&lt;br&gt;7.Welfare and constraint on children’s agency: the case of post-war UK child migration programmes to Australia &lt;br&gt;Gordon Lynch &lt;br&gt;&lt;br&gt;8.‘The school that I’d like’: children and teenagers write about education in England and Wales, 1945-79 &lt;br&gt;Laura Tisdall &lt;br&gt;&lt;br&gt;9.Making their own fun: children’s play in high-rise estates in Glasgow in the 1960s and 1970s &lt;br&gt;Valerie Wright &lt;br&gt;&lt;br&gt;10.Teenagers, sex and the Brook Advisory Centres, 1964-85 &lt;br&gt;Caroline Rusterholz&lt;br&gt;&lt;br&gt;Postscript: Insights for policy-makers and practitioners&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;1.Children’s experiences of the Children’s Friend Society emigration scheme to the colonial Cape, 1833-41: snapshots from compliance to rebellion &lt;br&gt;Rebecca Swartz &lt;br&gt;&lt;br&gt;2.‘Their mother is a violent drunken woman who has been several times in prison’: ‘saving’ children from their families, 1850-1900 &lt;br&gt;Gillian Lamb &lt;br&gt;&lt;br&gt;3.‘Dear Sir, remember me often if possible’: family, belonging, and identity for children in care in Britain, &lt;i&gt;c.&lt;/i&gt; 1870-1920 &lt;br&gt;Claudia Soares&lt;br&gt;&lt;br&gt;4.Child philanthropy, family care and young bodies in Britain 1876-1914&lt;br&gt;Siân Pooley &lt;br&gt;&lt;br&gt;5.‘Everything was done by the clock’: agency in children’s convalescent homes, 1932-61 &lt;br&gt;Maria Marven &lt;br&gt;&lt;br&gt;6.‘The Borough Council have done a great deal ... I hope they continue to do so in the future’: children, community and the welfare state, 1941-55 &lt;br&gt;Jonathan Taylor &lt;br&gt;&lt;br&gt;7.Welfare and constraint on children’s agency: the case of post-war UK child migration programmes to Australia &lt;br&gt;Gordon Lynch &lt;br&gt;&lt;br&gt;8.‘The school that I’d like’: children and teenagers write about education in England and Wales, 1945-79 &lt;br&gt;Laura Tisdall &lt;br&gt;&lt;br&gt;9.Making their own fun: children’s play in high-rise estates in Glasgow in the 1960s and 1970s &lt;br&gt;Valerie Wright &lt;br&gt;&lt;br&gt;10.Teenagers, sex and the Brook Advisory Centres, 1964-85 &lt;br&gt;Caroline Rusterholz&lt;br&gt;&lt;br&gt;Postscript: Insights for policy-makers and practitioners&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The history of childhood and welfare in Britain through the eyes of children. &lt;i&gt;Children’s Experiences of Welfare in Modern Britain &lt;/italic&gt;brings together the latest historical research on welfare provision by the state, charities and families from 1830 to 1980. Demonstrating how the young were integral to the making, interpretation, delivery and impact of welfare services, the chapters consider a wide range of investments in young people’s lives, including residential institutions, emigration schemes, hospitals and clinics, schools, social housing and familial care. Drawing upon thousands of personal testimonies, including a wealth of writing by children themselves, the book shows that we can only understand the history and impact of welfare if we listen to children’s experiences.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The history of childhood and welfare in Britain through the eyes of children. &lt;i&gt;Children’s Experiences of Welfare in Modern Britain &lt;/italic&gt;brings together the latest historical research on welfare provision by the state, charities and families from 1830 to 1980. Demonstrating how the young were integral to the making, interpretation, delivery and impact of welfare services, the chapters consider a wide range of investments in young people’s lives, including residential institutions, emigration schemes, hospitals and clinics, schools, social housing and familial care. Drawing upon thousands of personal testimonies, including a wealth of writing by children themselves, the book shows that we can only understand the history and impact of welfare if we listen to children’s experiences.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt;&lt;br&gt;1.Children’s experiences of the Children’s Friend Society emigration scheme to the colonial Cape, 1833-41: snapshots from compliance to rebellion &lt;br&gt;Rebecca Swartz &lt;br&gt;&lt;br&gt;2.‘Their mother is a violent drunken woman who has been several times in prison’: ‘saving’ children from their families, 1850-1900 &lt;br&gt;Gillian Lamb &lt;br&gt;&lt;br&gt;3.‘Dear Sir, remember me often if possible’: family, belonging, and identity for children in care in Britain, &lt;i&gt;c.&lt;/i&gt; 1870-1920 &lt;br&gt;Claudia Soares&lt;br&gt;&lt;br&gt;4.Child philanthropy, family care and young bodies in Britain 1876-1914&lt;br&gt;Siân Pooley &lt;br&gt;&lt;br&gt;5.‘Everything was done by the clock’: agency in children’s convalescent homes, 1932-61 &lt;br&gt;Maria Marven &lt;br&gt;&lt;br&gt;6.‘The Borough Council have done a great deal ... I hope they continue to do so in the future’: children, community and the welfare state, 1941-55 &lt;br&gt;Jonathan Taylor &lt;br&gt;&lt;br&gt;7.Welfare and constraint on children’s agency: the case of post-war UK child migration programmes to Australia &lt;br&gt;Gordon Lynch &lt;br&gt;&lt;br&gt;8.‘The school that I’d like’: children and teenagers write about education in England and Wales, 1945-79 &lt;br&gt;Laura Tisdall &lt;br&gt;&lt;br&gt;9.Making their own fun: children’s play in high-rise estates in Glasgow in the 1960s and 1970s &lt;br&gt;Valerie Wright &lt;br&gt;&lt;br&gt;10.Teenagers, sex and the Brook Advisory Centres, 1964-85 &lt;br&gt;Caroline Rusterholz&lt;br&gt;&lt;br&gt;Postscript: Insights for policy-makers and practitioners&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1645, as the First Civil War approached its end, a second Reformation took place which created profound dislocations in religion and in British society. The Church was disestablished, and godly puritan practices promoted in parish churches and everyday life. Some clergy and parishioners embraced change; others were horrified, experiencing these as times of madness and trouble. Historians continue to debate the extent of the social disruption that resulted, and the impact of godly ideals. &lt;/p&gt;&lt;p&gt;With an introduction from Professor Bernard Capp, pre-eminent social historian of the period, this collection of essays assesses interregnum religious practice at ground level, based on a sophisticated understanding of the complex and unique pattern of record-keeping and survival from the period. Each chapter takes an original approach, using a specific local or institutional case study or previously under-examined source from England, Scotland or Wales. In the process, we see how ever-evolving national initiatives met local spaces, local traditions and individual personal agendas. We see the tensions produced by the emergence of religious plurality in a society still yearning for social conformity under a uniform practice of religion, the forces for inclusion and exclusion, of acceptance of or estrangement from godly religion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1645, as the First Civil War approached its end, a second Reformation took place which created profound dislocations in religion and in British society. The Church was disestablished, and godly puritan practices promoted in parish churches and everyday life. Some clergy and parishioners embraced change; others were horrified, experiencing these as times of madness and trouble. Historians continue to debate the extent of the social disruption that resulted, and the impact of godly ideals. &lt;/p&gt;&lt;p&gt;With an introduction from Professor Bernard Capp, pre-eminent social historian of the period, this collection of essays assesses interregnum religious practice at ground level, based on a sophisticated understanding of the complex and unique pattern of record-keeping and survival from the period. Each chapter takes an original approach, using a specific local or institutional case study or previously under-examined source from England, Scotland or Wales. In the process, we see how ever-evolving national initiatives met local spaces, local traditions and individual personal agendas. We see the tensions produced by the emergence of religious plurality in a society still yearning for social conformity under a uniform practice of religion, the forces for inclusion and exclusion, of acceptance of or estrangement from godly religion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: stability and flux: the Church in the interregnum&lt;br&gt;Bernard Capp&lt;/p&gt;&lt;p&gt;&lt;b&gt;The administration of the interregnum Churc&lt;/b&gt;h&lt;/p&gt;&lt;p&gt;1. What happened in English and Welsh parishes c.1642– 62?:a research agenda&lt;br&gt;Andrew Foster&lt;/p&gt;&lt;p&gt;2. ‘Soe good and godly a worke’: the surveys of ecclesiastical livings and parochial reform during the English Revolution&lt;br&gt;Alex Craven&lt;/p&gt;&lt;p&gt;3. The ecclesiastical patronage of Oliver Cromwell, c.1654–60&lt;br&gt;Rebecca Warren&lt;/p&gt;&lt;p&gt;&lt;b&gt;The clergy of the Commonwealth&lt;/b&gt;&lt;/p&gt;&lt;p&gt;4. The impact of the landscape on the clergy of seventeenth-century Dorset&lt;br&gt;Trixie Gadd&lt;/p&gt;&lt;p&gt;5. The clergy of Sussex: the impact of change, 1635–65&lt;br&gt;Helen M. Whittle&lt;/p&gt;&lt;p&gt;&lt;b&gt;Enforcing godly ideals&lt;/b&gt;&lt;/p&gt;&lt;p&gt;6. ‘Breaching the laws of God and man’: secular prosecutions of religious offences in the interregnum parish, 1645–60&lt;br&gt;Fiona McCall&lt;/p&gt;&lt;p&gt;7. Scandalous Ayr: parish- level continuities in 1650s Scotland&lt;br&gt;Alfred Johnson&lt;/p&gt;&lt;p&gt;&lt;b&gt;Traditionalist religion: patterns of persistence and resistance&lt;/b&gt;&lt;/p&gt;&lt;p&gt;8. Malignant parties: loyalist religion in southern England&lt;br&gt;Rosalind Johnson&lt;/p&gt;&lt;p&gt;9. ‘God’s vigilant watchmen’: the words of episcopalian clergy in Wales, 1646– 60&lt;br&gt;Sarah Ward Clavier&lt;/p&gt;&lt;p&gt;&lt;b&gt;Remembering godly rule&lt;/b&gt;&lt;/p&gt;&lt;p&gt;10. ‘A crack’d mirror’: reflections on ‘godly rule’ in Warwickshire in 1662 245&lt;br&gt;Maureen Harris&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume assesses interregnum religious practice at ground level, based on a sophisticated understanding of the complex and unique pattern of record-keeping and survival from the period. In the process, we see how ever-evolving national initiatives met local spaces, local traditions and individual personal agendas. We see the tensions prod</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1645, as the First Civil War approached its end, a second Reformation took place which created profound dislocations in religion and in British society. The Church was disestablished, and godly puritan practices promoted in parish churches and everyday life. Some clergy and parishioners embraced change; others were horrified, experiencing these as times of madness and trouble. Historians continue to debate the extent of the social disruption that resulted, and the impact of godly ideals. &lt;/p&gt;&lt;p&gt;With an introduction from Professor Bernard Capp, pre-eminent social historian of the period, this collection of essays assesses interregnum religious practice at ground level, based on a sophisticated understanding of the complex and unique pattern of record-keeping and survival from the period. Each chapter takes an original approach, using a specific local or institutional case study or previously under-examined source from England, Scotland or Wales. In the process, we see how ever-evolving national initiatives met local spaces, local traditions and individual personal agendas. We see the tensions produced by the emergence of religious plurality in a society still yearning for social conformity under a uniform practice of religion, the forces for inclusion and exclusion, of acceptance of or estrangement from godly religion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In 1645, as the First Civil War approached its end, a second Reformation took place which created profound dislocations in religion and in British society. The Church was disestablished, and godly puritan practices promoted in parish churches and everyday life. Some clergy and parishioners embraced change; others were horrified, experiencing these as times of madness and trouble. Historians continue to debate the extent of the social disruption that resulted, and the impact of godly ideals. &lt;/p&gt;&lt;p&gt;With an introduction from Professor Bernard Capp, pre-eminent social historian of the period, this collection of essays assesses interregnum religious practice at ground level, based on a sophisticated understanding of the complex and unique pattern of record-keeping and survival from the period. Each chapter takes an original approach, using a specific local or institutional case study or previously under-examined source from England, Scotland or Wales. In the process, we see how ever-evolving national initiatives met local spaces, local traditions and individual personal agendas. We see the tensions produced by the emergence of religious plurality in a society still yearning for social conformity under a uniform practice of religion, the forces for inclusion and exclusion, of acceptance of or estrangement from godly religion.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction: stability and flux: the Church in the interregnum&lt;br&gt;Bernard Capp&lt;/p&gt;&lt;p&gt;&lt;b&gt;The administration of the interregnum Churc&lt;/b&gt;h&lt;/p&gt;&lt;p&gt;1. What happened in English and Welsh parishes c.1642– 62?:a research agenda&lt;br&gt;Andrew Foster&lt;/p&gt;&lt;p&gt;2. ‘Soe good and godly a worke’: the surveys of ecclesiastical livings and parochial reform during the English Revolution&lt;br&gt;Alex Craven&lt;/p&gt;&lt;p&gt;3. The ecclesiastical patronage of Oliver Cromwell, c.1654–60&lt;br&gt;Rebecca Warren&lt;/p&gt;&lt;p&gt;&lt;b&gt;The clergy of the Commonwealth&lt;/b&gt;&lt;/p&gt;&lt;p&gt;4. The impact of the landscape on the clergy of seventeenth-century Dorset&lt;br&gt;Trixie Gadd&lt;/p&gt;&lt;p&gt;5. The clergy of Sussex: the impact of change, 1635–65&lt;br&gt;Helen M. Whittle&lt;/p&gt;&lt;p&gt;&lt;b&gt;Enforcing godly ideals&lt;/b&gt;&lt;/p&gt;&lt;p&gt;6. ‘Breaching the laws of God and man’: secular prosecutions of religious offences in the interregnum parish, 1645–60&lt;br&gt;Fiona McCall&lt;/p&gt;&lt;p&gt;7. Scandalous Ayr: parish- level continuities in 1650s Scotland&lt;br&gt;Alfred Johnson&lt;/p&gt;&lt;p&gt;&lt;b&gt;Traditionalist religion: patterns of persistence and resistance&lt;/b&gt;&lt;/p&gt;&lt;p&gt;8. Malignant parties: loyalist religion in southern England&lt;br&gt;Rosalind Johnson&lt;/p&gt;&lt;p&gt;9. ‘God’s vigilant watchmen’: the words of episcopalian clergy in Wales, 1646– 60&lt;br&gt;Sarah Ward Clavier&lt;/p&gt;&lt;p&gt;&lt;b&gt;Remembering godly rule&lt;/b&gt;&lt;/p&gt;&lt;p&gt;10. ‘A crack’d mirror’: reflections on ‘godly rule’ in Warwickshire in 1662 245&lt;br&gt;Maureen Harris&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;In the first half of the twentieth century, cinema-going was the most popular commercial leisure activity century. But with the transition to peacetime, leisure habits changed. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Linking national devel</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt; 1. Cinema-going experiences 2. The decline of cinema-going 3. Cinema-going and the built environment 4. Cinema exhibition, programming and audience preferences in Belfast 5. Film exhibition in post-war Sheffield Conclusion &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction &lt;br&gt; 1. Cinema-going experiences 2. The decline of cinema-going 3. Cinema-going and the built environment 4. Cinema exhibition, programming and audience preferences in Belfast 5. Film exhibition in post-war Sheffield Conclusion &lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Cinema-going was the most popular commercial leisure activity in the first half of the twentieth century, peaking in 1946 with 1.6 billion recorded admissions. Though ‘going to the pictures’ remained a popular pastime, the transition to peacetime altered citizens’ leisure habits. During the 1950s increased affluence, the growth of television ownership and the diversification of leisure led to rapid declines in attendance. Cinema attendances fell in all regions, but the speed, nature and extent of decline varied widely across the United Kingdom.&lt;/p&gt;&lt;p&gt;By linking national developments to detailed case studies of Belfast and Sheffield, this book adds nuance to our understanding of regional variations in film exhibition, audience habits and cinema-going experiences during a period of profound social and cultural change. Drawing on a wide range of quantitative and qualitative sources, Cinema and Cinema-Going conveys the diverse nature of this important industry, and the significance of place as a determinant of film attendance in post-war Britain.&lt;/p&gt;&lt;p&gt;Dr Sam Manning teaches at Queen’s University Belfast and is a postdoctoral researcher on the AHRC European Cinema Audiences project at Oxford Brookes University. He has recently published articles on the history of cinemas in Northern Ireland in Cultural and Social History and Media History.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The First World War was the first great conflict to be fought between highly industrial societies able to manufacture and transport immense quantities of goods to the field of battle. This book analyses the multiple connections between the military, the government and the senior executives of some of pre-war Britain’s largest companies, and s</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The war of 1914–18 was the first great conflict to be fought between highly industrial societies able to manufacture and transport immense quantities of goods to the field of battle. In &lt;i&gt;Civilian Specialists at War&lt;/italic&gt;, Christopher Phillips examines the manner in which Britain’s industrial society influenced the character and conduct of industrial warfare. This book analyses the multiple connections between the military, the government and the senior executives of some of pre-war Britain’s largest companies. It illustrates the British army’s evolving response to the First World War and the role to be played by non-military expertise in the prosecution of such a conflict. &lt;/p&gt;&lt;p&gt;This study demonstrates that pre-existing professional relationships between the army, the government and private enterprise were exploited throughout the conflict. It details how civilian technologies facilitated the prosecution of war on an unprecedented scale, while showing how British experts were constrained by the political and military demands of coalition warfare. &lt;i&gt;Civilian Specialists at War&lt;/italic&gt; reveals that Britain’s transport experts were a key component in the country’s conduct of the First World War.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The war of 1914–18 was the first great conflict to be fought between highly industrial societies able to manufacture and transport immense quantities of goods to the field of battle. In &lt;i&gt;Civilian Specialists at War&lt;/italic&gt;, Christopher Phillips examines the manner in which Britain’s industrial society influenced the character and conduct of industrial warfare. This book analyses the multiple connections between the military, the government and the senior executives of some of pre-war Britain’s largest companies. It illustrates the British army’s evolving response to the First World War and the role to be played by non-military expertise in the prosecution of such a conflict. &lt;/p&gt;&lt;p&gt;This study demonstrates that pre-existing professional relationships between the army, the government and private enterprise were exploited throughout the conflict. It details how civilian technologies facilitated the prosecution of war on an unprecedented scale, while showing how British experts were constrained by the political and military demands of coalition warfare. &lt;i&gt;Civilian Specialists at War&lt;/italic&gt; reveals that Britain’s transport experts were a key component in the country’s conduct of the First World War.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The first book-length account of deindustrialization in the Scottish coalfields.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;: &lt;i&gt;Those who walked in darkest valleys &lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 1&lt;/b&gt; ‘Buried treasure’: industrial development in the Scottish coalfields, c.1940s–1980s &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 2&lt;/b&gt; Moral economy: custom and social obligation in colliery closures &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 3&lt;/b&gt; Communities: ‘it was pretty good’ in reconstructed locales &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 4&lt;/b&gt; Gendered experiences &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 5&lt;/b&gt; Generational perspectives &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 6&lt;/b&gt; Coalfield politics and nationhood &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 7&lt;/b&gt; Synthesis: ‘the full burden of national conscience’: class, nation and deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Conclusion&lt;/b&gt;: The meaning and memory of deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Appendix&lt;/b&gt;: Interviewee biographies &lt;/p&gt;&lt;p&gt;&lt;b&gt;Bibliography &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;: &lt;i&gt;Those who walked in darkest valleys &lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 1&lt;/b&gt; ‘Buried treasure’: industrial development in the Scottish coalfields, c.1940s–1980s &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 2&lt;/b&gt; Moral economy: custom and social obligation in colliery closures &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 3&lt;/b&gt; Communities: ‘it was pretty good’ in reconstructed locales &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 4&lt;/b&gt; Gendered experiences &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 5&lt;/b&gt; Generational perspectives &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 6&lt;/b&gt; Coalfield politics and nationhood &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 7&lt;/b&gt; Synthesis: ‘the full burden of national conscience’: class, nation and deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Conclusion&lt;/b&gt;: The meaning and memory of deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Appendix&lt;/b&gt;: Interviewee biographies &lt;/p&gt;&lt;p&gt;&lt;b&gt;Bibliography &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The flooding and subsequent closure of Scotland’s last deep coal mine in 2002 brought a centuries long saga to an end. Villages and towns across the densely populated Central Belt owe their existence to coal mining’s expansion during the nineteenth century and its maturation in the twentieth. Colliery closures and job losses were not just experienced in economic terms: they had profound implications for what it meant to be a worker, a Scot and a resident of an industrial settlement. &lt;i&gt;Coal Country&lt;/italic&gt; presents the first book-length account of deindustrialization in the Scottish coalfields. It draws on archival research using records from UK government, the nationalized coal industry and trade unions, as well as the words and memories of former miners, their wives and children that were collected in an extensive oral history project.&lt;/p&gt;&lt;p&gt;Deindustrialization progressed as a slow but powerful march across the second half of the twentieth century. In this book, big changes in cultural identities are explained as the outcome of long-term economic developments. The oral testimonies bring to life transformations in gender relations and distinct generational workplaces experiences. This book argues that major alterations to the politics of class and nationhood have their origins in deindustrialization. The adverse effects of UK government policy, and centralization in the nationalized coal industry, encouraged miners and their trade union to voice their grievances in the language of Scottish national sovereignty. These efforts established a distinctive Scottish national coalfield community and laid the foundations for a devolved Scottish Parliament. &lt;i&gt;Coal Country &lt;/italic&gt;explains the deep roots of economic changes and their political reverberations, which continue to be felt as we debate another major change in energy sources during the 2020s.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;b&gt;Introduction&lt;/b&gt;: &lt;i&gt;Those who walked in darkest valleys &lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 1&lt;/b&gt; ‘Buried treasure’: industrial development in the Scottish coalfields, c.1940s–1980s &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 2&lt;/b&gt; Moral economy: custom and social obligation in colliery closures &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 3&lt;/b&gt; Communities: ‘it was pretty good’ in reconstructed locales &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 4&lt;/b&gt; Gendered experiences &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 5&lt;/b&gt; Generational perspectives &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 6&lt;/b&gt; Coalfield politics and nationhood &lt;/p&gt;&lt;p&gt;&lt;b&gt;Chapter 7&lt;/b&gt; Synthesis: ‘the full burden of national conscience’: class, nation and deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Conclusion&lt;/b&gt;: The meaning and memory of deindustrialization &lt;/p&gt;&lt;p&gt;&lt;b&gt;Appendix&lt;/b&gt;: Interviewee biographies &lt;/p&gt;&lt;p&gt;&lt;b&gt;Bibliography &lt;/b&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The case studies in this volume juxtapose instances of knowledge exchange across a variety of fields usually studied in isolation: anthropology, medicine, botany, epigraphy, astronomy, geography, philosophy and chronology. In their letters, scientists and scholars tried to come to grips with the often unclear epistemological status of an ‘observation’, a term which covered a wide semantic field, ranging from acts of perceiving to generalized remarks on knowledge. Observations were associated with descriptions, transcriptions, copies, drawings, casts and coordinates, and they frequently took into account the natural, material, linguistic, historical, religious and social contexts. Early modern scholars were well aware of the transformations which knowledge could undergo in the process of being communicated and therefore stressed the need for autopsy, implying faithfulness (&lt;em&gt;fides&lt;/italic&gt;) and diligence (&lt;em&gt;diligentia&lt;/italic&gt;), to enhance the authority of observations. It was the specific character of Renaissance epistolography, more than the individual subjects discussed, which shaped the way information circulated. In the course of a correspondence, the narrative in which observations were communicated could be modified by adding implicit or explicit considerations and by relegating lists, drawings or tables containing ‘raw material’ to appendices, which recipients more often than not detached and filed separately. While letters were the prime medium for exchanging information, they have to be studied in relation to notebooks, drafts, attachments and printed works in order to appreciate fully how observations were communicated within the learned networks of Europe during the sixteenth and seventeenth centuries.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Contents&lt;/bold&gt; &lt;break/&gt;Introduction&lt;break/&gt;Dirk van Miert&lt;/p&gt;&lt;p&gt;Gerhard Holk&lt;break/&gt;The First Anthropologist of America: Petrus Martyr de Angleria (1457–1526) and his Epistolary Reports &lt;em&gt;De orbe novo decades octo&lt;/italic&gt;&lt;/p&gt;&lt;p&gt;Candice Delisle &lt;break/&gt;‘The Spices of Our Art’. Medical Observation in Conrad Gessner’s Letters&lt;/p&gt;&lt;p&gt;Florike Egmond&lt;break/&gt;Observing Nature. The Correspondence Network of Carolus Clusius (1526–1609)&lt;/p&gt;&lt;p&gt;Monumental Letters in the Late Renaissance&lt;break/&gt;William Stenhouse&lt;/p&gt;&lt;p&gt;Dirk van Miert&lt;break/&gt;Philology and Empiricism: Observation and Description in the Correspondence of Joseph Scaliger (1540–1609)&lt;/p&gt;&lt;p&gt;Adam Mosley&lt;break/&gt;Reading the Heavens: Observation and Interpretation of Astronomical Phenomena in Learned Letters circa 1600&lt;/p&gt;&lt;p&gt;Peter N. Miller&lt;break/&gt;Mapping Peiresc’s Mediterranean: Geography and Astronomy, 1610–36&lt;/p&gt;&lt;p&gt;Erik-Jan Bos and Theo Verbeek&lt;break/&gt;Conceiving the Invisible. The Role of Observation and Experiment in Descartes’s Correspondence, 1630–50&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Constance Pascal’s career in French psychiatry from 1908 to 1937 exemplifies the opportunities open to women in the French Third Republic as well as the prejudices they encountered. As the first woman psychiatrist in France, Pascal, of Romanian origin, attained professional success at the cost of suppressing her personal life. Best known for her work on &lt;i&gt;dementia praecox&lt;/italic&gt;, she founded one of the first schools in France for children with severe learning difficulties, and made remarkable contributions in the reform of asylum practices and, influenced by Freudian psychoanalysis, in psychotherapeutic intervention. Her feminism is demonstrated by her distinguished, often contentious, career in a hitherto all male profession and by her support for other women in their professional roles. Her unjustly neglected life story illuminates many of the conflicts experienced by women entering the professions during the &lt;i&gt;belle époque&lt;/italic&gt; and the inter-war years. The study’s scholarly authority and ambitious theoretical range do not detract from its lively sense of the person and life struggles of the subject making this a fine demonstration of life history research enthralling for the general reader and expert alike.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Constance Pascal’s career in French psychiatry from 1908 to 1937 exemplifies the opportunities open to women in the French Third Republic as well as the prejudices they encountered. As the first woman psychiatrist in France, Pascal, of Romanian origin, attained professional success at the cost of suppressing her personal life. Best known for her work on &lt;i&gt;dementia praecox&lt;/italic&gt;, she founded one of the first schools in France for children with severe learning difficulties, and made remarkable contributions in the reform of asylum practices and, influenced by Freudian psychoanalysis, in psychotherapeutic intervention. Her feminism is demonstrated by her distinguished, often contentious, career in a hitherto all male profession and by her support for other women in their professional roles. Her unjustly neglected life story illuminates many of the conflicts experienced by women entering the professions during the &lt;i&gt;belle époque&lt;/italic&gt; and the inter-war years. The study’s scholarly authority and ambitious theoretical range do not detract from its lively sense of the person and life struggles of the subject making this a fine demonstration of life history research enthralling for the general reader and expert alike.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Contents&lt;/p&gt;&lt;p&gt;Abbreviations and Textual Notes&lt;/p&gt;&lt;ol&gt; &lt;li&gt; &lt;p&gt;Introduction&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Between Two Worlds, 1877–1908&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;‘A Woman’s Pity’ – Clermont de l’Oise: 1908–20&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Genius and Madness: Early Research and Writing, 1906–1911&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Charenton and Prémontré, 1917–22&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Châlons sur Marne, 1922–25&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Moisselles and Maison Blanche, 1925–37&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Conclusion&lt;/p&gt; &lt;/li&gt; &lt;/ol&gt;&lt;p&gt;Bibliography&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Creative Spaces: Urban Culture and Marginality&lt;/italic&gt; is an interdisciplinary exploration of the different ways in which marginal urban spaces have become privileged locations for creativity in Latin America. The essays within the collection reassess dominant theoretical notions of ‘marginality’ in the region and argue that, in contemporary society, it invariably allows for (if not leads to) the production of the new.&lt;/p&gt;&lt;p&gt;While Latin American cities have, since their foundation, always included marginal spaces (due, for example, to the segregation of indigenous groups), the massive expansion of informal housing constructed on occupied land in the second half of the twentieth century have brought them into the collective imaginary like never before. Originally viewed as spaces of deprivation, violence, and dangerous alterity, the urban margins were later romanticized as spaces of opportunity and popular empowerment. Instead, this volume analyses the production of new art forms, political organizations and subjectivities emerging from the urban margins in Latin America, neither condemning nor idealizing the effects they produce.&lt;/p&gt;&lt;p&gt;To account for the complex nature of contemporary urban marginality, the volume draws on research from a wide spectrum of disciplines, ranging from cultural and urban studies to architecture and sociology. Thus the collection analyzes how these different conceptions of marginal spaces work together and contribute to the imagined and material reality of the wider city.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;i&gt;Creative Spaces: Urban Culture and Marginality&lt;/italic&gt; is an interdisciplinary exploration of the different ways in which marginal urban spaces have become privileged locations for creativity in Latin America. The essays within the collection reassess dominant theoretical notions of ‘marginality’ in the region and argue that, in contemporary society, it invariably allows for (if not leads to) the production of the new.&lt;/p&gt;&lt;p&gt;While Latin American cities have, since their foundation, always included marginal spaces (due, for example, to the segregation of indigenous groups), the massive expansion of informal housing constructed on occupied land in the second half of the twentieth century have brought them into the collective imaginary like never before. Originally viewed as spaces of deprivation, violence, and dangerous alterity, the urban margins were later romanticized as spaces of opportunity and popular empowerment. Instead, this volume analyses the production of new art forms, political organizations and subjectivities emerging from the urban margins in Latin America, neither condemning nor idealizing the effects they produce.&lt;/p&gt;&lt;p&gt;To account for the complex nature of contemporary urban marginality, the volume draws on research from a wide spectrum of disciplines, ranging from cultural and urban studies to architecture and sociology. Thus the collection analyzes how these different conceptions of marginal spaces work together and contribute to the imagined and material reality of the wider city.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;I. Where are the margins? 1. The politics of the in-between: the negotiation of urban space in Juan Rulfo’s photographs of Mexico City Lucy O’Sullivan &lt;br&gt; 2. The interstitial spaces of urban sprawl: unpacking the marginal suburban geography of Santiago de Chile Cristian Silva &lt;br&gt; 3. Cynicism and the denial of marginality in contemporary Chile: Mitómana (José Luis Sepúlveda and Carolina Adriazola, 2009) Paul Merchant &lt;br&gt; II. The struggle for the streets 4. Community action, the informal city and popular politics in Cartagena (Colombia) during the National Front,1958–1974 Orlando Deavila Pertuz &lt;br&gt; 5. On ‘real revolution’ and ‘killing the lion’: challenges for creative marginality in Brazilian labour struggles Lucy McMahon &lt;br&gt; 6. Urban policies, innovation and inclusion: Comuna 8 of the city of Buenos Aires Anabella Roitman &lt;br&gt; III. Marginal art as spatial praxis 7. Exhibitions in a ‘divided’ city: socio-spatial inequality and the display of contemporary art in Rio de Janeiro Simone Kalkman &lt;br&gt; 8. The spatiality of desire in MartKín Oesterheld’s &lt;i&gt;La multitud &lt;/i&gt;(2012) and Luis Ortega’s&lt;i&gt; Dromómanos&lt;/i&gt; (2012) Niall H.D. Geraghty and Adriana Laura Massidda &lt;br&gt; 9. Afterword Creative spaces: uninhabiting the urban Geoffrey Kantaris&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The diversity of Jesuit contributions to Latin American culture, from scholars of history, linguistics, religion, art, architecture, music, medicine and science.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Jesuits’ colonial legacy in Latin America is well-known. They pioneered an interest in indigenous languages and cultures, compiling dictionaries and writing some of the earliest ethnographies of the region. They also explored the region’s natural history and made significant contributions to the development of science and medicine. On their estates and in the missions they introduced new plants, livestock, and agricultural techniques, such as irrigation. In addition, they left a lasting legacy on the region’s architecture, art, and music. &lt;break/&gt;&lt;break/&gt; The volume demonstrates the diversity of Jesuit contributions to Latin American culture. This volume is unique in considering not only the range of Jesuit activities but also the diversity of perspectives from which they may be approached. It includes papers from scholars of history, linguistics, religion, art, architecture, music, medicine and science.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The Jesuits’ colonial legacy in Latin America is well-known. They pioneered an interest in indigenous languages and cultures, compiling dictionaries and writing some of the earliest ethnographies of the region. They also explored the region’s natural history and made significant contributions to the development of science and medicine. On their estates and in the missions they introduced new plants, livestock, and agricultural techniques, such as irrigation. In addition, they left a lasting legacy on the region’s architecture, art, and music. &lt;break/&gt;&lt;break/&gt; The volume demonstrates the diversity of Jesuit contributions to Latin American culture. This volume is unique in considering not only the range of Jesuit activities but also the diversity of perspectives from which they may be approached. It includes papers from scholars of history, linguistics, religion, art, architecture, music, medicine and science.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Introduction Linda A. Newson I Jesuit Art, architecture and material culture 1. The Jesuits and Chinese style in the arts of colonial Brazil (1719–79) Gauvin Alexander Bailey 2. Two ‘ways of proceeding’: damage limitation in the mission to the Chiquitos Kate Ford 3. The materiality of cultural encounters in the Treinta Pueblos de las Misiones Clarissa Sanfelice Rahmeier II Jesuit mission life 4. A patriarchal society in the Río de la Plata: adultery and the double standard at mission Jesús de Tavarangue, 1782 Barbara Ganson 5. Music in the Jesuit missions of the Upper Marañón Leonardo J. Waisman 6. Beyond linguistic description: territorialisation. Guaraní language in the missions of Paraguay (17th–19th centuries) Capucine Boidin III Jesuit approaches to evangelisation 7. Administration and native perceptions of baptism at the Jesuit peripheries of Spanish America (17th–18th centuries) Oriol Ambrogio 8. “con intençión de haçerlos Christianos y con voluntad de instruirlos”. Spiritual education among American Indians in Anello Oliva’s Historia del Reino y Provincias del Perú Virginia Ghelarducci 9. Jesuits, pirates and Indians: The transatlantic resonances of a Tupi Christian doctrine Vivien Kogut Lessa de Sá and Caroline Egan IV Jesuit agriculture, medicine and science 10. Jesuits and mules in colonial Latin America: innovators or managers? William G. Clarence-Smith 11. Jesuit recipes, Jesuit receipts: The Society of Jesus and the introduction of exotic Materia Medica into Europe Samir Boumediene 12. The Jesuits and the exact sciences in Argentina Eduardo L. Ortiz&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume asks whether cultural works from the Latin American and Caribbean context showing how racism can co-exist with racial mixture and conviviality have a particular role to play within discourses and practices of anti-racism. It also places Latin American and Caribbean racial formations within a broader global context, as well as in t</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Latin America’s long history of showing how racism can co-exist with racial mixture and conviviality offers useful ammunition for strengthening anti-racist stances. This volume asks whether cultural production has a particular role to play within discourses and practices of anti-racism in Latin America and the Caribbean. The contributors analyse music, performance, education, language, film and art in diverse national contexts across the region. &lt;/p&gt;&lt;p&gt;The book also places Latin American and Caribbean racial formations within a broader global context. It shows that the region provides valuable opportunities for thinking about anti-racism, not least when recent political events worldwide have shown that, far from a 'post-racial' age, we are living in an era of intensified racist expression and racial injustice.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Latin America’s long history of showing how racism can co-exist with racial mixture and conviviality offers useful ammunition for strengthening anti-racist stances. This volume asks whether cultural production has a particular role to play within discourses and practices of anti-racism in Latin America and the Caribbean. The contributors analyse music, performance, education, language, film and art in diverse national contexts across the region. &lt;/p&gt;&lt;p&gt;The book also places Latin American and Caribbean racial formations within a broader global context. It shows that the region provides valuable opportunities for thinking about anti-racism, not least when recent political events worldwide have shown that, far from a 'post-racial' age, we are living in an era of intensified racist expression and racial injustice.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;1. Introduction: Latin American and Caribbean racisms in global and conceptual context Peter Wade, James Scorer and Ignacio Aguiló&lt;br&gt;&lt;br&gt; 2. The antinomies of identity politics: neoliberalism, race and political participation in Colombia Nick Morgan&lt;br&gt;&lt;br&gt; 3. Photography collectives and anti-racism in Peru and Argentina Patricia Oliart and Agustina Triquell&lt;br&gt;&lt;br&gt; 4. Subverting racist imagery for anti-racist intent: Indigenous filmmaking from Latin America and the resignification of the archive Charlotte Gleghorn&lt;br&gt;&lt;br&gt; 5. Cultural agency and anti-racism in Caribbean conceptual art Fabienne Viala&lt;br&gt;&lt;br&gt; 6. Anti-racism in the classroom and beyond: teacher perspectives from Rio de Janeiro Gudrun Klein&lt;br&gt;&lt;br&gt; 7. The last in a country of forgotten people: ancestry, music and identity among Bolivia’s Afro population Lena Schubmann&lt;br&gt;&lt;br&gt; 8. White cholos? Discourses around race, whiteness and Lima’s fusion music Fiorella Montero-Diaz&lt;br&gt;&lt;br&gt; 9. Bolivia’s anti-racism law: transforming a culture? &lt;br&gt; Henry Stobart&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An exploration of the intersections of politics and public engagement, &lt;em&gt;Democratising History&lt;/italic&gt; reveals how history itself has been shaped by democratic forces.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;How has democracy transformed modern Britain and the way we teach its history? &lt;em&gt;Democratising History&lt;/italic&gt; answers this question by showcasing how scholars have successfully united social and cultural histories of democracy in British history. Nine research-led chapters provide an ‘inside’ perspective on democracy in modern British history, covering the complex relationship between Britain and its Empire, the democratisation of metropolitan culture, and how experts aimed to inform public debate in a changing democratic society. An ‘outside’ perspective is brought by six interludes that engage with the democratising forces at work in the twenty-first-century academy that are reshaping the profession, and thus the histories that scholars produce. In bringing these two histories of democracy together within a single conceptual framework, this book narrates an important shift in the landscape of UK higher education from the ‘inside’ and the ‘outside’, insisting that professional and intellectual changes must be seen alongside one another. Collectively, this volume responds to the scholarly and professional contributions of Peter Mandler, whose sensitive readings of cultural discourses and their social reach has inspired a generation of modern British historians. Through novel methods, insightful case studies and broader reflections on the profession, it shows how modern British history is being transformed by these questions and wider social and economic changes in contemporary Britain.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;&lt;strong&gt;An exploration of the intersections of politics and public engagement, &lt;em&gt;Democratising History&lt;/italic&gt; reveals how history itself has been shaped by democratic forces.&lt;/bold&gt;&lt;/p&gt;&lt;p&gt;How has democracy transformed modern Britain and the way we teach its history? &lt;em&gt;Democratising History&lt;/italic&gt; answers this question by showcasing how scholars have successfully united social and cultural histories of democracy in British history. Nine research-led chapters provide an ‘inside’ perspective on democracy in modern British history, covering the complex relationship between Britain and its Empire, the democratisation of metropolitan culture, and how experts aimed to inform public debate in a changing democratic society. An ‘outside’ perspective is brought by six interludes that engage with the democratising forces at work in the twenty-first-century academy that are reshaping the profession, and thus the histories that scholars produce. In bringing these two histories of democracy together within a single conceptual framework, this book narrates an important shift in the landscape of UK higher education from the ‘inside’ and the ‘outside’, insisting that professional and intellectual changes must be seen alongside one another. Collectively, this volume responds to the scholarly and professional contributions of Peter Mandler, whose sensitive readings of cultural discourses and their social reach has inspired a generation of modern British historians. Through novel methods, insightful case studies and broader reflections on the profession, it shows how modern British history is being transformed by these questions and wider social and economic changes in contemporary Britain.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Democratising history inside and out&lt;br&gt; &lt;em&gt;Laura Carter and Freddy Foks&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude a. New Challenges: Teaching Modern History in a ‘new university’&lt;br&gt; &lt;em&gt;Iwan Morgan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I. Victorian Britain, progress, and the wider world&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Opium, ‘civilisation’, and the Anglo-Chinese Wars, 1839–1860&lt;br&gt; &lt;em&gt;Philip Harling&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Archibald Alison’s Revolution&lt;br&gt; &lt;em&gt;Ben Weinstein&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude b. Peter and the Special Relationship&lt;br&gt; &lt;em&gt;Deborah Cohen, Guy Ortolano and Susan Pedersen&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II. Culture, consumption and democratisation in Britain since the nineteenth century&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude c. Olden Times and Changing Times: Museum interpretation and display in twenty-first century Britain&lt;br&gt; &lt;em&gt;Rebecca Lyons&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Painting for pleasure: The rise and decline of the amateur artist in Victorian Britain&lt;br&gt; &lt;em&gt;Sally Woodcock&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Collecting for the Nation: The National Art Collections Fund and the gallery-visiting public in interwar Britain&lt;br&gt; &lt;em&gt;Heidi Egginton&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude d. Professionalisation, publishing and policy: Peter Mandler and the Royal Historical Society&lt;br&gt; &lt;em&gt;Margot Finn and Richard Fisher&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part III. ‘Experts’ and their publics in twentieth-century Britain&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude e. Accountability and double counting in research funding for UK higher education: The case of the Global Challenges Research Fund&lt;br&gt; &lt;em&gt;Ambreena Manji&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Reluctant pioneers: British anthropologists amongst the Natives of Modern Japan, c. 1929–1930&lt;br&gt; &lt;em&gt;Chika Tonooka&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 An American Mass Observer among the natives: Robert Jackson Alexander in World War Two Britain&lt;br&gt; &lt;em&gt;Lawrence Black&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Architecture and sociology: Oliver Cox and Mass Observation&lt;br&gt; &lt;em&gt;Otto Saumarez Smith&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Re-reading “race relations research”: Journalism, social science, and separateness&lt;br&gt; &lt;em&gt;Christopher Hilliard&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude f. The Historical Association, schools, and the history curriculum&lt;br&gt; &lt;em&gt;Andrew Stacey-Chapman and Rebecca Sullivan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 ‘Democracy’ and ‘expertise’ in two secondary modern schools in Liverpool, 1930–1967&lt;br&gt; &lt;em&gt;Rosie Germain&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt; &lt;p&gt;Introduction: Democratising history inside and out&lt;br&gt; &lt;em&gt;Laura Carter and Freddy Foks&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude a. New Challenges: Teaching Modern History in a ‘new university’&lt;br&gt; &lt;em&gt;Iwan Morgan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part I. Victorian Britain, progress, and the wider world&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;1 Opium, ‘civilisation’, and the Anglo-Chinese Wars, 1839–1860&lt;br&gt; &lt;em&gt;Philip Harling&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;2 Archibald Alison’s Revolution&lt;br&gt; &lt;em&gt;Ben Weinstein&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude b. Peter and the Special Relationship&lt;br&gt; &lt;em&gt;Deborah Cohen, Guy Ortolano and Susan Pedersen&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part II. Culture, consumption and democratisation in Britain since the nineteenth century&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude c. Olden Times and Changing Times: Museum interpretation and display in twenty-first century Britain&lt;br&gt; &lt;em&gt;Rebecca Lyons&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;3 Painting for pleasure: The rise and decline of the amateur artist in Victorian Britain&lt;br&gt; &lt;em&gt;Sally Woodcock&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;4 Collecting for the Nation: The National Art Collections Fund and the gallery-visiting public in interwar Britain&lt;br&gt; &lt;em&gt;Heidi Egginton&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude d. Professionalisation, publishing and policy: Peter Mandler and the Royal Historical Society&lt;br&gt; &lt;em&gt;Margot Finn and Richard Fisher&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;&lt;strong&gt;Part III. ‘Experts’ and their publics in twentieth-century Britain&lt;/strong&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude e. Accountability and double counting in research funding for UK higher education: The case of the Global Challenges Research Fund&lt;br&gt; &lt;em&gt;Ambreena Manji&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;5 Reluctant pioneers: British anthropologists amongst the Natives of Modern Japan, c. 1929–1930&lt;br&gt; &lt;em&gt;Chika Tonooka&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;6 An American Mass Observer among the natives: Robert Jackson Alexander in World War Two Britain&lt;br&gt; &lt;em&gt;Lawrence Black&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;7 Architecture and sociology: Oliver Cox and Mass Observation&lt;br&gt; &lt;em&gt;Otto Saumarez Smith&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;8 Re-reading “race relations research”: Journalism, social science, and separateness&lt;br&gt; &lt;em&gt;Christopher Hilliard&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;Interlude f. The Historical Association, schools, and the history curriculum&lt;br&gt; &lt;em&gt;Andrew Stacey-Chapman and Rebecca Sullivan&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;li&gt; &lt;p&gt;9 ‘Democracy’ and ‘expertise’ in two secondary modern schools in Liverpool, 1930–1967&lt;br&gt; &lt;em&gt;Rosie Germain&lt;/em&gt;&lt;/p&gt; &lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;An original and accessible history of the modern playground in Britain and beyond. Charting its journey from marginal obscurity to popular ubiquity, this title demonstrates how a diverse set of actors across the philanthropic, voluntary, state and commercial sectors all sought to reimagine and reshape the urban landscape to improve childhood </Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Children’s playgrounds are commonly understood as the obvious place for children to play: safe, natural and out of the way. But these expectations hide a convoluted and overlooked history of children’s place in public space – one shaped by implicit social, political and environmental values, and by government intervention in spaces and lives across the nineteenth and twentieth centuries. This book is the first empirically grounded historical account of the modern playground, drawing on the archival materials of social reformers, park superintendents, equipment manufacturers and architects in Britain and beyond to chart the playground’s journey from marginal obscurity to popular ubiquity. In exploring the evolution of play space design, the book shows that the ideal playground has long represented a space where changing conceptions of nature, health, childhood, commerce and technology have all been played out. It covers the development of garden gymnasiums in the 1890s, the influence of Charles Wicksteed, increasing standardisation in the interwar period, the impact of progressive education, pioneering female designers and the adventure playground movement in the twentieth century, and more recent challenges to the playground’s status as a site of health, nature and safety.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Designed for Play&lt;/italic&gt; is an original and accessible contribution to modern British history, urban and environmental history, and histories and geographies of childhood.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;Children’s playgrounds are commonly understood as the obvious place for children to play: safe, natural and out of the way. But these expectations hide a convoluted and overlooked history of children’s place in public space – one shaped by implicit social, political and environmental values, and by government intervention in spaces and lives across the nineteenth and twentieth centuries. This book is the first empirically grounded historical account of the modern playground, drawing on the archival materials of social reformers, park superintendents, equipment manufacturers and architects in Britain and beyond to chart the playground’s journey from marginal obscurity to popular ubiquity. In exploring the evolution of play space design, the book shows that the ideal playground has long represented a space where changing conceptions of nature, health, childhood, commerce and technology have all been played out. It covers the development of garden gymnasiums in the 1890s, the influence of Charles Wicksteed, increasing standardisation in the interwar period, the impact of progressive education, pioneering female designers and the adventure playground movement in the twentieth century, and more recent challenges to the playground’s status as a site of health, nature and safety.&lt;/p&gt;&lt;p&gt;&lt;em&gt;Designed for Play&lt;/italic&gt; is an original and accessible contribution to modern British history, urban and environmental history, and histories and geographies of childhood.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;ul&gt; &lt;li&gt;Introduction&lt;/li&gt; &lt;li&gt;1 Finding space for play: ‘playgrounds for poor children in populous places’&lt;/li&gt; &lt;li&gt;2 Competing playground visions: ‘a distinctly civilizing influence that gives much health and happiness’&lt;/li&gt; &lt;li&gt;3 Playgrounds for the People: ‘a magnetic force to draw children away from the dangers and excitements of the streets’&lt;/li&gt; &lt;li&gt;4 Orthodoxy and Adventure: ‘playgrounds are often as bleak as barrack squares and just as boring’&lt;/li&gt; &lt;li&gt;5 Playground Scuffles: ‘It’s ours whatever they say’&lt;/li&gt; &lt;li&gt;Conclusion&lt;/li&gt; &lt;/ul&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The campaigns in universities across the world to reject, rename and remove historic benefactions have brought the present into collision with the past. In Britain the attempt to remove a statue of one of Oxford’s most famous benefactors, the imperialist Cecil Rhodes, has spread to other universities and their benefactors, and now also affects civic monuments and statues in towns and cities across the country. In the United States, memorials to leaders of the Confederacy in the American Civil War and to other slaveholders have been the subject of intense dispute. Should we continue to honour benefactors and historic figures whose actions are now deemed ethically unacceptable? How can we reconcile the views held by our ancestors with those we now hold today? Should we even try, acknowledging, in the words of the novelist L. P. Hartley, that ‘the past is another country; they do things differently there’? &lt;/p&gt;&lt;p&gt;The essays in this interdisciplinary collection are drawn from a conference at the Institute of Historical Research in the University of London. Historians, fundraisers, a sociologist and a museum director examine these current issues from different perspectives, with an introductory essay by Sir David Cannadine, president of the British Academy. Together they explore an emerging conflict between the past and present, history and ideology, and benefactors and their critics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The campaigns in universities across the world to reject, rename and remove historic benefactions have brought the present into collision with the past. In Britain the attempt to remove a statue of one of Oxford’s most famous benefactors, the imperialist Cecil Rhodes, has spread to other universities and their benefactors, and now also affects civic monuments and statues in towns and cities across the country. In the United States, memorials to leaders of the Confederacy in the American Civil War and to other slaveholders have been the subject of intense dispute. Should we continue to honour benefactors and historic figures whose actions are now deemed ethically unacceptable? How can we reconcile the views held by our ancestors with those we now hold today? Should we even try, acknowledging, in the words of the novelist L. P. Hartley, that ‘the past is another country; they do things differently there’? &lt;/p&gt;&lt;p&gt;The essays in this interdisciplinary collection are drawn from a conference at the Institute of Historical Research in the University of London. Historians, fundraisers, a sociologist and a museum director examine these current issues from different perspectives, with an introductory essay by Sir David Cannadine, president of the British Academy. Together they explore an emerging conflict between the past and present, history and ideology, and benefactors and their critics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface Notes on contributors 1. Introduction &lt;i&gt;David Cannadine&lt;/i&gt; 2. Commentary on universities, museums and the commemoration of benefactors &lt;i&gt;Jill Pellew&lt;/i&gt; 3. The English civic universities: endowments and the commemoration of benefactors &lt;i&gt;H. S. Jones&lt;/i&gt; 4. Donors to an imperial project: Randlords as benefactors to the Royal School of Mines, Imperial College of Science and Technology &lt;i&gt;Jill Pellew&lt;/i&gt; 5. The expectations of benefactors and a responsibility to endow &lt;i&gt;John Shakeshaft&lt;/i&gt; 6. The funder’s perspective &lt;i&gt;Victoria Harrison&lt;/i&gt; 7. Calibrating relevance at the Pitt Rivers Museum &lt;i&gt;Laura N. K. Van Broekhoven&lt;/i&gt; 8. From objects of enlightenment to objects of apology: why you can’t make amends for the past by plundering the present &lt;i&gt;Tiffany Jenkins&lt;/i&gt; 9. British universities and Caribbean slavery &lt;i&gt;Nicholas Draper&lt;/i&gt; 10. Risk and reputation: the London blue plaques scheme &lt;i&gt;Anna Eavis and Howard Spencer&lt;/i&gt; 11. ‘A dreary record of wickedness’: moral judgement in history &lt;i&gt;Brian Young&lt;/i&gt; 12. We have been here before: ‘Rhodes Must Fall’ in historical context &lt;i&gt;Lawrence Goldman&lt;/i&gt; Bibliography Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The campaigns in universities across the world to reject, rename and remove historic benefactions have brought the present into collision with the past. In Britain the attempt to remove a statue of one of Oxford’s most famous benefactors, the imperialist Cecil Rhodes, has spread to other universities and their benefactors, and now also affects civic monuments and statues in towns and cities across the country. In the United States, memorials to leaders of the Confederacy in the American Civil War and to other slaveholders have been the subject of intense dispute. Should we continue to honour benefactors and historic figures whose actions are now deemed ethically unacceptable? How can we reconcile the views held by our ancestors with those we now hold today? Should we even try, acknowledging, in the words of the novelist L. P. Hartley, that ‘the past is another country; they do things differently there’? &lt;/p&gt;&lt;p&gt;The essays in this interdisciplinary collection are drawn from a conference at the Institute of Historical Research in the University of London. Historians, fundraisers, a sociologist and a museum director examine these current issues from different perspectives, with an introductory essay by Sir David Cannadine, president of the British Academy. Together they explore an emerging conflict between the past and present, history and ideology, and benefactors and their critics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;The campaigns in universities across the world to reject, rename and remove historic benefactions have brought the present into collision with the past. In Britain the attempt to remove a statue of one of Oxford’s most famous benefactors, the imperialist Cecil Rhodes, has spread to other universities and their benefactors, and now also affects civic monuments and statues in towns and cities across the country. In the United States, memorials to leaders of the Confederacy in the American Civil War and to other slaveholders have been the subject of intense dispute. Should we continue to honour benefactors and historic figures whose actions are now deemed ethically unacceptable? How can we reconcile the views held by our ancestors with those we now hold today? Should we even try, acknowledging, in the words of the novelist L. P. Hartley, that ‘the past is another country; they do things differently there’? &lt;/p&gt;&lt;p&gt;The essays in this interdisciplinary collection are drawn from a conference at the Institute of Historical Research in the University of London. Historians, fundraisers, a sociologist and a museum director examine these current issues from different perspectives, with an introductory essay by Sir David Cannadine, president of the British Academy. Together they explore an emerging conflict between the past and present, history and ideology, and benefactors and their critics.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;Preface Notes on contributors 1. Introduction &lt;i&gt;David Cannadine&lt;/i&gt; 2. Commentary on universities, museums and the commemoration of benefactors &lt;i&gt;Jill Pellew&lt;/i&gt; 3. The English civic universities: endowments and the commemoration of benefactors &lt;i&gt;H. S. Jones&lt;/i&gt; 4. Donors to an imperial project: Randlords as benefactors to the Royal School of Mines, Imperial College of Science and Technology &lt;i&gt;Jill Pellew&lt;/i&gt; 5. The expectations of benefactors and a responsibility to endow &lt;i&gt;John Shakeshaft&lt;/i&gt; 6. The funder’s perspective &lt;i&gt;Victoria Harrison&lt;/i&gt; 7. Calibrating relevance at the Pitt Rivers Museum &lt;i&gt;Laura N. K. Van Broekhoven&lt;/i&gt; 8. From objects of enlightenment to objects of apology: why you can’t make amends for the past by plundering the present &lt;i&gt;Tiffany Jenkins&lt;/i&gt; 9. British universities and Caribbean slavery &lt;i&gt;Nicholas Draper&lt;/i&gt; 10. Risk and reputation: the London blue plaques scheme &lt;i&gt;Anna Eavis and Howard Spencer&lt;/i&gt; 11. ‘A dreary record of wickedness’: moral judgement in history &lt;i&gt;Brian Young&lt;/i&gt; 12. We have been here before: ‘Rhodes Must Fall’ in historical context &lt;i&gt;Lawrence Goldman&lt;/i&gt; Bibliography Index&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume places on record the proceedings of the colloquium held in honour of Dr. Margaret Roxan at the Institute of Classical Studies in May 2002. The theme of the colloquium was the written record of the Roman army, though the scope of the contributions embraced both historical and archaeological topics. Central to the discussions were the military diplomas recording grants of citizenship and other privileges to various categories of military personnel. The study and publication of these important records, of which several hundred are known, was Margaret Roxan’s life work. Over thirty years she worked as a dedicated scholar with minimal help from a few institutions. Her three edited collections of newly-found diplomas have acquired a scholarly authority that places her in a direct succession to Theodor Mommsen and Herbert Nesselhauf.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text textformat="03">&lt;p&gt;&lt;p&gt;This volume places on record the proceedings of the colloquium held in honour of Dr. Margaret Roxan at the Institute of Classical Studies in May 2002. The theme of the colloquium was the written record of the Roman army, though the scope of the contributions embraced both historical and archaeological topics. Central to the discussions were the military diplomas recording grants of citizenship and other privileges to various categories of military personnel. The study and publication of these important records, of which several hundred are known, was Margaret Roxan’s life work. Over thirty years she worked as a dedicated scholar with minimal help from a few institutions. Her three edited collections of newly-found diplomas have acquired a scholarly authority that places her in a direct succession to Theodor Mommsen and Herbert Nesselhauf.&lt;/p&gt;&lt;/p&gt;</Text>
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        <Text>&lt;p&gt;&lt;strong&gt;A. R. Birley&lt;/strong&gt; The commissioning of equestrian officers.&lt;br&gt;&lt;br&gt;&lt;strong&gt;D. B. Saddington &lt;/strong&gt;An Augustan Officer on the Roman Army: Militaria in Velleius Paterculus and some Inscriptions.&lt;br&gt;&lt;br&gt;&lt;strong&gt;Lawrence Keppie&lt;/strong&gt; ‘Having been a soldier.’&lt;br&gt;&lt;br&gt;&lt;strong&gt;Werner Eck&lt;/strong&gt; Diplome und die kaiserliche Reichsverwaltung.&lt;br&gt;&lt;br&gt;&lt;strong&gt;Slobodan Dušani &lt;/strong&gt;The imperial propaganda of significant day-dates: two notes in military history.&lt;br&gt;&lt;br&gt;&lt;strong&gt;Paul Holder&lt;/strong&gt; Auxiliary deployment in the reign of Hadrian.&lt;br&gt;&lt;br&gt;&lt;strong&gt;David J. Breeze&lt;/strong&gt; Auxiliaries legionaries &amp;amp; the operation of Hadrian’s Wall.&lt;br&gt;&lt;br&gt;&lt;strong&gt;Valerie A. Maxfield &lt;/strong&gt;Ostraca and the Roman army in the Eastern desert.&lt;br&gt;&lt;br&gt;&lt;strong&gt;R. S. O. Tomlin&lt;/strong&gt; Documenting the Roman army at Carlisle.&lt;br&gt;&lt;br&gt;&lt;strong&gt;Peter Weiss&lt;/strong&gt; The Future of Roman Military Diplomata – Fortschritte Probleme und künftige Aufgaben.&lt;/p&gt;</Text>
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